Thought for the Day – 8 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Easter: The Herald of Peace
“For this interior peace to be complete, it is necessary that it should exist in our relations with God, with ourselves and with our neighbour. Peace with God, is especially necessary. This involves the subjection of the intellect and will, to Him, perfect obedience to His law, the avoidance of sin and the entire surrender of ourselves to Him. When we have prepared ourselves in this way, God will visit us with His grace and we shall experience the joy of inward peace.
Jesus came into the world to bring us this peace, which He provides for us with His Precious Blood, thereby, erasing sin and opening the gates of Heaven. So much the worse for us, if we destroy the work of God by turning back to sin. We shall no longer be at peace with God, Who hates sin so much, that in order to redeem us from it, He gave us His only-begotten Son, nor with ourselves because “there is not peace to the wicked” (Is 48:22). Remorse and disgust are the necessary results of sin.
Let us remember, that those who are really content, even in this world, are those who lead good lives. Whoever extinguishes divine grace in himself, destroys the harmony and order which reigned in his soul as a result of the subjection of his reason to his Creator and Redeemer. Then, because we are not at peace with God, nor with ourselves, we cannot really be at peace with men. It is our faith which teaches us, that they are our brothers, redeemed, as we have been, by the Precious Blood of Jesus Christ and that, therefore, we should always love and assist them.”
Quote/s of the Day – 8 April – Easter Thursday, Readings: First: Acts 3: 11-26 Psalm: Psalms 8: 2ab and 5, 6-7, 8-9, Gospel: Luke 24: 35-48
“It is I, fear not.”
Luke 24:36
“After His Resurrection, the Lord appeared to His disciples and greeted them, saying: “Peace be with you!” Peace is what this saving salutation truly is, since the word “salutation” derives from the word for “salvation.” What more could one hope for? Man receives greetings of salvation in person, for our salvation is Christ!”
St Augustine (354-430) Father & Doctor of Grace
“Let us go forward in peace, our eyes upon heaven, the only one goal of our labours.”
St Thérèse of the Child Jesus (1873-1897) Doctor of the Church
One Minute Reflection – 8 April – Easter Thursday, Readings: First: Acts 3: 11-26 Psalm: Psalms 8: 2ab and 5, 6-7, 8-9, Gospel: Luke 24: 35-48
“Touch me and see.” – Luke 24:39
REFLECTION –“See my hands and my feet, that it is I myself.” I think there are four reasons why our Lord showed His side, hands and feet to the Apostles. First of all, to prove He was truly risen and remove from us, any cause for doubt. Secondly, so that the “dove” – that is to say, the Church or the faithful soul – might make its nest in those wounds as in “the crevice of the rock” (Sg 2:14) and find refuge there, from the eye of the bird of prey. Thirdly, to imprint as an emblem, the marks of the Passion in our hearts. And in the fourth place ,as a warning, asking us to show Him pity and not pierce Him anew, with the nails of our sins.
He shows us His hands and His feet: “Behold,” He says, “the hands that have fashioned you (cf. 119[118]:73); see how the nails have pierced them. Behold My heart – the heart where you My faithful, you my Church, were born as Eve was born from Adam’s side: see how the lance has opened it, so that the door of Paradise, held shut by the fiery Cherubim, might be opened to you. The blood that flowed from My side has driven aside that angel and blunted his sword, the water has extinguished the fire (cf Jn 19:34) … Listen carefully, take these words to yourself and peace will be with you.” – St Anthony of Padua (1195-1231) Evangelical Doctor of the Church, Franciscan
PRAYER – Lord God, let there be one faith in our hearts, one love for You, one Way in You, for You are the One Truth and the only Way. We linger in Your light and beg Your unending kindness. Grant that by the prayers of Your Saints we may obtain Your strength and may Your Mother and ours, walk by our side and hold fast to our hand. Through Christ our Lord, with the Holy Spirit, God for always and forever, amen.
Epistle: Acts 3: 11-26 11 And as he held Peter and John, all the people ran to them to the porch which is called Solomon’s, greatly wondering. 12 But Peter seeing, made answer to the people: Ye men of Israel, why wonder you at this? or why look you upon us, as if by our strength or power we had made this man to walk? 13 The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. 14 But you denied the Holy One and the Just, and desired a murderer to be granted unto you. 15 But the author of life you killed, whom God hath raised from the dead, of which we are witnesses. 16 And in the faith of his name, this man, whom you have seen and known, hath his name strengthened; and the faith which is by him, hath given this perfect soundness in the sight of you all. 17 And now, brethren, I know that you did it through ignorance, as did also your rulers. 18 But those things which God before had shewed by the mouth of all the prophets, that his Christ should suffer, he hath so fulfilled. 19 Be penitent, therefore, and be converted, that your sins may be blotted out. 20 That when the times of refreshment shall come from the presence of the Lord, and he shall send him who hath been preached unto you, Jesus Christ, 21 Whom heaven indeed must receive, until the times of the restitution of all things, which God hath spoken by the mouth of his holy prophets, from the beginning of the world. 22 For Moses said: A prophet shall the Lord your God raise up unto you of your brethren, like unto me: him you shall hear according to all things whatsoever he shall speak to you. 23 And it shall be, that every soul which will not hear that prophet, shall be destroyed from among the people. 24 And all the prophets, from Samuel and afterwards, who have spoken, have told of these days. 25 You are the children of the prophets, and of the testament which God made to our fathers, saying to Abraham: And in thy seed shall all the kindreds of the earth be blessed. 26 To you first God, raising up his Son, hath sent him to bless you; that every one may convert himself from his wickedness.
