Our Morning Offering – 2 September – “Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and the First Saturday of the Month
O Blessed Lady, Mediatrix and Advocate By St Bernard (1090-1153) Father and Doctor of Light
Our Mediatrix and Advocate O blessed Lady, you found grace, brought forth the Life, and became the Mother of Salvation. May you obtain the grace for us to go to the Son. By your mediation, may we be received by the One who through you, gave Himself to us. May your integrity compensate with Him for the fault of our corruption and may your humility, which is pleasing to God, implore pardon for our vanity. May your great charity cover the multitude of our sins and may your glorious fecundity confer on us, a fecundity of merits. Dear Lady, our Mediatrix and Advocate, reconcile us to your Son, recommend us to Him and present us to your Son. By the grace you found, by the privilege you merited, by the Mercy you brought forth, obtain for us the favour we ask of you, O blessed Lady. Amen
Saint of the Day – 2 September – St Justus of Lyons (Died c390) the 13th Bishop of Lyons, Confessor, Monk, Hermit, a man of learning, of meek, gentle and kind nature. Born in Tournon-sur-Rhône, Gaul (in modern France) and died in 390 in the Egyptian desert of natural causes. Also known as – Just, Justo, Giusto. The Latin name Justus means “one who helps.”
The Roman Martyrology states of him today: “At Lyons in France, St Justus, Bishop and Confessor, who was endowed with extraordinary sanctity and, a prophetic spirit, He resigned his Bishopric and retired into a desert of Egypt with his Lector, Viator, When he had, for some years, led an almost angelic life and the end of his meritorious labours had come, he went to our Lord to receive the crown of justice, on the 14th day of October, His holy body together with the Relics of his blessed Lector Viator, was afterwards taken to Lyons on this day, 2 September, becoming the remembrance of his birthday into Heaven.”
Justus was born in the first half of the 4th Century in Tournon-sur-Rhône and came from an aristocratic family. He followed the religious teaching of Saint Paschasius, the Archbishop of Vienne at the time, and became a Deacon of the Church of Vienne. A contemporary biographer describes him as being a meek and merciful man.
Around 350, Justus was Consecrated as the Bishop of Lyons. As the Bishop of the Capital City of Gaul, he was among the participants of the Council of Valencia in 374, regarding religious discipline of the Clergy and the faithful.
In 381, He assisted at the Council of Aquileia, organised by St Ambrose of Milan. A general Council had been requested by Arian bishops Palladius and Secundianus, supported by the Empress Justina, to review the Church’s position on Arianism. St Ambrose refused to hold a General Council, agreeing only to a Provincial Council but the Emperor Gratian allowed other Bishops to attend. The Bishops of Gaul sent delegates including Justus, who was one of 32 Bishops at the Council which rejected Arianism and condemned Palladius and Secundianus. (They must have regretted have requested the Council!)
At that time, Justus maintained a correspondence with St Ambrose of which there remain only two letters from St Ambrose discussing sections of Scripture. The two letters suggest that Justus was a man respected for his learning.
Some time after the Council of Aquileia, an incident took place where an insane individual in a violent fit, had attacked and killed several people in the streets of the City with a sword. Although eventually restrained, he managed to escape and take refuge in the Church, at that time located on the side of the present Church of St Nizier. Despite threats, the Bishop maintained the right of sanctuary. At length a City Magistrate arrived and persuaded Bishop Justus to hand the accused over to him, giving his word that the matter would be handled according to law. Relying on the Magistrate’s assurances, Justus delivered the man over; but scarcely had the man left the Church when the mob overpowered the guard and seizing the prisoner, put him to death.
The interior of the Church of St Justus in Lyons
The Bishop came to believe that his failure to adequately protect the murderer had made him unworthy to continue to lead the Christian community and he resolved to devote the remainder of his life to doing penance. Disillusioned, Justus resigned his See and retired to his house at Tournon. His friends could neither convince him that he was not responsible for the unfortunate man’s death, nor to reconsider his decision of being unworthy to be Bishop. One night, he secretly left to take up the ascetical life of a Hermit. He travelled to Arles and then on to Marseilles where he planned to embark for Alexandria. The Cathedral Lector, Viator suspected the Bishop’s intentions and decided to follow his master. He caught up with Justus at Marseilles and together they boarded ship for Egypt.
Once there, they joined the community of Monks in the desert of Scetes, about 40 or 50 miles south of Alexandria, beyond the mountains of Nitria, in the Libyan Desert. At that time the leader or Abbot of this community was St Macarius of Egypt († 390), a disciple of St Anthony († 356). St Macarius had a reputation for great holiness and a fierce asceticism. Most of the Monks lived in cells, either dug in the ground or built of stones and each out of sight of others. They came together only on Sundays to celebrate the liturgy. They supported themselves by manual labour and ate only the poorest of foods. Fasting, prayer, silence and the keeping of night vigils, characterised their lives.
You can vaguely see this above in the interior of the St Justus Church in Lyons
The story is told then of a pilgrim in North Africa who some years later recognised Justus and reported this on his return to Lyons. The City folk being eager to regain their Bishop, sent a delegation led by Antiochus, a Priest of Lyons, to find him and bring him back to his Diocese. Antiochus found but could not convince the Hermit Bishop to return, so Antiochus returned to Gaul and was later himself appointed Bishop of Lyons.
Justus died at a Monastery of Scetes in c390. Upon his death, Antiochus, now himself Bishop of Lyons, made arrangements to repatriate the body of the Bishop and that of his companion Viator, who died shortly after and interred them in the Basilica of the Maccabees which Antiochus renamed the Saint-Just Basilica.
