Lenten Meditations – 27 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Thursday after the Third Sunday in Lent Jesus in the Guardroom
Read St Luke xxii:63-65
[63] And the men who held Him, mocked Him and struck Him. [64] And they blindfolded Him and smote His Face. And they asked Him, saying: Prophesy, who is it that struck Thee? [65] And blaspheming, many other things, they said against Him. [Luke 22:63-65]
+1. After Our Lord had been condemned to death, the Sanhedrim rose and He was handed over for custody during the night, to the soldiers and servants, who, taking the cue from their masters, treated their Prisoner with every kind of brutal ill-usage. They tied a dirty rag over His Eyes and struck Him in the Face, challenging Him, at the same time, to show His Divine Power by revealing the name of the striker. When He was silent, they mocked and jeered at Him and at last, they spat their filthy spittle in His Sacred Face. O my Lord, King of Heaven and earth, how couldst Thou suffer Thy Divine Majesty to be outraged by these wretches?
+2. Yet Our Lord was never more glorious than in the midst of His degradation and contempt. If at His baptism, He was the Beloved Son of God, in Whom He was well pleased, much more now! Each blow, each gibe, each insult, added to the glory of His Sacred Humanity to all eternity. Truly then does St Peter say: “If you be reproached for the name of Christ, you shall be blessed.” Wisely did the Apostles count it joy to suffer shame for His Sake. My God, I know it is so but do I act on this principle and rejoice in the reproaches and contempt which fall to my lot?
+3. What did Christ specially atone for in the guardroom? For all the filthy words men speak, for all the obscene jests, for all the mockery of holy things, for all the angry, cruel, uncharitable words. Alas! my Jesus, have I not taken part in these insults poured upon Thee?
Lenten Meditations – 26 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Wednesday after the Third Sunday in Lent St Peter’s Repentance
Read St Luke xxii:55–62
[55] And when they had kindled a fire in the midst of the hall and were sitting about it, Peter was in the midst of them. [56] Whom, when a certain servant maid had seen, sitting at the light and had earnestly beheld him, she said: This man too, was with Him. [57] But he denied Him, saying: Woman, I know Him not. [58] And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. [59] And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with Him; for he is also a Galilean. [60] And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew. [61] And the Lord turning, looked on Peter. And Peter remembered the Word of the Lord, as He had said: Before the cock crow, thou shalt deny Me thrice. [62] And Peter going out, wept bitterly. [Luke 22:55-62]
+1. St Peter had thrice denied his Master and the third time with oaths and curses! He was ashamed of Christ, afraid to own himself a servant of Christ and all because of a woman’s jeering tongue. As I look over my life, how many times there have been when I have been faithless as Peter was! I have not boldly spoken out as I ought. I have perhaps, taken part in talk hateful to my Lord and Master. I have been ashamed to run counter to uncharitable or evil conversation, although I knew well enough that it was sinful.
+2. After the third denial, the cock crew and at the same time Our Lord turned and looked upon Peter. It was at the moment when He was being dragged from the tribunal to the servants’ room amid the jeers and mockery of the soldiers. All this time St Peter had been present to His thoughts, amid all the outrages and insults and not St Peter alone but all, who, although, not at heart disloyal, nevertheless, fall into sin through weakness. Remember me, O Lord, when I am in danger of falling and when Satan desires to have me that he may iift me as wheat.
+3. That look pierced St Pete’s heart with a keen pang of shame, sorrow and repentance. How could he have been faithless to the Lord Whom he loved and for Whom he had joyfully given up all! At once, he made his way out of the hall and, with tears of anguish, begged for pardon. Those tears were not unmixed with the sweet consolation of knowing he was forgiven and with a firm resolution, not to let this fall discourage him. Here is a model for me when I have sinned!
Lenten Meditations – 25 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Tuesday After the Third Sunday in Lent St Peter Denies Jesus
Read St Luke xxii:55-62
[55] And when they had kindled a fire in the midst of the hall and were sitting about it, Peter was in the midst of them. [56] Whom when, a certain servant maid had seen sitting at the light and had earnestly beheld him, she said: This man also, was with Him. [57] But he denied Him, saying: Woman, I know Him not. [58] And after a little while, another seeing him, said: Thou also art one of them. But Peter said: O man, I am not. [59] And after the space, as it were of one hour, another certain man affirmed, saying: Of a truth, this man was also with Him; for he is also a Galilean. [60] And Peter said: Man, I know not what thou sayest. And immediately, as he was yet speaking, the cock crew. [61] And the Lord turning, looked on Peter. And Peter remembered the Word of the Lord, as he had said: Before the cock crow, thou shalt deny me thrice. [62] And Peter going out, wept bitterly. [Luke 22:55-62]
+1. What was the secret of Peter’s miserable fall? He was brave and generous and loved Our Lord dearly. Yet, through human fear, he denied all knowledge of Him. The reason why he fell, was that he trusted in himself and his natural qualities, instead of in God. In the spiritual warfare, natural courage and generosity, avail not. He who does not rely upon God alone, is sure to fall. When dangers are imminent he loses heart and then all is lost.
+2. St Peter had not yet learned that natural impulse, as a motive of action, is sure to lead man astray. It never avails before God. Its excellence, whatever it may be, only avails in the things of this world and even here, it is a dangerous and untrustworthy motive. In things Divine, it is the road to ruin! We must exercise anti-impulsive effort, if we are to be safe. We must do more; we must turn our thoughts to God and seek a Divine impulse, an inspiration from Heaven, if we are to remain faithful and avoid frequent faults.
+3. St Peter had neglected prayer. Our Lord had expressly warned him to watch and pray and he had allowed himself to sleep, while Christ was suffering His Sacred Agony. True , he was weary and his eyes were heavy but still, he should have made the attempt. It might have seemed an unsatisfactory prayer yet, it would have saved Peter from his fall. He might have used vocal prayers and repeated the same words as Our Lord did. Learn from this – mere struggle against weariiness, is very pleasing to God.
Lenten Meditations – 24 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Monday After the Third Sunday in Lent The Condemnation of Christ
Read St Mark xiv:60-64 .