Gospel: Luke 24: 35-48 35 And they told what things were done in the way and how they knew him in the breaking of the bread. 36 Now whilst they were speaking these things, Jesus stood in the midst of them and saith to them: Peace be to you; it is I, fear not. 37 But they being troubled and frightened, supposed that they saw a spirit. 38 And he said to them: Why are you troubled and why do thoughts arise in your hearts? 39 See my hands and feet, that it is I myself; touch and see, for a spirit hath not flesh and bones, as you see me to have. 40 And when he had said this, he shewed them his hands and feet. 41 But while they yet believed not and wondered for joy, he said: Have you any thing to eat? 42 And they offered him a piece of a broiled fish,and a honeycomb. 43 And when he had eaten before them, taking the remains, he gave to them. 44 And he said to them: These are the words which I spoke to you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses and in the prophets and in the psalms, concerning me. 45 Then he opened their understanding, that they might understand the scriptures. 46 And he said to them: Thus it is written and thus it behoved Christ to suffer and to rise again from the dead, the third day: 47 And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem. 48 And you are witnesses of these things.
O Lamb of God By St Irenaeus (c 130 – c 202) Bishop & Martyr, Father of the Church
O Lamb of God, who takes away the sin of the world, look upon us and have mercy upon us, You who art Yourself, both victim and Priest, Yourself, both Reward and Redeemer, keep safe from all evil those whom You have redeemed, O Saviour of the world. Amen
Thought for the Day – 7 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter, Part Two
“In the course of this battle for our spiritual resurrection, it is necessary for us to grow continually in Jesus. When we make a good Confession t Easter, He favours us anew, by means of His grace. When we receive Holy Communion, He comes to us and is renally present in our souls. But, in what way is He present? Sometimes, He is silent and hidden. He may seem to be asleep, as He slept n the Apostles’ boat o the ea of Galilee, when the waves were raging violently all around them. Often, we have Jesus within us but do not listen to His Voice. He does not live actively in us; He does not speak to us. Why is this? It is because, we are distracted and indifferent, absorbed in the petty affairs of this world. We must be fervent! It is necessary to LISTEN for His Voice, to be united to Him and, above all, to LOVE Him. Then, our actions will not be our own but, HIS. He will grow in us by His grace and we shall act in Jesus, with Jesus and for Jesus. Then, Jesus will be everything to us and we shall be able to say with St Paul, “It is now, no longer I that live but, Christ lives in me” (Gal 2:20).
Does this goal seem too difficult to attain? Does it seem that it is not meant for us? Such a doubt is an insult to Our Lord, Who, has told us to be perfect, as His heavenly Father is perfect. (Cf Mt 5:48). It is enough, however, that we should earnestly desire to reach this goal and should try, with the help of God’s grace, to come gradually nearer to it everyday. THIS is the resurrection which should take place in us this Easter!”
One Minute Reflection – 7 April – Easter Wednesday, Readings: First: Acts 3: 1-10, Psalm: Psalms 105: 1-2, 3-4, 6-7, 8-9, Gospel: Luke 24: 13-35
“And they said one to the other: ‘Was not our hearts burning within us, whilst he spoke in this way and opened to us the scriptures?’” – Luke 24:32
REFLECTION – “What is the innermost reason of this fruitfulness of God’s Word? It is that Christ is ever living: He is ever the God who saves and quickens. … All proportion guarded, that which is true of the person of Jesus is true also of His Word and, what was true yesterday, is still true in our days. Christ lives in the soul of the just, under the infallible direction of this inner master, the soul … penetrates into the divine light, Christ gives it His Spirit, the first author of Holy Writ, that it may there “search into the very depths of the infinite” (cf. 1 Cor 2:10). It contemplates God’s marvels with respect to men; it measures, by faith, the divine proportions of the mystery of Jesus and this wonderful spectacle, whereof the splendours enlighten and illuminate it, touches, draws, enraptures, uplifts, transports and transforms the soul. It experiences in its turn, what the disciples of Emmaus felt when Christ Jesus Himself vouchsafed to interpret to them the sacred books: “Was not our heart burning within us whilst he spoke in the way and opened to us the Scriptures.”
What is there astonishing, then, in the fact, that the soul, charmed and won by this living Word, “which penetrates even to the marrow” (Heb 4:12) makes the prayer of these disciples its own – “Stay with us! O Thou the incomparable Master, indefectible Light, infallible Truth, the only true Life of our souls!” Forestalling these holy desires “the Holy Spirit Himself prays for us with unspeakable groanings” which constitute true prayer, these vehement desires to possess God, to live no longer save for the Father’s glory and for that of His Son Jesus. Love becomes great and burning by contact with God, takes possession of all the powers of the soul, renders it strong and generous, to do perfectly, all the Father’s will, to give itself up ,wholly to the divine good pleasure.” – Blessed Columba Marmion (1858-1923) Abbot – Monastic prayer (Christ, the Ideal of the Monk)
PRAYER – God our Father, you give us the joy of celebrating our Lord’s Resurrection. Let the word of the Word, our Resurrected Saviour, lead us to our eternal joy. May the intercession of all your Angels, Saints and the Blessed Mother of the Risen Christ, bring us safely home. Through Jesus Christ, with the Holy Spirit, one God with You, now and for all eternity, amen.
