Category: OPEN HOUSE…Conversations with…

Posted in AUGUSTINIANS OSA, BAPTISM, CHRIST the LIGHT, DOCTORS of the Church, DOMINICAN OP, FATHERS of the Church, FEASTS and SOLEMNITIES, GOOD FRIDAY, HOLY WEEK, JULY - The MOST PRECIOUS BLOOD, PRAYERS on the CROSS of CHRIST, QUOTES for CHRIST, QUOTES on MEDITATION, QUOTES on the CHURCH, QUOTES on the CROSS of CHRIST, QUOTES on THE MYSTICAL BODY, QUOTES on VICE, QUOTES on VIRTUE, SOLDIERS/ARMOUR of CHRIST, The HOLY CROSS, The KINGDOM of GOD / HEAVEN, The MOST HOLY REDEEMER, Our SAVIOUR, The MOST PRECIOUS BLOOD, The PASSION, The SIGN of the CROSS, THE SPIRITUAL COMBAT - Fr Lorenzo Scupoli

Quote/s of the Day – 14 September – Exaltation of the Holy Cross – the “Book of Life”

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Quote/s of the Day – 14 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Exaltation of the Holy Cross

“The Cross gives Light to the whole universe;
it casts out darkness
and gathers nations together in charity,
into One Church, One Faith, One Baptism…”

St Ephrem (306-373)
Father & Doctor of the Church

“As they were looking on, so we too gaze on His Wounds as He hangs.
We see His Blood as He dies.
We see the price offered by the Redeemer, touch the scars of His Resurrection.

He bows His Head, as if to kiss you.
His Heart is made bare, open, as it were, in love to you.
His arms are extended that He may embrace you.
His whole body is displayed for your redemption.

Ponder how great these things are.
Let all this be rightly weighed in your mind, as He was once fixed to the Cross in every part of His Body for you, so He may now be fixed in every part of your soul!”

St Augustine (354-430)
Father and Doctor of Grace

“The Kingdom of Heaven, says the Gospel,
is like a mustard seed …
Christ is the Kingdom of Heaven!
Sown like a mustard seed
in the garden of the Virgin’s womb,
He grew up into the Tree of the Cross,
whose branches,
stretch across the world …
Christ is the Kingdom
because all the glory of His Kingdom,
is within Him.
Christ is a Man
because all humanity is restored in Him.
Christ is a Mustard Seed
because the infinitude of Divine greatness,
is accommodated to
the littleness of flesh and blood!”

St Peter Chrysologus (c 400-450)
“Golden Words”
Father & Doctor of the Church

“No-one, however weak, is denied
a share in the victory of the Cross.
No-one is beyond the help
of the prayer of Christ.”

St Pope Leo the Great (c400-461)
Father and Doctor of the Church

“The Cross is my sure salvation.
The Cross it is, I worship evermore.
The Cross of our Lord is with me.
The Cross is my refuge.”
[Indulgence of 300 days]

St Thomas Aquinas (1225-1274)
Doctor Angelicus / Doctor Communis

“Consider Jesus on the Cross
as you would a devout book,
worthy of your unceasing study
and, by which you may learn the practice
of the most heroic virtues.
This is the book which may truly be called
the “Book of Life” [Apocalypse, III, 5],
which, at once enlightens the mind by its doctrines
and inflames the will by its examples.
The world is full of books but were it possible
for man to read them all, he would never
be so well instructed, to hate vice
and embrace virtue,
as by contemplating a Crucified God!”

Dom Lorenzo Scupoli OSM (c1530-1610)

(The Spiritual Combat
LII: … The Benefits derived from
Meditations on the Cross)
https://anastpaul.com/2024/04/23/thought-for-the-day-23-april-the-benefits-derived-from-meditations-on-the-crossand-the-imitation-of-the-virtues-of-christ-crucified/

MORE:
https://anastpaul.com/2023/09/14/quote-s-of-the-day-14-september-exaltation-of-the-holy-cross/

Posted in AUGUSTINIANS OSA, DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on SIN

Thought for the Day – 13 September – CONSIDERATION VI, Second Point: The Death of the Sinner

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Thought for the Day – 13 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

SECOND POINT:
The agonies of the dying sinner will not be one agony only but they will be many.
It will be one agony to be tormented by the devil. When the hour of death comes that dreadful enemy uses all his strength to ruin the soul which is on the point of launching into eternity. The devil knows that at this hour, there is but little time to gain the soul and, if it is lost to him then, it will be lost forever.

“The devil is come down unto you, having great wrath because he knoweth that he hath but a short time.” (Apoc xii: 12). There will not only be one devil but many devils, who will surround the dying man, who will do all which lies in their power to gain his soul.
“Their houses shall be full of doleful creatures.” (Isa.xiii:21)
One will say: “Fear not, thou wilt soon be well.”
Another \vill say: “How is it that thou, who for so many years hast been deaf to the Voice of God, canst expect Him now to show thee mercy?”
And another: “How canst thou now remedy those evils which are done and the reputations thou hast ruined?” And another: “Dost thou not see, thy Confessions have been of no avail, without true grief; without any intention to do better for the future?. How then canst thou now repair the evil which is already done.”

Besides all this, the dying man will behold himself surrounded by his sins: “Evil shall hunt the wicked person to overthrow him.” (Ps cxl: ii).
St Bernard observes that these sins, like so many watchful guards, shall hold him in their grasp and shall say to him: “We are thy works; we will not leave thee; we will go with thy soul to the other world and with it present ourselves to the Eternal Judge. ”
Then the dying man will want to rid himself of these enemies but, to get rid of them, it would be necessary to hate them; it would be necessary for his heart to become converted to God. Whereas his mind is darkened and his heart is hardened.
“A hard heart shall fear evil at the last and he who loveth danger, shall perish in it.” (Ecclus iii: 27)
St Bernard again says, that, the heart which has been so obstinate in sin during life, will use every means to free itself when dying, from this state of condemnation but will be, unable to do so and being oppressed with its own wickedness, will pass from life in this state.

Until the hour of death arrived, the sinner always
loved sin; he has also loved the danger of his own damnation; very justly, therefore, .will the Lord allow him to perish in that peril in which he has loved to live!
St Augustine believes, that “he who is left, by sin, before he
himself leaves it, at the hour of death, will hardly dislike it as much as he ought because, whatever he does at that time, will be done through necessity.”
Miserable indeed is that sinner, who is so hardened, he resists the Voice of God when He calls him!
“His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.” (Job xli: 24).
Instead of yielding and being softened by the Voice of God, he becomes more hardened; even as the anvil is hardened by the strokes of the hammer.

As a punishment for all this, he will find himself in the same obstinate frame of mind at the hour of death, although he may be on the point of passing into eternity. “A hard heart shall fear evil at the last.”
Sinners, saith the Lord: “have turned their back unto Me and not their face but, in the time of their trouble, they will say, Arise and save us. But where are thy gods which thou hast made thee? let them arise, if they can save thee.” (Jer ii: 27, 28).
The miserable sinners when dying will fly unto God and God will say to them:
“Now you can come to Me. Call upon creatures to help you, for they have been your gods!”
Even thus will the Lord answer those who at that time seek Him because they will not seek Him with any sincere wish to become converted.
St Jerome has said, that he fully believes and has learnt from experience that he who has led a wicked life,until the hour of death, will never be happy when the hour of death arrives.

Affections and Prayers

My dear Saviour, help me and do not abandon me, for I see my soul all wounded with my sins; my passions do violence to me and my evil habits oppress me. I throw myself at Thy feet, have mercy upon me and deliver me from all my evil passions.

“ In Thee, O Lord, have I put my trust: let me never be put to confusion.” (Ps Ixxi: i).
Do not permit a soul wjp trusts in Thee to be lost.
I repent of having offended Thee, O God of Infinite Goodness, I have done evil and I confess it.
I wish to amend, at any price.
But unless Thou dost assist me with Thy grace, I am lost. Receive, O my Jesus, this rebellious one, who has displeased Thee so much. Remember that Thou didst spend Thy Blood and Thy Life for me. Through the merits, therefore, of Thy Passion and of Thy Death, receive me into Thy arms and give me holy perseverance.
I was almost lost but Thou didst call me; behold, I will no longer resist; I consecrate myself to Thee; bind me to Thy Love and never more allow me to lose myself by again losing Thy grace.
Do not, my Jesus, allow it, please!

Posted in DOCTORS of the Church, franciscan OFM, MARIAN QUOTES, MARIAN TITLES, MOTHER of GOD, QUEENSHIP of MARY, QUOTES on GRACE, QUOTES on the DEVIL/EVIL, The HOLY NAME of MARY, Thomas a Kempis

Quote/s of the Day – 13 September – Our Mother of Grace!

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Quote/s of the Day – 13 September – Our Mother of Grace!

“Mary, Mother of Grace,
it becomes you to be mindful of us,
as you stand near Him who granted you
all graces, for you are the Mother of God
and our Queen.
Help us for the sake of the King,
the Lord God and Master,
Who was born of you.”

St Athanasius (297-373)
Father & Doctor of the Church

“Today humanity, in all the radiance
of her Immaculate nobility,
receives its ancient beauty.
The shame of sin
had darkened the splendour
and attraction of human nature
but when the Mother
of the Fair One par excellence,
is born, this nature again,
regains in her person,
its ancient privileges
and is fashioned according to a perfect model,
truly worthy of God….
The reform of our nature begins today
and the aged world,
subjected to a wholly divine transformation,
receives the first fruits of the second creation.”

St Andrew of Crete (c 650-c 740)
Bishop, Theologian, Hymnist

“Thy name, O Mary,
cannot be pronounced
without bringing some grace
to him who devoutly does so!”

St Bonaventure (1217-1274)
Seraphic Doctor of the Church

“The devils fear the Queen of Heaven,
to such a degree that only on hearing
her great name pronounced,
they fly from him who does so,
as from a burning fire!”

Thomas à Kempis CRSA (1380-1471)

Posted in AUGUSTINIANS OSA, CHRIST the JUDGE, DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HOPE, QUOTES on SIN, The MOST PRECIOUS BLOOD

Thought for the Day – 12 September – CONSIDERATION VI, The Death of the Sinner

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Thought for the Day – 12 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

FIRST POINT.
IT is now that sinners try, as far as they can, to drive away the memory and the thought of death and thus, to find peace, although they never will do so, by leading a life of sin but when, in the agonies of death, they must enter into eternity when “destruction cometh, I and they shall seek peace and there shall be none” then they will try to fly from the stings of their troubled consciences, they will seek peace but what peace can a soul find which is laden with sin which bites it, like so many vipers?
What peace, knowing that in so short a time it will have to appear before Jesus Christ the Judge, whose law and friendship, until that moment, it has esteemed of so little worth?

“Mischief shall come upon mischief. ”
The intelligence which the sinner has just received – that he is dying, the thought that he must bid farewell to everything in this world, the stings of a troubled conscience, the time which is forever lost, the time which he is now in want of, the severity of the Divine Judge, the miserable eternity which awaits all sinners – the thought of all these
things will come upon him in terrible confusion which will greatly trouble his mind and increase his apprehensions, and, thus confused and being filled with fear, the soul of the dying man will pass into the other life.

