Quote/s of the Day – 14 July – “The Month of the Most Precious Blood” – St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church
“As “pride is the beginning of all sin,” (Eccl. 10:15) so humility is the foundation of all virtue. Learn to be really humble and not, as the hypocrite, humble merely in appearance.”
“When we pray, the voice of the heart must be heard , more than that proceeding from the mouth.”
“The best perfection of a religious man, is to do common things, in a perfect manner. A constant fidelity, in small things, is a great and heroic virtue.”
“Every creature is a Divine Word because it proclaims God.”
“Chastity without charity is a lamp without oil.”
“In beautiful things St Francis saw Beauty itself and through His vestiges imprinted on creation, he followed his Beloved everywhere, making, from all things, a ladder, by which he could climb up and embrace Him, Who is utterly desirable.”
One Minute Reflection – 14 July – “The Month of the Most Precious Blood” – St Bonaventure OFM (1221-1274) Seraphic Doctor of the Church – Pentecost VIII – – Romans 8:12-17; Luke 16:1-9 – Scripture search here: https://www.drbo.org/
“And I say to you, make friends for yourselves with deceitful wealth, so that when you fail, they may receive you into the everlasting dwellings.” – Lukr 16:9
REFLECTION – “A servant cannot serve two masters.” Not that there are two; there is only one Master. For, even if there are some, who serve money, it has no inherent right to be a master; they themselves, are the ones who assume the yoke of this slavery. In fact, money has no rightful authority but constitutes an unjust bondage. That is why Jesus says: “Make friends for yourselves with deceitful money,” so that, by generosity to the poor, we will win the favour of Angels and Saints.
The steward is not blamed. By this we learn that we are not masters but rather stewards of other’s wealth. He was praised, even though he was in the wrong because, in paying out to others in his master’s name ,he won support for himself. And how rightly Jesus spoke of “deceitful wealth” because love of money so tempts our desires with its various seductions that we consent to become its slaves. That is why He said: “If you are not trustworthy with what belongs to another, who will give you what is yours?” Riches are alien to us because they exist outside of our nature; they are not born with us, they do not follow us in death. But Christ, to the contrary, belongs to us because He is Life! … So do not let us become slaves of exterior goods because Christ is the only One we should acknowledge as our Lord.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church (Commentary on Saint Luke’s Gospel No 7).
PRAYER – O God, Who gave to Thy people, blessed Bonaventure, as a minister of salvation, grant, we beseech Thee, that we who cherished him on earth as a teacher of life, may be found worthy to have him as an intercessor in heaven. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 14 July – Blessed Richard Langhorne (c1624-1679) Martyr Layman, Barrister. Born in c1624 in Little Wymondley, Hertfordshire, England and died on 14 July 1679 (aged 54–55) at Tyburn Tree, London, England by being hanged on a false charge of treason as part of the fabricated Popish Plot. He fell under suspicion because he was a Roman Catholic and because, he had acted as legal adviser to the Jesuits at a time of acute anti-Catholic hysteria.
Richard was the third son of William Langhorne, a Barrister and his wife, Lettice Needham, of Little Wymondley in Hertfordshire. He was admitted to the Inner Temple in May 1647 and called to the Bar in November 1654. He was a Catholic and provided legal and financial advice to the Society of Jesus in London. During the wave of anti-Catholic hysteria which followed the Great Fire of London of 1666, he was briefly arrested but quickly released.
His wife, Dorothy Legatt, was a Protestant from Havering in Essex. His sons, Charles and Francis were both Priests. When, in October 1677, Titus Oates was expelled from the English College at St Omer “for serious moral lapses” Charles Langhorne nevertheless, entrusted Oates with a letter to his father. Oates returned to St Omer with a letter from Richard thanking the Jesuits for all they had done for his sons.
When Oates and Israel Tonge, one of his accomplice, in September 1678, unleashed their entirely fictitious Popish Plot, a non-existent Catholic conspiracy to kill King Charles II, three Jesuits and a Benedictine were arrested. Following a detailed search of their papers (which failed to uncover any evidence of treason), Langhorne’s role as legal adviser to the Jesuits was discovered almost at once – he was arrested a week after the four Priests, although there was no evidence in the Priests’ papers that he had committed any crime. He was imprisoned at Newgate and charged with treason. Oates claimed and was corroborated by the notorious informer and confidence trickster, William Bedloe, that Langhorne’s earlier correspondence dealt with the conspiracy to kill the King.
He was tried on 14 June 1679. He was forced to defend himself, as a person charged with treason had no right then to Defence Counsel (this rule was not changed until the passage of the Treason Act in 1695). His main defence consisted of an attack on the character of the Crown’s principal Witnesses, Oates and Bedloe but since the Judges were well aware of the deplorable past lives of both men, this seems to have made little impression.He also called a number of students from St Omer to prove that Oates had been at the College on the crucial dates when he claimed to be in London but the public mood was so hostile to Catholics that the Witnesses were barely able to make themselves heard above the roar of the crowd and some of them were assaulted as they left the Court. Ironically, some of the same Witnesses appeared for the prosecution at Oates’ own trial for perjury in 1685, where the crowd treated them courteously and the Jury was told to weigh their evidence with the greatest seriousness. (Such evil contradicitions and treachery within the Courst of Justic [!] within the space of 6 years!)
William Scroggs, the Lord Chief Justice, although violently prejudiced against Catholic Priests, was relatively tolerant of Catholic laymen. His summary was reasonably fair, by the standards of the time and he did warn the Jury that on no account should an innocent man’s life be taken away. Nonetheles, Langhorne was found guilty of High Treason.