At the end of the 4th Century, a Vita Sancti Justi, Lugdunensis Episcopi, retracing in a hagiographic style the life of Justus, was written by a Priest of Lyons.
The Lyons Church celebrates a Mass for Saint Justus one to four times a year – on the date of his Ordination on 14 July (also Bastille Day); the translation of his Relics to Lyons on 4 August; his death on 2 September and his visit to Egypt on 14 October. The Feast of the translation of his Relics is still celebrated in the Diocese of Lyons, in addition to the regular September Feast.
St Justus Church in Lyons
In Lyons, the Basilica of Saint Justus, now destroyed, was replaced by the Church of Saint-Just. Around the Basilica developed a village of the same name which, in the 19th Century, became a suburb of Lyons.
The Chapel of the School of Tournon, St Justus’ birth Town, also bears his name.
St Prospero of Tarragona St Theodota of Bithynia St Valentine of Strasbourg St William of Roeskilde
Marytrs of Nicomedia – 3 Saints: Three Christians who were Martyred together in the persecutions of Diocletian. No details about them but their names have survived – Concordius, Theodore and Zenone. They were martyrd in Nicomedia, Bithynia (in modern Turkey).
The Holy Martyrs of September (Died 1792) – 191 beati: Also known as – Martyrs of Paris, Martyrs of Carmes. They were massacred by a mobs on 2 September and 3 September 1792 and Beatified on 17 October 1926 by Pope Pius XI. THEIR LIVES AND DEATHS: https://anastpaul.com/2021/09/02/saint-s-of-the-day-2-september-
Martyrs of 2 September – 10 Saints: A group of ten Martyrs; their names are on old Martyrologies but we have lost all record of their lives and deaths. They were Canonised: Antoninus, Diomedes, Eutychian, Hesychius, Julian, Leonides, Menalippus, Pantagapes, Philadelphus, Philip.
Holy Bishops of Rennes: Honours all the Bishops of the Diocese of Rennes, France who have been recognised as Saints and Beati. They include Saint Maximinus of Rennes Saint Modéran of Rennes Saint Rambert of Rennes Saint Riotisme of Rennes Saint Servius of Rennes Saint Synchronius of Rennes
Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross
Bid me bear, O Mother Blest, On my heart, the wounds imprest, Suffered by the Crucified!
An Indulgence of 50 days each time. Plenary Indulgence once a month under the usual conditions.
The Seven Sorrows of the Blessed Virgin Mary
1, The prophecy of Simeon 2. The Flight to Egypt 3. Loss of Child Jesus for 3 days 4. Meeting Jesus carrying His Cross 5. The Crucifixion of Jesus 6. The Pieta – receiving Jesus’ Body The Burial of Jesus
What Can I Say? By St Anselm (1033-1109) Magnificent Doctor Marian Doctor
My most merciful Lady, what can I say about the fountains that flowed from your most pure eyes when you saw your only Son before you, bound, beaten and suffering? What do I know of the flood that drenched your matchless face, when you beheld your Son, your Lord and your God, stretched on the Cross without guilt, when the flesh of your flesh was cruelly butchered by wicked men? How can I judge, what sobs, troubled your most pure breast, when you heard, “Woman, behold your son,” and the disciple, “Behold, your Mother,” when you received as a son the disciple in place of the Master, the servant for the Lord? Amen
From “The Prayers and Meditations of Saint Anselm with the Proslogion,” Benedicta Ward, trans,1973, Penguin classics, Penguin Group (UK).
Thought for the Day – 1 September – Meditations with Antonio Cardinal Bacci (1881-1971)
The Problem of Evil
“According to St Augustine, great good can come from the evil which God permits. In the first place, God displays His infinite goodness and mercy. Even though He permits us to offend Him out of respect for our human liberty. He is always ready to forgive us, even as He forgave the penitent thief.
In the second place, by permitting evil, God gives the good, an opportunity of practising virtue, especially the virtue of patience. If there were no persecutors, there would be no Martyrs and the Church would be deprived of the glory which makes her most like her Founder, Jesus Christ.
Finally, each of us has a particular duty to fulfil in resisting the onslaught of evil. As followers and soldiers of Christ, we cannot remain passive. The invasion of the forces of darkness and evil, demands a counter-attack by the forces of light and good, in defence of the Faith and of the Church. As Christians, we are the sons of Martyrs. We must not refuse, therefore, to make our lives a continuous martyrdom for the triumph of goodness in ourselves and in others. The faithful exercise of virtue and of the apostolate is often a form of martyrdom.”
Quote/s of the Day – 1 September – Ecclesiasticus Sirach 31:8-11, Luke 12:35-40 – cripture search here: https://www.drbo.org/
“Let your loins be girt about and your lamps burning …”
Luke 12:35
“For patience is necessary for you that, doing the Will of God, you may receive the promise. For yet a little and a very little while and He that is to come, will come and will not delay.”
Hebrews 10:36-37
“Let us listen to the holy Voice of God which summons us from on high, from the holy mountain top. There, we must hasten – I make bold to say – like Jesus, Who is our leader and has gone before us into Heaven. There, with Him, may the eyes of our mind shine with His light and the features of our soul be made new; may we be transfigured with Him and moulded to His image, ever becoming divine, being transformed in an ever greater degree of glory.”
