Posted in CHRIST the LIGHT, CHRIST the SUN of JUSTICE, CHRIST the WORD and WISDOM, FATHERS of the Church, GOD ALONE!, JESUIT SJ, LOVE of NEIGHBOUR, QUOTES for CHRIST, QUOTES on CHARITY, QUOTES on LOVE of GOD, The INCARNATION, The WORD, THEOLOGICAL

Quote/s of the Day – 23 September – Thou art the Christ, Whom we love above all things …

Quote/s of the Day – 23 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – 1 Peter 5:1-4; 5:10-11; Matthew 16:13-19– Scripture search here: https://www.drbo.org/

Thou art the Christ,
the Son of the living God
!”

Matthew 16:16

Truly blessed is he who cleaves,
with his thought, to the Prayer of Jesus,
constantly calling to Him in his heart,
just as air cleaves to our bodies,
or the flame to the candle.

St Hesychius of Jerusalem (Died c450)
Priest, Exegete, Father

Taking up the newborn Emmanuel,
Mary beheld a Light incomparably fairer
than the sun and saw a Fire,
which water cannot quench.
She received, in the covering of Flesh
Whom she had borne,
the Light, Who enlightens all things
and she was worthy,,
to carry in her arms,
the Word, Who carries the universe!

St Amadeus of Lausanne (1108-1159)
Bishop, Cistercian Monk

Charity is an infused virtue,
by which we love God for His Own Sake
and above all things and our neighbour as ourselves,
for the love of God.
It is the best gift which God Himself can give,
the gift compared to which,
all other gifts are insignificant and worthless.
It is the end and aim, the perfection
and the crown of the Christian life.
If we possess it, we have all things;
if we possess it not, we have nothing;
we are miserable and wretched and poor
and blind and naked before God.
Pray that God may teach you to know
and to love His Divine gift.

Fr Richard Frederick Clarke SJ (1839-1900)

(The Definition of Charity
What is Charity?)

Posted in DOCTORS of the Church, FATHERS of the Church, ONE Minute REFLECTION, QUOTES on the CHURCH, QUOTES on WATCHING, St PETER!, The WORD

One Minute Reflection – 23 September – “Upon this rock I will build My Church” – Matthew 16:18

One Minute Reflection – 23 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Pope Linus (c10 – c76) Successor to St Peter – 1 Peter 5:1-4; 5:10-11; Matthew 16:13-19– Scripture search here: https://www.drbo.org/

Upon this rock I will build My Church” – Matthew 16:18

REFLECTION – “Brothers, when it comes to fulfilling my duties as Bishop, I discover that I am weak and slack, weighed down by the weakness of my own condition, while at the same time, I want to act generously and courageously. However, I draw my strength from the untiring intercession of the almighty and eternal Priest, Who, like us but equal to the Father, lowered His Divinity to the level of man and raised humankind to the level of God. The decisions He made, give me a just and holy joy. For, when He delegated many shepherds to care for His flock, He did not abandon watching over His beloved sheep. Thanks to that fundamental and eternal assistance, I in turn, have received the protection and support of the Apostle Peter, who also does not abandon his function. This solid foundation, on which the whole of the Church is built, never grows tired of carrying the whole weight, of the building which rests on it.

The firmness of faith, for which the first of the Apostles was praised, never fails. Just as everything which Peter professed in Christ remains, so that which Christ established in Peter, remains … The order willed by God’s Truth remains. Saint Peter perseveres in the solidity which he received; he has not abandoned the governance of the Church which was placed in his hands. That, my brothers, is what that profession of faith, inspired by God the Father, obtained in the heart of the Apostle. He received the solidity of a rock which no assault can shake. In the entire Church, Peter says everyday: “Thou art the Messiah, the Son of the living God. – St Leo the Great (400-461) Pope, Father and Doctor of the Church (Sermon on the anniversary of his Consecration as Bishop).

PRAYER – Look forgivingly on Thy flock, Eternal Shepherd, and keep it in Thy constant protection, by the intercession of blessed Linus Thy Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in "Follow Me", JESUIT SJ, OUR Cross, Our MORNING Offering, PRAYERS of the SAINTS, QUOTES on HAPPINESS, QUOTES on JOY, QUOTES on SUFFERING, QUOTES on the CROSS of CHRIST, The HOLY CROSS, The PASSION

Our Morning Offering – 23 September – This is My Joy, To Follow My Saviour

Our Morning Offering – 23 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross”

This is My Joy, To Follow My Saviour
A Prayer to Seek the Consolation of the Cross
By St Alphonsus Rodriguez SJ (1532-1617)

Jesus, love of my soul,
centre of my heart!
Why am I not more eager to endure pains
and tribulations for love of Thee,
when Thou, my God,
have suffered so many for me?
Come, then, every sort of trial in the world,
for this is my delight,
to suffer for Jesus.
This is my joy,
to follow my Saviour
and to find my consolation
with my Consoler on the Cross.
This is my happiness,
this my pleasure –
to live with Jesus,
to walk with Jesus,
to converse with Jesus,
to suffer with and for Him,
this is my treasure!
Amen

Posted in INCORRUPTIBLES, SAINT of the DAY

Saint of the Day – 23 September – Blessed Peter Acotanto (1108-1187) Hermit

Saint of the Day – 23 September – Blessed Peter Acotanto (1108-1187) Hermit, Apostle of the poor, the most deprived and desparate peoples of Venice. Born in 1108 in Venice, Italy and died there in on 23 September1187 of natural causes. Patronage – of Venice, Italy. His Body is Incorrupt.

According to the Venetian tradition based on a manuscript preserved in the Church of St Basil Peter Acotanto was born in 1108 to the noble Acotanto family, a family which could boast very ancient origins. The same Church of the district where the Acotanto family lived, St Basil, had been built by their family in the 10th Century.

Peter practiced charity in an eminent way – in the poor he saw Christ and in almsgiving – a manifestation of faith, even if many times the poor people took advantage of it. They besieged his house before he went out, they guarded the door when he had to return, they interrupted his walk on the street with importunate requests but Peter patient and generously, welcomed everyone and did not let anyone leave disconsolate or in tears.

In the darkest night, to hide from the sight and applause of men and known only to God, Who assisted him, with his own hands, Peter loaded his little domestic boat with bread, wood, oil, clothes and other necessary items for the poor, the miserable and the deprived. Peter pushed his boat alone through the troubled and angry waters and in the midst of raging winds and with continuous danger to his health and his life, he went here and there, to various distant districts of the City, in search of the most derelict poor and made a generous distribution to them of the abundant load, saving them in this way from the imminent misfortune of having to die from cold or hunger.

Peter pushed his boat alone through the troubled and angry waters, assisting the poor wherever he found them

For the poor Peter became poor himself. He sold everything he had and did not even keep enough for himself to live on. Peter then retired to San Giorgio Monastery among the Benedictines who had been his life teachers. He wore very poor clothes and wished to do the humblest services for the Monks, such as cultivating the vegetable garden and carrying water to the Monastery kitchen after drawing it with difficulty from the well. He was content with very little food and often fasted completely. The example of virtue which he displayed to the Monks was such that, on the death of Abbot Pasquale, they wished to appoint him as their Superior but Peter instead obtains permission to live as a Hermit next to the Monastery. With his own hands he builds a small hut and between fasting and mortification he spent the last years of his life alone in his little hut.

He died on 23 September 1187, the date he had predicted for his death, surrounded by his brothers. He was buried in the Church of San Basilio (commonly known as San Basegio) in Venice where he enjoyed a reputation for sanctity for the miracles performed through his intercession and the incorruption of his body, found in 1250.

In 1305 the body was transferred to another tomb in the nearby cemetery and, in 1340, it was finally transferred inside theChurch, above the Altar of the Crucifix. Recognised as a miracle worker, Pope Clement XIII declared Peter Blessed in 1759.

In 1810, following the Napoleonic suppression of the Church of San Basiio , his relics were transferred to the nearby Church of San Sebastiano and then, in 1821, to the Church of Saints Gervasio and Protasio where they are still venerated today.

In 1946, Prof. Peter Leonardi founded the Blessed Peter Acotanto Charity to assist the evicted from Giudecca and Terese. About 500 of the most needy families were assisted. He worked for human promotion, especially for young people, by opening recreation centers, schools and refectories, where children from the assisted neighbourhoods were welcomed and entertained with games, songs, readings, and food. He set up professional courses and carpentry workshops to teach a trade to abandoned children. The Peter Acotanto Charity ceased its activities in 1964.