As the result of a petition by his wife, a ‘true Protestant’ he received a month’s reprieve to tidy the affairs of his clients. Some suggest that the Crown was still hoping that he would confess and it seems he was offered a Royal Pardon if he did so. Langhorne was prepared, presumably with the consent of the Jesuit Fathers, to give the Crown a list of all the Jesuit properties in England, (which turned out to be much less extensive than the Crown, misled by Oates’s wild exaggeration of the Jesuits’ wealth, had expected) but, he steadily maintained his innocence.
Richard wrote a lengthy Devotion of Prayers and Meditations in verse, which was later published. He was executed at Tyburn Tree, London, on 14 July 1679.
His last words to his Executioner were:
“I am desirous to be with my Jesus. I am ready and you need stay no longer for me.”
Public opinion was slowly turning against the Plot and Langhorne’s courageous death made a favourable impression on the watching crowd.
The Martyr’s wife, Dorothy, although a militant Protestant, who even sometimes provided information against the Catholics, remained faithful to her husband until the end and perhaps later converted to Catholicism, as suggested by Burnet in his emorandum of the Popish Conspiracy.
Langhorne’s Memorial remains, containing the story of his arrest and imprisonment, written in Newgate and published, by his son, Father Richard, three months after his death, together with the Prayers and Meditations he composed while awaiting the supreme hour, (London 1679). Father Richard later also published , written by his father in defence of Charles II’s declaration of 15 March 1672. We also have some letters of the Martyr preserved by two of his friends, the Protestant Lord Christopher Hatton and the Catholic William Blundell.
Begun in Rome on 9 December 1886 by order of Pope Leo XIII, the cause for Langhorne’s Beatification was concluded under the Pontificate of Pope Pius XI, with his inscription in the catalogue of the Blesseds on 15 December. 1929
Thought for the Day – 13 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) Today we begin a new seriest with Fr Clarke having completed “Patience.” I believe we still have a week or so of “Humility” to complete.
CHARITY Meditations for a Month
The Definition of Charity What is Charity?
Charity is an infused virtue, by which we love God for His own sake and above all things and our neighbour as ourselves, for the love of God. It is the best gift which God Himself can give, the gift compared to which, all other gifts are insignificant and worthless. It is the end and aim, the perfection and the crown of the Christian life. If we possess it, we have all things; if we possess it not, we have nothing; we are miserable and wretched and poor and blind and naked before God. Pray that God may teach you to know and to love His Divine gift.
Charity is called an infused virtue, because we can only obtain it, if God shall please to pour it into our soul. No amount of practice can make it ours. No natural benevolence will develop into charity, unless God adds that supernatural character which alone can render it pleasing in His sight and meritorious of eternal life. We must carefully distinguish natural from supernatural charity and we must beware of being satisfied with the former.
Charity is one of the virtues called “Christian virtues,” inasmuch, as their model and type, is the Life of Christ upon earth because, they unite us to Christ and make us like unto Him. It is true that charity is, in itself, pre-eminently the Christian virtue and when Saint Paul says, “Put ye on the Lord Jesus Christ” (Romans 13:14), he refers alone to the virtue of charity, with which we must be clothed, if we are to be the servants and followers of our Lord. Can I say I am clothed with charity, so all around me see it? Do they not too often detect in me, a lamentable want of this virtue?
Quote/s of the Day – 13 July – “The Month of the Most Precious Blood” – St Anacletus (c25-c89) 3rd Bishop of Rome and Martyr – 1 Petet 5:1-4; 5:10-11: Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee: That thou art Peter and upon this rock, I will build My Church and the gates of hell shall not prevail against it.”
Matthew 16:18
“… About the fourth watch of the night, He came towards them, walking upon the sea …”
Mark 6:48
“In the expression “fourth watch of the night” we find the number corresponding to the signs of His care. Thus, the first watch was that of the Law; the second, that of the Prophets; the third, that of His coming in the flesh; the fourth is situated in His return in glory. But He will find the Church declining and hemmed in by the spirit of the Antichrist and all the distresses of this world. He will come when anxieties and afflictions are at their height … The disciples will be terrified even by the coming of the Lord, fearing the images of a reality distorted by Antichrist and by the deceitful imaginations infiltrating their sight. But our good Lord will speak to them directly, casting out their fear and saying: “It is I”, dispersing their fear of imminent shipwreck by faith in His coming! ”
St Hilary (315-368) Bishop of Poitiers, Father & Doctor of the Church
“We, as Catholics, are not permitted to believe anything of our own will, nor to choose, what someone has believed, of his [own will]. We have God’s Apostles as authorities, who did not themselves, of their own wills, choose anything of what they wanted to believe but faithfully transmitted, to the nations, the teachings of Christ.”
St Isidore of Seville (c560-636) Father & Doctor of the Church
“Let us trust in Him. Who has placed this burden upon us. What we ourselves cannot bear, let us bear, with the help of Christ. For He is All-powerful and He tells us: ‘My yoke is easy and my burden light.’”
St Boniface (c672-754) Martyr
“Thus we do not say that the Pope cannot err in his private opinions, as did John XXII; or be altogether a heretic, as perhaps Honorius was. Now, when he, [the Pope], is explicitly a heretic, he falls ipso facto, from his dignity and OUT of the Church! …
St Francis de Sales (1567-1622) Doctor of the Church
One Minute Reflection –13 July – “The Month of the Most Precious Blood” – St Anacletus (c25-c89) 3rd Bishop of Rome and Martyr – 1 Petet 5:1-4; 5:10-11: Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee that thou art Peter and upon this rock I sgall build My Church …” – Matthew 16:18
REFLECTION – “Thou art Peter and upon this rock I shall build My Church.” He was given this name of ‘Peter’ because he was the first to set the foundations of the faith among the nations and because, he is the indestructible rock on which rests the judgement seat and the whole edifice, belonging to Christ Jesus. It was on account of his faithfulness that he was called Peter, whereas our Lord receives the same Name on account of His power according to Saint Paul’s words: “They drank from a spiritual Rock which followed them and that Rock ,was the Christ” (1 Cor 10:4). Yes, the Apostle chosen to be His co-worker merited to share the same Name as Christ. They built the same building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those who will do the watering (cf 1 Cor 3:6).
