One Minute Reflection – 18 May – The Memorial of St Venantius (Died c 250) Martyr – Wisdom 5:1-5, John 15:1-7
“He who abides in Me and I in Him, the same bears much fruit” – John 5:5
REFLECTION – “Because Christ wished to show His disciples, how necessary it is, to be rooted in love of Him and how beneficial it is, to cling to Him, He told them … that He was the vine and that the branches of the vine, were those, who were united to Him and, so to speak, inserted in Him so as to “participate in His nature” (2 Pt 1:4), through a share in the Holy Spirit. For we are made one with Christ the Saviour, by His Holy Spirit …
For we have been reborn from Him and in Him, that is, in the Spirit, in order to bear the fruit of life; not the old life we used to live but the life that consists of newness of faith and of love for Him. We are preserved in being, if we grow onto Him and cling fast to the holy commandment ,which has been handed down to us and, if we are eager to keep the blessing of nobility, that is to say, if we never consent, in any way, to “grieve the Holy Spirit” (Eph 4:30), Who has come to dwell in us and, through Whom, we believe, God has made His home in us. …
For just as the vine-stock supplies and distributes, the virtue of its own inherent natural quality to the shoots, so, too, the Only-Begotten Word of God, implants, in His people, a sort of affinity with His own nature and that of the Father. By the gift of the Spirit, they are united with Him by every kind of holiness. He nourishes them, so that they become devout and He moves them to knowledge of all virtue and good works.” – St Cyril of Alexandria (376-444) Archbishop of Alexandria, Father and Doctor of the Church
PRAYER – O God, Who made this day holy by the triumph of blessed Venantius, Your Martyr, listen to the prayers of Your people, and grant that we, who honour his noble deeds, may imitate the constancy of his faith. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 18 May – “The Month of the Blessed Virgin Mary”
Deign, O Immaculate Virgin By St Paschasius Radbertus (785–865)
Deign, O Immaculate Virgin, Mother most pure, to accept the loving cry of praise which we send up to you from the depths of our hearts. Though they can but add little to your glory, O Queen of Angels, you do not despise, in your love, the praises of the humble and the poor. Cast down upon us a glance of mercy, O most glorious Queen, graciously receive our petitions. Through your immaculate purity of body and mind, which rendered you so pleasing to God, inspire us with a love of innocence and purity. Teach us to guard carefully the gifts of grace, striving ever after sanctity, so that, being made like the image of your beauty, we may be worthy to become the sharers of your eternal happiness. Amen
One Minute Reflection – 17 May – The Memorial of St Paschal Baylon OFM (1540-1592) Confessor – Sirach 31:8-11, Luke 12:35-40
“Stay dressed for action and keep your lamps burning and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.” – Luke 12:35-36
REFLECTION – “God, the Word, stirs up the lazy and arouses the sleeper. For indeed, someone who comes knocking at the door is always wanting to come in. But it depends on us, if He does not always enter, or always remain. May your door be open to Him Who comes; open your soul, enlarge your spiritual capacities, that you may discover the riches of simplicity, the treasures of peace and sweetness of grace. Expand your heart; run to meet the Sun of that Eternal Light that “enlightens everyone” (Jn 1,9). It is certain that this true Light shines for all but, if anyone shuts their windows, then they themselves shut themselves off from this Eternal Light.
So, even Christ remains outside, if you shut the door of your soul. It is true that He could enter but He does not want to use force, He does not put those who refuse under pressure. Descended from the Virgin, born from her womb, He shines throughout the universe to give Light to all. Those who long to receive the Light, which shines with an everlasting brightness, open up to Him. No night comes to intervene. Indeed, the sun we see each day gives way to night’s darkness but the Sun of Justice (Mal 3,20) knows no setting for Wisdom is not overcome by evil.” – St Ambrose (340-397) Bishop of Milan and Father and Doctor of the Church – 12th Sermon on Psalm 118
PRAYER – O God, Who endowed blessed Paschal, Your Confessor, with a wondrous love for the Sacred Mysteries of Your Body and Blood, mercifully grant that we may be found worthy to share in the same spiritual abundance, which he received in this Divine Banquet. Who lives and reigns with God the Father, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 17 May – “The Month of the Blessed Virgin Mary”
Hail, O Mother! By St John Chrysostom (347-407) Father and Doctor of the Church
Hail, O Mother! Virgin, Heaven, throne, glory of our Church, it’s foundation and ornament. Earnestly pray for us to Jesus, your Son and Our Lord, that through your intercession, we may have mercy on the day of judgement. Pray that we may receive, all those good things which are reserved for those who love God. Through the grace and favour of Our Lord, Jesus Christ, to Whom, with the Father and the Holy Spirit, be power, honour and glory, now and forever. Amen
Quote/s of the Day – 16 May – Sirach 44:16-27; 45:3-20, Matthew 25:14-23
“Well done, good and faithful servant … Enter thou into the joy of thy Lord.”
Matthew 25:23
“I have chosen you and have appointed you, that you should go and should bring forth fruit and your fruit should remain, says the Lord.”
John 15:16
“If we follow Christ closely we shall be allowed, even on this earth, to stand, as it were, on the threshold of the heavenly Jerusalem and enjoy the contemplation, of that everlasting feast, like the blessed Apostles, who, in following the Saviour as their leader, showed and still show, the way to obtain the same gift from God. They said – See, we have left all things and followed You. We too follow the Lord and we keep His feast by deeds rather than by words.”
St Athanasius (297-373) Father & Doctor of the Church
“Rejoice and be happy! Persevere to the end and prefer to die rather than abandon the post, to which God has called you!”
St Catherine of Siena (1347-1380) Doctor of the Church
All Highest, Glorious God
All highest, glorious God, cast Your light into the darkness of our hearts, give us true faith, firm hope, perfect charity and profound humility, so that with wisdom, courage and perception, O Lord, we may do what is truly Your holy will. Amen.