St Anastasius Sinaita (Died 6th Century) Priest and Abbot of St Catherine’s Monastery on Mount Sinai
One Minute Reflection – 1 September – St Giles (c650 – c710) Abbot – Ecclesiasticus Sirach 31:8-11, Luke 12:35-40 – – Scripture search here: https://www.drbo.org/
“Blessed are those servants whom the Master, on His return, shall find watching.” – Luke 12:37
REFLECTION – “We must sleep in such a way as to be easily awakened. For Scripture says, “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when He comes and knocks.” (Lk 12:35-36). For a sleeping man is of no more use than a dead man. Therefore, we ought often to get up at night and bless God!
Blessed are those who watch for Him and so, make themselves like the Angels, whom we call “Watchers.” A man asleep is worth nothing, no more than if he were dead. But whoever has the light keeps watch and “darkness does not overcome him” (Jn 1:5) neither does sleep. Whoever has been illumined is, therefore, wakened to God and such a person is alive, “for what came to be in him was life.” (Jn 1:4) “Happy the man,” says Wisdom,“who obeys me and happy those who keep my ways, happy the man watching daily at my gates, waiting at my doorposts” (Pr 8:34).
Therefore, “let us not sleep as the rest do but let us stay alert and sober” as Scripture says. “For those who sleep, go to sleep at night and those who are drunk, get drunk at night,” that is, in the darkness of ignorance. “But since we are of the day, let us be sober.” (1Th 5:6-8) “For all of you are children of the light and children of the day. We are not of the night or of darkness.” (1Th 5:5).” – St Clement of Alexandria (c150- c215) Father of the Church, Theologian and Philosopher, Professor who taught at the Catechetical School of Alexandria (The Instructor II:9).
PRAYER – May the pleading of blessed Giles Abbo,t make us acceptable unto Thee O Lord, we pray that what we may not have through any merits of our own, we may gain by means of his patronage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 1 September – “Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross”
To Our Lady of Sorrows By St Bonaventure (1217-1274) Seraphic Doctor of the Church
O most holy Virgin, Mother of Our Lord Jesus Christ, by the overwhelming grief thou experienced when thou witnessed the Martyrdom, the Crucifixion and the Death, of Thy Divine Son, look upon me, with eyes of compassion and awaken in my heart, a tender commiseration for those sufferings and a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem and that, henceforward, all my thoughts and all my actions may be directed towards this one most desirable object, the honour, glory and love of our divine Lord Jesus, and to thee, the Holy and Immaculate Mother of God. Amen.
Saint of the Day – 1 Septembert – Saint Nivard of Rheims (Died 673) Bishop Born in the early 7th Century near Rheims, Gaul (modern France) and died on 1 September 673 at the Abbey of San Pietro di Hautvillers of natural causes and was buried there. He served the Diocese for over 20 years becoming a Co-Founder and/or builder of many Monasteries and Churches, including the one where he retired and was buried at Hautvillers. Also known as – Nivardo, Nivo.
Nivard was born of a rich family belonging to the high Merovingian nobility, in the region of Rheims, He was raised at the Court and was the brother-in-law of King Childeric II of Austria. He entered the Clergy as a fully mature adult.
Having successively received all the Orders – something uncommon at that time – in 657 he succeeded Landone as the Bishop of Rheims. This City was then the Capital of King Clovis II. Remaining extraneous to political controversies, Nivard and his Diocese did not have to suffer from changes in dynasties but rather, always benefited from the favour of the powerful.
For his part, Nivard always showed great concern for the Monks. He co-operated with St Bercarius at the foundation of the Monastery of Hautvilliers, whose rule was a fusion of that of St Benedict and that of St Columba. The choice of location gave rise to many difficulties but Nivard managed, not only to build the Abbey but to reconcile those who opposed it. Some of these even entered the Monastery whose direction had been entrusted to St Bercarius.
The
Nivard’s benevolence and financial help also extended to other famous Monasteries (Corbie, Soissons, Fontenelle, today Saint-Wandrille). He was a patron of the Churches of Rheims, especially St Maria and St Remigius which he endowed extensively.
St Nivard chosing the location of the Monastery of Hautvillers
Having obtained a privilege of immunity for Hautvilliers and full jurisdiction over the Abbey for the Bishop of Rheims, Nivard chose it as his preferred residence. There, he died on 1 September 673.
The Abbey of Hautvillers in the 9th Century became a famous school of miniatures and in the 18th Century, one of its Monks, Pérignone, perfected the “art and way of treating wines” thus inventing Champagne!
St Abigail the Matriarch St Aegidius St Agia St Anea St Arcanus St Arealdo of Brescia Bl Colomba of Mount Brancastello St Constantius the Bishop St Donatus of Sentianum St Felix of Sentianum
St Lythan St Nivard of Rheims (Died 673) Bishop St Priscus St Regulus St Sixtus of Rheims St Terentian St Verena St Victorious St Vincent of Xaintes
Exiles of Campania
Twelve Holy Brothers: Martyrs of the South – A group of Martyrs who died c303 at various places in southern Italy. In 760 their relics were brought together and enshrined in Benevento, Italy as a group. Saint Arontius of Potenza, Saint Donatus of Sentianum, Saint Felix of Sentianum, Saint Felix of Venosa, Saint Fortunatus of Potenza, Saint Honoratus of Potenza, Saint Januarius of Venosa, Saint Repositus of Velleianum, Saint Sabinian of Potenza, Saint Sator of Velleianum, Saint Septiminus of Venosa, Saint Vitalis of Velleianum. One tradition describes Saint Boniface of Hadrumetum and Saint Thecla of Hadrumetum as their parents.