Abraham, to whom great praise is due, hoped in God against all human hope, believing in the Divine Promise, “who against hope believed in hope.”
But shiners, with great de-merit and who are the cause of their own ruin, falsely hope, not only against hope but even against faith, whilst they pay no attention whatever, to the warning which God gives to those who are obstinate.
They dread an unhappy death but they have no fear in leading a wicked life. But who is able to assure them, that their death will not suddenly be caused by a thunderbolt, by an apoplectic fit, or by the bursting of a bloodvessel? And even should they have time, when they are dying, to be converted, who can assure them, their conversion will
then be a true one?
St Augustine had to strive against his evil habits for twelve years, in order to overcome them. How then will one, who is dying, who has ever had a conscience stained with sin, who will be tormented with pain, with dreadful feelings in the head and, who will be in the confusion of death, how will he, then, I repeat, be possibly able to be truly converted!?
I say truly because, at that time, the saying and promising will be of no use, it will be necessary to say and to promise from the depth of the heart.
O God, into what terror will not the miserable sufferer be thrown, whose conscience, when remorseful, has been blighted, when he finds himself oppressed by his sins and by the fears of the coming judgement, by the thought of hell and of eternity? Into what dreadful confusion will not these thoughts throw him, when he finds that his memory is failing him, his mind becoming darkened and his body overcome with the pains of death which is already fast approaching?
He will confess, he will promise, he will weep, he will cry to God for mercy but, without knowing what he is doing and in that tempest of agitation, of remorse, of anguish and of fear, his soul will pass into the other world.
“The people shall be troubled at midnight and pass away.” (Job xxxiv: 20).
It is well said by an author that the prayers, the tears and the promises, of a dying sinner, are like the tears and promises of a man who finds himself assailed by his enemy, who puts a dagger to his throat to take away his life.
He who lies down on his bed and whose soul passes from it to eternity, is indeed a wretched man.

Affections and Prayers

The Wounds of Jesus are my only hope.
I should despair of pardon for my sins, did I not look upon Thee, the fountains of pity and of mercy, through which my God has shed all His Blood to wash my soul from the many sins which it has committed.
I adore Thee, O ye holy Wounds and in Thee confide.
I detest and abhor those unworthy pleasures through which I have displeased my dear Redeemer and through which. I have lost His holy friendship.

Looking then upon Thee, my hopes are raised and, therefore, I turn my affections towards Thee.
My beloved Jesus, it is only right that all men should love Thee and they should love Thee with their whole heart.
But I have so often offended Thee and counted Thy holy Love of no moment and yet. notwithstanding all my shortcomings, Thou hast borne with me so long and hast so often offered me pardon.

Ah, my Saviour, never more let me offend Thee and by so doing lose my soul forever. O God ! what dreadful pain it would give me to see Thy dear Blood and to remember Thy many mercies which Thou hast shown to me, if I should ever be cast into everlasting punishment.

I love Thee now and I would love Thee forever.
Give me holy perseverance. Take away from my heart every love which is not Thine and establish in me, a real desire and resolution to love Thee alone. Thou Who art my Sovereign Good, may I do this from henceforth and forever.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH

Thought for the Day – 11 September – CONSIDERATION V, Third Point – “Be you ready ”

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Thought for the Day – 11 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

THIRD POINT
“Be you ready. ” The Lord does not say that we must prepare ourselves when death comes upon us but that death, when it comes, must find us prepared!

When death comes, as it will do, in as it were, a great tempest and confusion, it will be almost impossible to give ease to a troubled conscience. Even thus does reason argue. But God warns us, by saying, He will not then come to give pardon but to avenge the scorn which the wicked have shown concerning His favours.
“Vengeance is Mine; I will repay, saith the Lord.” (Rom xii: 19)
St Augustine observes that this will be a just punishment for one, who, when able, has not wished to be saved and who, when willing to be saved, will not be able!
But some will say: “Perhaps even then, it will be possible for me to be converted and live.” But would you throw yourself into a well, saying: “Perhaps even though I throw myself in, I may live and not die?”

O God! what a thing is this, that sin should so darken the mind. as to make it lose even reason! When men speak of the body, they speak like wise men but when they speak of the soul, they speak like fools.
My brother, perhaps this point which you are now reading maybe the last warning God may send you. Let us hasten to prepare for death, so that it may not overtake us unprepared.

St Augustine says that God keeps the last day of our lives secret from us, so .that, at any and everyday, we may be prepared to die. St Paul teaches us that, it is not only necessary to work out our salvation with fear but even with trembling.
“Work out your own salvation with fear and trembling.” (Phil ii: 12)

St Antoninus tells us of a certain King of Sicily who, in order to make one of his subjects understand the fear in which he occupied the throne, made him sit at table with a sword suspended by a slender thread over his head, so that being thus situated, he could hardly eat any food. We are all standing in the same danger, for at any moment the sword of death may fall upon us, upon which our eternal salvation depends.

It is indeed a question of eternity.
“If the tree fall toward the south or toward the north, in the place where the tree falleth, there it shall be.” (Eccles xi: 3). If when death comes, it should find us in the grace of God, oh, what joy will it be for the soul then to exclaim,
“I have secured all things, never again can I lose God; I shall be happy forever.” But, on the contrary, if when death comes it should find the soul in a state of sin, with what despair will it then cry out: “Thus have I sinned and my sin can never be reclaimed for all eternity.”
Oh, wherefore did I err and my sin will never be pardoned throughout all eternity!
This fear made the venerable Father Avila, when the announcement was brought to him that he was dying, cry out and say:
“Oh that I had a little more time to prepare myself for death!”
This fear also made the Abbot Agathe exclaim, although he died after many years of repentance: “ What will become of me, for who can understand the judgements of God?”
St Arsenius also trembled when the hour of death arrived and, being asked why, he was in such fear, answered:
“This fear is not new to me, I have felt it all my life.” Especially did holy Job tremble, saying: “What then shall I do when God riseth up? and when He visiteth, what shall I answer Him?” (Job xxxi: 14).

Affections andPrayers

Ah, my God, there is no-one who has ever loved me as Thou
hast loved me and yet, there is no-one whom I have ever displeased more than I have displeased Thee.
My only hope is in Thy Blood, O my Jesus.

Eternal Father, look not upon my sins but look upon the blessed Wounds of Jesus Christ; look upon Thy well-beloved Son, Who is grieving for me and beseeching Thee to pardon me.
I am very sorry, O my Creator, for having displeased Thee; it grieves me more than any other evil. Thou didst create me to love Thee and I have been living as if Thou hadst created me to offend Thee.
For the love of Jesus Christ, pardon me and give me grace to love Thee.

At one time I resisted Thy Will; now, I will no longer resist it; I will do all Thou dost command me.
Thou dost wish me to detest all the offences I have Committed against Thee. I do indeed detest them with all my heart. Thou dost command me to resolve never more to offend Thee; I do indeed resolve to lose my life rather than to lose Thy grace. Thou dost wish me to love Thee with my whole heart, then indeed I will love Thee with all my heart, and will love none other than Thee and Thou shalt be, from this day forth, my only loved One, my only Love. Thou dost command me to have holy perseverance but, it is from Thee alone that I can hope to obtain it.
For the love of Jesus Christ, let me ever be faithful to Thee and that I may always say to Thee with St Bonaventure:
“My beloved is One, my love is One.”
No, I do not want my life to be spent any longer in giving Thee, even the slightest offence. I would spend it only in weeping over the displeasure I have given Thee and in henceforth loving Thee alone.

Posted in DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 10 September – CONSIDERATION V, Second Point – “Except you repent, you shall all likewise perish. ”

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Thought for the Day – 10 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

SECOND POINT
The Lord does not wish us to be lost, therefore, He never ceases to warn us to change our habit of life, bv threatening to punish us.
“If a man will not turn, He will whet His sword,”
(Ps vii: 13)’
“Behold, ” He says in another place, “how many because, they would not leave sinning, when they were least expecting it and were living in peace, thinking to live for many long years, have been surprised by death which has suddenly come upon them.”
“For when they shall say peace and safety, then sudden destruction cometh upon them. ” (i Thess v: 3).
Likewise He says:
“Except you repent, you shall all likewise perish. ” (St Luke xiii: 3).
Why, therefore, does He give us so many warnings before He sends the punishment, if He does not wish that we should amend our lives and so avoid dying an unhappy death?
St Augustine well observes that he who says to thee:
“Take care,” wishes thee no ill.

It is, therefore, necessary to prepare our account before the day of reckoning may arrive. My Christian brother, if before this night arrives you should die and your eternal welfare should be decided, what do you think? Would your reckoning be in order, or would you not, indeed be rather willing to give anything to obtain from God, one year, one month, or at least one day more?!
And, wherefore, now that God does give you this time, do you not seek to make your conscience free from everything? Is it because you cannot think this day can be the last for you?
“Delay not to be converted to the Lord and defer it not, from day to day. For His wrath shall come on a sudden and in the time of vengeance, He will destroy thee.” (Ecclus v: 8, 9) .

If you wish to be saved, my brother, sin must be left behind, therefore, as a day will come when you must leave it, why do you not leave it now? inquires St Augustine. Perhaps you are expecting death but for those who are obstinate, death is not the time for pardon but for vengeance.
“In the time of vengeance He will destroy thee.”

When someone owes you a large sum of money, you immediately take the precaution to provide yourself with a written security, saying to yourself:
“Who knows what may happen?”
And why do you not use the same precaution concerning your immortal soul which is of much more importance than the large sum? Why do you not say of your soul:
“ Who knows what may happen?”
If you were to lose that money, you would not lose everything and even if in losing it, you should lose all your inheritance, still you would have the hope of regaining it.
But if in death, you should lose your soul, then indeed would you lose all and there would be no hope of ever again rescuing it.
You are so diligent in keeping an account of your money, lest by chance any should be lost. if a sudden death were to befall you and if death should come upon you unawares, while you are at enmity with God, what would become of your soul for all eternity?

Affections and Prayers

All, my Redeemer, Thou hast shed all Thy Blood. Thou hast given Thy Life to save my soul and I have so often lost it, hoping in Thy Mercy and, in this way, have I so often made use of Thy great Goodness, for what? to offend Thee more! For this, I deserved that Thou shouldst suddenly deprive me of life and then send me to everlasting punishment.
I have, as it were, been fighting with Thee but Thou hast fought, by showing Mercy towards me and I, by offending Thee; Thou by seeking me and I by flying from Thee; Thou by giving me time to implore pardon for all the offences committed against Thee and I, by using that time to add offence to offence. Gracious Lord, make me feel the great wrong I have done against Thee and make me feel it is my greatest duty to love Thee.

Ah, my Jesus, how couldst Thou love me so much, Thou who didst seek me so many times when I fought to drive Thee from myself? How couldst Thou show so many favours to one who has so often given Thee offence?
From all this I understand, how desirous Thou art that I should not be lost.
I repent with all my heart for having offended Thee,
O God of Infinite Goodness. Ah, receive this ungrateful sheep who returns repentant to Thy Feet, receive it and bind it to Thy shoulders, so that it may nevermore stray from Thee.
No, I will nevermore fly from Thee. I would love Thee, I would be Thine Own and if only I am Thine, I am content with every pain, for what greater pain can I feel, than to live without Thy grace, separated from Thee,Who art my God, Who hast created me and my God, Who has died for me?
Ah, hateful sins, what have you done? You have made me displease my dear Saviour, Who hast loved me so much.
Ah, my Jesus, as Thou hast died for me, even so, ought I to die for Thee. Thou didst die for love of me and I ought to die of grief for having so much displeased Thee.

I accept death when and in what manner it may please Thee to send it to me but until now I have not loved Thee, or I have not loved Thee enough; it is not thus that I would die. Oh grant me a little more time, so that I may indeed love Thee before I die. Therefore, change my heart, wound it, inflame it with Thy holy Love. Grant this, through that exceeding Love which made Thee die for me.
I love Thee with all my soul and l am indeed desirous to love Thee. Never let me lose Thee again. Give me holy perseverance and give me Thy most holy Love.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on PERSEVERANCE, QUOTES on REPENTANCE, QUOTES on WATCHING

Thought for the Day – 9 September – CONSIDERATION V, First Point – The Uncertainty of the Hour of Death

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Thought for the Day – 9 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

FIRST POINT.
IT is certain that we must all die but, it is uncertain when.
The author, who styles himself Idiota, observes:
“Nothing is more certain than death but nothing is more uncertain than the hour of death.”

My brother, already is the year, the month, the day, the hour and even, the moment fixed, in which both you and I will have to leave this earth and, to enter upon eternity but this time is not known by us. Therefore, that we may ever be prepared, the Apostle tells us, death will come “as a thief in the night.” (i Thess v: 2).
Our Blessed Lord tells us to be watchful, for when least we “ expect it, He will come to judge us.” (St Luke xii: 40).
St Gregory observes, that God, for our good, keeps the hour of our death hidden from us, so that we may ever be found preparing for death.
Since, therefore, at any time and in any place, death may deprive us of life, St Bernard remarks, at every time and in every place, we must stand awaiting it, if we would die a happy death and be saved!