Blessed Peter Acotanto on the Church of San Rocco in Venice
Posted in INCORRUPTIBLES, MARIAN TITLES, SAINT of the DAY

 Nuestra Senora de Valvanera / Our Lady of Valvanera, Spain (9th Century), St Pope Linus, St Thecla and the rest of the Saints for 23 September

Nuestra Senora de Valvanera / Our Lady of Valvanera, La Rioja, Spain (9th Century) – 23 September:
HERE:

https://anastpaul.com/2021/09/23/nuestra-senora-de-valvanera-our-lady-of-valvanera-la-rioja-spain-9th-century-and-memorials-of-the-saints-23-september/

St Thecla (1st century) Virgin Martyr, Disciple of St Paul.
Her Life and Death:

https://anastpaul.com/2019/09/23/saint-of-the-day-23-september-st-thecla-1st-century-virgin-and-martyr/

St Adamnan of Iona/Eunan of Iona (c 628-704) Relative of Saint Columban. Monk at Drunhome, Donegal, Ireland. Abbot of Iona in 679. President-general of all the Columban houses in Ireland. Hagiographer and Spiritual Writer, Poet, Statesman, Canon Lawyer. Canonised on 11 July 1898 by Pope Leo XIII (cultus confirmed).
His Life:

https://anastpaul.com/2021/09/23/saint-of-the-day-23-september-saint-adamnan-of-iona-or-st-eunan-of-iona-c-628-704/

St Cissa of Northumbria
St Constantius of Ancona


Blessed Elena Duglioli (1472-1520) Widow. Beatified on 26 March 1828 by Pope Leo XII. Her body is Incorrupt.
Her Life:

https://anastpaul.com/2023/09/23/saint-of-the-day-23-september-blessed-elena-duglioli-1472-1520-widow/

Blessed Guy of Durnes O.Cist. (Died c1157) Abbot
Blessed Peter Acotanto (1108-1187) Hermit
St Polyxena

Posted in DYING / LAST WORDS, ON the SAINTS, QUOTES on DEATH, QUOTES on MARTYRDOM

Thought for the Day – 22 September – CONSIDERATION IX, Second Point – The Peace Felt by a Just Man When Dying – ‘O beloved death! …’

Thought for the Day – 22 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

SECOND POINT:
The souls of the just are in the Hands of God and the torment of death shall not touch them. In the sight of the unwise, they seemed to die … but they are at peace.
It seems, in the sight of the unwise that the servants of God die with sorrow and unwillingly, even as the worldly do but no, for God knows well how to comfort His children when they are dying and amidst the pains of their death, He makes them feel a certain incomparable sweetness, as a foretaste of Paradise which, within a short time, He will bestow upon them.
Like those who die in sin, who even upon their death-bed experience certain foretastes of hell, such as remorse, fear and
despair; so, on the contrary, do the Saints, by the acts of love
which, at that time they often make to God, by the desire
and by the hope which is within them, of very soon enjoying God, begin even before death, to feel that peace which they will afterwards fully enjoy in Heaven.

Death to the Saints is not a punishment but a reward. “For so He giveth His beloved sleep.” (Ps cxxvii: 3).
The death of him, who loves God, is not called death but sleep, so he can truly say: “I. will lay me down in peace and take my rest.” (Ps iv: 9).

Father Saurez died in such peace that whilst dying he was
able to say: “I did not think it was so sweet to die.”
Cardinal Baronius having been advised by his physician not to think so much about death, replied: “And why? Is it perchance that I fear it? I do not fear but I love it!

Cardinal St Fisher, as Saunders relates, when about to die for the Faith, put on the best clothes he had, saying, he was going to a wedding.
When he came in sight of the scaffold he cast away his staff,
saying: “Make haste my feet, make haste, for we are not far from Paradise.” And before dying he sang Te Deum, in returning thanks to God, Who had allowed him to die a Martyr’s death, for the holy Faith and thus being filled with joy, he placed his head under the axe.

St Francis of Assisi sang while dying and invited the others to sing too. One, Brother Elias, made answer saying: “We ought to weep, Father and not to sing when we are dying.” But the Saint replied: “I cannot do less than sing, seeing that, within so short a time, I am going to enjoy God.

A Teresian Nun dying when she was young and seeing the
other Nuns begin to weep, she said to them: “ O God, wherefore do you weep, I am going to find my Jesus; if you love me rejoice with me!
Father Granada relates that a certain hunter found a solitary leper singing when dying: “Why is it,” said the hunter, “that thou canst sing when, in this condition?” The hermit answered, saying: “Brother, between me and God there is only the wall of this my body, now I can see falling into pieces that which was my prison and I am going to see God and, therefore, I comfort myself and sing.”

This longing to see God, made St Ignatius the Martyr say, that if the wild beasts did not come to take away his life, he would irritate them and thus, provoke them to devour him.

St Catherine of Genoa would not allow anyone to consider death a misfortune, for she said: “O beloved death! how ungraciously art thou welcomed! and why do thou not come to me, when I call upon thee day and night?
St Teresa desired death so much that she considered it death, not to die and accordingly she composed the celebrated Hymn: “I die because 1 do not die
Even such is death to the Saints!

Affections andPrayers

Ah my Sovereign Good, my God! if during the years that are
past, I have not loved Thee, now will I be converted to Thee. I
bid farewell to every creature and I choose to love Thee alone,
my sweetest Saviour.
Tell me what Thou wishest me to do that I may do it.
I have already committed offences enough against Thee. The life remaining to me, I would wish to spend it all in pleasing Thee.
Give me strength, in some way to atone, with my love, for the ingratitude which, until now, I have shown Thee.
I have deserved, all these years, to be cast into everlasting punishment. Thou hast sought me so many tunes, now at last, Thou hast drawn me to Thee; let me now burn with the fire of Thy holy love.

I love Thee, O Thou Infinite Good,
Thou wishest me to love Thee only and with reason, for Thou
hast loved me more than all and Thou alone art worthy to be
loved and I will love Thee only, for I would do all I can to
please Thee. Do with me as Thou wilt. It is enough that I
love Thee and that Thou lovest me.

In the Tower by TPS
Posted in AUGUSTINIANS OSA, MODESTY, QUOTES on ALMS, QUOTES on FEAR, QUOTES on HUMILITY, QUOTES on KINDNESS, QUOTES on OBEDIENCE, QUOTES on PATIENCE, QUOTES on PEACE, QUOTES on the POOR, The FOUR CARDINAL VIRTUES: JUSTICE, PRUDENCE, TEMPERANCE, FORTITUDE

Quote/s of the Day – 22 September – St Thomas of Villanova OSA (1488-1555) Archbishop, Confessor.

Quote/s of the Day – 22 September – St Thomas of Villanova OSA (1488-1555) Archbishop, Confessor.

Humility is the mother of many virtues
because, from it are born:
obedience, fear, reverence, patience,
modesty, meekness and peace.
He who is humble easily obeys everyone,
fears to offend anyone,
is at peace with everyone,
is kind to all!

“If you wish God to anticipate your wants,
provide those of the needy
without waiting for them to ask you.
Especially anticipate the needs of those
who are ashamed to beg.
To make them ask for alms
is to make them buy it.

Rejoice, then, you poor folks;
shout for joy, you needy ones
for even if the world
holds you in contempt,
you are highly valued
by your Lord God and the Angels
.”

MORE:
https://anastpaul.com/2023/09/22/quote-s-of-the-day-22-september-st-thomas-of-villanova/

St Thomas of Villanova OSA (1488-1555)

Posted in CHRIST the WORD and WISDOM, DOCTORS of the Church, FATHERS of the Church, ONE Minute REFLECTION, QUOTES on FORGIVENESS, QUOTES on JUDGING, QUOTES on the CHURCH, The RESURRECTION, The WORD

One Minute Reflection – 22 September – ‘ … Here He gives us a complete image of the Resurrection …’

One Minute Reflection – 22 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Thomas of Villanova OSA (1488-1555) Archbishop, Confessor – 1 Corinthians 1:4-8; Matthew 9:1-8 – Scripture search here: https://www.drbo.org/

And Jesus, seeing their faith, said to the paralytic,
Take courage, son, thy sins are forgiven thee.
” – Matthew 9:2

REFLECTION – “Seeing their faith, Jesus said to the paralytic: ‘Thy sins are forgiven thee,‘” The Lord is great! for the sake of the former he forgives the latter! He answers the prayer of the first and pardons the sins of the second.
O men, why is it that today your fellow traveller is unable to do anything for you, when, with the Lord, His servant has the right to intervene and to receive?

You who judge, learn to pardon and you who are ill, learn to beseech. If you have no hope of immediate pardon for grave sins, turn to intercessors, turn to the Church who will pray for you. Then, for her sake, the Lord will grant you the pardon He might have denied you. We do not ignore the historical truth of the paralytic’s cure but, above all, we acknowledge the healing of his interior self, whose sins are forgiven. …

The Lord wants to save sinners; He demonstrates His Divinity by His knowledge of what is secret and, by the wonders of His deeds. “Which is easier to say,” he asks: “’Your sins are forgiven’ or ‘Rise and walk’?” Here He gives us a complete image of the Resurrection since, in curing the wounds of soul and body … the whole man is healed!” – St Ambrose (340-397) ArchBishop of Milan, Father and Doctor of the Church (Commentary on Saint Luke’s Gospel V, 11-13).

PRAYER – O God, Who endowed blessed Bishop Thomas with the virtue of special pity for the poor, we beseech Thee, through his intercession, generously to pour forth the riches of Thy mercy upon all those who pray to Thee.ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in ACT of LOVE, ACT of REPARATION, EUCHARISTIC, EUCHARISTIC Adoration, EUCHARISTIC ADORATION and Nocturnal, JUNE-THE SACRED HEART, Our MORNING Offering, PRACTISING CATHOLIC, SACRED and IMMACULATE HEARTS, SACRED HEART PRAYERS, SACRED HEART REFLECTIONS, The HOLY EUCHARIST / The HOLY MASS

Our Morning Offering – 22 September – Act of Reparation to the Sacred Heart of Jesus to make amends for the outrages He suffers in the Blessed Sacrament

Our Morning Offering – 22 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Pentecost XVIII

Act of Reparation to the Sacred Heart of Jesus
to make amends for the outrages He suffers
in the Blessed Sacrament
By Fr Richard Frederick Clarke SJ (1839-1900)

Grant me, O Sacred Heart,
by Thine own sweetness
and boundless mercy,
the pardon which I ask for,
and give me grace to keep
the resolution, which I now make,
to do all I can in the future ,
to pay Thee, in the Sacrament of Thy Love,
the profound adoration which I owe Thee
and to show Thee that gratitude
and love which are justly due to Thee.
I resolve to repair my past faults
by the modesty of my deportment
in Thy churches,
by my constancy in visiting Thee,
my devotion and fervo.r in receiving Thee
and, in fulfilment of Thy desire,
I impose upon myself the duty of often
repeating Acts of Reparation
in Thy Presence, as Thou hast deigned to direct,
in order, as far as I can, to atone
for the injuries done Thee by others
and of which Thy very love
makes Thee the Victim in this Divine Sacrament.

