Our Morning Offering – 18 July – “The Month of the Most Precious Blood”
Prayer in Praise of God By St Francis of Assisi (c1181-1226)
Thou art Holy, Lord, the only God and Thine Deeds art wonderful. Thou art Strong. Thou art Great. Thou art the Most High. Thou art Almighty. Thou, Holy Father art King of Heaven and earth. Thou art Three and One, Lord God, all Good. Thou art Good, all Good, Supreme Good, Lord God, Living and True. Thou art Love. Thou art Wisdom. Thou art Humility. Thou art Endurance. Thou art Rest. Thou art Peace. Thou art Joy and Gladness. Thou art Justice and Moderation. Thou art all our Riches and Thou art Suffice for us. Thou art Beauty. Thou art Gentleness. Thou art our Protector. Thou art our Guardian and Defender. Thou art our Courage. Thou art our Haven and our Hope. Thou art our Faith, our great Consolation. Thou art our Eternal Life, Great and Wonderful Lord, God Almighty, Merciful Saviour. Amen
Saint of the Day – 18 July – Saint Arnold of Arnoldsweiler (Died 793) Layman, Musician at the Court of Blessed Charlemagne, Apostle of the poor and needy, Tutor and substitute ruler of King Louis the Pious, Blessed Charlemagne’s son. Born in in Greece (?) or in Graz in Austria (?) and died on 18 July 793 in Arnoldsweiler, today a district of Düren in North Rhine-Westphalia, Germany. The name ‘Arnold’ means: ‘the one who rules like an eagle‘ (Old High German). Patronages – for a holy and gentle death, for the cure of livestock diseases, of musicians, of musical instrument manufacturers, of the Town of Arnoldsweiler, Germany.
Statue, around 1800, in the Arnold Chapel in Arnoldsweiler
Arnold lived at the Court of Charlemagne, as a singer and harp player. In 779, Arnold saw the plight of the poor and took the opportunity, when the King was hunting in the village of Ginnizweiler – today’s Arnoldsweiler – to ask the King to give him as much of the forest as he could ride around during dinner.
The King granted the request and Arnold rode around the Bürgewald(wald meaning forest) northeast of Düren with 20 villages and these poor communities were now allowed – by official decision – to collect firewood from this forest.
Not long thereafter, Charlemagne appointed Arnold as the Count of Agde and Montpellier. In 781, Charlemagne appointed his son Louis – later called the Pious – as the Regent of Aquitaine and appointed Armold as his tutor and official substitute King until the minor came of age.
The Coat of Arms of the Municipality of Arnoldsweiler , 1966
During this time, Arnold maintained good relations with St Benedict of Aniane, the Abbot and monastic Reformer (known as “The Second Benedict”). When Louis came of age and our Saint’s substitution came to an end, Arnold, who was described as an exemplary ruler and deeply religious man with great commitment to the poor, donated all of the wealth he had acquired in Aquitaine to Benedict’s Abbey of Aniane.
In 792 he wanted to make a pilgrimage to the Tomb of James the Elder in Santiago de Compostela but because of a great famine, however, he only got as far as the Bordeaux region, turned back and spent the last years of his life in Ginnizweiler now the Town named after him.
18th Century Statue in Arnoldsweiler
Armold’s donations to the Monastery in Aniane are confirmed in two documents by Emperor Louis the Pious, the second of which dates from 822. A document by the same King names the former Ginnizweiler, as a hamlet named after Arnold and, it is attested tpp, in 1168 as .Wilre Sancti Arnoldi.’ The 20 communities around Arnoldsweiler which Arnold gifted with the right to harvest wood in the forest are recorded in a document by Archbishop Gero of Cologne from 973/976. In return for the right to harvest wood, the communities offered prayers at an annual candlelit procession to Arnold’s grave which, according to tradition, had already been ordered by Arnold at the time of the donation, as a wax offering for the Altar of the Church in Ginnizweiler every Pentecos .
The Church of St Arnold in Arnoldsweiler
Arnold’s bones rest in a raised grave in the old Parish Church in Arnoldsweiler, now known as the Arnold Chapel. Parts of his head are now in the Arnold Church of the Steyler Missionaries in Neuenkirchen-St Arnold; its Founder, Father Arnold Janssen SVD (1837-1909), traced his name to Arnold of Arnoldsweiler. In the 15th Century, a brotherhood named after Arnold was founded in Arnoldsweiler, which still exists today. Arnoldus Week is celebrated in Arnoldsweiler around his memorial day, which concludes on Sunday with a Solemn High Nass and procession.
Arnold was probably Canonised by the Archbishop of Cologne as early as 820. However, the veneration was not officially confirmed until 18 February 1886 by Pope Leo XIII.
Peter Hecker: Duchess Magdalena of Jülich makes a pilgrimage to the grave of Armold in 1618, fresco, 1913, in the Arnold Chapel in Arnoldsweiler
Thought for the Day – 17 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
Humility under Correction
To be forced to recognise defects in ourselves, is always painful to human nature. We should like to think ourselves perfect, or at any rate, free from any very serious faults. In spite of all our efforts, the knowledge of our many imperfections and blemishes, thrusts itself upon us and the difference between the man of goodwill and the lover of self is, that one turns himself with all his energy to cure his defects and, the other, seeks to palliate them, excuse them and hide them, as best he can from himself and others.
One of the best means of exterminating our faults, is to be told of them by others. Here again, another signal difference is seen between the proud man and the humble. The one is grateful for the correction and turns at once to avail himself of it. The other, resents it and is more inclined to think how he can revenge himself on his reprover, than how he may remedy his own defect. Judged by this test, am I among the proud or the humble? When reproved, is my first impulse vexation and anger, or sorrow and a wish to amend?
There is still another test. The proud sometimes avail themselves of a reproof and correct their faults because of that reproof. Yet, they seek to conceal from their reprover, the fact that they are following his counsel. They will not acknowledge, that they are being guided by the reprover. Those who are truly humble, rejoice in letting others see that they are adopting their advice in submitting themselves to reproof, with gratitude, as coming from God and as a favour bestowed on them. Can I stand this test?