Epistle: Acts 3: 1-10 1 Now Peter and John went up into the temple at the ninth hour of prayer. 2 And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple. 3 He, when he had seen Peter and John about to go into the temple, asked to receive an alms. 4 But Peter with John fastening his eyes upon him, said: Look upon us. 5 But he looked earnestly upon them, hoping that he should receive something of them. 6 But Peter said: Silver and gold I have none; but what I have, I give thee: In the name of Jesus Christ of Nazareth, arise, and walk. 7 And taking him by the right hand, he lifted him up, and forthwith his feet and soles received strength. 8 And he leaping up, stood, and walked, and went in with them into the temple, walking, and leaping, and praising God. 9 And all the people saw him walking and praising God. 10 And they knew him, that it was he who sat begging alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.
Gospel: Luke 24: 13-35 13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus. 14 And they talked together of all these things which had happened. 15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them. 16 But their eyes were held, that they should not know him. 17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad? 18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days? 19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; 20 And how our chief priests and princes delivered him to be condemned to death, and crucified him. 21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, today is the third day since these things were done. 22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre, 23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive. 24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not. 25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. 26 Ought not Christ to have suffered these things, and so to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him. 28 And they drew nigh to the town, whither they were going and he made as though he would go farther. 29 But they constrained him; saying: Stay with us because it is towards evening, and the day is now far spent. And he went in with them. 30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them. 31 And their eyes were opened, and they knew him: and he vanished out of their sight. 32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures? 33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them, 34 Saying: The Lord is risen indeed, and hath appeared to Simon. 35 And they told what things were done in the way; and how they knew him in the breaking of the bread.
Thought for the Day – 6 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Meaning of Easter
“Today the Church adorns herself in festival array. Gone are the lengthy lamentations of Holy Saturday and the sorrowful recitations of the Passion and in their place, is the glad cry of Alleluia, the hymn of vitory over death and sin. The true joy of Easter, lies, not merely in external celebration, however but in the spiritual gladness of the soul. As Jesus has conquered death and sin, so we must purify ourselves of every trace of guilt by a good confession and must be sure, that it will result in a practical renovation of our lives. We should approach Jesus in the Blessed Eucharist with greater fervour and humility and with greater trust in His goodness and mercy. When we have received Him into our hearts, we should ask Him to renew and transform us in Himself. He is everything and we are nothing without Him. He is strong, we are weak. We are capable only of feeble desires to do good but He can make them effective by His grace. We should not be satisfied with forming general resolutions when we go to confession and receive Holy Communion at Easter. We should examine the depths of our soul and discover the sin which we are most accustomed to commit and the virtue which we are principally lacking. As a result of our investigation, we should form a particular resolution to combat this sin and to practise this virtue. It is only in this way, that our celebration of Easter can inaugurate the beginning of a genuine self-renewal which will gain momentum daily, until it becomes a true spiritual resurrection. It will be a hard battle, which will necessitate a constant vigilance and a readiness to begin again, everytime we realise, that we have fallen. It will require an unfailing spirit of prayer but, the final victory, will bring us such happiness, that worldly pleasures will seem empty and illusory, by comparison.”
Alleluia, alleluia, alleluia!!! For with thee is the fountain of life and in thy light, we shall see light.
Psalm 36:9
“Now let the heavens be joyful, Let earth her song begin. Let the world keep triumph, And all that is therein, Invisible and visible, Their notes let all things blend, For Christ the Lord is risen Our joy that hath no end!”
St John Damascene (675-749) Father & Doctor of the Church
A Song of Praise St John Baptiste de la Salle (1651-1719) (Instructions and Prayers Ch 17. 81-82)
My tongue is untied in praise of my God. because His mercy for mankind has no limits and He is loving with all His creatures across the Centuries. I unite my voice with that of the Angels and Saints to sing the glory of God in Heaven and His peace on earth. Through Christ in Whom Thou, Father, are pleased, with Christ and in Christ may every praise, power, honour and glory be given to Thee throughout the ages. Alleluia! SO BE IT!
Thought for the Day – 5 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Resurrection
“Even as Jesus rose from the dead, so we shall rise again. This is a Dogma of ou faith. “I believe … in the resurrection of the body.” When Job was seated on his dunghill, his body rotting with leprosy, deserted by everybody, scorned by his wife and reproved by his friends, he found comfort in this great truth. “I know that my Vindicator lives and that he will at last, stand forth on the dust where I myself shall see and, not another – and from my flesh, I shall see God – my inmost being is consumed with longing” (Job 19:25-27). St Paul describes this resurrection. In the twinkling of an eye, he says, at the sound of the trumpet of the Eternal Judge, our bodies will reformed and will have life again. We shall all rise but not all in the same manner. The body, which was the companion of the soul during our mortal life, will once again be its companion and share with it, either the eternal glory of Heaven, or the everlasting pains of Hell (Cf 1 Cor 15). We shall live forever like Jesus. “I believe in life everlasting,” in everlasting happiness, in Heaven or in eternal damnation in Hell. This great truth is a warning to us. If we remember it all our lives, we shall not steer our course towards evil and towards Hell but, towards goodness and towards Heaven, where one day, we shall come to rest in a land of lasting happiness.
Our life should be a continual resurrection, a continual ascent towards perfection, which will raise us from sin, to the state of grace, from the state of grace, to fervour and from fervour to sanctity.”
Quote/s of the Day – 5 April – Easter Monday -the Second day of the Octave
“For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit… he who does not obey the Son, shall not see life.”
John 3:34,36
“The Lord has turned all our sunsets into sunrises.”
St Clement of Alexandria (150-215) Father of the Church
“He will be with you also, all the way, that faithful God. Every morning when you awaken to the old and tolerable pain, at every mile of the hot uphill dusty road of tiring duty, on, to the judgement seat, the same Christ there as ever, still loving you, still sufficient for you, even then. And then, on through all eternity.”
