One Minute Reflection – 2 January – Christmas Weekday and The Memorial of St Basil the Great (329-379) and St Gregory of Nazianzen (330-390), Readings: 1 John 2:22-28, Psalms 98:1, 2-3,3-4, John 1:19-28
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” … 1 John 2:23
REFLECTION – “Prepare a way for the Lord.” Brethren, however far you journey along it… from the very nature of goodness, there is no limit to the way along which you travel. And so… the wise and indefatigable traveller… can say to himself each day: “Now I begin”… And how many “go astray in the wilderness”… None of them can yet say: “Now I begin.”
For “the beginning of wisdom is the fear of the Lord.” If the beginning of wisdom, then surely it is also the beginning of the way of goodness… It is this that encourages praise…, it also moves the proud to penance, so that they hear the voice of him crying in the wilderness, ordering the preparation of the way and thus showing how to begin it: “Do penance for the kingdom of heaven is close at hand”…
If you are on the way, then fear only one thing, lest you leave it, lest you offend the Lord who leads you along it, so that He would abandon you to “wander in the way of your own heart”… If you feel that the way is too narrow look forward to the end to which it leads you. If you were to see how everything is to be attained, then you would say without hesitation: “Broad indeed is your command!” If you cannot see so far, believe Isaiah who could… “Behold,” he says, “the redeemed shall walk by this way and the ransomed of the Lord shall return and come to Sion with singing, everlasting joy shall be upon their heads . They shall obtain also joy and gladness and sorrow and sighing shall flee away.” Those who dwell sufficiently on this end, I think, will not only make the way easier for himself but also grow wings, so that he no longer walks but flies… May He, who is the track of the runners and the reward of the winners, lead and guide you along it – He, Christ Jesus!” … Blessed Guerric of Igny (c 1080-1157) Cistercian Abbot – 5th sermon of Advent, SC 166
PRAYER – Look with favour on our morning prayer, Lord and in Your saving love, let Your light penetrate the wilderness in our hearts. May no sordid desires darken our minds, renewed and enlightened as we are, by Your heavenly grace. God our Father, You enriched Your Church and gave examples for us to follow in the life and teachings of Sts Basil and Gregory. Grant that, learning Your truth with humility, we may practise it in faith and love. Sts Basil and Gregory, pray for our beloved Church, pray for all Catholic Christians, through Jesus Christ with the Holy Spirit, God forever, amen.
My Wishes to You All for a Blessed and Grace-filled 2021
Do not let love and fidelity forsake you, bind them around your neck, write them on the tablet of your heart. Then will you win favour and esteem before God and human beings. Trust in the LORD with all your heart, on your own intelligence do not rely. In all your ways be mindful of him, and he will make straight your paths.
Proverbs 3:3-6
“We implore You, O All-Holy, Long-Suffering Life and Restoration, Source of goodness, look down from heaven and visit all those who ever trust in You; rescue our life, Lord, from all constraint and affliction, and, in the faith of truth, guide us all. At the prayers of the Immaculate Mother of God and Virgin, Save your world and those in the world and spare us all, You who, for us, became man without change, only Lover of mankind.”
Christ has been born for us, come, let us adore Him.
“And the Word became flesh and dwelt among us and we have seen his glory, glory as of the only Son of the Father, full of grace and truth.” – John 1:14
REFLECTION – “God, who gave being to all that is, at the same time united all things together in His providence.
Being master, He became a servant (cf, Phil 2:6-7) and so revealed to the world, the depth of His providence.
God the Word, in becoming incarnate while remaining unchanged, was united through His flesh with the whole of creation.
There is a new wonder in heaven and on earth – God is on earth and man is in heaven.
He united men and angels, so as to bestow deification on all creation.
The knowledge of the holy and co-essential Trinity is the sanctification and deification of men and angels. …
When, in His compassion for man, the Word became flesh (cf. Jn 1:14), He changed, neither what He was, nor what He became.” – Thalassios the Syrian (5th Century) Priest, Hermit and Abbot in Syria – Centuries on Love I
PRAYER – All-powerful, ever-living God, we thank You for the human birth of Your Son, which is the source and perfection of our Christian life and worship. Number us among His people, for the salvation of all mankind is found in Him, for the Word became flesh who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Thalassius of Syria undertook the call of God to life as a hermit in the fifth century. Thalassius is recorded to have entered into solitude at a young age near a village named Targala in Byzantine Syria. He is said to have dwelt there, living the ascetic life with no shelter for nearly forty years. Thalassius’ was a soul filled with humbleness, simplicity and a gentle nature. God manifested in him, the gifts of powerful intercession and healing for which he gained considerable renown. In time, many came to join Thalassius in the eremitic life and he welcomed them as he would welcome Christ, building them cells with his own hands. BlessedThalassius, Hermit of Syria is said to have died peacefully.
Thought for the Day – 30 December – Meditations with Antonio Cardinal Bacci (1881-1971)
Following Jesus
“When we have renounced ourselves and have embraced our cross with resignation and love, we must follow Jesus. We must follow Him in a special way as the infallible Teacher of truth. The teachings of men cannot satisfy our intellects. Still less, can they satisfy our hearts. What they teach is either incomplete or false. This is proved by the fact that the doctrines of mean have succeeded and replaced one another, down through the centuries while “the word of the Lord endures forever” (1 Peter 1:25).
The teaching of Christ produces an extraordinary renovation in the individual, in the family and in society. It is this renewal which we call Christianity and Christian civilisation. There is a wide chasm between paganism and Christianity. This gulf would be even wider, only for the fact that Christianity has not yet been fully put into practice throughout the universe. There is only one reform necessary. This is to realise the Christian ideal everywhere. We must begin by carrying it out ourselves. Let us follow Jesus, Who is saying to us: “I am the way and the truth and the life” (Jn 14:6). “He who follows Me does not walk in darkness” (Jn 8:12).
Let us follow our divine Master and we shall be sure that we are travelling towards Heaven!”
Quote/s of the Day – 30 December – The Sixth Day in the Christmas Octave
“Christmas”
“Maker of the sun, He is made under the sun.
In the Father He remains, From His mother He goes forth.
Creator of heaven and earth, He was born under heaven.
Unspeakably wise, He is wisely speechless.
Filling the world, He lies in a manger.
Ruler of the stars, He nurses at His mother’s bosom.
He is both great in the nature of God and small in the form of a servant.”
St Augustine (354-430) Father and Doctor of Grace
“He has come down to earth to take you to heaven, He became mortal that you might become God and put on your original beauty.”
St Romanos Melodios (c 490-c 556) Monk, Composer of Hymns, Poet
“Has anybody the right to criticise us even if we seem to be beside ourselves with joy to-day over the Birthday of our King?”
St Peter Canisius (1521-1397) Doctor of the Church
“I feel as though I am with Mary and Joseph beside the Crib. It is good to be there. Outside are the cold and the snow, images of the world but in the little cave, lit by the light of Jesus, it is sweet and warm and light.”