As you know, my beloved, it was following on from his own failure, when our Saviour suffered that blessed Peter was raised up. It was after he had denied the Lord that he became the first next to Him. Rendered more faithful when he wept over the faith he had betrayed, he received a still greater grace than the one he had lost. To him, Christ confided his flock, so that he might guide it like a good shepherd and he, who had been so weak, would now become the support of all. He, who had fallen, when questioned about his faith, must now establish the others on the unshakeable foundations of faith. Hence, he is called the foundation-stone of the piety of the Church.” – St Augustine (354-430) Father and Doctor of Grace (Sermon attributed to Saint Augustine).
PRAYER – Look forgivingly on thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Anacletus thy Martyr and Sovereign Pontiff, whom thou didst constitute Shepherd of the whole Church.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 12 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month Today is the Last Meditation
The Third Fruit of Patience: – Joy
‘As it were, sorrowing yet always rejoicing.‘ (2 Cor 6 : 10) This is St Paul’s description of the ministers of Christ, labouring for the salvation of souls. What is true of them, is true of all faithful servants of God. On the surface ,apparent misery but down in the depths of the soul, intense joy. Of this joy, St Paul says: ‘I am filled with comfort and exceedingly abound with joy. in all our tribulation. (2 Cor 7 : 4) What is it that works this charm? Patience!. Patient endurance, humble submission to the Will of God, resignation to His Providence.
How is it that out of sorrow, joy can come? The reason is that if we are living for God and in dependence upon Him and seeking to promote His glory, then, although in the natural order we may be crushed down with pain and suffering, we shall be full of joy by reason of the supernatural gladness which God bestows upon us. ‘Your joy,‘ says our Lord to His Apostles, ‘no man shall take from you.’ (St John 16 : 22) Have I any experience of this joy? If so, I shall thank God for it; if not, I must wait patiently and see whether there may not be some hindrance to it, on my part.
Whence comes this joy? From Heaven. This is why it surpasses all earthly joy and makes earthly sufferings sweet. It is the first faint reflection of the Light of Heaven, amid the clouds and darkness of earth – the first foretaste of the joy into which the just will be welcomed by their Lord at the Gate of Heaven. If one drop of it sweetens all bitterness on earth and makes all sufferings light, what must be the intensity of joy which will inebriate all those who have here endured tribulation and suffering for Christ’s sake?
Quote/s of the Day – 12 July – “The Month of the Most Precious Blood” – St John Gualbert (c985-1073) Abbot, “The Merciful Knight”– Ecclesiasticus 45:1-6, Matthew 5:43-48 – Scripture search here: https://www.drbo.org/
“But I say to you, love your enemies …” Matthew 5:44
St John Gualbert said to his enemy, “I cannot refuse what you ask in Christ’s Name. I grant you your life and I give you my friendship. Pray that God may forgive me my sin.”
St John Gualbert (c985-1073) “The Merciful Knight”
“What is the surest kind of witness? “Anyone who acknowledges that Jesus Christ came among us in the flesh” (cf 1 Jn 4:2) and who keeps the commands of the Gospel… How many there are, each day, of these hidden martyrs of Christ who confess the Lord Jesus! … So be faithful and courageous in interior persecutions, so that you may also win the victory in exterior persecutions.”
St Ambrose (340-397) Father & Doctor of the Church
“… Every man is both debtor and creditor… A beggar asks you for alms but you, too, are God’s beggar, for when we pray we are all beggars of God. We stand – or rather, prostrate ourselves – at our Father’s door (cf Lk 11:5); we beseech Him with groans, anxious to receive a grace from Him and this grace is God Himself! What does the beggar ask of you? Bread. And what is it that you are asking of God but Christ, Who said: “I am the Living Bread come down from Heaven” (Jn 6:51).”
St Augustine (354-430) Father and Doctor of Grace
“You must be reconciled to your enemies, speak to them, as if they had never done you anything but good, all your life, keeping nothing in your heart but the charity, which the good Christian should have, for everyone, so that we may all appear with confidence, before the tribunal of God.”
One Minute Reflection – 12 July – “The Month of the Most Precious Blood of Jesus” – St John Gualbert (c985-1073) Abbot – Ecclesiasticus 45:1-6, Matthew 5:43-48 – Scripture search here: https://www.drbo.org/
“But I say to you, Love your enemies …” Matthew 5:44
REFLECTION – “Let us pay attention, all my brothers, to what the Lord says: “Love your enemies and do good to those who hate you,” for our Lord Jesus Christ, Whose footprints we must follow (cf 1 Pt 2:21), called His betrayer “friend” (Mt 26:50) and gave Himself willingly to those who Crucified Him. Our friends, then, are all those who, unjustly afflict upon us, trials and ordeals, shame and injuries, sorrows and torments, martyrdom and death! We must love them greatly, for we will possess eternal life because of what they bring upon us.” – St Francis of Assisi (c1181-1226) Founder of the Friars Minor (Earlier Rule, #22).
PRAYER – May the intercession of the blessed Abbot John commend us to Thee, O Lord, so that through his merits we may obtain that which we cannot accomplish by our own. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 11 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Second Fruit of Patience: – Hope
‘Patience,’ says St Paul, ‘works out our trial and trial, hope.‘ (Romans 5 : 4) If we humbly accept the sufferings God sends us without rebellion or complaint, then, we reap the reward in rapid growth of hope within our heart. Through the darkness, we descry a bright light in the distance and, although our path be a dreary and a painful one, this prospect cheers us and makes us go on our way, rejoicing. In the earlier part of the time of trial, hope was dim and faint but, when we have been proved faithful servants, hope begins to anticipate the future and to fill us with a happiness which makes the present sufferings comparatively light. Have I attained that happy state?