Thought for the Day – 31 August – Meditations with Antonio Cardinal Bacci (1881-1971)
Prayer and Our Lady
“O Mary, my Mother, obtain for me that spirit of prayer which will keep me always close to God. I know that sin can never conquer me if I remain united to God. I know if my heart is filled with the desire of Heavenly gifts, there will be no room in it for useless or sinful affections. I wish to follow your example and live a life of prayer and recollection. But, I am very weak and unstable. Please obtain for me the gift of constant and persevering prayer and grant that I may never lose it. Amen.”
Antonio Cardinal Bacci
On this last day of the Month of the Immaculate Heart of Mary, let us call upon the Mother of Our Lord and our Mother, in all our great needs.
Quote/s of the Day – 31 August – St Raymond Nonnatus (1204-1240) Priest, Confessor
Prayer for the Intercession of St Raymond Nonnatus (Can also be used as a Novena Prayer).
Glorious St Raymond, filled with compassion for those who invoke thee and with love, for those who suffer, heavily leaden with the weight of my troubles, I cast myself at thy feet and humbly beg of thee to take the present affair which I recommend to thee, under thy special protection. ……………………. (Your request here) Vouchsafe to recommend it to the Blessed Virgin Mary and lay it before the Throne of Jesus, so that He may bring it to a happy issue. Cease not to intercede for me until my request is granted. Above all obtain for me the grace of one day beholding my God, face-to-Face and with thee and Our Lady and the Saints, praising and blessing for to all eternity. Amen.
Good St Raymond, pray for me and obtain my request – 3 Times
One Minute Reflection – 31 August – “The Month of the Immaculate Heart of Mary” – St Raymond Nonnatus 1204-1240) Priest, Confessor, Cardinal, Friar of the Mercedarian Order. – Ecclesiasticus Sir 31:8-1, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“You also must be ready, for at an hour you do not expect, the Son of Man will come.” – Luke 12:40
REFLECTION – “To prevent His disciples from questioning Him about the time of His coming, Christ said: “Of that hour no-one knows, neither the Angels nor the Son” (Mt 24:36). It is not for you to know the days or the hour” (Acts 1,7). He hid the time from us so that we would be on the watch and so that each of us might think that the coming will happen in his own lifetime. If He had revealed when He was to come again, His coming would have been made pointless and the peoples and ages, in which it will take place, would no longer yearn for it. He said that He will come again, indeed but He did not say exactly when. Hence, all generations and ages live in eager expectation of Him.
The Lord pointed out the signs of His coming but we have no knowledge of when they will be completed. In many varied ways, they have happened and passed away and are still happening. His last coming is, in fact, like His first – the just and the prophets longed for Him, thinking that He was to appear in their day.
So, today, each of the faithful wants to receive Him in his own lifetime and even more so, in that Jesus did not reveal the day of His coming. His reason for this was so that no-one might think that the Christ is subject to a law of time or a given hour, He Who is lord over numbers and times.” – St Ephrem (306-373) Father and Doctor of the Church (Commentary on the Diatessaron 18:15).
PRAYER – O God, Who made blessed Raymund, Thy Confessor, famous for delivering Thy faithful from the captivity of the infidels, grant us, by his intercession that, having been released from the bonds of our sins, we may with free minds, do what is pleasing to Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 31 August – “The Month of the Immaculate Heart of Mary” On this the last day of this Marian Month, let us consecrate ourselves to her. Immaculate Heart and attempt, to constantly attone, for the endless acts of violence and blasphemy, committed against Jesus, our Lord and our God and His blessed Mother.
Act of Consecration and Reparation to the Immaculate Heart of Mary
O Immaculate Heart of Mary, Queen of Heaven and Earth and tender Mother of men, in accordance with thy ardent wish made known at Fatima, I consecrate to thee, myself, my brethren, my country and the whole human race. Reign over us and teach us how to make the Heart of Jesus reign and triumph in us and around us, as It has reigned and triumphed in thee. We wish to atone for the many crimes committed against Jesus and thee. We wish to call down upon our country and the whole world, the peace of God in justice and charity. We promise to imitate thy virtues, by the practice of a Christian life without regard to human respect. We resolve to receive Holy Communion on the first Saturday of every month and to offer thee five decades of the Rosary on this day, together with our sacrifices in the spirit of reparation and penance. Amen.
Saint of the Day – 31 August – St Raymond Nonnatus (1204-1240) Priest, Confessor, Cardinal, Friar of the Mercedarian Order. Patronages – against gossip, of silence, against fever, of babies, infants, childbirth, children, pregnant women, falsely accused people, midwives, obstetricians, Baltoa, Dominican Republic, San Ramon, Costa Rica. Raymond was delivered by Caesarean operation when his mother died during childbirth – hence the name: non natus = not born.
Saint Raymond Nonnatus, Confessor By Fr Francis Xavier Weninger SJ (1805-1888)
Catalonia, Spain, was the native country of St Raymund who, to the astonishment of the Physicians, was born after his mother’s death! As soon as he was old enough to comprehend how early he had become an orphan, he chose the Queen of Heaven as his mother and, to his last day, called her by no other name. When he had studied for some time with great success, his father, fearing the youth would enter a Religious Order, sent him into the too, opportunities to serve God. He became very fond of solitude and, therefore, chose for his occupation, the care of the sheep, in order to gain more time for prayer and meditation.