One Minute Reflection – 30 December – The Sixth Day in the Christmas Octave, Readings: 1 John 2:12-17, Psalm 96:7-10, Luke 2:36-40
“She spoke about the child to all who were awaiting the redemption of Jerusalem” … Luke 2:38
REFLECTION – “O Root of Jesse, who stand as a sign to the peoples” (Is 11: 10), “how many kings and prophets wanted to see you and did not” (Lk 10:24)? Simeon is the happiest of them all because by God’s mercy he was still bearing fruit in old age. For he rejoiced to think that he would see the sign so long desired. He saw it and was glad (Lk 8:56). When he had received the kiss of peace, he departed in peace but first, he proclaimed aloud that Jesus was born, a sign that would be rejected (Lk 2:25-34). And so it was. The sign of peace arose and was rejected, by those who hate peace (Ps 119:7). For what is peace to men of goodwill (Lk 2:14) is a stone to make men stumble, a rock for the wicked to fall over (l Pt 2:8). “Herod was troubled and all Jerusalem with him” (Mt 2:3). He came to His own and His own did not receive Him (Jn 1:11). Happy those shepherds keeping watch at night who were found worthy to be shown the sign of this vision! (Lk 23:8)
For even at that time He was hiding Himself from the wise and prudent and revealing Himself to the simple (Mt 11:25; Lk 10:21). … The angel said to the shepherds, “This is a sign for you” (Lk 2: 12), you who are humble, you who are obedient, you who are not haughty (Rom 12: 16), you who are keeping vigil and meditating on God’s law day and night (Ps 1:2). “This is a sign for you,” he said. What is this sign? The sign the angels promised, the sign the people asked for, the sign the prophets foretold, the Lord Jesus has now made and He shows it to you. …
This is your sign. What is it a sign of? Indulgence, grace, peace, “the peace which will have no end” (Is 9:7). It is this sign: “You will find a baby wrapped in swaddling clothes and lying in a manger” (Lk 2: 12). But this baby is God Himself, reconciling the world to Himself in Him (2 Cor 5: 19). … He is the Kiss of God, the Mediator between God and men, the man Christ Jesus (1Tm 2:5), who with the Father and the Holy Spirit lives and reigns world without end.” … St Bernard (1091-1153) Doctor of the Church
PRAYER – Almighty God and Father, the human birth of Your Only-begotten Son, was the beginning of new life. May He set us free from the tyranny of sin. We make our prayer through Christ, our Lord with the Holy Spirit, God forever and ever, amen.
Quote/s of the Day – 29 December – The Fifth Day of the Octave of Christmas and the Memorial of St Thomas à Becket (1118-1170) Martyr, Archbishop of Canterbury
“To Him, I look as my judge, to Him, as the avenger of my wrongs, firm in my own good conscience and secure in the sincerity of my devotion, rooted in faith and confident that those who, in the love of justice suffer injury, can never be confounded, nor those, who break the horns of the persecutors of the Church, be deprived of their everlasting reward.”
“Let it be your consolation, then, that God’s enemies, however honourable and exalted they may have been, shall, nevertheless, fade away like the smoke.”
One Minute Reflection – 28 December – The Feast of the Holy Innocents – The Fourth Day of the Christmas Octave, Readings: 1 John 1:5-2:2, Psalm 124:2-5, 7-8, Matthew 2:13-18
When Herod realised that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity, two years old and under, in accordance with the time he had ascertained from the magi. – Matthew 2:16
REFLECTION – “The Apostle John said: “Whoever says he abides in Christ, ought to walk even as Christ walked” (1 Jn 2:6). Moreover, the blessed Apostle Paul exhorts and teaches us, saying: “We are God’s children but if children, then heirs of God and joint-heirs with Christ; if so be that we suffer with him that we may also be glorified together” (Rm 8:16f.) … Let us, beloved brethren, imitate righteous Abel, who initiated martyrdom, he being the first to be slain for righteousness’s sake (Gn 4:8) …; let us imitate the three children Ananias, Azarias and Misael, who … overcame the king by the power of faith (Dn 3) … What of the prophets whom the Holy Spirit quickened to a foreknowledge of future events? What of the Apostles whom the Lord chose? Since these righteous men were slain for righteousness’ sake, have they not taught us also to die?
The nativity of Christ at once witnessed the martyrdom of infants, so that they who were two years old and under were slain for His name’s sake. An age, not yet fitted for the battle, appeared fit for the crown. That it might be manifest that they who are slain for Christ’s sake are innocent, innocent infancy was put to death for His name’s sake … How grave is the case of a Christian, if he, a servant, is unwilling to suffer when his Master first suffered! … The Son of God suffered that He might make us sons of God and the son of man will not suffer that he may continue to be a son of God! … The Maker and Lord of the world also warns us, saying: “If the world hates you, remember that it hated me before you. If you were of the world, the world would love its own but because you are not of the world but I have chosen you out of the world … remember the word that I said to you: “The servant is not greater than his lord” (Jn 15:18-20).” – St Cyprian of Carthage (c.200-258) Martyr, Bishop of Carthage, Father of the Church – Letter 55
PRAYER – We praise You, O God, we acclaim You as Lord, the white-robed army of martyrs praise You. (from the Te Deum).
Saint of the Day – 27 December – St John the Apostle and Evangelist. Patronages – • against burns; burn victims• against epilepsy• against foot problems• against hailstorms• against poisoning• art dealers• authors, writers• basket makers• bookbinders• booksellers• butchers• compositors• editors• engravers• friendships• glaziers• government officials• harvests• lithographers• notaries• painters• papermakers• publishers• saddle makers• scholars• sculptors• tanners• theologians• typesetters• vintners• Asia Minor (proclaimed on 26 October 1914 by Pope Benedict XV)• 6 Diocese• 7 Cities.
The days following Christmas are full of symbolic meaning, as on 26 December we honour the first Martyr, St Stephen, who shed his blood for Jesus. 27 December, honours St John the Evangelist, the Disciple of Jesus who wrote the Gospel of John and the book of Revelation. Interestingly enough, he is the only Gospel writer to omit a narrative of Jesus’ birth. Based on this fact alone, it seems strange to include him during the Octave of Christmas. What is the Church’s reason behind this choice? Servant of God, Dom Prosper Guéranger in his Liturgical Year, points to St John’s pure chastity and his focus on the Divinity of Christ, as the reasons why he is honoured now at the Crib of Christ.
Dom Prosper Guéranger OSB (1805-1875)
The Disciple Whom Jesus Loved, the Eagle
“Nearest to Jesus’ Crib, after Stephen, stands John, the Apostle and Evangelist. It was only right, that the first place should be assigned to him, who so loved his God, that he shed his blood in his service; for, as this God Himself declares, greater love than this hath no man, that he lay down his life for his friends [1 John, 15:13] and Martyrdom has ever been counted, by the Church, as the greatest act of love and as having, consequently, the power of remitting sins, like a second Baptism. But, next to the sacrifice of Blood, the noblest, the bravest and, which most wins the heart of Him, who is the Spouse of souls, is the sacrifice of Virginity. Now, just as St Stephen is looked upon as the type of Martyrs, St John is honoured as the Prince of Virgins. Martyrdom won for Stephen the Crown and palm; Virginity merited for John most singular prerogatives, which, while they show how dear to God, is holy Chastity, put this Disciple among those, who, by their dignity and influence, are above the rest of men.