Everyone knows that he or she must die but the mistake
so many make, is to imagine that death is so far off, they, as it were, lose sight of it. Even old men, who are most infirm and people who are very sickly, flatter themselves that they have at least three or four years more to live.
But, on the contrary, I say, how many have we not known during our lifetime, who have died suddenly, some sitting, some walking and some lying upon their beds? And certainly, none of those who have died thus suddenly, ever thought to die in. that way, or upon that day. … And, moreover, I say, how many who have this year passed on to another life and who have died from some slight illness, never, imagined their days were to come to an end this year. Few indeed are the deaths which do not happen uxpectedly.
Therefore, dear Christian brother, when the devil tempts you to sin, saying, that to-morrow, after the sin has been committed, you will go to confession – answer him in this manner: – “”
“And how do I not know that to-day may not be the last of my days upon earth? If that hour, or that moment, in which I sinned against God, were to be the last for me, so that there would be no time to implore forgiveness, what would become of me in eternity?”
To how many poor sinners has it not happened, in the same
moment in which they have been yielding to some wicked passion, death has overtaken them suddenly and they have been cast into hell?!
“As the fishes are taken in an evil net, so are the sons of men snared in an evil time.” (Eccles ix: 12).
The “evil time” is precisely that, in which the sinner actually offends God. The devil tells you that it will not happen in this way with you but you ought to say, if it should happen, thus what will become of me for all eternity?

Affections and Prayers

Dear Lord, the place where I ought now to be, is not here where I now am but, in hell, where I have deserved to be so many times because of my many transgressions.
“Hell is my house.”

But St Peter tells us, “the Lord … is long-suffering
to us, not willing that any should perish but that all should come to repentance.” (i St Pet iii: 9).
Therefore, Thou hast had so much patience with me and hast waited so long for.me because Thou didst not wish me to be lost but Thou didst wish me to come to repentance.
Yes, my God, I come to Thee, I cast myself at Thy feet, I crave for mercy.
“Have mercy upon me, O God, after Thy great goodness.” O Lord, great and extraordinary mercy is needed for me because I have offended Thee, although Thou hast blessed me with Thy Light.
Many are the sinners who have offended Thee but they have not had the Light which Thou hast graciously given to me. And yet for all that, still Thou dost command me to repent of my sins and I hope for pardon from Thee.

Yes, my dear Redeemer, I repent with all my heart for having offended Thee and I look for pardon through the merits of Thy Passion.
Thou, my Jesus,being innocent, was willing to die like a guilty one upon the Cross and to shed all Thy Blood to wash awav my sins.
“O Blood of the Innocent, wash away the sins of the penitent.”

O Eternal Father, pardon me, for the love of Jesus Christ, listen to the prayers tHe makes for me, now that He is interceding for me and making Himself my Advocate.
But it is not sufficient for me to be pardoned O God, Thou Who art worthy of infinite love, I wish the grace to love Thee. I do love Thee, O my Sovereign Good and I offer Thee, from henceforth, my soul, my body, my will,and my liberty. From this time I will avoid, not only grave offences but also slight ones. I will fly from all dangerous occasions.

“ Lead us not into temptation.” Deliver me, for the love of Jesus Christ, from these occasions in which I might chance to offend Thee.
“But deliver us from evil.”
Deliver me from sin and then punish me as Thou wilt. I accept all the infirmities, griefs and losses which it may please Thee to send me, there is nothing I mind, if I do not lose Thy Grace and Thy Love.
Thou dost promise to give me whatsoever I ask:
“Ask and it shall be given you.”
I ask Thee for these two graces, holy perseverance and the grace to love Thee.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 8 September – CONSIDERATION IV, Third Point – The Certainty of Death: “Remember Death!”

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Thought for the Day – 8 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27)

THIRD POINT:
Death is certain. But, God, many Christians already know
this; they believe it, they see it; how then can they live so
forgetful of death, as if they would never. have to die? If after this life, there were neither a Heaven nor a. hell, could they think less of it than they do now? And, it is on this account, they lead such wicked lives.

My brother, if you wish to lead a proper life, endeavour to live during the days which may remain to thee, keeping death ever in view.
“O death, thy judgement is good.” (Ecclus xli: 3).
Oh how well does he, who judges of things and regulates his actions, act; who judges and regulates them, with death ever in view.

The memory of death makes us lose all the affection which we feel for earthly things.
“Let the end of this life be thought upon and there will be nothing in this world, to be loved,” observes St Lawrence Justinian.
“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life. (St John ii: 16).
All the pleasures of the world may be reduced to the pleasures of sense, the pleasures of riches and honours but he who thinks that, within a short time he will be reduced to ashes and that, he will be food for worms under the earth, despises all the pleasures the world can give him.
And the Saints, indeed, who have kept death ever in view, have despised all the goods of this world.
To keep death ever in view, St Charles Borromeo kept a skull upon a little table, so that he might continually contemplate it.
Cardinal Baronius had these words inscribed upon his ring:
“Remember death !”
The Venerable Father Juvenal Ancina, Bishop of Saluzzo, had this motto written on a skull:
“What thou art I was once; what I am thou wilt be.” Another Saint, a Hermit, being asked when dying why he was so rejoiced, answered,
“I have kept death ever before my eyes and, therefore, now that it is come, I see nothing new in it.”

What folly would it not be for a traveller, if when travelling, he were only to think of making himself great in that country through which he only has to pass, without minding the being reduced to live miserably in that country where he will have to spend his whole life? And is he not foolish, who seeks his happiness in this world, where he has to remain but a few days,and who, by so doing, runs the risk of being unhappy in the world to come, where he will have to remain forever?

He who possesses anything which is borrowed, does not place his affections on it, knowing, as he does, within a short time, he will have to restore it. All the goods of this world are but given to us as a loan, it is indeed foolish to place our affections upon them, being obliged, within so short a time, to leave them. Death will come and deprive us of all. All the gains and the riches of this world will end in a dying gasp, a funeral and a descent into the grave. The house which you have built, within a short time you will have to give up to someone else. The tomb will be the place where your body will have to dwell until the day of judgement and, from the tomb, your body will have to pass either to Heaven or to hell, whither your soul will have gone before.

Affections andPrayers

Therefore, will all be finished for me in death?
I shall find nothing else, O my God, than that little which I have done through my love for Thee.
And what am I waiting for? Am I waiting until death shall come and find me miserable and defiled with sin, as I am now? If I were now to die, I should die restlessly and should be very dissatisfied with my past life. No, my Jesus, I do not wish to die so dissatisfied. I thank Thee that Thou hast given me time to mourn over my sins and to love Thee. I will begin from this moment. But, above all things, I grieve for having offended Thee, O my Sovereign Good but I love Thee more than anything, more than my life itself. I yield myself entirely to Thee my Jesus, from this hour I attach myself wholly to Thee. I would press Thee to my heart and from this moment, I deliver my soul into Thy keeping.

“Into Thy Hands I commend my spirit.”
I will not wait to give my soul into Thy keeping until the time shall come when it shall be commanded to leave this world with that summons:
“Go forth, Christian soul.”
I will not wait until that moment arrives to beg Thee to save me.
“O Jesus, be a Jesus to me.”
Save me now, O my Saviour, by giving me Thy pardon and by giving me the grace of Thy holy love. If this consideration which I have this day read, should be the last warning which Thou shouldst give me and the last mercy, Thou shouldst show me, then stretch forth Thy Hand and take from me all my indifference; give me fervour; grant that I may obey Thee with great love in all Thou mayst require of me.
Eternal Father, for the love of Jesus Christ, give me holy perseverance and the grace to love Thee and to love Thee and Thee alone during the life that may yet remain to me.

Posted in DIVINE Mercy, Goodness, Patience, GOD is LOVE, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on GRACE, QUOTES on HEAVEN, QUOTES on HELL, QUOTES on LOVE of GOD, The HOLY CROSS

Thought for the Day – 7 September – CONSIDERATION IV, Second Point – The Certainty of Death: “It is appointed”

Posted on by AnaStpaul

Thought for the Day – 7 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27).

SECOND POINT:
“It is appointed”
It is, therefore, quite certain – we are all condemned to die. St Cyprian says that we are all born with the halter round our neck and, we approach nearer to death at every step we take. My brother, as your name has one day been entered into the Register of Baptism, so too, it will one day be entered into the Register of Deaths. … As you have often heard the death-bell toll for others, even so will others hear it toll for you.

But what would you say, if you were to see a condemned man going to the scaffold jesting, laughing, looking about him, thinking only of plays, festivities and amusements? And are not you advancing on the road to death?
And of what are you thinking?
Look into that grave and see your friends and your relations upon whom, justice has already been executed.
What fear do those feel, who are condemned to die, when they behold their companions suspended on the gallows and dead!
Behold, then, those corpses, each one of which repeats to you:
“Yesterday for me and to-day for thee.” (Ecclus xxxviii: 23).
The portraits of those of your friends even, say the same to you, as do their memoranda-books, their houses, their beds, and even the clothes they have left behind them.

What greater folly, therefore, can there be than to know we must die and, after death, an eternity of joy or an eternity of pain awaits us; to know upon that moment, our eternal happiness or our eternal unhappiness depends and yet, not to care to make our reckoning sure and to use all the means we can, to make our death a happy one.
We pity all these who die suddenly and who are not prepared for death and why, therefore, do we not strive to be ever prepared to die because, the same sudden death, may happen to us?
But sooner or later, either with warning or without it, whether we think it or whether we do not think it, we shall have to die and, at every hour, at every moment, we approach nearer to our gallows, even to that last illness which will be the cause of our death.

At every age, the houses, the streets and the cities, are again
inhabited by fresh people and, the old inhabitants are borne to the grave, their last resting-place.
As the days of life are for ever finished for these, so will the time come ,in which, neither I nor you, nor any of those who are now living, will be any more living upon this earth.
Our “memorial is perished with us.” (Ps ix: 6) .
We shall all then be living in eternity which will be for us ,either an eternity of endless joy, or an eternity of endless woe. There is no middle way; this is certain and is an Article of Faith that either one lot or the other, will be ours.

Affections and Prayers

My beloved Redeemer, I should not have the courage thus to appear before Thee, did I not behold Thee hanging upon that Cross, wounded, derided and dead, for me.
My ingratitude has been great but Thy Mercy has been still greater.
Thy wounds, Thy Blood, Thy Death, are my hope.
I deserved hell from the moment I committed my first sin; how many times afterwards have I not again offended Thee and not only hast

Thou preserved my life but with so much pity and so much love, Thou hast offered me pardon and peace; how, therefore, can I fear being driven from Thee, now that I love Thee and now I have no other desire, than Thy blessed favour.
Yes, I love Thee with all my heart, my dearest Lord and I desire nothing else than to love Thee. I love Thee, and am very sorry for having scorned Thee, not so much because I have rendered myself worthy of hell, as for having offended Thee, my God.
Who hast loved me so much. Take me to Thy bosom, O my Jesus and add Mercy to Mercy. Let me never more be ungrateful to Thee and change my heart entirely. Grant that my heart which at one time esteemed Thy Love of no account and which has so often exchanged it for the miserable gratifications of this world, may. be wholly Thine and grant that it may burn in continual flames of love for Thee.

I hope to come to Paradise, there to love Thee forever, I cannot hope for a place there, among the innocent; my place will be amongst the penitent but, amidst those, I will love Thee more than the innocent.
For the glory of Thy Name, let a sinner be seen by Heaven to burn with a great love for Thee, a sinner who has so often offended Thee. I resolve, from this day fonward, to be Thine only and to think of nothing but of loving Thee. Assist me with Thy Light and with Thy Grace that strength maybe given to me to fulfil this, my desire which Thou Thyself hast given me through Thine Love.

