Our Morning Offering – 9 October – The Eighteenth Sunday after Pentecost
O Jesus, Sweetest Love, Come Thou to Me (1940) By Fr Francis Xavier Lasance (1860–1946)
O JESUS, sweetest Love, come Thou to me. Come down in all Thy beauty unto me. Thou Who didst die for longing of me And never, never more depart from me. Free me, O beauteous God, from all but Thee; Sever the chain that holds me back from Thee; Call me, O tender Love, I cry to Thee; Thou art my all! O bind me close to Thee. O suffering Love, Who hast so loved me; O patient Love, Who wearies not of me. Thou alone O Love! Thou weary not of me! Ah! Weary not till I am lost in Thee, Nay, weary not, till I am found in Thee. Amen
Thought for the Day – 8 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The First Sorrowful Mystery The Agony of Jesus in the Garden of Gethsemane
“To which group do you belong, you who claim to be a Catholic? Are you among the traitors who, by their sins, Crucify Jesus anew? Weep for your faults and ask your merciful Redeemer for forgiveness and for the strength never to fall again.
Perhaps you are ungrateful and asleep? Awake from your torpor! Pray to the Sorrowful Virgin to obtain for you the love of her Divine Son and the ardent desire of following Him in the path of sacrifice and of virtue.”
Quote/s of the Day – 8 October – St Bridget of Sweden (c 1303-1373) Widow
“We must show love for those who do evil to us and pray for them. Nothing is dearer or more pleasing to God than this.”
“There is no sinner in the world, however much at enmity with God, who cannot recover God’s grace by recourse to Mary and by asking her assistance.”
“Mary is the lily in God’s garden.”
Mother of Love, of Sorrow and of Mercy By St Bridget of Sweden (1303-1373)
O Blessed Virgin Mary, Immaculate Mother of God, who endured a Martyrdom of love and grief, beholding the sufferings and sorrows of Jesus! Thou didst co-operate in the benefit of my redemption by thy innumerable afflictions and by offering to the Eternal Father, His only-begotten Son, as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh! make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by my sins and that, persevering till death in His grace, I may obtain eternal life through the merits of His Cross and Passion. Amen
One Minute Reflection – 8 October – St Bridget of Sweden (c 1303-1373) Widow – Timothy 5:3-10, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“So shall it be at the end of the world. The angels shall go out and shall separate the wicked from among the just. And shall cast them into the furnace of fire: there shall be weeping and gnashing of teeth.” – Matthew 13:49-50
REFLECTION – “Our Lord was an example of incomparable patience. He bore with a “devil” among His disciples even to His Passion (Jn 6,70). He said: “Let them grow together until the harvest lest you uproot the wheat when you pull out the weeds” (cf. Mt 13,29f.). As a symbol of the Church, He preached that the net would bring back to shore, namely the end of the world, every kind of fish, both good and bad. And He made it known, in various other ways, whether openly or in parables, that there would always be a mixture of good and bad. But, nevertheless, He stresses, that we have to protect the Church’s discipline when He says: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother” (Mt 18,15)…
Yet today, we see people who think of nothing but stern commandments, who order that troublemakers be reproved, ‘not giving what is holy to the dogs,’ treating, like the publicans, ‘anyone who despises the Church, cutting off the scandalous member from the body‘ (Mt 7,6 ; 18,17 ; 5,30). Their stormy zeal so troubles the Church, that they pull out the weeds before their time and their blindness makes of them enemies, of the unity of Jesus Christ…
Take care not to let these presumptuous thoughts enter our hearts, trying to separate ourselves from sinners, so as not to be soiled by contact with them, wanting to form a band of pure and holy disciples. We will achieve nothing but breaking up our unity, under the pretext of not associating with the wicked. To the contrary, let us remember the parables of Scripture, their inspired words, their striking examples, where we are shown that, until the end of the world and the day of judgement, the bad will always be mingled amongst the good in the Church, without their participation in the Sacraments being harmful to the good, so long as these latter, have not played a part in their sins.” – St Augustine (354-430) Father and Doctor of Grace (On Faith and Works – Excerpt ch 3-5)
PRAYER – O Lord, our God, Who through Thy Only-begotten Son revealed secrets to blessed Bridget, grant that through her kind intercession, we, Thy servants, may rejoice and be glad in the revelation of Thy eternal glory.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 7 October – The Month and Feast of the Most Holy Rosary
THE SEVEN BLESSINGS OF THE HOLY ROSARY
“The Rosary, recited with meditation on the mysteries, brings about the following marvellous results:
It gradually gives us a perfect knowledge of Jesus Christ;
It purifies our souls, washing away sin;
It gives us victory over all our enemies;
It makes it easy for us to practice virtue;
It sets us on fire with love of Our Blessed Lord;
It enriches us with graces and merits;
It supplies us with what is needed to pay, all our debts to God and to our fellow men and finally, it obtains all kinds of graces for us from Almighty God.”