One Minute Reflection – 16 May – The Memorial of St John Nepomucene (c 1345–1393) Priest, Martyr, “The First Martyr of the Seal of the Confession.” – Sirach 44:16-27; 45:3-20, Matthew 25:14-23
“A man going abroad, called his servants and handed over his goods to them.” – Matthew 25:14
REFLECTION – “There is no question but that this Householder is Christ. After His Resurrection, when He was about to return triumphantly to the Father, He called His Apostles and entrusted them with the Gospel teaching, giving more to one, less to the other, never too much or too little but according to the abilities of those who received it. In the same way, the Apostle Paul said that he had fed with milk those unable to take solid food (1Co 3,2)…
Five, two, one talent: let us take these to be the different graces granted to each, whether the five senses for the first; understanding of faith and works for the second; the reasons for distinguishing us from other creatures, for the third. “The one who received five talents went away and traded with them and made another five.” That is to say, besides the physical and material senses he had received, he added knowledge of heavenly things. His knowledge was raised from the creatures to the Creator, from the corporal to the incorporeal, from the visible to the invisible, from the transient to the eternal. “The one who received two made another two.” This one likewise, according to his ability, doubled in the school of the Gospel what he had learned in the school of the Law. Or perhaps we could say, that he understood that knowledge of faith and the works of this present life, lead to future happiness. “But the man who received one talent went off and dug a hole in the ground and hid his master’s money.” In the grip of works here below and of worldly pleasures, the wicked servant neglected God’s commands. However, let us note that, according to another evangelist, he wrapped it in a linen cloth – by this we could understand that he took away the force of his Master’s teaching, by a life of softness and pleasure…
The Master welcomed the first two servants… with the same words of praise. “Come,” He said, “share in your master’s joy and receive what eye has not seen and ear has not heard and what has not entered the human heart” (1Cor 2,9). What greater reward could be bestowed on a faithful servant?” – St Jerome (343-420) Translator of Sacred Scripture (the Vulgate), Father and One of the Original Four Doctors of the Latin Church .
PRAYER – Mercifully give us Your help, we beseech You, O Lord and by the intercession of blessed John, Your Confessor and Martyr, stretch over us the right hand of Your mercy against all wickedness of the devil. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen.
Our Morning Offering – 15 May – The Fourth Sunday after Easter
Prayer Before Holy Mass By St Ambrose (340-397) Father & Doctor of the Church
Lord Jesus Christ, we approach Your banquet table as saints and sinners and dare not rely on our own worth but only on Your goodness and mercy. Gracious God of majesty and awe, we seek Your protection, we look for Your healing. We appeal to You, the fountain of all mercy. Lord Jesus Christ, eternal King, Crucified for us, look upon us with mercy and hear our prayer, for we trust in You. Merciful Father, purify us in body and soul and make us worthy to taste the Holy of Holies. May Your Body and Blood, which we intend to receive, unworthy as we are, be for us the remission of our sins, the washing away of our guilt, the end of our evil thoughts and the rebirth of our better instincts. May it incite us to do the works pleasing to You and profitable to our health in body and soul and may it deliver us from evil. Amen
One Minute Reflection – 13 May – The Memorial of St Robert Bellarmine SJ (1542-1621) Bishop, Confessor, Doctor of the Church – Wisdom 7:7-14, Matthew 5:13-19
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who endowed blessed Robert, Your Bishop and Doctor, with wondrous learning and virtue to repel the deceits of error and to defend the rights of the Apostolic See, grant, by his merits and intercession, that we may ever grow in love of truth and that the hearts of the erring may return to the unity of Your Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 10 May – The Memorial of St Antoninus OP (1389-1459) – Sirach 44:16-27; 45:3-20, Matthew 25:14-23.
“To one he gave five talents; to another, two; to a third, one—to each according to his ability. Then he went away. Immediately …” – Matthew 25:15
REFLECTION – “The man who is the landowner is actually the Creator and Lord of all. The Word compares, in the parable, the time the landowner spends away from home, to either the Ascension of Christ into Heaven, or, at any rate, to the unseen and invisible character of the Divine Nature. Now, one must conceive of the property of God, as those in each country and city, who believe in Him. He calls His servants, those who, according to the times, Christ crowns with the glory of the Priesthood. For the holy Paul writes, “No-one takes this honour upon himself; he must be called by God.”
He hands over [His property] to those who are under Him, to each giving a spiritual gift, so that he might have character and aptitude. We think that this distribution of the talents, is not supplied to the household servants in equal measure because, each is quite different from the other, in their understanding. Immediately they head out for their labours, He says, directly, indicating to us here, that apart from the procrastination of one, they are fit to carry out the work of God.
Surely those who are bound by fear and laziness will evolve into the worst evils. For he buried in the earth, Jesus says, the talent given to him. He kept the gift hidden, making it unprofitable for others and useless for himself. For that very reason, the talent is taken away from him and will be given to the one who is already rich. The Spirit has departed from such as these and the gift of the Divine Gifts. But to those who are industrious, an even more lavish gift will be presented!” –– St Cyril of Alexandria (376-444) Archbishop of Alexandria, Father and Doctor of the Church (Fragment 283)
PRAYER – O Lord, may the merits of Antoninus, Your Confessor and Bishop, help us and just as we praise You for the wonders You have wrought in him, so may we glory in Your mercy toward us. T hrough Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 9 May – The Memorial of St Gregory Nazianzen (330-390) Bishop, Confessor, Father and Doctor of the Church
“He wants you to become a living force for all mankind, lights shining in the world. You are to be radiant lights as you stand beside Christ, the Great Light, bathed in the glory of Him who is the Light of Heaven.”
“Many indeed are the wondrous happenings of that time: God hanging from a Cross, the sun made dark and again flaming out; for it was fitting, that creation should mourn with its Creator. The temple veil rent, blood and water flowing from His side – the one as from a Man, the other as from what was above man; the earth shaken, the rocks shattered because of the Rock; the dead risen to bear witness to the final and universal resurrection of the dead. The happenings at the sepulchre and after the sepulchre, who can fittingly recount them? Yet not one of them, can be compared, to the Miracle of my Salvation. A few drops of Blood renews the whole world and do, for all men, what the rennet does for the milk – joining us and binding us together!”
“God accepts our desires as though they were of great value. He longs ardently for us to desire to and love Him. He accepts our petitions for benefits, as though we were doing Him a favour. His joy in giving, is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.”