Bless, I beseech Thee, this resolve
and give me grace to keep it faithfully.
Amen

Posted in SAINT of the DAY

Saint of the Day – 22 September – St Emmeramus of Regensburg, Bishop Martyr

Saint of the Day – 22 September – St Emmeramus of Regensburg (also historically known as Ratisbon) (Died c690) Bishop Martyr, Missionary Born in Poitiers, France and died on 22 September c652 in Feldkirchen near Munich in Bavaria by being murdered. Patronages – of Poitiers in France and of the City and Diocese of Regensburg in Germany. Also known as – Emmeran, Emmeranus, Emmerano, Emeran, Heimrammi, Haimeran, Haimhramm,or Heimeran.

The Roman Martyrology reads today: “At Ratisbon, in Bavaria, St Emmeramus, Bishop and Martyr, who, to deliver others, endured patiently a most cruel death, for the sake of Our Lord.

Painting in the Parish Church in Aschheim near Munich

Emmeramus was a Monk and Bishop of Poitiers, left the Kingdom of the Franks at the end of the 7th Century to evangelise in Regensburg, Bavaria, where he was received with benevolence by Duke Theodo. The latter wanted to keep him as the Bishop of his territory or, at least, as the Abbot of a Monastery there.

It is not known how long Emmeramus exercised his pastoral ministry at the Duke’s Court or whether he founded a Monastery near the church of St George.

When leaving for Rome, Emmeramus was unjustly accused of having kidnapped Uta, the Duke’s daughter. To avenge this dishonour, Lambert, the girl’s brother, pursued Emmeramus with an armed troop and caught up with him at Klein-helfendorf, near Aibling (Diocese of Freising). Wishing to protect the real culprit, Emmeramus did not defend himself and received numerous wounds. The Clerics who accompanied him carried him to Ascheim where death put an end to his cruel sufferings. His tortures had involved a ladder, different tortures being applied for each rung thereon. At his death, a heavenly ladder was seen being extended to the Martyr for his final climb to his his great Lord.

The body of the Saint was brought back to Regensburg and buried in the Church of St George. The famous Monastery which takes his name, was built on his tomb and his cult eclipsed that of Everard, the oldest Bishop of the City. Bishop Gaubald (739-761) attended to the solemn elevation of the Relics and built a new Church in his honour. In the same way, Bishop Erembert of Freising (739-747) had a Church built on the site of his torture, in Klein-helfendorf.

In 1898, in the Monastery of St Emmeramus a tomb was discovered containing a skeleton that immediately crumbled to dust and some believed that they were in the presence of the ancient Martyr; another tomb had in fact been erected in the upper Church around 1340.

The oldest evidence of veneration is found in the Waldendorff fragment of a Regensburg Sacramentary from the time of St Boniface. Emmeramus’ Feast is celebrated on 22 September the date on which he is mentioned in the oldest Martyrologies. A monastic Office of his own was composed by Arnold of Vohrburg.

Emmeramus’ life and suffering was written around 772 by Arbeo of Freising. According to recent research, Emmeramus fell victim to a massive court intrigue against Duke Theodo. The date of his Martyrdom is also given as either 685, 692 and around 715.

Posted in AUGUSTINIANS OSA, MARIAN TITLES, SAINT of the DAY

PENTECOST XVIII, Madonna di Porto Salvo / Our Lady of Porto Salvo, Italy (1843), St Thomas of Villanova, St Maurice and Companions and all the Saints for 22 September

PENTECOST XVIII

Bl Alfonso da Cusco
St Basilia
St Digna of Rome
St Emerita of Rome
St Emmeramus of Regensburg (Died c690) Bishop Martyr
St Florentius the Venerable

St Irais
St Jonas
St Lauto of Coutances
St Lindru of Partois

Blessed Otto of Freising O.Cist. (c1111-1158) Bishop of Freising, Cistercian Priest and Abbot Historian, Reformer, Diplomatic Peace-maker, Defender of the Church, Crusader. Born between 1111 and 1114 in Klosterneuburg near Vienna, Austria and died at Morimond, Champagne, France, on 22 September, 1158 at the young age of 47 at the most.
Holy Man of Many Talents St Otto:

https://anastpaul.com/2023/09/22/saint-of-the-day-22-september-blessed-otto-of-freising-o-cist-c1111-1158-bishop/

St Sadalberga
St Sanctinus of Meaux

St Septimius of Jesi (Died c 307) the first Bishop of Jesi in Italy, Confessor, Martyr., Miracle-worker .
His Lif and Death:

https://anastpaul.com/2022/09/22/saint-of-the-day-22-september-saint-septimius-of-jesi-died-c-307-bishop-confessor-martyr/

St Sigfrid of Wearmouth
St Silvanus of Levroux
St Symphorian

Posted in DIVINE Mercy, Goodness, Patience, DOCTORS of the Church, FATHERS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on FORGIVENESS, QUOTES on PEACE, QUOTES on SIN

Thought for the Day – 21 September – CONSIDERATION IX, The Peace Felt by a Just Man When Dying

Thought for the Day – 21 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

FIRST POINT:
The souls of the just are in the Hand of God.
If God holds the souls of the just in His Hand, who is it that can pluck them out of it? It is true that hell never ceases to tempt and to insult the Saints, even when they are dying but God never ceases to assist them and, when, as St Ambrose observes, His faithful servants are placed in more danger, then. does He give them more assistance.

When the servant of Elisha saw the City surrounded by enemies, he was affrighted but the Saint encouraged him, saying: “Fear not, for they who be with us, are more than they who be with them.” (2 Kings vi: 16). And Elisha then prayed and the young man’s eyes were opened and he saw an army of Angels sent by God to defend them!
The devil will indeed come to tempt the dying man but his Guardian Angel will also come to comfort him. St Michael, who is appointed by God to defend His faithful servants in this their last combat with hell but, above all, Jesus Christ will come to keep this His penitent and innocent sheep, for whose salvation He once gave up His life. He will give thy soul that confidence and strength which, in such a combat, it will stand in need of, so that He will exclaim with all courage: “Lord, be Thou my helper.” (Ps xxx: 10).

The Lord is my light and my salvation, whom then shall I fear?” (Ps xxvii: I) God, as Origen observes, cares much more about our eternal salvation than the devil does about our eternal ruin because, God Loves us much more than the devil hates us.
God is faithful, observes the Apostle and will not suffer us to be tempted above that which we are able (i Cor x: 13).
But you will say: “Many Saints have died in great fear concerning their eternal salvation.” I answer, few are the examples of those who, having led a holy life, have afterwards died in great fear.

Belluacensis observes, the Lord permits this in some Saints, in order to purge them when dying from some defect. Besides, do we not read that almost all God’s servants have died with a smile upon their lips?
To all, the Divine Judgment gives fear of death but where sinners pass from fear to desperation, the Saints pass to assurance.
St Antoninus narrates that St Bernard, being ill, was tempted to fear but, thinking upon the merits of Jesus Christ, he dismissed every fear, saying: “My merits are Thy Wounds.
St Hilarion at first was afraid but later he said, rejoicing: “Go forth, my soul, of what art thou afraid? For well nigh seventy years thou hast served Christ and dost thou now fear death?” As if he wished to say, my soul, what dost thou fear after having served a God Who is faithful and
Who will never abandon him, who has been faithful to Him in life?

Father Joseph Scamacca being asked if he felt he was dying with confidence, answered: “What! have I been serving Mahomet all my life that I should now doubt the goodness of my God as to whether He may wish me to be saved?”
If the thought of having once offended God at any time should torment us in death, we know the Lord has promised to remember no more, the sins of the penitent.
If the wicked will turn from all his sins which he hath committed, … they shall not be mentioned unto Him.” (Ezelc xviii: 21, 22).
But some will say, how can we be sure that God has pardoned us? St Basil even, asks this question and replies: “If we can say, I hate and abominate my sin because he who hates sin, may rest secure that God has pardoned him already.

The heart of man cannot exist without love; it either loves the creature, or it loves God; if it does not love the creature, then it loves God. And who is it that loves God? Even he who keeps His commandments.
He who hath My commandments and keepeth them, he it is who loveth Me.” (St John xiv: 21).
He, therefore, who dies, observing God’s commands, dies loving God and he who loves God shall not fear for “perfect love casteth out fear.” (i St John iv: 18).

Affections andPrayers.

Ah, my Jesus, when will that day come when I shall be able
to say, “My God, never more shall I be able to lose Thee?”
When will that day come when I shall see Thee face-to-face,
and shall rest secure of loving Thee, with all my strength for all eternity?

Ah my Sovereign Good, my only love, as long as I live I shall stand in danger of offending Thee and of losing Thy blessed grace!
There was once an unhappy time when I loved Thee not and when I despised Thy Love but now, I repent with all my heart and hope Thou hast already pardoned me; for now I love Thee with all my heart and I desire to do all I can, to love Thee and to please Thee but I am still in danger of not loving Thee, and of again turning away from Thee.
Ah, my Jesus, my Life, my Treasure, do not permit me to do this. Rather than allow this dreadful misfortune to befall
me, let me now die the most painful death it may please Thee to send me. I am content with it and I pray for it.

Eternal Father, for the love of Jesus Christ, give me not over to this
great ruin. Punish me as Thou wilt, I deserve it and I accept
it but deliver me from the punishment of ever beholding myself deprived of Thy grace and of Thy Love.
My Jesus, for Thine own sake have mercy upon me!

Posted in QUOTES on ENEMIES, QUOTES on FAITH, QUOTES on PERSECUTION, St JOHN the BAPTIST, St PETER!, The APOSTLES & EVANGELISTS, The WORD

Quote/s of the Day – 21 September – St Matthew, Apostle and Evangelist, Martyr

Quote/s of the Day – 21 September – The Feast of St Matthew, Apostle and Evangelist, Martyr

“He said to him, “Follow me.”
And he got up and followed him.”