Joined to this prospect of the future, is a great confidence in God, in the present! Confidence is part of hope. When we have learned, by patience, to trust Him amid sorrow, tribulation, disappointment, then, we have a solid foundation for trusting Him, all the rest of our lives, not only with a sort of blind assurance that all He does is best but, with a consciousness of the happy results to come, from all that patience bids us bear, results, too which we begin to experience even here. I must then aim at this confidence and pray that I may gain it, by patience.
St Paul tells us that if we hope for that which we see not, we have to wait for it, for the perfect ,work of patience, is to wait contentedly for the time, when God will give us the good things He has promised us. This was the Apostle’s frame of mind when he said: ‘I have fought a good fight, have kept the faith, at the last there is laid up for me, a crown of justice.’ (2 Timothy 4 : 7) So, too, for me, if I persevere to the end, there is laid up a like crown. The thought of it shall animate me to fresh patience.
Quote/s of the Day – 11 July – St Pius I, Pope (Died c 154) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Thou art the Christ, the Son of the living God.”
Matthew 16:16
“But the God of all grace, Who hath called us into His eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you and confirm you and establish you. To Him be glory and empire forever and ever. Amen.”
1 Peter 5:10-11
“Wake up then, believer and note whatis stated here: “In My Name.” That [Name] is Christ Jesus. Christ signifies King, Jesus signifies Saviour. Therefore, whatever we ask for that would hinder our salvation, we do not ask in our Saviour’s Name and yet, He is our Saviour, not only when He does what we ask but also, when He does not. When He sees us ask anything to the disadvantage of our salvation, He shows Himself our Saviour by not doing it. The physician knows whether what the sick person asks for, is to the advantage or disadvantage of his health. And [the physician] does not allow what would be harmful to him, although the sick person himself, desires it. But the physician looks to his final cure.”
St Augustine (354-430) Father and Doctor of Grace of the Church
“The Kingdom of Heaven, says the Gospel, is like a mustard seed … Christ is the Kingdom of Heaven! Sown like a mustard seed in the garden of the Virgin’s womb, He grew up into the Tree of the Cross, whose branches, stretch across the world … Christ is the Kingdom because all the glory of His Kingdom, is within Him. Christ is a Man because all humanity is restored in Him. Christ is a Mustard Seed because the infinitude of Divine greatness, is accommodated to the littleness of flesh and blood!”
St Peter Chrysologus (c 400-450) “Golden Words” Father & Doctor of the Church
“May Christ be heard in our language, may Christ be seen in our life, may He be perceived in our hearts”
St Peter Damian (1007-1072) Doctor of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Light, which is Christ, no-one can penetrate the secrets of faith.”
One Minute Reflection – 11 July – “The Month of the Most Precious Blood” – St Pius I, Pope (Died c 154) Martyr – 1 Peter 5:1-4; 5:10-11; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Upon this rock I will build My Church” – Matthew 16:18
REFLECTION – “Brothers, when it comes to fulfilling my duties as Bishop, I discover that I am weak and slack, weighed down by the weakness of my own condition, while at the same time, I want to act generously and courageously. However, I draw my strength from the untiring intercession of the almighty and eternal Priest, Who, like us but equal to the Father, lowered His Divinity to the level of man and raised humankind to the level of God. The decisions He made, give me a just and holy joy. For, when He delegated many shepherds to care for His flock, He did not abandon watching over His beloved sheep. Thanks to that fundamental and eternal assistance, I in turn, have received the protection and support of the Apostle Peter, who also does not abandon his function. This solid foundation, on which the whole of the Church is built, never grows tired of carrying the whole weight, of the building which rests upon it.
The firmness of faith, for which the first of the Apostles was praised, never fails. Just as everything which Peter professed in Christ remains, so that which Christ established in Peter, remains … The order willed by God’s Truth remains. Saint Peter perseveres in the solidity which he received; he has not abandoned the governance of the Church which was placed in his hands. That, my brothers, is what that profession of faith, inspired by God the Father, obtained in the heart of the Apostle. He received the solidity of a rock which no assault can shake. In the entire Church, Peter says everyday: “Thou art the Messiah, the Son of the living God.” – St Leo the Great (400-461) Pope, Father and Doctor of the Church (Sermon on the anniversary of his Consecration as Bishop).
PRAYER – Look forgivingly on thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Pius thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 10 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The First Fruit of Patience: – Peace
We all long after peace; we are anxious, not for inactivity, nor indeed that we should have nothing against which to fight but, for the absence of that conflict within us which is the source of all our misery. It is the struggle, in our own hearts, between two opposing forces of duty and inclination, which troubles and disturbs us. I f this struggle is to cease, one of these two forces must be crushed. It is the process of crushing our corrupt inclinations which we dread. We have not the necessary courage, although we know that the only way to peace is to mortify our members which are upon the earth. This is the story of my troubles, I have not conquered my lower nature and my self-will!
How is the victory to be gained and peace restored to our hearts? It is impossible without suffering. Nothing else has the power to break our proud wills and make us put our stubborn necks beneath the yoke. We speak of those who have suffered, as having a chastened look and it always attracts us. There is in suffering a sort of supernatural force which ought to commend it to us, or at least, to reconcile us to it. If I have to suffer, I will think of this and console myself with knowing that God will bring peace and happiness out of it.
But, it is not all suffering which has this wholesome effect but only suffering borne with patience. If we are impatient, rebellious, unresigned – our suffering maybe an occasion of fresh trouble, rather than of peace. I must accept it from the Hand of God, if it is to bring with it that quiet tranquillity which I have never yet attained as I fight. I must bow my head and place myself in God’s Hands to suffer, as He pleases, whatever He pleases, as long as He pleases. This is the only road to solid peace!
