Posted in Against EPIDEMICS, Against SNAKE BITES / POISON, EYES - Diseases, of the BLIND, GOUT, KNEE PROBLEMS, ARTHRITIS, etc, Of ANIMALS / ANIMAL WELFARE, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY, The CREED

Saint of the Day – 3 November – Saint Pirminus (c690-753) Bishop

Saint of the Day – 3 November – Saint Pirminus (c690-753) Missionary Bishop on the Upper Rhine in Germany, Abbot, Founder of Monasteries, Reformer, Miracle-worker, Born in around 690 in Ireland or in Narbonne or in Paris, France and died on 3 November in 753 in Hornbach, Germany. Patronages – against eye ailments, against plague/epidemics, against poisoning, against rheumatism, against snake bites, against vermin, for happy birth, of livestock; in Austria –
Innsbruck; in France – Alsace; in Germany – Amorbach, Monsheim, Palatinate, Pirmasens, Reichenau Island, Speyer, Diocese (with St Bernard).
Also known as – Pirmin, Pirminius.

The Roman Martyrology reads today: “The departure from this life of St Pirminus, Bishop of Meaux.

St Pirminus Statue in the Murbach Monastery

Pirminus is described in various sources, as a Visigoth, an Irish Scot, or of Roman origin. He was Consecrated as an itinerant Bishop around 720 – possibly in Meaux in France – and sent on a mission to north-western France and the Upper Rhine region.

Arrival of Saint Pirmin on the Island of Reichenau

He maintained good relations with the Frankish Mayor of the Palace, Charles Martel, who, in 724, placed him under his protection and founded numerous Monasteries, including probably Pfungen near Winterthur and certainly the Mittelzell Monastery on the Lake Constance Island of Reichenau. All the crawling creatures which damaged the Island are said to have fallen into the water upon his arrival and thus disappeared. According to tradition, Pirminus remained on Reichenau until 726 and was then expelled by Duke Theobald.

Pirminus then went to Alsace to continue his work there. Here he was active in the Carolingian territory. In 727, he founded what was then Murbach Abbey and was able to realise his ideas there, that is, monastic life based on the Benedictine Rule, understood as a permanent pilgrimage without worldly ties and the Abbey’s freedom from the local Bishop, led by its own Abbot. Pirminus held this office in Murbach. The founding of the Monasteries in Neuweiler (present-day Neuwiller-lès-Saverne ) , Schwarzach in Rheinmünster in Baden and Pfäfers near Chur, are also attributed to Pirminus. According to local tradition, he lived for a time in the cave near Winterthur which was later named after him.

Illustration from the Hornbach Sacramentary: Abbot Adalbert of Hornbach presents the manuscript to his Patron Saint, St Pirminus

According to 9th and 12th Century traditions, Pirminus founded the Monastery in Gengenbach with the support of the Frankish nobleman Ruthard. By 820, it was the largest Monastery in the region and an Imperial Abbey. He is said to have introduced the Benedictine Rule at the Monastery in Schuttern, thus initiating its flourishing. The Monastery of Amorbach in the Odenwald may also indeed, have originated by our Saint Pirminus. In around 742, Pirminus founded the Monastery in Hornbach in the Palatinate on a hill where a Roman sanctuary had likely previously stood. He reformed the Monasteries in Weißenburg /Wissembourg and Maursmünster Marmoutier in Alsace which had been founded in the 5th/6th Centuries and, in 741 he sent Monks from Mittelzell to found Niederaltaich Abbey.

St Pirminus Relics at Speyer Cathedral

Pirminus died in his Monastery in Hornbach. As early as the end of the 8th Century, he was referred to as a Saint in a manuscript from Metz . After 814, Abbot Wyerund of Hornbach Monastery had Pirminus’ remains exhumed and interred in the Church he had recently built. In 827, Pirminus was first mentioned as the Church’s Patron Saint, and Hrabanus Maurus wrote a Tomb Inscription. The Tomb was excavated in 1953 and, in 1957, the present Chapel was built over it.

St Pirminus Grave built in 1957

“The first recorded version of the Apostles’ Creed, as it is known today, is found in the Treatise De singulis libris canonicis scarapsus (Excerpt from the Unique Canonical Books), most possibly written by St Pirminus.
In it, he describes how the Apostles were gathered at Pentecost, the Holy Ghost descended upon them and they then began to speak in turn:
Peter : I believe in God, the Father Almighty, Creator of Heaven and earth.
John : And in Jesus Christ, His only Son, our Lord.
James said: He was conceived by the Holy Ghost and born of the Virgin Mary.
Andrew said: He suffered under Pontius Pilate, was Crucified, Died and was buried.
Philip said: He descended into Hades.
Thomas said: On the third day He Rose from the dead.
Bartholomew said: He Ascended into Heaven and was seated at the Right Hand of God the Father Almighty.
Matthew said: From thence He shall come to judge the living and the dead.
James, the son of Alpheus, said: I believe in the Holy Ghost.
Simon the Zealot said: And the Holy Catholic Church.
Jude, the son of James, said: In the communion of the Saints and the forgiveness of sins.
Likewise, Thomas said [he spoke a second time]: In the Resurrection of the body and eternal life.”

Pirminus Statue on Reichenau Island
Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 6 October – Saint Pardulf (c658-c738) Founder Abbot

Saint of the Day – 6 October – Saint Pardulf (c658-c738) Founder Abbot of the Abbey of Guéret, Hermit, Miracle-worker. Born in c658 in Sardent, France and died in c738 at his Abbey in Guéret. Patronages – of the blind, painful eyes and eye ailments, cattle breeders, of Limoges, France. Also known as – Pardoux, Pardulfus, Pardulphus, Pardolf, Pardolfo.

St Pardulf’s Vita writtenin around 750 by a Monk of his Abbey. He was born in Sardent, fifteen kilometers south of Guéret, to a peasant family. When caught in a thunderstorm, he was injured and momentarily blinded by a falling tree, while several companions were killed. This event led him to devote himself to God and he soon acquired a reputation as a man of holiness, living soley for God and a miracle-worker.

After some hesitation, he agreed to become the first Abbot of a Monastery which the Count of Limoges, Lanterius, had built in Guéret. He set an example for his disciples through an austere life and, performed many miracles there.

St Pardulf Statue at Sardent Church, his birth Town.

After the battle of Poitiers (732), the Monks of Guéret fled, terrified by the Saracens who were devastating the regopm bit Pardulf remained alone with a companion and the Saracens did not dare enter the Monastery; the Monks returned shortly afterwards, very contrite for their cowardice and amazed by their Abbot’s bravery.