St. John was of the family of David, as was our Blessed Lady. He was, consequently, a relation of Jesus. This same honour belonged to St James the Greater, his Brother; as also to St James the Less and St Jude, both Sons of Alpheus. When our Saint was in the prime of his youth, he left, not only his boat and nets, not only has lather Zebedee but, even his betrothed, when everything was prepared for the marriage. He followed Jesus and never once looked back. Hence, the special love which our Lord bore him. Others were Disciples or Apostles, John was the Friend, of Jesus. The cause of this our Lord’s partiality, was, as the Church tells us in the Liturgy, that John had offered his Virginity to the Man-God. Let us, on this his Feast, enumerate the graces and privileges that came to St John from his being The Disciple whom Jesus loved.
This very expression of the Gospel, which the Evangelist repeats several times — The Disciple whom Jesus loved [John, 13:23, 19:26, 21:7, 21:20] — says more than any commentary could do. St Peter, it is true, was chosen by our Divine Lord, to be the Head of the Apostolic College and the Rock whereon the Church was to be built – he, then, was honoured most but St John was loved most. Peter was bid to love more than the rest loved and he was able to say, in answer to Jesus’ thrice repeated question, that he did love Him in this highest way and yet, notwithstanding, John was more loved by Jesus than was Peter himself, because his Virginity deserved this special mark of honour.
Chastity of soul and body brings him, who possesses i,t into a sacred nearness and intimacy with God. Hence it was, that at the Last Supper – that Supper, which was to be renewed on our Altars, to the end of the world, in order to cure our spiritual infirmities and give life to our souls – John was placed near to Jesus, nay, was permitted, as the tenderly loved Disciple, to lean his head upon the Breast of the Man-God. Then it was, that he was filled and from their very Fountain, with Light and Love, it was both a recompense and a favour and became the source of two signal graces, which make St John an object of special reverence to the whole Church.
Divine wisdom, wishing to make known to the world, the Mystery of the Word and commit to Scripture, those profound secrets, which, so far, no pen of mortal had been permitted to write — the task was put upon John. Peter had been crucified, Paul had been beheaded and the rest of the Apostles had laid down their lives in testimony of the Truths they had been sent to preach to the world; John was the only one left in the Church. Heresy had already begun its blasphemies against the Apostolic Teachings; it refused to admit the Incarnate Word as the Son of God, Consubstantial to the Father. John was asked by the Churches to speak and he did so in language heavenly above measure. His Divine Master had reserved to this, his Virgin-Disciple, the honour of writing those sublime Mysteries, which the other Apostles had been commissioned only to teach — THE WORD WAS GOD, and this WORD WAS MADE FLESH for the salvation of mankind.
Thus did our Evangelist soar, like the Eagle, up to the Divine Sun and gaze upon Him with undazzled eye, because his heart and senses were pure and, therefore, fitted for such vision of the uncreated Light. If Moses, after having conversed with God in the cloud, came from the divine interview with rays of miraculous light encircling his head – how radiant must have been the face of St John, which had rested on the very Heart of Jesus, in whom are hid all the treasures of wisdom and knowledge! [Col. 2:3] how sublime his writings! how divine his teaching! Hence, the symbol of the Eagle, shown to the Prophet Ezechiel, [Ezechiel 1:10, 10:14] and to St John himself in his Revelations, [Apoc. 4:7] has been assigned to him by the Church and, to this title of The Eagle has been added, by universal tradition, the other beautiful name of Theologian. This was the first recompense given by Jesus to his Beloved John, a profound penetration into divine Mysteries. The second was the imparting to him a most ardent charity, which was equally a grace consequent upon his angelic purity, for purity unburdens the soul from grovelling egotistic affections and raises it to a chaste and generous love. John had treasured up in his heart the Discourses of his Master, he made them known to the Church and, especially, that divine one of the Last Supper, wherein Jesus had poured forth His whole Soul to His own, whom he had always tenderly loved but most so, at the end [John, 13:1]. He wrote his Epistles and Charity is his subject – God is Charity — he that loveth not, knoweth not God — perfect Charity casteth out fear — and so on throughout, always on Love. During the rest of his life, even when so enfeebled by old age as not to be able to walk, he was forever insisting upon all men loving each other, after the example of God, who had loved them and so loved them! Thus, he that had announced more clearly than the rest of the Apostles the divinity of the Incarnate Word, was by excellence, the Apostle of that divine Charity, which Jesus came to enkindle upon the earth.
But, our Lord had a further gift to bestow and it was sweetly appropriate to the Virgin-Disciple. When dying on His cross, Jesus left Mary upon this earth. Joseph had been dead now some years. Who, then, shall watch over His Mother? who is there worthy of the charge? Will Jesus send His Angels to protect and console her? — for, surely, what man could ever merit to be to her as a second Joseph? Looking down, he sees the Virgin-Disciple standing at the foot of the Cross – we know the rest, John is to be Mary’s Son — Mary is to be John’s Mother. Oh! wonderful Chastity, that wins from Jesus such an inheritance as this! Peter, says St Peter Damian, shall have left to him the Church, the Mother of men; but John, shall receive Mary, the Mother of God, whom he will love as his own dearest Treasure and to whom, he will stand in Jesus’ stead; whilst Mary will tenderly love John, her Jesus’ Friend, as her Son.
The Blessed Virgin in the House of St John by Dante Gabriel Rossetti, 1859
Can we be surprised after this, that St John is looked upon by the Church as one of her greatest glories? He is a Relative of Jesus in the flesh; he is an Apostle, a Virgin, the Friend of the Divine Spouse, the Eagle, the Theologian, the Son of Mary; he is an Evangelist, by the history he has given of the Life of his Divine Master and Friend; he is a Sacred Writer, by the three Epistles he wrote under the inspiration of the Holy Ghost; he is a Prophet, by his mysterious Apocalypse, wherein are treasured the secrets of time and eternity. But, is he a Martyr? Yes, for if he did not complete his sacrifice, he drank the Chalice of Jesus [Matt. 20:22], when, after being cruelly scourged, he was thrown into a caldron of boiling oil, before the Latin Gate, at Rome. He was, therefore, a Martyr in desire and intention, though not in fact. If our Lord, wishing to prolong a life so dear to the Church, as well as to show how he loves and honours Virginity, — miraculously stayed the effects of the frightful punishment, St John had, on his part, unreservedly accepted Martyrdom.