“If anyone does not believe that Holy Mary is the Mother of God, such a one is a stranger to the Godhead.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
One Minute Reflection – 9 May – The Memorial of St Gregory Nazianzen (330-390) Bishop, Confessor, Father and Doctor of the Church – Sirach 39:6-14, Matthew 5:13-19
“You are the light of the world.” – Matthew 5:14
REFLECTION – “I shall always love and reverence the Apostles sent by Christ and their successors, in sowing the seed of the Gospel, those zealous and tireless co-operators in propagating the Word, who may justly say of themselves: Let a man so account of us as the ministers of Christ and the dispensers of the mysteries of God. For Christ, like a most watchful and most faithful householder, wished that the Gospel lamp should be lighted by such ministers and delegates, with fire sent down from Heaven and once lighted, should not be put under a measure but set upon a candlestick, so that it may spread its brightness far and wide and put to flight, all darkness and error, rife among both Jews and Gentiles.
Now it is not enough for the Gospel teacher to be a brilliant speaker in the eyes of the people; he must also be as a voice crying in the desert and endeavour, by his eloquence, to help many to lead good lives, lest, if he omit his duty of speaking, he be called the dumb dog that is not able to bark, spoken of by the prophet. Yes, he should also burn, in such a way, that, equipped with good works and love, he may adorn his evangelical office and follow the leadership of Paul. He indeed was not satisfied with bidding the Bishop of the Ephesians: This command and teach: conduct thyself in work as a good soldier of Christ Jesus but he unflaggingly preached the Gospel to friend and foe alike and, said with a good conscience to the Bishops gathered at Ephesus: You know how I have kept back nothing that was for your good but have declared it to you and taught you in public and from house to house, urging Jews and Gentiles to turn to God in repentance and to believe in our Lord Jesus Christ.
Such should be the shepherd in the Church who, like Paul, becomes all things to all men, so that the sick may find healing in him; the sad, joy; the desperate, hope; the ignorant, instruction; those in doubt, advice; the penitent, forgiveness and comfort and finally, everyone, whatever is necessary for salvation. And so Christ, when He wished to appoint the chief teachers of the world and of the Church, did not limit Himself to saying to His disciples: You are the light of the world but also added these words: A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a measure but upon a candlestick, that it may shine to all who are in the house. Those churchmen err, who imagine that it is by brilliant preaching, rather than by holiness of and all-embracing love, they fulfil their office.” – St Peter Canisius SJ (1521-1597) Doctor of the Church (Sermon excerpt).
PRAYER – O God, Who gave to Your people, blessed Gregory, as a minister of salvation, grant, we beseech You, that we, who cherished him on earth as a teacher of life, may be found worthy to have him as an intercessor in Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 9 May – St Gregory Nazianzen (330-390) Archbishop of Constantinople, Father and Doctor of the Church, Confessor, Theologian, Philosopher, Orator, Poet, Writer, he is remembered as the “Trinitarian Theologian.” He is widely considered one of the most accomplished rhetorical stylist of the patristic age. Along with his great friends and colleagues, the brothers St Basil the Great and St Gregory of Nyssa, he is known as one of the Cappadocian Fathers. The Cappadocia region, in modern-day Turkey, was an early site of Christian activity, with several missions by St Paul in this region. The Cappadocians advanced the development of early Christian theology, for example the doctrine of the Trinity and are highly respected as “Great” Fathers of the Church.
The Roman Martyrology states of him today: “At Naziazus, the birthday of St Gregory, Bishop and Doctor of the Church, surnamed “The Theologian” because of his remarkable knowledge of divinity. At Constantinople, he restored the Catholic Faith, which was fast waning and repressed the rising heresies.”
St Gregory Nazianzen (330-390) Bishop, Father and Doctor of the Church By Fr Francis Xavier Weninger, SJ (1805-1888)
St Gregory who, on account of his great knowledge in Sacred science, is surnamed the Theologian, was born at Nazianzum, in the year c 300. His father, whose name was also Gregory, his mother, Nonna, his brother Caesarius and Gorgonia, his sister, are all honoured as Saints. At Athens, where St. Gregory devoted himself to study, he became acquainted with St Basil the Great, who had made his home there with the same intention. They became most intimate friends, as both were virtuous and diligent. They secluded themselves from all frivolous young men, shunned gaming, idleness, and other vices of youth, cultivating only piety and knowledge. They knew of only two roads, one of which led to school, the other to Church.
After having finished his studies, Basil returned to his home but Gregory remained and studied eloquence, in which he was, in after years, unsurpassed. At that time also, Julian studied at Athens, who afterwards became Emperor and was called the Apostate. In regard to the manners and behaviour of this prince, Gregory said at that time; “Oh what a monster the Roman Empire nourishes in its bosom!” At the same time he predicted, that if Julian should ever wear the imperial crown, he would become the great enemy and persecutor of Christendom, which unhappily became true.
After several years, Gregory left Athens and returned to his native place. One day, while studying, he was overtaken by sleep and it appeared to him that he saw two beautiful virgins, who came as if wishing to speak to him. He asked who they were and what they desired. “One of us,” they answered, “is chastity, the other wisdom.God has sent us to be your friends and remain constantly with you.” His life proved that this vision was no empty dream. Gregory preserved his chastity inviolable and was endowed by the Almighty with such wisdom, that on account of it, he became celebrated throughout the whole world. Great men, among whom was St Jerome, often travelled many miles to hear him speak.
Having been Ordained Priest, he went secretly toBasil, who had retired to the desert of Pontus. There they lived in the greatest harmon, but, at the same time, in the greatest rigour occupied only in prayer and in studying the holy Scriptures.
After the lapse of some years, Gregory returned again to his home, to bring back to the True Faith, his father who, not out of wickedness,but out of simplicity and ignorance, had been deluded by the Arians. Gregory happily extricated him from his error …
Meanwhile Basil became Bishop of Caesarea and most earnestly requested Gregory to take the small bishopric of Sasima, as the far spreading heresy demanded a strong opposition. Gregory allowed himself to be prevailed upon and accepted the See. When, however, another one came who asserted that the office was his, he gave place to him and retired. They wished him afterwards to take charge of the church at Nazianzum but he arranged matters in such a manner, that they chose someone else.
He, however, did not succeed so well in Constantinople. He had gone thither to oppose the heretics, who had filled the whole city with their poison, to defend the Catholic faith and teach its doctrines to the people. After he had laboured there some time with great success, Peter, Bishop of Alexandria, nominated him Bishop of Constantinople and Gregory was obliged to take this heavy burden. All his thoughts were now directed to exterminate heresy and to restore the ancient prestige of the Church.