St Pardulf window at Guéret Church

Pardulf died on 6 October c737/8 at the age of eighty and was buried in the Monastery Church. Many miracles occurred at his tomb. In the 9th Century the Abbey was destroyed by the Normans and Pardulf’s remains were dispersed: some Relics are venerated in Guéret and others in Arnac.

Statue of St Pardulf at La Serre-Bussière-Vieille Church

His Feast Day, fixed on 6 October, appears in the Liturgical books since the 10th Century. His cult has had a great diffusion in Limousin, Quercy, Poitou and Corrèze. Twenty-two communes bear his name, sometimes altered to Perdoux, Perdon or Pardon.

Because of his temporary blindness and many miracles reported of cures for eye ailments by his intercession, he is particularly invoked against diseased eyes and the sick bathe their eyes with water from the Fountains called “of San Pardulf.”

Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 3 September – St Aigulphus OSB (c630-c679) Abbot

Saint of the Day – 3 September – St Aigulphus OSB (c630-c679) Abbot of Lérins. Born around 630 near Blois in France and died around 676 on the Island of Aigylion / Caprasia, today Capraia in Italy. Patronage – the cure of eyes ailments, against obsessions. Also known as – Aigulphe, Aygulphe, Ayou, Ayoul. Additional Memorial – 17 May (translation of Relics to Lérins).

The Roman Martyrology reads today: “The birthday of the holy Martyrs, Aigulphus Abbot of Lérins and the Monks, his companions who, after their tongues were cut off and their eyes plucked out were murdered with the sword.”

Aigulphus became a Benedictine Monk in the Monastery founded around 651 in Fleury – today’s Saint-Benoît-sur-Loire.

According to tradition, in around 655 he fetcjed the remains of Saints Benedict and Scholastica from the Monastery of Monte Cassino, which had been devastated by the Lombards. Around 661 he was elected as the Abbot of the Monastery on the Lérins Island. There he wanted to introduce the mixed Rule comprising elements of the Order of Columban and the Benedictines.

Aigulphus and 3 companion Monk were attacked by pagans who objected to the growing influence of the Monks. Horrible tortures were inflicted upon Aigulphus. His tongues and eyes were cut and gouged ou t. Then heand his companions were forced into exile on the Island of Caprasia – today’s Island of Capraia – where there was a colony of Hermits which is now named after St Aigulphus. He was finally killed by pirates on this Island. Some sources say that this torture and Martyrdom was actually perpetrated by Monks who disliked Aigulphus’ strict reforms.

It is often said that he had 33 companions but in reality there were probably only three, namely the monks Trucharius and Frongentius (Frugentius) and one whose name is unknown.

His remains were returned by Abbot Rigomir to the Monastery at Lérins. Relics were also brought to Provins and rediscovered there by Archbishop Seguin in the 10th Century. Part of the head Relic was brought to the Cathedra in Grasse, see below.

Posted in CHILDREN / YOUTH, EYES - Diseases, of the BLIND, Of FISHERMEN, FISHMONGERS, Of HOSPITALS, NURSES, NURSING ASSOCIATIONS, PATRONAGE - HOUSEWIVES, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY, SERVANTS, MAIDS, BUTLERS, CHAMBERMAIDS

Saint of the Day – 1 September – St Verena (c260-c320) Virgin

Saint of the Day – 1 September – St Verena (c260-c320) Virgin, Recluse, Ascetic, Apostle of the sick, gifted with the charism of curing illness and by her prayers, healing the sick, Miracle-worker. Born in Egypt in c260 and died in Tenedo, today (Bad) Zurzach, in Switzerland. Also known as – Verena of Zurzach, Verena of Thebes. Patronage – against eye ailments, children, fishermen, for male offspring, housewives, especially those serving in a presbitory, mariners, sailors, millers, nurses, poor people, ship captains, – in Switzerland: Basel, Diocese of Zurich.

The Roman Martyrology reads today: “In Baden, in the Diocese of Constance, St Verena, virgin.

Verena was born to wealthy parents and Baptised in her hometown by Bishop Chaeremon of Nilopolis. She fell in love with a young Christian who was a member of the Theban Legion of St Maurice who was her cousin. When the Legion was ordered to Gaul by Emperor Maximilian around 300, Verena joined the entourage which travelled with the soldiers as far as Milan . There she lived in the house of the holy man St Maximus and fed and buried fellow Christian. When she heard of the beheading of St Maurice and his followers in Agaunum, she went there to bury them.

Then she travelled on to Solothurn, where Victor – according to some versions of the legend, her fiancé – and Ursus had also been Martyred. She settled there in a hermitage, a cave in the Verena Gorge near Solothurn which was later named after her and lived there as an ascetic.

Martins Chapel, behind it the cave in which Verena is said to have lived, at the Hermitage
in the St Verena Gorge near Solothurn

Verena often sought out lepers outside the gates of the City of Solothurn to wash them. Because of her healing powers, Verena was considered a Saint by the people; the sick sought her assistance and prayers in her hermitage through her miracles. Soon many young women joined her and formed a community. Verena supported herself and the these young women by selling handicrafts and converted many Alemanni to the Faith in Christ but was eventually imprisoned by the anti-Christian City Commander, Hirtacus. In prison, St Maurice appeared to her , radiant with heavenly light and strengthened her faith. When Hirtacus fell ill and was healed by Verena, he released her but expelled her from the City.

Verena is said to have then floated down the Aare River on a flat stone—or a millstone. In Koblenz, then a small Roman settlement, she made a long stop on an island in the Rhine, freed it of snakes and once again devoted herself to nursing the ill.

Island near Koblenz at the mouth of the Aare (right) into the Rhine (left)

Then she came to the nearby Roman Fort of Tenedo – present-day Zurzach (Bad) – where she became the Priest’s domestic servant. Everyday, carrying a jug and comb, she went outside the City walls to wash the lepers. When she was accused of unlawfully carrying wine and bread to the poor, the wine turned into water. The Priest’s ring, which he refused to wear during Lent, was given to her for safekeeping. A servant, fearing discovery, stole it and threw it into the Rhine. A fisherman brought a large fish as a gift, and Verena cut it up and found the ring.

The Priest then had a cell built for her in Zurzach where, until her death, she washed the heads of the sick with the healing waters of a spring, combed their hair, healed them and anointed them. In her hour of death, Our Lady Mary appeared to Verena with many holy women who guided her to Heaven.

St Verena Chapel at the Hermitage in the St. Verena Gorge near Solothurn

Probably in the 5th Century – proven by archaeological finds – a Church was built over Verena’s grave which lay in a burial ground near an old Roman Fort on the Roman road – on the site of the Cathedral in Bad Zurzach which is now named after St Verena In around 745, a Benedictine Monastery was opened there. This Monastery was converted into a Canonry in the 13th Century and dissolved in 1876.