Such is the companion of Stephen at the Crib, wherein lies our Infant Jesus. If the Protomartyr dazzles us with the robes he wears of the bright scarlet of his own blood — is not the virginal whiteness of John’s vestment fairer than the untrod snow? The spotless beauty of the Lilies of Mary’s adopted Son and the bright vermilion of Stephen’s Roses — what is there more lovely than their union? Glory, then, be to our New-Born King, whose court is tapestried with such heaven-made colours as these! Yes, Bethlehem’s Stable is a very heaven on earth and we have seen its transformation. First, we saw Mary and Joseph alone there — they were adoring Jesus in his Crib; then, immediately, there descended a heavenly host of Angels singing the wonderful Hymn; the Shepherds soon followed, the humble simple-hearted Shepherds; after these, entered Stephen the Crowned and John the Beloved Disciple; and, even before there enters the pageant of the devout Magi, we shall have others coming in and there will be, each day, grander glory in the Cave and gladder joy in our hearts. Oh! this Birth of our Jesus! Humble as it seems, yet, how divine! What King or Emperor ever received, in his gilded cradle, honours like these shown to the Babe of Bethlehem? Let us unite our homage with that given him by these the favoured inmates of his court. Yesterday, the sight of the Palm in Stephen’s hand animated us and we offered to our Jesus the promise of a stronger Faith: to-day, the Wreath, that decks the brow of the Beloved Disciple, breathes upon the Church the heavenly fragrance of Virginity — an intenser love of Purity must be our resolution and our tribute to the Lamb.
Thought for the Day – 25 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Feast of the Nativity
“While the earth, plunged in darkness, ignores the birth of Jesus, the sky brightens above the lowly barn in which the Infant is lying. The voices of Angels are heard singing a sweet refrain which will echo through the centuries. “Glory to God in the highest,” they chant “and on earth, peace among men of goodwill (Lk 2:14).”
The world rejects and despises Jesus; one day, moreover, He will be condemned as a criminal and Crucified. What happens to Jesus is what always happens to TRUTH and JUSTICE, which are often spurned by men but are always victorious in the end. For a time, truth and justice may seem to have been defeated once and for all but then, they triumph in an extraordinary manner. The example of Christ is enough to convince us of this.
Let us never reject Jesus Christ, however. Let us refuse to trample on His holy law or to crucify Him again, by our sins! Let us listen to the chorus of Angels singing. Let us make our lives a hymn of praise to Almighty God and then, we shall have that peace of heart which is rserved for men of goodwill.”
Our Morning Offering – 25 December – The Solemnity of the Nativity of Our Lord, Jesus Christ
Afar from Where the Sun Doth Rise A Solis Ortus Cardine By Coelius Sedulius (Died c 450) Trans Fr Ronald A Knox (1888-1957)
Afar from where the sun doth rise To lands beneath the western skies, Homage to Christ our King we pay, Born of a Virgin’s womb this day
Blessed Creator, Thou didst take__ A servant’s likeness for our sake, And didst in flesh our flesh restore To bid Thy creature live once more.
Chaste was the womb where Thou didst dwell, Of heavenly grace the hidden cell; Nor might the blessed Maid proclaim Whence her dread Guest in secret came.
Down from on high God came to rest__ His glory in a sinless breast; Obedience at His word believed, And virgin innocence conceived.
Ere long, that holy child she bore By Gabriel’s message named before, Whom yet unborn, with eager pride, The swift forerunner prophesied.
Fast doth He sleep, where straw doth spread, A humble manger for His bed. A Mother’s milk that strength renewed, Which gives the birds of heaven their food.
Glory to God, the angels cry; Earth hears the echo from on high; Mankind’s true Shepherd and it’s Lord By shepherd hearts is first adored.
“A Solis Ortus Cardine…” (Latin for “From the Pivot of the Sun’s Rising”) is a poem by Christian Poet, Coelius Sedulius (Died c 450), recounting Christ’s life from His birth to His resurrection. Its 23 verses each begin with a consecutive letter of the Latin alphabet, making the poem an abecedarius. It is one of the oldest parts of the Roman Catholic liturgy, with two hymns formed from the first seven and four later verses. There have been monastic translations into Anglo-Saxon and later translations into other languages..
Thought for the Day – 24 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Holy Family – Jesus
“We have in the Holy Family, the highest possible models of perfection – Jesus, Mary and Joseph. As God, Jesus is essentially holy. By means of the Hypostatic Union, this sanctity is transmitted also to His human nature. The holiness of Jesus was only gradually revealed as He grew older because He wished to be like us in everything, save in sin. As the Gospel says, He “advanced in wisdom and age and grace before God and men” (Lk 2:52). Jesus gave us an example of holiness which we should find easier to imitate because it was eternally increasing all the time. He offered us, as an example, the kind of sanctity which has its beginning and foundation in utter humility and detachment from worldly goods. “Learn from me, for I am meek and humble of heart” (Mt 11:29).
Socrates advised his followers to have few desires and to desire these as little as possible, in order to remain content, for the man who is full of desires is always uneasy and restless. This human counsel is very true but, it is incomplete. It recommends detachment from earthly things but fails to tech the ardent and practical desire for supernatural things. Jesus Christ teaches us both. After He has urged us to become gentle and humble like Himself, after He has told us not to worry about the future and not to fret about what to wear and what to eat, He points out the way in which Providence clothes the lilies of the filed and feeds the birds of the air. Then He adds: “Seek the kingdom of God and all these things shall be given you besides” (Cf Lk. 12:22-31).
We must limit and moderate our desire for earthly goods, therefore but, should ardently yearn to love God, to serve and obey Him in this life and to enjoy Him forever in Heaven. This is what the Infant Jesus wishes to teach us.”
Quote/s of the Day – 24 December – The Nativity of the Lord, Mass at Midnight
… Let us keep the Feast, not after the manner of a heathen festival but after a godly sort; not after the way of the world but in a fashion above the world; not as our own but as belonging to Him who is ours, or rather as our Master’s; not as of weakness but as of healing; not as of creation but of re-creation.”
St Gregory of Nazianzen (330-390) Archbishop of Constantinople Father and Doctor of the Church
“Jesus Christ, the God-Man, was born in a manger and is spiritually reborn on the altar. He suffered on Calvary and continues to offer Himself on the altar. In His earthly life, He spread His teaching and worked miracles among the crowds. In the Eucharist, He spans the centuries and communicates Himself to all.”
St John Chrysostom (347-407) Father & Doctor of the Church
“… For God it was too small a thing that His Son should show us the way, He made of Him the Way (cf Jn 14:6), the Way by which you would go under His direction, the Way you would follow…”
“Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead and Christ will enlighten you. I tell you again, for your sake, God became man.”
St Augustine 354-430) Great Latin Father and Doctor of the Church
Know today that the Lord will come – in the morning you will see His glory.