Matthew 9:9

You are the light of the world
you are the salt of the earth…

Matthew 5:14

But I say to you,
love our enemies
and pray for those
who persecute you

Matthew 5:44

Why are you fearful,
O you of little faith?
Then he arose and rebuked the wind
and the sea
and there came a great calm.

Matthew 8:25

According to your faith,
be it done to you …

Matthew 9:30

Amen I say to you.
there hath not risen
among them that are
born of women,
a greater than
John the Baptist.

Matthew 11:11

Blessed art thou, Simon Bar-Jona
because flesh and blood
hath not revealed it to thee
but my Father,
Who is in Heaven…
.”

Matthew 16:17

MORE:
https://anastpaul.com/2023/09/21/quote-s-of-the-day-21-september-the-feast-of-st-matthew/

Posted in APRIL -MONTH of the RESURRECTION and the BLESSED SACAMENT, CHRIST the JUDGE, CHRIST the PHYSICIAN, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DIVINE Mercy, Goodness, Patience, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, ONE Minute REFLECTION, QUOTES on GRACE, Quotes on SALVATION, The APOSTLES & EVANGELISTS, The GOOD SHEPHERD, The HOLY EUCHARIST / The HOLY MASS, The INCARNATION, The RESURRECTION, The WORD

One Minute Reflection – 21 September – ‘ …The Resurrection reclined at this table …’

One Minute Reflection – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist, Martyr – Ezekiel 1:10-14; Matthew 9:9-13 – Scripture search here: https://www.drbo.org/

Why does your Master eat with publicans and sinners? ” – Matthew 9:11

REFLECTION –Why does your Master eat with publicans and sinners?” God is accused of bending down to man, of sitting next to the sinner, of being hungry for his conversion and thirsty for his return; of consenting to eat the food of compassion and drink from the cup of goodness. But Christ, my brethren, came to this meal – Life came amongst these guests that those who were going to die, might live with Him, the same Life as He. The Resurrection reclined at this table that those who lay in death, might rise from their tombs; Grace stooped down to raise sinners up, to forgiveness; God came to man that man might attain to God; the Judge came to the meal of the guilty, to release humankind from the sentence of condemnation; the Doctor came to the sick, to restore their depleted strength by eating with them; the Good Shepherd bent down to carry the lost sheep back to salvation’s fold (Lk 15:l3) …

Why does your Master eat with publicans and sinners?” But who is the sinner, if not the one who refuses to see himself as sinful? Is it not, to sink in one’s sins and, if the truth be told, identify oneself with sin by not recognising oneself to be a sinner? And who is unrighteous if not the one who thinks himself righteous? … Come along, you Pharisee, confess your sin and you will be able to come to Christ’s Table! Christ will become Bread for your sake, the Bread to be broken for the forgiveness of your sins! Christ will become Drink for your sake, the Drink which will be shed for the remission of your offences!Come along, you Pharisee, share the meal of sinners that you may eat your meal with Christ. Acknowledge yourself a sinner and Christ will eat with you. Go in to the Lord’s Feast along with sinners and you will be able to be a sinner no more. With the forgiveness of Christ, enter into the House of Mercy.” – St Peter Chrysologus (400-450) Bishop of Ravenna, Father & “Doctor of Sermons”of the Church (Sermon 30).

PRAYER – May we be helped, O Lord, by the prayers of the blessed Apostle and Evangelist, Matthew that what we ourselves cannot obtain, maybe granted by his intercession. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in BREVIARY Prayers, CATHOLIC-PRAYERS OF THE CHURCH, Our MORNING Offering, PRAYERS of the CHURCH, PRAYERS to the SAINTS, The APOSTLES & EVANGELISTS

Our Morning Offering – 21 September – O Matthew, Martyr ever blest,Apostle, great Evangelist!

Our Morning Offering – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist

O Matthew, Martyr ever blest,
Apostle, great Evangelist!

By Dom Anselmo Lentini,OSB (1901-1989)
Tune: DEO GRACIAS

O Levi, blest with great renown,
the glory which surrounds thee now
is praise of God’s most faithful Love
and Mercy, leading us to hope.

For as thou sat with anxious care
and counted money at thy post,
Christ called: O Matthew, follow me.
What riches he prepared for thee!

Thy heart is seized with burning love,
thou greets the Master as thy guest;
by making known His gracious Words,
thou rise a prince in heaven’s realm.

Thou gather all the Words of Life
and Deeds of David’s glorious Son;
and leave the world, rich heav’nly food
of writings framed in words of gold.

Proclaiming Christ through all the earth,
thou seal thy witness with thy blood,
and so thou honour Him and give,
the highest pledge of zealous love.

O Matthew, Martyr ever blest,
Apostle, great Evangelist!
may we with thee through ev’ry age
sing glory to the Name of Christ.
Amen

Posted in SAINT of the DAY

Saint of the Day – 21 September – St Maura (c827-850) Virgin

Saint of the Day – 21 September – St Maura (c827-850) Virgin, Apostle of prayer and of the poor and needy, devoted carer of the needs of the Church, acting in the role of a Sacristan, Miracle-worker.
Born in c827 at Troyes, Champagne, France and died there in 850 of natural causes. Also known as – Maura of Troyes.

Maura was born to a noble family in Troyes, France, in around 827 and, from a young age devoted herself to prayer. As a young girl, her prayers converted her father, Mauranus who had previously lived a worldly life. After his death, Maura continued to live at home, praying, serving the poor, and caring for her mother, who was named either Seluca or Sedulia. Maura’s prayers and example were also credited with her brother, Eutropius’ strong faith and he later became the Bishop of Troyes.

When not praying or serving the poor, Maura greatly enjoyed meeting the material needs of local Priests and the Troyes Cathedral, later, the Seat of her brother. She would make Sacred Vestments, trim the candles, fill oil lamps and prepare wax for the Altar. In fact, Bishop Prudentius of Troyes, a personal friend, wore an Alb spun and woven by her. In other words, she acted as the Sacristan and as Religious Sisters do.

Maura spent every morning in Church, praying. She fasted on Wednesday and Friday, sustaining herself only on small amounts of bread and water. Sometimes, she would walk several miles to visit her Spiritual Director at his Monastery. She was known to produce copious amounts of tears while praying, considered a gift from God. She also performed miracles but asked the people she assisted by her intercession, not to make these gifts known.

She died on 21 September 850, at the age of 23. She was buried in the Cemetery of Château-Nore-de-Troyes.

At least three known posthumous miracles are attributed to Maura . After her death, her body was washed but the water was claimed to have changed into milk. A young man was believed to have been cured of “a burning fever” after drinking this milk. A young woman, whose husband disliked a large birthmark on her cheek, also drank the milk and the birthmark disappeared.

Maura was declared a Saint by all the community, who honoured her annually on the day of her death, her Feast Day.+

Posted in DOMINICAN OP, SAINT of the DAY, The APOSTLES & EVANGELISTS

St Matthew – Apostle, Evangelist and Martyr, Beata Vergine del Tresto / The Blessed Virgin of Tresto, Italy (1468) and Memorials of the Saints for 21 September

Beata Vergine del Tresto / The Blessed Virgin of Tresto, Ospedaletto Euganeo, Italy (1468) – 21September:
HERE:

https://anastpaul.com/2021/09/21/feast-of-st-matthew-apostle-and-evangelist-beata-vergine-del-tresto-the-blessed-virgin-of-tresto-ospedaletto-euganeo-italy-1468-and-memorials-of-the-saints-21-september/

St Alexander of the Via Claudia
St Eusebius of Phoenicia
St Gerulph

St Isaac of Cyprus – Bishop and Martyr in Cyprus. Martyr. No further information has survived.
St Jonas the Prophet
St Landelino of Ettenheim

St Maura (c827-850) Virgin
St Meletius of Cyprus – Bishop and Confessor in Cyprus. Martyr. No further information has survived.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN

Thought for the Day – 20 September –CONSIDERATION VIII, Third Point – The Death of the Just – “ The Gate of Life …”

Thought for the Day – 20 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

THIRD POINT:
Not only is death the end of our labours but, it is even the Gate of Life, as St Bernard observes. He who wishes to enter in and see God, must pass through this gate.
This is the gate of the Lord; the righteous shall enter into it.” (Ps cxviii: 20).
St Jerome called out to death and said: “Open to me, my sister.” My sister, death, if thou dost not open the door, I cannot go in to enjoy my Lord.

St Charles Borromeo, having a painting in his house which represented a skeleton with a scythe in the hand,called for the painter and ordered him to erase the scythe and to paint a golden key; desiring by this that the wish for death should ever be kindled in his heart, for death is that key which must open the Gate of Heaven for us to see God.

St John Chrysostom observes that if a King had prepared an apartment in his Palace for someone but, for some time desired that person to live in a hovel, how much would he not desire to leave the hovel and to go to the Palace?
The soul during this life, being in the body, is as it were, in a prison, from which it must pass to enter into the Kingdom of Heaven, therefore, David prayed, saying: “Bring my soul out of prison.” (Ps cxlii: 9).
And the holy Simeon, when he had the Infant Jesus in his arms, sought for no other favour than death, so as to be freed from the prison of this life: “Lord, now lettest Thou, Thy servant depart in peace.” (St Luke ii: 29).
St Ambrose also says: “he seeks, as if he were held by necessity, to be dismissed.
The Apostle also desired the same grace when he said: “having a desire to depart and to be with Christ,” (Phil i:23).

