One Minute Reflection – 26 November – St Sylvester Gozzolini OSB Silv. (1177– 1267) Priest, Abbot – Ecclesiasticus 45:1-6, Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“And everyone who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name’s sake, shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “Seek for nothing, desiring to enter for love of Jesus, with detachment, emptiness and poverty in everything in this world. You will never have to do with necessities greater than those to which you made your heart yield itself – for the poor in spirit are most happy and joyful in a state of privation and he who has set his heart on nothing, finds satisfaction everywhere.
The poor in spirit (Mt 5:3) give generously all they have and their pleasure consists in being thus deprived of everything for God’s sake and out of love for their neighbour … Not only do temporal goods – the delights and tastes of the senses – hinder and thwart the way of God but spiritual delights and consolations also, if sought for or clung to eagerly, disturb the way of virtue.” – St John of the Cross (1542-1591) Carmelite, Doctor of the Church (Spiritual maxims, nos. 352, 355,356, 364; 1693 edition).
PRAYER – Most merciful God, Who when the holy Abbot Sylvester was devoutly meditating upon the vanity of this world beside an open grave, graciously willed to call him into the desert and enrich him with unusual merits, we humbly pray that, following his example, despising the things of earth, we may thoroughly enjoy Thy everlasting presence.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 25 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Thirst for Justice
“Many people, unfortunately, hunger and thirst for wealth, for pleasure and for honour. In practice, if not in tbeory, they forget all about their personal sanctification and the welfare of their neighbour. They pray, certainly and they go to Church, give alms and carry out the duties of their station in life conscientiously, from morning until night. They may even engage in many external works of charity, on their neighbour’s behalf but, what is their dominant thought and their principal ambition? To keep up appearances, to be praised and esteemed, to be successful in their careers. This, however, is not justice or Christian perfection but corresponds to the attitude of the Scribes and Pharisees, who did not seek the Kingdom of Heaven but their own interests (Cf Mt 5:46-48). Of these, it is written that “they have received their reward” (Mt 6:21). They have not sought God but themselves! Therefore, they can never have God or His everlasting happiness as their reward. They must be content with the insignificant and passing glory of the world. Indeed, on many occasions, they will be unable to gain even this much and will find that they have laboured in vain!
The envious man will even find cause for personal sorrow and unhappiness, in the welfare and in the success of others, He would have nobody wealthy, respected or happy in the world but himself! Even when the zealous man is working for a good cause, he is not concerned with it but only, with himself. He identifies his own ego with the cause for which he is fighting!”
Quote/s of the Day – 25 November – Sirach 51:1-8; 5:12, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Watch, therefore, for you know neither the day nor the hour.”
Matthew 25:13
Lord Jesus, Bind Me to Yourself
Lord Jesus, bind me to Yourself and to my neighbour, with love. May my heart not be turned away from You. May my soul not be deceived, nor my talent or mind, enticed by allurements of error, so that I may never distance myself from Your love. Thus, may I love my neighbour as myself, with strength, wisdom and gentleness, with Your help, You Who are blessed throughout all ages. Amen.
St Anthony of Padua (1195-1231) Evangelical Doctor of the Church
“The medicine of God, is Jesus Christ, Crucified and Risen, the measure of all things.”
St John Leonardi (1541-1609) Confessor, Priest, Founder
“Master, which commandment in the law is the greatest?”
Matthew 22:36
“That first and great commandment is not only profitable for the man who keeps it. or for God Who commands it – the other commandments of God also make perfect, him who obeys them, improves him, instructs him and makes him illustrious; in a word, they make him good and holy. If you understand this, realise that you have been created for the glory of God and for your own eternal salvation; this is your end, this is the object of your soul and the treasure of your heart. You will be blessed if you reach this goal but miserable if you are cut off from it.”
St Robert Bellarmine (1542-1621) Doctor of the Church
“O God, fullness of goodness, You do not forsake any, except those who forsake You. You never take away Your gifts, except when we take away our hearts. We rob the goodness of God, if we claim the glory of our salvation for ourselves. We dishonour His mercy, if we say He has failed us. … We blaspheme His goodness, if we deny that He has helped and assisted us. In short, O God, cry loud and clear into our ears: “your destruction comes from you, O Israel. In Me alone is found your help” (Hos 13:9).
St Francis de Sales (1567-1622) Doctor Caritatis
“Entrust yourself entirely to God. He is a Father and a most loving Father at that, Who would rather let Heaven and earth collapse, than abandon anyone who trusted in Him.”
St Paul of the Cross (1604-1775)
“50 Maxims for Attaining Perfection” – all on the link below
One Minute Reflection – 25 November – St Catherine of Alexandria (Died c 305) Virgin Martyr – Sirach 51:1-8; 5:12, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Watch, therefore, for you know neither the day nor the hour.” – Matthew 25:13
REFLECTION – “Consider now the Way of Light – any man who is bent on reaching his appointed goal, must be very careful in all he does. Now these are the directions that have been given to us for this journey,- love your Creator, reverence your Maker; give glory to Him Who redeemed you when you were dead; be single-minded but rich in spiritual treasure; avoid those who travel down death’s highway; hate whatever is displeasing to God; detest all hypocritical pretence; do not abandon God’s commandments. Do not put on airs but be modest in whatever you do; claim no credit for yourself. Plot no evil against your neighbour and do not give pride an entrance into your heart.
Love your neighbour more than your own life. Do not kill an unborn child through abortion, nor destroy it after birth. Do not refrain from chastising son or daughter,but bring them up from childhood in the fear of the Lord. Do not set your heart on what belongs to your neighbour and do not give in to greed. Do not associate with the arrogant but cultivate those who are humble and virtuous.
Accept as a blessing whatever comes your way, in the knowledge, that nothing ever happens without God’s concurrence. Avoid duplicity in thought or in word, for such deception is a deadly snare. Share with your neighbor whatever you have and do not say of anything, this is mine. If you both share an imperishable treasure, how much more must you share what is perishable. Do not be hasty in speech – the mouth is a deadly snare. For your soul’s good, make every effort to live chastely. Do not hold out your hand for what you can get, only to withdraw it when it comes to giving. Cherish as the apple of your eye anyone who speaks to you of the word of the Lord.