One Minute Reflection – 5 April – Easter Monday, Readings: Acts 2:14, 22-33, Psalm 16:1-2, 5, 7-11, Matthew 28:8-15
Then Jesus said to them: “Fear not. Go, tell my brethren that they go into Galilee, there they shall see me.” – Matthew 28:10
REFLECTION – “The Gospel pictures the disciples’ joyful race: “They both ran but the other disciple ran faster than Peter and arrived at the tomb first” (Jn 20:4). Which of us would not likewise want to look for Christ, sitting at the right hand of the Father? And which of us, when they joyfully call to mind those Apostles’ eager race, would not try to run in spirit so as to find Him at the end of their search? To encourage us in this desire, we should all eagerly repeat this verse of the Song of Songs: “Draw me after you; we will run in the fragrance of your perfume” (3:4 LXX). To run in the fragrance of perfume, means, to keep going without stopping towards our Creator, using the footsteps of our spirit and strengthened by the holy fragrance of the virtues.
This was exactly what the praiseworthy race of those holy women was like, who, according to the gospels, had followed the Lord from Galilee and stayed faithful to Him at the time of His Passion, whereas the disciples had run away (Mt 27:55). They had run in the fragrance of perfume in their spirit – and even according to the letter – since they had bought spices with which to anoint the Lord’s body, as Mark testifies (16:1).
Brethren, following the example given by the hasty attentions of the disciples – both men and women – beside their Master’s tomb … let us proclaim, after our own fashion, the joys of the Lord’s Resurrection. It would be really sad if our tongues of flesh were to stifle the praises due to our Creator on this day, when His flesh was raised. This wonderful Resurrection prompts us to proclaim the greatness of so great a joy’s Author and, to make known abroad, the victory carried against our ancient enemy … Death is evicted today together with death’s maker; today, through Christ, life is restored to humankind. Today are broken the devil’s chains – on this day, the freedom of the Lord is granted to Christians. ” – St Odilo of Cluny (961-1048) Monk – 2nd Sermon for the Resurrection of the Lord; PL 142, 1005
PRAYER – Lord God, You bring us joy through the Easter mysteries. Continue to be bountiful to Your people, lead us from darkness to the perfect freedom, by which the joy that gladdens our way on earth, will be fulfilled in heaven. May the prayer of your angels and saints, with Mary the Mother of our Saviour and our Mother, grant us peace and strength. We make our prayer through our Lord, Jesus Christ, with the Holy Spirit, God forever amen.
A Blessed and Holy Easter to you all! Alleluia! Christós anésti! Jesus Christ is risen! He is truly risen! Alleluia! Alleluia! Amen
[Easter is the Anglo- Saxon word for April, and was derived, as Venerable Bede tells us, (in his book De temporum ratione c. 13,) from Easter, a goddess of our pagan ancestors. Others derive Easter from Oest, Oost the Saxon for rising, or the east: and hence, Osteren, the Resurrection. Tr. from Butler’s Moveable Feasts.]
THIS IS THE DAY WHICH THE LORD HATH MADE; LET US BE GLAD AND REJOICE THEREIN!
The night between Saturday and Sunday has well nigh run its course and the day-dawn is appearing. The Mother of sorrows is waiting, in courageous hope and patience, for the blissful moment of her Jesus’ return.
… But Jesus is not to tarry in the gloomy sepulchre. Quicker than a ray of light through a crystal, He passes through the stone that closes the entrance of the cave. Pilate had ordered his seal to be put upon this stone and a guard of soldiers is there, to see that no-one touches it. Untouched it is and unmoved and yet, Jesus is free!
Thus, as the holy Fathers unanimously teach us, was it at His birth: -He appeared to the gaze of Mary, without having offered the slightest violence to her maternal womb. The birth and the resurrection, the commencement and the end of Jesus’ mission, these two mysteries bear on them, the seal of resemblance – in the first, it is a Virgin Mother; in the last, it is a sealed tomb giving forth its captive God.
And while this Jesus, this Man-God, thus breaks the sceptre of death, the stillness of the night is undisturbed. His and our victory has cost Him no effort. 0 death! where is now thy kingdom? Sin had made us thy slaves; thy victory was complete and now, lo! thou thyself art defeated! Jesus, whom thou didst exultingly hold under thy law, ( 1 Apec. 1, 5. 2 I. Cor xv, 26. ‘Ibid. 56) has set Himself free and we, after thou hast domineered over us for a time, we too shall be free from thy grasp. The tomb thou makest for us, will become to us the source of a new life, for He that now conquers thee is ‘the First-born among the dead ~ and to-day is the Pasch, the Passover, the deliverance, for Jesus and for us, His brethren.
He has led the way, we shall follow and the day will come, when thou, the enemy, that destroys all things, shalt thyself be destroyed by immortality. Thy defeat dates from this moment of Jesus’ Resurrection,and, with the great Apostle, we say to thee:
‘O death! where is thy victory?