St Louis Marie Grignion De Montfort (1673-1716)
“We put great confidence in the Holy Rosary, for the healing of evils which afflict our times.”
One Minute Reflection – 7 October – The Month and Feast of the Most Holy Rosary of the Blessed Virgin Mary – Proverbs 8:22-24, 32-35, Luke 1:26-38 Scripture search here: https://www.drbo.org/
“Hail, full of grace!” – Luke 1:28
REFLECTION – “So the Lord now manifestly came to His own. Born by His own created order that He Himself bears, He by His obedience on the tree, renewed and reversed what was done by disobedience, in connection with a tree.
The power of that seduction, by which the virgin Eve, already betrothed to a man, had been wickedly seduced, was broken when the Angel in truth brought good tidings to the Virgin Mary, who already, by her betrothal belonged to a man. For as Eve was seduced by the word of an Angel to flee from God, having rebelled against His Word, so Mary by the word of an Angel, received the glad tidings that she would bear God, by obeying His Word.
The former was seduced to disobey God and so fell but the latter, was persuaded to obey God, so that the Virgin Mary might become the advocate of Eve.
As the human race was subjected to death through the act of a Virgin, so was it saved by a Virgin, was precisely balanced by the obedience of Another. Then indeed, the sin of the first formed man was amended by the chastisement of the First Begotten, the wisdom of the serpent was conquered by the simplicity of the Dove and the chains were broken, by which we were in bondage to death.” – St Irenaeus (130-202) Bishop of Lyons, Martyr, Father of the Church (Against Heresies, 5)
PRAYER – O God, Whose Only-begotten Son, by His life, death and resurrection, has merited for us the grace of eternal salvation, grant, we beseech Thee, that, meditating on these Mysteries in the Most Holy Rosary of the Blessed Virgin Mary, we may both imitate what they contain and obtain what they promise. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 6 October – St Bruno O.Cart (c 1030-1101) Priest, Confessor
“No act is charitable, if it is not just.”
“In the solitude and silence of the wilderness… God gives his athletes the reward they desire – a peace that the world does not know and joy in the Holy Spirit.”
One Minute Reflection – 6 October – St Bruno O.Cart (c 1030-1101) Priest, Confessor – Sirach 31:8-11, Luke 12:35-40 – Scripture search: https://www.drbo.org/
“Let your loins be girt about and your lamps burning and you yourselves ,like men waiting for their master’s return from the wedding; so that when he comes and knocks, they may straightaway open to him. Blessed are those servants whom the master, on his return, shall find watching.” – Luke 12:35-37
REFLECTION –“God, the Word, stirs up the lazy and arouses the sleeper. For indeed, someone who comes knocking at the door is always wanting to come in. But, it depends on us, if He does not always enter or always remain. May your door be open to Him Who comes; open your soul, enlarge your spiritual capacities, that you may discover the riches of simplicity, the treasures of peace and sweetness of grace. Expand your heart, run to meet the Sun of that Eternal Light that “enlightens everyone” (Jn 1,9). It is certain, that this true Light shines for all but, if anyone shuts their windows, then they themselves shut themselves off from this Eternal Light.
So even Christ remains outside, if you shut the door of your soul. It is true that He could enter but He does not want to use force, He does not put those who refuse under pressure. Descended from the Virgin, born from her womb, He shines throughout the universe to give light to all. Those who long to receive the Light, that shines with an everlasting brightness, open up to Him. No night comes to intervene. Indeed, the sun we see each day gives way to night’s darkness but the Sun of justice (Mal 3,20) knows no setting, for Wisdom is not overcome by evil.” – St Ambrose (340-397) Bishop of Milan and Father and Doctor of the Church – (12th Sermon on Psalm 118).
PRAYER – May we be aided by the intercession of St Bruno, Thy Confessor, we beseech Thee, O Lord, that we, who have grievously offended Thy Majesty by sin, may, by his merits and prayers, obtain forgiveness for our offenses. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 5 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Third Joyful Mystery The Birth of Jesus
“Let us too, learn to adore and love Him as His Mother and Foster-father did.
Let us love Him that is, with a contemplative love, not distracted by worldly affairs; a humble love because, we owe everything to Him, without Whom, we are nothing but miserable sinners; with a sympathetic love because, we know that He suffered for us and spent Himself for our eternal salvation and, lastly, with a love which is entirely dedicated. After all, if He loved us so much that He gave Himself entirely for us, it is only just that in our love for Him, we should sacrifice ourselves completely. All our thoughts, affections and actions should be offered to Him, with purity of intention and with a firm resolve of living in accordance with His Holy Will.”
Quote/s of the Day – 5 October – Hebrews 10:32-38, Luke 12:1-8 Scripture search – https://www.drbo.org/
“Do not, therefore, lose your confidence, which has a great reward. For you have need of patience that, doing the will of God, you may receive the promise. For yet a very little while and He Who is to come, will come and will not delay.”