At the foot of the mountain to which he generally led his flock, was a small deserted hermitage, with a Chapel, in which an extremely lovely picture of the Blessed Virgin was kept, which was a source of great joy to him. There, he spent several hours daily, in devout exercises. Other shepherds, who observed this and to whom the piety of Raymund was a reproach of their own negligence, reported to his father that he was doing nothing but praying and, thereby neglected his flock. The father came to convince himself of the fact but, although he found his son praying in the Chapel, he saw that the flock was, meanwhile attended to by a youth of uncommon beauty of form and features. Asking his son who this young shepherd was and why he had engaged him, Raymund, to whom it was unknown that Providence had worked a miracle on his behalf, fell on his knees before his father and begging forgiveness, earnestly promised not to commit the fault again.
The Divine Mother, of Whom he begged the grace of knowing his vocation, appeared to him, saying that she desired him to take the habit of the newly established Order for the Redemption of Captives. He did so,and was sent to Algiers where he found a great many Christians in slavery and, as the money he had brought for their ransom was not sufficient, he offered himself as a hostage to redeem the others. He was induced to this by the danger in which the prisoners were of losing their faith and with it eternal life. This great and heroic charity gave him occasion to suffer much for the sake of Christ. At first, he was treated very harshly by his masters but when they began to fear that he would die before the ransom was paid, they allowed him more liberty which the holy man used, only for the salvation of the captive Christians. He strengthened them in their faith and, at the same time, endeavoured to convert the infidels.
Accused of this before the Judge, he was condemned to be impaled alive and nothing but the hope of a large ransom prevented the execution of this barbarous sentence and caused it to be changed into a cruel bastinado (a form of torture which involves the caning of the soles of the feet). Raymund, who desired nothing more fervently than to die for Christ’s sake, was not intimidated by what he had undergone but wherever an opportunity offered itself, he explained to the infidels, the word of God. The Judge, informed of it, ordered him to be whipped through all the streets of the city and then to be brought to the marketplace, where the executioner, with a red hot iron, pierced his lips, through which a small chain was drawn and closed with a padlock, in order that the holy man might no more use his tongue to instruct others. Every three days the lock was opened and he received just enough food to keep him from starvation. Besides this, he was loaded with chains and cast into a dungeon, where he lay for eight months, until his ransom arrived. Although it was the desire of the Saint to remain among the infidels, as he would there have an opportunity to gain the Crown of Martyrdom, obedience recalled him to his Monastery.
When the Pope was informed of all that Raymund had suffered during his captivity, he appointed him as a Cardinal but the humble Saint returned to his Convent and lived like all the other brothers of the Order, without making the least change in his dress, food, or dwelling, nor accepting any honour due to him as so high a dignitary of the Church.
Pope Gregory IX, desired to have so holy a man near him and called him to Rome. The Saint obeyed and set out on his journey. He had,, however, scarcely reached Cardona, six miles from Barcelona, when he was seized with a malignant fever which soon became fatal. He desired most fervently to receive the holy Sacraments but, as the Priest called to administer them to him, delayed to come, God sent an Angel, who brought him the Divine food. After receiving it, he returned thanks to God for all the graces he had received from Him during his life and peacefully gave up his soul, in the 37th year of his age.
After his death, the inhabitants of Cardona, the Clergy of Barcelona and the religious of his Order, contended as to where the holy body should be buried. Each party thought they had the greatest claim to possess his tomb. At last they resolved to leave the decision to Providence. They placed the coffin, in which the holy body reposed, upon a blind mule, determined that the treasure should be deposited in the place to which this animal should carry it. The mule, accompanied by a large concourse of people, went on until it had reached the hermitage and Chapel where the holy Cardinal, as a shepherd boy, had spent so many hours in prayer and had received so many graces from God. There the Saint was buried and St Peter Nolasco, Founder of the Order in the course of time, founded there a Convent, with a Church in which the holy remains are still preserved and greatly honoUred by the people of Catalonia.
St Raymond Nonnatus O.deM. (1204-1240) Religious Priest, Confessor, Cardinal, Friar of the Mercedarian Order. Beatified on 5 November 1625 by Pope Urban VIII and Canonised in 1657 by Pope Alexander VII. Raymond was delivered by Caesarean operation when his mother died during childbirth – hence the name: non natus = not born. Biography here: https://anastpaul.wordpress.com/2017/08/31/saint-of-the-day-31-august-st-raymond-nonnatus-o-dem/
St Ammi of Caesarea St Aristides the Philosopher St Barbolenus of Bobbio St Bonajuncia OSM Confessor St Caesidius St Cuthburga of Wimborne St Cwenburgh of Wimborne
Thought for the Day – 30 August – Meditations with Antonio Cardinal Bacci (1881-1971)
The Duties of Our State
“Let us be content, or at least, resigned in the position in which Providence has placed us. Let us pay special attention to those things which we are obliged to do. Anything which is not necessary should be left until later, even if it is more pleasant or seems more worthwhile in itself. Let us never become involved in business which is incompatible with our state or dangerous to our eternal welfare. Let us not make light of minor offences against the duties of our state. Smaller transgressions gradually become greater. Above all, let us try to sanctify our calling. It is one thing to work conscientiously, another to work in a spirit of holiness., Even pagans can do their duty earnestly. Doing our duty is only a help to our eternal salvation if it is done with God’s grace for the purpose of serving Him, for His love and glory. This should be our manner of behaviour. If it is, we can claim to have sanctified our state in life and to have made our work holy.”
Quote/s of the Day – 30 August – St Rose of Lima OP (1586-1617) Virgin
“Apart from the cross there is no other ‘ladder’ by which we might get to Heaven.”
“Without the struggle of afflictions, it is impossible to reach the height of grace. The gift of grace increases as the struggle increases.”
“If only we would learn how great it is to possess divine grace and how many riches it has within itself, how many joys and delights. We would devote all our concern, to winning for ourselves pains and afflictions, in order to attain the unfathomable treasure of grace.”