What joy the cup-bearer of Pharaoh felt when he heard from Joseph that he should soon be released from prison and should return to his post!
And a soul who loves God, does it not rejoice when it hears that, within a short time, it will be released from the prison of this world and will go to enjoy God?
Whilst we are at home in the body, we are absent from the Lord.” (2 Cor v: 6). Whilst we are united to the body, we are far from the sight of God, as it were, in a foreign land and far from our own Country and, therefore St Bruno remarks, our death ought not to be called death but Life!
Hence, the death of the of the Saints is called their birthday; yes, because when they die they are borne to that blessed life which will never have an end.

St Athanasius observes: “the just die not but are translated.”To the just, death is no other, than the transition to eternal life.
O beautiful death,” says St Augustine, “and who is he who does not long for thee, seeing thou art the end of all work, the end of toil and the beginning of eternal rest?”
Therefore, the Saint earnestly prayed, saying: “May I die, O Lord, that I may see Thee?”

St Cyprian observes, that death must indeed be feared by the sinner because he will pass from a temporal to an eternal death. “Let him fear to die, who shall pass to the second death” but he who is within the Grace of God, does not fear death because he will pass from death to an Eternal Life.
In the life of St John the Almoner, it is related, a certain rich man recommended his only son to the Saint and gave him many alms, so that the Saint might obtain a long life for his son from God but, the son soon afterwards died. As the father was grieving over the death of his son, God sent an Angel to him, who said: “Thou didst seek a long life for thy son, know that he is now enjoying it eternally in Paradise.” This is the Grace Jesus Christ obtained for us, as it was promised in Hosea: “O death, I will be thy plague.” (Hos xiii: 14). Jesus, in dying for us, made our death to become Life.
When Pionius the Martyr was being borne to the scaffold, he was asked by those who led him: “How it was he could go so joyfully to death?” The Saint answered: “You deceive yourselves; I go not to death but to Life.
Even thus was the youthful St Symphorian encouraged by his mother when the time of his Martyrdom drew nigh: “O my son, life is not taken away from thee; it is exchanged for a better.

Affections and Prayers

O God of my soul, for the time past I have dishonoured Thee, in turning away from Thee but Thy Son has honoured Thee in sacrificing His Life to Thee upon the Cross. Through the honour done to Thee by Thy dearly Beloved Son, forgive the dishonour I have done Thee.
I am very sorry, O my Sovereign Good, for having offended Thee and I promise, from this day forward, to love none other but Thee. I hope for my salvation from Thee. Whatever I have now that is good, is all of Thy Mercy; I know that I receive it all from Thee: “By the Grace of God, I am what I am.” (i Cor xv: l0).

If during the time past I have dishonoured Thee, I hope to honour Thee forever in eternity in blessing Thee for Thy Mercy.
I feel a great desire to love Thee but Thou givest me the desire and I thank Thee for it, O Jesus, my Love. Continue, oh, continue to help me, as Thou hast already done, for I hope, from this day forward, to be Thine and Thine alone.


I renounce all worldly pleasures, for what greater pleasure can I have, than pleasing Thee, my Lord, Who art so lovely, and Who hast loved me so much? I only seek for love, O my God and I hope ever to seek it from Thee, until dying in Thy Love, I shall reach the Kingdom of Love, where, without beseeching any longer, I shall be filled with love and never, for one moment, cease to love Thee, with all my strength, forever in eternity.

Posted in ACT of LOVE, ACT of REPARATION, CHRIST the WORD and WISDOM, DOCTORS of the Church, DOMINICAN OP, franciscan OFM, PRACTISING CATHOLIC, QUOTES on HUMILITY, QUOTES on OBEDIENCE, QUOTES on PATIENCE, QUOTES on SELF-DENIAL, QUOTES on SUFFERING, QUOTES on the CROSS of CHRIST, QUOTES on THE WORLD, QUOTES on WEALTH/RICHES, QUOTES on WISDOM, The BEATITUDES, The HOLY CROSS, The PASSION

Quote/s of the Day – 20 September – Humility

Quote/s of the Day – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20; Luke 6:17-23 – Scripture search here: https://www.drbo.org/

Blessed are you who are poor,
for yours is the Kingdom of God.

Luke 6:20

If thou wouldst see well, pluck out thine eyes and be blind;
if thou wouldst hear well, be deaf
and if thou wouldst speak well, become dumb;
if thou wouldst advance, stand still
and advance with thy mind;
if thou wouldst work well, cut off thy hands
and work with thy heart;
if thou wouldst love much, hate thyself;
if thou wouldst live well, mortify thyself;
if thou wouldst gain much and be rich,
first lose all and become poor
and if thou wouldst enjoy peace, afflict thyself
and be ever in fear and suspect thine own self;
if thou wouldst be exalted and have great honour,
humble and abase thyself;
if thou wouldst be held in great reverence, despise thyself
and do reverence to him who reviles thee;
if thou wouldst that it should be well with thee,
suffer all evil things and if thou wouldst be blessed,
desire that all should speak ill of thee
and if thou wouldst have true and eternal rest,
then toil and suffer and desire to have every temporal affliction.
O what great wisdom it is to know how to do
and to work out these things.”

Blessed Giles of Assisi (c1190-1262)

If you seek an example of humility,
look upon Him Who is Crucified,
although He was God, He chose to be judged
by Pontius Pilate and put to death. …
If you seek an example of obedience,
imitate Him Who was obedient to the Father
“even to death” (Phil 2:8).
“For just as through the disobedience
of one person, Adam,
the many were made sinners,
so through the obedience of One,
the many will be made righteous” (Rom 5:19). .
If you seek an example of contempt
for earthly things,
imitate Him Who is “King of kings
and Lord of lords” (1 Tm 6:15),
“in whom are hidden
all the treasures of wisdom
and knowledge” (Col 2:3).
On the Cross He was stripped naked,
ridiculed, spat upon, bruised,
crowned with thorns,
given to drink of vinegar and gall.

St Thomas Aquinas (1225-1274)
Angelic Doctor of the Church

We must make many acts of humility
before we can attain any proficiency in the virtue.
Our acts of humility must consist,
not merely in protesting to Almighty God
that we are vile and worthless ,in His sight
and in humbling ourselves before Him
by reason of our many sins.
Our acts of humility must be practiced
towards others by being very gentle
towards those who provoke us,
by bearing contradictions with patience,
by accepting disappointments with patience
and rebuffs without complaint.
All this is a gradual process
and we must not expect proficiency in humility
until we have long practiced these means to attain it.

Fr Richard Frederick Clarke SJ (1839-1900)

(The Attainment of Humility)
https://anastpaul.com/2024/06/09/thought-for-the-day-9-june-the-attainment-of-humility/

Posted in CHRIST the WORD and WISDOM, DOCTORS of the Church, FATHERS of the Church, ONE Minute REFLECTION, QUOTES on HUMILITY, QUOTES on POVERTY, QUOTES on the POOR, QUOTES on WEALTH/RICHES, The BEATITUDES, The KINGDOM of GOD / HEAVEN, The WORD

One Minute Reflection – 20 September – “Blessed are you who are poor … Luke 6:20

One Minute Reflection – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20; Luke 6:17-23 – Scripture search here: https://www.drbo.org/

Blessed are you who are poor, for yours is the Kingdom of God.” – Luke 6:20

REFLECTION – “Blessed,” He says, “are the poor in spirit, for theirs is the Kingdom of Heaven” (Mt 5:3). It would perhaps be doubtful what poor He was speaking of, if in saying “blessed are the poor ” He had added nothing which would explain the sort of poor and then, that poverty by itself, would appear sufficient to win the Kingdom of Heaven, which many suffer from, hard and heavy necessity. But when He says “blessed are the poor in spirit,” He shows that the Kingdom of Heaven must be assigned to those who are recommended by the humility of their spirit, rather than, by the smallness of their means.

Yet it cannot be doubted, that this possession of humility is more easily acquired by the poor than the rich: for submissiveness is the companion of those, who want, while loftiness of mind, dwells with riches. Notwithstanding, even in many of the rich, is found that spirit which uses its abundance, not for the increasing of its pride but on works of kindness and counts that for the greatest gain which it expends in the relief of others’ hardships. It is given to every kind and rank of men, to share in this virtue because men maybe equal in will, though unequal in fortune and ,it does not matter, how different they are in earthly means, who are found equal in spiritual possessions.  Blessed, therefore, is poverty which is not possessed with a love of temporal things and does not seek to be increased with the riches of the world but is eager to amass heavenly possessions.” – St Leo the Great (400-461) Pope, Father and Doctor of the Church (Sermon 95, PL 54, 461).

PRAYER – Grant, we beseech Thee, Almighty God that the worshipful Feast of Thy blessed Apostle and Evangelist, St Matthew, on the eve whereof we now stand, may avail us, to the increase, both of godliness toward Thee and of health to our own souls. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in BREVIARY Prayers, CATHOLIC-PRAYERS OF THE CHURCH, FATHERS of the Church, HYMNS, Our MORNING Offering, PRAYERS of the CHURCH, The APOSTLES & EVANGELISTS

Our Morning Offering – 20 September – Exsultet Orbis! on the Vigil of St Matthew!

Our Morning Offering – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist

Exsultet Orbis!
Let the World Rejoice!
Unknown Author

Now let the earth with joy resound,
And Heaven the chant re-echo round;
Nor Heaven nor earth too high can raise
The great Apostles’ glorious praise.

O ye who, throned in glory dread,
Shall judge the living and the dead,
Lights of the world forever more!
To you the suppliant prayer we pour.

Ye close the Sacred Gates on high.
At your command apart they fly.
O loose for us the guilty chain
We strive to break and strive in vain.

Sickness and health your voice obey,
At your command they go or stay.
From sin’s disease our souls restore;
In good confirm us more and more.

So when the world is at its end.
And Christ to Judgment shall descend,
May we be called, those joys to see
Prepared from all eternity.