“She will bear a son and you shall call his name Jesus, for he will save his people from their sins.” … Matthew 1:21
REFLECTION – “The heavens were glad, earth exulted when Mary gave birth and hell was troubled and aghast. The heavens in their joy produced a shining star and a glorious army of angels, uttering praise and saying: “Glory to God in the highest and on earth peace to people of good will.” (Lk 2:14) The earth, exulting, brought shepherds giving glory and magi adoring and offering gifts, gold, frankincense and myrrh. … Reflect how that night poured forth light in the darkness and instead of blackness, it offered radiance. It gave light before the sun arose and a brightness which, from its exceeding brilliance, obscured the splendour of the sun. Concerning this night the psalmist says: “Night is my light in my delights” and turning to the Lord he says: “The darkness will not be dark for you and the night will be as bright as the day, for the darkness is as light for him” (cf Ps 38[139]:11-12 LXX). … Taking up the newborn Emmanuel, Mary beheld a Light incomparably fairer than the sun and saw a Fire that water cannot quench. She received, in the covering of flesh Whom she had borne, the Light Who enlightens all things and she was worthy, to carry in her arms, the Word Who carries the universe!– St Amadeus of Lausanne (1108-1159) Bishop, Cistercian Monk – Homilies in praise of the Blessed Virgin Mary, IV, SC 72
PRAYER – Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel! May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen
“In adoring our Saviour’s birth, it is our origin that we celebrate. Christ’s temporal generation is the source of the Christian people, the birth of His Mystical Body. All of us encounter in this Mystery, a new birth in Christ.”
St Pope Leo the Great (400-461) Father & Doctor of the Church
“If you want, the Virgin will come walking down the road pregnant with the Holy, and say, “I need shelter for the night. Please take me into your heart, my time is so close. ”
Then, under the roof of your soul, you will witness the sublime intimacy, the divine, the Christ, taking birth forever, as she grasps your hand for help; for each of us is the midwife of God, each of us.
Yet there, under the dome of your being, does creation come into existence eternally, through your womb, dear pilgrim – the sacred womb of your soul, as God grasps our arms for help; for each of us is His beloved servant never far.
If you want, the Virgin will come walking down the street pregnant with Light and sing…”
St John of the Cross (1542-1591) Mystical Doctor of the Church
“No-one can celebrate a genuine Christmas without being truly poor. The self-sufficient, the proud, those who, because they have everything, look down on others, those who have no need, even of God- for them there will be no Christmas. Only the poor, the hungry, those who need someone to come on their behalf, will have that Someone. That Someone is God. Emmanuel. God-with-us. Without poverty of spirit there can be no abundance of God.”
O KING OF ALL NATIONS and keystone of the Church come and save man, whom You formed from the dust!
“…For he who is mighty has done great things for me and holy is his name.” … Luke 1:49
REFLECTION – “Then Mary said: “My soul magnifies the Lord and my spirit rejoices in God my Saviour … He has helped Israel his child (Lk 1:54 Gk), remembering his mercy and the covenant he made with Abraham and his descendants forever.” Do you observe how the Virgin surpasses the perfection of the patriarch and seals the covenant God made with Abraham when He said to him: “This is to be the covenant between me and you”? (Gn 17:11) … It is the song of this prophecy that the holy Mother of God addressed to God when she said: “My soul magnifies the Lord …, for He who is Mighty has magnified me; holy is His name. In making me the mother of God He preserves my virginity. The full number of every generation is summed up within my womb, that they may be made holy in it. For He has blessed all ages, men and woman, young people, children, the old” (…)
“He has put down the mighty from their thrones and exalted the lowly” (…) The lowly, the gentile peoples hungry for righteousness (Mt 5:6), have been exalted. By making known their lowliness and hunger for God and by begging for God’s word, just as the Canaanite woman asked for crumbs (Mt 15:27), they have been satisfied with the riches concealed within the divine mysteries. For Jesus Christ our God, son of the Virgin, has handed out to the gentiles the whole inheritance of divine favours. He has raised up Israel his child: not just any Israel but His child, on whose exalted birth He bestows honour. This is why the Mother of God calls this people her child and her heir. God, who found this people worn out by the letter, wearied by the Law, calls it to His grace. By giving this name to Israel He raises him up, “remembering his mercy, as he promised to our forefathers, Abraham and his seed for ever.” These few words sum up the whole mystery of our salvation. Wanting to save humankind and seal the covenant established with our fathers, Jesus Christ then “inclined the heavens and came down” (Ps 18[17]:10). Thus He manifested Himself to us, putting Himself within our reach so that we might see Him, touch Him and hear Him speak.” – A 4th century homily (Incorrectly attributed to Gregory of Neocaesarea, called “Thaumaturgos”, no. 2)
Prayer – The Magnificat The Canticle of Mary Luke 1:46-55
My soul glorifies the Lord, my spirit rejoices in God, my Saviour He looks on His servant in her lowliness Henceforth, all ages will call me blessed: The Almighty works marvels for me, holy is His Name! His mercy is from age to age, on those who fear Him. He puts forth His arm in strength and scatters the proud-hearted. He casts the mighty from their thrones and raises the lowly. He fills the starving with good things, sends the rich away empty. He protects Israel, His servant, remembering His mercy, the mercy promised to our fathers, to Abraham and his sons forever. Amen
Advent Reflection – 21 December – O Oriens/O Radiant Dawn – Weekdays of Advent, Readings: Songs 2:8-14 or Zephaniah 3:14-18, Psalms 33:2-3, 11-12, 20-21, Luke 1:39-45
The Lord is at hand, come let us adore Him.
And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit … “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” – Luke 1:41,44
REFLECTION – “When the angel revealed his message to the Virgin Mary he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills. When she hears this Mary sets out for the hill country. She does not disbelieve God’s word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy. Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, labourious efforts. Quickly, too, the blessings of her coming and the Lord’s presence are made clear – as soon as Elizabeth heard Mary’s greeting the child leapt in her womb and she was filled with the Holy Spirit. Notice the contrast and the choice of words. Elizabeth is the first to hear Mary’s voice but John is the first to be aware of grace. She hears with the ears of the body but he leaps for joy at the meaning of the mystery. She is aware of Mary’s presence but he is aware of the Lord’s – a woman aware of a woman’s presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons. The child leaps in the womb; the mother is filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for you and the spirit of Mary rejoices in her turn. When John leaps for joy, Elizabeth is filled with the Holy Spirit but we know, that though Mary’s spirit rejoices, she does not need to be filled with the Holy Spirit. Her Son, who is beyond our understanding, is active in His mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says – Blessed are you because you have believed. You also are blessed because you have heard and believed. A soul that believes both conceives and brings forth the Word of God and acknowledges His works. Let Mary’s soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh but, we all bring forth Christ in faith. Every soul receives the Word of God if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary’s soul magnified the Lord and her spirit rejoiced in God her Saviour. In another place we read – Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and, in magnifying the image of God, the soul has a share in its greatness and is exalted.” – St Ambrose (340-397) Bishop, Father and Great Latin Doctor – An excerpt from A Commentary on Luke, Book 2
PRAYER – O Radiant Dawn, Splendour of Eternal Light, Sun of Justice! Come and shine on those who dwell in darkness and in the shadow of death.