Quote/s of the Day –10 July – Proverbs 31:10-31, Matthew 12:46-50 – Scripture search here: https://www.drbo.org/
“For whoever does the Will of My Father in Heaven, is My brother and My sister and My mother.”
Matthew 12:50
“Unfurl the sails and let God steer us where He will.”
St Bede the Venerable (673-735) Confessor, Father and Doctor of the Church
“No-one will have any other desire in Heaven than what God wills and the desire of one, will be the desire of all and the desire of all and of each one, will also be the desire of God.”
St Anselm (1033-1109) Archbishop of Canterbury
“Strive to be faithful to that which God has called you.”
St Angelica de Merici (1474-1540) Virgin
“It is impossible, that he could be denied the favours for which he asks and which we should request him to obtain for us. Let us go to him trustingly but, let us remember, that the surest way of being heard by him, is to imitate his wonderful virtues, especially his humility, his spirit of prayer, his purity and his calm desire always, to do God’s will.”
One Minute Reflection – 10 July – “The Month of the Most Precious Blood of Jesus” – St Rufina and St Secunda of Rome (3rd Century) Virgin Martyrs – Proverbs 31:10-31, Matthew 12:46-50 – Scripture search here: https://www.drbo.org/
“For whoever does the will of My Father in heaven, is My brother and My sister and My mother.” – Matthew 12:50
REFLECTION – “I beg you to listen to what the Lord had to say when He stretched out His hand towards His disciples: “Here are My mother and My brethren” and, “whoever does the will of My Father in heaven, is My brother and My sister and My mother.”Are we to take it from this that the Virgin Mary did not do the will of the Father, she who by faith believed, by faith conceived; she who was chosen to bring forth salvation on our behalf and who, was by Christ created that Christ in her, might be created? Indeed and indeed, she did the Father’s will and it is a greater thing for Mary that she was Christ’s disciple, than that she was His Mother. It is a happier thing to be His disciple, than to be His Mother. Blessed then is Mary, who bore her Lord in her body, before she gave Him birth…
Mary is holy. Mary is blessed. Yet the Church is greater than she is. What reason do I bring? Mary is part of the Church. She is a holy member of the Church; she is THE holy member; she is the member above all member hut, she is still one member of the whole body… Brothers, listen very closely – you are members of Christ’s body and you are the body of Christ (1 Cor 12:27). And this is how you are what He said: “Here are My mother and My brothers.” But how does this prove you are Christ’s mother? He goes on: “Whoever hears and whoever does the will of my heavenly Father, is My brother and My sister and My mother.” – St Augustine (354-430) Father and Doctor of the Church (Sermon 25 on Saint Matthew).
PRAYER – Grant, we beseech Thee, Almighty God, that we, who know how courageously Thy holy Martyrs have confessed the faith, may experience their goodness as they intercede for us with Thee.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 10 July – “The Month of the Most Precious Blood”
I Love Thee, O My God By St John Marie Baptiste Vianney (1786-1859)
I love Thee, O my God and my only desire is to love Thee until the last breath of my life. I love Thee, O my infinitely lovable God and I would rather die loving Thee than live without loving Thee. I love Thee, Lord and the only grace I ask, is to love Thee eternally. My God, if my tongue cannot say in every moment that I love Thee, I wish my heart to repeat it to Thee as often as I draw breath! Amen
Thought for the Day – 9 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of the Holy Souls
In Purgatory the suffering is more intense than any suffering of this present life and there is greater need of patience to endure it. But the Holy Souls have their wills in perfect conformity to the Will of God and they cannot be anything but patient amid their torments. They do not and they cannot rebel but their submission does not remove the bitterness of their unceasing sorrow, as they think, how comparatively easy it would have been, for them to avoid, while still on earth, their present anguish, by greater faithfulness to grace and by uniting their actions and sufferings, to the actions and sufferings of the Divine Son of God.
If we could look forward to those sufferings, with an appreciation of what they are, how patient we should be now! We should consider it a privilege to suffer now, as the very best way of avoiding the agony of that fire which will be kindled, by the wrath of God and will, in some way, correspond to our ingratitude and unfaithfulness to our King and Benefactor. If no other motive makes me patient, under my earthly sufferings, yet at least, the prospect of long years of far worse sufferings, ought to make me choose the lighter suffering now. What am I doing to shorten my Purgatory?
3 The Holy Souls must sometimes think, reproachfully, how little their friends on earth do to aid them in their present sufferings. Among many other methods of aiding them, I can offer up for them all the pains of mind and body which God sends me, asking God to accept them in alleviation of the sufferings of the holy souls. This will help me to be patient and to suffer willingly and, when my time comes, I shall find that patient suffering for others, will shorten my time of banishment from God, in the fires of Purgatory.
Quote/s of the Day – 9 July – St John Fisher (1469-1535) Bishop, Martyr, Cardinal and St Thomas More (1478-1535) Martyr, Confessor.
“Contrition is to have sorrow at heart and great repentance of all sins and to have steadfast purpose to keep and abstain himself from all deadly sins. For he who has intention, to return to deadly sin, his confession avails him nothing!”
“Whether we eat or drink, wake or sleep, laugh or weep, our life here is always drawing to an end.”
“Is it not a wonderful thing that He, that is, the Lord and Author of all liberty, would thus be bound with ropes and nailed hand and foot unto the Cross? Thus, whoever, with a meek heart and a true faith, muses and marvels over this most wonderful book (I speak of the Crucifix), he shall come to more fruitful knowledge than many others who, each day, study their common books.”
St John Fisher (1469-1535) Bishop, Martyr, Cardinal
“The soul cannot thrive in the absence of a garden. If you do not want Paradise, you are not human and if you are not human, you do not have a soul!”
“We cannot go to Heaven in featherbeds.”