The first biography was written in 888 in Reichenau Monastery by the Benedictine Abbot Hatto, later Archbishop of Mainz; a further Vita with additions about her work in Koblenz and Zurzach was probably written in the Zurzach Monastery in the 10th Century and a collection of her miracles followed around 1000. Although heavily interspersed with legendary elements, they probably contain a historical core. The gravestone of her Sarcophagus was erected in 1613.

St Verena depicted at the Monastery Church in Rot an der Rot

The St Verena Minster in Bad Zurzach houses the arm Relic a valuable piece of gold from the 14th Century. Relics are also kept in the Minster in Radolfzell . The Church of the Monastery in Rot an der Rot, is dedicated to her. The small Church of St Verena in Rotholz near Lengstein/Longostagno – a district of Ritten near Bolzano – first mentioned in documents in 1256, is also named after her.

Gold figure at the Fountain in the Cathedral in Bad Zurzach
Posted in EYES - Diseases, of the BLIND, INDULGENCES, PRAYERS for VARIOUS NEEDS, PRAYERS of PETITION, PRAYERS to the SAINTS

Quote/s of the Day – 13 December – Prayers to St Lucy (Indulgenced) and to St Odilia

Quote/s of the Day – 13 December – St Lucy (of Syracuse) – St Lucy/Lucia of Syracuse (c283-304) Virgin and Martyr
Patron of the blind, eye disorders, martyrs – The Feast Day of St Lucy AND St Odilia of Alsace (c660-720) Virgin Abbess, born blind, but was miraculously granted her sight, miracle-worker.
The Life of St Odilia, another Patron against eye diseases and partial sightedness, also ear ailments.
https://anastpaul.com/2021/12/13/saint-of-the-day-13-december-saint-odilia-of-alsace-c-660-720/

Prayer for the Intercession of St Odilia

Merciful God,
I come to Thee to ask Thy aid
that my life may always give Thee praise.
I ask through the intercession
of St Odilia and all Thy holy Saints
to be a beacon of Thine Light to all I meet.
Give me holiness of soul and body
and bring me into Thine Divine Light.
May I obtain these favours,
as well as my special prayer,
St Odilia, pray for my eyes
and the eyes of my faith.
Through the merits
of Our Saviour, Jesus Christ,
Thy Son, our Lord,
Who lives and regins with Thee
and the Holy Ghost,
One God forever and ever.
Amen

And another prayer to St Lucy

Indulgenced Prayer to St Lucy
(Indulgence of 300 Days, Once a Day)

Dear Saint Lucy,
whose name doth signify the light,
we come to thee filled with confidence,
do thou obtain for us a holy light
which shall make us careful
not to walk in the ways of sin,
nor to remain enshrouded in the darkness of error.
We ask also, through thy intercession,
for the preservation of the light of our bodily eyes
and for abundant grace,
to use the same according to the good pleasure of God,
without any hurt to our souls.
Grant, O Lucy that, after venerating thee
and giving thee thanks for thy powerful
protection here on earth,
we may come at length to share thy joy
in Paradise in the everlasting Light of the Lamb of God,
thy beloved Bridegroom, Jesus.
Amen

Posted in EYES - Diseases, of the BLIND, MORNING Prayers, PRAYERS for VARIOUS NEEDS, PRAYERS on FAITH, PRAYERS to the SAINTS, The FAITHFUL on PILGRIMAGE

Our Morning Offering – 13 December – Prayer to St Lucy for the Protection of our Eyes and the Eyes of our Faith

Our Morning Offering – 13 December – The Feast of St Lucy, Virgin Martyr, Patron Against Eye Diseases and Blindness

Prayer to St Lucy
[Prayer to St Lucy
for the Protection of our Eys
and the Eys of our Faith
]

O St Lucy, you preferred
to let your eyes be torn out
instead of denying the faith
and defiling your soul
and God, through an extraordinary miracle,
replaced them with another pair
of sound and perfect eyes
to reward your virtue and faith,
appointing you as the protector
against eye diseases.
I come to you for you to protect my eyesight
and to heal the illness in my eyes.

O St Lucy, preserve the light of my eyes
so that I may see the beauties of creation,
the glow of the sun,
the colour of the flowers
and the smile of children.

Preserve also the eyes of my soul,
the faith, through which,
I can know my God,
understand His teachings,
recognise His love for me
and never miss the road that leads me
to where you, St Lucy,
can be found in the company
of the angels and saints.
St Lucy, protect my eyes
and preserve my faith.

St Lucy, “Bringer of Light”
Pray for those with eye ailments,
Pray for us all!

Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Within the Octave, La Reina del Rosario de Banos de Agua Santa / Queen of the Holy Rosary, Ecuador (1570), St Lucy and a Prayer for her intercession and Memorials of the Saints – 13 December

Within the Octave of the Immaculate Conception of the Blessed Virgin Mary, Mother of God

La Reina del Rosario de Banos de Agua Santa / Queen of the Holy Rosary, also known as the Virgin of the Holy Waters, Baños de Agua Santa, Ecuador (1570) 13 December:
HERE:

https://anastpaul.com/2021/12/13/la-reina-del-rosario-de-banos-de-agua-santa-queen-of-the-holy-rosary-also-known-as-the-virgin-of-the-holy-waters-banos-de-agua-santa-ecuador-1570-and-memorials-of-the-saints-13-december/

This is or is similar to, the Statue which stands at the Holy Waters

St Odilia of Alsace (c660-720) Virgin Abbess, born blind, but was miraculously granted her sight, miracle-worker.
The Life of St Odilia, another Patron against eye diseases and partial sightedness, also ear ailments.

https://anastpaul.com/2021/12/13/saint-of-the-day-13-december-saint-odilia-of-alsace-c-660-720/

St Antiochus of Sulci

Blessed Antonio Grassi Cong. Orat. (1592 – 1671) Priest of the Oratorians of St Philip Neri, Confessor, Tertiary of the Order of St Francis, Spiritual advisor, Counsellor, Mediator, Miracle Worker, Apostle of the poor and the sick. He was Beatified on 30 September 1900 by Pope Leo XIII.
Blessed Antonio’s biography:

https://anastpaul.com/2018/12/13/saint-of-the-day-13-december-blessed-antonio-grassi-cong-orat-1592-1671/

St Aristone
St Arsenius of Latro
St Aubertus of Cambrai (c600-c669) Bishop and Confessor
Bl Bartholomew of Tuscany
St Edburgh of Lyminge
St Einhildis of Hohenburg
Bl Elizabeth Rose
St Jodocus