Hebrews 10:35-37
“Everyone without God, has a dead soul. You, who bewail the dead, rather, should bewail sin. Bewail ungodliness. Bewail disbelief.”
St Augustine (354-430) Father and Doctor of Grace
“We have the Providential love of God as our guide. When there is a ship at sea and heads towards the port, nobody doubts that it is led by a pilot and one could doubt that there is a God who guides the universe only because He cannot be seen? By His Providential Love, God arranges and regulates events, regulates everything, with gentleness and wisdom. I advise you to abandon yourself completely into the hands of Divine Providence. “
Blessed Edoardo Giuseppe Rosaz (1877-1903)
The Love of Your Name
“My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self, by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure and constancy to persevere. Give me the soothing unction of Your spirit, rather than all the consolations of the world and in place of carnal love, infuse into me the love of Your Name.”
Thomas à Kempis CRSA (1380-1471) The Imitation of Christ (Book 3 Ch 26:1-4)
One Minute Reflection – 5 October – “The Month of the Most Holy Rosary and of the Angels” – Hebrews 10:32-38, Luke 12:1-8 – Scripture search – https://www.drbo.org/
“Do not be afraid of those who kill the body, and after that have nothing more that they can do. … be afraid of him who, after he has killed, has power to cast into hell. ” – Luke 12:4-5
REFLECTION – “The Gospel is life. Impiety and infidelity are the death of the soul. So then, if the soul can die, how then is it yet immortal? Because, there is always a dimension of life in the soul which can never be extinguished. And how does it die? Not in ceasing to be life but by losing its proper life. For the soul is both life to something else and it has it own proper life. Consider the order of the creatures. The soul is the life of the body. God is the life of the soul. As the life that is the soul, is present with the body, that the body may not die, so the life of the soul (God), ought to be with the soul that it may not die.
How does the body die? By the departure of the soul. I say, by the departure of the soul, the body dies and it lies there as a mere carcass, what was a little before, a lively, not a contemptible object. There are in it still, its several members, the eyes and ears. But these are merely the windows of the house – its inhabitant is gone. Those who bewail the dead, cry in vain at the windows of the house. There is no-one there within it to hear. Why is the body dead? Because the soul, its life, is gone. But at what point is the soul itself dead? When God, its life, has forsaken it. This then we can know and hold for certain – the body is dead without the soul and the soul is dead without God. Everyone without God has a dead soul. You who bewail the dead rather, should bewail sin! Bewail ungodliness! Bewail disbelief.! – St Augustine (354-430) Bishop of Hippo, Father and Doctor of the Church (Sermon 65).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants, that they may remain continually in the enjoyment of soundness, both of mind and body and by the glorious intercession of the Blessed Mary, always a Virgin, maybe delivered from present sadness and enter into the joy of Thine eternal gladness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 5 October – – “The Month of the Most Holy Rosary and of the Angels”
Prayer of Abandonment By St Jane Frances de Chantal (1572-1641)
O sovereign goodness of the sovereign Providence of my God! I abandon myself forever to Thy arms. Whether gentle or severe, lead me henceforth whither Thou will. I will not regard the way through which Thou will have me pass but keep my eyes fixed upon Thee, my God, who guides me. My soul finds no rest without the arms and the bosom of this heavenly Providence, my true Mother, my strength and my rampart. Therefore, I resolve with Thy Divine assistance, 0 my Saviour, to follow Thy desires and Thy ordinances, without regarding or examining why Thou does this rather than that but I will blindly follow Thee, according to Thy Divine will, without seeking my own inclinations. Hence I am determined to leave all to Thee, taking no part therein, save by keeping myself in peace in Thy arms, desiring nothing, except as Thou incites me to desire, to will, to wish. I offer Thee this desire, 0 my God, beseeching Thee to bless it. I undertake all it includes, relying on Thy goodness, liberality and mercy, with entire confidence in Thee, distrust of myself, and knowledge of my infinite misery and infirmity. Amen.
One Minute Reflection – 4 October – St Francis of Assisi OFM (c 1181–1226) Confessor, Founder – Galatians 6:14-18, Matthew 11:25-30 Scripture Search here: https://www.drbo.org/
“Take my yoke upon you and learn from me, for I am meek and humble of heart and you will find rest for your souls…” – Matthew 11:29
REFLECTION – “You are to “take my yoke upon you and learn from me.” You are not learning from me how to refashion the fabric of the world, nor to create all things visible and invisible, nor to work miracles and raise the dead. Rather, you are simply learning of me: “that I am meek and lowly in heart.”