Advent Reflection – 20 December – The Fourth Sunday of Advent, Readings: 2 Samuel 7:1-5,8-12, 14, 16, Psalms 89:2-3, 4-5, 27, 29, Romans 16:25-27, Luke 1:26-38
The Lord is at hand, come let us adore Him.
O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no-one shuts, who shuts and no-one opens. Come and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.
“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David and he will reign over the house of Jacob forever and of his kingdom there will be no end.” – Luke 1:32-33
REFLECTION – “The angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph of the house of David and the virgin’s name was Mary.” What is said of the house of David applies not only to Joseph but also to Mary. It was a precept of the law that each man should marry a wife from his own tribe and kindred. Saint Paul also bears testimony to this when he writes to Timothy: “Remember Jesus Christ, risen from the dead, descended from David, as preached in my Gospel” (2 Tm 2:8) …
“He will be great and will be called the son of the Most High and the Lord God will give him the throne of his father David.” The angel refers to the kingdom of the Israelite nation as the throne of David because, in his time, by the Lord’s command and assistance, David governed it with a spirit of faithful service … As David had once ruled the people with temporal authority, so Christ would now lead them to the eternal kingdom by His spiritual grace …
“He will reign over the house of Jacob forever..” The house of Jacob here refers to the universal Church which, through its faith in and witness to Christ, shares the heritage of the patriarchs. This may apply either to those who are physical descendants of the patriarchal families, or to those who come from gentile nations and are reborn in Christ by the waters of baptism. In this house Christ shall reign forever and “of his kingdom there will be no end.” During this present life, Christ rules in the Church. By faith and love He dwells in the hearts of His elect and guides them by His unceasing care toward their heavenly reward. In the life to come, when their period of exile on earth is ended, He will exercise His Kingship, by leading the faithful to their heavenly country. There, forever inspired by the vision of His presence, their one delight will be, to praise and glorify Him.” – St Bede the Venerable (673-735) Priest and Monk, Father and Doctor of the Church – Homilies for Advent, no 3
PRAYER – Lord, at the angel’s message, Mary, the immaculate Virgin became the temple of God and was filled with the light of the Holy Spirit, when she received Your divine Word. Grant that, after her example, we may humbly and steadfastly follow Your will. Through Christ the Incarnate Word, our Lord and Saviour, with the Holy Spirit, one God for all ages, amen.
Thought for the Day – 19 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Cradle of the Divine Infant Jesus
Enter once more with faith and love into the stable of Bethlehem. As soon as her Son has been miraculously delivered without any damage to her virginity, Mary adores Him and, with such maternal love as we could never conceive of, she takes Him to her heart. Joseph, kneeling in ecstasy at the sight, bows reverently and kisses the forehead of the Divine Infant. In this moment of blis, he is well rewarded for his unshaken faith and for all the sacrifices which he has made from his youth until the time of his alliance with Mary.
Now Mary and Joseph look around and, since they can find no better cradel for the Baby Jesus, they place Him upon some straw in a manger and cover Him with a rough linen coth. They have nothing else to give the Son of God, King of Kings and Lord of the Universe, Who wishes, at this early stage, to present us with this wonderful example of humility and voluntary poverty. But each of them has once treasure to offer, for they offer and dedicate their hearts to Jesus. Mary’s heart is only less beautiful and pure than that of our Divine Redeemer and St Joseph’s is similar to hers.
Jesus did not come to look for human wealth or greatness but, He came in search of men’s hearts, so that He might make them holy. Throughout the centuries there have been many generous-hearted people who joined with Mary and Joseph in loving Jesus and in dedicating themselves entirely to Him. Does your heart belong completely to Jesus?
Quote of the Day – Saturday of Advent – 19 December
“I speak out in order to lead Him into your hearts but He does not choose to come where I lead Him, unless you prepare the way for Him.”
St Augustine (354-430) Father and Doctor of the Church
“Unreasoning and stupid that you look for God where He is not! Listen and be filled with awe – God is in our hearts, I know it. God lives in the human heart when this heart lives withdrawn from all that is not Him, when this heart heeds God’s knock at it’s door (Rv 3,20) and, sweeping and cleaning all its rooms, makes itself ready to welcome Him who alone truly satisfies.”
O ROOT OF JESSE, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication, come, to deliver us and tarry not.
“And behold, you will be silent and unable to speak, until the day that these things take place because you did not believe my words, which will be fulfilled in their time.” – Luke 1:20
REFLECTION – “You will be speechless… until the day these things take place, because you did not believe my words.” Voice and word are not the same thing where we are concerned, since a voice can be heard without it conveying any meaning, without words and the word can likewise be communicated to our minds without a voice, as in the wandering of our thoughts. In the same way, since the Saviour is Word…, John differs from Him in being voice, by comparison with Christ, who is Word. This is what John himself answered to those who asked him who he was: “I am the voice of one crying out in the desert, ‘Prepare the way of the Lord; make straight his paths’” (Lk 3:4; Jn 1:23). Perhaps this is the reason – because he doubted the birth of the voice that would reveal the Word of God – why Zachariah lost his voice but recovered it again, when that voice was born, who is the Word’s forerunner (Lk 1:64). Since, for the mind to be able to grasp the word intended by the voice, we must hear the voice. It is also why, according to the time of his birth, John is slightly older than Christ – for we perceive the voice before the word. Thus John points to Christ since it is with the voice that the Word is made known. Likewise, Christ was baptised by John, who admitted his need of being baptised by Him (Mt 3:14)… In brief, when John pointed to Christ it was as a man pointing to God, the incorporeal Saviour, as a voice pointing to the Word…”… Origen (c 185-253) Priest, Theologian, Father
PRAYER – Deepen our faith Lord, as we celebrate the great mystery of the Incarnation, by which You revealed to the world the splendour of Your glory, through the most pure Virgin Mary when she gave birth to Your Son, who lives and reigns with You and the Holy Spirit, one God now and forever, amen.
Advent Reflection – The Weekdays of Advent, 18 December O Adonai/O Lord Jeremiah 23:5-8, Psalm 72:1-2, 12-13, 18-19, Matthew 1:18-24
The Lord is at hand, come let us adore Him.
O LORD AND RULER of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai, Come and redeem us with outstretched arms.