The Catholics had, at that time, only one Church where they assembled, the heretics having taken possession of all the others. Gregory, however, so brought it about that the newly chosen Emperor Theodosius came himself to Constantinople and gave the Cathedral back to the Catholics, although the heretics opposed it with all their power. This enraged the latter to such a degree that they hired a villain to assassinate the Bishop. The Saint was sick in bed when the murderer came under the pretext of visiting him. As he, however, was alone with him and, therefore, had every opportunity of committing the crime, God suddenly changed his heart, and falling at the feet of the Saint, he confessed his wicked intention and asked forgiveness. The Saint said; “May God, Who protected me, forgive you. I ask you nothing but that you forsake your heresy.”
Much more had he to suffer from the heretics but it in no wise slackened his zeal. The Catholics also gave him just cause of complaint.
Among the Bishops assembled in Council, a dispute arose, concerning the validity of Gregory’s election. The Saint represented to them, that he had not in any manner sought the office but that it had been forced upon him against his desire. Perceiving, however, that all were not satisfied with his explanation and fearing that the peace of the Church might be materially endangered, to the detriment of the whole Christian community, he arose and addressed the assemblage in the following manner:
“Dear colleagues and joint-shepherds of the flock of Christ, it would be very unbecoming to your dignity, should you, whose office it is to exhort others to peace, become disunited among yourselves. Am I the cause of your discord? Behold, I am not better than the prophet Jonas; cast me, therefore, into the sea and the tempest will be calmed. Although I am innocent of your charges, I will suffer without a murmur, that unanimity may be restored among you.”
after having thus spoken calmly and sweetly, he took leave of all present and went to the Emperor, whom he acquainted with his resolution to leave Constantinople. The Emperor, at first refused his consent but the Saint knew so well how to represent to him his reasons, that he at last gave him the desired permission.
He immediately made all the necessary preparations for his departure but once more ascended the pulpit of his Episcopal Church and in a last discourse, took leave of all the assembled faithful, as also of all the other Churches, hospitals and asylums of the city. To those who had frequently complained of his sermons because he unhesitatingly denounced their vices, he said: “Now joyfully clap your hands and cry that the bad, talkative tongue will cease to strike you; yes, it will cease but the hand still remains and pen and ink must in future sustain the combat.” Finally, he admonished them all to lead a Christian life and concluded his sermon with these words: “I exhort you, my dear children, to keep my instructions in your hearts. May the Grace of our Lord Jesus Christ, remain with you all. Amen!“
How deeply affected all his hearers were, was plainly perceived by their tears and their emotion. Well had they reason to be grieved, for they had possessed in Gregory a most tender father for their needy widows and orphans, an invincible protector of their faith, a teacher whom God had gifted with unusual wisdom, a careful, never weary pastor and almost perfect model of all virtue. They tried in every possible way to prevent his leaving but he was not to be persuaded to change his resolution but went on board the ship, which was ready to set sail and returned to his home.
On his arrival, he settled himself upon his parental estate, with the intention of then passing the remainder of his life in solitude and in the exercise of virtue.
This intention he carried out and prayers and devout meditation were his greatest comfort, until, failing health owing to excessive labour, besides old age and sickness, kept him for the greater part of the time in bed. Sometimes, however, he took the pen in hand and wrote several works to confute the doctrine of the heretics and to strengthen and confirm the Catholics. God permitted that the holy man, who had lived until now so piously and pure a life, should endure most fearful temptations from the Evil One. Constant calling on God, austere fasting, prayers, reading devout books and severe study, were the weapons he used against the enemy of man and he always conquered. The Most High also permitted that some men, envious and devoid of conscience, should calumniate the Saint everywhere and even falsely accuse him of some great crimes, to the Bishop of Tianea. The holy man was not angry but, while defending his honour, prayed God to bestow His grace upon his enemies and to pardon them.
Omitting much that might still be related of this great Saint, I will only mention one instance of his solicitude to avoid sin and to do penance. He thought that he had spoken in a certain affair more than was necessary and punished himself by remaining forty days without uttering a single word to anyone!
At length he expired happily, in the 90th year of his age, having laboured and suffered much for the honour of the Almighty and the protection of the True Church. Praise be to God!Amen.
Martyrs of Persia: 310 Christians murdered together for their faith in Persia. No details about them have survived.
20 Mercedarian Martyrs of Riscala: 20 Mercedarian friars who were murdered by Huguenot heretics for refusing to denounce their faith. 16th century at the Santa Maria convent at Riscala, France.
One Minute Reflection – 7 May – The Memorial of St Stanislas (1030-1079) Bishop and Martyr – Wisdom 5:1-5, John 15:1-7.
“I am the vine, you the branches; he who abides in me and I in him, the same bears much fruit; for without me you can do nothing.” – John 15:5
REFLECTION – “The Lord calls Himself the Vine and those united to Him, branches, in order to teach us how much we shall benefit from our union with Him and, how important it is for us, to remain in His Love. By receiving the Holy Spirit, Who is the bond of union between us and Christ our Saviour, those who are joined to Him, as branches are to a vine, share in His own nature.
On the part of those who come to the Vine, their union with Him depends upon a deliberate act of the will, on his part, the union is effected by grace. Because we had goodwill, we made the act of faith that brought us to Christ and received from Him, the dignity of adoptive sonship which made us His own kinsmen, according to the words of Saint Paul: He who is joined to the Lord is one spirit with him.
The prophet Isaiah calls Christ the Foundation because it is upon Him that we, as living and spiritual stones, are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other Foundation than Christ ,can this temple be built. Here Christ is teaching the same Truth, by calling Himself the Vine, since the Vine is the parent of its branches and provides their nourishment.
From Christ and in Christ, we have been reborn through the Spirit, in order to bear the fruit of life; not the fruit of our old, sinful life but, the fruit of a new life, founded upon our faith in Him and our love for Him. Like branches growing from a vine, we now draw our life from Christ and we cling to His holy commandment, in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit Who dwells in us and Who makes us aware of God’s Presence in us.
Let the wisdom of John teach us how we live in Christ and Christ lives in us: The proof that we are living in Him and He is living in us, is that He has given us a share in His Spirit.Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the only-begotten Son of the Father, gives Christians a certain kinship with Himself and with God the Father because they have been united to Him by faith and determination to do His will in all things. He helps them to grow in love and reverence for God and teaches them, to discern right from wrong and to act with integrity.” – St Cyril of Alexandria (376-444) Known as “The Pillar of Faith” Archbishop of Alexandria, Father & Doctor of the Church, Doctor Incarnationis (Doctor of the Incarnation) [Commentary on the Gospel of John].