Quote/s of the Day – 17 July – The Feast of the Humility of the Blessed Virgin Mary
“The most holy Virgin, Our Lady, gave us an outstanding example of this when she spoke these words: “Behold I am the handmaid of the Lord, let it be done to me according to your word” (Lk 1:38). When she said she was the handmaid of the Lord, she was performing the greatest act of humility it is possible to do and, all the more so, in that she was contradicting the praise given her by the Angel – that she would be Mother of God, that the child to be born from her womb would be called Son of the Most High, a greater dignity than any we might imagine – I say, she opposed her lowliness and unworthiness to all these praises and greatness, by saying that she was the handmaid of the Lord.”
“True humility scarecly ever utters words of jumility.”
“Humility, makes our lives acceptable to God, meekness, makes us acceptable to men.”
“Humility is not just about self-mistrust but about the entrusting of ourselves to God. Distrusting ourselves and our own strength produces trust in God and from that trust, generosity of soul is born.”
One Minute Reflection – 17 July– “The Month of the Most Precious Blood” – Feast of The Humility of the Blessed Virgin Mary – St Alexius –1 Timothy 6:6-12, Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“And everyone who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for My Name’s sake, shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “WE MUST POSSESS a continual and imperturbable equanimity, amid the great variety of human occurrences and although, all things change around us, remain immovable, with our eyes fixed on God alone. And, although, all things, I will not merely say around us but even within us, should turn topsy-turvy; whether our souls be joyful or sorrowful, in peace or in trouble, in light or in darkness, in temptation or in repose, in happiness or in disgust, although the sun scorch, or the dew refresh – we should always keep our will fixed on the good pleasure of God, as its sole and supreme object.
It is true that we require great confidence to abandon ourselves, without any reserve, to Divine Providence but, when we do abandon all, Our Lord takes care of all and disposes of all. But, if we reserve anything which we are unwilling to confide to Him, He leaves us, as if He would say: “You think yourselves sufficiently wise to manage that affair without Me – you can do so and see what will come of it!” – St Francis de Sales (1567-1622) Doctor Caritatis( Consoling Thoughts on God and Providence).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants, that they may remain continually in the enjoyment of soundness both of mind and body and, by the glorious intercession of the Blessed Mary, always a Virgin, maybe delivered from present sadness and enter into the joy of Thine eternal gladness.ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 17 July – The – The Humility of Mary
Make Me Like Thineself, Mary My Mother By St Louis-Marie de Montfort (1673-1716)
My powerful Queen, thou art all mine, through thy mercy and I am all thine. Take away from me, all which may displease God and cultivate in me, all which is pleasing to Him. May the light of thy faith, dispel the darkness of my mind, thy deep humility, take the place of my pride, thy continual sight of God, fill my memory, with His Presence. May the love of thine heart inflame the lukewarmness, of mine. May thy virtues, take the place of my sins. May thy merits, be my enrichment and reconcile all which is wanting in me, before God. My beloved Mother, grant that I may have, no other spirit but thine, to know Jesus Christ and His Divine Will and to praise and glorify the Lord, that I may love God, with burning love like thine. Amen
Thought for the Day – 16 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
Charity, a Love of Benevolence
By love of complacency, we take personal pleasure in the good of our friend, by love of benevolence, we desire to see that good increased. The benevolence of charity consists in an ever-present desire that the glory of God, may be promoted by all men who live upon the earth, that His Kingdom may spread, that the number of the Saints may receive continual additions and that sinners may be converted to Him. This is the chief wish of our hearts and it is ever-present in our minds – that the interests of God will be advanced everywhere.
This love of benevolence includes too, a feeling of grief and sorrow, whenever we hear of anything which is an insult to God’s honour or which diminishes His eternal glory. All the sins of men cause pain, to those in whose hearts supernatural charity is present. All sacrileges, impieties, or forgetfulness of God which they witness, hurts them and causes them to suffer. Above all, they are compassionate to the Sacred Sufferings of Jesus and the Agony, of Body and Mind which our sins caused Him.
Charity, moreover, requires that we shall not be satisfied with a mere feeling of goodwill. Our benevolence must be a practical one. We must do our part to add to God’s glory. In proportion to our charity, will be our devotion of every act and word and thought, to the glory of God. When Saint Paul said, ‘Whether you eat or drink or whatever you do, do all to the glory of God,’ he was but inculcating a precept of charity. What do I do to promote God’s glory? Alas, how much less than I ought!
Quote/s of the Day – 16 July – The Feast of Our Lady of Mount Carmel – Ecclesiasticus Sirach 24:23; Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb which bore Thee ”
Luke 11:27
“O Mother blest! And chosen Shrine wherein the Architect Divine, Whose Hand contains the earth and sky vouchsafed in hidden guise to lie; Blest in the message Gabriel brought; blest in the work, the Spirit wrought; Most blest, to bring to human birth, the long desired of all the earth!”
St Venantius Fortunatus (c530–c609)
“Taking up the newborn Emmanuel, Mary beheld a Light incomparably fairer than the sun and saw a Fire, which water cannot quench. She received, in the covering of Flesh Whom she had borne, the Light, Who enlightens all things and she was worthy,, to carry in her arms, the Word, Who carries the universe!”
St Amadeus of Lausanne (1108-1159) Bishop, Cistercian Monk
“The Blessed Virgin was chosen to be the Mother of God and, therefore, it is not to be doubted, but that God fitted her for it by His graces.”
St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
“It is through the most Blessed Virgin Mary that Jesus Christ came into the world and, it is also through her that He will reign in the world.”
One Minute Reflection – 16 July – “The Month of the Most Precious Blood” – The Feast of Our Lady of Mount Carmel – Ecclesiasticus Sirach 24:23; Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb which bore Thee … But He said, rather, blessed are they who hear the Word of God and keep it. ” – Luke 11:27-28
REFLECTION – “Stretching out His Hand over His disciples, the Lord Christ declared: ‘Here are My mother and My brothers; anyone who does the Will of My Father Who sent Me, is My brother and sister and My mother.’ I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her — did she not do the Will of the Father? Indeed the blessed Mary certainly did the Father’s Will and so, it was for her, a greater thing to have been Christ’s disciple than to have been His Mother and, she was more blessed, in her discipleship, than in her motherhood. Hers was the happiness, of first bearing in her womb, Him Whom she would obey as her Master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following Him. His miracles gave proof of Divine Power and a woman cried out: ‘Blessed is the womb which bore Thee,’ blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: ,’More blessed are those who hear the Word of God and keep it.‘ Mary heard God’s Word and kept it and so, she is blessed. She kept God’s Truth in her mind, a nobler thing than carrying His Body in her womb. The Truth and the Body were both Christ — He was kept in Mary’s mind, insofar as He is Truth, He was carried in her womb, insofar as He is Man but what is kept in the mind, is of a higher order, than what is carried in the womb.
