Day: April 13, 2026

Thought for the Day – 13 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

1.2 Concerning the Size of Heaven:

(a) All we know is that it is immeasurable, inconceivable, incomprehensible!

A learned man, speaking on this subject, says : “If God were to make every grain of sand into a new world, all these innumerable spheres would not fill the immensity of Heaven.”
St Bernard too says, we are warranted in the belief that everyone of the saved will have a place and an inheritance of no narrow limits assigned him in the Celestial Country.

How immeasurably vast in extent must Heaven then be! Well may the Prophet Baruch exclaim: “O Israel, how great is the House of God and how vast is the place of His possession. It is great and hath no end; it is high and immense” (Baruch iii. 24, 25).

We can readily believe this, for we have before our eyes the boundless realms of space. But of the nature of the Infinite realms of Heaven, we know nothing and yet, we can to some extent, picture them in our imagination. It would be against common sense to think that these vast celestial domains are empty and bare, that the great Artificer, to whom the creation of worlds is a very little thing, would leave them unbeautified and unadorned.

If Princes and Lords fill every space and leave no corner in their palaces or their grounds unembellished and unadorned, shall we suppose that the great King of Heaven would permit His Regal Palace, His Celestial Paradise, to be lacking in magnificence and in beauty? What would there be to delight the senses of the Saints, if Heaven were a large empty space? What enjoyment, except the Beatific Vision of God, would there be for them, if they stood all together in a barren plain, like sheep in a penfold? Are we not justified in believing that there are splendid and spacious mansions in Heaven constructed of incorruptible materials?

Nay more, a learned expositor of Holy Scripture considers it probable that by the wondrous skill and wisdom of the great Creator, these fair palaces and dwellings are of varied form and size, some being lower, others higher, some more richly adorned than others. Towering above all and surpassing all in grandeur and magnificence, the Palace of the great King, Jesus Christ stands pre-eminent and next in splendour and dignity ranks the abode of our Sovereign Lady, the Queen of Heaven. Then come the twelve palaces of the Twelve Apostles which are so rich and beautiful that Heaven itself marvels at their magnificence.
Besides these are mansions and dwellings innumerable which render the heavenly Jerusalem indescribably imposing and attractive. These splendid abodes were created when Heaven itself was made and destined to be the dwellings of the redeemed.

The Church teaches us, in the Office for Martyrs that each one of the Elect will have his own place in the Kingdom of Heaven. … “I will give to My Saints an appointed place in the Kingdom of My Father.”
And the Royal Psalmist says: “The Saints shall rejoice in glory; they shall be joyful in their beds” (Ps cxlix. 5).

We have also Christ’s Own Words: “Make unto you friends of the mammon, of iniquity that when you shall fail, they may receive you into everlasting dwellings” that is to say, spend what you have over and above on works of charity and benevolence that these may prove as friends to you, who will obtain for you admittance into the eternal and Celestial dwellings (Luke xvi. 9).

Again : “In My Father’s House there are many mansions.”
Hence it may be inferred that each one of the redeemed has his separate abode in Heaven. For as a just and prudent father divides his real and personal property amongst his children, assigning to each one his particular share, so our Heavenly Father apportions to each of His Elect a part of His Celestial Treasures, both visible and invisible, giving to each one more or less, according to the amount he deserves to receive.