PRAYER – O God, in defence of Whose honour Stanislaus, the glorious Bishop, died by the swords of wicked men, grant, we beseech Thee, that all who seek his help may obtain salvation as a result of his prayers. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 7 May – “The Month of the Blessed Virgin Mary”
Regina Caeli Laetari Eastertide from Holy Saturday until Trinity Sunday (in case you forgot to replace the praying of the Angelus).
Anthem to the Blessed Virgin
Regina Caeli Laetari Queen of heaven
O Queen of Heaven, rejoice, Alleluia. For He Whom thou didst merit to bear, Alleluia. Hath risen as He said, Alleluia. Pray for us to God, Alleluia.
V. Rejoice and be glad, O Virgin Mary! Alleluia. R. For the Lord is truly risen, Alleluia.
Let us pray
O God, Who by the Resurrection of Thy Son, Our Lord Jesus Christ, hast vouchsafed to make glad the whole world, grant, we beseech Thee, that, through the intercession HIs Holy Mother, the Blessed Virgin Mary, we may attain the joys of eternal life. Through the same Christ our Lord. Amen
There is a venerable tradition connected with this joyous Anthem. It is related that a fearful pestilence raged in Rome, during one of the Easters of the Pontificate of St. Gregory the Great. In order to propitiate the anger of God, the holy Pope prescribed a public procession of both people and clergy, in which was to be carried the portrait of our Blessed Lady painted by St Luke.
The procession was advancing in the direction of Saint Peter’s and as the holy Picture, followed by the Pontiff, (it is said that he processed with bare feet), was carried along, the atmosphere became pure and free from pestilence. Having reached the bridge which joins the City with the Vatican, a choir of Angels was heard singing above the Picture and saying: “Rejoice, O Queen of heaven, alleluia! for He whom thou deservedst to bear, alleluia! hath risen, as He said, alleluia!” As soon as the heavenly music ceased, the saintly Pontiff took courage, and added these words to those of the Angels: “Pray to God for us, alleluia!”
Thus was composed the Paschal Anthem to our Lady. Raising his eyes to heaven, Gregory saw the destroying Angel standing on the top of the Mole of Hadrian and sheathing his sword.
In memory of this apparition, the Mole was called the Castle of Saint Angela and on the dome was placed an immense statue representing an Angel holding his sword in the scabbard.
( “The Sovereign Pontiff Benedict XIII, by a brief, Injuntae nobis, 14 September1724, amended by the Sacred Penitentiary Apostolic, 20 February 1933, granted a Plenary Indulgence, once a month, to all the faithful who, everyday, in the morning (6.00), at noon and in the evening at sunset (6.00), shall say, devoutly, the Angelus Dominie, with the Hail Mary, three times, or at Eastertide the Regina Caeli, on any day when, being truly penitent, after Confession and Communion, they shall pray for peace and union among Christian Princes, for the extirpation of heresy and for the triumph of Holy Mother Church. Also an indulgence of ten years, on all the other days in the year, ever time that they shall devoutly say these prayers.”)
Regina caeli, laetare, Alleluia.
Qua quem meruisti portare, Alleluia. Resurrexit, sicut dixit, Alleluia. Ora pro nobis Deum, Alleluia.
V. Gaude et laetare, Virgo Maria, Alleluia. R. Qua surrexit Dominus vere, Alleluia.
Oremus
Deus, qui per resurrectionem Filii tui, Domini nostri, Jesu Christi, mundum laetificare dignatus es, praesta, quaesumus, ut per ejus Genitricem Virginem Mariam perpetuae capiamus gaudia vitae: per eumdem Christum, Dominum nostrum. Amen
Quote/s of the Day – 6 May – Tthe Feast of St John Before the Latin Gate – Wisdom 5:1-5, Matthew 20:20-23
“Can you Drink the Chalice which I Shall Drink?”
Matthew 20:22
“If anyone serves me, he must follow me and where I am, there will my servant be also.”
John 12:26
“He who is immortal, voluntarily shed His Blood. He who created the Host of Angels, was bound at the hands of soldiers and He who is to judge the living and the dead, was dragged to justice (cf. Acts 10:42; 2 Tm 4:1). Truth was exposed to false witnesses, was slandered, struck, covered with spittle, hung on the Wood of the Cross – the Lord of Glory (cf. 1 Cor 2:8) endured every outrage and suffering without Himself needing these trials. …
So there is nothing surprising about it, if we submit to even one of these trials, since such is our condition … Therefore, we too have to be offended and tempted, afflicted by the cutting off of our wills.”
St Theodore the Studite (759- 826) Monk at Constantinople, Father (Catecheses 1)
“Let us then learn from the Cross of Jesus our proper way of living. Should I say ‘living’ or, instead, ‘dying’? Rather, both living and dying. Dying to the world, living for God. Dying to vices and living by the virtues. Dying to the flesh, but living in the spirit. Thu,s in the Cross of Christ, there is death and in the Cross of Christ, there is life. The death of death is there and the life of life. The death of sins is there and the life of the virtues. The death of the flesh is there and the life of the spirit.”
St Aelred of Rievaulx (1110-1167)
“God’s love calls us to move beyond fear. We ask God for the courage to abandon ourselves unreservedly, so that we might be moulded by God’s grace, even as we cannot see where that path may lead us.”
One Minute Reflection – 6 May – Tthe Feast of St John Before the Latin Gate – Wisdom 5:1-5, Matthew 20:20-23
“You know not what you ask. Can you drink the chalice that I shall drink?” – Matthew 20:22
REFLECTION – “Through their mother’s mediation, the sons of Zebedee press Christ as follows in the presence of their fellow apostles: “Command that we may sit, one at your right side and one at your left” (cf. Mk 10:35f.)… Christ hastens to free them from their illusions, telling them they must be prepared to suffer insults, persecutions, even death. “You do not know what you are asking. Are you able to drink the chalice that I shall drink?”