One Minute Reflection – 30 August – St Rose of Lima OP (1586-1617) Virgin – 2 Cor inthians10:17-18; 11:1-2, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“ … The Bridegroom came and they, who were ready, went in with Him … ” – Matthew 25:10
REFLECTION – “In this world, which is to say, in the Church, wholly following Christ, He says to all of us: “Whoever wishes to come after Me must deny himself.” This command is not being directed to virgins but not married women, to widows but not wives, to Monks but not husbands, to Priests but not laity. It is the whole Church, the whole Body of Christ with all its members, differentiated and divided according to their proper functions that is, to follow Christ. May she wholly follow Him, she who is one alone, the dove, the bride (Sg 6:9); may she follow Him, she who has been redeemed and endowed with the Blood of her Bridegroom. Virginal purity has its place here; the continence of widows has its place here; wedded chastity has its place here…
These members who have their place here should follow Christ, each according to their category, each according to their status, each after its fashion. Let them deny themselves, that is to say, let them not rely on themselves. Let them carry their cross that is to say, bear, for Christ’s sake in the world, all that the world inflicts on them. May they love Him, He, the Only One, Who never deceives or is deceived, the Only One ,Who is not mistaken. May they love Him because, what He promises is true. Yet because, He does not give it to us now, our faith falters. Keep going, persevere, bear and accept this delay and you have carried His Cross!” – St Augustine (354-430) Father and Doctor of Grace (Sermon 96:9)
PRAYER – Almighty God, Giver of all good things, Who willed that blessed Rose, imbued in early life with the dew of heavenly grace, should bloom among the Indians with the beauty of virginity and patience, grant unto us, Thy servants that, following the fragrance of her sweetness, we may be found worthy to become a sweet savour of Christ. Who livest and reignest with God the Father, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 30 August – St Rose of Lima OP (1586-1617) Virgin
Virginis Proles Anonymous Latin, 8th Century Trans. Fr Edward Caswall C.Orat. (1814-1878)
O Thou Thy Mother’s Maker, hail! Hail, Virgin-born! to Thee; Hear us, who on this day record Thy Virgin’s memory.
Oh, through her prayers our sins forgive, All good and gracious King ! So purified in heart may we Thy praise eternal sing.
All glory to the Father be; Praise to His only Son; With Thee, who dost from both proceed. While endless ages run.
This Hymn is used for Matins in the Common of Virgins in the Extraordinary form of the Roman Breviary. Verses 1, 4 and 5 above, are used for a Virgin who is not a Martyr.
Saint/s of the Day – 30 August – Saints Felix Priest and Martyr and Saint Adauctus (Died c303) – both dying in c303 by beheading in Rome. Patronages – of Montecalvo Irpino, Italy and Felice del Benaco, Italy.
The Roman Martyrology reads today: “At Rome on the Ostian Way the Martyrdom of the blessed Priest, Felix, under the Emperor Diocletian and Maximian. After being racked, he was sentenced to death and as they led him to execution, he met a man who spontaneously declared himself a Christian and was, forthwith, beheaded with the holy Felix. The Christians, not knowing his name, called him Adauctus – the Latin word meaning “added to” because he was added to St Felix and shared his Crown.”
The Priest Felix, meaning the “happy one,” was apprehended in Rome at the beginning of the Diocletian persecution and underwent cruel tortures with admirable constancy.
Eventually he was condemned to beheading. En route to his place of execution, his coming martyrdom so excited a stranger that, the bystander was unable to contain himself. He cried out, “I too follow and believe the same commandments which this man professes; I too confess the same Jesus Christ and, it is my desire to also lay down my life in this cause.” The magistrates seized him when they heard this and the two were decapitated side by side.
Both were reverently buried in the Cemetery of Commodilla on the Ostian Way. Later Pope Saint Damasus had their Tomb restored and added the inscription below. Pope Saint Siricius added another Epitaph.
These Martyrs are commemorated in the Sacramentary of Saint Gregory the Great and many ancient calendars, including the Deposito Martyrum (354). Their Church in Rome, built over their graves, in the Catacomb of Commodilla, near the Basilica of Saint Paul Outside the Walls and restored by Pope Leo III, was discovered about three hundred years ago and again unearthed in 1905
“Felix, truly and rightly named, for you were happy to have confessed Christ and looked for the Kingdom of Heaven, despising the prince of this world and departing with your faith unimpaired. Adauctus, too, another conqueror, reveals, my brothers, the most precious faith which hastened his journey to Heaven.” – The Inscription on the Tomb of Saints Felix and Adauctus.
The Artist, Carlo Innocenzo Carlone (1686–1775) painted The Glorification of Saints Felix and Adauctus (1759–1761), seen above. It was commissioned for the Cupola of the Church of San Felice del Benaco on Lake Garda (see the Church below) of which Town our Saints are the Patrons.
St Adauctus AND St Felix of Rome (Died c303) St Agilus St Arsenius the Hermit St Boniface of Hadrumetum St Bononius of Lucedio Bl Bronislava of Poland Bl Edward Shelley Bl Ero di Armenteira Bl Eustáquio van Lieshout St Fantinus of San Mercurius
St Pelagius the Hermit St Peter of Trevi Bl Richard Flower Bl Richard Leigh Bl Richard Martin St Rumon of Tavistock St Sylvanus the Hermit St Thecla of Hadrumetum St Theodosius of Oria
Martyrs of Colonia Suffetulana – 60 Saints: A group of 60 Christians Martyred for destroying a statue of Hermes. They were Martyred in Colonia Suffetulana, Africa.