If you wish to reach high, then begin at the lowest level. If you are trying to construct some mighty edifice in height, you will begin with the lowest foundation. This is humility. However great the mass of the building you may wish to design or erect, the taller the building is to be, the deeper you will dig the foundation. The building in the course of its erection, rises up high but he who digs its foundation, must first go down very low. So then, you see even a building is low before it is high and the tower is raised, only after humiliation.”… St Augustine(354-430) Father & Doctor (Sermon 69)
PRAYER – O God, Who by the good works of blessed Francis enriched Thy Church by establishing a new religious family, grant us to imitate him by emulation of him, by looking upon the things of earth as nought and ever to rejoice in sharing Thy heavenly gifts. ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 4 October – St Francis of Assisi OFM (c 1181–1226) Confessor, Founder
Lord, Make Me an Instrument of Thy Peace. “The Peace Prayer” By St Francis of Assisi (c 1181–1226
Lord, make me an instrument of Thy peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled, as to console; to be understood, as to understand; to be loved, as to love; for it is in giving that we receive; it is in pardoning that we are pardoned and it is in dying, that we are born to eternal life. Amen
Quote/s of the Day – 3 October – St Thérèse of the Child Jesus and the Holy Face (1873 – 1897)
“Whoever does not accept the kingdom of God like a little child, shall not enter it.”
Mark 10:15
“A word or a smile, is often enough, to put fresh life into a despondent soul.”
“Prayer is an aspiration of the heart. It is a simple glance directed to Heaven. It is a cry of gratitude and love in the midst of trial as well as joy.”
“It is true, I suffer a great deal– but do I suffer well? That is the question?!”
“It is not Death that will come to fetch me, it is the good God. Death is no phantom, no horrible specter, as presented in pictures. In the catechism it is stated, that death is the separation of soul and body, that is all! Well, I am not afraid of a separation which will unite me to the good God forever.”
“If I did not simply live from one moment to another, it would be impossible for me to be patient but I only look at the present, I forget the past and I take good care not to attempt to foretell the future.”
St Thérèse of the Child Jesus and the Holy Face (1873 – 1897)
One Minute Reflection – 3 October – St Thérèse of the Child Jesus (1873 – 1897) – Isaias 66:12-14, Matthew 18:1-4 Scripture search here: https://www.drbo.org/
“Amen, I say to you, unless you turn and become like little children, you will not enter the kingdom of heaven.”… Matthew 18:3
REFLECTION – “Whoever humbles himself like this child, he is the greatest in the Kingdom of Heaven. Just as this child, whose example I show you, does not persist in anger, does not long remember injury suffered, is not enamoured inordinately by the sight of a beautiful woman, does not think one thing and say another, so you too, unless you have similar innocence and purity of mind, will not be able to enter the Kingdom of Heaven! Or, it might be taken in another way: “Whosoever, therefore, humiliates himself like this child, is greater in the kingdom of heaven,” so as to imply that anyone, who imitates Me and humiliates himself following My example, so that he abases himself as much as I abased Myself in accepting the form of a servant, will enter the Kingdom of Heaven.” – St Jerome (343-420) Translator of Sacred Scripture into Latin (The Vulgate) One of the original four Doctors of the Latin Church, Father (Commentary on Matthew 3).
PRAYER – O Lord, Who said: Unless you become as little children, you shall not enter into the Kingdom of Heaven, grant us, we beseech Thee, so to follow the footsteps of blessed Thérèse the Virgin, in humility and simplicity of heart that we may obtain everlasting rewards.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 2 October – “The Month of the Most Holy Rosary and of the Angels” and Feast of the Holy Guardian Angels – Ephesians 4:1-6, Matthew 22:34-46
“Master, which commandment in the law is the greatest?” … Matthew 22:36
REFLECTION – “O Lord, what is it that you require of Your servants? “Take my yoke upon you,” you say. And what sort of yoke is this? “My yoke is easy and my burden light.” Now who would not willingly bear a yoke that does not press down but gives strength; a burden that does not weigh heavily but refreshes? As You rightly added: “And you will find rest” (Mt 11:29). And what is this yoke of Yours that does not tire but gives rest? It is the first and greatest of the commandments: “You shall love the Lord your God with all your heart.” What could be easier, better or more agreeable than to love the goodness, beauty and love that is most perfectly Yours, O Lord my God?
Do You not offer a reward to those who keep the commandments, which are “more desirable than a heap of gold and sweeter than honey from the comb?” (Ps 19[18]:11) So in every way You offer a very ample reward, as James the apostle says: “The Lord has prepared the crown of life for those who love him” (Jas 1:12) (…) And Paul quotes these words from Isaiah: “No eye has seen, nor ear heard, nor has the heart of man conceived, what God has prepared for those who love him” (1 Cor 2:9).