The Virgin Mary is both holy and blessed and yet, the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent — the most eminent — member but still, only a member of the entire Body. The Body, undoubtedly is greater than she, one of its members. This Body has the Lord for its Head and Head and Body together, make up the whole Christ. In other words, our Head is Divine — our Head is God.
Now, beloved, give me your whole attention, for you also are members of Christ; you too are the Body of Christ. Consider how you, yourselves, can be among those of whom the Lord said: ‘Here are My mother and My brothers.’ Do you wonder how you can be the mother of Christ? He himself said: ‘Whoever hears and fulfils the Will of My Father in Heaven, is My brother and My sister and My mother.’ As for our being the brothers and sisters of Christ, we can understand this because, although there is only one inheritance and Christ is the Only Son, His mercy would not allow Him to remain alone. It was His wish that we too should be heirs of the Father and co-heirs with Himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you His mother? Much less would I dare to deny His own words. Tell me how Mary became the mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your Baptism, you came to birth then, as members of Christ. Now you, in your turn, must draw to the Font of Baptism, as many as you possibly can. You became sons when you were born there yourselves and now, by bringing others to birth in the same way, you have it in your power to become the mothers of Christ!” – St Augustine (354-430) Father and Doctor of Grace (An excerpt from Sermon 25).
PRAYER – O God, Who honoured the Order of Carmel with the special title of the most blessed Mary, ever Virgin, Thy Mother, graciously grant, that we, who this day honour her commemoration with solemn rites, defended by her care, may be found worthy to attain everlasting happiness.Through the same Jesus Christ, Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Thought for the Day – 15 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
Charity, a Love of Complacency
Charity is also a love, distinguished by the complacency or pleasure which it takes in the welfare of whomever is its object. Let us apply this to the supernatural charity which has God for its object.
Charity takes pleasure in thinking of God’s Infinite perfections. It rejoices in His unapproachable Majesty. The continual joy of the Angels in Heaven and of the Church on earth is:
Gloria in Excelsis Deo. Charity rejoices in His Infinite holiness; Sanctus, sanctus, sanctus, Dominus Deus Sabaoth; in His Power, His Wisdom and His Eternity. Does my heart rejoice in the thought of God’s Power and Glory and in my complete subjection to Him?
Charity also thinks with complacency of the homage paid to God by Angels and by men. It thinks of the honour He derives from the holiness of the Saints, from the Immaculate purity of His Holy Mother, from the obedience of the Son of God to His Eternal Father and, from the Sacrifice on Calvary, whereby the world was made once more, the Kingdom of God and filled with tens of thousands of saints. For all this, do I render thanks to God and rejoice in the glory He derives therefrom. I thank Thee, O my God, that Thou hast on earth, so many faithful servants who give glory to Thy Name.
Charity, moreover, rejoices exceedingly in the honour done to God, whenever a sinner is reconciled to Him. The Angels rejoice over the sinner doing penance, not so much for his own sake, as because God’s Kingdom is thereby enlarged and His glory increased. So, too, we ought to rejoice in the conversion of every sinner and all the more because we are sinners. As sinners, we can appreciate better, the injury done to God by sin and the honour He receives when sin is blotted out and the sinner is reconciled to Him. Do I rejoice in the conversion of sinners and recognise that conversion has increased God’s Kingdom and His glory?
Quote/s of the Day – 15 July – “The Month of the Most Precious Blood” – Ecclesiasticus 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Watch” over your life. … Sheep will turn into wolves and love into hatred. With the increase of iniquity, people will hate, persecute and betray each other. Then the world deceiver will appear in the disguise of God’s Son. He will work “signs and wonders” and the earth will fall into his hands. He will commit outrages such as have never occurred before. Then humankind will come to the “fiery trial“ and many will fall away” and perish.”
Unknown 1st Century Author [ACW- Ancient Christian Writer] (Didache 16)
“Blessed are those servants whom the Master, on His return, shall find watching.” Luke 12:37
“Blessed are those who watch for Him and so, make themselves like the Angels, whom we call “Watchers.” A man asleep is worth nothing, no more than if he were dead. But, whoever has the light, keeps watch and “darkness does not overcome him” (Jn 1:5) neither does sleep. Whoever has been illumined is, therefore, wakened to God and such a person is alive, “for what came to be in him was life.” (Jn 1:4) “Happy the man,” says Wisdom, “who obeys me and happy those who keep my ways, happy the man watching daily at my gates, waiting at my doorposts” (Pr 8:34).”
St Clement of Alexandria (c150- c215) Father of the Church,
“She did not leave the temple, serving with fastings and prayers, night and day.” Luke 2:37
“If, in holy Scripture, Christ is the true Sun and the true Day, there is no hour when Christians should not adore God frequently and constantly, so that we, who are in Christ, that is, in the true Sun and true Day, should be persevering, throughout the whole day, in our petitions and prayer. And when, in the course of time, the revolving night returns, there can be no harm from the nocturnal shades, for those who pray because, to the sons of Light (1 Thes 5:5), even in the night there is day! For when is he without light who has Light in his heart? Or when does he not have sun and day to whom Christ is Sun and Day?”