Thought for the Day – 29 August – Meditations with Antonio Cardinal Bacci (1881-1971)
Avarice and Ambition
“What is our attitude in regard to these matters? We are not forbidden, naturally, to look after our own affairs and our work. In fact, it is our duty to do so, to whatever degree is demanded by the circumstances in which we live. Similarly, it is not forbidden to try to better our social position. But, all this must be done, however, with a due sense of proportion and by the proper means.
The first concern in our life should be the service of God. This is what we were created for; this is what we must wholeheartedly aim at doing. Only in this way can we secure peace of mind and attain eternal salvation. Everything else must be secondary to our ultimate purpose in life. Otherwise, God would be in a position inferior to ourselves and this would be equivalent to robbing, for ourselves, the honour and glory due to our Creator and Redeemer! Think earnestly about this truth.”
Quote/s of the Day – 29 August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29 – Scripture search here: https://www.drbo.org/
“Yet the least in the Kingdom of God is greater than he.” Luke 7:28
“However great and famous John might be, it is less than the least in the Kingdom, as the Apostle Paul said: “Our knowledge is in part… but when what is perfect has come, what is in part, will pass away” (1Cor 13,9-10). Yes, John is great – he who had the presentiment to say – “Behold, the Lamb of God ”(Jn 1,29) – but this greatness is no more than a tiny foretaste, compared to the glory to be revealed to those who are found worthy. To put it another way – all great and wonderful things here below, appear in all their smallness and insignificance, compared to the blessedness above… … Yet, if “of all that are born of women none is greater than John,” the Lord’s Forerunner, how much greater must they be, whose feet the Lord washed and into whom He breathed His Spirit?”
St Ephrem (306-373) Father and Doctor of the Church
“Immediately his mouth was opened, his tongue freed and he spoke blessing God.” Luke 1:64
“Consider, then, the merit of the holy Baptist – he gave his father back his voice, he restored the faculty of speech to the priest. Consider, I say, his merit – John unloosed the mouth that the Angel had bound. What Gabriel had closed, the little child unlocked. When John is born, the father suddenly becomes a prophet or priest, speech attains its use, love receives an offspring, the office recognises the priest.”
One Minute Reflection – 29August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29 – Scripture search here: https://www.drbo.org/
“And I spoke of Thy testimonies before kings:and I was not ashamed.” – Psalm 118:46 (Gradual)
REFLECTION – “Among all the holy and blessed ones, I do not know which to prefer, of all the claims to glory of John the Baptist, whose Feast we celebrate today – his miraculous birth or his even more miraculous death. His birth carried a prophecy with it (Lk 1:67) his death, the truth; his birth announced the Saviour’s coming, his death condemned Herod’s incestuous relationship. This holy Saint… was worthy, in God’s eyes, of not departing from it in the same way as others do in this world – he left the body, he had received from the Lord while he was confessing Him. In all things John fulfilled God’s will, since his life, like his death, corresponded to God’s designs …
Even while still in his mother’s womb, he celebrated the Lord’s coming with joyful movements since he was unable to do so by word. Elizabeth said to blessed Mary: “When the sound of thy greeting reached my ears, the child in my womb leaped for joy” (Lk 1:44). John, then, rejoiced before his birth and even before his eyes could see what the world looks like, his spirit already recognised who is its Lord. I think that this is the meaning of the Prophet’s words: “Before I formed you in the womb, I knew you; before you were born, I had consecrated you” (Jer 1:5). So let us not be astonished if, locked up in the prison where Herod had put him, he went on preaching Christ by means of his disciples’ mediation (Mt 11:2) for, enclosed as he was in his mother’s womb, he already proclaimed the Lord’s coming with his bounds.” – St Maximus of Turin (Died c420) Bishop, Father (Sermon 36).
PRAYER – May the great festival of St John the Baptist, Thy Precursor and Martyr, we beseech Thee, O Lord, assure for us the results of Thy saving help. Who lives and reign with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 29 August – The Beheading of Saint John the Baptist
O Blessed Saint of Snow-White Purity! By Paul the Deacon (c720-796) Transl. Fr Edward Caswall C.Orat. (1814-1878) Breviary Hymn for Lauds
O blessed Saint, of snow-white purity! Dweller in wastes forlorn! O mightiest of the Martyr host on high! Greatest of Prophets born!
Of all the diadems which on the brows Of Saints in glory shine, Not one with brighter, purer halo glows, In Heav’n’s high Court, than thine!
Oh! upon us thy tender, pitying gaze Cast down from thy dread throne; Straighten our crooked, smooth our rugged ways, And break our hearts of stone.
So may the world’s Redeemer find us meet To offer Him a place, Where He may set His ever-blessed feet, Coming with gifts of grace.
Praise in the Heav’ns to Thee, O First and Last, The Trine eternal God! Spare, Jesu, spare Thy people,whom Thou hast Redeem ‘d with Thine Own Precious Blood.
The Beheading of Saint John the Baptist By Father Francis Xavier Weninger SJ (1805-1888)
When St John, the Baptist and Precursor of Jesus Christ, of whose miraculous birth we have spoken elsewhere, by divine admonition left the desert, he repaired to the river Jordan, to preach repentance, thus to prepare men for the recognition of the Messiah. The abuses and vices which had crept in among the Jews and had become habitual with them, were rebuked by him without respect to persons. At that period there reigned in Judaea, King Herod, surnamed Antipas, a son of the Herod who murdered the Holy Innocents and a brother of the Herod who clothed Christ with a white garment and derided Him. This King had forcibly carried off Herodias, the wife of his still living brother, Philip and had married her. The whole country was scandalised at this criminal deed but no-one had dared to reproach the King for his unlawful conduct. St John alone would not be silent!