“[How can anyone] be silly enough to think himself better than others because his clothes are made of finer woolen thread than theirs.? After all, those fine clothes were once worn by a sheep and they never turned it into anything better than a sheep!”
“Pride thinks it’s own happiness shines the brighter, by comparing it with the misfortunes of others.”
One Minute Reflection – 9 July – “The Month of the Most Precious Blood” – Romans 6:19-23; Matthew 7:15-21– Scripture search here: https://www.drbo.org/
“By their fruits you shall know them. Do men gather grapes from thorns, or figs from thistles? ” – Matthew 7:16
REFLECTION – “Let us love God, my brothers, let us love God but let it be at the expense of our arms and the sweat of our brow. For only too often, so many of our acts of love for God, kindness, favour and other similar feelings and interior practices of the gentle heart, however good and desirable they are, are nevertheless, to be held in suspicion, when they do not at all bring us to practice actual love. Our Lord said: “My Father is glorified by this – that you bear much fruit” (Jn 15:8).
Now this is something about which we need to be very careful because, there are many who, so as to be exteriorly well-ordered and interiorly full of great feelings for God, stop at that. And when it comes to the point and they find themselves in a situation for action, they stop short. They pride themselves on their inflated imaginations; they are satisfied with the sweet exchanges they have with God in prayer; they even talk about it like Angels. But when they come away, is there any question of working for God, of suffering, practicing mortification, teaching the poor, searching for the lost sheep (Lk 15:4), being pleased when they lack something, accepting sickness or some other misfortune? Alas, then, there is no-one to be seen, courage fails them! No, let us not deceive ourselves – our whole task consists in progressing towards acts!” – St Vincent de Paul (1581-1660) Priest, Founder (Spiritual conferences to the Missionaries, Fragment 171).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee,and by the intercession of blessed and glorious ever Virgin Mary, Mother of God, of blessed Joseph, of thy blessed Apostles Peter and Paul and of blessed Martyrs St John Fisher, St Thomas More, St Maria Goretti and all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thy Church may serve Thee in security and freedom.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 8 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of the Martyrs
To lay down one’s life for Christ is one of the greatest honours which can be bestowed upon us. it ensures an immediate entrance into Heaven.it gives us a part, such as nothing else can give, of the sufferings of Him, Who laid down His life for us. It is a crowning mark of God’s mercy to those who are His especial friends. It is not in the power of all who desire it; it is given to those for whom God has destined it and to none other. It has to be purchased by a long course of faithful service of God. If only God would give me such a privilege how happy I should be. If only I could live, so to deserve it!
Even the weak, the timid, the sensitive, can, if God gives them the special grace of Martyrdom, face undismayed, the most cruel tortures. Sometimes they did not feel the pain, even when it was most agonising. The secret joy of their hearts, the thought that they were suffering for Christ – made it seem light to them and gave them fortitude to endure to the end. If God should, at a time, give me the happiness of dying for Him, He will take away all the fear and will give me a light, joyous heart even in the midst of the greatest physical sufferings!
3 If there is little or no prospect of my laying down my life for Christ, yet I can, at least, make the offering to Him – I can present myself to suffer anything which He has in store for me. It may be that I am destined for suffering, worse than death, the prolonged Martyrdom of physical or mental anguish. But one thing I know, that He will never lay upon me suffering beyond that which I am able to bear, and will, with the suffering, give the grace necessary, to endure it with resignation and perhaps even with joy!
Quote/s of the Day – 8 July– Proverbs 31:10-31, Matthew 13:44-52
“Jesus said in parables: The Kingdom of Heaven is like unto a treasure, hidden in a field.”
Matthew 13:44
“What is a man’s treasure but the heaping up of profits and the fruit of his toil? For, whatever a man sows, this too will he reap and each man’s gain, matches his toil and where delight and enjoyment are found, there the heart’s desire is attached. Now, there are many kinds of wealth and a variety of grounds for rejoicing – every man’s treasure is that, which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched. … By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given, cannot be subject to loss. They have properly placed those riches, where their heart is – it is a most blessed thing, to work to increase such riches, rather than to fear that they may pass away.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“Look at the fig tree and all the trees, when they produce their fruit you know that summer is near. So too, when you see these things happening, know that the Kingdom of God is near.” Luke 21:29-31
“He means that just as the coming of summer is recognised by the fruit on the trees, so is the nearness of the Kingdom of God recognised by the destruction of the world. These words show that the fruit of the world is destruction – it increases only to fall, it produces, only to destroy by its disasters whatever it produces. The Kingdom of God is aptly compared to summer, because it is then that the clouds of our sorrow pass away and the days of life shine with the brightness of the Eternal Sun. … Therefore, my friends, do not love what you see cannot long exist. Keep in mind the Apostle John’s precept, in which he counsels us not “to love the world or the things in the world because, if anyone loves the world, the love of the Father is not in him” (1 Jn 2:15).”
St Gregory the Great (540-604) Pope, Father and Doctor of the Church
“But seek first the Kingdom of God and His righteousness and all these things shall be added to you.” Matthew 6:33
“But, [you will tell me], there is so much to do, so many household jobs, so much business in town, in the fields – work everywhere! Do we have to abandon it all, then, so as to think of nothing but God?” No – but these occupations have to be sanctified by seeking God in them and doing them to find Him in them, rather than, to see them done. What our Lord wants, is for us to seek His glory, His Kingdom, His righteousness, before all else and, for this, to make our foundation the interior life, faith, trust, love, religious exercises …, labours and sufferings, with God our Sovereign Lord in view… Once we are firmly set in the search for God’s glory, we can be assured that the rest will follow.”