Night and day you will bear in mind the hour of judgement; everyday you will seek out the company of God’s faithful, either by preaching the word, earnestly exhorting them, ever considering how you can save souls, by your eloquence, or else by working with your hands, to make reparation for your past sins.
Never hesitate to give and when you do give, never grumble; then you will know the One Who will repay you. Preserve the traditions you have received, adding nothing and taking nothing away. The evildoer will ever be hateful to you. Be fair in your judgments. Never stir dissension but act as peacemaker and reconcile the quarrelsome. Confess your sins and do not begin to pray with a guilty conscience. Such the,n is the Way of Light.” – An excerpt from The Letter of Saint Barnabas (Chapter 19).
PRAYER – O God, Who gave the law to Moses on Sinai’s height and through Thy holy Angels, miraculously placed there, the body of blessed Catherine, Thy Virgin and Martyr, grant, we beseech Thee that by her merits and intercession, we may reach that towering eminence which is Christ our Lord. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 24 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Blessedness of Those who Hunger and Thirst for Justice
“We must also be just towards ourselves. God has established a hierarchy of faculties in human nature. There are the lower faculties, which are often moved to action by our passions and above these, there is right reason, which ought to govern all else through the will. According to St Thomas Aquinas, the rule of right reason within us, should be comparable to that of God in the universe. (De Regimine I, 12). “It is fitting,” he says elsewhere, “that everything in man, should be subject to reason” (Summa Theologiae I-II, q 100, a 2 ad 1). St Augustine observes that, as the lower faculties should obey the intellect, so the intellect should be subject to God and should fulfil His Holy Law (Cf De Serm. Domini in Monte, Bk 1, c 2).
In this way, there exists in us, absolute justice, which is the harmony of perfection. If the passions, however, rebel and dethrone reason or, if reason revolts against God, there follows the degradation of human nature, the triumph of sin, remorse and spiritual ruin!”
Quote/s of the Day – 24 November – St John of the Cross OCD (1542-1591) Confessor, Doctor of the Church
“Happiness is not a destination, it is a method of travel.”
“It is a matter of real sorrow when God has given us strength to break stronger fetters, those of vanity and sin that we neglect our own progress and the attainment of such great blessings because we will not detach ourselves from trifles. Not only do we not advance, we fall back. For it is well known, that on the spiritual road, not to go on overcoming self, is to go backwards and not to increase our gain, is to lose!”
“O you souls who wish to go on with so much safety and consolation, if you knew how pleasing to God, is suffering and how much it helps, in acquiring other good things, you would never seek consolation in anything; but. you would rather look upon it, as a great happiness, to bear the Cross of the Lord.”
One Minute Reflection – 24 November – St John of the Cross OCD (1542-1591) Confessor, Doctor of the Church – 2 Timothy 4:1-8, Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“You are the light of the world.” – Matthew 5:14
REFLECTION – “I shall always love and reverence the Apostles sent by Christ and their successors, in sowing the seed of the Gospel, those zealous and tireless co-operators in propagating the Word, who may justly say of themselves: Let a man so account of us as the ministers of Christ and the dispensers of the mysteries of God. For Christ, like a most watchful and most faithful householder, wished that the Gospel lamp should be lighted by such ministers and delegates, with fire sent down from Heaven and once lighted, should not be put under a measure but set upon a candlestick, so that it may spread its brightness far and wide and put to flight, all darkness and error, rife among both Jews and Gentiles.
Now it is not enough for the Gospel teacher to be a brilliant speaker in the eyes of the people; he must also be as a voice crying in the desert and endeavour, by his eloquence, to help many to lead good lives, lest, if he omit his duty of speaking, he be called the dumb dog that is not able to bark, spoken of by the prophet. Yes, he should also burn, in such a way, that, equipped with good works and love, he may adorn his evangelical office and follow the leadership of Paul. He indeed was not satisfied with bidding the Bishop of the Ephesians: This command and teach: conduct thyself in work as a good soldier of Christ Jesus but he unflaggingly preached the Gospel to friend and foe alike and, said with a good conscience to the Bishops gathered at Ephesus: You know how I have kept back nothing that was for your good but have declared it to you and taught you in public and from house to house, urging Jews and Gentiles to turn to God in repentance and to believe in our Lord Jesus Christ.
Such should be the shepherd in the Church who, like Paul, becomes all things to all men, so that the sick may find healing in him; the sad, joy; the desperate, hope; the ignorant, instruction; those in doubt, advice; the penitent, forgiveness and comfort and finally, everyone, whatever is necessary for salvation. And so Christ, when He wished to appoint the chief teachers of the world and of the Church, did not limit Himself to saying to His disciples: You are the light of the world but also added these words: A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a measure but upon a candlestick, that it may shine to all who are in the house. Those churchmen err, who imagine that it is by brilliant preaching, rather than by holiness of and all-embracing love, they fulfil their office.” – St Peter Canisius SJ (1521-1597) Doctor of the Church
PRAYER – O God, Who made blessed John, Thy Confessor and Teacher, an extraordinary lover of perfect self-denial and the Cross, grant that, by continually striving to imitate him, we may reach everlasting glory. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 24 November – Saint John of the Cross OCD (1542-1591) Doctor of the Church, Confessor, Carmelite Priest, Mystic, Poet, Reformer, Writer. He was gifted with prophecy and miracles, visions and the ability to read hearts.
St John of the Cross By Father Francis Xavier Weninger SJ (1805-1888)
In 1542, was born at Fontiveros, a hamlet of old Castile, St John of the Cross, renowned through the entire Christian world, as the restorer of the Carmelite Order. His mother, after his father’s early death, went to Medina del Campo, where John commenced his studies and continued them until he entered the Order of the Blessed Virgin of Mount Carmel. From his early youth he had entertained a childlike devotion to the Blessed Virgin, who more than once saved him most miraculously from death. One day, when playing with some other lads around a deep pond, he fell into it. In this danger, the Divine Mother appeared to him in a most beautiful form and offered him her hand, to draw him out of the water. But as his hands were much soiled, he hesitated to take those of so brilliant a lady, whereupon his Guardian Angel, or some other inhabitant of Heaven, held out to him, from the edge of the pond, a long pole, by the aid of which he was happily saved. At another time he fell into a well and when all feared that he was drowned, they saw him sitting quietly upon the water. When they drew him out, he said that the Queen of Heaven had caught him in her cloak and thus prevented his sinking.