That first and great commandment is not only profitable for the man who keeps it or for God who commands it – the other commandments of God also make perfect, him who obeys them, improves him, instructs him and makes him illustrious; in a word, they make him good and holy. If you understand this, realise that you have been created for the glory of God and for your own eternal salvation; this is your end, this is the object of your soul and the treasure of your heart. You will be blessed if you reach this goal but miserable if you are cut off from it.” – St Robert Bellarmine (1542-1621) Doctor of the Church (The Ascent of the Mind to God, 1).
PRAYER – O God, Who in Thy wondrous providence graciously send Thy Angels to watch over us, grant that we, who pray to Thee maybe ever under their protection and may rejoice in their unending companionship. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 30 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Christian Modesty
“It follows from the doctrine of St Thomas Aquinas that modesty has two aspects – internal and external.
The former, which is the foundation of the latter, consists in a firm resolution, relying on divine grace, of preserving constant self-control, so that it will be impossible, to think or do, anything contrary to the law of God. Since everything in us will be directed towards God, it will be impossible for us to be led astray, through the lower impulses of the flesh, or through the external appearances of persons and objects surrounding us. Once the virtue of modesty has been perfectly developed, the control which we exercise over our interior faculties, will be reflected in our external behaviour. The outward expression is the necessary complement of interior modesty.
Let us examine ourselves and see if we are really modest, both internally and externally, for this lovely virtue, is the most solid foundation and the best safeguard of sanctity.”
Quote/s of the Day – 30 September –The Memorial of St Jerome (347-419) Confessor, Father and Doctor of the Church
“The Scriptures are shallow enough, for a babe to come and drink, without fear of drowning and deep enough, for a theologians to swim in, without ever touching the bottom!”
“When we pray, we speak to God but when we read, God speaks to us.”
“Early impressions are difficult to eradicate from the mind. When once wool has been dyed purple, who can restore it to its previous whiteness?”
“It is worse still, to be ignorant of your ignorance. ”
One Minute Reflection – 30 September – The Memorial of St Jerome (347-419) Confessor, Father and Doctor of the Church– – 2 Timothy 4:1-8, Matthew 5:13-19. – Scripture search here: https://www.drbo.org/cgi-bin/s?q=ephesians+6%3A5-9&b=drl
“You are the light of the world. A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a bushel but upon a candlestick, that it may shine to all that are in the house.” – Matthew 5:14-15.
REFLECTION – “The Lord called His disciples, the salt of the earth because they seasoned with heavenly wisdom, the hearts of men, rendered insipid by the devil. Now He calls them the light of the world too because they have been enlightened by Him, the true and everlasting Light and have themselves become, a light in the darkness.
Since He is the Sun of Justice, He fittingly calls His disciples, the light of the world. The reason for this, is that through them, as through shining rays, He has poured out the Light of the knowledge of Himself, upon the entire world. For by manifesting the Light of Truth, they have dispelled the darkness of error from the hearts of men.
Moreover, we too have been enlightened by them. We have been made light out of darkness as the Apostle says: “For once you were darkness but now you are light in the Lord; walk as children of light.” He says another time: “For you are not sons of the night and of darkness but you are all sons of light and of the day.”
Saint John also rightly asserts in his letter: “God is Light and whoever abides in God is in the light just as God Himself is in the light.” Therefore because we rejoice in having been freed from the darkness of error, we should always walk in the light as children of light. This is why the Apostle says: “Among them you shine as lights in the world, holding fast to the word of life.”
If we fail to live in the light, we shall, to our condemnation and that of others, be veiling over and obscuring, by our infidelity, the light men so desperately need. As we know from Scripture, the man who received the talent should have made it produce a heavenly profit but instead, he preferred to hide it away rather than put it to work and was punished as he deserved.
Consequently, that brilliant Lamp which was lit for the sake of our salvation should always shine in us. For we have the lamp of the heavenly commandment and spiritual grace, to which David referred: “Your law is a lamp to my feet and a light to my path.” Solomon also says this about it: “For the command of the law is a lamp.”
Therefore, we must not hide this lamp of law and faith. Rather, we must set it up in the Church, as on a lampstand, for the salvation of many, so that we may enjoy the Light of Truth itself and all believers may be enlightened.” – St Chromatius of Aquileia (Died c 407) Bishop of Aquileia, Theologian, Exegete, Writer and friend of Saints Ambrose and Jerome, Defender of St John Chrysostom. (An excerpt from Treatise on the Gospel of Saint Matthew). St Chromatius’ life here:https://anastpaul.com/2020/12/02/saint-of-the-day-2-december-saint-chromatius-of-aquileia-died-c-407/
PRAYER – O God, Who graciously gave Thy Church, the blessed Jerome, Thy Confessor and peerless teacher, to explain the Holy Scriptures, grant, we beseech Thee, that, with the help of his merits and by Thy assistance, we may be able to put into practice, what he has taught us by his life and works.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 29 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Goodness and Christian Courtesy
“When Jesus wished to propose Himself as our Divine Model, He said: “Learn from Me, for I am meek and humble of heart” (Mt 11:29). He was kind to all but especially to sinners. He was strict and severe, only with hypocrites, whom He described as a race of vipers and as whitened sepulchres, from which we can see how much He detested duplicity. If the hypocrites had only repented and resolved to mend their ways, however, Our Lord would have received them lovingly and pardoned them.