[60] And the high priest rising up in the midst, asked Jesus, saying: Answerest Thou nothing to the things that are laid to Thy charge by these men? [61] But He held His peace and answered nothing. Again the high priest asked Him and said to Him: Art Thou the Christ the Son of the blessed God? [62] And Jesus said to him: I Am. And you shall see the Son of man sitting on the right hand of the power of God and coming with the clouds of heaven. [63] Then the high priest rending his garments, saith: What need we any further witnesses? [64] You have heard the blasphemy. What think you? Who all condemned Him to be guilty and to be condemned to death. [Mark 14:60-64]
+I. In the midst of the false witnesses and their lying testimony, Jesus remains silent. The high priest, angry and impatient, urges Him to reply: “Answerest Thou nothing to the things which these witness against Thee?” Still Jesus answers not a word. How different from our eager anxiety to answer every accusation and every word of blame! How much better if we could hold our peace after the example of Jesus!
+2. At length, the high priest rises and asks a direct question; nay, he summons Christ in the Name of God to declare the truth: “I adjure Thee by the living God that Thou tell us if Thou be the Christ, the Son of God?” Ordered by authority, Jesus at once says: “I Am and one day I shall come in all the power of God which is now entrusted to you, as the high priest of God.” Another lesson for us We must obey authority even where he who carries it shamefully abuses it (but never when sin is ordered!); for those in authority, like Caiphas, speak in their official capacity as in the place of God.
+3. When Christ declares Himself to be the Son of God, the high priest and the council rise indignantly to protest against such blasphemy. In this, they are the type of modern heretics who accuse the Church of God and the Vicar of Christ, of blasphemously usurping Divine prerogatives. Pride and jealousy and self -love so blinded the eyes of the Sanhedrim that they called good~ evil and evil~good; thus condemned the Son of God to death because He told them the truth. My God , preserve me from ever being thus blinded by sin!
Quote/s of the Day – 22 March – Saturday of the Second Week in Lent, A Day of Fasting
“Fasting is the death of sin, the destruction of our crimes and the remedy of our salvation.”
St Ambrose (340-397) Father and Doctor of the Church
“Do you wish your prayer to fly toward God? Make for it two wings – fasting and almsgiving!”
“Fasting cleanses the soul, raises the mind, subjects one’s flesh to the spirit, renders the heart contrite and humble, scatters the clouds of concupiscence, quenches the fire of lust and kindles the true light of chastity. Enter again into yourself!”
St Augustine (354-430) Father and Doctor of Grace
“Be generous to the poor orphans and those in need. The man to whom our Lord has been liberal ought not to be stingy. We shall one day find in Heaven, as much rest and joy as we ourselves have dispensed in this life.”
St Ignatius Loyola (1491-1556)
“It is a matter of real sorrow when God has given us strength to break stronger fetters, those of vanity and sin that we neglect our own progress and the attainment of such great blessings because we will not detach ourselves from trifles. Not only do we not advance, we fall back. For it is well known, that on the spiritual road, not to go on overcoming self, is to go backwards and not to increase our gain, is to lose!”
St John of the Cross (1542-1591) Doctor of the Church
Lenten Meditations – 22 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Saturday after the Second Sunday in Lent In the House of Annas
Read St John xviii:19-24
[19] The high priest, therefore, asked Jesus of His disciples and of His doctrine. [20] Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue and in the temple, whither all the Jews resort and, in secret I have spoken nothing. [21] Why asketh thou Me? ask them who have heard what I have spoken unto them, behold they know what things I have said. [22] And when He had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so? [23] Jesus answered him: If I have spoken evil, give testimony of the evil but if well, why strikest thou me? [24] And Annas sent Him bound to Caiphas the high priest. [John 18:19-24]
+1. Try to picture the scene – watch the persons, listen to their words, observe their actions. Annas, a cunning, bitter, cynical old man, delighted to find his enemy within his power; the Pharisees crowding around in eager excitement; the false witnesses trying to concoct a plausible story and, in their midst, Jesus, sorrowful, bleeding, exhausted; yet calm and full of dignity. Hear the insulting questions of Annas, the derisive jeers of the Pharisees, the shouts of the mob the firm, quiet, gentle words of Jesus. See the angry, eager gestures of the enemies of Christ, the assumed indignation of the judge, the cruel blow struck by the mailed hand of the soldier on the face of Jesus, causing the Blood to flow from His Sacred Mouth.
+2. Christ received this blow upon His Face, to atone for our sins of the tongue for the wicked words, the censorious words, the uncharitable words, the impure words which, too often, proceed from our mouth. Grant, O Lord that I may remember Thee suffering this cruel blow and thus, may learn to hate my sins of the tongue, which inflicted suffering upon Thee.
+3. Our Lord desired to teach us another lesson – to bear with patience and gentleness, all outrage and unkindness all reproaches and ill-usage and especially, such as we endure for His Sake. “Blessed are you” He says, “when men shall revile you and persecute you and speak all which is evil against you, untruly, for My Sake.” But we must take care to bear it for Christ’s Sake and for love of Him, if we would earn the blessing.
Our Morning Offering – 22 March – Saturday of the Second Week in Lent
Lenten Offering By St Thérèse of the Child Jesus and the Holy Face of Lisieux (1873-1897)
O my God! I offer Thee all my actions of this Lent for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its Infinite Merits and I wish to make reparation for my sins, by casting them into the furnace of Its Merciful Love. O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfil perfectly Thy Holy Will, to accept for love of Thee, the joys and sorrows of this passing life, so that we may one day be united together in Heaven, for all eternity. Amen
Lenten Meditations – 21 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Friday after the Second Sunday in Lent Jesus Led Away Captive
Read St John xviii:12-13
[12] Then the band and the tribune and the servants of the Jews, took Jesus and bound Him[13] and they led him away to Annas firstly, for he was father in law to Caiphas, who was the high priest of that year. [John 18:12-13]
+1. The chief priests and Pharisees had brought with them. a coil of rope with which they tightly bound Jesus’ Sacred Hands and He was led away like a lamb going to the slaughter. This is the beginning of His apparent powerlessness. He, Who before bid defiance to His enemies, put them to the rout by Word and Work, now seems unable to resist them, feeble and helpless in their hands. Yet, under this apparent weakness, was hidden a Divine force; nay , it was this very weakness which was the means of conquering the whole world!
+2. The officers tied Jesus’ Hands, thus, He could no longer lay them upon the sick and the afflicted, to heal their diseases and their miseries. So we too tie the Jesus’ Hands by bands far more fatal, in hindering His power to heal the sickness of our soul. When we reject His graces and turn a deaf ear to His counsel, we render Him powerless to assist us. He cannot bestow the blessings He delights to impart upon us – our obstinacy has tied His Hands so that He cannot help us as He wishes.