One Minute Reflection – 8 July– “The Month of the Most Precious Blood” – St Elizabeth of Portugal TOSF (1271-1336) Widow, Queen – Proverbs 31:10-31; Matthew 13:44-52 – – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field; he who finds it, hides it and in his joy, goes and sells all that he has and buys that field.” – Matthew 13:44
REFLECTION – “In my opinion, it would be unworthy of us to withdraw, even for a moment, from the contemplation of Christ. When we have lost sight of Him, even briefly, let us turn our mind’s regard back to Him, directing the eyes of our heart, as by a very straight line. For everything lies in the soul’s inner sanctuary. There, after the devil has been expelled and the vices no longer reign at all, the Kingdom of God can be established in us, as the Evangelist says: “For amen I say to you that the Kingdom of God is within you.”
But within us there can be nothing else than knowledge or ignorance of the truth and the love, of either the vices, or the virtues, by which we make ready a Kingdom in our hearts, either for the devil or for Christ.
The Apostle Paul also describes the characteristics of this Kingdom when he says: “For the Kingdom of God is not food and drink but righteousness and peace and joy in the Holy Ghost.” Thus, if the Kingdom of God is within us and the Kingdom of God is itself, righteousness and peace and joy, then, whoever abides in these things, is undoubtedly in the Kingdom of God … Let us lift up the eyes of our soul to that Kingdom which is endless joy!” – St John Cassian (c360-435) Monk, Theologian, Founder of Monasteries, Father of the Church, Disciple of St John Chrysostom (Conferences No 1).
PRAYER – Most merciful God, Who among other admirable gifts, endowed blessed Queen Elizabeth with the special grace of calming the tumult of war; grant by her intercession that, after the peace for which we humbly pray, we may attain everlasting happiness. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day –7 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of the Saints
To the grace of patience, all the Saints, in great measure, owe their eternal reward. Their crown in Heaven will not be due, so much to what they have done for God, as to what they have suffered for Him. In them, ‘patience has its perfect work’ (St James 1 : 4) and that work has been to prepare them for the eternal joys of Heaven. Oh, how grateful they will be to God for the patience which He has given them to suffer willingly for Him! How grateful they will be for the sufferings which have procured for them, such happiness inexpressible and peace, which knows no end!
The Saints, while still on earth, have a truer view of all the events of life than we have. They value, above all things, even while they are still suffering them, the crosses and afflictions which God sends them. The Apostles counted it joy to suffer shame for Christ’s sake. ‘We glory in tribulation,’ says St Paul. St Francis Xavier prayed for more suffering; St Teresa that she might go on suffering until her death. This was no mere sentiment, it was common sense and ordinary prudence. They found a real joy, even here in suffering. Have I any such joy? or do I dislike and try to avoid suffering? Here is a test of whether I am like the Saints?
The patience of the Saints was more severely tried than is ours. Not only were they stoned, racked, torn asunder, not only did they suffer want, distress, afflictions (Hebrews 11 : 37) but, they had to endure what was still more difficult – ingratitude, failure, unkindness, false accusations, desolation, darkness. Yet they willingly endured all for Jesus’ sake, never ceasing to love Him through it all. I have my trials, yet none so dreadful as theirs, yet I complain even under my lighter cross!
Quote/s of the Day – 7 July – St Lawrence of Brindisi OFM Cap (1559-1619) Confessor, The “Franciscan Renaissance Man,” Priest
“All things are possible for him who believes, more for him who hopes, even more for him who loves.”
“Oh, if we were to consider this reality! In other words that God is truly present to us, when we speak to Him in prayer that He truly listens to our prayers, even if we pray only with our hearts and minds. And that ,not only is He present and hears us, indeed, He willingly and with the greatest of pleasure, wishes to grant our requests.”
One Minute Reflection – 7 July – “The Month of the Most Precious Blood” – Saint Cyril (827-869) and Saint Methodius (826-885) “Apostles to the Slavs,” Sibling Brother Bishops, Confessors – Romans 6:19-23; Matthew 7:15-21 – Scripture search here: https://www.drbo.org/
“By their fruits you shall know them.”- Matthew 7:16
REFLECTION – “Do you believe in Christ? Do the works of Christ, so that your faith may live; love will animate your faith, deed will reveal it … If you say you abide in Christ, you ought to walk as He walked. But if you seek your own glory, envy the successful, slander the absent, take revenge on those who injure you, this Christ did not do. You profess to know God, yet reject Him by your deeds! … “Such a one honours Me with his lips but his heart is far from Me” (Is 29:13; Mt 15:8)…
You see then that right faith, will not make a man righteous, unless it is enlivened by love. Someone, who has no love, has no means of loving the Bride, Christ’s Church. But, on the other hand, deeds, however righteous, cannot make the heart righteous, without faith. Who would call a person righteous, who does not please God? But “without faith it is impossible to please God” (Heb 11:6). And God, cannot please the one, who is not pleasing to Him; for if God is pleasing to someone that person cannot displease God. Furthermore, if God is not pleasing to that person, neither is His Bride, the Church. How then can he be righteous, who loves neither God nor God’s Church, to whom is said: “The righteous love you”? (Sg 1,3 Vg.).
If, therefore, neither faith without good works, nor good works without faith, suffice for a man’s righteousness, we, my brothers, who believe in Christ, should strive to ensure that our behaviour and desires are righteous. Let us raise up both our hearts and hands, to God that our whole being maybe righteous, our righteous faith being revealed in our righteous actions. So, we shall be lovers of the Bride, the Church and loved by the Bridegroom Jesus Christ our Lord, who is God, blessed forever!” – St Bernard (1091-1153) Cistercian, Father and Ddoctor of the Church (24th sermon on the Song of Songs).
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of the blessed brothers, Cyril and Methodius, who, by the power of the Holy Ghost were moved to bring the light of the Gospel to a hostile and divided people. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 7 July – “The Month of the Most Precious Blood” – Pentecost VII
Soul of My Saviour, Sanctify My Breast Trans. Attri. to Fr John Hegarty (1752-1834)
Soul of my Saviour, sanctify my breast; Body of Christ, be Thou my saving Guest; Blood of my Saviour, bathe me in Thy tide; Wash me with water flowing from Thy side.