Blessed Giovanni Marinoni CR (1490-1562) Priest of the Theatines of St Cajetan (1480-1547) (The Congregation of the Clerics Regular of the Divine Providence), renowned Preacher and spiritual director. Patron of Preachers. He was Beatified on 5 December 1764, by a Bull of Pope Clement XIII, who also granted an Office in his honour, to his Order, to be celebrated on 13 December.
Biography:

https://anastpaul.com/2019/12/13/saint-of-the-day-blessed-giovanni-marinoni-cr-1490-1562/

St Martino de Pomar
St Roswinda
St Tassio of Bavaria


St Wifred

Blessed Mercedarian Knights – 7 Beati: A group of Mercedarian Knights who fought the enemies of the Catholic faith in the first Century of the Order.
Blessed Bernardo de Podio
Blessed Giacomo de Copons
Blessed Giovanni de Bruquera
Blessed Guglielmo de Sa
Blessed Pietro Boguer
Blessed Pietro Ricart
Blessed Raimondo de Frexa

Martyrs of Sebaste – 5 Saints: A group of Christians Martyred together in the persecutions of Diocletian. We know little more than their names – Auxentius, Eustratius, Eugene, Mardarius and Orestes. They were martyred in c 302 at Sebaste, Armenia (in modern Turkey) and their relics are enshrined at the church of Saint Apollinaris in Rome, Italy.

Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 24 October – St Senoch (536-576) Abbot

Saint of the Day – 24 October – St Senoch (536-576) Abbot, Priest, Ascetic, Apostle of the needy, the poor, of slaves, Founder of a Monastery , Miracle-worker granted the charism of curing the sick, especially the blind, those sick in soul and body. Born in 536 in Tiffauges, Poitou, Gaul (in modern France) and died in 576 aged 40, Touraine, France from a fever. Patronages – against eye diseases, of the blind, Saint-Senoch, France, Sassenay, France. Also known as – Xenochus, Sassena, Sassenay, Seno, Sénoch, Senoco, Senócus. Additional Memorial – 25 October in the Diocese of Tours to avoid conflict with St Raphael on 24 October.

Senoch had been born a pagan but at the age of twenty years, he was converted to Christianity by Saint Martin of Vertou (c527-c601), whose is also celebrated today – https://anastpaul.com/2022/10/24/saint-of-the-day-24-october-saint-martin-of-vertou-527-601/.

Senoch retired to Touraine to live as a Hermit. He exercised his gift of healing espeically of the blind, the mute and the paralysed. He used this great grace granted to him by the Almighty also to adsminister to and to free the slaves.

He established a Monastery near Tours, whose Bishop St Eufronius had revived the spiritual ardour of his See, Senoch found ruins in which he set up an Oratory. The Bishop of Tours Consecrated the Altar, placed Relics therein and conferred the Diaconate upon Senoch.

A few years later,, Senoch was Ordained a Priest. But in his pride, Senoch decided to returned to Tiffauges to see his parents and cure his fellow townsmen of their illnessed. However, in this he failed, he could not work any miracles in his hometown and they chased him away with stones.

Upon his return to Tours, Senoch asked forgiveness for his sin of vanity and chose to atone for his sins by leading a life of mortification and humility in his Monastery. He died there in 576 after suffering a fever.

In the 9th Century, the remains of the Saint were transported to Sassenay, a village in Burgundy located on the outskirts of Chalon-sur-Saône, so that they could escape the Norman invaders.

Indeed, in the 9th Century, faced with the threat of invasion, the Monks, who no longer felt safe in the region, began an exodus, with the Relics of their holy founder. After various stops, the small community finally settled in the heart of Morvan, then in Beaune (Côte-d’Or). According to tradition, it was at the time of the construction of the Parish Church of Sassenay in the 11th-12th centuries when the  translation of the Relics of Saint Senoch took place, a gift from the Bishop of Dijon to the Bishop of Autun.

It was the starting point of a very popular pilgrimage for the cure of sick children, the blind and the suffering.

Posted in CHILDREN / YOUTH, EYES - Diseases, of the BLIND, Of GARDENERS, Horticulturists, Farmers, SAINT of the DAY

Saint/s of the Day – 30 July – Saint Abdon and Saint Senen (Died c250) Martyrs.

Saint/s of the Day – 30 July – Saint Abdon and Saint Senen (Died c250) Martyrs. Both our Martyrs were born in Persia and died in Rome by tortures and finally beheading around 250 under the persecutions of Emperor Decius. Patronages – against eye diseases, against rickets, against vermin, of barrel and cask makers, of blind children and children in general, of farmers and gardeners, of Arles and the Diocese of Perpignan in France, of Calasparra, in Murcia, Spain. Unfortunately, I can find no English text explaining the reasons for their various Patronages. They would naturally have related to miracles granted by the intercession of Sts Abdon and Senen before or after death. Also known as – Abdo, Abdus and Sennes, Sennis, Zennen. Additional Memorials – 20 March, and the first Sunday of May on some calendars.

The two Saints have been the privileged object of many artistic works in various Churches and Cathedrals, in Italy and around Europe. In addition to the richness of their clothes is shown to indicate their Persian origin. They often wear a royal diadem like the one sometimes attributed to the Three Wise Men who were in fact oriental but the constant presence, is the sword, with which they were beheaded.

Saints Abdó and Senen – Diocesan Museum of the Cathedral of Tarragona – Cataloni, Spain.

The Roman Martyrology reads: “At Rome in the reign of Dec ius, the holy Persian Martyrs, Abdon and Sennen, who were bound with chains, brought to Rome, scourged with leaded whips for the Faith of Christ and then put to the sword.

The Acts of Abdon and Sennen written for the most part prior to the 9th Century, describe them as Persian nobles, captured and taken to Rome in the 3rd Century, during a Roman army military campaign.

In Rome they converted to Christianity and helped bury the Christian dead. They came to the attention of Emperor Decius who had them taken in chains before the Roman Senate, where they refused to sacrifice to the Roman gods. They were condemned to death and taken to the Amphitheater where the Colossus of Nero stood, between the Flavian Amphitheater and the Temple of Venus, to be devoured by wild beasts. But they miraculously tamed the animals which avoided them. Abdon and Sennen were then beheaded by gladiators. Their bodies were thrown in front of the statue of the Sun, where they remained for three days, until the Deacon, Quirinius, picked them up and hid them in his house, where they remained for a very long time.

St Abdon and St Senen carrying the early Christian martyrs off for burial, Guillaume Courtois

Later, during the reign of the blessed Constantine the Great (reigned 306–337), translated to the Cemetery of Pontianus on the way to Porto, near the gates of Rome. In this Cemetery there is a 6th Century Fresco which depicts them with beards, dressed in tunics, with the Phrygian cap worn by natives of Phrygia. Above the Fresco, a Latin inscription names them unequivocally. In the Fresco, Abdon appears more mature with a short, round beard, while Sennen has a pointed beard and is certainly younger.