St Cyprian of Carthage (200-258) Martyr, Father of the Church
One Minute Reflection – 15 July – “The Month of the Most Precious Blood” – St Henry II (972-1024) Confessor, Holy Roman Emperor. – Ecclesiasticus 31:8-11, Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“Jesus said to His disciples: Let your … lamps burn in your hands.” – Luke 12:35
REFLECTION – “Prayer offered during the hours of night possess great power, even more than that offered during the day. That is why all the Saints were in the habit of praying at night, combating the body’s drowsiness and the sweetness of sleep and overcoming their bodily nature. The Prophet also said: “I am wearied with sighing; every night I flood my bed with weeping” (Ps 6:7) as he uttered heartfelt sighs in impassioned prayer. And elsewhere: “At midnight I rise to give Thee thanks because of Thy just ordinances, O just God” (Ps 118:62). For every request for which the Saints desired to importune God, they armed themselves with nocturnal prayer and, at once received that which they besought Him.
Satan himself fears nothing as much as prayer offered during the night watches. Even if they are accompanied by distractions, it does not return fruitless, as long as something inappropriate is not being asked for. That is why Satan engages in severe combat against those who keep watch at night, so as to deter them from this practice if he can, especially if they show themselves to be persevering. But those who are in any way defended against his pernicious wiles and have tasted the gifts God grants, at these times of vigil and, have had personal experience, of the greatness of the help God gives them, wholly despise him, he and all his craftiness.” – St Isaac the Syrian of Nineveh (c613-c700) Bishop of Nineveh, Monk at Mosul, Father of the Church (Ascetical Discourses)
PRAYER – O God, Who on this day took Henry, Thy Confessor, to the everlasting Kingdom from the throne of an earthly empire; we humbly beseech Thee, that as Thou enabled him, protected by the abundance of Thy grace, to overcome the temptations of the world, so grant that we, in emulation of him, may shun the allurements of this world and come to Thee with pure hearts.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 14 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
Charity, a Love of Friendship
Charity is primarily a love for God and a love of friendship which is the highest kind of love. All true friendship implies that the love exists on both sides. Men are not friends unless each of them possesses and recognises the love of the other. If we are really the friends of God, we shall recognise His Love and find, in all which happens to us, a proof of His Love and Friendship, not complaining nor wishing He had acted otherwise but, being fully convinced that He never does anything, nor permits anything which is not intended for our good. Until we do this, our friendship is an imperfect one.
Friendship also requires that we declare our love to God. He knows if we have declared our love for Him and the exact degree in which it is present in our hearts. However, He likes to listen to our assurance of the love we bear Him. Our love is prone to wax cold unless it finds expression in words and, it is a pleasure to those who are close friends, to share their mutual sentiments of friendship. God does not spare, in His written Word, to give us the strongest assurances of His undying love to man. Do we in return, assure Him of our grateful love for Him, the best and dearest Friend we have in Heaven or on earth?!
Whatever words we use, they cannot surpass God’s Messages of Love to us. He says, ‘if a woman can forget the son of her womb, He will not forget us‘ (Isaias 49:1). He says ‘He loves us so dearly that He spared not even His own Son but delivered Him up for us‘ (Romans 8:32) and, therefore, can ‘refuse us nothing for which we ask.’ (John 16:23,24) What have we to say to Him, as a counterpart of loving words like these?
Quote/s of the Day – 14 July – “The Month of the Most Precious Blood” – St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church
“As “pride is the beginning of all sin,” (Eccl. 10:15) so humility is the foundation of all virtue. Learn to be really humble and not, as the hypocrite, humble merely in appearance.”
“When we pray, the voice of the heart must be heard , more than that proceeding from the mouth.”
“The best perfection of a religious man, is to do common things, in a perfect manner. A constant fidelity, in small things, is a great and heroic virtue.”
“Every creature is a Divine Word because it proclaims God.”
“Chastity without charity is a lamp without oil.”
“In beautiful things St Francis saw Beauty itself and through His vestiges imprinted on creation, he followed his Beloved everywhere, making, from all things, a ladder, by which he could climb up and embrace Him, Who is utterly desirable.”
One Minute Reflection – 14 July – “The Month of the Most Precious Blood” – St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church – Pentecost VIII – – Romans 8:12-17; Luke 16:1-9 – Scripture search here: https://www.drbo.org/
“And I say to you, make friends for yourselves with deceitful wealth, so that when you fail, they may receive you into the everlasting dwellings.” – Lukr 16:9
REFLECTION – “A servant cannot serve two masters.” Not that there are two; there is only one Master. For, even if there are some, who serve money, it has no inherent right to be a master; they themselves, are the ones who assume the yoke of this slavery. In fact, money has no rightful authority but constitutes an unjust bondage. That is why Jesus says: “Make friends for yourselves with deceitful money,” so that, by generosity to the poor, we will win the favour of Angels and Saints.
The steward is not blamed. By this we learn that we are not masters but rather stewards of other’s wealth. He was praised, even though he was in the wrong because, in paying out to others in his master’s name ,he won support for himself. And how rightly Jesus spoke of “deceitful wealth” because love of money so tempts our desires with its various seductions that we consent to become its slaves. That is why He said: “If you are not trustworthy with what belongs to another, who will give you what is yours?” Riches are alien to us because they exist outside of our nature; they are not born with us, they do not follow us in death. But Christ, to the contrary, belongs to us because He is Life! … So do not let us become slaves of exterior goods because Christ is the only One we should acknowledge as our Lord.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church (Commentary on Saint Luke’s Gospel No 7).
PRAYER – O God, Who gave to Thy people, blessed Bonaventure, as a minister of salvation, grant, we beseech Thee, that we who cherished him on earth as a teacher of life, may be found worthy to have him as an intercessor in heaven. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 14 July – Blessed Richard Langhorne (c1624-1679) Martyr Layman, Barrister. Born in c1624 in Little Wymondley, Hertfordshire, England and died on 14 July 1679 (aged 54–55) at Tyburn Tree, London, England by being hanged on a false charge of treason as part of the fabricated Popish Plot. He fell under suspicion because he was a Roman Catholic and because, he had acted as legal adviser to the Jesuits at a time of acute anti-Catholic hysteria.
Richard was the third son of William Langhorne, a Barrister and his wife, Lettice Needham, of Little Wymondley in Hertfordshire. He was admitted to the Inner Temple in May 1647 and called to the Bar in November 1654. He was a Catholic and provided legal and financial advice to the Society of Jesus in London. During the wave of anti-Catholic hysteria which followed the Great Fire of London of 1666, he was briefly arrested but quickly released.