Before he was nine years old, he showed a wonderful zeal in mortifying his body, chastising himself by taking only a short rest on a hard bed and by voluntary fasts. While yet a student, he nursed, with great solicitude and charity, the sick in the hospitals. After he had taken the Carmelite Habit, he was not satisfied with the penances then practiced in the Convent but endeavoured to regulate his life, in accordance with the first rules and ancient austerity of the Order.
When he prepared himself to say his first Holy Mass, he searched his conscience very carefully,but found no grievous fault. He then gave humble thanks to the Almighty and during his Mass, begged for the grace to be kept in future, free from all mortal sin. His prayer was accepted and he heard the words: “I grant thee thy wish.” From that time, St John never offended the Lord by a mortal sin, nor voluntarily by a venial one.
St Teresa, who lived at that period, said of him that he was a Saint, and had been one all his life. This renowned and holy virgin met St John at Medina and, conferred with him about her desire to found houses for religious, who would live according to the original strict regulations of the Carmelites. John, who, in his eagerness to live in greater austerity, had thought of joining the Carthusian Monks, asked St Teresa’s advice. She told him that it would be more agreeable to God, if he remained in his Order and restored among the men, the same primitive rigour which she was endeavouring to restore among the women. She added, that God had called him to this work. John took counsel with God and his Confessor and then resolved to follow St Teresa’s advice. He erected his first Monastery on a farm which had been presented to him for this purpose and God so visibly blest his undertaking, that he not only filled his house, in a short time, with zealous men but was enabled also, to found several new Convents.
In these religious houses, all the inmates lived so holy and so austere a life that many, thought it was more to be admired, than imitated. The Saint was an example to all and one could hardly imagine a penance which he did not practice. He gave no ear to those who told him to moderate his severities but said: “The narrow path leading to Heaven cannot be travelled by me, in a manner less austere.” The hardships he endured in founding his Monasteries and in restoring the severe regulations of the Order; the persecutions and wrongs he suffered, cannot be described in the short space allotted to us, yet in all these trials, he was never despondent. The love of God possessed his heart so entirely, that he desired nothing but to labour and to suffer for His honour.
The Lord asked him one day what recompense he desired for all his trouble and labour. “Nothing else, O Lord but to suffer and to be despised for Thy sake,” was his answer. Three things he used to ask of the Almighty – first, much work and much suffering; secondly, not to depart this life as a superior; thirdly that he might live and die despised. So unusual a desire to suffer and to be despised, was the result of his meditation on the Passion of Jesus Christ and of his great love for God. This love was so intense that his countenance was frequently seen radiant with a heavenly light, especially when he spoke of divine things. At the time of prayer, as well as during Holy Mass, he often fell into ecstasy and was dissolved in tears. Our Lord once appeared to him in the same form as when He died for us on the Cross. This picture remained so indelibly imprinted on the Saint’s memory,that it almost daily drew tears from his eyes.
Into all those, over whom he had the slightest influence, he endeavoured to instill a tender devotion to our Crucified Lord, as well as to the Most Holy Trinity and to the Blessed Eucharist. His language to sinners was so forcible that he converted even the most hardened. He was much aided in this by the gift which the Almighty had bestowed upon him, of reading the thoughts of the heart. Many who came to him were reproached with their secret sins and admonished to reform their lives. He possessed also the gifts of prophecy, of driving out devils and curing all kinds of diseases. Besides this, he had many visions of the Blessed Virgin, St Joseph, St John and Christ the Lord. Especially remarkable, were the heavenly favours, with which this great servant of the Almighty was comforted, during an imprisonment of nine months, to which he was unjustly condemned. Christ appeared to him and said: “Behold! John, I am here! Fear not. I will rescue thee!” The Blessed Virgin, accompanied by a great many Saints, appeared to him and said: “My son, be patient and endure, for your trials will soon give way to joy.” In another vision, she admonished him to escape from the prison, promising him her assistance, a promise which she also kept. St Teresa, who, during her life, had been closely united with him, appeared also to him after her death, speaking to him most kindly. In his adversity she comforted him, and encouraged him to new labours for the honour of God.
The reward of all the work which the holy man had accomplished, as also of the trials and tribulations he had suffered, was at length bestowed upon him, in the year 1591, when he was in the forty-ninth year of his age. He was seized with fever, in the hermitage of Pegnuela and was brought from there to Ubeda, according to his wish. He had an ulcer on that part of his right foot where the holy feet of our Lord were pierced with nails. To open it, the surgeon was obliged to make a deep incision. The pain thus caused was very great but greater still, was the patience of the Saint, who even rejoiced at bearing, in some manner, the image of the sufferings of Christ and at having five wounds on one foot.
God had already, some time previously, revealed to him the hour of his death and the Blessed Virgin, whom the Saint had always especially honoured, appeared to him on the eve of the Immaculate Conception, saying that she would come for him on the Sunday after the festival. When the physicians told him that his end was not far distant, he said, in the words of the Psalmist: “I was glad when they said unto me, We shall go up into the house of the Lord.” Half an hour before his death, he called all his religious to him, exhorted them to persevere in their zeal and said: “My parting hour draws near.” After the usual prayers of the Church, he heard the bells ring for the midnight Matins. “I shall sing the Matins in Heaven,” said he, after which, taking the Crucifix, he kissed it most devoutly and calmly ended his holy life, saying: “Into Thy hands, O Lord, I commend my soul.” A large ball, as of fire, was seen above the dying Saint. After his death, his countenance beamed with a heavenly brightness and was so beautiful that none grew weary of looking at him, while at the same time, such delicious odour emanated from him that the whole Monastery was filled with it. The Almighty has carefully preserved his body incorrupt until this hour.