Let no-one be surprised to see the Apostles displaying such imperfect dispositions. Wait until the Mystery of the Cross has been fulfilled and the strength of the Holy Spirit given to them. If you want to see the strength of their souls, take a look at them later and you will see them to be above all human weakness. Christ does not conceal their pettiness, so that you will be able to see what they become later by the power of the grace which will transform them! …”… St John Chrysostom (c 345-407) Father & Doctor of the Church
PRAYER – O God, Who sees that sins and sufferings do, on every side rise up to trouble us, grant, we beseech Thee, that we may find a shield in times of need, through the glorious intercession of Thy blessed Apostle and Evangelist beloved Saint John. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 5 May – The Memorial of St Pius V OP (1504-1573) – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19
“Upon this rock I will build my church” … Matthew 16:18
REFLECTION – “Nothing escaped the Wisdom and Power of Christ, the elements of nature lay at His service, spirits obeyed Him, Angels served Him. … And yet, out of all the world, Peter alone was chosen to stand at the head, for the calling of all the peoples and the oversight of all the Apostles and Fathers of the Church. Thus, even though there are many Priests and shepherds among the People of God, Peter governed them all in person, while Christ also governs them in the capacity of Head. …
The Lord asks all the Apostles what people think of Him and they all say the same thing, so long as they are making known the doubts deriving from human ignorance. But when the Lord demands to know, what the disciples themselves think, the first to confess the Lord, is he, who is the first in dignity of the Apostles. As he had said: “You are the Christ, the Son of the Living God,” Jesus answers him: “Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father.” That is to say, blessed are you because my Father taught this to you. Earthly opinion has not led you astray but it is heavenly inspiration that has instructed you. It is not flesh and blood that enabled you to discover Me but He, Whose only Son I am.
“And so I say to you,” that is to say- just as my Father has manifested My Divinity to you, so, I Am making known your superiority to you. “You are Peter” namely, I am the unshakeable Rock, the Cornerstone who makes two peoples one (Eph 2:14), the foundation other than which, no-one can lay any other (1 Cor 3:11). But you also, you are rock, since you are impregnable by My Strength and, what I have by virtue of My Power, you have in common with Me, by the fact,, that you participate in it. “On this rock I will build my Church” … On the firmness of this foundation, He says, will I build an everlasting temple and my Church, whose summit is to reach to Heaven, will be raised on the strength of that faith.” … Saint Pope Leo the Great (400-461) Father and Doctor of the Church ( 4th sermon for the Anniversary of his Consecration).
PRAYER – O, God, Who graciously chose the blessed Pius as Supreme Pontiff, to crush the enemies of Your Church and to restore divine worship, grant that we may be guarded by his help and remain so steadfast in Your service, that, having overcome the snares of all enemies, we may enjoy a lasting peace. T hrough Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 4 May – The Memorial of St Monica (322-387) Mother of St Augustine – 1 Timothy 5:3-10, Luke 7:11-16
“Soon afterward he journeyed to a city called Naim and his disciples and a large crowd accompanied him.” – Luke 7:11
REFLECTION – “Observe how He joins miracle to miracle. In the former instance, the healing of the centurion’s servant, He was present by invitation but here, He draws near without being invited. No-one summoned Him to restore the dead man to life but He comes to do so of His own accord. He seems to me to have purposely made this miracle also follow upon the former.
The dead man was being buried and many friends were conducting him to his tomb. Christ, the Life and Resurrection, meets him there. He is the Destroyer of death and of corruption. He is the One in whom we live and move and are. He is Who has restored the nature of man to that which it originally was and has set free, our death-fraught flesh, from the bonds of death. He had mercy upon the woman and that her tears might cease,, He commanded saying, “Weep not.” Immediately the cause of her weeping was done away.
Christ raised him who was descending to his grave. The manner of his rising is plain to see. “He touched,” it says, “the bier and said, ‘Young man, I say unto thee, arise.’” How was not a word enough for raising him who was lying there? What is so difficult to it or past accomplishment? What is more powerful than the Word of God? Why then did He not work the miracle by only a word but also touched the bier? It was, my beloved, that you might learn, that the Holy Body of Christ is productive for the salvation of man. The Flesh of the Almighty Word is the Body of Life and was clothed with His Might. Consider, that iron, when brought into contact with fire, produces the effects of fire and fulfills its functions. The Flesh of Christ also has the power of giving life and annihilates the influence of death and corruption because, it is the flesh of the Word, Who gives life to all. May our Lord Jesus Christ also touch us, that delivering us from evil works, even from fleshly lusts, He may unite us to the assemblies of the saints.” – St Cyril of Alexandria (376-444) Archbishop of Alexandria, Great Father and Doctor of the Church (Commentary on Luke, Homily 36).
PRAYER – O God, the consoler of those who mourn and the safety of those who put their trust in You; Who mercifully accepted the holy tears of blessed Monica for the conversion of Augustine, her son; grant us through the intercession of both, to bewail our sins and to obtain the grace of Your forgiveness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 3 May – “The Month of the Blessed Virgin Mary” and the Feast of the Finding of the Holy Cross – 1 Peter 2:21-25, John 10:11-16
“I am the good shepherd and I know mine and mine know me.”- John 10:14
REFLECTION – “Let us consider Christ, our shepherd …. He rejoices in those sheep of His that are around Him and goes in search of those, that stray. Mountains and forests cause Him no fear; He crosses ravines to reach the sheep that is lost. Even if He finds it in a piteous state, He is not angry but touched with pity; He takes it on His shoulders and, from His own weariness, heals the exhausted sheep (Lk 15:4 f.) …
With good reason Christ declares: “I am the Good Shepherd, I seek out the lost sheep, the strayed I will bring back, the injured I will bind up, the sick I will heal (Ez 34:16). I have seen the flock of mankind struck down by sickness; I have witnessed my lambs wander about where demons dwell; I have seen my flock ravaged by wolves. All this I have seen and have not witnessed it from on high. That is why I took hold of the withered hand, gripped by pain as if by a wolf; I have unbound those whom fever had bound; I taught him to see whose eyes had been shut from his mother’s womb; I brought Lazarus out from the tomb where he had lain for four days (Mk 3:5; 1:31; Jn 9; 11). For I am the Good Shepherd and the good shepherd lays down his life for his sheep.” …
The prophet knew this shepherd when, long before His Passion, He declared what would take place: “Like a sheep led to the slaughter or a sheep, dumb before the shearers, he opened not his mouth” (Is 53:7). Like a sheep, the shepherd has offered His neck for His flock …. By His death, He heals from death; by His tomb, He empties the tomb …. The tombs are full and the prison shut until the shepherd, comes down from the cross, He has come to bring His captive sheep the joyful news of their liberation. We see Him in hell where He gives the order for their release (1 Pt 3:19); we see Him call His sheep once more, giving them the call to life from the dwellings of the dead. “The good shepherd lays down his life for his sheep.” This is how He intends to win the affection of His sheep and those who know how to listen to His voice, love Christ.” – Basil of Seleucia (Died 448) Bishop of Seleucia, Writer – Oratio 26
PRAYER –O Good Shepherd, You Whom My Soul Loves. By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of Heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap. 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
Our Morning Offering – 3 May – “The Month of the Blessed Virgin Mary”
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444) Father & Doctor of the Church
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which god Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, Who enclosed the One who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Quote/s of the Day – 2 May – The Memorial of St Athanasius (297-373) Confessor, Father & Doctor of the Church
“You will not see anyone, who is really striving after his advancement, who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.”