+3. Often in our desire to work for others, we find our hands tied. Something hinders our charitable designs; some hostile influence renders us apparently powerless. Our prayers seem to avail nothing; our kind acts are rejected; we seem to do the incorrect thing when trying our best to do what is correct. Yet, we must not repine; we are only treading in our Master’s Steps. The very suffering entailed in this, is a sure means of earning the graces we desire.
Lenten Meditations – 19 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Wednesday after the Second Sunday in Lent The Betrayal
Read St Matthew xxvi:47-50
[47] As He yet spoke, behold Judas, one of the twelve, came, and with him, a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. [48] And he, whobetrayed Him, gave them a sign, saying: ‘Whomsoever I shall kiss, that is He, hold Him fast.’ [49] And forthwith coming to Jesus, he said: ‘Hail, Rabbi.’ And he kissed Him. [50] And Jesus said to him: ‘Friend, whereto art thou come?’ Then they came up and laid hands on Jesus and held Him. [Matthew 26:47-50]
+1. As soon as Jesus had, for the third time, roused the Apostles from their slumber, the tramp of approaching soldiery is heard and presently, a band is seen escorted by the Pharisees and ancients and headed by one, who acts as their guide. Who is it who has pointed out Christ to His foes. Alas! it is none other than the traitor Judas, one of the chosen twelve, who had lived for three years in familiar intercourse with Jesus, listened to His Words of grace, seen His acts of love and mercy. If Judas fell so low, I too am in continual danger. How awful a thing it would be if I too were to turn traitor to Jesus!
+2. Our Lord does not shrink away from Judas as we do from those who we think have treated us ill. On the contrary, He advances to meet him with words of friendship, in spite of the deadly wrong He received. How is it we are so unforgiving, so slow to make friendly advances, so ready to wrap ourselves in our offended dignity? It is because we are so unkind and selfish, so petty, so mean and stingy, so unlike Jesus!
+3. Jesus still loved Judas, sought to win Judas, strove by words of gentle remonstrance to bring him to a sense of his wickedness before it was too late. “Friend , whereto art thou come?” He calls this miserable wretch His friend. Jesus meant what He said; for He is the friend of sinners, even the greatest . He then is my Friend, so why should I ever fear!?
Lenten Meditations – 17 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Monday after the Second Sunday in Lent The Consolations of the Sacred Agony
Read St Luke xxii:40-46
[40] And when He was come to the place, He said to them: Pray, lest ye enter into temptation. [41] And He was withdrawn away from them, a stone’s cast and kneeling down, He prayed, [42] Saying – Father, if Thou wilt, remove this chalice from Me but yet, not My Will but Thine be done. [43] And there appeared to Him an Angel from Heaven, strengthening Him. And being in an agony, He prayed the longer. [44] And His sweat became as drops of blood, trickling down upon the ground. [45] And when He rose up from prayer and was come to his disciples, he found them sleeping for sorrow. [46] And he said to them: Why sleep you? arise, pray, lest you enter into temptation. [Luke 22:40-46]
+I. No words can tell, no human heart can conceive, the intensity of the Sacred Agony of Jesus. It would have crushed His very Life, had He not, by means of His Divinity, supported His Sacred Humanity and so enabled it, to suffer more. See Him pale, haggard, scarcely to be recognised in His abasement and His terror! See the sweat of Blood pouring from His Sacred Limbs! Can this be the well-beloved Son of God? My God, make me more contrite at the thought that I have taken part in bringing Thee to this great horror!
+2. But He was not without consolation in His Agony. An Angel was sent to comfort Him, to present before His vision, the innumerable company of the Saints won by His Precious Blood. He saw their joy and happiness to be won by His Sacred Passion, by the labour of His Soul and seeing it, He was satisfied to bear it all. O pure unselfish joy! O joy surpassing all other joys! The joy of seeing others happy was the promised reward which supported Jesus in His Agony.
+3. But He had a still greater and stronger support than this. He beheld the honour and glory which would accrue to His Eternal Father. He saw that all the glory God would reap from His Works, would be as nothing in comparison to this greatest Work, to be wrought by His Eternal Son and seeing this, He was satisfied and more than satisfied. In the beginning of the Book, it is written of Him: “Behold, I come to do Thy Will, O my God. I am content to do it.“” Have I the glory of God at heart as the first and foremost motive of my actions?
Lenten Meditations – 16 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
The Second Sunday in Lent The Assitance Given the Saints, in the Sacred Agony
Read St.Matthew xxvi:40–44
40] And He cometh to His disciples and findeth them asleep and He saith to Peter: What? Could you not watch one hour with Me? [41] Watch ye and pray that ye enter not into temptation. The spirit indeed is willing but the flesh weak. [42] Again the second time, He went and prayed, saying: My Father, if this chalice may not pass away but I must drink it, Thy Will be done. [43] And he cometh again and findeth them sleeping, for their eyes were heavy. [44] And leaving them, He went again and He prayed the third time, saying the selfsame word. [Matthew 26:40-44]
+1. Our Blessed Lord was not satisfied with taking upon Himself the sins of the world; in His Divine Mercy and compassion, He added to this, a further Sacrifice of Himself. He took upon Himself too, all the sufferings of the just and especially, all His Saints and Martyrs would have to suffer for His Sake. He endured beforehand, the thousand forms of agony to which they would be subjected for His Sake. Not only would He, in His Love and Mercy, redeem them but He bore their infirmities and carried their sorrows. What sufficient thanksgiving can we give Him for His unbounded Goodness?
+2. This it is which enabled the Martyrs to despise their torments and made the Apostles rejoice to suffer shame for His Sake. This it is which makes tolerable, anguish which otherwise would be intolerable; for, if it be borne patiently for love of Christ, He has already, in Himself, if not exhausted its bitterness, at least taken the bulk of it, onto Himself. Every pang, every struggle, every throb of agony which should fall to the lot of His servants until the end of the world, He made His Own, for their relief.
+3. For this reason, we are taught to unite our sufferings with those of Our Lord; for, what else does this mean, except that He desires to share them with us? In point of fact, the more we do this, the more we bear our troubles with a supernatural motive, the lighter they will become, or rather, the greater will be our power and willingness, to bear them. I will be more resigned, more patient, for Christ’s sake. To Him, I will offer all my sufferings and unite them to His.