Let us learn, therefore, to be simple, meek and humble of heart and to display that courtesy of manner, which is the necessary adornment of true Catholic virtue”
Quote/s of the Day – 29 September – The Feast of the Dedication of St Michael the Archangel – Apocalypse 1:1-5, Matthew 18:1-10 – Scripture Search here: https://www.drbo.org/
“Then war broke out in Heaven; Michael and his angels battled against the dragon. The dragon and it’s angels fought back …”
Apocalypse 12:7
“Whenever a mighty deed is in question, Michael is assigned, so that by his actions and name, which means “Who is like God?” it may be made known that no-one can do what God can do.”
St Gregory the Great (540-604) Pope, Father and Doctor of the Church
“God loves in the Seraphim, as charity, knows in the Cherubim, as truth, is seated in the Thrones, as equity, reigns in the Dominions, as majesty, rules in the Principalities, as principle, guards in the Powers, as salvation, acts in the Virtues, as strength, reveals in the Archangels, as light, assists in the Angels, as piety.”
St Bernard (1090-1153) Mellifluous Doctor
“The powers of hell will assail the dying Christian but his Angel Guardian will come to console him. His Patrons and St Michael, who has been appointed by God to defend his faithful servants, in their last combat with the devils, will come to his aid.”
St Alphonsus Liguori (1696-1787) Most Zealous Doctor
One Minute Reflection – 29 September – The Feast of the Dedication of the Archangel St Michael – Apocalypse 1:1-5, Matthew 18:1-10 – Scripture Search here: https://www.drbo.org/
“At that time, the disciples came to Jesus, saying, ‘who then is greatest in the Kingdom of Heaven?’ And Jesus called a little child unto Him, set him in their midst and said, ‘Amen I say to you, unless you turn and become like little children, you will not enter into the Kingdom of Heaven. Whoever, therefore, humbles himself as this little child, he is the greatest in the Kingdom of Heaven. And whoever receives one such little child for My sake, receives Me.’” – Matthew 18:1-5
REFLECTION – “We must seek for reasons for individual sayings and actions of the Lord. After the coin was found, after the tribute paid, what do the Apostles’ sudden questions mean? Why precisely “at that time” did the disciples come to Jesus saying, “Who is the greatest in the Kingdom of Heaven?” Because they had seen that the same tax had been paid for both Peter and the Lord. From the equal price, they inferred that Peter may have been set over all the other Apostles, since Peter had been compared with the Lord in the paying of the tax. So they ask, who is greater in the Kingdom of Heaven. Jesus, seeing their thoughts and understanding the causes of their error, wants to heal their desire for glory, with a struggle for humility.
He called a child to Him to ask its age or to show the image of innocence. Or perhaps, He actually set a child in their midst — He Himself, Who had not come to be served but to serve — to show them an example of humility.
Whoever humbles himself like this child, he is the greatest in the Kingdom of Heaven. Just as this child, whose example I show you, does not persist in anger, does not long remember injury suffered, is not enamoured inordinately by the sight of a beautiful woman, does not think one thing and say another, so you too, unless you have similar innocence and purity of mind, will not be able to enter the Kingdom of Heaven. Or it might be taken in another way: “Whosoever, therefore, humiliates himself like this child, is greater in the Kingdom of Heaven,” so as to imply that anyone who imitates Me and humiliates himself following My example, so that he abases himself, as much as I abased Myself in accepting the form of a servant, will enter the Kingdom of Heaven.” – St Jerome (343-420) Priest, Monk, Translator of the Scriptures, Father and Doctor of the Church (Commentary on Matthew 3).
PRAYER – O God, Who assign according to a wondrous order, the duties of Angels and men, mercifully grant that our life on earth be guarded by those who continually stand in Thy presence and minister to Thee in Heaven. Through Jesus Christ, thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 28 September – Meditations with Antonio Cardinal Bacci (1881-1971)
Prudence and Simplicity
“Prudence is one of the Cardinal Virtues frequently recommended in the Sacred Scriptures. “If you receive My words and treasure My commands,” the Holy Spirit tells us in the Book of Proverbs, “turning your ear to wisdom, inclining your heart to understanding… if you seek her like silver and like hidden treasures, search her out, then you will understand the fear of the Lord, the knowledge of God you will find” (Prov 2:2-61). Then, He promises, God will counsel and protect you, “for wisdom will enter your heart, knowledge will please your soul, discretio will watch over you, understanding will guard you; saving you from the way of evil men” (Cf Prov 2:2-12).