“Similarly, anyone who wishes to understand the minds of the sacred writers must first cleanse his own life and approach the Saints, by imitating their deeds.”
“Let us remember the poor and not forget kindness to strangers; above all, let us love God with all our soul and might and strength and our neighbour as ourselves.”
One Minute Reflection – 2 May – The Memorial of St Athanasius (297-373) Bishop, Confessor, Father & Doctor of the Church – 2 Corinthians 4:5-14, Matthew 10:23-28
“What you hear whispered, proclaim on the housetops.” … Matthew 10:27
REFLECTION – “It is not I who undertook this work but, it is Christ the Lord Who commanded me to come to be with these Irish pagans for the rest of my life, if the Lord shall Will it and shield me from every evil … But I do not trust myself “as long as I am in this mortal body” (2 Pt 1:13; Rm 7:24) … I did not lead a perfect life like other believers but I confess to my Lord and do not blush in His sight because I am not lying, from the time when I came to know Him in my youth, the love of God and fear of Him increased in me and right up until now, by God’s favour, “I have kept the faith” (2 Tm 4:7).
What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding “the signs and wonders” (Dn 6:27) that were shown to me by the Lord many years before they happened, He who knew everything, even before the beginning of time. Thus, I should give thanks unceasingly to God, who has frequently forgiven my folly and my negligence, in more than one instance and has never been angry with me, who am placed as His helper, though I did not easily assent to what had been revealed to me, as the Spirit was urging. The Lord “took pity” on me “thousands upon thousands” of times, (Ex 20:6) because He saw within me, that I was prepared to serve Him. … Many were trying to prevent this mission, they were talking among themselves behind my back and saying, “Why is this fellow throwing himself into danger among enemies who do not know God?” Not from malice did they say this, as I myself can testify, they perceived my rusticity. And I was not quick to recognise the grace that was then in me, I now know, that I should have done so earlier.
Now I have put it frankly to my brothers and co-workers, who have believed me because of what “I have proclaimed and still proclaim” (2 Co 13:2) to strengthen and reinforce your faith. I wish only, that you too, would make greater and better efforts. This will be my pride, for “a wise son makes a proud father.” (Pr 10:1)” … St Patrick (c 385-461) (The Confessions,# 43-47)
PRAYER – Hear, we beseech You, O Lord, our prayers which we offer You on the feast of blessed Athanasius, Your Bishop and Confessor and absolve us from all our sins by the merits and prayers of him, who had the grace to serve You worthily. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 May – “The Month of The Blessed Virgin Mary” – The Memorial of St Athanasius (297-373) Bishop, Confessor, Father & Doctor of the Church
Mary, Mother of Grace St Athanasius (297-373) Father & Doctor of the Church
It becomes you to be mindful of us, as you stand near Him Who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master, Who was born of you. For this reason, you are called full of grace. Remember us, most holy Virgin, and bestow on us gifts from the riches of your graces, Virgin full of graces. Amen
One Minute Reflection – 1 May – The Second Sunday after Easter – St Joseph the Worker, Spouse of the Blessed Virgin Mary – Colossians 3:14-15, 17, 23-24, Matthew 13:54-58
“Is not this the carpenter’s son? ” – Matthew 13:55
REFLECTION – “For if I do not understand the nature placed at my service, I discern Your goodness from the mere fact that it is there to serve me. I perceive that I do not even understand myself but I wonder at You all the more… You have given me intellect, life and human feeling, the source of so many joys, yet I do not begin to understand how I began to be… So it is through failing to understand what surrounds me, that I grasp what You are and, it is through perceiving what You are, that I come to adore You. That is why, in what concerns Your mysteries, my incomprehension lessens not a bit my faith in Your omnipotence… Your eternal Son’s birth exceeds even the idea of eternity – it is prior to the times everlasting. Before any other thing that exists, He was Son proceeding from You, O God and Father. He is true God… You have never existed without Him… Before ever time was, You are the eternal Father of Your Sole Begotten One.”… St Hilary (315-368) Bishop of Poitiers, Father and Doctor of the Divinity of Christ of the Church
PRAYER – O God, Creator of all things, Who dost impose on man the law of work, grant in Thy goodness, that, by the example and patronage of blessed Joseph, we may both accomplish the work Thou dost command and attain the reward Thou hast promised. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 1 May – The Second Sunday after Easter
You are Holy, Lord, All-Powerful God Prayer known as “Of Peter and the Other Apostles” (Papyrus of the early Church)
You are Holy, Lord, All-Powerful God, Father of our Lord Jesus Christ, Paradise of happiness, Royal sceptre, Infinite love, Assurance of hope… You are Holy, Lord God, You are “the King of kings and the Lord of lords: You alone have immortality, You live in the inaccessible light, that no-one has ever seen” (1 Tm 6:15-16). You walk on the wings of the winds (Ps 103:3); You created the sky, the earth and the sea and all they contain (Acts 4:24). You make the winds Your messengers and burning fire Your servant (Ps 103:4); You made man in Your image and likeness (Gen 1:26), You measured out the span of the sky and the whole earth with the Fingers of Your Hand. Yes, in Your Presence, Your works are altogether lovely. Amen
Quote/s of the Day – 29 April – 2 Timothy 2:8-10; 3:10-12, John 15:1-7
“I am the vine, you the branches; whoever remains in me and I in him, the same bears much fruit; for without Me you can do nothing.”
John 15:5
“My sheep hear My Voice; and I know them and they follow Me.”
John 10:27
“He [Christ], protects their faith and gives strength to believers, in proportion to the TRUST, that each man, who receives that strength, is willing to place in Him.”