Our Morning Offering – 16 March – The Second Sunday of Lent
Lux Alma, Jesu Light of the Anxious Heart By St Bernard (1091-1153). Father & Mellifluous Doctor of the Church
Light of the anxious heart, Jesus, Thou dost appear, To bid the gloom of guilt depart, And shed Thy sweetness here.
Joyous is he, with whom, God’s Word, Thou dost abide; Sweet Light of our eternal home, To fleshly sense denied.
Brightness of God above! Unfathomable grace! Thy presence be a fount of love Within Thy chosen place.
To Thee, Whom children see, The Father ever blest, The Holy Spirit, One and Three, Be endless praise addrest.
Translation by Cardinal Newman (1800-1890). There are eight translations. Liturgical Use: Hymn for Lauds on the Feast of the Transfiguration of Our Lord. This Hymn is a cento from St Bernard’s Jesu Dulcis Memoria.
Lenten Meditations – 15 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Saturday of the First Week in Lent The Aggravations of the Sacred Agony
Read St Mark xiv:32-42 (Posted at the end)
+1. If it is difficult to suffer, it is far more difficult to suffer willingly for those who show no gratitude in return for what we endure for them!. But most difficult, nay, impossible, save to One Who is Himself Divine, or else shares the Divine Charity of the Son of God, to suffer for those who requite our love, with hatred, our sufferings with bitter mockery the favours we win for them by outrages and insults! It was this which crushed to the earth, the Son of God. Alas! how ungrateful I am to Him!
+2. During His Sacred Agony, He took upon Himself, the sins of the whole world. Not in a general way but individually, so that each and every sin, from the first sin of Adam to the last that shall be committed on the eve of the Judgement, was present before Him and, not only present but each added its own pain. The great black cloud which passed before His soul contained each sin of each individual man, woman and child and Christ suffered for each! What a frightful thing it must be to deliberately commit even the least sin, if thereby, we add fresh pain to the agony of Jesus!
+3. It was in this way that “He was made sin for us,” i.e. He identified Himself with sin as far as it was possible for the Immaculate Lamb of God. He took upon Himself, all the effects of sin except those which necessarily belong to him who is guilty of the act of sin. All the darkness, all the gloom , the despondency, the loss of God, the feeling of hopelessness, the terrors which arise from sin, inundated His Sacred Soul.
32] And they came to a farm called Gethsemani. And He saith to His disciples: Sit you here, while I pray. [33] And He taketh Peter and James and John with Him and He began to fear and to be heavy. [34] And He saith to them: My soul is sorrowful even unto death; stay you here and watch. [35] And when He was gone forward a little, He fell flat on the ground and He prayed, that if it might be, the hour might pass from Him.
[36] And He saith: Abba, Father, all things are possible to Thee, remove this chalice from Me but not what I will but what Thou wilt. [37] And He cometh and findeth them sleeping. And He saith to Peter: Simon, sleepest thou? couldst thou not watch one hour? [38] Watch ye and pray that you enter not into temptation. The spirit indeed is willing but the flesh is weak. [39] And going away again, He prayed, saying the same words. [40] And when He returned, He found them again asleep, (for their eyes were heavy) and they knew not what to answer Him.
[41] And He cometh the third time and saith to them: Sleep ye now and take your rest. It is enough, the hour is come – behold the Son of man shall be betrayed into the hands of sinners. [42] Rise up, let us go. Behold, he that will betray Me is at hand. [Mark 14:32-42]
Our Morning Offering – 14 March – The Feast of the Sacred Lance and Nails
Salvete Christi Vulnera Hail, Holy Wounds of Jesus, Hail! Anonymous Latin Hymn, 17th Century
Hail, holy Wounds of Jesus, hail, Sweet pledges of the saving Rood, Whence flow the streams that never fail, The purple streams of His dear Blood.
Brighter than brightest stars ye show, Than sweetest rose Thy scent more rare, No Indian gem may match Thy glow, No honeys’ taste with Thine compare.
Portals ye are to that dear home Wherein our wearied souls may hide, Whereto no angry foe can come, The Heart of Jesus Crucified.
What countless stripes our Jesus bore, All naked left in Pilate’s hall! From His torn flesh flow red a shower Did round His sacred person fall!
His beauteous brow, oh, shame and grief, By the sharp Thorny Crown is riven; Through Hands and Feet, without relief, The cruel nails are rudely driven.
But when for our poor sakes He Died, A willing Priest by love subdued, The soldier’s Lance transfixed His side, Forth flowed the Water and the Blood.
In full atonement of our guilt, Careless of self, the Saviour trod Even till His Heart’s best Blood was spilled The wine-press of the wrath of God.
Come, bathe you in the healing flood, All ye who mourn, by sin opprest; Your only hope is Jesus’ Blood, His Sacred Heart your only rest.
All praise to Him, the Eternal Son, At God’s right hand enthroned above, Whose Blood our full redemption won, Whose Spirit seals the gift of love.
Office Hymn at Lauds on the Feast of the Most Precious Bloodand for the Fridays of Lent. Translated by – Henry Nutcombe Oxenham (1829-1888) for whom I find little information.
Lenten Meditations – 13 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
Thursday of the First Week in Lent On the Road to Gethsemane
Read St Mark xiv:26-34
[26] And when they had said a hymn, they went forth to the Mount of Olives. [27] And Jesus saith to them: You will all be scandalised in my regard this night; for it is written, I will strike the shepherd and the sheep shall be dispersed. [28] But after, I shall be risen again, I will go before you into Galilee. [29] But Peter saith to him: Although all shall be scandalised in Thee, yet not I. [30] And Jesus saith to him: Amen I say to thee, today, even in this night, before the cock crow twice, thou shall deny Me thrice.
[31] But he spoke the more vehemently: Although I should die together with Thee, I will not deny Thee. And in like manner too, said they all. [32] And they came to a farm called Gethsemani. And He saith to his disciples: Sit you here, while I pray. [33] And He taketh Peter and James and John with Him and He began to fear and to be heavy. [34] And He saith to them: My Soul is sorrowful even unto death; stay you here and watch. [Mark 14:26-34]
+1. After singing one of the paschal hymns, Our Lord and His Apostles went forth to the Garden of Gethsemane. On the way a strange sorrow spread over the countenance of Jesus. His unfailing cheerfulness forsook Him. His disciples wondered at the sudden change. It was the shadow of His Sacred Passion which fell upon Him, the beginning of the black darkness which was to envelop His Sacred Heart. When the shadow of desolation falls on me, may I remember Thee, O Lord, thus downcast on the road to Gethsemane!