Thought for the Day – 23 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Blessedness of Those Who Mourn
“As well as regretting the evils which beset humanity, the Christian should also shed tears of repentance for his sins. Our sins are so many that they demand penance and reparation. St Aloysius Gonzaga wept whenever he recalled the peccadilloes of his childhood, which were hardly serious enough to be real sins. We have sinned and maybe sinners still but do we weep for our transgressions?
A sincere Christian is not content merely to regret his sins and to pray for forgiveness but he imposes, on himself, voluntary penances in expiation of his own offences and of the offences of others. Tears of repentance are blessed by God, Who forgives and pardons those who mourn for their transgressions.”
Quote/s of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr and St Columban (543-615) Monk, Missionary
“Follow the Saints because those who follow them, will become Saints.”
“This world and the world to come, are two enemies. We cannot. therefore. be friends to both but, we must decide which we will forsake and which, we will enjoy.”
“Who can describe the bond of God’s love? Who is able to explain the majesty of its beauty? The height to which love leads is indescribable. … In love the Master received us, Jesus Christ our Lord, in accordance with God’s will gave His Blood for us and His Flesh for our flesh and His Life for our lives.”
“We are all fellow members of one body, whether Franks or Britons or Irish or whatever our race. Thus, let all our races rejoice, in knowledge of the faith and in recognising the Son of God … In Him, let us love one another, praise one another, correct one another, encourage one another, pray for one another.”
(Letter 2, to the French bishops)
Lord, Kindle our Lamps By St Columban (543-615)
Lord, kindle our lamps, Saviour most dear to us, that we may always shine in Your presence and always receive Light from You, the Light Perpetual, so that our own personal darkness, may be overcome and the world’s darkness driven from us. Amen
(This is an excerpt from a much longer prayer and is taken from the wonderful Sermon XII by St Columban/us)
One Minute Reflection – 23 November – St Clement I (c 88–c 101) Pope Martyr – Philippians 3:17-21; 4:1-3, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Clement Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 23 November – The Memorial of St Columban (543-615).
May We Love Only You By St Columban (543-615)
Loving Saviour, be pleased to show Yourself to us who knock, so that in knowing You, we may love only You, love You alone, desire You alone, contemplate only You, day and night and always think of You. Inspire in us the depth of love that is fitting for You to receive as God. So may Your love pervade our whole being, possess us completely and fill all our senses, that we may know no other love but love for You, Who are everlasting. May our love be so great, that the many waters of sky, land and sea cannot extinguish it in us – many waters could not extinguish love. May this saying be fulfilled in us also, at least in part, by Your gift, Jesus Christ, our Lord, to whom be glory forever and ever. Amen
Saint of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr, Miracle-worker. St Clement is considered to be the first Apostolic Father of the Church, one of the three chief ones together with St Polycarp and St Ignatius of Antioch. Papal Ascensi,on c 88. Born in Rome, Italy and died by drowning at Chersonesus, Taurica, Bosporan Kingdom (modern Greece). Patronages – boatmen, sailors, marble workers, against blindness, sick children, stonecutters, Diocese of Aarhus, Denmark, Dundee, Scotland. Steenwijk, Netherlands, Velletri, Italy. Also known as – Clement of Rome, Clemens Romanus.
The Roman Martyrology reads: “The birthday of Pope Clement, who held the sovereign Pontificate, the third after the blessed Apostle St Peter. In the persecution of Trajan, he was banisbed to Chersonesus, where being percipitated into the sea with an anchor tied to his neck, he was crowned with Martyrdom. His body was taken to Rome during the Pontificate of Nicholas I and placecd, with due honour in the Church which had been previously built under his invocation.”
c 1000 portrayal at Saint Sophia’s Cathedral, Kyiv
Saint Clement I., Pope and Martyr By Father Francis Xavier Weninger SJ (1805-1888)
Whilst the holy Apostles, Peter and Paul, were preaching the Gospel at Rome, there came to them Clement, a son of Faustinus, who was related to the Emperor Domitian. After several discourses with St Peter, he saw the error of Paganism, in which he had been born and educated and became a convert to the Christian faith. He progressed so rapidly in virtue and holiness that he was of great help to Paul in converting the heathens, as the holy Apostle testifies in his Epistle to the Philippians. The unwearied zeal he manifested in such holy endeavours, his purity and other bright virtues, raised him, after the death of Sts Linus and Cletus, to the government of the entire Church of Christ.
In this elevated but burdensome dignity, his holy life was an example to his flock. He gave several excellent laws to the Church, by one of which he divided the City into seven districts and placed in each, a notary to record the deeds, virtues and Martyrdom, of those who were persecuted for Christ’s sake that posterity, admiring their heroism, might be animated to follow their example. His sermons were so full of deep thought and so powerful, that he daily converted several heathens. Among these was Flavia Domitilla, a niece of the Emperor Domitian, who not only became a zealous Christian but, refusing several advantageous offers of marriage, vowed her virginity to God.
He converted Sisinius, one of the most influential men in the City, by a miracle. While yet a heathen, Sisinius went unseen into the secret Chapel where the Christians assembled, in order to ascertain what they were doing and to see whether his wife was among them. God, however, punished him immediately with blindness in both eyes. He revealed himself by calling for, someone to lead him home and St. Clement, who was present, went to him and, restoring his sight after a short prayer, he improved the occasion, to explain to him, the truths of Christianity. Sisinius, being soon convinced, received holy Baptism and many heathens followed his example. The Emperor Trajan, being informed of this, commanded St Clement to be banished to the Chersonesus, unless he consented to sacrifice to the gods. Nearly two thousand Christians had already been banished to that region, where they were forced to work in mines and quarries. The holy Vicar of Christ rejoiced to be thought worthy to suffer for his Divine Master and indignantly, refused to comply with the Emperor’s command to worship the Pagan idols. He was accordingly transported, and condemned to labour like the others.
This fate at first seemed very hard to him but. the thought that he suffered it for Christ’s sake, strengthened him. With the same thought. he endeavoured also to inspire his unhappy companions, when he saw that they became discouraged and lost their patience. He also frequently represented to them, the reward which was awaiting them in Heaven. A miracle which God performed through him, raised him to great consideration, even with the heathens.