Praise to the Father, with the Son,
And Holy Spirit, Three in One;
As ever was in ages past
And so shall be while ages last.
Amen

(Roman Breviary for the Common of Apostles)
An Office Hymn that was traditionally prescribed for Vespers and Lauds on the Feasts of Apostles and Evangelists outside Easter time. The Hymn is found as early as the 10th Century in a Hymnal of Moissac Abbey.

Posted in SAINT of the DAY

Saint of the Day – 20 September – Saint Clicerius of Milan (Died c438) Bishop and Confessor

Saint of the Day – 20 September – Saint Clicerius of Milan (Died c438) Bishop and Confessor. Clicerius was the Archbishop of Milan from 436 to 438. Also known as – Glicerius, Glycerius, Clycerius, Clicerio, Glicerio.

The Roman Martyrology reads today: “At Milan, St Clicerius, Bishop and Confessor.

The Statue resides in the Church of Sts Nazarius and Celsus in Milan, near his Shrine

Almost nothing is known about the life and the Episcopate of Glycerius. He was a Deacon of Milan before being elected as the Archbishop of Milan in 436.

He probably had been a tutor of the Western Roman Emperor, Valentinian III, a position which he possibly maintained, evenduring his Episcopacy. He passed most of his reign in Antioch in Syria.

The Relics of our Saint

It is believed Clicerius died around mid September 438 and was buried in the Church of Saint Nazarius and Celsus in Milan. In that Church fragments of his funeral epigraph have been discovered. His Feast Day is 20 September.

Epigraph for Glycerius, reconstructed from the fragments of the original stone, in the left transept of Church of Saint Nazarius.
Posted in EMBER DAYS, MARIAN TITLES, SAINT of the DAY

EMBER Friday – Fast and Abstinence, Vigil of St Matthew, Apostle and Evangelist, Notre-Dame-au-Pied-d’Argent / Our Lady with the Silver Foot) (1284), St Eustachius, Wife and Sons – Martyrs (Died c 188) and the Saints for 20 September

EMBER Friday – Fast and Abstinence
https://anastpaul.com/2020/12/16/today-is-an-ember-day-did-you-remember/


St Candida of Carthage
St Clicerius of Milan (Died c438) Bishop and Confessor
St Dionysius of Phrygia
St Dorimedonte of Synnada
St Eusebia of Marseilles
St Evilasius of Cyzicum
St Fausta of Cyzicum
Bl John Eustace
St Priscus

Bl Thomas Johnson

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on TEMPTATION, QUOTES on the DEVIL/EVIL

Thought for the Day – 19 September –CONSIDERATION VIII, Second Point – The Death of the Just – “And God shall wipe away all tears from their eyes …”

Thought for the Day – 19 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

SECOND POINT;
And God shall wipe away all tears from their eyes and there shall be no more death.” (Apoc xxi: 4) .
Therefore, in death the Lord will wipe away from the eyes of His servants the tears which they have shed, living as they do in trouble, in fears, in dangers and in battles with hell.
What can be greater consolation to a soul who has loved God when death is announced, than the thought, that soon it will be freed from the many dangers there are in this life of offending God; from the many barbs of conscience, and from the temptations of the devil. This present life is a continual warfare with hell, in which we are in constant danger of losing our souls and then, our God!

St Ambrose tell us, that upon this earth we are ever walking amidst the snares of the enemy who lies in wait to rob us of the life of grace.
It was this danger which caused St Peter of Alcantara to say when dying, to a religious who, when assisting him, touched him:
My brother, keep away from me because I am still living and am yet in danger of being eternally lost!
It was this danger also that caused St Teresa to be consoled
each time she heard the clock strike, rejoicing that another hour of warfare was passed, for she said: “At any moment of my life, I may sin and by doing so, I may lose God.

Therefore, it is that the Saints are so rejoicing, when death is announced to them, knowing, as they do that very soon their battles and their dangers will be ended and they, within a very short time, will reach that happy state when they will no longer be able to lose God.
It is related in the lives of the Fathers – once when an aged
Father was dying in Scythia, he laughed when the others wept; on being asked why he laughed, he answered:
Wherefore do you weep, knowing, as you do, that I am going to my rest?
Likewise, St Catherine of Sienna,when she was dying, said:
Rejoice with me, for I am leaving this world of sorrows and I am going to a place of rest.
St Cyprian observes, that if someone were living in a house, the walls of which were falling down and the floors and roof were shaking, so that everything was threatening ruin, would not such a one be very desirous to quit that house?
In this life, all things are threatening ruin to the soul – the world, hell, the passions, the rebellious senses; these all draw us onto sin and to everlasting death. The Apostle exclaims: “ Who shall deliver me from the body of this death?” (Rom vii: 34).
Oh, what joy will the soul feel when it hears those words:
Come with Me from Lebanon, My spouse, with Me from Lebanon … from the lions’ dens.” (Sol Song iv: 8). Come, my spouse, come from the place of tears and from the dens of lions which are seeking to devour thee and to make thee lose the Divine grace.
Therefore, St Paul desiring death, said that Jesus Christ was his only life and, therefore, he thought that to die was his greatest gain, since, in dying, he obtained life which has no end.
For me to live is Christ and to die is gain.” (Phil i: 21).
It is a great favour which God grants to that soul that is in a state of grace to take it from this world, where, at any time, it may become changed and may lose the friendship of God!
He was taken away lest wickedness should alter his understanding.” (Wisd iv: II..

Happy in this life is he, who is united to God but, like the sailor, who cannot be called safe until he has arrived in port and is escaped from the tempest: even so, a soul cannot be called fully happy, until it has departed this life in the favour of God.
Now, if it causes joy to the sailor when, after many dangers, he has almost safely arrived in port, how much more shall not he rejoice, who is just on the point of securing eternal salvation?!
Besides, in this life, it is impossible to live without committing sin, at least venial sin: “For a just man falleth seven times.” (Prov xxiv: 16).
He who is leaving this life, ceases to give offence to God.

St Ambrose asks: “What is death but the sepulchre of vice!” It is even this that makes death so desirable to
the lovers of God.
With this, the venerable Vincent Caraffa consoled himself when dying, by saying: “When I cease to live, I shall cease to offend God.
And St Ambrose also said:
Wherefore, do we desire this life, in which the longer anyone lives, the greater will be the burden of sins with which he is laden!
He who dies in the grace of God, is placed in a state in which he cannot, neither does he know how, to offend God. “The dead know not how to sin,” remarks the same Saint.

Therefore, the Lord praises the dead, more than any man living, although he may be a Saint. “Wherefore I praised the dead who are already dead, more than the living.” (Eccles iv: 2).

A certain good man ordered, that he, who should come to announce his death to him, should say:
Rejoice because the time is come when thou shalt no more offend God!

Affections and Prayers

Into Thy Hands I commend my spirit, for Thou hast redeemed me, O Lord, Thou God of truth.” (Ps xxxi: 5). Ah, my sweet Redeemer, where should I have now been if Thou hadst allowed me to die when I was living far from Thee? I should now be in hell.where I could never love Thee more.
I thank Thee for not having abandoned me and for having granted me so many graces to win my heart to Thee. I am very sorry for having offended Thee. I love Thee above all things. I pray Thee ever to make me more sensible of the evil I have committed in despising Thee and, of the love which Thy Infinite Goodness deserves.
I love Thee and I would like soon to die, if it be Thy holy will, in order to be freed from the danger of ever losing Thy holy Grace,and to be sure of loving Thee forever in eternity.

Ah, during the years which may remain to me, give me strength, my beloved Jesus, to do something for Thee before death shall overtake me. Give me strength to withstand the temptations and passions and especially against that passion which, for the past time, has most caused me to displease Thee.
Give me patience in infirmity and under the wrongs I may receive from men. I now pardon, through Thy love, all who may have despised me and I pray Thee, to give them those graces which they may desire.
Give me strength to be more diligent in avoiding even venial sins, concerning which I know that I am negligent. Help me, my Saviour, I hope for all things by of Thy Merits.

Posted in DOCTORS of the Church, DOMINICAN OP, franciscan OFM, PRAYERS for VARIOUS NEEDS, PRAYERS of PETITION, PRAYERS of the SAINTS, QUOTES on PATIENCE, QUOTES on PEACE, QUOTES on PERSEVERANCE, The SECOND COMING, The WILL of GOD, The WORD

Quote/s of the Day – 19 September – Patience, Perseverance, Prayer

Quote/s of the Day – 19 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Hebrews 10:32-38; Matthew 24:3-13 – Scripture search here: https://www.drbo.org/

But he who shall persevere
to the end,
he shall be saved.

Matthew 24:13

For patience is necessary for you
that, doing the Will of God,
you may receive the promise.
For yet a little and a very little while
and He that is to come, will come
and will not delay.

Hebrews 10:36-37

A Brother said to Brother Giles:
“ Father, I have seen other men who received from God
the grace of devotion and of tears in their prayers
and I cannot feel in myself any such grace,
when I go to worship God.”
To whom Brother Giles answered:
“My Brother, I counsel thee to persevere humbly
and faithfully in thy prayers;
for the fruits of the earth cannot be had without toil
and labour applied beforehand
and even after we have laboured,
the desired fruit does not follow immediately
but only in its season, when the fullness of time has come.

Blessed Giles of Assisi (c1190-1262)

Grant Me, My God
By St Thomas Aquinas (1225-1274)
Angelic Doctor, Common Doctor

Make my heart watchful, O God,
so that no vain thoughts may distract it from Thee.
Make it noble,
so that it may never be seduced by any base affection.
Make it steadfast,
so that troubles may not dismay it.
Make it free,
so that it may not yield to the onslaughts of passion.
Grant me, my God,
the intelligence, to understand Thee,
the love, to seek Thee,
the wisdom, to find Thee,
words, to please Thee,
the perseverance, to wait faithfully for Thee
and, the hope of embracing Thee, at last.
Grant that I, a repentant sinner,
may bear Thy chastisements with resignation.
Poor pilgrim which I am,
may I draw on the treasury of Thine grace
and may I one day,
be eternally happy with Thee in Heavnely glory!
Amen.