O death! where is thy sting?‘
Servant of God Abbot Dom Prosper Guéranger OSB (1805-1875) Abbot of Solesmes
Our Morning Offering – 4 April – Easter Sunday, The Resurrection of the Lord
Your Loving Kindness An Easter Prayer By St Pope Gregory the Great (540-604) Church Father and Doctor
It is only right, with all the powers of our heart and mind, to praise You Father and Your Only-Begotten Son, Our Lord Jesus Christ. Dear Father, by Your wondrous condescension of loving kindness toward us, Your servants, You gave up Your Son. Dear Jesus You paid the debt of Adam for us to the Eternal Father, by Your Blood poured forth in loving kindness. You cleared away the darkness of sin by Your magnificent and radiant Resurrection. You broke the bonds of death and rose from the grave as a Conqueror. You reconciled Heaven and earth. Our life had no hope of eternal happiness before You redeemed us. Your Resurrection has washed away our sins, restored our innocence and brought us joy. How inestimable is the tenderness of Your Love! We pray You, Lord, to preserve Your servants in the peaceful enjoyment of this Easter happiness. We ask this through Jesus Christ Our Lord, Who lives and reigns with God, the Father, in the unity of the Holy Spirit, forever and ever Amen
EASTER SUNDAY +2021 The Resurrection of the Lord – Solemnity of Solemnities! __ Notre-Dame de Grace, Honfleur, Normandie / Our Lady of Grace, Normandy, France – 4 April:
Our Lady of Grace is one of the most ancient maritime Chapels of Normandy. This Sanctuary was built in consequence of a vow made by a Norman Duke, who was very devout to the Blessed Virgin. That Duke, Robert the Magnificent, was once caught in a terrible storm off the coast of Normandy and knew, that a shipwreck would surely cost him his life. He swore, in the midst of that tempest, that was even then overwhelming him, that if he could somehow survive, he would build a Shrine on the hill, which he could still see, through the rain and surf from his sinking ship ,in thanksgiving to God for his rescue. Robert was saved and so his harrowing experience ended, not in tragedy but instead, the duke kept his promise, which gave birth to a monument that millions of pilgrims STILL visit each year. The original Chapel he constructed was finished early in the 11th century, at a height 90 meters above sea level. That Chapel stood through the centuries until it was swept away by landslide in the 16th century. The present Chapel, the Chapel of Notre-Dame-de-Grace, replaces the original.
The site of this handsome Chapel of Our Lady of Grace, surrounded by large trees, in the midst of turf replete with flowers, is beautiful and calm, like the rich and fresh landscapes of the magnificent province of which it forms a part. Our Lady of Grace appears like the fortress of Honfleur; from the little mountain which it crowns, the mouth of the Seine is visible, and farther on, the ocean, with its long waves of dark green, which receives in its bosom, the river of blue waters. Two roads lead to the Chapel – the one rough and rocky, the other smooth and even. In other times the inhabitants of Honfleur took delight in pointing out Our Lady of Grace, in reducing its steepness, in covering it with small, fine sand, so that a gracious princess, who had made herself beloved in these parts by her generous bounty, might be able to ascend it without fatigue, when she went to offer her prayers and vows to the Blessed Virgin.
“By nothing else except the CROSS of our Lord Jesus Christ has death been brought low. The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the CROSS, all these things have been set aright… It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering, a perfecting of the advanced, salvation for soul and body, a deflector, of all evils, a cause of all goods, a destruction of sin, a plant of resurrection and a tree of eternal life!”
One Minute Reflection – 3 April – Holy Saturday, The Easter Vigil of the Holy Night, Readings: First Reading: Genesis 1: 1 – 2: 2 or 1: 1, 26-31a, Psalm: Psalms 104: 1-2, 5-6, 10, 12, 13-14, 24, 35 Second Reading: Genesis 22: 1-18 or 22: 1-2, 9a, 10-13, 15-18, Gospel: Mark 16: 1-7
“But go, tell his disciples and Peter, that he goeth before you into Galilee; there you shall see him, as he told you” – Mark 1:7
REFLECTION – “Solomon says, there is a time for joy and a time for grief. Grief has departed, the time for joy has come, that true joy which proceeds from Christ’s Resurrection. … For you, the Victor rose from hell; He wore down the gates of brass and broke the bars of iron. He occupied hell’s fortresses and crushed the dragon’s head. He inflicted great slaughter upon His enemies and bound the prince of hell. He slew death and cast into chains, the author of death. … Then He brought back His own, from the darkness and broke their chains. He united with Himself, the souls of all the just, walking in the light of His Countenance and rejoicing in His Name. Raised high by His justice, were they, who were brought low, through injustice. For him: “I am alone until I pass over.” (cf. Ps 140[141]:10) Alone when He entered but by no means alone, as He went forth, for He brought back with Him, countless thousands of the saints. He fell to the earth and died, that He might bear much fruit. (Jn 12:24) He laid Himself down at seed time, that He might, at the harvest, gather the human race. … For at the baptismal font, dead to the sins within ourselves, we are born again to Christ through the cleansing of regeneration, that we may live to Him, Who died for all. So the Apostle Paul says: “As many of you as were baptised in ChristM have put on the person of Christ.” (Gal 3:27) Therefore, from one grain come many harvests. … Of Him also the Apostle says: “Therefore, God has exalted him and given him a name above all other names, that at the name of Jesus every knee should bow, of things in heaven, things on earth and of things under the earth.” (Phil 2:9-10) In truth, the knee of those in hell, bend before him in dread, the knee of those on earth, through self-interest, of those in heaven, through their blessedness.” – Saint Amadeus of Lausanne (1108-1159) Cistercian Monk, then Bishop – Homily VI on the Blessed Virgin Mary, SC 72 (Magnificat: Homilies in praise of the Blessed Virgin Mary,
PRAYER – Almighty, ever-living God, Whose only-begotten Son descended to the realm of the derad and rose from there to glory, grant that Your faithful people who were buried with Him in Baptism, may by His Resurrection, obtain eternal life. Lumen Christi …. Deo Gratias! Amen
Sabbatum Sanctum – Holy Saturday: “Watching” – The Easter Vigil of the Holy Night
On Holy Saturday the Church waits at the Lord’s tomb, meditating on His suffering and death. The Altar is left bare and the Sacrifice of the Mass, is not celebrated. Only after the solemn Vigil during the night, held in anticipation of the Resurrection, does the Easter celebration begin, with a spirit of joy which overflows into the following period of fifty days.
Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is sacred as the day of the Lord’s rest; it has been called the “Second Sabbath” after creation. The day is and should be the most calm and quiet day of the entire Church year, a day broken by no liturgical function. Christ lies in the grave, the Church sits near and mourns. After the great battle He is resting in peace but upon Him, we see the scars of intense suffering…The mortal wounds on His Body remain visible…J esus’ enemies are still furious, attempting to obliterate the very memory of the Lord by lies and slander.
Mary and the disciples are grief-stricken, while the Church must mournfully admit, that too many of her children return home from Calvary cold and hard of heart. When Mother Church reflects upon all of this, it seems as if the wounds of her dearly Beloved were again beginning to bleed.
The entire body of the Church is represented in Mary for she is the “credentium collectio universa” (Congregation for Divine Worship, Lettera circolare sulla preparazione e celebrazione delle feste pasquali, 73). Thus, the Blessed Virgin Mary, as she waits near the Lord’s tomb, as she is represented in Christian tradition, is an icon of the Virgin Church keeping vigil at the Tomb of her Spouse while awaiting the celebration of His Resurrection.
The pious exercise of the Ora di Maria is inspired by this intuition of the relationship between the Virgin Mary and the Church – while the Body of her Son lies in the Tomb and His soul has descended to the dead ,to announce liberation, from the shadow of darkness ,to His ancestors, the Blessed Virgin Mary, foreshadowing and representing the Church, awaits, in faith, the victorious triumph of her Son over death. — Directory on Popular Piety and the Liturgy.
Thought for the Day – 15 October – Meditations with Antonio Cardinal Bacci (1881-1971)
“Month of the Holy Rosary” The Third Glorious Mystery The Descent of the Holy Spirit
“Before He left this earth for the glory of Heaven, Jesus promised His Apostles that He would not leave them orphans but would send them the Paraclete, the Spirit of Truth, “whom the world cannot receive because, it neither sees him, nor knows him” (1 Jn 14:16-18). This promise was repeated by our divine Redeemer on the day of His Ascension, when He told them not to depart from Jerusalem until the promise would have been fulfilled. In fact, the Apostles were obedient to His instructions. They gathered together in the Cenacle, where, they spent the time in constant prayer, along with Mary and a number of the faithful. On the feast of Pentecost, the house was shaken by a sound from Heaven as of a violent wind blowing and tongues of fire appeared, which settled on each one of them. Then they were all filled with the Holy Spirit (Cf Act 1:2).
According to a pious tradition, the Holy Spirit descended first on the Blessed Virgin in the form of a ball of flame, from which emerged the tongues of fire, which alighted on the heads of all present. There is a good deal of significance in this tradition. As Mary took first place in sharing in the passion of Jesus, so, she ought to be first to share in the glory of the Redemption. St Bernard compared the Blessed Virgin to an aquaduct, bearing the treasures of grace and the gifts of the Holy Spirit, to all the faithful (Sermo de Aquaeducru). It is an apt comparison, for the Mother of the Redeemer occupies a position of supremacy in the Mystical Body of Jesus Christ. Like the Apostles, we should persevere in prayer with Mary (Cf Acts 1:14). We should ask for the light and the gifts of the Holy Spirit, for we need them very much, if we are to walk always, in the way of truth and goodness.”
Our Morning Offering – 27 April – Monday of the Third Week of Easter
A Song of Praise St John Baptiste de la Salle (1651-1719) (Instructions and Prayers Ch 17. 81-82)
My tongue is untied
in praise of my God.
because His mercy
for mankind has no limits
and He is loving
with all his creatures across the centuries.
I unite my voice with that of the angels and saints
to sing the glory of God in heaven
and His peace on earth.
Through Christ in whom You, Father, are pleased,
with Christ and in Christ
may every praise,
power,
honour and glory
be given to You
throughout the ages.
Alleluia!
SO BE IT.
One Minute Reflection – 23 April – Thursday of the Second Week of Easter, Readings: Acts 5:27-33, Psalm 34:2, 9, 17-20, John 3:31-36
“For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit…he who does not obey the Son shall not see life.” … John 3:34,36
REFLECTION – “How can someone with little or no faith be made to realise that an ant grows wings, a caterpillar turns into a butterfly and many other strange and unexpected things happen in nature, so that in this way he shakes off the sickness of unbelief and despair, himself acquires wings and buds in spiritual knowledge like a tree? “I am He,” God says, “who makes the dry tree flourish; I give life to dry bones” (cf. Ezek 17:24; 37:1-14). (…)
Sometimes our soul grows despondent at the huge swarm of its sins and temptations, and says: “Our hope is gone and we are lost” (Ezek 37:11 LXX). Yet God, who does not despair of our salvation, says to us: “You shall live, and you shall know that I am the Lord” (Ezek 37:6). To the soul that doubts how it can ever give birth to Christ through great acts of holiness, these words are said: “The Holy Spirit shall come upon you” (Lk 1:35). Where the Holy Spirit is present do not expect anymore the sequence and laws of nature and habit. The Holy Spirit whom we worship is all-powerful and in an astonishing way He brings into existence what does not as yet exist within us. The intellect that was previously defeated He now makes victorious.