“She will bear a son and you shall call his name Jesus” – Matthew 1:21
REFLECTION – “The Name of Jesus is a divine Name that the Lord made known to Mary through the voice of the Archangel Gabriel: “You will give him the name Jesus” (Lk 1:31). A name that, for this reason, is called “above all names,”“the only name by which we can be saved” (Phil 2:9; Acts 4:12). This great Name is compared to oil by the Holy Spirit: “Your name is oil poured out” (Sg 1:3). Why? Because, as Saint Bernard explains, just as oil is both light, food and medicine, so the Name of Jesus is light for our minds, food for our hearts, medicine for our souls. Light for our minds – it was the brilliance of this Name that enabled the world to pass from the shadows of idolatry to the light of faith. We were born in a land whose inhabitants were all pagans before the coming of the Lord. We should have been as they were if He had not come to enlighten us. So how should we not give thanks to Jesus Christ for the gift of faith! (…) Food for our hearts – this, too, is what the Name of Jesus is. For it calls to our minds all the painful work Jesus accomplished to save us. This is how He comforts us in tribulation, strengthens us to walk along the way of salvation, revives our hope and inflames us with love for our God. And medicine for our souls – Jesus’ Name makes them strong in the face of temptation and our enemies’ attacks. Do they hear this holy Name? The powers of hell tremble and take to flight. This is what Saint Paul says: “that at the name of Jesus every knee should bow, in the heavens, on earth and in the underworld” (Phil 2:10). No-one who is tempted will fall if he calls on Jesus and so long as he calls, he will persevere and be saved.” – St Alphonsus Maria de Liguori (1696-1787) Bishop and named The Most Zealous Doctor of the Church – Meditations for the Octave of Christmas, no 8
PRAYER – Write Your Blessed Name, Upon My Heart By Thomas à Kempis (1380-1471)
Write Your blessed name, O Lord, upon my heart, there to remain so indelibly engraved, that no prosperity, no adversity shall ever move me from Your love. Be to me a strong tower of defence, a comforter in tribulation, a deliverer in distress, a very present help in trouble and a guide to heaven through the many temptations and dangers of this life. Amen
O Sapientia, quae ex ore Altissimi prodiisti, attingens a fine usque ad finem, fortiter suaviterque disponens omnia- veni ad docendum nos viam prudentiae.
O Wisdom, coming forth from the Mouth of the Most High, reaching from one end to the other, mightily and sweetly ordering all things- Come and teach us the way of prudence.
“You, Judah, shall your brothers praise your hand on the neck of your enemies; the sons of your father shall bow down to you.” – Genesis 49:8
REFLECTION – “This text appears to be directed to the Patriarch Judah, indeed but more so that later Judah is meant, the true Confessor who was born of that tribe and who alone is praised by His brothers; of them He says, “I will declare your name to my brothers.” He is the Lord by nature but a brother by grace; His hands, which He stretched out to an unbelieving people, are on the back of His enemies. For with those same hands and by that same passion, Christ protected His own, subjugated hostile powers and made subject to Himself, all people who were without faith and devotion. Of these the Father says to His Son, “And you will rule in the midst of your enemies.” It was their own wickedness that made them enemies, not Christ’s will. In this there is a great gift of the Lord. Previously, spiritual wickedness generally used to make our neck bend to the yoke of captivity. Thus even David wrote that he felt, in some way, the hands of those who triumphed over him, for he said, “Upon my back sinners have wrought.” But now spiritual wickedness is subject to the triumph of Christ and to His hands, as it were; that is, wickedness undergoes the affliction of captivity, being subject forever in deeds and in works. And, it is He indeed, to whom the sons of His Father bow down, when we bow down to Him; for he has permitted us to call upon the Father and, to be subject to the Father, is to be subject to virtue.” – St Ambrose (340-397) One of the original four Doctors of the Latin Church – (The Patriarchs, 4)
PRAYER – Collect: O God, Creator and Redeemer of human nature, Who willed that Your Word should take flesh in an ever-virgin womb, look with favour on our prayers, that Your only Begotten Son, having taken to Himself our humanity, may be pleased to grant us a share in his divinity. Who lives and reigns with You in the unity of the Holy Spirit, one God, for ever and ever. Amen
Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel
Quote/s of the Day – 16 December – Wednesday of the Third week of Advent
The Lamb of God
“Behold, the Lamb of God, who takes away the sin of the world!”
John 1:29
“The language of the cross is foolishness to those who are perishing but to us, who are being saved, it is the power of God”
1 Corinthians 1:18
“Teacher of children became Himself a child among children, that He might instruct the unwise. The Bread of heaven came down to earth to feed the hungry.”
St Cyril of Jerusalem (315-386) Father and Doctor of the Church
“Man’s Maker was made man, that He, Ruler of the stars, might nurse at His mother’s breast, that the Bread might hunger, the Fountain thirst, the Light sleep, the Way be tired on its journey, that the Truth might be accused of false witness, the Teacher be beaten with whips, the Foundation be suspended on wood, that Strength might grow weak, that the Healer might be wounded, that Life might die.”
“He who calls us, came here below, to give us the means of getting there. He chose the wood that would enable us to cross the sea – indeed, no-one can cross the ocean of this world, who is not borne by the Cross of Christ. Even the blind can cling to this Cross. If you can’t see where you are going very well, don’t let go of it, it will guide you by itself.”
St Augustine (354-430) Father and Doctor of Grace
“He was humbled in the womb of the Virgin, needy in the manger of the sheep and homeless on the wood of the Cross.”
St Anthony of Padua (1195-1231) Doctor of the Church
Advent Reflection – 16 December – Wednesday of the Third week of Advent, Readings: Isaiah 45:6-8, 18, 21-25, Psalms 85:9 and 10, 11-12, 13-14, Luke 7:18-23
“Are you the one who is to come” … Luke 7:19
REFLECTION – “The Lord, knowing that without the Gospel nobody’s faith may be complete – for the Sacred Scripture begins from the Old Testament but is brought to fulfilment by the New – does not answer questions about Himself, with words but, by acts. “Go, he says and tell John what you have seen and heard – the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.” This testimony is complete because, it is of Him they had prophesied: “The Lord sets prisoners free; the Lord gives sight to the blind. The Lord raises up those who are bowed down … The Lord shall reign forever, through all generations!” (Ps 145[146]:7f). These are the signs of a power that is not human but divine … And yet these are only the least examples of the testimony given by Christ. What makes the fullness of faith is the Lord’s cross, His death, His burial. This is why, after giving the answer we have quoted, He also says: “And blessed is the one who takes no offence at me.” In fact, the cross could have indeed provoked the fall of the Chosen ones but, there is no greater testimony of a divine person, nothing that seems to go further beyond human forces, than this offering of one man for the entire world. Through this only, the Lord reveals Himself fully. Furthermore, this is how John had defined Him: “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29). – St Ambrose (340-397) Bishop of Milan and Father and Doctor of the Church – Commentary on the Gospel of Luke, 5, 99-102
PRAYER – Almighty God, let the splendour of Your glory dawn in our hearts. May the coming of Your only Son dispel all darkness and reveal that we are children of light. By the care and love of Your Mother and ours, may we be ever strong as we carry our own crosses after You. Through Jesus Christ our Lord, in union with the Holy Spirit, one God forever and ever, amen.
Thought for the Day – 11 December – Meditations with Antonio Cardinal Bacci (1881-1971)
Christ’s Work in Us
“It is not enough that Jesus live in us ; He must increase and act in us continually. The Spiritual life is like natural life. It cannot stop, for to halt would mean death! If Jesus is our life, He should live in us with ever-increasing intensity. Life is like a stairway, we are either going up or coming down.