+2. In mournful words Our Lord addresses the Apostles : “You will all be scandalised in My regard this night. You will all fly like cowards when the danger comes. One of you will betray Me, another will deny Me thrice, all will forsake Me.” How this thought pierced the sensitive Heart of Jesus, with anguish! of all who, for three years, had been His chosen friends and companions, who had seen His miracles and listened to His Divine Words not one would be found faithful. My God, how often have I been found unfaithful to Thee!
+3. At length, Our Lord’s bitter sorrow breaks out in words still more mournful: “My soul is sorrowful even unto death.” The darkness which was gathering around Him, was even then like the darkness of death. He began to fear and to be very heavy. He could hardly endure the misery which began to fall on Him. Pray for sympathy with Jesus and the power of appreciating the Divine Love, even just a little, which undertook all this for your sake!
With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
The First Sunday in Lent Jesus’ Desire for His Sufferings
Read St Luke xii:49-50
[49] I am come to cast fire on the earth; and what will I but that, it be kindled? [50] And I have a baptism wherewith I am to be baptized and how am I straitened, until it be accomplished? [Luke 12:49-50]
+1. How are we to account for Christ’s desire to suffer? Human nature shrinks from suffering and dreads it and none of the sons of men, was ever as sensitive as He, or had sufferings to look forward to, in any way comparable to His. Yet, in spite of this, Christ longed for His sufferings. O wondrous Love which not only suffered for us but longed for the time when His Passion should come!
+2. Was it the suffering in itself for which Christ longed? Impossible! It was for the result of that suffering, for the joy which was set before Him that He endured the Cross and despised the shame. Even Christ could not work without the prospect of some reward. So we should encourage ourselves with the thought of the glorious recompence God will give to all who suffer for Him and, who unite their sufferings to the Sacred Sufferings of the Son of God.
+3. But what sort of reward was that, to which the Son of God looked forward? It was no selfish reward. It was the pure, unselfish joy of seeing others happy, of knowing that, by all He was to endure, millions of mankind would be freed from the eternal misery of hell and raised to the eternal and unspeakable joy of the Beatific Vision. He knew it was by sufferings, graces would be won for others. This lesson too, the Saints learned from their Master. How have I learned it? Do I recognise the necessity, the dignity, the happiness, of suffering
One Minute Reflection – 9 March – “The Month of Saint Joseph” – St Frances of Rome Obl.S.B. (1384-1440) Widow – The First Sunday in Lent – 2 Corinthians 6:1-10 – Matthew 4:1-11 – Scripture search here: https://www.drbo.org/
“At that time Jesus was led by the Spirit into the desert, to be tempted by the devil.” – Matthew 4:1
REFLECTION – “If we look at the progress of our Lord’s temptation, we see how great the struggle which set us free. from temptation, was. Our ancient enemy rose up against the first human being, our ancestor, in three temptations. He tempted him by gluttony, by vainglory and by avarice… He tempted him by gluttony, when he showed him the forbidden food of the tree and told him: “Taste it.” He tempted him by vainglory, when he said, “You will be like gods” (Gn 3:5). He tempted him by adding avarice, when he said: “knowing good and evil.” Avarice is concerned, not only with money but too, with high position…
But the means by which the devil overcame the first Adam (1 Cor 15:47) were the same ones which caused him to yield, when he tempted the Second. He tempted Him by gluttony, when he said, “Tell these stones to become bread.” He tempted Him by vainglory, when he said, “If Thou are the Son of God, cast Thyself down.” He tempted him by an avaricious desire for high position, when he showed him all the kingdoms of the world, saying: “I will give Thee all these, if Thou will fall down and worship me”… As a captive, the devil would depart from our hearts by the same avenue which had given him entrance, when he possessed us.
But there is something else we have to consider too in this temptation of the Lord’s … He could have plunged His tempter into the depths. He did not reveal the power of His might but He only brought forth the precepts of Scripture. This was to give us an example of His patience, so that as often as we suffer something from vicious persons, we should be aroused to teach, rather than to exact revenge. Consider how great God’s patience is, how great our impatience! If we are provoked by injuries, or by some attack, we are influenced by rage … the Lord endured the devil’s opposition and He answered him with nothing except words of meekness!” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (Homilies on the Gospel no 14).
PRAYER – O God, Who along with other gifts of Thy grace honoured blessed Frances, Thy handmaid, with the close companionship of an angel, grant, we beseech Thee, that by the help of her intercession we may be made worthy to attain the companionship of Angels in Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Lenten Meditations – 7 March – With Fr Richard Frederick Clarke SJ (1839-1900) Scripture search here: https://www.drbo.org/
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
The First Friday in Lent The Supper in Simon’s House
Read St Mark xiv:3-11
[3] And when He was in Bethania, in the house of Simon the leper and was at meat, there came a woman having an alabaster box of ointment of precious spikenard and breaking the alabaster box, she poured it out upon His Head. [4] Now, there were some that had indignation within themselves and said: Why was this waste of the ointment made? [5] For this ointment might have been sold for more than three hundred pence and given to the poor. And they murmured against her. [6] But Jesus said: Let her alone, why do you molest her? She hath wrought a good work upon Me. [7] For the poor you have always with you and whensoever you will, you may do them good but Me, you have not always. [8] She hath done what she could, she is come beforehand to anoint My Body for burial. [9] Amen, I say to you, wheresoever this gospel shall be preached, in the whole world that also, which she hath done, shall be told for a memorial of her. [10] And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them. [11] Who hearing it were glad and they promised him, they would give him money. And he sought how he might conveniently betray Him. [Mark 14:3-11]
+1. The supper in Simon’s house was remarkable for St Mary Magdalene’s act of devotion to our Divine Lord. She brought an alabaster box of ointment of precious spikenard and poured it on His head as He sat at table. Her gift was very pleasing to Our Lord for three reasons: (a ) she gave of her bes ; (b) she gave out of pure love; (c) she gave in the presence of the assembled guests, fearlessly and knowing men would ridicule and blame her. Are the gifts I give to God marked by generosity, supernatural love, with an absence of seeking all human respect?
+2. Some of those present, instigated by Judas, began to criticise what they regarded as wasteful. They had indignation within themselves and showed it in words. They veiled their grumbling under show of charity to the poor. This was very displeasing to Jesus. He hates the spirit which finds fault and criticises and condemns and, all the more, when it hides itself under the cloak of virtue. Yet is not this spirit strong in me?