For the Paraclete, who in compassion comes upon us from above, “is higher than all” (Jn 3:31) and He raises us above all natural impulses.” … St John of Karpathos (VII century) Bishop, Monk
PRAYER – Lord God, whose name is holy and whose mercy is proclaimed in every generation, send forth Your Spirit into our hearts and grant that, faithfully pondering on all that is holy, we may ever live in the splendour of Your presence. Listen we beseech You, to the prayers we request from the Blessed Virgin Mary and all Your Angels and Saints, that we may ever entreat the Holy Spirit to grant us His light. We make our prayer through Christ, Your Son our Lord and Saviour, with the Holy Spirit, one God forever amen.
Our Morning Offering – 23 April – Thursday of the Second Week of Easter
You are the King of All By St Albert the Great (1200-1280) Universal Doctor
We pray to You, O Lord,
who are the supreme Truth,
and all truth is from You.
We beseech You, O Lord,
who are the highest Wisdom,
and all the wise depend on You
for their wisdom.
You are the supreme Joy,
and all who are happy owe it to You.
You are the Light of minds,
and all receive their understanding from You.
We love, we love You above all.
We seek You, we follow You,
and we are ready to serve You.
We desire to dwell under Your power
for You are the King of all.
Amen
Quote of the Day – 22 April – Wednesday of the Second Week of Easter
The Course of Truth
By St John Henry Newman (1801-1890)
“Him God raised up the third day and showed Him openly, not to all the people but unto witnesses chosen before of God.”
WHEN royal Truth, released from mortal throes, Burst His brief slumber and triumphant rose, Ill had the Holiest sued A patron multitude, Or courted Tetrarch’s eye, or claim’d to rule By the world’s winning grace, or proofs from learned school.
But, robing Him in viewless air, He told His secret to a few of meanest mould; They in their turn imparted The gift of men pure-hearted, While the brute many heard His mysteries high, As some strange fearful tongue, and crouch’d, they knew not why.
Still is the might of Truth, as it has been, Lodged in the few, obey’d and yet unseen. Rear’d on lone heights and rare, His saints their watch-flame bear, And the mad world sees the wide-circling blaze, Vain searching whence it streams and how to quench it’s rays.
Quote/s of the Day – 20 April – Monday of the Second week of Easter, Readings: Acts 4:23-31, Psalm 2:1-9, John 3:1-8
“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.”
John 3:3
“We read in Saint John – No-one can enter the Kingdom of God without being born of water and Spirit. To be reborn in the Holy Spirit during this life is to become most like God in purity, without any mixture of imperfection. Accordingly, pure transformation can be effected – although not essentially – through the participation of union.
Here is an example that will provide a better understanding of this explanation. A ray of sunlight shining on a smudgy window, is unable to illumine that window completely and transform it into its own light. It could do this, if the window were cleaned and polished… The extent of illumination is not dependent on the ray of sunlight but on the window. If the window is totally clean and pure, the sunlight will so transform and illumine it, that to all appearances the window will be identical with the ray of sunlight and shine just as the sun’s ray. Although, obviously, the nature of the window is distinct from that of the sun’s ray, even if the two seem identical, we can assert, that the window is the ray or light of the sun by participation.
The soul on which the divine light of God’s being is ever shining, or better, in which it is ever dwelling by nature, is like this window. A soul makes room for God by wiping away all the smudges and smears of creatures, by uniting its will perfectly to God’s, for to love is to labour, to divest and deprive oneself for God, of all that is not God When this is done, the soul will be illumined by and transformed in God.”
St John of the Cross (1542-1591)
Doctor of the Church
“What you are is God’s gift to you, what you become, is your gift to God.”
Hans Cardinal Urs von Balthasar (1905-1988)
“If God is your co-pilot, switch seats!”
“God is King of the entire universe, except for possibly one little corner of it – Your heart.”
One Minute Reflection – 20 April – Monday of the Second week of Easter, Readings: Acts 4:23-31, Psalm 2:1-9, John 3:1-8 and the Memorial of Blessed Chiara Bosatta (1858-1887)
Jesus answered, “Amen, amen, I say to you, no-one can enter the kingdom of God without being born of water and Spirit.” … John 3:5
REFLECTION – The Roman Missal – Prayer for the blessing of baptismal water during the Easter Vigil
Father, You give us grace through sacramental signs,
which tell us of the wonders of Your unseen power.
In baptism we use Your gift of water,
which You have made a rich symbol
of the grace You give us in this sacrament.
At the very dawn of creation
Your Spirit breathed on the waters,
making them the wellspring of all holiness.
The waters of the great flood
You made a sign of the waters of baptism,
that make an end of sin and a new beginning of goodness.
Through the waters of the Red Sea
You led Israel out of slavery,
to be an image of God’s holy people,
set free from sin by baptism.
By the waters of the Jordan
Your Son was baptised by John
and anointed with the Spirit.
Your Son willed that water and blood
should flow from His side
as He hung upon the cross.
After His resurrection, He told his disciples,
‘Go out and teach all nations,
baptising them in the name of the Father
and of the Son and of the Holy Spirit.’
Father, look now with love upon Your Church,
and unseal for her the fountain of baptism.
By the power of the Spirit
give to the water of this font
the grace of Your Son.
You created humankind in Your own likeness:
cleanse us from sin in a new birth of innocence
by water and the Spirit.
We ask You, Father, with Your Son,
to send the Holy Spirit upon the waters of this font.
May all who are buried with Christ
in the death of baptism
rise also with Him to newness of life.