Posted in PREPARATION for DEATH

Thought for the Day – 6 September – CONSIDERATION IV, The Certainty of Death

Posted on by AnaStpaul

Thought for the Day – 6 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27).

FIRST POINT:
The sentence of death is written against all men; thou art man, thou hast to die.,
St Augustine observes “our good things and our evil things are uncertain, death alone is certain.”

It is uncertain, whether the new-born infant will be poor or rich, whether it will have good or bad health, whether it
will die young or old but, it is quite certain it will have to die.
Every noble, every Monarch, will be cut off by death.
And when death arrives, there is no strength able to resist it.
Fire may be resisted, water may be resisted, the sword may be resisted, the power of princes may be resisted but when death comes, there is no power able to resist.
Belluacensis relates that a certain King of France whose last moment was fast approaching, exclaimed,:
“Behold, that I, with all my power, am unable to make death wait one more hour for me!”
When the end of life is indeed come, not even for one moment can it be deferred!
“Thou hast appointed his bounds which he cannot pass.” (Job xiv: 5).

Should you, therefore, live, dear reader, for all the years which you hope still one day must come and one hour of that day which will be the last for you. For myself, who am now writing and for you, who will read this little book, there is a day and there is a moment decreed, in which I shall no longer write, neither will you read.
“What man is, he that liveth and shall not see death?” (Ps cxxxix: 47).
The sentence is passed. There has never been a man as foolish as to flatter himself he will not have to die. That which happened to your ancestors will also happen to you. Of all those, who, at the beginning of the last Century were living in your country, behold not one of them remains. Even the Princes, the Kings of the world, have passed
away; nothing remains of them but a marble mausoleum with a grand inscription which now serves to warn us that a little dust confined within the tomb is all which remains of the grand ones of this world.
St Bernard asks:
“Tell me where are the lovers of the world?” and he replies,
“Nothing remains of them, save ashes and worms.”

Therefore, we must endeavour to obtain, not that happiness
which has an end but that which is eternal, for our souls are eternal; for of what use would it be, to be happy, (even were it possible for true happiness to be felt by that soul which is at enmity with God), I repeat, to be happy in this life, if in the life to come, you must be unhappy for all eternity? You have built that house to your satisfaction but you must reflect and think, soon you will have to leave it, to remain corrupting in a tomb. You have obtained that dignity which renders you superior to others but death will soon come and will make you lower than the lowest peasant on the earth.

Affections and Prayers

Alas, wretched one who I am, who for so many years have
only offended Thee, O God of my soul.
Alas, that those years have already passed away and perchance, death is drawing nigh and I feel my conscience troubled and filled with remorse.
Oh, that I had ever served Thee my Lord!
How foolish have I not been, to have lived so many years and instead of trying to fit myself for the other world, I have laden myself with debts to the Divine Justice.

My dear Redeemer, give me light and strength now to make my reckoning sure with Thee.
Death for me, perhaps, now stands nigh at hand.
I should like to prepare myself for that great moment in which my everlasting happiness, or unhappiness depends. I thank Thee for having waited so long for me and since Thou dost give me time to atone for what I have done amiss, look upon me, O’my God and tell me what I must do for Thee.
Dost Thou wish me to grieve over the offences. I have committed against Thee?
I do grieve over them, they do displease me very much indeed.
Dost Thou wish me to spend the years and days which may
remain to me, in loving Thee?
Yes, then I will do so.

O God, during the years which are past, many times have I desired to do this but my desires have afterwards proved failures.
No, my Jesus, I will no longer be ungrateful for the many favours Thou hast bestowed upon me.
If now, at least, I do not try to love Thee, how shall I be able when the hour of death approaches to hope for pardon in Paradise?
Behold now I do really firmly resolve to place myself in Thy service. But Thou must give me strength, Thou must not abandon me. But Thou didst not abandon me when I offended Thee, therefore, do I indeed greatly hope for Thy gracious assistance, now that I have resolved to leave all, in order to please Thee. Accept me, therefore and love me, O God, Thou Who art worthy of infinite love. Accept the traitor, who being now repentant, embraces Thy feet and
loves Thee and asks Thee for mercy.
I love Thee, O my Jesus,
I love Thee with all my heart, I love Thee much more than I
love myself. Behold I am Thine alone. Dispose of me and
all that is mine, as it may please Thee; give me perseverance in obeying Thee give me Thy Love and then do with me as Thou wilt.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 5 September – CONSIDERATION III: Third Point “Who knows whether thou wilt be lost?”

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Thought for the Day – 5 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

THIRD POINT:
Therefore, is it not folly for the short and paltry pleasures of this brief life to incur the risk of dying a miserable death? and, with that death, to begin a wretched eternity? Oh, of how much importance is that last moment, that last gasp, that last closing of the view!
It is an eternity, either of every joy, or of every pain which is at stake, a life forever happy, or forever miserable!
Let us think – Jesus Christ was willing to die a bitter and cruel death, in order to obtain for us a peaceful and happy
death. For this end, He calls us so many times; He gives us so many lights; He admonishes us with so many threats, in order that we may be induced to spend that last moment in the grace of God.
Even the Pagan Antisthenes, when he was asked what was
the greatest blessing in this world, answered:
“A happy death!”
And what ought a Christian to say, who knows by faith that, from the moment of death, eternity begins; so that in that moment, he lays hold of one of the two wheels which draws with it, either eternal happiness or eternal suffering?
If there were two tickets in a lottery, upon which Hell might
be written on one and Heaven on the other, with what care
would you not try to draw out that one, upon which Paradise was written?
O God, how must those unhappy wretches tremble who are condemned to throw the die upon which their life or death depends! What fear will be yours when you will find yourself near to that last moment; when you will say:
“Upon this moment, which is drawing so near, depends my eternal life or death!
Now, it is to be decided whether I shall be forever blessed, or forever miserable.”

Sr Bernardine of Sienna tells of a certain Prince who, when dying, in great terror, exclaimed:
“I have many lands and palaces in this world but if I should die during this night, I know not what lodging will be mine!”
My brother, if thou believest that thou hast to die and there is an eternity and, once only thou canst die, so if thou once makest a mistake, the mistake will be forever without any hope of remedy, why is it, thou dost not begin, from this moment, in which thou readest these words, to do all which liest in thy power, to secure for thyself, a happy death?

S Andrew Avellino said tremblingly:
“Who knows what will be my lot in the life to come?
Whether I shall be saved or condemned to eternal death?” St Louis Bertrand also trembled so much, he was unable to take rest because of this thought which would suggest itself to him:
“Who knows whether thou wilt be lost?”
And thou, who has committed so many sins, dost thou not tremble? Be quick and make amends in time; resolve to give thyself indeed to God and begin, at least from this time forward, a life, the remembrance of which, may not grieve but may fill thee with joy at the hour of death. Give thyself to prayer, frequent the Sacraments, quit dangerous occasions, and, if necessary, leave even the world, so that thou mayest secure to thyself an eternal salvation and understand, to secure this eternal life, no precaution can be too great!

Affections andPrayers

O my dear Saviour, how much am I not indebted to Thee!
How couldst Thou bestow so many favours upon one so ungrateful; upon such a traitor as I have been to Thee?
Thou hast created me and in creating me Thou didst foresee all the offences I should commit against Thee.
Thou didst redeem me by dying for me and even then, Thou didst know of all the ingratitude I should show towards Thee.
When I was placed in this world, I turned away from Thee and thus, was I dead indeed in sin, until Thou, with Thy grace didst restore me to life.
I was blind and Thou didst enlighten me.
I had lost Thee and Thou didst enable me to find Thee.
I was Thy enemy and Thou didst make me Thy friend.
O God of mercy, grant me to feel how deeply I am indebted to Thee and make me mourn over my offences against Thee. Avenge Thyself upon me by making me very sorry for my sins but do not punish me by depriving me of Thy grace and of Thy love.
O Eternal Father, I detest and abhor more than any other evil, the offences I have committed against Thee. Have mercy upon me, for the love of Jesus Christ. Behold Thy Son upon the Cross. “His Blood be upon me.”
May that Divine Blood flow down and wash my soul.
O King of my heart, “Thy Kingdom come!”

I am resolved to drive away every affection that is not
felt for Thee. I love Thee more than anything; come and
reign alone in my soul. Let me love Thee and let me love
Thee only! I would please Thee as much as it is possible and I would give Thee entire satisfaction during the life which remains to me. Bless, O my Father, this my desire and give me grace ever to be one with Thee.
I consecrate all my affections to Thee and, from this day forward, I would be Thine alone, Who art my Treasure, my Peace, my Hope, my Love, my All and, all this I hope for through the merits of Thy Dearly Beloved Son.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on THE WORLD

Thought for the Day – 4 September – CONSIDERATION III: Second Point “For what is your life?”

Posted on by AnaStpaul

Thought for the Day – 4 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

SECOND POINT.
King Hezekiah wept and said:
“I have cut my life off like a weaver;
. . . from day even to night,
wilt Thou make an end of me.” (Isa xxxviii: 12)

Oh! how many who are busy weaving, that is, planning and executing their worldly designs, which they have undertaken with such care, are overtaken by death which cuts off all. At the hour of death, all the glory of everything which is worldly, vanishes away, applause, amusements, pomps and grandeur.

Great secret of death! which makes us see that which the lovers of the world do not see. Fortunes which have been envied, the grandest dignities, the proudest triumphs, lose all their splendour, when they are reviewed from the bed of death!

The notions of certain false happiness which we have formed in our own minds, these are changed into exceeding great indignation against our own folly. The black and gloomy shadow of death covers and obscures all dignities even though they be Royal.
Our passions now, make the things of this earth appear different from what they really are – death unveils them and makes us see, what in truth they are, nothing but smoke, dust, vanity and misery. O my God! of what avail are riches, possessions and kingdoms, in death, when nothing is needed but a coffin and a simple robe to cover the body?
Of what avail are honours, when nothing remains of them but a funeral train and a pompous burial which will assist the soul in no way if it be lost?
Of what avail is beauty, if nothing remains of it but worms, corruption and horror, even before death and afterwards, nothing but a little foul dust?
“He hath made me also a byword of the people.” (Job xvii: 6).
That rich man dies, that minister, that captain and then, he will be spoken of everywhere ; if he has led a wicked life, he will
become a byword of the people and he will serve as a warning to others, being an example of the vanity of the world and also, an example of Divine justice. In the grave, his ashes will be mingled with the ashes of the poor.
“The small and great are there.” (Job iii: 19).
Of what use has the beautiful form of his body been to him, if now he is only a mass of corruption? What has the authority he possessed availed him, if his body is now thrown into a grave to corrupt and his soul has been cast into hell to burn? Oli ! what misery to be the object of these sad reflections to others, instead of making them for his own profit.

Let us, therefore, be persuaded that the proper time for satisfying the stings of a remorseful conscience, is during the time of life and not at the hour of death.
Let us hasten now to do that which, at that time we shall not be able to do.
“The time is short.”
All things quickly pass away and end, therefore, let us so act, that all we do, may serve towards obtaining our eternal salvation.

Affections andPrayers:

O God of my soul, O Infinite Goodness, have mercy upon me, who have so often offended Thee. I did indeed know that by sinning I should lose Thy grace and, I did not mind losing it but teach me what I can do to regain it.
If Thou desirest that I should repent of my sins, I do repent with my whole heart; I would even like to die of grief at having once sinned.
If it is Thy wish that I should hope for pardon from Thee, I do truly hope for it, through the merits of Thy Blood.
If Thou desirest that I should love Thee above all things, I will leave all; I will renounce all the joys and the riches which the world can give me and I will love Thee above all other things, O my most adorable Saviour.
If Thou wiliest that I should demand graces of Thee, I ask for these too that Thou wilt never let me offend Thee anymore and that, Thou wilt make me to love Thee and then do with me whatsoever Thou wilt!

Posted in QUOTES on DEATH, QUOTES on THE WORLD, St Alphonsus de Liguori,

Thought for the Day – 3 September – CONSIDERATION III: First Point “For what is your life?”