There was a great scarcity of water and the Christians suffered much from the thirst occasioned by their hard work. St Clement, pitying them most deeply, prayed to God to help them. Rising from his knees, he saw, on a high rock, a lamb, which seemed, with his raised right foot, to point to the place where water could be found. The holy man, trusting in the Almighty, seized an axe and, lightly striking the rock, procured a rich stream of clear water, which refreshed all the inhabitants of the country, especially the poor persecuted Christians. So many heathens were converted on account of this miracle, that, in the course of a year, almost all the idolatrous temples were torn down and Christian c=Churches erected in their stead.
St Clement by Tiepolo
Some of the idolatrous priests complained of this to the Emperor, who immediately sent Aufidian, a cruel tyrant, to force the Christians to forsake their faith and to put St Clement to death. The tyrant endeavoured to induce the holy man to forsake Christ but finding that all words were useless, he commanded the executioners to tie an anchor to the neck of St Clement, take him out into the sea and cast him into the deep, in order that nothing of him should remain to comfort the Christians. The last words of the holy Pope were: “Eternal Father! receive my spirit!”
Martyrdom of St Clement by Fungai
The Christians, who had been encouraged by him to remain constant in their faith, stood on the sea-shore, until the tyrant and his followers had departed, after the death of the Saint. They then knelt in prayer, to beg of the Almighty that He would restore to them the body of their beloved shepherd and, whilst they prayed, the sea began slowly to retreat from the shore. The Christians, following the retreating water, came to the place where the Saint had been cast into the sea and found, to their inexpressible astonishment and joy, a small marble Chapel and in it, a tomb of stone, in which the body of the holy Pope was reposing. At his side, lay the anchor which had been tied around his neck. The joy and comfort which filled the hearts of the faithful at this sight, can more easily be imagined than described. They wished to take the holy body away but God made known to them that, for the present, it should not be disturbed and that, every year, the sea would retreat, during seven days, so as to permit all to visit the shrine of the Saint! This took place for several years, until, at last, by divine revelation, the Relics were transported to Rome.
Thought for the Day – 22 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Blessedness of the Meek
“Learn from me,” said Jesus when He proposed Himself to us, as our model, “for I am meek and humble of heart and You will find rest for your souls. For my yoke is easy and my burden light” (Mt 11:30). “By your patience,” He said on another occasion, “you will win your souls” (Lk 21:19). “Love your enemies,” He said too, “do good to those who hate you and pray for those who persecute and calymuniate you, so that you may be children of your Father in Heaven, Who makes His sun to rise on the good and the evil and sends rain on the just and the unjust” (Mt 5:44).
If we obey this lofty teaching, we shall have peace of soul. We shall not be easily annoyed but shall rather, regret the misdeeds and unhappiness, of those who unjustly offend us. Moreover, we shall be able to persuade our fellowmen to follow the path of virtue. This is why the Psalmist says that “the meek shall possess the land, they shall delight in abounding peace” (Ps 36:11). “Blessed are the meek,” Jesus repeats in the Sermon on the Mount, “for they shall possess the earth” (Mt 5:4).
What is meant by this promise? Tyrants, persecutions and evil-doers, have passed away and are remembered with bitterness and execration. But the Saints still hold sway over the world and dominate the minds and hearts of millions, winning universal love and veneration. We should imitate the gentleness which can give such peace and exert such influence!”
Quote/s of the Day – 22 November – St Cecilia Died 3rd Century) Virgin Martyr – Ecclesiasticus 51:13-17, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“But the wise took oil in their vessels”
Matthew 25:4
“The Apostle says, “I will show you a still more excellent way.” “If I speak with the tongue of mortals and of angels but do not have love, I am a noisy gong or a clanging cymbal.” This is charity. It is “that way above the rest,” which is, with good reason, signified by the oil. For oil swims above all liquids. Pour in water and pour in oil upon it, the oil will swim above. If you keep the usual order, it will be uppermost, if you change the order, it will be uppermost. “Charity never fails!”
“Love the Lord and so, learn to love yourselves that when, by loving the Lord, you shall have loved yourselves, you may securely love your neighbour as yourselves. … So then, have faith with love. This is the “wedding garment!”
St Augustine (354-430) Father and Doctor of Grace
“Charity is the sweet and holy bond which links the soul with its Creator; it binds God with man and man with God.”
St Catherine of Siena OP (1347-1380) Doctor of the Church
“My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!”
St Lawrence of Brindisi(1559-1619)
“Humility and charity are the two master chords – one, the lowest; the other, the highest; all the others are dependent on them. Therefore, it is necessary, above all. to maintain ourselves in these two virtues, for observe well, that the preservation of the whole edifice depends on the foundation and the roof!”
St Vincent de Paul (1581-1660)
“A word or a smile, is often enough, to put fresh life into a despondent soul.”
St Therese of the Child Jesus and the Holy Face (1873-1897) Doctor of the Church
One Minute Reflection – 22 November – St Cecilia Died 3rd Century) Virgin Martyr – Ecclesiasticus 51:13-17, Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“But the wise took oil in their vessels” – Matthew 25:4
REFLECTION – “It is some great thing, some exceedingly great thing, that this oil signifies. Do you think it might be charity? If we try out this hypothesis, we hazard no precipitate judgement. I will tell you why charity seems to be signified by the oil. The Apostle says, “I will show you a still more excellent way.” “If I speak with the tongue of mortals and of angels but do not have love, I am a noisy gong or a clanging cymbal.” This is charity. It is “that way above the rest,” which is, with good reason, signified by the oil. For oil swims above all liquids. Pour in water and pour in oil upon it, the oil will swim above. If you keep the usual order, it will be uppermost, if you change the order, it will be uppermost. “Charity never fails!” … St Augustine (354-430) Father & Doctor (Sermon 93).
PRAYER – O God, Who gladden us by the annual feast of blessed Cecilia, Thy Virgin and Martyr, grant, we beseech Thee, that we may by virtuous conduct follow her, whom we venerate in this sacred rite. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 21 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Glory of God
“Let us study the behaviour of the Saints, who forgot themselves and thought only of God. In order to please Him, to win His approval and to co-operate in the manifestation of His glory, they deprived themselves of food and rest and sacrificed themselves entirely for His sake.