+3. Notice the gratitude of Jesus. A little box of ointment poured on His head earns for the donor a commemoration of her gift wherever the Gospel shall be preached in the whole world . And not only this – it obtains for her too, many graces on earth and great glory in Heaven. There is no-one who is as grateful as Jesus Christ! no-one who will reward with such Divine generosity, everything done for love of Him! Nothing will be forgotten nothing is too small to be noticed and richly recompensed by Him!
Feast of The Sacred Crown of Thorns of Our Lord Jesus Christ One of the “Seven Passion Feasts” – celebrated on the the Fridays after Ash Wednesday. The first Feast in honour of the Sacred Crown of Thorns (Festum susceptionis coronae Domini) was instituted at Paris in 1239, when Saint Louis IX of France brought there the Relic of the Crown of Thorns which was deposited later in the Royal Chapel, erected in 1241–1248 to guard this and other Relics of the Passion. HERE: https://anastpaul.com/2024/02/16/feast-of-the-sacred-crown-of-thorns-of-our-lord-jesus-christ-friday-after-ash-wednesday/
St Ardo of Aniane Bl Daniel of Wichterich St Deifer of Bodfari St Drausinus of Soissons Bishop St Enodoch St Esterwine of Wearmouth Abbot St Eubulus of Caesarea St Gaudiosus (Died c445) Bishop and Confessor of Brescia
Bl German Gardiner Bl Henry of Austria Bl Jermyn Gardiner Blessed John Ireland (Died 1544) Priest Martyr
Bl Volker of Segeberg OSA (Died c1135) Priest Martyr Bl William of Assisi
Martyrs of Carthage – 4 Saints: A catechist and three students Martyred together for teaching and learning the faith. We know little more than their names – Revocatus, Saturninus, Saturus and Secundulus. Mauled by wild beasts and beheaded 7 March 203 at Carthage, North Africa
Lenten Meditations – 6 March – With Fr Richard Frederick Clarke SJ (1839-1900)
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)”
Ash Thursday The Preliminaries of the Passion
Read St. Luke xxii:1-6
[1] Now the feast of unleavened bread, which is called the pasch, was at hand. [2] And the chief priests and the scribes sought how they might put Jesus to death but they feared the people. [3] And Satan entered into Judas, who was surnamed Iscariot, one of the twelve. [4] And he went, and discoursed with the chief priests and the magistrates, how he might betray Him to them. [5] And they were glad and covenanted to give him money. [6] And he promised. And he sought opportunity to betray Him in the absence of the multitude. [Luke 22:1-6]
+1. During the first days of the week in which He suffered, our Blessed Lord had been teaching all day in the Temple. The assembled crowd had cried ,“ Hosanna to the Son of David, Blessed is He Who cometh in the name of the Lord.” It seemed as if He were going to be acknowledged by the voice of the people as the King of Israel. How deceptive are appearances! How often, when all seems to be going well and the cause of Christ about to triumph, some grievous disappointment is at hand!
+2. Side by side with the enthusiasm of the people grew the rage and fury of the chief priests and scribes. Why did they thus hate Him, Who went about doing good? In their selfishness and cupidity, they feared, lest He should interfere with their influence and they thus lose their position, their reputation, their gains. Pride and self -love blinded their eyes and made them hate, the Son of God, with a bitter hatred. Am I not sometimes blinded by like feelings? filled with unjust dislike of others because they seem to interfere with my influence or my personal interests?
+3. The chief priests had a great advantage in the fact that, in the little company, which surrounded Jesus, there was a traitor. Judas impelled by avarice, had been first a thief and then, had made overtures to betray his Master. O fatal love of money, to harden the heart of man! How careful must I be not to set my heart on any earthly possessions, since nothing has a more deadly power than this, to separate me from the love of Jesus!
“Do not lay up for yourselves treasures on earth, where rust and moth consume and where thieves break in and steal but lay up for yourselves, treasures in Heaven …”
Matthew 6:19-20
“Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no-one try to separate them; they cannot be separated. If you have only one of them, or not all together, you have nothing. So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others you open God’s ear to yourself!”
St Peter Chrysologus (c400-450) Bishop of Ravenna “Doctor of Homilies” Father and Doctor of the Church
“Fasting is the death of sin, the destruction of our crimes and the remedy of our salvation.”
St Ambrose (340-397) Father & Doctor of the Church
“For the devil may tempt the good but he cannot find rest in them; for he is shaken violently and upset and driven out – now by their prayers, now by their tears of repentance and now. by their almsgiving and similar good works.”
St Bruno (c1030-1101)
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
St Philip Neri (1515-1595)
“The sacred gift of prayer is already in the Right Hand of the Saviour; as soon as ever you shall have emptied yourself of self, He will pour it into your heart!”
(Letters to Persons in Religion III 19)
St Francis de Sales (1567-1622) Doctor Caritatis
“You must be reconciled to your enemies, speak to them, as if they had never done you anything but good, all your life, keeping nothing in your heart but the charity, which the good Christian should have, for everyone, so that we may all appear with confidence, before the tribunal of God.”
Lenten Meditations – 5 March – With Fr Richard Frederick Clarke SJ (1839-1900)
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)”
Ash Wednesday The Anticipation of the Passion
Read St Matthew xvi:21; xvii:21, 22 “From that time, Jesus began to show to His disciples,that He must go to Jerusalem and suffer many things from the ancients and scribes and chief priests and be put to death and the third day rise again.” [Matthew 16:21]
“And when they abode together in Galilee, Jesus said to them: ‘The Son of man shall be betrayed into the hands of men; [22] And they shall kill Him and the third day He shall rise again. And they were exceedingly troubled.” [Matthew 17:21-22]
+1. From the first moment of His Incarnation, our Blessed Lord had ever before His Eyes, the prospect of His approaching Agony and Death. It was present to Him, not vaguely and uncertainly, like pain and suffering to which men look forward but vividly and distinctly, as at the actual time when He suffered. Never, for a single moment, was it absent from His thoughts. O wondrous Love of our Incarnate God, Who thus employed His Divine Power to protract His sufferings by this continual prospect!
+2. Yet, in spite of this, He was always cheerful and full of brightness and joy of heart. His coming Agony did not weigh Him down or depress Him. In spite of the bitterness of the chalice, of the unspeakable agony ever present to Him, no cloud overcast His brow, no weakness or dread was manifest to His Apostles, no thought of Self, interfered with His perfect sympathy for others. He was a pattern of Divine unselfishness; the unselfish always forget their own troubles and so can comfort and help others.