His wife, Dorothy Legatt, was a Protestant from Havering in Essex. His sons, Charles and Francis were both Priests. When, in October 1677, Titus Oates was expelled from the English College at St Omer “for serious moral lapses” Charles Langhorne nevertheless, entrusted Oates with a letter to his father. Oates returned to St Omer with a letter from Richard thanking the Jesuits for all they had done for his sons.
When Oates and Israel Tonge, one of his accomplice, in September 1678, unleashed their entirely fictitious Popish Plot, a non-existent Catholic conspiracy to kill King Charles II, three Jesuits and a Benedictine were arrested. Following a detailed search of their papers (which failed to uncover any evidence of treason), Langhorne’s role as legal adviser to the Jesuits was discovered almost at once – he was arrested a week after the four Priests, although there was no evidence in the Priests’ papers that he had committed any crime. He was imprisoned at Newgate and charged with treason. Oates claimed and was corroborated by the notorious informer and confidence trickster, William Bedloe, that Langhorne’s earlier correspondence dealt with the conspiracy to kill the King.
He was tried on 14 June 1679. He was forced to defend himself, as a person charged with treason had no right then to Defence Counsel (this rule was not changed until the passage of the Treason Act in 1695). His main defence consisted of an attack on the character of the Crown’s principal Witnesses, Oates and Bedloe but since the Judges were well aware of the deplorable past lives of both men, this seems to have made little impression.He also called a number of students from St Omer to prove that Oates had been at the College on the crucial dates when he claimed to be in London but the public mood was so hostile to Catholics that the Witnesses were barely able to make themselves heard above the roar of the crowd and some of them were assaulted as they left the Court. Ironically, some of the same Witnesses appeared for the prosecution at Oates’ own trial for perjury in 1685, where the crowd treated them courteously and the Jury was told to weigh their evidence with the greatest seriousness. (Such evil contradicitions and treachery within the Courst of Justic [!] within the space of 6 years!)
William Scroggs, the Lord Chief Justice, although violently prejudiced against Catholic Priests, was relatively tolerant of Catholic laymen. His summary was reasonably fair, by the standards of the time and he did warn the Jury that on no account should an innocent man’s life be taken away. Nonetheles, Langhorne was found guilty of High Treason.
As the result of a petition by his wife, a ‘true Protestant’ he received a month’s reprieve to tidy the affairs of his clients. Some suggest that the Crown was still hoping that he would confess and it seems he was offered a Royal Pardon if he did so. Langhorne was prepared, presumably with the consent of the Jesuit Fathers, to give the Crown a list of all the Jesuit properties in England, (which turned out to be much less extensive than the Crown, misled by Oates’s wild exaggeration of the Jesuits’ wealth, had expected) but, he steadily maintained his innocence.
Richard wrote a lengthy Devotion of Prayers and Meditations in verse, which was later published. He was executed at Tyburn Tree, London, on 14 July 1679.
His last words to his Executioner were:
“I am desirous to be with my Jesus. I am ready and you need stay no longer for me.”
Public opinion was slowly turning against the Plot and Langhorne’s courageous death made a favourable impression on the watching crowd.
The Martyr’s wife, Dorothy, although a militant Protestant, who even sometimes provided information against the Catholics, remained faithful to her husband until the end and perhaps later converted to Catholicism, as suggested by Burnet in his emorandum of the Popish Conspiracy.
Langhorne’s Memorial remains, containing the story of his arrest and imprisonment, written in Newgate and published, by his son, Father Richard, three months after his death, together with the Prayers and Meditations he composed while awaiting the supreme hour, (London 1679). Father Richard later also published , written by his father in defence of Charles II’s declaration of 15 March 1672. We also have some letters of the Martyr preserved by two of his friends, the Protestant Lord Christopher Hatton and the Catholic William Blundell.
Begun in Rome on 9 December 1886 by order of Pope Leo XIII, the cause for Langhorne’s Beatification was concluded under the Pontificate of Pope Pius XI, with his inscription in the catalogue of the Blesseds on 15 December. 1929
Thought for the Day – 13 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) Today we begin a new seriest with Fr Clarke having completed “Patience.” I believe we still have a week or so of “Humility” to complete.
CHARITY Meditations for a Month
The Definition of Charity What is Charity?
Charity is an infused virtue, by which we love God for His own sake and above all things and our neighbour as ourselves, for the love of God. It is the best gift which God Himself can give, the gift compared to which, all other gifts are insignificant and worthless. It is the end and aim, the perfection and the crown of the Christian life. If we possess it, we have all things; if we possess it not, we have nothing; we are miserable and wretched and poor and blind and naked before God. Pray that God may teach you to know and to love His Divine gift.
Charity is called an infused virtue, because we can only obtain it, if God shall please to pour it into our soul. No amount of practice can make it ours. No natural benevolence will develop into charity, unless God adds that supernatural character which alone can render it pleasing in His sight and meritorious of eternal life. We must carefully distinguish natural from supernatural charity and we must beware of being satisfied with the former.
Charity is one of the virtues called “Christian virtues,” inasmuch, as their model and type, is the Life of Christ upon earth because, they unite us to Christ and make us like unto Him. It is true that charity is, in itself, pre-eminently the Christian virtue and when Saint Paul says, “Put ye on the Lord Jesus Christ” (Romans 13:14), he refers alone to the virtue of charity, with which we must be clothed, if we are to be the servants and followers of our Lord. Can I say I am clothed with charity, so all around me see it? Do they not too often detect in me, a lamentable want of this virtue?
Quote/s of the Day – 13 July – “The Month of the Most Precious Blood” – St Anacletus (c25-c89) 3rd Bishop of Rome and Martyr – 1 Petet 5:1-4; 5:10-11: Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee: That thou art Peter and upon this rock, I will build My Church and the gates of hell shall not prevail against it.”