Still in the same Cemetery, a terracotta lamp of the 5th Century was found, with the image of a praying figure, covered by a rich Persian cloak with a short, round beard, in which Abdon was immediately identified.

Another Fresco found on a 6th Century Sarcophagus contaning their remains represents them receiving crowns from Christ.

Several Cities, notably Florence and Soissons, claim possession of their bodies but the Acta Sanctorum insist that they rest in the Basilica of San Marco Evangelista al Campidoglio, Rome, having been brought there in 1474 and where there is now an Altar dedicated to them. . The Benedictine Abbey of Sainte-Marie in Arles-sur-Tech, France also claims their Tomb but it does seem that portion of their Relics have been shared in those Cities of which they are Patrons.

The Basilica of St Mark the Evangelist in Rome where Sts Abdon and Senen rest
Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 30 June – Saint Adele of Orp-le-Grand (Died c670) Abbess,

Saint of the Day – 30 June – Saint Adele of Orp-le-Grand (Died c670) Abbess, Founder, Born in the early 7th Century in modern Belgium and died in c670 of natural causes at her Monastery. Patronage – agaomst eye diseases, ailmnts and vision disorders. Also known as – Adel, Adèlais. Additional Memorial – on the 1st Sunday in October (procession of her Relics through the streets of Orp-le-Grand) and 25 May on some calendars.

Adele of the Merovingian Dynasty noble family, decided to take the veil by entering the Monastery of Nivelles which had been founded by Itte Idoberge, widow of King Pepin the Elder and her daughter ,Saint Gertrude.

Around the year 640, she founded a Monastery at Orp-le-Grand, of which she became the first Abbess.
While Childeric II governed, this new Monastery flourished, so much so, that it led her to construct a larger building which she had dedicated to Saint Martin, into which she moved her entire community.

There are two local traditions regarding St Adele’s life. The first tells how Saint Adele became blind and then miraculously recovered her sight, the second reports that the Saint was born blind and received her sight during her Baptism.

We know little more about her and it is said that Saint Adele of Orp-le-Grand died around the year 670 and was buried in the Crypt of Saint Martin’s Abbey.

Chapelle Sainte-Adele Orp-le-Grand Orp-Jauche

Every year on the 1st Sunday of October her Relics are carried in procession, with great participation of the faithful through the streets of Orp-le-Grand.

St Adele’s Church at Orp-le-Grand Abbey

She is popularly invoked for curing vision disorders and is traditionally represented in religious dress. There is a terracotta statue depicting her in the Church of St Omer.
In homage to Saint Adele, many Churches have been dedicated to her in Saint-Géry, Fromiée and Hemptinne. In Brye, in Hainaut, next to the Chapel which bears her name, there is a well built in the 18th Century, where pilgrims draw miraculous water to bathe their eyes.
The celebration and remembrance for Saint Adele of Orp-le-Grand is generally held on 30 June.

St Adele’s miraculous well

Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 3 February – Saint Lawrence the Illuminator (Died 576) Bishop

Saint of the Day – 3 February – Saint Lawrence the Illuminator (Died 576) Bishop, Peacemaker – graced with the charism of granting clarity of understanding to both sides of disagreeing parties, Founded the Farfa Monastery where he died. Born in Syria and died in 576 at the Monastery at Farfa, Italy, of natural causes. Patronagesagainst eye diseases and blindness, of the blind – both bodily and spiritual cases. Also known as – Lawrence of Spoleto, Laurence …

Lawrence was driven into exile from Antioch, in 514, with 300 faithful during the persecution by the Monophysite patriarch, Severus of Antioch.

He was Ordained to the Priesthood in Rome and sent to preach in Umbria, where he founded a Monastery near Spoleto. He was elected as the Bishop of Spoleto and served as its prelate for 20 years. He then resigned and retired to the famous Monastery of Farfa in the Sabine Hills near Rome which he had founded.

Saint Lawrence was renowned as a peacemaker who helped the parties to see the situation from the other side. It is said that he attained the surname “the Illuminator” because he had a special gift for curing blindness – both physical and spiritual .

Posted in EYES - Diseases, of the BLIND, PATRONAGE - LOST KEYS/LOST ARTICLES, PATRONAGE - PRISONERS, SAINT of the DAY

Saint of the Day – 3 January – Saint Daniel of Padua (Died 168) Deacon Martyr

Saint of the Day – 3 January – Saint Daniel of Padua (Died 168) Deacon Martyr, Missionary, Evangeliser. Born in Italy, tradition says that he was originally a Jew but was converted by Saint Prosdocimus (Died c100), the first Bishop of Padua, who he assisted in evangelising north-eastern Italy. He was Ordained a Deacon and helped the Bishop preach the Gospel. Patronages – of lost articles, the blind and of eye diseases, prisoners, women whose husbands are away from home at war and he is considered the Patron Saint of Treviso and is also one of four Patron Saints of Padua, along with Saints Anthony of Padua, Prosdocimus and Justina of Padua. Also known as – Daniele, Danilo. Additional Memorial – 17 February on some calenders.

Bronze sculpture detail of Daniel of Padua on the doors of the Basilica of St Anthony

According to tradition, Daniel was Martyred in the year 168 under Emperor Marcus Aurelius (161-180), nailed to a table. However, it is more likely that he died in the early 4th Century in the persecutions under the Emperor Diocletian (284-305). The Roman Martyrology gives no further information.

Bronze sculpture of Daniel of Padua on the doors of the Basilica of St Anthony

The traditions about Daniel were forgotten but his remains were discovered many Centuries later. According to the legend, the core of which seems certain, the Martyr appeared to a blind man in Tuscia and invited him to receive the grace of sight in the oratory of St Prosdocimus in Padua, where Daniel’s tomb lay, completely ignored. The miraculous cure was followed by a diligent search, which led to the discovery of a marble sarcophagus. The Martyr lay there, as on the day he was killed. The body, lying on a wooden slab and covered with a slab of marble, had been pierced by many long nails. An inscription said:
Hic corpus Danielis martyris et levitae quiescit – This is the body of Daniel, Martyr and Deacon.

Bronze sculpture of Daniel of Padua on the doors of the Basilica of St Anthony

Bishop Uldericus was present at the first identification and, on 3 January 1076 he had the sarcophagus solemnly processed into the new Cathedral of Santa Maria within the City walls. To appease the opposition of the Monks of Santa Justina and the local population of the place, he built a Chapel dedicated to St Daniel on the site where the Parish Church of the same name now stands – the Statue depicted below is situate on the facade. The Martyr’s remains lay under the High Altar in the Cathedral until in 1592 when they were moved to the crypt in the new Cathedral.