+3. But our Blessed Lord, not only was not cast down by the approaching Passion, He actually longed for it. I have a baptism wherewith I am to be baptised and how am I straitened until it be accomplished? His Love for men was such that He rejoiced in the thought of suffering for us . How can I ever thank Him as I ought? How can I show my love for Him Who loved me with so great a Love?
Lenten Meditations – 5 March – With Fr Richard Frederick Clarke SJ (1839-1900)
“The Sacred Passion of Our Lord Jesus Christ” “Short Meditations for Lent” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)”
PREFACE
THERE is no subject of meditation more pleasing to God and more profitable to the soul, than the Passion of Jesus Christ. It containswithin itself, all sweetness It is the remedy for every evil; the food which nourishes the soul. It is continued still in the Blessed Eucharist and every Mass, is a representation and renewal of the Sacred Passion. It is a subject always in season but especially during the holy time of Lent. These Meditations deal with some of the main incidents of Our Lord’s Sacred Passion. They are intended to be begun on Ash Wednesday and to end on Holy Saturday. A few verses of Scripture are suggested to be read before each meditation, as furnishing the subject – matter of which it treats.
Introduction – How to Meditate on the Passion
St Bonaventure tells us, if we desire to meditate with fruit on the Passion of Jesus Christ, three conditions are necessary. Our meditation must be +1. HUMBLE – for the Passion is unlike anything else in the world, it is unfathomable to human reason; it is a bottomless ocean of mystery. Reason must bow its head and confess its inability to grasp the Mysteries which even Faith sees only darkly and through a glass. The story of Christ’s humiliation, is to the proud, a sealed book; they see nothing attractive in it. Christ suffering, has no beauty that they should admire Him. I must, therefore, begin by praying for humility.
+2. FULL of CONFIDENCE – since the Passion is the source of all our confidence. It is the proof of the exceeding Love wherewith Christ loved us. How can I fear, with the sight before me, of Christ suffering for love of me? It is, too , a medicine for every possible evil, for every temptation for every sin, whatever the malady of my soul –the Passion of Christ can cure it. At the Foot of the Cross, each mortal wound will be made whole!
+3. PERSEVERANCE – the beauty of the Passion does not appear all at once. The world considers it a degradation, the careless and the indifferent. pass it by unmoved; even the faithful Christian scarcely penetrates beneath the surface of that Divine Mystery, unless he prays earnestly and continually, to appreciate it. Only gradually and by degrees, are we drawn by the Sacred attractiveness of the Cross Before I begin my meditations, I must ask God for this spirit of humility, confidence, persistence!
One Minute Reflection – 5 March – “The Month of Saint Joseph” – Ash Wednesday – Joel 2:12-19 – Matthew 6:16-21 – Scripture search here: https://www.drbo.org/
“But you, when you fast…” – Matthew 6:17..
REFLECTION – “My dear brethren, today we set out on the great Lenten journey. So, let us take our food and drink along in our boat, putting into the chest, the abundant mercy we shall need. For our fasting is a hungry one, our fasting is a thirsty one, if it is not sustained by goodness and refreshed by mercy. Our fasting will be cold, our fasting will flag, if the fleece of almsgiving does not clothe it, if the garment of compassion, does not wrap it around.
Brethren, what Spring is for the land, mercy is for fasting – the soft, Spring winds, cause all the buds on the plains to flower – the mercy of our fast causes all our seeds to grow until they blossom and bear fruit, for the heavenly harvest. What oil is to the lamp, goodness is to our fast. As the oily fat sets the lamp alight and, in spite of so little to feed it, keeps it burning, to our comfort, all night long, so goodness makes our fasting shine: it casts its beams until it reaches the full brightness of self-restraint. What the sun is to the day, almsgiving is to our fast – the sun’s splendour increases the light of day, breaking through the dullness of the clouds – almsgiving, together with fasting, sanctifies its holiness and, thanks to the light of goodness, dispels from our desires anything that could petrify.
In short, what the body is for the soul, generosity acts similarly for the fast, when the soul leaves the body it brings about death; if generosity abandons the fast, it is, its death!” – St Peter Chrysologus (400-450) Bishop of Ravenna, “Doctor of Sermons” Father and Doctor of the Church (From Sermon 8).
PRAYER – Grant, O Lord, that Thy faithful people may, with true piety, undertake the time-honoured custom of fasting and may carry it out with unwavering devotion. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
The Feast of the HOLY FACE of JESUS: In the 19th Century Jesus expressed His wishes to Sister Mary of St Peter (1816-1848), a Carmelite Nun in Tours, France, that there be an actual Devotion to his Holy Face. Our Lord wanted this in reparation for blasphemies against Himself and His Holy Name as well, as for the profanation of Sunday (when people engage unnecessarily in commerce and other such labours and chores on Sunday, a day meant for rest and reflection on God). In August of 1843 He dictated to her the well-known Golden Arrow Prayer. He also gave her Promises for those who would honour His Holy Face. The first Holy Medal of the Holy Face was given to Ven Pope Pius XII, who approved the Devotion and the Medal. In 1958 he formally declared the Feast of the Holy Face of Jesus as Shrove Tuesday for all Catholics in perpetuity. https://anastpaul.com/2022/03/01/feast-of-the-holy-face/
Shrove Tuesday: Shrove is the past tense of the word Shrive, which means “to hear a confession, assign penance and absolve from sin.” In the Middle Ages, especially in Northern Europe and England, it became the custom to confess one’s sins on the day before Lent began in order to enter the penitential season in a repentant spirit.