Matthew 16:18
“… About the fourth watch of the night, He came towards them, walking upon the sea …”
Mark 6:48
“In the expression “fourth watch of the night” we find the number corresponding to the signs of His care. Thus, the first watch was that of the Law; the second, that of the Prophets; the third, that of His coming in the flesh; the fourth is situated in His return in glory. But He will find the Church declining and hemmed in by the spirit of the Antichrist and all the distresses of this world. He will come when anxieties and afflictions are at their height … The disciples will be terrified even by the coming of the Lord, fearing the images of a reality distorted by Antichrist and by the deceitful imaginations infiltrating their sight. But our good Lord will speak to them directly, casting out their fear and saying: “It is I”, dispersing their fear of imminent shipwreck by faith in His coming! ”
St Hilary (315-368) Bishop of Poitiers, Father & Doctor of the Church
“We, as Catholics, are not permitted to believe anything of our own will, nor to choose, what someone has believed, of his [own will]. We have God’s Apostles as authorities, who did not themselves, of their own wills, choose anything of what they wanted to believe but faithfully transmitted, to the nations, the teachings of Christ.”
St Isidore of Seville (c560-636) Father & Doctor of the Church
“Let us trust in Him. Who has placed this burden upon us. What we ourselves cannot bear, let us bear, with the help of Christ. For He is All-powerful and He tells us: ‘My yoke is easy and my burden light.’”
St Boniface (c672-754) Martyr
“Thus we do not say that the Pope cannot err in his private opinions, as did John XXII; or be altogether a heretic, as perhaps Honorius was. Now, when he, [the Pope], is explicitly a heretic, he falls ipso facto, from his dignity and OUT of the Church! …
St Francis de Sales (1567-1622) Doctor of the Church
One Minute Reflection –13 July – “The Month of the Most Precious Blood” – St Anacletus (c25-c89) 3rd Bishop of Rome and Martyr – 1 Petet 5:1-4; 5:10-11: Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee that thou art Peter and upon this rock I sgall build My Church …” – Matthew 16:18
REFLECTION – “Thou art Peter and upon this rock I shall build My Church.” He was given this name of ‘Peter’ because he was the first to set the foundations of the faith among the nations and because, he is the indestructible rock on which rests the judgement seat and the whole edifice, belonging to Christ Jesus. It was on account of his faithfulness that he was called Peter, whereas our Lord receives the same Name on account of His power according to Saint Paul’s words: “They drank from a spiritual Rock which followed them and that Rock ,was the Christ” (1 Cor 10:4). Yes, the Apostle chosen to be His co-worker merited to share the same Name as Christ. They built the same building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those who will do the watering (cf 1 Cor 3:6).
As you know, my beloved, it was following on from his own failure, when our Saviour suffered that blessed Peter was raised up. It was after he had denied the Lord that he became the first next to Him. Rendered more faithful when he wept over the faith he had betrayed, he received a still greater grace than the one he had lost. To him, Christ confided his flock, so that he might guide it like a good shepherd and he, who had been so weak, would now become the support of all. He, who had fallen, when questioned about his faith, must now establish the others on the unshakeable foundations of faith. Hence, he is called the foundation-stone of the piety of the Church.” – St Augustine (354-430) Father and Doctor of Grace (Sermon attributed to Saint Augustine).
PRAYER – Look forgivingly on thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Anacletus thy Martyr and Sovereign Pontiff, whom thou didst constitute Shepherd of the whole Church.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 12 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month Today is the Last Meditation
The Third Fruit of Patience: – Joy
‘As it were, sorrowing yet always rejoicing.‘ (2 Cor 6 : 10) This is St Paul’s description of the ministers of Christ, labouring for the salvation of souls. What is true of them, is true of all faithful servants of God. On the surface ,apparent misery but down in the depths of the soul, intense joy. Of this joy, St Paul says: ‘I am filled with comfort and exceedingly abound with joy. in all our tribulation. (2 Cor 7 : 4) What is it that works this charm? Patience!. Patient endurance, humble submission to the Will of God, resignation to His Providence.
How is it that out of sorrow, joy can come? The reason is that if we are living for God and in dependence upon Him and seeking to promote His glory, then, although in the natural order we may be crushed down with pain and suffering, we shall be full of joy by reason of the supernatural gladness which God bestows upon us. ‘Your joy,‘ says our Lord to His Apostles, ‘no man shall take from you.’ (St John 16 : 22) Have I any experience of this joy? If so, I shall thank God for it; if not, I must wait patiently and see whether there may not be some hindrance to it, on my part.
Whence comes this joy? From Heaven. This is why it surpasses all earthly joy and makes earthly sufferings sweet. It is the first faint reflection of the Light of Heaven, amid the clouds and darkness of earth – the first foretaste of the joy into which the just will be welcomed by their Lord at the Gate of Heaven. If one drop of it sweetens all bitterness on earth and makes all sufferings light, what must be the intensity of joy which will inebriate all those who have here endured tribulation and suffering for Christ’s sake?
Quote/s of the Day – 12 July – “The Month of the Most Precious Blood” – St John Gualbert (c985-1073) Abbot, “The Merciful Knight”– Ecclesiasticus 45:1-6, Matthew 5:43-48 – Scripture search here: https://www.drbo.org/
“But I say to you, love your enemies …” Matthew 5:44
St John Gualbert said to his enemy, “I cannot refuse what you ask in Christ’s Name. I grant you your life and I give you my friendship. Pray that God may forgive me my sin.”
St John Gualbert (c985-1073) “The Merciful Knight”
“What is the surest kind of witness? “Anyone who acknowledges that Jesus Christ came among us in the flesh” (cf 1 Jn 4:2) and who keeps the commands of the Gospel… How many there are, each day, of these hidden martyrs of Christ who confess the Lord Jesus! … So be faithful and courageous in interior persecutions, so that you may also win the victory in exterior persecutions.”
St Ambrose (340-397) Father & Doctor of the Church
“… Every man is both debtor and creditor… A beggar asks you for alms but you, too, are God’s beggar, for when we pray we are all beggars of God. We stand – or rather, prostrate ourselves – at our Father’s door (cf Lk 11:5); we beseech Him with groans, anxious to receive a grace from Him and this grace is God Himself! What does the beggar ask of you? Bread. And what is it that you are asking of God but Christ, Who said: “I am the Living Bread come down from Heaven” (Jn 6:51).”