In 1953, the sarcophagus was placed in another Chapel and then Daniel’s original sarcophagus was freed from the marble and bronze which had hidden it. It was the same one in which the Martyr had been found, an old Roman sarcophagus of Carrara marble which had had the old pagan decoration removed, probably at the time it was discovered.

Church of the Monastery of St Daniel in Monte near Abano Terme

Daniel is celebrated in the Diocese of Padua, as a Patron Saint, on 3 January the date of the first translation. This day is also in the general Roman Martyrology, while the day in the edition for the Regular Canons was 17 February.

Daniel is depicted in art as a Deacon wearing a Dalmatic, holding a towel and wash basin. He is also often depicted with a Church or City model and a banner. He is invoked by wives with men away at war. He is also invoked in cases of imprisonment, the blind and eye disorders and lost articles.

Jacopo da Montagnana – Saints Daniel of Padua and Louis of Toulouse
Posted in EYES - Diseases, of the BLIND, MARIAN TITLES, PRAYERS to the SAINTS, SAINT of the DAY

Within the Octave of the Immaculate Conception, La Reina del Rosario de Banos de Agua Santa / Queen of the Holy Rosary, Ecuador (1570), St Lucy and a Prayer for her intercession and Memorials of the Saints – 13 December

Wednesday of the Second Week of Advent

Within the Octave of the Immaculate Conception of the Blessed Virgin Mary, Mother of God

Prayer to St Lucy

O St Lucy, you preferred to let your eyes be torn out
instead of denying the faith
and defiling your soul
and God, through an extraordinary miracle,
replaced them with another pair of sound and perfect eyes
to reward your virtue and faith,
appointing you as the protector against eye diseases.
I come to you for you to protect my eyesight
and to heal the illness in my eyes.

O St Lucy, preserve the light of my eyes
so that I may see the beauties of creation,
the glow of the sun,
the colour of the flowers
and the smile of children.

Preserve also the eyes of my soul,
the faith, through which I can know my God,
understand His teachings,
recognise His love for me
and never miss the road that leads me
to where you, St Lucy,
can be found in the company of the angels and saints.
St Lucy, protect my eyes and preserve my faith.

St Lucy, “Bringer of Light” Pray for those with eye ailments,
Pray for us all!

St Antiochus of Sulci

St Aristone
St Arsenius of Latro
St Aubert of Arras
Bl Bartholomew of Tuscany
St Edburgh of Lyminge
St Einhildis of Hohenburg
Bl Elizabeth Rose
St Jodocus

St Martino de Pomar
St Roswinda
St Tassio of Bavaria
St Ursicinus of Cahors (Died c595) Bishop
St Wifred

Posted in CHILDREN / YOUTH, EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 5 November – Saint Gerald of Béziers OSA (1070–1123) Bishop

Saint of the Day – 5 November – Saint Gerald of Béziers OSA (1070–1123) Bishop of Béziers from 1121 until the day of his death, Canon Regular of St Augustine and the 2nd Prior of the community at Cassan Abbey, Apostle of the poor and sick, Gerald built a Hospital and restored and extended the Abbey, Miracle-worker. Born around 1070 in Puissalicon and died on 5 November 1123 in Béziers in France of natural causes. Patronages – Puissalicon and the town of Saint-Guiraud and of children suffering from eye diseases. Also known as – Gerald of Puissalicon, Guiraud, Geraud, Geraldo.

Gerald was born in Puissalicon in 1070. Several acts and charters bear the signature “Guiraud of Puissalicon.” This proves that he was from the noble family of thePuissalicons. Tradition reports that his mother carried him for only 7 months and then, when he was Baptised, the Baptismal’s water began to boil as if some red-hot iron had been planted within it. This miracle was considered as forerunner of the holiness of the child.

Before 1085, being only around 15 years old, he joined the Canons Regular of St Augustine, where , in around 1094, he was Ordained a Deacon. Seven years later, in 1101, aged 31, Gerald was Ordained to the Priesthood.

Between 4 May 1105 and 6 August 1106, he was elected Prior of the Monastery in Cassan near Roujan , which, as Prior, he restored to its former glory. He built many new buildings, including a Hospital. On 5 October 1115, a new Church outside the Cassan Monastery was Consecrated.

Gerald was known for his piety, sincerity and simplicity, He devoted much of his time to the poor and sick and in 1121 he accepted the Bishopric of the Diocese of Béziers. He held this office for only around 2 years before Gerald died at the age of approximately 53 as a result of illness.

He was buried, as requested, next to Saint. Aphrodisius, first bishop of Béziers. His Relics were transferred on 11 November 1259 to the no longer existing Monastery of the Poor Clares . This building was a place of worship until the French Revolution, during which the Relics of our Saint were destroyed. His miraculous Silver Amethyst Ring was stored in Reujan and was stolen in 1980 by unknown perpetrators. The ring had great supernatural powers, especially for children with eye diseases.

The French Town of Saint-Guiraud is named after him .

Béziers’ Cathedral
Posted in Against STORMS, EARTHQUAKES, THUNDER & LIGHTENING, FIRES, DROUGHT / NATURAL DISASTERS, EYES - Diseases, of the BLIND, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY

Saint of the Day – 16 September – Saint Edith of Wilton (961-984) Virgin, Nun, Princess.

Saint of the Day – 16 September – Saint Edith of Wilton (961-984) Virgin, Nun, Princess, Founder of a Church and a Hospital for the poor. Born in 961 at Kensing, Kent, England and died on 15 September 984 aged just 23 years, a date foretold by Saint Dunstan of Canterbury, of natural causes. Edith also had a gift for communicating with wild animals as so many Saints have had. Edith is one of the most venerated female Saints of England. Her extensive legacy continues to this day – there is a Pilgrimage route, “St Edith’s Way” and annual devotions take place on her Feast day. Also known as – Edith of Barking, Eadgyth…. Eadgith…. Editha…. Ediva…. Patronage – against blindness and eye diseases, of sailors, against storms at sea, Wilton Abbey.

Edith was the only daughter of King Edgar the Peaceful (959-975) and St Wulfthryth, who later became Abbess of Wilton Abbey. Edith is an interesting Saint because she seemed to be able to combine her Royal status and its concerns, with the asceticism of a Benedictine Monastery. There seems to be some doubt about the relationship of her parents. Apparently Edgar took the noblewoman Wulfthryth, from the Convent at Wilton and either kept her as a concubine or else married her. However, the union was dissolved and Wulfthryth returned to her Convent with Edith. Edgar, nonetheless, continued to take an interest in his daughter, arranging her education with two foreign Chaplains, Fr Radbod of Rheims and Fr Benno of Trier.