St Lucius I (Died 254) Pope and Martyr. The 22nd Bishop of Rome from 25 June 253 to his death on 5 March 254. He was banished soon after his consecration but gained permission to return. Patronage – Copenhagen, Denmark. Lucius I’s Tombstone is still extant in the Catacomb of Callixtus. His Relics were later brought to the Church of Santa Cecilia in Trastevere, along with the Relics of St Cecilia and others. His head is preserved in a reliquary in St. Ansgar’s Cathedral in Copenhagen, Denmark. This Relic was brought to Roskilde around the year 1100, after Lucius had been declared Patron Saint of the Danish region Zeeland. The Roman Martyrology reads today: “At Rome, on the Appian Way. during the persecution of Valerian, the birthday of St Lucius, Pope and Martyr, who was first exiled for the Faith of Christ but, being permitted by Divine Providence to return to his Church, he suffered Martyrdom by decapitation, after having combated the Novatians. His praises have been published by the blesseed Saint Cyprian, Bishop of Carthage(200-258).” His Life and Death: https://anastpaul.com/2023/03/04/saint-of-the-day-4-march-st-lucius-i-died-254-pope-and-martyr/
St Adrian of May St Adrian of Nicomedia Bl Alexander Blake St Appian of Comacchio St Arcadius of Cyprus St Basinus of Trier Bl Christopher Bales St Felix (c970-1038) Abbot of Rhuys Abbey St Gaius of Nicomedia
Blessed Humbert III Count of Savoy (1136–1189) Layman Prince. It is recorded of Humberto “who, forced to leave the cloister to deal with public affairs, practiced the monastic life with greater dedication, to which he later returned.” Born in 1136 in Avigliana, Italy and died on 4 March 1189 in Chambéry, France of natural causes. Beatified in 1838 by Pope Gregory XVI. Holy Humbert: https://anastpaul.com/2024/03/04/saint-of-the-day-4-march-blessed-humbert-iii-count-of-savoy-1136-1189/
St Leonard of Avranches Bl Nicholas Horner St Nestor the Martyr St Owen Bl Paolo of Brescia
Martyrs on the Appian Way – 900 Saints: Group of 900 Martyrs buried in the Catacombs of Saint Callixtus on the Appian Way, Rome.
Martyrs of Nicomedia – 20 Saints: A group of 20 Christians murdered together for their faith. The only details about them to survive are three of their names – Archelaus, Cyrillos and Photius. Nicomedia, Bithynia (in modern Turkey)
Martyrs of the Crimea – 7 Saints: A group of 4th century missionary Bishops who evangelised in the Crimea and southern Russia and were Martyred for their work. We know little else beyond the names – Aetherius, Agathodorus, Basil, Elpidius, Ephrem, Eugene and Gapito.
Quinquagesima Sunday: This Season is seventeen (17) days long and includes the three Sundays before Ash Wednesday. The length of the Season never changes but the start date is dependent on the movable date of Easter, which can fall between 22 March-25 April. For many early Christians Quinquagesima marked the time after which meat was forbidden. In many places, this Sunday and the next two days, were used to prepare for Lent by a good Confession; hence in England, we find the names Shrove Sunday and Shrovetide. Shrove is a form of the English word “shrive,” which means – to obtain absolution for one’s sins by way of Confession and doing penance.. As the days before Lent were frequently spent in merry-making, Pope Benedict XIV by the Constitution “Inter Cetera” (1 January 1748) introduced a Forty Hours’ Devotion to keep the faithful from dangerous amusements and to make some reparation for sins committed. Quinquagesima also means, the time between Easter and Pentecost, or from the Saturday after Easter to the Sunday after Pentecost; it is then called Quinquagesima Paschae paschalis, or laetitae.
Blessed Charles the Good (c1083-1127) Martyr, Duke, Apostle, protector and defender of the poor, selling his and his kingdom’s riches to help those in need, wherever he could, a fair and just Ruler who made laws to accommodate the poor rather than the rich (the eventual cause of his Martyrdom), Knight who assisted in Secomd Crusade. Blessed Charles cultus was officially confirmed by his Beatification in 1883 by Pope Leo XIII. His Life and Death: https://anastpaul.com/2023/03/02/saint-of-the-day-2-march-blessed-charles-the-good-c1083-1127-martyr/
St Cynibild of Laestingaeu St Felix of Treves St Fergna the White Blessed Fulk of Neuilly (Died 1201) Priest
Martyrs of Campania – Approximately 400 northern Italian Christians Martyred for their faith by pagan Lombards. Their story was recorded by Pope Saint Gregory the Great, who reports that they people spent their final days supporting each other with prayer. c 579 in Camnpania, Italy.
Martyrs of Porto Romano – 4 Saints – Group of Christians Martyred in the persecution of Diocletian. The only other information that survives are the names of four of them – Heraclius, Januaria, Paul and Secondilla. c305 at Porto Romano at the mouth of the River Tiber, Rome.
SEXAGESIMASUNDAY: (Latin – Sexagesima, sixieth) The name means “sixtieth” as it falls within the 50-60 day ranges before Easter and the second before Lent. The Ordo Romanus, St Alcuin and others, count the Sexagesima from this day to Wednesday after Easter. The name was already known to the Fourth Council of Orléans in 541. To the Latins it is also known as “Exsurge” from the beginning of the Introit. The Station was at Saint Paul’s Outside the Walls of Rome and hence, the oratio calls upon the Doctor of the Gentiles. The Epistle is from Paul, 2 Corinthians 11 and 12, describing his suffering and labours for the Church. The Gospel (Luke 8) relates the falling of the seed on good and on bad ground, while the Lessons of the first Nocturn continue the history of man’s iniquity and speak of Noah and of the Deluge.
St Alexander Akimetes St Boswell St Dositheus of Egypt St Felix of Brescia St Florentius of Seville St Giovanni Theristi (1049–1129) Monk Bl John of Hungary
St Lazarus Zographos (c810-c 867) Priest, Monk known as “the Painter and the Iconographer.” Lazarus lived before and during the second period of Byzantine Iconoclasm. The Roman Martyrology states of him today: “St Lazarus, a Monk, whom the Iconoclast Emperor Theophilus ordered to be put to torture for having painted holy images. His hand was burned with a hot iron but, being healed by the power of God, he painted anew the holy images which had been defaced and finally rested in peace.” The Painter Saint: https://anastpaul.com/2022/02/23/saint-of-the-day-23-february-st-lazarus-zographos-810-865/
St Ordonius St Polycarp of Rome St Romana (Died c324) Virgin
St Serenus the Gardener (Died 307) Martyr. Serenus was by birth a Grecian. He left his family estate, friends and country to serve God in celibacy, penance and prayer. With this design he bought a garden in Sirmium in Pannonia, which he cultivated with his own hands and lived on the fruits and herbs it produced. His Life and Death: https://anastpaul.com/2019/02/23/saint-of-the-day-23-february-st-serenus-the-gardener-died-307-martyr/
Martyrs of Syrmium – 73 Christians who were Martyred together in the persecutions of Diocletian. We know no details about them, and only six of their names – Antigonus, Libius, Rogatianus, Rutilus, Senerotas and Syncrotas.
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