Now, consider yourself. Perhaps you are still excessively self-centred. Perhaps you love yourself too much and love God too little. Perhaps you try too hard to achieve worldly success and forget that at the end of life, your insignificant personal conquests and laurels, will seem to you, to be so many useless toys on which you have wasted the precious time which God gave you. Consider this carefully and form suitable resolutions for the future.”
Thought for the Day – 20 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Storms of Life
“At other times, however, the tempest will come from outside ourselves and will have a shattering effect on our spiritual life. It may be some insult which has seriously wounded us. There may be somebody near to us who has grown quite insufferable. Or perhaps suffering will come to us in the guise of illness, disgrace or loss of our dear ones. We shall feel lonely and abandoned in the midst of the storm. To whom shall we have recourse in our hour of need? Shall we turn to our fellow-men? Perhaps there will be nobody able to understand us perfectly, or, if there is somebody who sympathises with us,he may be able to do nothing for us, save to utter a few kind words.
Let us turn, therefore, to Jesus on the Cross and to Jesus in the Blessed Eucharist. The Crucifix will teach us how to suffer with resignation and with love. Before this mystery of infinite love, all our anguish and unrest, will give way to a Christian acceptance of suffering.
If this is not enough, let us turn to Jesus in the Blessed Eucharist. Let us invite Him into our hearts to calm the tempest and to give us His divine grace, which will conquer every temptation and heal every wound.”
Quote/s of the Day – 20 November – “The Month of the Holy Souls in Purgatory”
“Even now, says the LORD, return to me with your whole heart, with fasting and weeping and mourning. Rend your hearts, not your garments and return to the LORD, your God. For gracious and merciful is he, slow to anger, rich in kindness and relenting in punishment.”
Joel 2:12-13
“ … Yet only grant me repentance here below That I may make reparation for my sins, … That these tears may extinguish the blazing furnace With its burning flames. …
And, instead of acting like the merciless, Set merciful compassion within me, That, by showing mercy to the poor, I may obtain Your mercy.”
St Nerses Chnorhali (1102-1173) Armenian Bishop
“The more one longs for a thing, the more painful does deprivation of it become. And because, after this life, the desire for God, the Supreme Good, is intense in the souls of the just – (because this impetus toward Him, is not hampered by the weight of the body and that time of enjoyment, of the Perfect Good, would have come) had there been no obstacle. The soul suffers enormously, from the delay.”
St Thomas Aquinas (1225-1274) Angelic Doctor
“If, during life, we have been kind to the suffering Souls in Purgatory, God will ensure that help be not denied us, after death.”
One Minute Reflection – 20 November – The Last Sunday after Pentecost – St Felix of Valois (1127-1212) Confessor – Colossians 1:9-14, Matthew 24:15-35 – Scripture search here: https://www.drbo.org/
“Even so, when you see all these things, know that it is near, even at the door. ” – Matthew 24:33
REFLECTION – “Watch” over your life. Do not let “your lamps” go out and do not keep “your loins ungirded,” but “be ready,” for “you do not know the hour when our Lord is coming.” Meet together frequently, in your search for what is good for your souls, since “a lifetime of faith will be of no advantage” to you, unless you prove perfect at the very end.
In the final days, multitudes of false prophets and seducers will appear. Sheep will turn into wolves and love into hatred. With the increase of iniquity, people will hate, persecute and betray each other. Then the world deceiver will appear in the disguise of God’s Son. He will work “signs and wonders,” and the earth will fall into his hands. He will commit outrages such as have never occurred before. Then humankind will come to the fiery trial, “and many will fall away” and perish. “Those who persevere in their faith will be saved” by the Curse himself. Then “there will appear the signs” of the Truth – first the sign of stretched-out hands in heaven, then the sign of “a trumpet’s blast” and third, the resurrection of the dead but not all the dead. As it has been said, “The Lord will come and all his saints with him.Then the world will see the Lord coming on the clouds of the sky.” TheUnknown Author of the Didache (Didache, 16) .
PRAYER – OGod, Who by heavenly inspiration graciously called forth blessed Felix, Thy Confessor, from the desert to the work of ransoming captives; grant, we beseech Thee, that by his intercession and liberated by Thy grace from the captivity of our sins, we may be led into our heavenly fatherland. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 20 November – The Last Sunday after Pentecost
Holy God, We Praise Thy Name By Fr Ignaz Franz Poland (1719-1790) (Attri) Archbishop of Schlawa, Germany
Holy God, we praise Thy Name. Lord of all, we bow before Thee. All on earth Thy sceptre claim; all in heav’n above adore Thee. Infinite Thy vast domain, everlasting is Thy reign.
Hark, the loud celestial hymn, angel choirs above are raising. Cherubim and seraphim, in unceasing chorus praising, fill the heav’ns with sweet accord: Holy, holy, holy Lord.
Holy Father, Holy Son, Holy Ghost, three we name Thee While in essence only One, Undivided God, we claim Thee and adoring, bend the knee, while we own the Mystery.
Spare Thy people Lord, we pray, By a thousand snares surrounded. Keep us without sin today, Never let us be confounded. Lo, I put my trust in Thee, Never Lord, abandon me.
Fr Ignaz Franz Poland (1719-1790) Archbishop of Schlawa, Germany, Hymnist, Musician He also functioned as the Assessor for Theological Affairs at the Apostolic Vicariate. He wrote hymn lyrics and compiled religious music. Trans. by Fr Clarence A Walworth (1820-1900) Convert, writer. He was one of the Founders of the Order of the Paulists in the U.S.A.
Thought for the Day – 19 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Most Terrifying Passage in the Gospel
“Why should the Eternal Judge punish or reward us, in accordance with our own deeds of charity and of mercy towards our unfortunate fellowmen? Simply because Christianity consists mainly of charity, since God Himself is charity. “God is love and he who abides in love, abides in God and God in him” (1 Jn 4:16). When charity is genuine, being the love of God above all things and of our neighbour as ourselves, it is “the bond of perfection,” (Col 3:14) and, “bears with all things, believes all things, hopes all things endures all things” (1 Cor 13:7). True love, in the Christian sense, presupposes faith, hope and all the other virtues, whereas faith without charity, is as St Paul says, as futile as “a tinkling cymbal” (1 Cor 13:1). Even the devils have faith but their faith will not save them. “He who does not love,” St John tells us, “abides in death” (1 Jn 3:14).”