But, it is not all suffering
which has this wholesome effect
but only suffering borne with patience.
If we are impatient, rebellious, unresigned –
our suffering maybe an occasion of fresh trouble,
rather than of peace. I must accept it
from the Hand of God, if it is to bring with it
that quiet tranquillity which I have never yet attained
as I fight. I must bow my head and place myself
in God’s Hands to suffer, as He pleases,
whatever He pleases, as long as He pleases.
This is the only road to solid peace!

Fr Richard Frederick Clarke SJ (1839-1900)
(The First Fruit of Patience: – Peace)

Posted in CHRIST the WORD and WISDOM, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, ONE Minute REFLECTION, QUOTES on PATIENCE, QUOTES on PERSECUTION, QUOTES on PERSEVERANCE, QUOTES on PRAYER, Quotes on SALVATION, QUOTES on SIMPLICITY, QUOTES on THE WORLD, The WORD

One Minute Reflection – 19 September – “But he that shall persevere to the end, he shall be saved.” – Matthew 24:13

One Minute Reflection – 19 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Januarius of Naples (Died c304) Confessor, Bishop, Martyr and his Martyred Companions – Hebrews 10:32-38; Matthew 24:3-13 – Scripture search here: https://www.drbo.org/

But he, who shall persevere to the end, he shall be saved.” – Matthew 24:13

REFLECTION – “He who is mocked by his neighbour, as I am, will call upon God and He will answer him …” (Job 12:4 Vg) … But sometimes, the soul perseveres in good works with a constant heart and yet, is pushed violently by the scoffing of men; it does admirable deeds and receives only abuse and he, who might have been encouraged, to come out of himself by commendation, is repulsed by insults and returns back again into himself. He establishes himself the more firmly in God, as he finds no place elsewhere he may rest in peace – for all his hope is fixed in his Creator. Amidst ridicule and abuse, he implores only the interior Witness. His soul in distress, becomes God’s neighbour, in proportion, as he is a stranger to the favour of man’s esteem. So, he pours himself out in prayer and, hard-pressed from without, is refined with a more perfect purity, to enter more deeply into all that is interior. Therefore, it is well said at this time, “He who is mocked by his neighbour, as I am, will call upon God and He will answer him …” And while the soul of the good strengthens itself, with compunction, in prayer, it is united within itself, in the hearing of the most High, in the very act which severs it, from the approval of men, outside itself. ..

For the upright man’s simplicity is laughed to scorn” (Job 12:4) It is the wisdom of this world to conceal one’s feelings with pretence, to veil the sense with words; to show things which are false, as true and, to present as fallacious that which is true. But, on the other hand, it is the wisdom of the righteous, to pretend nothing, … to discover the meaning, by words; to love the truth as it is, to avoid falsehood; to set forth good deeds freely, to bear evil more gladly than to do it; to seek no revenge for a wrong, to count ill repute as a gain, for the truth’s sake. But this simplicity of the righteous, is laughed to scorn because the goodness of purity, is taken for folly, by the wise men of this world. For doubtless, everything which is done from innocence, is counted foolish by them and, whatever truth sanctions in practice, sounds weak to carnal wisdom!” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (A commentary on the Book of Job 10:47-48).

PRAYER – O God, Who gladdens us by the annual festival of Thy Martyrs Januarius and Companions, grant that we, may be inspired by the example of those, in whose merits we rejoice.Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in INDULGENCES, MARIAN PRAYERS, Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, Our MORNING Offering, PRAYERS for VARIOUS NEEDS, PRAYERS to the SAINTS, QUOTES on DEATH

Our Morning Offering – 18 September – Indulgenced Prayer to Our Lady of Sorrows for a Happy Death

Indulgenced Prayer to
Our Lady of Sorrows
for a Happy Death

(Pope Pius VII granted an
Indulgence of 300 days, Every Time
)

Oh Mary, Refuge of Sinners, sweet Mother,
I entreat thee, by the Sorrows
thou didst experience, in beholding
thy Diving Son dying on the Cross,
help me by thy merciful intercession,
when my soul is about to leave this world;
drive away all evil spirits,
come to meet my soul
and present it to the Eternal Judge.
O! Queen of Heaven, do not abandon thy child.
Next to Jesus, thou wilt be my comfort
in that fearful hour.
Ask of Him to grant me the grace to die,
kissing in spirit, His holy feet,
aadoring His sacred wounds
and saying, with my last breath,
Jesus and Mary, I give you my heart and my soul.
Amen

PRAY – Seven Hail Marys

Posted in INCORRUPTIBLES, SAINT of the DAY

Saint of the Day – 19 September – St Theodore of Canterbury (c602-690) the 7th Archbishop of Canterbury

Saint of the Day – 19 September – St Theodore of Canterbury (c602-690) the 7th Archbishop of Canterbury, England and the first archbishop to rule the whole English Church. Theodore was an important and memorable figure in the English Church. Born inc 602 in the City of St Paul’s birth, Tarsus in Cilici, Greece, now in modern Turkey and died on 19 September 690 in Canterbury, Kent, England of natural causes. Also known as – Theodore of Tarsus. His body is Incorrupt.

The Roman Martyrology reads today: “At Canterbury, the holy Bishop, Theodore, who was sent to England by Pope Vitalian and was renowned for learning and holiness.

After the death of St Deusdedit, the Archbishop of Canterbury, King Oswi of Northumberland and King Egbert of Kent, sent a virtuous and learned Priest – named Wighard – to Rome that he might be Consecrated as the new Bishop and duly confirmed to that important See by the Pope himself. However, sadly, Wighard and most of those who attended him, died in Italy of the Plague and Pope Vitalian chose instead, Adrian, Abbot of Niridian, near Naples, to be raised to that dignity. This Abbot was by birth an African. He understood Greek and Latin perfectly and was thoroughly versed in theology, as well as in monastic and Ecclesiastical discipline. But so great were his fears of the dignity to which he was called that the Pope was compelled, by his entreaties and tears, to yield to his excuses. He insisted, however, that Adrian should find a person equal to that charge and should, himself, attend upon and assist him in instructing the inhabitants of this remote island in the perfect discipline of the Church.

Adrian first named to the Pope a Monk called Andrew but he was judged incapable of the necessary physical strength on account of his bodily infirmities, although otherwise a person extremely well qualified. There was then at Rome, a Greek Monk named Theodore, aged sixty-six, a native of Tarsus in Cilicia, a man of exemplary life and well skilled in divine and human learning and in the Greek and Latin languages. Adrian presented him to the Pope and procured that he should be made a Bishop, promising to bear him company into England.

Theodore was duly Consecrated in 668 and then set out from Rome with St Adrian and St Benedict Biscop, later the Bishop and Abbot of Wearmouth and Jarrow, Durham. In 669 they reached Canterbury, where Theodore appointed Adrian the Abbot of Sts Peter and Paul Monastery, afterward named St Augustine’s.

There they created a famous school influential in the lives of such brilliant scholars as the celebrated historian St Bede the Venerable and the skilled Church architect St Aldhelm.

Theodore organised the English Church, many Sees which were vacant on his arrival and others which needed to be divided. In 672 he called the first General Synod of the English Church at Hertford, to end certain Celtic practices and to divide Diocese. The division issue was postponed, but the Synod imposed the date of the Roman Easter, established obedience for Clerics and Monks, forbade Bishops to interfere in matters relating to and of other diocese and reaffirmed the Church teaching on Marriage and Divorce.

During this period Theodore came into sharp conflict with St Wilfrid, whom he had appointed as the Bishop of York but whom he soon deposed. In 677/678, St Wilfrid went to Rome to protest. Meanwhile, in 678, Theodore helped settle relations between King Aethelred of the Anglo-Saxon Kingdom of Mercia and King Ecgfrith of Northumbria, whom Aethelred had defeated in battle.

Theodore’s Synod at Hatfield in 679, his 2nd Genral Synod, cleared the English Church from associations with the heresy of the Monothelites. Few things have rendered the name of St Theodore more famous than his Penitential or Code of Canons, prescribing the term of public penance for penitents, according to the quality and enormity of their sins. In this Penitential it is stated that when a Monk died, Holy Mass was offered for him on the day of his burial, on the third day after and as often again, as the Abbot thought proper. Also, the Holy Sacrifice was offered for the laity and accompanied by fasting. This Penitential which had been colated and published by his disciples, became highly influential in England and on the Continent.

Theodore, being more than eighty years old and seized with frequent bouts of illness, was desirous of being reconnciled with St Wilfrid. He, therefore, requested the exiled holy Prelate to come to him at London, begged his pardon for having consented with the Kings to his deprivation, without any fault on his side, did all he could to make amends and restored him to his See of York. For this purpose he wrote strong letters to Alfrid, King of Northumberland – who had succeeded his brother Egfrid, to Ethelred, King of the Mercians and to others who were opposed to St Wilfrid or were interested in this affair. Theodore had the comfort of seeing his endeavours everywhere successful.

One of Theodore’s greatest achievement was to adapt the Roman ideal of a centralised Church to English conditions. His establishment of a centralised Church under the Archbishopric of Canterbury in close alliance with secular rulers, was maintained by his successors. No biography of Theodore has survived.

This Medallion resides on the west facade of Westminster Cathedral

St Theodore was the Archbishop of Canterbury for twenty two years and died in 690, at the age of eighty-eight years. His memory is honoured on 19 September the date of his death. He was buried in the Monastery of St.Peter, which afterwards took the name of St Augustine. In 1091 his body was found Incorrupt when it was re-interred in the Cathedral.