The word ‘prudence,‘ as St Thomas Aquinas explains, is derived from the word ‘providence‘ and it consists in ordering everything correctly towards its proper end (Summa Theologiae II-II, q 49, a 6). From that we can see how necessary this virtue is. A man who can order everything correctly, towards its own end, does everything as it ought to be done. He will have achieved true wisdom, which is the foundation of sanctity.
To speak when we should speak; to be silent when we should be silent; never to leave unsaid what ought to be said but, to know when we should speak and how much; to pay attention mainly to necessary things, that is, to God and to the supernatural; to avoid every thought which would separate us from God and endanger our salvation; to love God more than anything else and more than ourselves because, He is the supreme good and our supreme happiness; to love other things only in God and for Him; solely to direct all our actions proportionately towards God, towards our neighbour and, towards ourselves and, to avoid every act which would alienate us from God, which would be contrary to His precepts, or which would endanger our eternal salvation.
And this is true prudence, which is founded on divine wisdom and must be continually nourished by the grace of God an inspired by charity. Since this virtue pervades and embraces all the others, a man who achieves perfection in it, has reached the peak of holiness.
But perhaps we are too preoccupied with worldly interests and so, stray from the straight path which leads to God and to sanctity? ”
One Minute Reflection – 28 September – St Wenceslaus (907-935) Duke of Bohemia, Martyr. – Wisdom 10:10-14, Matthew 10:34-42
“Whoever finds his life, will lose it and whoever loses his life for My sake ,will find it” – Matthew 10:39
REFLECTION – “Let us consider these words of our Lord – that He wants “to draw all things to himself” (Jn 12:32). Someone who wants to draw all things, first of all, gathers them together and afterwards, draws them. This is what our Lord does – first of all He calls us back from straying and wandering outside, making us collect our senses, faculties, words, deeds and, within, our thoughts, intention, imagination, desires, inclinations, mind, will and love. Then, when everything is rightfully returned to good order, God draws us to Himself.
For we must first of all, be separated from every exterior or interior possession to which we are attached, putting all our satisfaction in them. This kind of detachment is a painful cross and all the more painful as the attachment is more firm and strong…
Why does God rarely allow one day and night to resemble the previous day and night? Why is it that what helped your devotion today, is of no help at all tomorrow? Why do you have a host of images and thoughts that come to nothing? My dear child, accept this cross from God and bear it: it will turn into a truly lovable cross if you would hand these trials over to God, accept them from Him with true abandonment and thank God for them: “My soul magnifies the Lord” in everything (Cf Lk 1:46). Whether God takes or gives, the Son of Man must be raised up on the Cross…
Dear child, leave all that behind; rather, give your attention to true abandonment…and think about accepting to bear the cross of temptation, rather than going in search of spiritual sweetness… Our Lord has said: “If anyone wishes to come after Me, let him take up his cross and follow me” (Lk 9:23).” – Father Johannes Tauler OP (c 1300-1361) Dominican Priest and renowned Preacher, Theologian, Mystic (Sermon 59, 4th for the Exaltation of the Cross)
PRAYER – O God, Who through the Palm of Martyrdom transported blessed Wenceslaus from an earthly dominion unto heavenly glory, keep us, by his prayers, from all harm and grant us to rejoice in his fellowship. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 28 September – “The Month of the Seven Sorrows of the Blessed Virgin Mary and the Holy Cross”
O Mother of Sorrows, Stand by Me in My Last Agony By St Gabriel Francis Possenti of Our Lady of Sorrows (1838-1862)
O Mother of Sorrows, by the anguish and love with which thou did stand at the Cross of Jesus, stand by me in my last agony. To thy maternal heart I commend the last three hours of my life. Offer these hours to the Eternal Father in union with the agony of our dearest Lord, in atonement for my sins. Offer to the Eternal Father the most precious blood of Jesus, mingled with your tears on Calvary, that I may obtain the grace of receiving Holy Communion with the most perfect love and contrition before my death and that I may breathe forth my soul in the adorable presence of Jesus. Dearest Mother, when the moment of my death has at last come, present me as your child to Jesus. Ask Him to forgive me for having offended Him, for I knew not what I did. Beg Him to receive me into His kingdom of glory to be united with Him forever. Amen
Thought for the Day – 27 September – Meditations with Antonio Cardinal Bacci (1881-1971)
The Sacrifices of Life
“The Saints looked for mortifications, humiliations, sacreifices; they desired to suffer to show their love for Jesus and to conquer the disordered inclinations of their bodies.
By setting out on the way of penance of the Cross, they purified themselves and reached the summit of sanctity, step-by-step.
What sacrifices and mortifications are we prepared to undertake? Remember that there are two things which we are obliged to do: (1) We must accept patiently, from the hands of God, all the sorrows, troubles and crosses which He sends us. (2) We must be prepared to take up our cross voluntarily and generously, at least ,when we realise, that it is necessary or profitable for our salvation and sanctification.”