Posted on by AnaStpaul

Thought for the Day – 3 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

FIRST POINT:
WHAT is your life?
It is like unto a vapour which is dispersed by a breath of wind and is no more.
All know they must die but, the mistake so many make, is, they imagine that death is so far off, it will never overtake them.
But no! for Job warns us that the life of man is short:
“ Man is of few days. …. He cometh forth like a flower and is cut down.” (Job xiv: i, 2.)
The Lord commanded Isaiah to preach this same truth:
“Cry,” He said to him,
“All flesh is grass. ….
The grass withereth, the flower fadeth.” (Isa xl: 6, 7)
The life of man is like the life of a blade of grass; death comes, the blade is dried up and behold, life is finished and the flower of all grandeur and of all earthly possessions, is cut down.
“My days are swifter than a post.” (Job ix: 25).
Death comes to meet us more quickly than a messenger and we, at every moment, run towards death. At every step we take, at every breath we draw, we approach death.

“During the time I write,” observes St Jerome, “I am approaching death.”
“For we must needs die and are as water spilt on the ground which cannot be gathered up again.” (2 Sam xiv: 14).
Thou’seest how that stream flows to the sea and these running waters, they will never return again, thus, my brother, do thy days pass and thou drawest near to death, so do thy pleasures pass thy amusements, pomps, praises, acclamations and what remains?
“The graves are ready for me.” (Job xvii: I).
We shall be cast into a grave and there we shall have to lie deprived of everything. At the moment of death the remembrance of all the delights enjoyed in life, of all the honours we have acquired, will only serve to increase the grief and the mistrust which we shall feel as to obtaining eternal salvation. The miserable wordly one will then exclaim, ‘Alas! my house, my gardens, that furniture, those paintings, those garments, within a short time will no longer be mine!’
“The graves are ready for me.”

Alas! for at that time no earthly possession will be regarded, except with sorrow, by him who has loved it with such devotedness.
And this grief will only serve to place the salvation of the soul in greater danger; for we know that those who are so fond of the world, at the time of death, will only permit their infirmities, the physicians who are to be called in and the remedies which may relieve them, to be discussed and when the condition of their souls is spoken of, they immediately grow weary and desire that they maybe left to repose because they have a headache and they cannot bear the noise of conversation and when, sometimes they answer, they become confused, neither do they know what to say. Even so, do those die who think but little upon death.

Affections andPrayers

Ah, my God and Lord of Infinite greatness, I blush to appear before Thee. How often have I esteemed Thy friendship of less moment than a base pleasure, a passion of anger, a vain whim, a vapour?

I adore and kiss Thy holy Wounds which I, nevertheless, have inflicted on Thee by my sins but, through which, however, I hope for pardon and salvation.
Make me to feel, O my Jesus, the grievous wrong I have done Thee in leaving Thee, Thou Who art the Fountain of all good, to drink of waters which are putrid and poisonous. What do I now feel because of all my many offences against Thee, except remorse of conscience and fruits for hell?

“Father, …. lam unworthy to be called Thy son.” (St Luke xv: 21).
My Father, do not cast me from Thee. It is true I do not
deserve Thy Love, that I may become Thy son but Thou hast died to give me pardon. Thou hast said, “Turn ye unto Me, . . . and I will turn unto you.” (Zach i: 3) .
I leave every gratification, I renounce all the pleasures the world can give me and I turn to Thee.
Pardon me through that Blood which Thou hast shed for me, for I repent with all my heart, for all the offences which I have committed against Thee. I repent, for I love Thee beyond all other things. I am not worthy to love Thee but Thou art indeed worthy to be loved, let me love Thee, do
not turn from me, let this heart which once neglected Thee, now love Thee.
Thou didst not leave me to die, when I was living in sin, in order that I might come to love Thee yes, I do indeed desire to love Thee during the remainder of my life and, I would love none but Thee. Help me, give me holy perseverance and Thy most holy Love.

Posted in DOCTORS of the Church, JESUIT SJ, PREPARATION for DEATH, QUOTES on THE WORLD

Thought for the Day – 2 September –CONSIDERATION II, Third Point: “An end, the end is come.”

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Thought for the Day – 2 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

“An end, the end is come.”
(Ezek vii: 2)

THIRD POINT:
David likened the happiness of this present life to a dream,
-when one awakens: “Yea, even like as a dream, when one
awaketh.” (Ps Ixxiii: 19) .
A certain author observes:
“In a dream, the senses being at rest, great things appear and are not and quickly vanish away. ”
The goods of this world appear great but in truth, they are nothing, like sleep, they last but a short time and then they all vanish away.

This thought, namely, that all things end with death, made St Francis Borgia give himself up entirely to God. This Saint was obliged to accompany the body of the Empress Isabella to Granada. When the coffin was opened, all those present fled because of the dreadful sight and smell but St Francis, led by Divine Light, remained to contemplate, in that body, the vanity of the world and looking upon it, he said:
“Art thou then my empress?
Art thou that great one to whom so many great ones bowed the knee?
O my mistress, Isabella, where is now thy majesty and
thy beauty?
Even thus,” he concluded within himself,
“do the grandeurs and the crowns of this world end.
From this day forward, I will, therefore, serve a Master Who can never die!”
Therefore, from that time, he gave himself entirely to the love of Jesus Crucified and then, he formed this resolution, that if his wife should die, he would become a religious which resolution he afterwards fulfilled by entering the Society of Jesus.
Truly, then, did one disabused of the world write these words on a skull:
“It is impossible for him who thinks upon death, to love the world and. therefore. are there so many unhappy lovers of this world because they do not think upon death.”

“O ye sons of men, how long will ye blaspheme mine honour and have such pleasure in vanity and seek after pleasing?” (Ps iv: 2) O miserable children of Adam, the Holy Ghost warns us. why, therefore, do you not drive away from your hearts, that affection for the world which causes you to love vanity and deceit? That which happened to your forefathers will one day happen to you, they, at one time were living in the same houses and many slept upon the same beds which you do now but now they are no more – the same will happen to you.

Therefore, my brother, give thyself now to God, before death shall come to Thee.
“Whatsoever thy hand findeth to do, do it with thy might”(Eccles ix: 10) .
Whatsoever thou canst do to-day, do it and wait not until to-morrow because this day will pass away and will never return and to-morrow death might overtake you, so that you would then be able to do nothing at all.
Quickly remove yourself from all that separates, or that may separate you from God.
Let us now give up all our love for this world’s goods, before death takes them away from us by force!
“Blessed are the dead, who die in the Lord.” (Rev xiv:13). Blessed are those, who, when dying, are found dead to the affection o fthis world.
By such as these, death is not feared, it is desired, it is joyfully embraced, for instead of separating them from all that they love, it then unites them to their Sovereign
Good, Who is alone loved by them and Who, will make them blessed for evermore.

Affections andPrayers

My dear Redeemer, I indeed thank Thee for having waited
for me. What would have become of me if I had died when I
was far from Thee? Forever blessed be Thy mercy and Thy
patience which Thou hast exercised towards me, during the
many years past.
I thank Thee for the light and grace with which Thou dost now assist me. At one time I did not love Thee and then, I cared little for being loved by Thee.

Now, I love Thee, with all my heart and now, I have no greater grief, than what I feel, for having once displeased a God so gracious. This grief torments me but the torment is sweet because, this grief gives me confidence that Thou hast indeed pardoned me.
My sweet Saviour, would that I had died over and over again, rather than once even, to have given Thee offence.
I tremble and fear, lest at any time, I should ever again displease Thee.
Ah, rather let me die a most painful death, than that I
should ever again lose Thy grace.
Once I was the slave of hell but now, I am Thy servant, O God of my soul.

Thou hast said that Thou wilt love those who love Thee.
I love them who love me.
I do love Thee, therefore, Thou art mine and I am Thine.
I might lose Thee at some time but this is the grace which I seek, namely, it would be better for me to die, than to lose Thee again. Thou hast given me so many graces that I have not asked Thee. for, therefore, I cannot fear that Thou wilt fail to grant me this grace, for which I am now asking Thee.

Never again let me lose Thee; give me Thy holy Love and nothing more can I desire!

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 1 September –CONSIDERATION II, Second Point: “An end, the end is come.”

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Thought for the Day – 1 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

“An end, the end is come.”
(Ezek vii: 2)

SECOND POINT:
Philip II, King of Spain, being near death, called his son to
him and casting aside his royal robe and showing him his
breast which was all gnawed by worms, said to him:
“Prince, see how we die and see how all the grandeur of this world is finished.” Theodoret spoke truly when he said, that “death fears neither riches nor guards, nor the purple; rottenness follows and health fails.”
So that everyone who dies, although he may be a Prince, takes nothing with him to the grave; all the glory remains upon the bed where he died.
“For he shall carry nothing away with him when he dieth, neither shall his pomp follow him.” (Ps xlix: 17).

St Antoninus relates that when Alexander the Great was dead, a certain philosopher, exclaiming, said:
“Behold he who was treading upon the earth yesterday, now, by that same earth is possessed.
Yesterday, the whole earth was not enough for him, now, he lies in about seven spans thereof.
Yesterday, he conducted his armies over the earth and now, he is taken by a few men to be put under the earth.”

But rather let us listen to God, when He says: “Why are earth and ashes proud?” (Ecclus x: 9).
Man, dost thou not see, that thou art nothing but dust and ashes and of what, therefore, art thou proud ? Why, therefore, dost thou spend thy years and thy thoughts in seeking to make thyself great in this world? Death will soon come and then, all thy grandeur will come to an end and also all thy designs.
“And then, all his thoughts perish.” (Ps cxlvi: 3).

Oh how much happier was the death of St Paul the Hermit,
who lived for sixty years shut up in a cave, than the death of Nero, who was the Emperor of Rome?
How much happier was the death of Felix, a Capuchin Lay Brother, than the death of Henry VIII, who lived in Royal splendour but who was the enemy of God?
But we must consider, that these holy men, in order to die such a happy death, gave up everything – their country, the hopes and pleasures which the world offered them and they embraced a life which was poor and despised. They buried their lives in this world, so that they might not be buried when dead, in hell!

But how can the worldly, who are living in sin in worldly pleasure, in dangerous occasions, how can they, I repeat, hope to die a happy death? God now threatens those who are living in sin that when they are on the bed of death, they will seek Him but they will not find Him.
“Ye shall seek me and shall not find me.” (St John vii: 34)
God says, that that will be the time for vengeance but not for mercy.
“To Me belongetl vengeance and recompence.” (Deut xxxii: 35).
Reason tells us the same, for at the hour of death, a worldly man will find his mind fails him, his heart dark and hardened because of his evil habits, his temptations will be very strong; how can he, who in life has been wont to yield to sin and to let sin conquer him, how can such an one, I say, ever expect to be able to resist temptation at the hour of death?
An all-powerful Divine grace is then needed to change his heart but will God give him this Divine grace? Has he deserved it, during the unholy life he has led And does he deserve it now that he is dying? And yet, this is a question concerning his eternal happiness or his eternal misery! How is it then that he, who thinks upon this and believes in the Truths of Faith, does not give up everything, so as to give himself entirely to God, Who, according to our works, so will He judge us?

Affections andPrayers

Ah, Lord, how many nights have I, wretched one who I am,
laid me down to sleep at enmity with Thee!?
O God, what a wretched state was my soul then in!
It was hated by Thee and it did not ‘mind Thy hatred. Once I was condemned to hell, the sentence only remained to be executed. But Thou, my God, hast never ceased to seek me, and to invite me to pardon.
But who is it who can assure me that I am pardoned now?
Must I live, my Jesus, in this fear until the time shall come for me to be judged?
But the grief that I feel at having offended Thee; the desire which I have, to love Thee and much more, Thy great compassion, my Beloved Redeemer; make me hope to
remain in Thy blessed favour.
I am very sorry for having offended Thee, O Thou Sovereign Good and I love Thee beyond all things. I have resolved to lose all, rather than lose Thy grace and Thy holy Love.
Thou desirest that heart which seeks Thee to rejoice.
“Let the heart of them rejoice who seek the Lord.” (i Chron xvi: 10).
O Lord, I detest my offences against Thee; give me courage and confidence do not reproach me with my ingratitude, for I am very conscious of it, I detest it.
Thou hast said:
“I have no pleasure in the death of the wicked but that the wicked turn from his way and live.” (Ezek xxxiii: 11).
Yes, my God, I will leave all and be converted to Thee.
I seek Thee, I desire Thee and I love Thee more than all things.
Give me Thy holy Love and I ask for nothing more.