One Minute Reflection – 19 November – St Elizabeth of Hungary (1207-1231) Widow, – Proverbs 31:10-31, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again and out of joy, goes and sells all that he has and buys that field.” – Matthew 13:44
REFLECTION – “It was Christ who was present to all those to whom, from the beginning, God communicated His Speech and Word. If anyone, therefore, reads the Scriptures with attention, he will find in them, an expression of Christ and a foreshadowing of this new calling. For Christ is the treasure which was hidden in the field, that is, in this world (Mt 13:38) – a treasure hidden in the Scriptures, since it was alluded to by means of symbols and parables which, humanly speaking, could not be understood prior to the fulfilment of prophecy, that is to say, before the coming of the Lord. That is why it was said to Daniel the prophet: ” Keep secret the message and seal the book until the end of time ” (12:4) … And Jeremiah also says, “In the last days they shall understand these things.” (23:20) …
When read by Christians, the Law is a treasure, hidden beforehand in a field, but brought to light and interpreted by the Cross of Christ. It shows forth the Wisdom of God and makes known His intentions with regard to our salvation; it prefigures the Kingdom of Christ and preaches, by anticipation, the Good News of our inheritance of the holy Jerusalem. It proclaims beforehand, that those who love God shall advance even to hearing and seeing His Word and, that they will be glorified by this Word …
Thus it was, that the Lord explained the Scriptures to His disciples, after His Resurrection from the dead, proving to them, by their means, that “it was necessary the Christ should suffer these things and enter into his glory” (Lk 24:26). So if anyone should likewise read the Scriptures, that person will become a perfect disciple, “like the head of a household who brings from his storeroom things both new and old.” (Mt 13:52). – St Irenaeus of Lyons ((130-202) Bishop, Martyr, Theologian – Against the Heresies, IV, 26 ; SC 100
PRAYER – O merciful God, enlighten the hearts of Thy faithful people and through the glorious prayers of blessed Elizabeth, make us look upon worldly prosperity as nought and ever rejoice in heavenly consolation. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 18 November – Meditations with Antonio Cardinal Bacci (1881-1971)
Our Parish
“Just as every Christian belongs to a family, so also, he belongs to a Parish. The Parish should be the necessary complement of the family, in which everyone can receive the complete formation which he needs. The family is the first cell in the organism of the Church. The parents should regard their duties as Sacred and, in a way, Priestly. They are joined together, not only for the purpose of procreating children but, also of educating them. This is a lifty honour and responsibility. They do not possess, however, the means of completing the education of their children. They can do a great deal but they cannot do everything, for they are not, in fact, Priests possessing the necessary means of communicating the supernatural life through the Sacraments and through the authoritative Word of God.
Parents are the natural guardians of their children but, in the Church, there is a spiritual father to assist them, namely, the Parish Priest. No good Catholic should ignore the existence of his Parish Priest and of his Parish. In his Parish Church, he has received the priceless gift of supernatural life through the Sacrament of Baptism. There too, he recited his childhood prayers, obtained forgiveness for his sins in the Confessional, received the Sacrament of Confirmation, made his First Holy Communion and received, perhaps, the Nuptial blessing at his marriage. There will come a day when he will be borne to his Parish Church for the last time, to receive from the Priest, his final blessing and prayers for the repose of his soul.
We should love our Parish, therefore, in the same way as we love our family and, we should cherish our Parish Church. It is not enough to visit any Church but, we should give pride of place to our own, which houses our spiritual family and our spiritual history and holds, for us, so many precious memories of the past. We ought to make a special point of attending it, for our own benefit and that of our children and in order to give good example.”
Quote/s of the Day – 18 November – Feast of the Dedication of the Basilicas of Peter and Paul
“The present Feast, therefore, deserves to be more than a local solemnity, its extension to the Universal Church, is a subject for the world’s gratitude. Thanks to this Feast, we can all make together in spirit today, the pilgrimage, which our ancestors performed with such fatigue and danger, yet never thought they purchased, at too high a price, its holy joys and blessings. “Heavenly mountains, glittering heights of the new Sion!” These are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the foundation-stone, Paul the architect of the temple where stands the Altar, by which God is propitiated. Both together, form a single fountain which, pours out its healing and refreshing waters”
St Venantius Fortunatus (c 530 – c 609) Bishop, Father o the Church
One Minute Reflection – 18 November – Feast of the Dedication of the Basilicas of Peter and Paul – Apocalypse 21:2-5. Luke 19:1-10 – Scripture search here: https://www.drbo.org/
“ … He climbed up into a sycamore tree that he might see Him …” – Luke 19:2
REFLECTION – “I’m writing with the desire to see you, a bold and good shepherd, pasturing and guiding the sheep entrusted to you with perfect zeal and thus, imitating the sweet Master of Truth, Who gave His life for us who are His sheep, who have strayed away from the path of grace. True…, we cannot do this without God and we cannot possess God while remaining on earth. But here is a sweet remedy – when our hearts are reduced to nothing and feeling small, we must do as Zacchaeus did. He was not tall and he climbed a tree to see God. This zeal of his, allowed him to hear these sweet words: “Zacchaeus, go home, for I must dine with you today.”
We must do this too, when we are feeling low, when our hearts are constricted and lacking in charity. We must climb the tree of the most holy Cross and there we shall see, we shall touch God. There we shall find the fire of His inexpressible charity, the love that propelled Him, even to the humiliation of the Cross that raised Him up and made Him desire His Father’s honour and our salvation, with the craving of hunger and thirst… If this is what we want, if our carelessness does not get in the way, we can, in mounting the tree of the Cross, fulfill in ourselves, this word issuing from the mouth of Truth: “When I am lifted up from the earth, I shall draw all things to Myself” (Jn 12,32 Vg). Indeed, when the soul is thus raised up, it sees the blessings of the Father’s goodness and power…, it sees the mercy and lavishness of the Holy Spirit, that is to say, the inexpressible love holding Jesus bound to the wood of the Cross. Nails and bonds cannot hold Him there, only charity… O climb this most holy tree where hang, the ripe fruits of all the virtues that the body of the Son of God bears, ardently hasten. Dwell within the holy and sweet love of God. O sweet Jesus, Jesus love.” – St Catherine of Siena (1347-1380) Doctor of the Church (Letter 119, to the prior of the Olivetan Monks).