Strength and protection, may Thy Passion be; O Blessed Jesus, hear and answer me; Deep in Thy Wounds, Lord, hide and shelter me; So shall I never, never, part from Thee.
Hear me, Lord Jesus, listen as I pray; “Lead me from night, to never-ending day. Fill all the world, with love and grace Divine, And glory, laud and praise, be ever Thine.”
This Hymn is based on the original Latin text of the Anima Christi. Fr Hegarty is attributed with its translation and/or arrangement. He was born in County Derry, Ireland, educated at Dublin University and was Ordained in June 1890 and spent most of active apostolic years in Brisbane, Australia. He died aged 82 years.
Thought for the Day – 6 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of Jesus Christ
As in all other virtues, so in patience, Jesus Chris is our Teacher and Example. None ever sufferer as He did and, therefore, none had to exercise such patience as He exercised.
How patient He was with those who reviled and abused Him! Never one indignant word, never one angry look, nothing but sweetness and kindness. ‘Father, forgive them, for they know not what they do.‘ Oh, when shall I be able to imitate the patience of Jesus! when shall I approach, even at a distance, the Divine Model, Whom I profess to imitate!
How patient He was with His Apostles! How their roughness, selfishness, stupidity, must have jarred upon Him! They misunderstood His word they quarrelled among themselves, His predictions respecting the Passion fell upon deaf ears, they all forsook Him in time of danger yet, He never was ruffled by the faintest breath of anger or impatience. He Who was the Infinite God put up with their inconstancy, selfishness, ambition. Once more, how far am I from the gentleness and patience of the Son of God!
In the midst of physical agony such as none other ever tasted, how patient He was! Nothing save a gentle moaning expressive of the agony He was enduring, escaped His lips when the scourges lacerated His Sacred Body and when the nails were driven through His hands and feet. He endured that which even He could not have borne had He not been God and used His Divinity to enable Him to suffer more. Yet, He was always submissive to the Will of God, always taking a sort of strange joy in His acutest agony because, He knew, the rich reward at hand, the long-lived seed, who through Him, would be redeemed from the wrath of God and endless misery.
Quote of the Day – 6 July – The Octave Day of Sts Peter and Paul
“There are the Gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
One Minute Reflection – 6 July– “The Month of the Most Precious Blood” – The Octave Day of Sts Peter and Paul – Sirach 44:10-15, Matthew 14:22-33 – Scripture search here: https://www.drbo.org/
“O man of little faith, why did you doubt?” … Matthew 14:31
REFLECTION – “Once again the disciples are a plaything of the waves and a storm, similar to the first one (Mt 8:4), hurls itself against them. The first time, however, they had Jesus with them, whereas this time, they are alone and left to themselves. … I think this was because our Saviour wanted to stir their sleeping hearts and, by throwing them into a panic, He inspired in them, a strong desire for His presence and kept the remembrance of Him constantly in their minds. Hence, He did not come to their help at once but “during the fourth watch of the night He came towards them, walking on the sea”. …
Peter, ever volatile, always getting in before the other disciples, said: “Lord, if it is Thee, command me to come to Thee on the water” … He did not say, “Command me to walk on the water” but “come to Thee” for there was none who loved Jesus as much as he. He did the same thing after the Resurrection – unable to bear moving as slowly as the others in the boat, he jumped into the water to get there before them and satisfy his love for Christ. … Getting out of the boat, then, Peter went towards Jesus, more delighted to be going towards Him than to be walking on the water. But after confronting the greatest danger, that of the sea, he was to give in to a lesser, that of the wind. Such is human nature! Often, having overcome serious dangers we are conquered by lesser ones … Peter had not yet been set free from all his fear … in spite of Christ’s presence beside him. For it is of no use to be beside Christ if one is not close to Him by faith. This is what emphasises the distance separating Master from the disciple …
“O man of little faith, why did you doubt?”So, if Peter’s faith had not faltered, he would have resisted the wind without difficulty. And the proof of this, is that Jesus grasped Peter while leaving the wind to continue blowing … Just as the mother bird supports with her wings, as it is about to fall, the fledgling that has prematurely left the nest and draws it back into the nest, so does Christ with regard to Peter.” … St John Chrysostom (347-407) Bishop of Constantinople, Father and Doctor of the Church (Homilies on Saint Matthew’s Gospel, 50, 1-2).
PRAYER – O God, Who made this day holy by the Martyrdom of Your Apostles Peter and Paul, grant Thy Church to follow in all things, the teaching of those, from whom she first received the faith. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 5 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
Certain Temptations Against Humility
It is not easy to be humble when we are praised and flattered. Our self-love swallows, with eagerness, the words of compliment. We think they must be partly true, or at least, we are tempted to exult in the high opinion which others profess of us. Such occasions are very perilous to humility. We should do well to think of Herod when the people listened to his oration and shouted out, “It is the voice of a god and not of a man.” We read that, because he took the glory to himself instead of giving it to God, he was smitten down by the Angel of the Lord and died miserably (Acts 12).
Yet we cannot help being pleased when others speak kindly of us and we ought to be pleased when our superiors commend us but, we must observe certain precautions.
We must take care to rejoice rather in the kindness of others than in their praise.
We must strive to forget ourselves, raise our hearts to God and offer Him our success.
We must make an act of humility at the thought that, if those who praise us saw us as God sees us, they would despise, not honour us.
If we find we are puffed up by praise, this is fresh proof of our imperfection. The Saints disliked and dreaded praise and, when they were blamed unjustly, thanked God and took it as a mark of His love and favour. Father Lancicius used to consider unjust reproaches as pure gains because they had no drawback of self-reproach or regret. Which do I accept most gladly, undue praise or undeserved blame?
AnaStpaul 
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