Quote/s of the Day – 27 September – Wisdpm 5:16-20, Luke 6:17-23
“Blessed are you who are poor, for yours is the Kingdom of God.”
Luke 6:20
“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.”
Matthew 5:3
“The soul must grow and expand so as to be capable of God. And its largeness is its love, as the Apostle says, “widen yourselves in love” (2 Cor 6:13). It grows and extends spiritually, not in substance but in virtue. The greatness of each soul is judged by the measure of love that it has- he who has great love, is great- he who has little love is little, while he who has no love at all – is nothing!”
St Bernard (1090-1153) Mellifluous Doctor of the Church
“This death … has already levelled his bow to strike me. Is it not prudent to prevent its stroke, by dying now to the world, that at my death, I may live to God?”
St Francis Borgia (1510-1572)
“Do not live any longer in yourself but let Jesus Christ live in you in such a way that the virtue of this Divine Saviour may be resplendent in all your actions, in order that all may see in you a true portrait of the Crucified and sense, the sweetest fragrance of the holy virtues of the Lord, in interior and exterior modesty, in patience, in gentleness, suffering, charity, humility and in all others that follow.”
St Paul of the Cross (1604-1775)
“You leave the land just as it is when you depart, you do not carry anything away. Our first aim is to go to God, we are not on earth for anything but this!”
One Minute Reflection – 27 September – Saints Cosmas and Damian (Died c 286 ) Martyrs – Wisdpm 5:16-20, Luke 6:17-23
“And raising his eyes toward his disciples he said: “Blessed are you who are poor, for yours is the Kingdom of God.” – Luke 6:20
REFLECTION – “Let us see how St Luke encompassed the eight blessings in the four. We know that there are four Cardinal Virtues – Temperance, Justice, Prudence and Fortitude. One who is poor in spirit, is not greedy. One who weeps, is not proud but is submissive and tranquil. One who mourns, is humble. One who is just does not deny what he knows is given jointly to all for us. One who, is merciful – gives away his own goods. One who bestows his own goods, does not seek another’s, nor does he contrive a trap for his neighbour. These virtues are interwoven and interlinked, so that one, who has one, may be seen to have several and a single virtue, befits the Saints. Where virtue abounds, the reward too abounds…. Thus temperance has purity of heart and spirit, justice has compassion, patience has peace and endurance has gentleness.
“Blessed,” it says, “are the poor.” Not all the poor are blessed, for poverty is neutral. The poor can be either good or evil, unless, perhaps, the blessed pauper is to be understood as he whom the prophet described, saying, “A righteous poor man is better than a rich liar.” Blessed is the poor man who cried and whom the Lord heard. Blessed is the man poor in offence. Blessed is the man poor in vices. Blessed is the poor man, in whom the prince of this world finds nothing. Blessed is the poor man who, is like that Poor Man Who, although He was rich, became poor for our sake. Matthew fully revealed this when he said, “Blessed are the poor in spirit.” One poor in spirit is not puffed up, is not exalted in the mind of his own flesh. This Beatitude is first, when I have laid aside every sin and I have taken off all malice and I am content with simplicity, destitute of evils. All that remains is that I regulate my conduct. For what good does it do me to lack worldly goods, unless I am meek and gentle?
Although there are many charms of delights in riches, yet there are more incentives to practice virtues. Although virtue does not require assistance and the contribution of the poor person, is more commended, than the generosity of the rich, yet with the authority of the heavenly saying, He condemns, not those who have riches but those who do not know how to use them. The pauper is more praiseworthy who gives with eager compassion and is not restrained, by the bolts of looming scarcity. He thinks that he who has enough for nature, does not lack. So the rich person is the more guilty, who does not give thanks to God, for what he has received but vainly hides wealth given for the common use and conceals it, in buried treasures. Then the offence consists, not in the wealth but in the attitude.
Purify yourself with your tears. Wash yourselves with mourning. If you weep for yourself, another will not weep for you…. One who is a sinner weeps for himself and rebukes himself, that he may become righteous, for just people accuse themselves of sin. Let us pursue order because, it is written, “Set in order love in me.” I have laid down sin. I have tempered my conduct. I have wept for my transgressions. I begin to hunger. I hunger for righteousness. The sick, when he is seriously ill, does not hunger, because the pain of the illness excludes hunger. What is the hunger for righteousness? What is the bread of which it is said, “I have been young and am old and I have not seen the righteous man forsaken, nor his seed begging bread?” Surely, one who is hungry, seeks increase of strength. What greater increase of virtue is there, than the rule of righteousness?” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church( Exposition on the Gospel of Luke, 5).
PRAYER – Grant, we beseech Thou, almighty God, that we who celebrate the anniversary of the death of Thy holy Martyrs, Cosmas and Damian, may by their intercession, be delivered from all the evils that threaten us. Through Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
AnaStpaul 
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