Posted in CATECHESIS, CHRIST the WORD and WISDOM, CONFESSION/PENANCE, DOCTORS of the Church, FATHERS of the Church, QUOTES on CONVERSION, QUOTES on OBEDIENCE, QUOTES on REPENTANCE, QUOTES on SANCTITY, QUOTES on SIN, St Francis de Sales, St PETER!, The WORD, VENIAL SIN

Quote/s of the Day – 1 September – Arise!

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Quote/s of the Day – 1 September – Pentecost XV – Galatians 5:25-26; 6:1-10; Luke 7:11-16 – Scripture search here: https://www.drbo.org/

“Young man,
I say to thee,
arise!”

Luke 7:14

“Rather blessed are those
who hear the Word of God
and keep it.’”

Luke 11:28

“She began to bathe His feet with her tears
and wiped them with the hair of her head
and kissed His feet
and anointed them with ointment.”

Luke 7:38

“Make ready then the vessel of your soul
that you may become a son of God
and an heir of God
and joint-heir with Christ (Romans 8:17);
if, indeed, you are preparing yourself
that you may receive;
if you are drawing near in faith
that you may be made faithful;
if of set purpose,
you are putting off the old man!”

St Cyril of Jerusalem (315-387)
Father and Doctor of the Church

“Do not content yourself
with confessing your venial sins
merely as to the fact
but accuse yourself too,
of the motive which induced you
to commit them.”

(Introduction to the Devout Life,
Part II, Chapter 19).

“Christ was more concerned
with St. Peter’s repentance and remorse,
than with his sin.”

(The Spirit of St. François de Sales, VII, 8)

​St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in CHRIST the PHYSICIAN, DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, Thomas a Kempis

Thought for the Day – 31 August –CONSIDERATION II, First Point: “An end, the end is come.”

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Thought for the Day – 31 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

“An end, the end is come.”
(Ezek vii: 2)

FIRST POINT:
BY the worldly, those only are considered happy, who enjoy
the things of this world, its pleasures, its riches, its pomps
but death puts an end to all these joys of earth,
“For what is your life? it is even a vapour which appeareth for a little time.” (St James iv:14).
The vapours which arise from the earth, sometimes when raised in the air and clothed with the light of the sun, cause a beautiful appearance but how long does it last?
It vanishes with a little wind.
Behold that great man, who to-day is courted, feared and almost adored, to-morrow, when he is dead, he will be despised, reviled and scorned.

When death comes, all must be left. The brother of that great servant of God, Thomas à Kempis, boasted of having built a beautiful house but a friend told him one day that there was one great defect. What is it? he demanded. “The defect,” replied the other, “is, that you have had a door made in it.”
“ Indeed!” exclaimed he “is the door a defect?”
“Yes,” replied the friend, “because one day you will have to be carried out of that door dead and thus will you have to leave your house and all which is in it.”

Death, in short, despoils man of all the things in this world.
What a sad sight it is to see a Prince carried forth from his
palace, never more to enter it and to see others take possession of his furniture, his money and of all his other goods! He is left in the grave with a garment on which will scarcely cover his body. There is no-one now to prize and to flatter him, neither are there any who take account of his last commands.
Saladin, who acquired many Kingdoms in Asia, when dying, said, that when his body was taken to be buried, a man should go before it, with his shirt suspended to a pole, crying:
“This is all which Saladin carries to the grave!”
When the body of that Prince is shut up in the grave, the flesh will soon fall off and his skeleton will no longer be distinguished from other skeletons.
St Basil crys:
“Contemplate the sepulchre and see whether you can distinguish who was the servant and who was the lord!?”

Diogenes was one day observed by Alexander the Great to be anxiously seeking for something amidst certain skulls.
“What dost thou seek?” inquired Alexander, with curiosity.
“ I am seeking,” he replied, “the skull of thy father, King Philip and I cannot distinguish it, if thou canst find it, show it to me.”
In this world, men are born of unequal rank but after death all will be equal, observes Seneca. And Horace said, that death makes the spade equal to the sceptre.

Finally, when death comes: “the end comes” everything is ended and everything must be left and nothing is taken to the grave, of all the things of this world.

Affections and Prayers

Since, my dear Lord, Thou dost grant me understanding to know that all that the world esteems, is but vanity and foolishness, give me strength to leave all its allurements before death may come to snatch me from them.
Alas ! wretched me, how often because of the miserable pleasures and possessions of this world, have I not offended and lost Thee.

O Thou Infinite Good, O my Jesus, O my Heavenly Physician, look upon my poor miserable soul and upon the heavy wounds I have made with my sins and do Thou have mercy upon me.
“If Thou wilt, Thou canst make me clean.”
I know Thou wilt make me clean but, in order to cleanse me, Thou desirest that I should repent of all the injuries I have done Thee. I do indeed repent!

Posted in DOCTORS of the Church, GOD ALONE!, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on GOOD WORKS, QUOTES on REPENTANCE, QUOTES on TIME

Thought for the Day – 28 August –CONSIDERATION I, Third Point: “Dust thou art and unto dust shalt thou return.”

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Thought for the Day – 28 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

“Dust thou art and unto dust shalt thou return.”
(Gen iii:19)

THIRD POINT:
My brother, in this description of death, thou seest thyself and that which one day thou wilt be,
“Dust thou art and unto dust shalt thou return.”
Reflect, for in a few years, nay, perhaps in a few months and even days, thou wilt become a mass of corruption and worms. By thinking upon this, Job became a Saint:
“I have said to corruption, Thou art my father, to the orm, Thou art my brother and sister.” (Job xvii: 14).

Everything must have an end and if, when the hour of death arrives, thy soul is lost, everything will be lost for thee. St Lawrence Justinian says:
“Consider thyself as dead already, since thou knowest thou must die. If now the hour of thy death were approaching, what is there of good which thou wouldst not like to have done? Now, that thou art living, reflect that one day thou must die.”
Bonaventure observes, that in order to guide the vessel aright, the pilot must place himself at the helm, even so must a man, if he wishes to lead a holy life, reflect that death is ever nigh.
Therefore, St Bernard observes:
“Look upon the sins of youth and blush;
look on the sins of manhoodj and weep;
look upon the present evil habits of thy life and tremble
and hasten to make amends!”

When Camillus de Lellis beheld the graves of the dead, he said within himself:
“If all these dead bodies could come back again to life,
what would they not do to gain eternal life? and
I, who have now the opportunity,
what am I doing for my soul!?”
Yet, it was humility on the part of this Saint which caused him to say this.

But perhaps, my brother, thou might with reason, fear, lest thou shouldst be like that barren fig-tree, concerning which our blessed Lord said:
“Behold these three years I come, seeking fruit on this fig-tree and find none.” (St Luke xiii:7).
Thou, who for many more years than three hast been living in this world, what fruit hast thou yielded?
“Take care,” remarks St Bernard, “for the Lord does not require flowers only but seeks for fruit too, that is to say, not only good desires and resolutions but also good works.”

Therefore, take care to make good use of the time which God, in His mercy, grants to you; do not wait until “time shall be no longer,” to desire to do good when it shall be said unto you
“Time shah be no longer – depart!”
Make haste, it is now almost time to leave the world; make haste, what is done, is done.

Affections and Prayers

Look upon me, O my God, for I am that tree which, for so
many years deserved to hear these words:
“Cut it down, why cumbereth it the ground?” (St Luke xiii; 7) yes because, during the many years I have been in the world, I have yielded no ether fruit than the briars and thorns of sin.
But Thou, O Lord, dost not wish me to despair. Thou hast said to all those who seek Thee that they shall find Thee. “Seek and ye shall find.”
I do seek Thee, my God and I do desire Thy grace.
I am indeed sorry for all the sins I have committed against Thee. I would grieve even to death because of them. During the past years, I have often fled from Thee but now, I value Thy friendship more than all the kingdoms of the world.
I will no longer resist Thy calls.

Thou dost wish me to be Thine alone.
I yield myself wholly to Thee, without any reserve.
Thou didst give Thyself entirely for me, upon the Cross, now I give myself entirely to Thee.

Thou hast said:
“If ye shall ask anything in My Name, I will do it.” (St John xiv: 14).
My Jesus, I trust in this Thy great Promise and in Thy Name and through Thy Merits, I seek of Thee Thy grace and Thy Holy Love. Let Thy grace and Thy most Holy Love abound in my soul, where sin did once abound.
I thank Thee greatly, for having given me the Spirit to make
this prayer to Thee. Whilst Thou dost inspire me to pray, it
is a sign that Thou wilt graciously hear me.
Hear me, O my Jesus and give me a great love towards Thee and give me a great desire to please Thee and then, the strength to follow that desire!

Posted in DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on UNITY/with GOD

Thought for the Day – 27 August –CONSIDERATION I, Second Point: “Dust thou art and unto dust shalt thou return.”

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Thought for the Day – 27 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

“Dust thou art and unto dust shalt thou return.”
(Gen iii:19)

SECOND POINT:
In order more clearly to see what indeed thou art, my Christian soul, St John Chrysostom observes:
“Go to a sepulchre, contemplate
dust, ashes, worms and sigh.”
See how that corpse becomes, at first yellow and then black. Afterwards, there is seen upon the body, a white and unpleasant mould. Then there issues forth a foul and corrupt matter which sinks into the ground.
In that corruption many worms are generated which
feed upon the flesh. The rats then come to feast upon the body, some on the outside, others entering into the mouth and bowels.

The cheeks, the lips and the hair fall in pieces; the ribs are
the first to become bare of flesh, then the arms and the legs.
The worms after, having consumed the flesh eat each other, and, in the end, nothing remains of that body but a fetid skeleton which, in course of time, is divided, the bones being separated and the head falling from the body, they
“become like the chaff of the summer threshing-floors and the wind carried them away“ ” (Dan ii:35.)

Behold, then, what man is – a little dust upon a threshing-floor which is carried away by the wind!
Behold that nobleman, who was considered to be the life
and soul of society, where is he? Go into his room, he is not
there; if you look into his bed, it belongs to another; his clothes, his arms, others have already taken and divided them. If you wish to see him, you must seek for him in that grave where he is changed into all that is unpleasant and into fleshless bones.

O my God, that that body fed with so many delicacies, clothed with so much pomp, attended by so many servants, should be reduced to this !
O ye Saints, ye, who for the love of that God, Whom ye loved alone, upon this earth, knew how to mortify your
bodies and now, your bones are kept and prized as sacred relics in golden shrines and your souls which are beatified, rejoice in the presence of God, waiting for the final Day, when your bodies even, will again become the companions of your souls in glory, as they were once the companions of your souls, in bearing the cross of this world.
This is the true love of the body, so to burden it with mortifications here, that it may be happy in eternity and to deny it those pleasures here which would render it unhappy in eternity.

Affections andPrayers

Behold, therefore, O my God, to what my body will become reduced, through which I have so often offended Thee, it will be reduced even to worms and corruption.
But this does not grieve me, O my God, nay, it rather cheers me, for this my flesh to become putrid and consumed which made me lose Thee, O my Sovereign Good.
But it does grieve me very much, to think that I should have taken so much delight in those wretched pleasures which have so often displeased Thee.
But I will not distrust Thy Mercy.
Thou hast waited for me to give me pardon.
“Therefore will the Lord wait that He may be gracious unto thee.” (Isa xxx: 18)
And Thou wilt pardon me if I repent.
Yes, Thou wilt, for I do repent with all my heart for having despised Thee, O God of Infinite Goodness.
I will repeat to Thee as did St Catherine of Genoa,
“No more sins, my Jesus, no more sins.”
No, I will no longer abuse Thy patience, neither will I wait to embrace Thee until the hour of death.
O my Crucified Love, now will I embrace Thee, now will I commend my soul into Thy keeping.
“Into Thy Hands, I commend my spirit.”

