Our Lenten Journey with the Angels and the Saints – 3 March – The Third Sunday in Lent – Ephesians 5:1-9; Luke 11:14-28 – Scripture search here: https://www.drbo.org/
“Walk then, as children of the Light.
For the fruit of the Light is in all goodness
and justice and truth.”
Ephesians 5:8-9
“And He was casting out a devil
and the same was dumb.”
Luke 11:14
On Concealing Sins in Confession
St Alphonsus Maria de Liguori (1696-1787)
Most Zealous Doctor
“THE devil does not bring sinners to hell with their eyes open — he first blinds them with the malice of their own sins. “For their own malice blinded them.” (Wis 2:21) He thus leads them to eternal perdition.
Before we fall into sin, the enemy labours to blind us that, we may not see the evil we do and, the ruin we bring upon ourselves, by offending God.
After we commit sin, he seeks to make us dumb that, through shame, we may conceal our guilt in Confession.
Thus, he leads us to hell by a double chain, inducing us, after our transgressions, to consent to a still greater sin the sin of sacrilege!
… St Augustine says that, to prevent the sheep from seeking assistance by there cries, the wolf seizes them by the throat and thus securely carries them away and devours them.
The devil acts in a similar manner with the sheep of Jesus Christ.
After having induced them to yield to sin, he seizes them by the throat that they may not confess their guilt and thus, he securely brings them to hell.
For those who have sinned grievously, there is no means of salvation but the confession of their sins!
But, what hope of salvation can he have who goes to Confession and conceals his sins and makes use of the tribunal of penance to offend God and to make himself doubly the slave of Satan?
What hope would you entertain of the recovery of the man, who, instead of taking the medicine prescribed by his physician, drank a cup of poison instead?
God! What can the Sacrament of Penance be to those who conceal their sins but a deadly poison which adds to their guilt, the malice of Sacrilege?
In giving Absolution, the Confessor dispenses to his patient the Blood of Jesus Christ; for it is through the merits of that Blood that he absolves from sin.
What, then, does the sinner do, when he conceals his sins in Confession?
He tramples underfoot, the Blood of Jesus Christ.
And should he afterwards receive the Holy Communion in a state of sin, he is, according to St Chrysostom, as guilty as if he threw the Consecrated Host into a sink …
Accursed shame! how many poor souls do you bring to hell?
… Unhappy souls! they think only of the shame of confessing their sins and do not reflect that, if they conceal them, they shall be certainly damned!” (Extract from the Sermon for the Third Sunday of Lent, 1 and 5).
AnaStpaul 