St Cyprian of Carthage (c 200- c 258) Martyr, Father of the Church
“The way to rest is through toil, the way to life is through death. Christ has taken on Himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in Him and in our love for Him, we win the victory that He has won, we receive what He has promised.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“Place all your trust in God, let Him be your fear and your love. He will answer for you, He will do what is best for you. You have here no lasting home. You are a stranger and a pilgrim wherever you may be and you shall have no rest, until you are wholly united with Christ. Why do you look about here when this is not the place of your repose?”
Thomas à Kempis (1380-1471)
“For the branch,” says St Augustine, “there can be no half-measures. Either it remains united with the vine, or it is thrown into the fire.” The same holds true for each one of us. We must choose, either close union with Jesus, or separation and spiritual death. We must decide between a life of fervour in Christ, or a life of tepidity and sin.”
One Minute Reflection – 29 April – The Memorial of St Peter Martyr of Verona OP (1205–1252) Martyr, Priest – 2 Timothy 2:8-10; 3:10-12, John 15:1-7
“I am the vine, you the branches; he who abides in me and I in him, the same bears much fruit; for without me you can do nothing.” – John 15:5
REFLECTION –“The Lord calls Himself, the vine and those united to Him, branches, in order to teach us how much we shall benefit from our union with Him and how important it is for us to remain in His love. By receiving the Holy Spirit, Who is the bond of union between us and Christ our Saviour, those who are joined to Him, as branches are to a vine, share in His own nature.
On the part of those who come to the vine, their union with Him depends upon a deliberate act of the will; on His part, the union is effected by grace. Because we had goodwill, we made the act of faith that brought us to Christ,and received from Him, the dignity of adoptive sonship which made us His own kinsmen, according to the words of Saint Paul: – He who is joined to the Lord is one spirit with Him.
The prophet Isaiah calls Christ the foundation because, it is upon Him that we as living and spiritual stone, are built into a holy priesthood to be a dwelling place for God in the Spirit. Upon no other foundation than Christ, can this temple be built. Here Christ is teaching the same truth by calling Himself the vine, since the vine is the parent of its branches and provides their nourishment.
From Christ and in Christ, we have been reborn through the Spirit, in order to bear the fruit of life; not the fruit of our old, sinful life but the fruit of a new life, founded upon our faith in Him and our love for Him. Like branches growing from a vine, we now draw our life from Christ and we cling to His holy commandment in order to preserve this life. Eager to safeguard the blessing of our noble birth, we are careful not to grieve the Holy Spirit Who dwells in us and Who makes us aware of God’s presence in us.
Let the wisdom of John teach us how we live in Christ and Christ lives in us – The proof that we are living in Him and He is living in us, is that He has given us a share in His Spirit. Just as the trunk of the vine gives its own natural properties to each of its branches, so, by bestowing on them the Holy Spirit, the Word of God, the Only-Begotten Son of the Father, gives Christians a certain kinship with Himself and with God the Father because they have been united to Him by faith and determination to do His will in all things. He helps them to grow in love and reverence for God and teaches them to discern right from wrong and to act with integrity.” – St Cyril of Alexandria (376-444) Archbishop of Alexandria, Father and Doctor of the Church (An excerpt from: Commentary on the Gospel of John).
PRAYER – Saint Thomas Aquinas in Eulogy for Saint Peter the Martyr Here silent is Christ’s Herald; Here quenched, the People’s Light; Here lies the Martyred Champion Who fought Faith’s holy fight.
The voice the sheep heard gladly, The light they loved to see He fell beneath the weapons Of graceless Cathari.
The Saviour crowns His Soldier; His praise the people psalm. The Faith he kept adorns him With Martyr’s fadeless palm.
His praise new marvels utter, New light he spreads abroad And now the whole wide city Knows well the path to God.
One Minute Reflection – 28 April – The Memorial of St Paul of the Cross CP (1604-1775) and St Louis Marie Grignion de Montfort (1673-1716 – 1 Corinthians 1:17-25, Luke 10:1-9
And He said to them: “The harvest indeed is great but the labourers are few. Pray ye, therefore, the Lord of the harvest, that He send labourers into His harvest.” – Luke 10:2
REFLECTION – “The Gospel that has just been read to us, invites us to seek out what this harvest might be, of which the Lord says to us, that: “The harvest is great, the labourers are few, so pray the Lord of the harvest to send out labourers into His harvest.” So it was that, in addition to those twelve disciples whom He called Apostles, (those who have been sent), He sent out seventy-two others. All of them, as His own words reveal, were sent to work at a harvest that had already been prepared. What harvest is this? They were not going to reap a harvest from the Gentiles, where nothing had yet been sown, so we must think of a harvest among the Jews. It was in order to reap this harvest that the Lord of the harvest came. But to the other peoples He sent, not reapers but sowers. Among the Jews, then, there was a harvest but elsewhere, the sowing. And it was particularly while reaping among the Jews, that He chose the Apostles. Harvest time had come, the harvest was ripe, for the prophets had done their sowing among them…
Did not the Lord declare to His disciples: “You say the harvest will be a long time. I tell you, look up and see, the fields ripe for harvest,” (Jn 4,35)? And again, He said: “Others have done the work and you are sharing the fruits of their work,” (ibid v.38). Abraham, Isaac, Jacob, Moses and the prophets have done the work, they worked hard to sow the seed. At His coming, the Lord found the harvest to be ripe and He sent out the reapers, with the scythe of the Gospel.” – St Augustine (354-430) Bishop of Hippo, Father and Doctor of the Church (Sermon 101).
PRAYER – Lord Jesus Christ, Who didst gift Thine holy servant Paul, with great love that he might preach the Mystery of Thy Cross and hast been pleased, that through him, a new family should grow up in Thy Church, grant unto us at his prayers, that upon earth we may so call Thy sufferings to mind, as worthily to gain the fruit thereof in Heaven. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
One Minute Reflection – 27 April – The Memorial of St Peter Canisius SJ (1521-1397) Confessor, Doctor of the Church and St Peter Armengol OdeM (c 1238-1304) – 2 Timothy 4:1-8, Matthew 5:13-19
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – God, Who didst give strength and learning to blessed Peter Thy Confessor for the defence of the Catholic faith, mercifully grant, that by his example and teaching, the erring may be saved and the faithful remain constant in the confession of truth. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
AnaStpaul 
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