My soul has been many years in this world without loving Thee, give me light and strength to love Thee during the life which remains to me.
I will not wait until the hour of death to love Thee, from this moment, 1 will love Thee and embrace Thee and unite myself to Thee and, I promise, never more to leave Thee.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 26 August –CONSIDERATION I, First Point: “Dust thou art and unto dust shalt thou return.”

Posted on by AnaStpaul

Thought for the Day – 26 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

“Dust thou art and unto dust shalt thou return.”
(Gen iii:19)

FIRST POINT:
CONSIDER that thou art dust and unto dust thou must return. The day will come when thou must die,and be placed in a grave where “the worms” shall “cover thee” (Isa xiv). The same fate awaits all, both nobles and plebeians, both princes and vassals.
Directly the soul shall leave the body, with the last gasp, it will go into eternity and the body will return to its dust.
“When Thou takest away their breath, they die and are turned again to their dust.” (Ps civ: 29).
Imagine to yourself a person, whose soul has just departed.
Behold that pale corpse which is still upon the bed, the head fallen upon the breast; the hair dishevelled and bathed in the sweat of death; the eyes sunken; the cheeks hollow; the face of ashy paleness; the tongue and the lips of a leaden hue; the body cold and heavy.
Those who see it grow pale and tremble. How many there are who, upon seeing a relation or friend, in this condition, have changed their life and have left the world!

But still more dreadful, is it when the body begins to decay.
A few hours or days will hardly have passed, ere it will become offensive. The windows will have to be opened; incense will have to be burned nay, it must be sent in haste to the Church to be buried, that the whole house be not infected.
Behold to what that proud, that voluptuous man is reduced? In life he was the favourite, the one who was sought-after in society; now, he makes all those who look upon him shudder. His relatives hasten to have him removed from the house and men are hired to bear him, shut up in a coffin, to his grave.
He was once famous for his great talent, for his great politeness, for his courteous behaviour and for his facetiousness but now that he is dead, his memory will soon pass away: “their memorial is perished with them.” (Ps ix: 6).

Upon hearing the news of his death, some people say he was of great dignity others that he left his family well-provided for; some grieve because he had done them good and others rejoice because they derive some benefit from his death.
Within a short time, however, he is spoken of by no-one. And his nearest relatives, even from the hour of his death, will not hear him mentioned, lest their grief should be renewed. When the visits of condolence are made, other things form the subject of conversation and if anyone, by chance, alludes to the departed one, the relatives immediately exclaim: “In kindness, do not mention him to me.” You must consider that what you have done at the death of your friends and relations, others will do at your death too!.

Those who are living, enter upon the stage of life, to occupy the wealth and the position of the dead and little, or no esteem, is paid to the dead and very little mention is ever made of them.
Your relatives will, at first, mourn for you for some days but they will soon be consoled with that share of property which will fall to them, so that they will shortly rejoice because of your death and, in the same room in which your soul has gone forth, to be judged by Jesus Christ, they will dance and eat, laugh and play, as they did before and your soul, where will it be then?

Affections and Prayers

Jesus, my Redeemer, I thank Thee that Thou didst not let me die when I was in disgrace with Thee. During how many of the past years have I not deserved to be cast into hell?
If I had died on such a day, or on such a night, what would have become of me for all eternity? I thank Thee for this, O my God. I accept my death as a satisfaction for my sins and I accept it in whatever manner it may please Thee to send it to me.
But since Thou hast waited for me until now, wait for me yet a little longer.
“Let me alone that I may take comfort a little.” (Job x 20).
Give me time to weep over the offences which I have committed against Thee, before Thou comest to judge me.
1 will no longer resist Thy sweet Voice which calls me. Perhaps these words which I have just read may be the last call for me. I confess, I do not deserve pity, for Thou hast so often pardoned me and I, ungrateful one who I am, have again offended Thee but
“a broken and contrite heart, O God, shalt Thou not despise.” (Ps li: 17).
O Lord, since Thou wilt not despise a broken and contrite heart, look upon a traitor, who being repentant, flees unto Thee.
“Cast me not away from Thy Presence.” (Ps li: 11).
In mercy, do not cast me from Thee, for Thou hast said,
“Him that cometh to Me I shall in no wise cast out.” (St John vi: 37).
It is true that I have offended Thee more than many others because I have been favoured by Thee with light and grace but, the blood which Thou hast shed for me, gives me courage and gives me pardon, if only I repent.
Yes, O my Sovereign Good, I do repent with my whole heart for having despised Thee. Pardon me and give me grace to love Thee for the time to come.
I have offended Thee too many times already. I will not spend the life which remains to me, O my Jesus, in giving Thee offence but, I will spend it ever weeping over the displeasure I have caused Thee and in loving Thee with all my heart, Thou, O God, Who art so worthy of infinite love.

Posted in PREPARATION for DEATH, QUOTES on UNITY/with GOD

Thought for the Day – 25 August –Preparation for Death” Preface Part Three (Final)

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Thought for the Day – 25 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part Three (Final)

Perhaps, with its cares and pleasures, the world is occu- pying too large a portion of our time and thoughts.
The “Consideration” upon its vanity (Chapter xiii.) will teach us, in the first place, to care chiefly for those things which we can carry away with us after death, to endeavour to gain eternal possessions.
In the second place, to weigh the things of time against those of eternity and to mark their lightness.
In the third place, to contrast time with eternity and so, to become “Consideration” rich toward God.”

Each “Consideration” opens three points for meditation and to each of these, is added an “Affection” and a “Prayer.”

The “Consideration” employ the mind, the “Affection” excites the heart; they awake in us those emotions by which it seeks to unite itself with God. It is that “affectus orationis” of which St Fulgentius makes mention. The affection is kindled by consideration and the consideration is supplemented by the affection; neither can afford to be separated the one from the other.
Whilst the “Consideration” sets forth death as the end of toil, the “Affection” urges the soul to anticipate it, to ask Heaven of Jesus, not that it may enjoy itself the more but that, it may love Him the more. The former bids us look at the consummation of our victory, the latter expresses such love, that it longs quickly to die, if such be the will of Jesus. Better far to die and so to be delivered from the danger of losing grace and from the fear of love ever growing cold! …

… This brief explanation of the plan upon which this book
has been written, naturally leads to some suggestions as to
its use. And, firstly, it maybe remarked, that only one “Consideration” should be read at the same time.
In many cases one point even, with its “Affections and Prayers” will afford sufficient employment both for the head and heart.

It must be remembered that the book is intended to be suggestive merely, not final or ample. It presents a skeleton which the devout reader is to clothe with flesh and blood and animate with the life of his own spirit. – It is an outline, the details of the picture being left to the reader to complete.

Posted in GOD ALONE!, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on MEDITATION, QUOTES on PRAYER, QUOTES on UNITY/with GOD, QUOTES on WILL (Reasonable or Superior), QUOTES on Will (Sensual or Inferior), The WILL of GOD

Thought for the Day – 24 August –Preparation for Death” Preface Part Two

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Thought for the Day – 24 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part Two

Regarded as a Manual of Mental Prayer, each of these, “Considerations” has a technical and special significance.
They treat of life and death, of the value of time, of the mercy of God, of the habit of sin, of the general and particular judgments, of the love of God, of the Holy Communion and of kindred subjects, equally important.

The “Consideration” as here used, implies far more, than a mere inquiry. Its equivalents, the Italian Considerazione,
and the Latin Consideration do not fully express its particular meaning in this Treatise, where it stands for a reflectional meditation. It calls into play the exercise of the memory which puts together all the circumstances of the subject under notice; it excites the imagination which represents, as in a picture, all such circumstances, bringing
~ them vividly before the mind’s eye and, lastly, it urges the will so to. fix and detain these things in the soul that, by its own effort, it may unite itself with the Will of God, so that God’s Will and the will of man, may become one.

St Thomas Aquinas defines “Consideration” to be “an act of the intellect andof the beholding the truth of a proposition,”(Sum. 22E Q liii. 4); to be, “moreover, principally related to the judgement.”
As one of the three divisions of prayer, properly so called, these Considerations must also be considered as reflections, as reasonings of the mind upon definite subjects, either for its perfect conviction of some vital truth, or for its persuasion to the formation of some holy resolution.
The chief end of all such reflection, must be the bringing the soul into communion with God but, this cannot be effected by the intellect alone. Man is not united to God through the mind only but chiefly through the heart; the “Consideration” must pass onwards into an “Affection” which forms another leading division of mental prayer, where the action of the former ends that of the latter begins.

Let us apply these “Consideration” to one or two of
the subjects which are treated of in the present Treatise.

At the first thought of Death, we are all naturally inclined to fear it but, the “Consideration” upon death (Chapter viii.) tends to remove this fear, since it brings death before us:
Firstly, as “the end of our labours” of that toil by which we are prepared for our eternal rest.
Secondly, as the “consummation of our victory” over sin and weakness; the struggle has been a sore one, the battle has been hardly fought but, it has been won at last! Thirdly, as the “gate of life” therefore, the death of the Saints is called, a birthday, a day in which they are born to that other and blessed life which can never end.
These are the three Points in the “Consideration” upon Death which disarms it of its terrors.

Again, are we sorely troubled by our struggles with self-will ? We find a “Consideration” on conformity to the Will of God (Chapter xxxiv, the “First Point” of which, indicates the connection between perfect resignation to God’s Will and perfect love towards His Person.
The “Second Point” shows that nothing comes amiss of earthly sorrow and humiliation, not even Martyrdom itself, if all things be submitted to His Divine Will.
The “Third Point” explains that peace of soul fills a heart whose every desire is in conformity to God’s Will. Let come what may, I wish for it because God Will’s it.

Posted in DOCTORS of the Church, PREPARATION for DEATH

Thought for the Day – 23 August – Preparation for Death by St Alphonsus de Liguori

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Thought for the Day – 23 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
Today we begin that which frightens us all but which is very necessary for our salvation. Some of our fellow pilgrims have requested help on this subject and I do not think we can do much better,than calling on St Alphonsus for assistance.
“Preparation for Death” was published in English in 1869. Here we will extract and abridge slightly where necessary, always indicating any such abridgements. To mention that there are 2 versions of this great Treatise available online – one is that which we are using taken from the original publication. Be warned, however, there is another which has been published with the inclusion of an Editor’s opinions, thus no longer retaining the truth of the words of St Alphonsus.
The Book contains 34 Chapters and we begin below with an Extract from St Alphonsus’ Preface.

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part One

The object of the present Treatise is expressed by a passage which is to be met with in one of the Epistles of St Fulgentius (c462 – 533), on the subject of prayer:
“Compunction of soul excites an affection for prayer; humble prayer obtains the Divine assistance.
Compunction of soul, leads it to regard its wounds but prayer, earnestly demands the medicine for its healing. And who is sufficient for these things?
For who can pray as he ought, unless the Divine Physician Himself, pours into the heart the beginning of spiritual desire.”

. It will be seen that the following Manual of Devotion
consists of a series of chapters or instructions, upon important points of Christian teaching which are called “Considerations”
These Considerations are written for the purpose of pricking or of wounding the conscience, it maybe in many points, that so, it may, be thoroughly aroused and awakened, of exciting, that is, compunction of the soul, real remorse of conscience for past, as well as, for present coldness and dryness. It must be a very hard heart, indeed, which is not moved by these “Considerations” so touchingly simple are they, so plain and so wholly true.
They deal with such doctrines and facts, as have an universal application which admit of no dispute and which are always confirmed by some passage from Holy Scripture. It must be allowed, on all hands that it is necessary for the soul to be aroused, to feel its own needs, to regard its own wounds that so it may be directed to a source whence these needscan be supplied and these wounds be healed.