There is a indecision over whether Edith was actually a Nun or a lay member of the community – whether she took Vows or not. Her main biographer, writing about a hundred years after her death, was a Flemish Benedictine Monk, who came to England and wrote lives of the Saints. He relates that her father, Edgar, came to the Convent and placed before her the finest clothes and jewels, while her mother placed religious objects before her eyes. Edith, opted for the religious life, although she always wore fine clothes – the Bishop of Winchester admonished her for this but she replied:
My father, the mind maybe modest and God-fearing under fine clothes, as under a serge habit. The God I love looks to the heart and not to the dress.”
According to legend, she was vindicated when a chest caught fire as a candle was accidentally dropped on it – the clothes remained untouched inside! The chest was preserved in the Convent.
She also maintained the custom, suited to a Princess but not expected of a Nun in a cloistered community, of heating her bath water with a special metal casket.

In spite of her fine clothes, she observed strict fasting and abstinence and wore a hair shirt under those clothes – a lesson in not juding a book by its cover, I would think. She had a care for the poor and sick and asked that a hospital be built to care for the poor and destitute patients. It was said of her that at night she would wash the stockings of her fellow sisters.

Her education was one that befitted a Royal lady. She seems to have been a talented needlewoman and designed and embroidered a sumptuous Alb and other Ecclesiastical Vestments. She was versed in literary languages and the arts. She had a fine singing voice, painted, wrote and composed. She had a library and wrote out a book of prayers. She was also very well read. Edith also seemed to have been free to indulge her interest in animals, as she kept a menagerie of native and exotic creatures.

Although she had chosen a Convent life, she seems to have had influence at her father’s Court and that of her half-brothers Edward the Martyr and Ethelred. She was highly regarded by the nobility of England; foreign Kings and Ambassadors sought her favour through letters and gifts and high-ranking Clergy, her intercession. Her father tried to make her Abbess of three Convents but she refused the honour. When Edward the Martyr was murdered, she was offered the throne,but again declined.

St Dunstan, Archbishop of Canterbury, predicted her death and that the thumb on her right hand – which made the Sign of the Cross in an unusual way – would remain incorrupt. Edith died three weeks after his prediction, on 16 September 984. Dunstan presided when her body was removed to the Chapel of St Denys, which our Saint had built and the thumb had not decomposed.

Edith’s cult seemed to have developed slowly. The Abbess, Aelfgifu was cured of an eye disease during a dream vision. There are stories of her intervention, when either her surroundings or Relics were interfered with. King Canute did not believe she was a Saint and demanded that her Tomb be opened so he could decide for himself. The body of Edith rose up and struck him! He got the message and generously endowed the Convent. He claimed also that later, Edith had rescued him from a storm at sea.

She was Canonised thirteen years after her death through the offices of her half-brother King Ethelred II and with the support of St Dunstan and other Ecclesiastics. Her body was removed to the Church of St Denys, which she had founded.

She became a very popular Saint in medieval Britain with the help of Royal patronage. The Convent at Wilton became a place where Royal and noble ladies could receive a good education. The Abbey continued to function until the Reformation when it was dissolved. St Edith, however, has not been forgotten. She is venerated at her birth-place in Kemsing. The Holy Well in the centre of the Village bears her name and, it is said, to have healing properties. Well dressing has been revived recently. There is also a Pilgrimage entitled “St Edith’s Way.”

St Edith’s Well “Dressed”

St Dunstan’s Life:
https://anastpaul.com/2022/05/19/saint-of-the-day-19-may-saint-dunstan-of-canterbury-909-988-bishop-of-london-worcester-then-archbishop-of-canterbury/

This is Wilton House – now a stately home – previously Wilton Abbey
Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 7 August – Saint Victricius (c339-407) Confessor, Bishop

Saint of the Day – 7 August – Saint Victricius (c339-407) Confessor, Bishop of Rouen from 393 until his death in 407, of natural causes by the will of God, Victricius narrowly escaped Martyrdom, Miracle-worker, friend of St Martin of Tours, St Ambrose and other great Father Saints. Also known as – Victricius of Rouen, Victrice, Vittricio. Patronage – against blindness, of the blind, of eye disorders.

The Roman Martyrology reads: “At Rouen, the holy Bishop St Victricius. Whilst he was yet a soldier under Julian the Apostate, he threw away his military belt for Christ and after being subjected, by the Tribunal to many torments, was condemned to capital punishment. But, the executioner who had been sent to put him to death, being struck blind and, the Confessor’s chains being loosened, he made his escape. Afterwards, being made Bishop, by preaching the word of God, he brought the barbarous people of Belgic Gaul, to the Faith of Christ and finally, died a Confessor in peace.”

Victricius was born in the first half of the 4th Century on the borders of the Roman Empire. His family was illustrious and Victricius studied humanities before enlisting in the army, like Saint Martin (of Tours), his future friend. He served there for several years, the Christian religion was then honoured in the Roman army. The old soldiers of the first Christian Emperor, Constantine the Great, told of the marvellous appearance of the Cross ofd Christ which had announced victory to them on the banks of the Tiber, when they were marching against the pagan army of Maxentius.
From then on, the Cross had always been part of the Banners, ceremonial dress, stationery etc.

But, in 360, the son of Constantine, Constance, was succeeded, byJulian the Apostate. Julian, after having renounced the Christian Faith to return to the worship of idols, put great energy into fighting Christianity. We know that he wanted several times to force the soldiers of his army to offer sacrifices to idols. Because of this and also because his military time was coming to an end, Victricius wanted to leave the army and, henceforth, dedicate himself to the service of God.

One day during the military review, when the Colonel passed in front of him, Victricius came forward and said, throwing down his arms: “I am a Christian and I ask for my release because I now wish to dedicate myself to peace and Christian justice.” .

The Colonel was a pagan and took this action as a protest against the Emperor’s edicts. Immediately he had the soldier Victricius, our Saint, flogged and when he was nothing more than a wound, he was thrown into a dungeon where he remained lying on the floor for a long time. This did not reduce his faith, his courage and his trust in God and by his contual refusal to deny his Faith in Christ, he was condemned to death.

On the way to the place of execution, the executioner mocked his victim while tightly restraining Victricius by his neck. He said to Victricius: “We are going to cut off this head. What madness to allow oneself to be killed in this way, for a God Whom the Jews Crucified!” The poor man had not finished his blasheming when he was struck blind!

Another miracle followed closely on this one . The jailer had so tightened the chains that they entered the flesh of the condemned man. Victricius begged the soldiers, who accompanied him, to loosen them a little but they refused. Then he began to invoke aloud the help of Jesus Christ and immediately the chains fell off by themselves. Seized with amazement, the soldiers dared not kill a man whom the heavens was so visibly protecting. They re-traced their steps to tell this to the Colonel who, having observed the facts for himself, became Victricius’ friend and had him released.