Canterbury Cathedral

The Lives of:
St Adrian of Canterbury:
https://anastpaul.com/2018/01/09/saint-of-the-day-9-january-st-adrian-of-canterbury-c-635-710/
St Benedict Biscop:
https://anastpaul.com/2021/01/12/saint-of-the-day-12-january-st-benedict-biscop-osb-c-628-690/
St Wildrid:
https://anastpaul.com/2018/10/12/saint-of-the-day-12-october-st-wilfrid-c-633-709/

Posted in INCORRUPTIBLES, MARIAN TITLES, SAINT of the DAY

Notre-Dame de la Salette / Our Lady of La Salette), France (1846), St Januarius of Naples (Died c 304) and all the Saints for 19 September

Notre-Dame de la Salette / Our Lady of La Salette), La Salette-Fallavaux, Isère, Rhône-Alpes, France (1846) 19 September:
Our Lady appeared to two small children, Melanie Mathieu and Maximin Giraud, on the mountain of La Salette in the French Alps. She was crying and around her neck was a crucifix, with a hammer and pincers on either side – 19 September 1846. Approved by the Diocesan Bishop in 1851.
Read the story here:

https://anastpaul.wordpress.com/2017/09/19/feast-of-our-lady-of-la-salette-19-september/

St Januarius of Naples (Died c 304) Confessor, Bishop, Martyr
About St Januarius here:

https://anastpaul.wordpress.com/2017/09/19/saint-of-the-day-19-september-st-januarius

St Emilie de Rodat (1787–1852) Nun and Founder of the Sisters of the Holy Family, Mystic. Venerable Pope Pius XII Beatified her on 9 June 1940 and Canonised her on 23 April 1950.
Biography:

https://anastpaul.com/2019/09/19/saint-of-the-day-19-september-saint-emily-de-rodat-1787-1852/

St Alonso de Orozco Mena OSA (1500 – 1591) Augustinian Priest, Preacher, Writer, Apostle of Charity, Spiritual Director, Marian Devotee, Ascetic.
Biography:

https://anastpaul.com/2018/09/19/saint-of-the-day-19-september-st-alonsus-de-orozco-mena-o-s-a-1500-1591/

St Arnulph of Gap
Bl Carolus Hyon Song-Mun
St Constantia of Nocera
St Desiderius of Pozzuoli
St Eustochius of Tours
St Felix of Nocera
St Festus of Pozzuoli

St Goeric of Metz (c570-c643) Bishop Goeric is listed as the 30th Bishop of Metz, having governed that See from 625 to 642 or 643.
The Roman Martyrology rads: “In Metz in Austrasia, still in the territory of today’s France, Saint Goeríco or Abo, Bishop, who succeeded Saint Arnulf, whose body was transported with veneration to this City.
His Life:

https://anastpaul.com/2023/09/19/saint-of-the-day-19-september-saint-goeric-of-metz-c570-c643-bishop/

St Maria de Cervellón OdeM (1230 – 1290) Virgin, Catalan Superior of Second Order of the Mercedarians in her region. Mystic, graced with the gift of bilocation, Apostle of the poor, the abandoned, the needy. She was the first woman to wear the Habit of the ‘ Order of the Blessed Virgin Mary of Ransom. She is considered the Founder of the Mercedary Nuns.
Her entry in the Roman Martyrology states: “At Barcelona in Spain, blessed Maria de Cervellione, Virgin of the Order of Our Lady of Ransom. She is commonly called Maria of Help on account of the prompt assistance she renders to those who invoke her.
Patronages – Mercadarian Nuns and Sisters, Navigators, against shipwreck, Spanish sailors, of the abandoned.
On 13 February1692, Pope Innocent XII gave a favourable judgement and confirmed her immemorial cult;and she was introduced into the Roman Martyrology as a Saint on 8 November 1729. Her body is Incorrupt.
Her Holy Life:

https://anastpaul.com/2021/09/19/saint-of-the-day-19-september-st-maria-de-cervellon-odem-1230-1290/
Please watch this video if you are able to spare the time. It is absolutely beautiful.

St Pomposa
St Sequanus
St Sosius of Puzzuoli
St Theodore of Canterbury (c602-690) the 7th Archbishop of Canterbury
St Trophimus of Synnada

Martyrs of Antioch – 3 Saints: Christians imprisoned, tortured and executed in various ways in the persecutions of Emperor Probus; some names have come down to us – Dorymedon, Sabbatius and Trophimus. c 277 at Antioch (in modern Turkey).

Martyrs of Phunon – (4 aints): Four bishops in Egypt who were sentenced to forced labour in a rock quarry and martyred in the persecution of Diocletian. Noted for celebrating Mass in prison. – Elias, Nilus, Patermuzio and Peleus. They were burned to death in 310 at Phunon, near Petra in Palestine.

Posted in CHRIST the JUDGE, PREPARATION for DEATH, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on FAITH

Thought for the Day – 18 September –CONSIDERATION VIII, The Death of the Just

Thought for the Day – 18 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

FIRST POINT:
WHEN we view death according to the senses, it terrifies and affrights us but, when we view it with the eye of faith, it consoles us and makes us desire it.
It appears terrible to sinners but lovely and very precious to Saints.

St Bernard tells us, .“death is precious as the end of labours, the consummation of victory, the gate of Life!” “The end of labour,” yes, truly, does death put an end to our labours and toil.
Man, born of a woman, is of few days and full of trouble.” (Job xiv: i).
Behold what our life is; it is short, it is full of misery, infirmities, fears and passions. The worldly, who desire a long life, what do they seek, observes Seneca but a longer time of suffering? If we continue to live, do we not continue to suffer? as St Augustine himself remarks.
Yes, indeed, because, according to St Ambrose, our present life was not given to us for repose but for work and by that work, to make ourselves worthy of eternal life. When God, as Tertullian justly observes, shortens the life of anyone, He shortens his suffering. Hence, it is, although death was given to man as a punishment for sin, yet, notwithstanding this, the miseries of this life are such, as St Ambrose remarks, death would appear to be given to us rather as a relief, than a punishment.

God calls those who die in His grace blessed because their labours are finished and they go to their rest.
Blessed are the dead who die in the Lord. … Yea, saith the Spirit, that they may rest from their labours.” (Rev xiv: 13).

The. torments which afflict the sinners, when dying, do not trouble the Saints.
The souls of the just are in the hand of God and the torment of death shall not touch them.” (Wisd iii: I).
The Saints do not grieve when they hear the “Prqficiscere” (“Go forth Christian soul”) which terrifies the worldly so much. The Saints are not troubled when they have to leave their worldly goods, for they have kept their hearts severed from them. They go about ever repeating to themselves,
God is the strength of my heart and my portion forever.” (Ps Ixxiii: 25).

Blessed are you, writes the Apostle to his disciples, who have been stripped of all your earthly possessions, for the sake of Jesus Christ.
You …. took joyfully the spoiling of your goods, knowing in yourselves that you have in Heaven a better and an enduring substance.” (Heb x: 34).
They do not grieve at leaving the honours because they always detested them and reckoned them, as they indeed are, nothing but smoke and vanity; they esteemed loving God and being loved by God, their only honour.
They do not grieve at leaving their relations because they have only loved them in God; when dying, they commend them to that Heavenly Father, Who loves them more than theyselves and trusting to be saved, they hope to be able to help them more, when they are in Paradise, than while on this earth.
Finally, what they have ever said in life: “My God and my all,” they repeat, with greater consolation and tenderness when dying.

He, therefore, who dies loving God, is not tormented by the fears which death brings with it but, on the contrary, he is pleased with them, thinking that his life is now ended and that there is no more time to suffer for God and to offer Him anymore proofs of his love.
Then, lovingly and peacefully, he gives Him these last moments of his life and consoles himself in uniting the sacrifice of his death with the sacrifice which Jesus Christ once offered for him, on the Cross to His eternal Father.
And thus, he joyfully expires, saying: “I will lay me down in peace and take my rest.” (Ps iv: 9).
Oh, what peace to die thus, given up to and reposing in the arms of Jesus Christ, Who has loved us even unto death and was willing to endure a cruel death, to obtain a sweet and peaceful death for us.

Affections and Prayers

O my beloved Jesus, Who, to obtain a happy death for me, wast willing to die a death so bitter upon Calvary, when shall I behold Thee?
The first time that I shall see Thee, it will be as my Judge, in that same place in which I shall breathe forth my soul.
And then, what shall I say to Thee? What wilt Thou say to me? I will not wait until that time to think what I shall say. I will think now. I will say to Thee:
My dear Redeemer, Thou art the same Who hast died for me. At one time I did offend Thee, I was ungrateful to Thee and I did not deserve Thy pardon but now, being assisted by Thy Grace, I repented and during the remainder of my life, I have mourned because of my sins and Thou hast pardoned me.
Pardon me once more, now that I am at Thy feet and do Thou Thyself give me a general absolution for my sins.
I did not deserve to love Thee any more, for having despised Thy Love but Thou, in Thy Mercy, hast drawn my heart to Thee and if, it has not loved Thee as Thou ought to be loved, at least, it has loved Thee above all other things, giving up everything in order to please Thee.
Now what wilt Thou say to me ?
I can see, that Paradise and possessing Thee in Thy Kingdom, is a blessing too great for me but I cannot trust myself to live far from Thee, especially now that Thou hast once let me see Thy beautiful and lovely Face.
Therefore, I seek to live in Paradise, not that I may be happy there but that I may love Thee more.
And now, my beloved Judge, raise Thy Hand and bless me and tell me I am Thine and Thou wilt be mine, forever.
I would ever love Thee, do Thou ever love me.
Have Mercy upon a soul who loves Thee with all its strength and longs to see Thee, so as to love Thee more.

Even thus do I hope, O my Jesus, do I hope then to speak to
Thee. In the meantime, I pray Thee, to grant me grace, so
to live that when dying, I may say to Thee that which I have
of just thought.
Give me holy perseverance and give me Thine Love.