One great aim of this Treatise, is to arouse, as well as to direct the mind, to lead it to consider its own wants and to see, by prayer, to have those wants supplied.
The book is essentially a guide to prayer.
It represents, from its beginning to its end, the continual outpouring of heart before God –an outpouring which is ofttimes expressed in the very same words which imply, at the same time, a new phase of thought.

Posted in CHARITY - Fr Richard Clarke SJ, CHRIST the LIGHT, MARIAN REFLECTIONS, MARIAN TITLES, QUOTES on CHARITY, QUOTES on FAITH, QUOTES on HEAVEN, QUOTES on HOPE, The LAMB of GOD

Thought for the Day – 22 August – Charity in Heaven – the Final Meditation

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Thought for the Day – 22 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

Charity in Heaven – The Final Meditation

Some virtues will not enter into the door of the Celestial Paradise, inasmuch as, they imply some sort of imperfection, in the nature of him, who possesses them or, the circumstances among which he lives.
Such are faith, hope, prudence and so forth.
However, one virtue is not only welcome in Heaven,but, reigns there supreme.
The very atmosphere of Heaven is nothing else, than an atmosphere of charity. To the Saints and Angels, it is the very breath of their life. It is the light which enlightens the celestial City.

When we read that the glory of God enlightens the Heavenly Jerusalem and that the Lamb is the Light thereof, Saint John is speaking of that Charity with which God has identified Himself and which shone amongst men in Christ our Lord.
Each Saint in Heaven, will shine with a radiance proportioned to his charity and will enjoy happiness, the extent of which, will be commensurate with his charity.
When I shall be judged by the standard of charity, shall I be found fit for Heaven at all?

Charity is, moreover, the Queen of Heaven and, therefore, may be identified with Our Lady, who, next to her Divine Son, was its earthly ideal. This is why she is the Mother of Mercy and why, we fly to her protection in all our troubles. She reigns supreme in Heaven and her Sovereignty is due to her charity. This is why she is the most powerful of all our intercessors, the most loving, the most compassionate, the most tender and, the most full of pity for sinners.
To thee then, O Mother of Charity, I will fly and will beg of thee, to obtain for me, from thy Divine Son, more and more of His unspeakable Charity!

Posted in "Follow Me", CHARITY - Fr Richard Clarke SJ, CHRIST, the WAY,TRUTH,LIFE, QUOTES on HEAVEN, QUOTES on HUMILITY

Thought for the Day – 21 August – The Charity of Jesus Christ

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Thought for the Day – 21 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Charity of Jesus Christ
“The Charity of Christ surpasseth all knowledge”

(Ephesians 3:19)

In what did the Charity of Christ consist?
(1) In an Infinite self-abasement for our sakes. From the Throne of God, He humbled Himself to the form of sinful man.
(2) In a sacrifice of Himself which passes all comprehension. He gave up the Infinite joy of Heaven, for the sufferings of this vale of tears.
(3) In the endurance of mental and bodily agony, of desolation and dereliction.
One moment of these would have crushed the life out of the strongest of men.

Try to realise those familiar truths and see what a contrast your life is to His.
What are the chief points of contrast?
(1) Christ humbled Himself for the good of others. I seek to exalt myself at their cost.
(2) Christ gave up His life of perfect happiness that He might make others happy.
I am willing to sacrifice little or nothing, my aim is to make myself happy, not others.
(3) Christ endured unspeakable agony to save men from the agony they well deserved.
I complain of the least discomfort. As to giving up my joys and pleasures for others and enduring misery for their sakes, I would not even think of it.

Yet, I consider myself a good Christian and speak glibly of treading in the Footsteps of Christ.
I expect to be admitted to Heaven as one of His friends and followers. What will He say to me when I present myself? Will He recognise in me, any likeness to Himself or any vestige of His Divine Charity?
O my God, I must be very different from what I have been, if I am to present myself with confidence before Thee, as one whose charity is like to the Charity of Christ!

Posted in CHARITY - Fr Richard Clarke SJ, GOD is LOVE, QUOTES on CHARITY

Thought for the Day – 20 August – The Charity of God

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Thought for the Day – 20 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Charity of God

Among all the Divine perfections, charity is the only one with which God our Lord absolutely identifies Himself. We do not read in the Word of God that God is power, or God is wisdom but, we do read and this not once only, that God is Charity (John 4:8, 26).
God, therefore, desires that this aspect of His Divine Nature should be continually before our minds and that we should dwell on His Love for us, more than on any other of His attributes.

When God appeared on earth, it was but natural that the perfection, most characteristic of His Divine Nature, should manifest itself most clearly, through the veil of His Humanity, that, among the qualities acquired, by His Sacred Humanity, from the Hypostatic Union, the foremost should be that with which He most completely identifies Himself.
Who can study our Lord’s Life on earth, without recognising, above all, His unbounded Charity and the intensity of His Love for us?

We notice another phase of this Love in Jesus Christ which helps us to acquire great confidence in the Love of God.
His Charity was, above all, a Charity to sinners. He had a sort of preference for them; they were His friends and companions. He sought them out and His Charity to them knew no bounds.
From this, we clearly learn, the true nature of God’s Charity to man. God Loves sinners now, He has always Loved them and He will always Love them as He Loved them when he was on earth.
What confidence I should derive for myself from this thought and what charity and commiseration, should I derive for others!

Posted in CHARITY - Fr Richard Clarke SJ, CHRIST the JUDGE, QUOTES on CHARITY, QUOTES on JUDGING, QUOTES on JUSTICE, QUOTES on SIN, QUOTES on VICE, QUOTES on VIRTUE

Thought for the Day – 19 August –Charity, Our Protection – “Charity shall Cover a multitude of Sins”

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Thought for the Day – 19 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

Charity, Our Protection
“Charity shall Cover a multitude of Sins”

One of the characteristics of charity is that it always looks to the bright side of things. It seeks to bring out all that is good in others while concealing their sins. It does not notice their sins. It does not allude to their sins unnecessarily, whether they are committed directly against man or against God. It has a happy knack of forgetting their sins or seeming to forget them. It covers their sins from the eyes of men and even seeks to obliterate them before God by the prayers it offers for the offender.
Is this my spirit? Do I not rather cover the virtues of others and disclose their faults?!

In this respect, it is especially true that we shall be treated as we treat others.
“With what judgement you judge, you shall be judged,” says our Lord.
If we pass the severe sentence of harsh criticism onto others, our sentence will be severe. If we make little of their faults and much of their virtues, God will do the same to us. What utter folly to prepare for ourselves a harsh verdict at the tribunal of Christ, by our condemnation of others here below!

On the other hand, Charity shall cover a multitude of sins. If we have been always men of charity, it is wonderful how God will seem to have forgotten our many sins.
The poor whom we have helped will pray for us, those whom we have comforted in sorrow, will say kind things on our behalf and our charitable judgeement of others, will find its counterpart in God’s judgement of us.
Our sins will be concealed and disappear under the mantle of our charity.
Is my charity such as this to cover my sins?

Posted in CHARITY - Fr Richard Clarke SJ, GOD is LOVE, QUOTES on CHARITY, QUOTES on GRATITUDE, QUOTES on LOVE of GOD, QUOTES on THANKSGIVING

Thought for the Day – 18 August – The Gratitude of Charity – “We love Him because He first Loved us”

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Thought for the Day – 18 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Gratitude of Charity
“We love Him because He first Loved us”

Perfect charity loves God for His Own sake, independently of any thought of ourselves. However, perfect charity, is preceded and accompanied by, a charity which has, at least, an indirect reference to ourselves. The love of God, first springs up within our hearts because, of the Love which He has shown to us. We think of all He has done for us and we recognise therein, a clear proof of His Love.
Love begets love and we cannot help being drawn towards One, Who has, thus gratuitously, manifested towards us, a charity to which we owe all which is really precious in our lives and all the good gifts we possess.
How then can we fail to be attracted towards Him, Who has shown such Love for us?

This love of gratitude, is not the same, as the love of concupiscence and, not the same, as the pure love of friendship. It most resembles the latter and always enters into it.
Without some sort of gratitude, friendship would be mere admiration; the personal element necessary to love, would be wanting. When a Saint dwells with rapture on the Divine perfections, there is always present to his mind, a remembrance of all God has done for him. Do I, with gratitude, ever recount to myself all God has done for me?

This element of charity is present in the charity of the Saints in Heaven. Their song will not only be, “We give Thee thanks because, Thou hast taken to Thyself, great glory and hast reigned” but also “because Thou hast redeemed us to God in Thine own Blood.”
The song, I must seek to sing in my heart, here on earth says, “Thanks to God, first for His great glory and then for His goodness and love to me.”

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on DESPAIR, QUOTES on FAITH, QUOTES on GRACE, QUOTES on HOPE, QUOTES on LOVE of GOD, QUOTES on PERSEVERANCE, QUOTES on UNITY/with GOD, QUOTES on VIRTUE

Thought for the Day – 17 August – The Perseverance of Charity- “Charity never falleth away”

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Thought for the Day – 17 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Perseverance of Charity
“Charity never falleth away”

We are all anxious to persevere to the end.
We know, without perseverance, all else is of no avail.
Of what use was it to the Israelites who perished in the desert for their sins, to have escaped from Egypt, safely crossed the Red Sea and toiled for years over the sandy plains? What use to Solomon to have been dear to God and endowed with supernatural wisdom, if, as some think, he did not persevere to the end?
Therefore, all our graces are of no avail but rather, tend to our condemnation, if we, in the end, fall away and are lost.

Yet, who can be certain of perseverance?
Who does not tremble at the thought of his own insecurity? We may have great gifts but they will not save us – talent, activity, zeal, courage, prudence, will be useless to us. Even faith will not save us – the devils believe and tremble! – and hope, may degenerate into presumption, or may disappear and leave us at the last, to an eternal despair.

How then are we to be safe?
One thing alone never falleth away.
One virtue alone will carry us unharmed through every danger.
If we have in our hearts that supernatural gift of God which fears nothing as much as offending Him, then we are safe! Faith may grow dim and all sorts of doubts may present themselves to our minds. Hope may seem to have disappeared altogether. All may look black and dark but, if we can say from our hearts that with God’s aid, we would do, or suffer anything, rather than offend Him, then we have in our hearts that supernatural charity which unites us to God and ensures our entrance into the Kingdom of Heaven, “for Charity never falleth away.”
Do I believe from my heart that, with God’s loving assistance, I would do, or suffer, anything, rather than offend Him? Do I tell Him?!

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on MARTYRDOM, QUOTES on SELF-DENIAL, QUOTES on SUFFERING

Thought for the Day – 16 August – The Resignation of Charity – “Charity endureth all things”

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Thought for the Day – 16 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Resignation of Charity
“Charity endureth all things”

The test of our love for anyone, is what we are willing to endure for that person. If we love only a little, we are willing to endure only a little. If we love much, we are willing to endure much. If we love that person, better than we love ourselves, we are pleased to endure, for his sake, that which we would otherwise dread. If we love that person better than we love ourselves, we are pleased to endure, for his sake, that from which we would otherwise shrink.
Hence, the test of our supernatural charity, is what we are willing to endure for God and whether ,it is a pleasure for us to endure, positive suffering, for Him.

We would consider it a great privilege, if we were called upon to lay down our lives for the Faith.
However, this is a grace we poor ordinary mortals cannot expect and, we must be careful against deluding ourselves, by fancy pictures of the courage we should then display.
The real question before us, is whether we willingly suffer the little, disagreeable effects of life, bodily ailments, failures in our projects, neglect or unkindness from others, or undeserved reproaches.
It is no use thinking of Martyrdom until we have learnt to bear these!

If I have true charity, I shall take all with joy. Everything I have endured, I would willingly endure again for God’s sake. I would, with His grace, accept even more painful things, for charity endures all things, rather than offend God.
Fervent charity would endure all things rather than be unfaithful to one single inspiration which comes from Him, or neglect one single grace which He desires to give us.
Here is the test for me. How far can I stand it?