St Augustine (354-430) Father and Doctor of Grace
“You must be reconciled to your enemies, speak to them, as if they had never done you anything but good, all your life, keeping nothing in your heart but the charity, which the good Christian should have, for everyone, so that we may all appear with confidence, before the tribunal of God.”
One Minute Reflection – 12 July – “The Month of the Most Precious Blood of Jesus” – St John Gualbert (c985-1073) Abbot – Ecclesiasticus 45:1-6, Matthew 5:43-48 – Scripture search here: https://www.drbo.org/
“But I say to you, Love your enemies …” Matthew 5:44
REFLECTION – “Let us pay attention, all my brothers, to what the Lord says: “Love your enemies and do good to those who hate you,” for our Lord Jesus Christ, Whose footprints we must follow (cf 1 Pt 2:21), called His betrayer “friend” (Mt 26:50) and gave Himself willingly to those who Crucified Him. Our friends, then, are all those who, unjustly afflict upon us, trials and ordeals, shame and injuries, sorrows and torments, martyrdom and death! We must love them greatly, for we will possess eternal life because of what they bring upon us.” – St Francis of Assisi (c1181-1226) Founder of the Friars Minor (Earlier Rule, #22).
PRAYER – May the intercession of the blessed Abbot John commend us to Thee, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 11 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Second Fruit of Patience: – Hope
‘Patience,’ says St Paul, ‘works out our trial and trial, hope.‘ (Romans 5 : 4) If we humbly accept the sufferings God sends us without rebellion or complaint, then, we reap the reward in rapid growth of hope within our heart. Through the darkness, we descry a bright light in the distance and, although our path be a dreary and a painful one, this prospect cheers us and makes us go on our way, rejoicing. In the earlier part of the time of trial, hope was dim and faint but, when we have been proved faithful servants, hope begins to anticipate the future and to fill us with a happiness which makes the present sufferings comparatively light. Have I attained that happy state?
Joined to this prospect of the future, is a great confidence in God, in the present! Confidence is part of hope. When we have learned, by patience, to trust Him amid sorrow, tribulation, disappointment, then, we have a solid foundation for trusting Him, all the rest of our lives, not only with a sort of blind assurance that all He does is best but, with a consciousness of the happy results to come, from all that patience bids us bear, results, too which we begin to experience even here. I must then aim at this confidence and pray that I may gain it, by patience.
St Paul tells us that if we hope for that which we see not, we have to wait for it, for the perfect ,work of patience, is to wait contentedly for the time, when God will give us the good things He has promised us. This was the Apostle’s frame of mind when he said: ‘I have fought a good fight, have kept the faith, at the last there is laid up for me, a crown of justice.’ (2 Timothy 4 : 7) So, too, for me, if I persevere to the end, there is laid up a like crown. The thought of it shall animate me to fresh patience.
Quote/s of the Day – 11 July – St Pius I, Pope (Died c 154) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Thou art the Christ, the Son of the living God.”
Matthew 16:16
“But the God of all grace, Who hath called us into His eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you and confirm you and establish you. To Him be glory and empire forever and ever. Amen.”
1 Peter 5:10-11
“Wake up then, believer and note whatis stated here: “In My Name.” That [Name] is Christ Jesus. Christ signifies King, Jesus signifies Saviour. Therefore, whatever we ask for that would hinder our salvation, we do not ask in our Saviour’s Name and yet, He is our Saviour, not only when He does what we ask but also, when He does not. When He sees us ask anything to the disadvantage of our salvation, He shows Himself our Saviour by not doing it. The physician knows whether what the sick person asks for, is to the advantage or disadvantage of his health. And [the physician] does not allow what would be harmful to him, although the sick person himself, desires it. But the physician looks to his final cure.”
St Augustine (354-430) Father and Doctor of Grace of the Church
“The Kingdom of Heaven, says the Gospel, is like a mustard seed … Christ is the Kingdom of Heaven! Sown like a mustard seed in the garden of the Virgin’s womb, He grew up into the Tree of the Cross, whose branches, stretch across the world … Christ is the Kingdom because all the glory of His Kingdom, is within Him. Christ is a Man because all humanity is restored in Him. Christ is a Mustard Seed because the infinitude of Divine greatness, is accommodated to the littleness of flesh and blood!”
St Peter Chrysologus (c 400-450) “Golden Words” Father & Doctor of the Church
“May Christ be heard in our language, may Christ be seen in our life, may He be perceived in our hearts”
St Peter Damian (1007-1072) Doctor of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Light, which is Christ, no-one can penetrate the secrets of faith.”
One Minute Reflection – 11 July – “The Month of the Most Precious Blood” – St Pius I, Pope (Died c 154) Martyr – 1 Peter 5:1-4; 5:10-11; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Upon this rock I will build My Church” – Matthew 16:18
REFLECTION – “Brothers, when it comes to fulfilling my duties as Bishop, I discover that I am weak and slack, weighed down by the weakness of my own condition, while at the same time, I want to act generously and courageously. However, I draw my strength from the untiring intercession of the almighty and eternal Priest, Who, like us but equal to the Father, lowered His Divinity to the level of man and raised humankind to the level of God. The decisions He made, give me a just and holy joy. For, when He delegated many shepherds to care for His flock, He did not abandon watching over His beloved sheep. Thanks to that fundamental and eternal assistance, I in turn, have received the protection and support of the Apostle Peter, who also does not abandon his function. This solid foundation, on which the whole of the Church is built, never grows tired of carrying the whole weight, of the building which rests upon it.
The firmness of faith, for which the first of the Apostles was praised, never fails. Just as everything which Peter professed in Christ remains, so that which Christ established in Peter, remains … The order willed by God’s Truth remains. Saint Peter perseveres in the solidity which he received; he has not abandoned the governance of the Church which was placed in his hands. That, my brothers, is what that profession of faith, inspired by God the Father, obtained in the heart of the Apostle. He received the solidity of a rock which no assault can shake. In the entire Church, Peter says everyday: “Thou art the Messiah, the Son of the living God.” – St Leo the Great (400-461) Pope, Father and Doctor of the Church (Sermon on the anniversary of his Consecration as Bishop).