If we continue to climb energetically towards Jesus, we shall be coming nearer to Christian perfection. If, on the other hand, we halt, the supernatural life of Jesus in us, will begin to weaken. Tepedity will replace fervour and sin will succeed tepidity. It is difficult to remain unchanged because, life involves movement. ‘Jesus Christ,” writes St Augustine, “was born a baby but, He did not remain one. He grew to boyhood, to adolescence and then, to maturity.”
It is necessary for us to grow also. More precisely, it is necessary that Jesus grow continuously in us through faith, charity and good works. “Court the good,” admonishes St Paul, “from a good motive always … until Christ is formed in you” (Gal 4:18-19).
It is not enough that Christ be born in us, it is necessary that He increase to the fullness of perfection (Cf Eph 4:13-16). “Jesus increases daily,” writes Origen, “in the soul of the holy and just man, which mirror His grace, His wisdom and His sanctity. In the soul of the unfortunate sinner, however, Christ decreases and dies.”
Quote/s of the Day – 11 December – Friday of the Second week of Advent
“May We Love Only You”
“Stay with us, for it is nearly evening and the day is almost over.”
Luke 24:29
“You hide your heart from man – hide it from God if you can. … Where will you go? Where will you flee? Do you want to hear some advice? If you want to flee from Him – flee to Him. Flee to Him by Confessing, not from Him, by hiding, for you cannot hide but you can Confess. Tell Him. “You are my refuge” (Ps 32[31]:7) and let there be nursed in yo, the love that alone leads to life.”
St Augustine (354-430) Father and Doctor of Grace
May We Love Only You By St Columban (543-615)
Loving Saviour, be pleased to show Yourself to us who knock, so that in knowing You, we may love only You, love You alone, desire You alone, contemplate only You, day and night and always think of You. Inspire in us the depth of love that is fitting for You to receive as God. So may Your love pervade our whole being, possess us completely and fill all our senses, that we may know no other love but love for You, Who are everlasting. May our love be so great, that the many waters of sky, land and sea cannot extinguish it in us – many waters could not extinguish love. May this saying be fulfilled in us also, at least in part, by Your gift, Jesus Christ, our Lord, to whom be glory forever and ever. Amen
“How good and pleasant it is to dwell in the Heart of Jesus! Who is there who does not love a heart so wounded? Who can refuse a return of love to a Heart so loving? Amen.”
St Bernard (1090-1153) Mellifluous Doctor
“Who could ever soften this heart of mine but YOU alone O Lord!”
St Francis Borgia (1510-1572)
“Christ first of all, Christ in the centre of the heart, in the centre of history and of the cosmos. Humanity needs Christ intensely because, He is our “measure.” There is no realm, that cannot be touched by His strength; there is no evil, that cannot find remedy in Him, there is no problem, that cannot be solved in Him. Either Christ or nothing!”
St John Leonardi (1541-1609)
“During the night we must wait for the light.”
St Francis de Sales (1567-1622) Doctor of Charity
“Only God fills the soul and fills it wholly. Let scientists go on asking – Where is God? He is where those clever ones, arrogant in their knowledge, cannot reach.”
Advent Reflection – 11 December – Friday of the Second week of Advent, Readings: Isaiah 48:17-19, Psalms 1:1-2, 3, 4 and 6, Matthew 11:16-19
Let us adore the Lord, the king who is to come.
“For John came, neither eating nor drinking and they said, ‘He is possessed by a demon.’ The Son of Man came eating and drinking and they said, ‘Look, he is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is vindicated by her works.” … Matthew 11:18-19
REFLECTION – “O Fire ever burning,” let us say together with Saint Augustine – “inflame our souls.” O incarnate Word, You became man to strike in our hearts the fire of divine love, how is it You should find in us such great ingratitude? You held nothing back to enable us to love You; You went as far as to sacrifice Your blood and Your life. What is the reason we humans remain unmoved by such great gifts? Is it because we know nothing about them? Not at all. People understand and believe, it is for love of them, You came down from heaven to put on human flesh and take on the burden of their woes. They know it is for love of them, You willed to lead a life of constant suffering and undergo a shameful death. How explain, after all this, their living in such absolute forgetfulness of Your unequalled kindness? They love their family, they love their friends, they even love their livestock! … it is for You alone they are without love and without gratitude! But what am I saying? In accusing others of ungratefulness, I condemn myself since my conduct in Your regard is even worse than theirs. Nevertheless, Your mercy gives me courage. I know how long it has borne with me, to forgive me and set me on fire with Your love, if only I am willing to repent and love You.
Oh yes, my God, I want to repent … I want to love You with all my heart. I well see how my heart … has abandoned You to love the things of this world but I also see how, in spite of this betrayal, You yet claim it as Your own. And so, with all the strength of my will, I consecrate it and offer it to You. Therefore, be pleased to inflame it wholly with Your holy love and grant, that from now on, it may love no other thing but You … O my Jesus, I love You, I love You, my sovereign Good! I love You, sole Love of my soul.
O Mary, my mother, you are the “mother of noble loving” (Sir 24:24 Vg.), grant me the grace of loving my God. It is from you that I hope to gain it.” – St Alphonsus Maria de Liguori (1696-1787) – Bishop and Most Zealous Doctor of the Church – 1st Sermon for the Octave of Christmas
PRAYER – Lord, watch over Your people, who come to You in confidence. Strengthen the hearts of those who hope in You. Give courage to those who falter because of their failures. In this holy season of Advent, lead them closer to You in hope, by the power of Your Holy Spirit. May Mary Immaculate, our Mother and Advocate be our eternal succour. Through Christ, our Lord, in the unity of the Holy Spirit, God for all eternity, amen.
Thought for the Day – 10 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Divine Counsellor
“It is often difficult and unpleasant to take advice from someone whom we dislike but, when we really like somebody, his advice is always acceptable and we are inclined to take it to heart. Counsel is the light of the soul, which points out to us which path to follow. Often we are surrounded by darkness, we do not know which way to turn, for uncertainty and discouragement have paralysed our will. Now Jesus, as St John tells us, is the light which enlightens every man who comes into this world – He is full of grace and truth (Jn 1:9-14). If we love Jesus, we shall always receive from Him the light and counsel which we need – His enlightenment is clear and His counsel satisfies fully the needs of our hearts.
How can we have this light and this counsel? Jesus speaks to our souls in many ways. He speaks to us when we read the pages of the Gospel; when we recollect ourselves in His presence during meditation; when we visit Him in the Tabernacle and speak to Him really and truly present under the Eucharistic species and, when we ask Him, in all our difficulties, for holy inspiration which will guide us and direct us towards what is good. God will never deny His light and counsel to a humble supplicant.
Nobody can speak to our souls with greater efficacy than Jesus Christ. “Listen to the interior Master,” wrote St Margaret Mary Alacoque. “Never do anything without seeking His advice.”
AnaStpaul 
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