PRAYER – O God, Who for us brings each year, the recurrence of the Consecration day of this Thy holy temple and always brings us back safely to the sacred rites, hear the prayers of Thy people and grant that whoever enters this temple, to pray for blessings, may rejoice in having obtained whatever he sought. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 17 November – Meditations with Antonio Cardinal Bacci (1881-1971)
Have We Ever Abandoned Jesus?
“The Apostles did not wish to abandon Jesus in theory but, in practice, they did so. Remember the tragic scene in Gethsemane. One Apostle had gone to betray Jesus as if He were a criminal and, to sell Him, as if He were a slave! The others were asleep. Jesus alone and deserted, was praying for ungrateful humanity. He perspired blood and prepared to drink the bitter chalice of humiliation and of the most ignominious form of death. The hired soldiers arrived and arrested Him, as a seducer of the people.
What was the reaction of the Apostles who had so often promised to be faithful to their Master until death? The Evangelist tells us, “Then all the disciples left Him and fled.” (Mt 26:56).
Let us examine ourselves. Are we faithful to Jesus only when everything is going well, when the cross is not too heavy and when we are not too strongly tempted to sin?”
One Minute Reflection – 17 November – St Gregory Thaumaturgus (c 213-c 270) “the Wonder-Worker,” Bishop, Confessor – Sirach 44:16-27; 45:3-20, Mark 11:22-24 – Scripture search here: https://www.drbo.org/
“Therefore, I say to you, all things whatsoever you ask for in prayer, believe that you shall receive and they shall come to you.” – Mark 11:24
REFLECTION – “The one word, faith, can have two meanings. One kind of faith concerns doctrines. It involves, the soul’s ascent to and acceptance of, some particular matter. It also concerns the soul’s good, according to the words of the Lord – Whoever hears My Voice and believes in Him, Who sent Me, has eternal life and will not come to be judged. And again: He who believes in the Son, is not condemned but has passed from death to life.
How great is God’s love for men! Some good men have been found pleasing to God because of years of work. What they achieved by working, for many hours at a task, pleasing to God, is freely given to you by Jesus, in one short hour. For if you believe that Jesus Christ is Lord and that God raised Him from the dead, you will be saved and taken up to paradise by Him, just as He brought the thief there. Do not doubt that this is possible. After all, He saved the thief on the holy hill of Golgotha because of one hour’s faith; will He not save you too, since you have believed?
The other kind of faith is given by Christ, by means of a special grace. To one wise sayings are given through the Spirit, to another perceptive comments by the same Spirit, to another faith by the same Spirit, to another gifts of healing. Now this kind of faith, given by the Spirit as a special favour, is not confined to doctrinal matters, for it produces effects beyond any human capability. If a man who has this faith says to this mountain move from here to there, it will move. For when anybody says this in faith, believing it will happen and having no doubt in his heart, he then receives that grace.
It is of this kind of faith, moreover, that it is said: If you have faith like a grain of mustard seed. The mustard seed is small in size but it holds an explosive force, although it is sown in a small hole, it produces great branches and when it is grown, birds can nest there. In the same way faith produces great effects in the soul instantaneously. Enlightened by faith, the soul pictures God and sees Him as clearly as any soul can. It circles the earth, even before the end of this world, it sees the judgement and the conferring of promised rewards. So may you have the faith which depends on you and is directed to God, that you may receive from Him, that faith too, which transcends man’s capacity.” – St Cyril of Jerusalem (315-387) Archbishop of Jerusalem, Father and Doctor of the Church (An excerpt from the Catecheses, 5).
PRAYER – Grant, we beseech Thee, Almighty God that the venerable feast of Thy blessed Gregory Confessor and Bishop may increase our devotion and promote our salvation. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 16 November – Meditations with Antonio Cardinal Bacci (1881-1971)
Evil Literature
“There can be adequate reasons for reading hostile literature, such as, for the purpose of study or if apostolic work. In such cases, however, it is necessary to observe the following rules: (1) If the books which we wish to read, are on the Index, we MUST ASK and OBTAIN the requisite permission. (2) When a publication is openly pornographic and completely lacking in literary or scientific value, it must be avoided at all costs. It is pointless to protest: “It has no effect on me.” This is not true, for sooner or later obscenity poisons the soul. (3) Even when we have obtained permission for reasons of position or of study, to read immoral literature, we must take care not to cause any scandal. Scandal could be given by reading a book of this kind in public, by passing it onto others, or by leaving it, heedlessly, in places where it could be found and perused, by the ignorant or by the young.
It maybe that, on these three points, we have something to correct in our own conduct?!”
Quote/s of the Day – 16 November – St Gertrude the Great (1256-1302) Virgin – “The Month of the Holy Souls in Purgatory”
Daily Offering to the Father By St Gertrude the Great (1256-1302) (Attrib)
Eternal Father, I offer Thee the most precious blood of Thy Divine Son, Jesus, in union with the Masses said throughout the world today, for all the Holy Souls in Purgatory, for sinners everywhere, for sinners in the universal Church, for those in my own home, and in my family. Amen
“I praise, adore, bless and thank Thee, to the best of my ability, for Thy wise mercy and Thy merciful wisdom! For Thou, my Creator and my Redeemer, have sought to curb my stiff-necked obstinacy under Thy sweet yoke with the remedy best suited to my infirmity.”
O Sacred Heart of Jesus By St Gertrude the Great (1256-1302)
O Sacred Heart of Jesus, Fountain of eternal life, Your Heart is a glowing Furnace of Love. You are my Refuge and my Sanctuary. O my adorable and loving Saviour, consume my heart with the burning fire with which Your Heart is enflamed. Pour down on my soul those graces which flow from Your love. Let my heart be united with Your Heart. Let my will be conformed to Your Will in all things. May Your Will be the Rule of all my desires and actions. Amen
AnaStpaul 
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