The Gospel says, that Herod was much pleased with St John’s preaching and followed many of his instructions. Hence, the Saint fearlessly approached the King and said to him: “It is not lawful for thee to take thy brother’s wife.” What more he may have said is not mentioned in the Gospel but these few bold words were enough to provoke the King to such a degree and awaken in himsuch hatred that he resolved to rid himself of the severe preacher. Fearing, however, a revolt among the people, who greatly esteemed the Saint, he dared not immediately lay hands on him. The godless Herodias, who felt herself also offended by the reproaches of John, incited the King more and more against the holy man, until she had succeeded in raising him to such wrath that he ordered him to be imprisoned.
The disciples of the Saint, however, went to him in the prison and listened with avidity to his holy instructions. We know that he sent some of them to Christ, to ask Him: “Art Thou He Who is to come, or do we look for another?” It is the opinion of the holy Fathers that John did not send this message to Christ because he doubted that He was the true Messiah but that, his disciples, by hearing Him preach and by witnessing the miracles He performed, might more readily believe what he had told them of the Saviour. It is believed that the imprisonment of John took place in December and lasted until the month of August. Herod’s birthday was celebrated in this month and among other festivities, he gave a splendid banquet, at which all the princes of Galilee were present. At the close of it, Salome, the daughter of Herodias, entered the banquet hall to entertain the guests by dancing.
The King was so much pleased with her that he told her that she might ask him a favour and promised to grant it, even if it should cost him the half of his Kingdom. This thoughtless promise he confirmed by an oath. The frivolous dancer, not knowing what to request, asked the advice of her mother. The latter, who had long wished St John out of her way, in order that nothing might disturb her in her criminal lust, said quickly: “Go and ask for the head of John the Baptist. “ The wicked daughter, returning to the King, said boldly: “Give me here in a dish, the head of John the Baptist.” The King was struck with horror at her unexpected demand but not wishing to grieve her and being unwilling to break his rash oath, he sent a soldier of his body-guard into the prison to behead the Saint and bring his head in a dish.
The cruel and unjust order was forthwith executed and the holy head was brought in a dish to Salome, who handed it to her wicked mother. St Jerome relates that Herodias, to gratify her rage against the holy man, pricked his tongue with a bodkin, in revenge for the fearless reproofs it had given to the vices of the King. The disciples of St John buried the holy body of their beloved master between the two Prophets Eliseus and Abdias. The sacred head was buried by the unchaste Herodias in her palace, where it remained concealed many years, when it was discovered by an apparition of the Saint himself and has ever since been greatly venerated by the Christians. At the present day it is kept at Rome, in the Church of St. Sylvester.
The justice of God did not leave the cruelty and tyranny of Herod unpunished. The Jewish historian, Josephus, relates that he lost honour and crown – for the King of Arabia, whose daughter, the lawful wife of Herod had been repudiated, invaded his domains with his armies and defeated him. The Emperor Caligula, afterwards banished him to Lyons in France. From that City he fled with Herodias into Spain, where both, in punishment for their crimes, died in misery. The frivolous and wicked daughter of Herodias also received her deserts. Whilst she was walking over a frozen river, the ice broke and she sank to her neck in the water and the ice, rushing again together, severed her head entirely from her body. Thus ended this audacious and shameless dancer.
St Adelphus St Adausia of Rome St Alberic of Bagno de Romagna St Basilia of Sirmium Bl Bronislava St Candida of Rome St Edwold the Hermit St Euthymius of Perugia St Maximian of Vercelli St Medericus St Nicaeus of Antioch St Paul of Antioch St Repositus of Velleianum Bl Richard Herst St Sabina of Troyes St Sator of Velleianum St Sebbe of Essex St Velleicus St Victor of La Chambon St Vitalis of Velleianum
Thought for the Day – 28 August – Meditations with Antonio Cardinal Bacci (1881-1971)
The Examination of Conscience
“It is necessary and profitable, therefore, to end the day with an Examination of Conscience, made in the presence of God. Entering into ourselves, we examine our thoughts, words and actions. Examine also the motives behind our actions and see whether they have been distorted or really directed towards God. Examine the sins we have committed, so that we may beg for pardon and form resolutions to do better. See whether we have prayed fervently, or distractedly and half-heartedly. See if we have co-operated with the graces and good inspirations which we have been given. See if we have improved, or grown worse, in our efforts to do good. See if we have been dissipated or close to God.
From a close examination of this kind, we shall draw an incitement to humility and repentance, in addition, to greater determination in the future.”
Quote/s of the Day – 28 August – St Augustine (354-430) Bishop, Confessor, Great Western Father and Doctor of the Church
“And He departed from our sight that we might return to our hearts and find Him there. For He left us and behold, He is here!”
“Do not love your life in this world! If you truly love yourselves, do not thus love your life and then, you will save your life!”…
“He asks for our faith and offers us salvation. What He offers us, is so precious that what He asks of us, is as nothing!”
“When once I shall be united to You with my whole being, I shall at last be free of sorrow and toil. Then my life will be alive, filled entirely with You. When You fill someone, You relieve him of his burdens but because, I am not yet filled with You, I am a burden to myself. Lord, have mercy! Woe is me! I make no effort to conceal my wounds. You are my Physician, I Your Patient. You are merciful; I stand in need of mercy!”
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
AnaStpaul 
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