PRAYER – Look forgivingly on thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Pius thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 10 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The First Fruit of Patience: – Peace
We all long after peace; we are anxious, not for inactivity, nor indeed that we should have nothing against which to fight but, for the absence of that conflict within us which is the source of all our misery. It is the struggle, in our own hearts, between two opposing forces of duty and inclination, which troubles and disturbs us. I f this struggle is to cease, one of these two forces must be crushed. It is the process of crushing our corrupt inclinations which we dread. We have not the necessary courage, although we know that the only way to peace is to mortify our members which are upon the earth. This is the story of my troubles, I have not conquered my lower nature and my self-will!
How is the victory to be gained and peace restored to our hearts? It is impossible without suffering. Nothing else has the power to break our proud wills and make us put our stubborn necks beneath the yoke. We speak of those who have suffered, as having a chastened look and it always attracts us. There is in suffering a sort of supernatural force which ought to commend it to us, or at least, to reconcile us to it. If I have to suffer, I will think of this and console myself with knowing that God will bring peace and happiness out of it.
But, it is not all suffering which has this wholesome effect but only suffering borne with patience. If we are impatient, rebellious, unresigned – our suffering maybe an occasion of fresh trouble, rather than of peace. I must accept it from the Hand of God, if it is to bring with it that quiet tranquillity which I have never yet attained as I fight. I must bow my head and place myself in God’s Hands to suffer, as He pleases, whatever He pleases, as long as He pleases. This is the only road to solid peace!
Quote/s of the Day –10 July – Proverbs 31:10-31, Matthew 12:46-50 – Scripture search here: https://www.drbo.org/
“For whoever does the Will of My Father in Heaven, is My brother and My sister and My mother.”
Matthew 12:50
“Unfurl the sails and let God steer us where He will.”
St Bede the Venerable (673-735) Confessor, Father and Doctor of the Church
“No-one will have any other desire in Heaven than what God wills and the desire of one, will be the desire of all and the desire of all and of each one, will also be the desire of God.”
St Anselm (1033-1109) Archbishop of Canterbury
“Strive to be faithful to that which God has called you.”
St Angelica de Merici (1474-1540) Virgin
“It is impossible, that he could be denied the favours for which he asks and which we should request him to obtain for us. Let us go to him trustingly but, let us remember, that the surest way of being heard by him, is to imitate his wonderful virtues, especially his humility, his spirit of prayer, his purity and his calm desire always, to do God’s will.”
One Minute Reflection – 10 July – “The Month of the Most Precious Blood of Jesus” – St Rufina and St Secunda of Rome (3rd Century) Virgin Martyrs – Proverbs 31:10-31, Matthew 12:46-50 – Scripture search here: https://www.drbo.org/
“For whoever does the will of My Father in heaven, is My brother and My sister and My mother.” – Matthew 12:50
REFLECTION – “I beg you to listen to what the Lord had to say when He stretched out His hand towards His disciples: “Here are My mother and My brethren” and, “whoever does the will of My Father in heaven, is My brother and My sister and My mother.”Are we to take it from this that the Virgin Mary did not do the will of the Father, she who by faith believed, by faith conceived; she who was chosen to bring forth salvation on our behalf and who, was by Christ created that Christ in her, might be created? Indeed and indeed, she did the Father’s will and it is a greater thing for Mary that she was Christ’s disciple, than that she was His Mother. It is a happier thing to be His disciple, than to be His Mother. Blessed then is Mary, who bore her Lord in her body, before she gave Him birth…
Mary is holy. Mary is blessed. Yet the Church is greater than she is. What reason do I bring? Mary is part of the Church. She is a holy member of the Church; she is THE holy member; she is the member above all member hut, she is still one member of the whole body… Brothers, listen very closely – you are members of Christ’s body and you are the body of Christ (1 Cor 12:27). And this is how you are what He said: “Here are My mother and My brothers.” But how does this prove you are Christ’s mother? He goes on: “Whoever hears and whoever does the will of my heavenly Father, is My brother and My sister and My mother.” – St Augustine (354-430) Father and Doctor of the Church (Sermon 25 on Saint Matthew).
PRAYER – Grant, we beseech Thee, Almighty God, that we, who know how courageously Thy holy Martyrs have confessed the faith, may experience their goodness as they intercede for us with Thee.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 10 July – “The Month of the Most Precious Blood”
I Love Thee, O My God By St John Marie Baptiste Vianney (1786-1859)
I love Thee, O my God and my only desire is to love Thee until the last breath of my life. I love Thee, O my infinitely lovable God and I would rather die loving Thee than live without loving Thee. I love Thee, Lord and the only grace I ask, is to love Thee eternally. My God, if my tongue cannot say in every moment that I love Thee, I wish my heart to repeat it to Thee as often as I draw breath! Amen
Thought for the Day – 9 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of the Holy Souls
In Purgatory the suffering is more intense than any suffering of this present life and there is greater need of patience to endure it. But the Holy Souls have their wills in perfect conformity to the Will of God and they cannot be anything but patient amid their torments. They do not and they cannot rebel but their submission does not remove the bitterness of their unceasing sorrow, as they think, how comparatively easy it would have been, for them to avoid, while still on earth, their present anguish, by greater faithfulness to grace and by uniting their actions and sufferings, to the actions and sufferings of the Divine Son of God.
If we could look forward to those sufferings, with an appreciation of what they are, how patient we should be now! We should consider it a privilege to suffer now, as the very best way of avoiding the agony of that fire which will be kindled, by the wrath of God and will, in some way, correspond to our ingratitude and unfaithfulness to our King and Benefactor. If no other motive makes me patient, under my earthly sufferings, yet at least, the prospect of long years of far worse sufferings, ought to make me choose the lighter suffering now. What am I doing to shorten my Purgatory?
3 The Holy Souls must sometimes think, reproachfully, how little their friends on earth do to aid them in their present sufferings. Among many other methods of aiding them, I can offer up for them all the pains of mind and body which God sends me, asking God to accept them in alleviation of the sufferings of the holy souls. This will help me to be patient and to suffer willingly and, when my time comes, I shall find that patient suffering for others, will shorten my time of banishment from God, in the fires of Purgatory.
AnaStpaul 
You must be logged in to post a comment.