PRAYER – Almighty God and Father, grant that Your faithful people who were buried with Your Son in baptism, may by His Resurrection and intercession at Your right hand, obtain for us eternal life. Send Your Spirit upon Your adopted children and lead us in Your way. Grant that by the intercession of Blessed Chiara Bosatta, our path may be straightened and glow with Your light. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Sunday Reflection – 19 April – Low Sunday the Octave Day of Easter and the 20th Divine Mercy Sunday
The Blessed Sacrament is the Throne of Mercy, Jesus told Sister Faustina.
“O Blessed Host, in Whom is contained the fountain of living water which springs from infinite mercy for us and especially for poor sinners.”
St Faustina Kowalska (1905–1938)
The Eucharist is central to devotion to The Divine Mercy and many of the elements of the devotion are essentially Eucharistic–especially the image, the chaplet and the Feast of Mercy. The image, with its red and pale rays, presents the Eucharistic Lord Jesus, whose Heart has been pierced and now pours forth blood and water as a fountain of mercy for us. It is the image of God’s sacrificial gift of mercy made present in every Mass.
Several times in her Diary, Blessed Faustina writes of seeing the red and pale rays coming, not from the image but from the Sacred Host and once, as the Priest exposed the Blessed Sacrament, she saw the rays from the image pierce the Host and spread out from it all over the world (see 441). So too, with the eyes of faith, we should see in every Host the merciful Saviour pouring Himself out as a fountain of mercy for us.
The concept of the Eucharist as a fountain of grace and mercy is not only found in the Diary but also in Church teaching . The Church clearly teaches that all the other Sacraments are directed towards the Eucharist and draw their power from it.
In the Constitution on the Sacred Liturgy (#10), for example, we read: “Especially from the Eucharist, grace is poured forth upon us as from a fountain.” And, in a note in the Catechism of the Council of Trent, pastors are urged to “compare the Eucharist to a fountain and the other Sacraments to rivulets. For the Holy Eucharist is truly and necessarily the fountain of all graces, containing, as it does, after an admirable manner, the fountain itself of celestial gifts and graces, the Author of all the Sacraments, Christ our Lord, from whom, as from its source, is derived whatever of goodness and perfection the other Sacraments possess.”
No wonder, then, that Saint Faustina was so devoted to the Eucharist and wrote so powerfully about it in her Diary:
“O what awesome mysteries take place during Mass! … One day we will know what God is doing for us in each Mass and what sort of gift He is preparing in it for us. Only His divine love could permit that such a gift be provided for us … this fountain of life gushing forth with such sweetness and power” (914) …
“All the good that is in me is due to Holy Communion (1392) … Herein lies the whole secret of my sanctity (1489) … one thing alone sustains me and that is Holy Communion. From it I draw all my strength, in it is all my comfort … Jesus concealed in the Host, is everything to me … I would not know how to give glory to God, if I did not have the Eucharist in my heart” (1037) …
“O living Host, my one and only strength, fountain of love and mercy, embrace the whole world, fortify faint souls. Oh, blessed be the instant and the moment when Jesus left us His most merciful Heart!”(223).
(From the booklet “The Divine Mercy Message and Devotion”, by Fr. Seraphim Michalenko, MIC and Vinny Flynn)
Let us Pray the Divine Mercy Chaplet today,
for the OPENING OF OUR CHURCHES AND THE RETURN OF DAILY MASS!
Thought for the Day – 19 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“God is the Being, Who is infinitely true, beautiful and good.
His goodness is manifested in His infinite love for all the creatures which He has made but, it is in His relations with sinners, in particular, that we call Him merciful.
He loves all things which He has created and directs them towards Himself, their beginning and their end.
When He is dealing, however, with beings endowed with free will, who can separate themselves from Him and even offend Him, He tries, while respecting the liberty which He has given them, to recall them to Himself, by the influence of His love and of His grace.
It is this supernatural outpouring of love towards sinners, which we call mercy.
The mercy of God shines forth in all the pages of Sacred Scripture.
In the Old Testament, there is promised and foreshadowed, in many ways, the coming of the Saviour of the sinful human race.
In the New Testament, Jesus appears, made man for our salvation, meek and humble of heart and merciful towards the unfortunate, especially towards sinners.
For them, He offers His life and His Precious Blood, dying on the Cross with His arms outstretched, as if in an embrace of forgiveness.
He tells us that He has not come to call the just but sinners, (Lk 5:32) and, that He has not come to those who are in health but to those who are sick (Mk 2:17); He assures us that, if we ask the Father for anything in His name, it will be given to us (Jn 16:23).
So much goodness should move and soften our hearts.
Even if we are unfaithful servants and are covered with the leprosy of sin, let us go to Him and He will heal us.
Even if we have deserved Hell a thousand times, let us shed tears of repentance at His feet as Magdalen did and, He will give us His forgiveness and His peace.”
Quote of the Day – 19 April – Low Sunday the Octave Day of Easter and Divine Mercy Sunday
“We, Christians, are the true Israel which springs from Christ, for we are carved out of His Heart, as from a Rock!”
St Justin Martyr (100-165)
Father of the Church and Martyr
“If the Jewish High priest carried the names of the twelve tribes of Israel written on his shoulders and on his breast, how much more Christ, our High Priest, carries our names written on His Heart”
St John of Avila (1500-1569)
Doctor of the Church
Divine Mercy 3 O’Clock Prayer St Faustina Kowalska (1905–1938)
You expired, O Jesus, but the source of life gushed forth for souls and an ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. O Blood and Water, which gushed forth from the Heart of Jesus as a fount of mercy for us, I trust in You. Amen
“Jesus, I trust in You” these words summarise the faith of the Christian, which is faith in the omnipotence of God’s merciful Love.”
Pope Benedict XVI
REGINA CÆLI
Second Sunday of Easter, 15 April 2007
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