Victricius, his freedom regained, left to train in a Monastery, it is believed in Ligugé, near Poitiers, under the direction of Saint Hilairy and Saint Martin.
He became a great evangeliser in modern day Belgium. Many were converted and baptised by his preaching.

A few years later, he was appointed as the Archbishop of Rouen. There he established a deep affection with his co-Bishops – Saint Martin, Saint Ambrose, Saint Paulinus of Nola. There is still extant correspondence which testifies to this fraternal friendship.

One day, in Chartres, while Saint Martin was there accompanied by Victricius, an inhabitant brought his daughter, who was blind from birth, to the holy Bishop, begging him to heal her. “Speak to the Bishop of Rouen,” replied Saint Martin, “he is more capable than us of obtaining these marvels for you.” Making the Sign of the Cross on the eyes of the child, the Bishop of Tours yielded and the child was immediately healed

Victricius had just returned to his Diocese when Saint Ambrose announced to him that he was sending him various Relics. Victriciud hastened to seek out this great treasure. So hehad a new Church built in Rouen to honourably place these precious Relics. When this was done, he made a great speech in which he exhorted the people to consider the Martyrs as their protectors:

We must,” he said, “devoutly embrace these precious remains of the tortures and seek there, like the woman at the fringe of the mantle of the Saviour, the healing of our wounds…. for me, a soldier tested by years, aged in battles, fatigue and vigils, I only value present life in its relationship with eternity and, I never think myself richer, than when my hands are laden with the Relics of Saints. … The dwelling place of these blessed ones is in Heaven but, they are here as guests, to whom we can take our prayers.

And he declared again that the small fragments of their remains. as well as larger parts. can be the instrument of many miracles… In 404, Pope Innocent I addressed an important Decree to Victricius on various points of discipline, about which the Bishop of Rouen had consulted him. At the same time, he instructed him to communicate this letter to his colleague Bishops in the surrounding Diocese.

Saint Victricius died in 407, his tomb was a source of miracles and remains in great veneration in Rouen.

In the middle of the 9th Century, to save his Relics from the devastation of Norman pirates, they were transported to the fortified castle of Braine, four leagues from Soissons. They were kept there until the revolution, that is to say, in 1793 when, fortunately, they were able to escape destruction. But it was not until 1865 – on 16 and 17 October that Cardinal de Bonnechose, Archbishop of Rouen, transferred the Relics of Saint Victricicious into a beautiful gilded copper casing, decorated with enamels and fine stones.

A most impressive article on Rouen Cathedral on Wikepedia:
https://en.wikipedia.org/wiki/Rouen_Cathedral

Rouen Cathedral in 1664
Posted in CHILDREN / YOUTH, EPILEPSY, EYES - Diseases, of the BLIND, MIRACLES, PATRONAGE - HEADACHES, SAINT of the DAY

Saint of the Day – 6 August – Saint Gezelin of Schlebusch O.Cist. (Died 1149)

Saint of the Day – 6 August – Saint Gezelin of Schlebusch O.Cist. (Died 1149) known as “The Apostle of Hainaut” – Lay Brother of the Cistercian Order, Hermit, Gezelin’s duties included shepherding the sheep of the Monastery, Miracle-worker. Died on 29 July 1149 in Gut Alkenrath, Schlebusch, Germany. Patronages children, against epilepsy in children, against eye disorders, against headaches. Also known as – Gezelin of Altenberg, Gezelinus of… Gezzelin of… Gezzelino of… Ghislain of… Gisle of… Gozelin of… Jocelin of… Schezelinus of… Gezelin was Canonised by the Bishop of Cologne, Germany, which was a common practice at that time.

The window of St Gezelin near his Shrine in the Andreas Church in Schlebusch

Gezelin was a lay brother in the Cistercian Monastery of Morimond – in today’s Fresnoy-en-Bassigny. In around 1135 he came to the new Altenberg Abbey and worked as a shepherd on the Alkenrath estate belonging to the Monastery in Schlebusch. Even during his lifetime, he was highly praised and revered for his always kind and helpful support of the rural population and the news of miraculous deeds spread more and more. For example, during a drought – in which even the Rhine had dried up – a copious Spring spurted out by his fervent prayers.

In his modesty, Gezelin requested not to be buried in the Abbey in Altenberg but, in the Parish Church near his sheep in Alkenrath. His bones were collected there in 1814. After the demolition of this Church, In 1890, the Relics were taken to the Andreas Church in Schlebusch where they now rest in an oak Shrine made in 1903. More of Gezelin’s Relics were enshrined in Altenberg Cathedral.

The Andreas Church

A Chapel dedicated to him, renovated in 1659 and rebuilt from 1864 to 1868, still stands above the Holy Spring in Gut Alkenrath, which Gezelin caused to rise and whose water heals head and eye ailment and which is still a site of pilgrimage. Many local residents used to fetch their drinking water there and to this day the Baptismal water for the Andreas Church in Schlebusch, is fetched from it. A pilgrimage takes place on the Sunday after Corpus Christi and on his Feast day . The source flow was disturbed by canal work in the 1950s, since then the water is pumped at certain times to the outflow on the west side of the Chapel. The St Gezelin Chapel is normally locked except, of course, during Mass but the Miraculous Spring flows everyday – a sign is posted outside the Chapel of the times when it is pumped.

St Gezelin Chapel
Posted in EYES - Diseases, of the BLIND, SAINT of the DAY, SKIN DISEASES, RASHES

Saint of the Day – 16 July – St Helier of Jersey (Died c555) Martyr, Missionary, Hermit

Saint of the Day – 16 July – St Helier of Jersey (Died c555) Martyr, Missionary from Belgium, Hermit, Ascetic, Miracle-worker. Born at Tongres, Belgium and died at Jersey in the Channel Islands. PATRONAGES – St Helier is the Patron Saint of Jersey and in particular of the Diocese and Capital City of Jersey, named for him – Saint Helier, he is invoked against and for the cure of EYE diseases and skin disorders, Also known as – Elerio, Elie, Helerous, Hielier, Helerius, Hélyi.

Helier was born to pagan parents in Tongeren (now in Belgium). His father was Sigebert, a nobleman from Tongres and his mother was Lusigard. Having had difficulties conceiving a child, they turned to a Christian teacher named St Cunibert, who advised them to pray to God and that when they had a child they must hand him over to God and that he, Cunibert, would bring him up in the Christian faith.

Their prayers having been answered, Helier was born but Helier’s father, the Frankish Governor of that place, eventually grew angry at the influence Cunibert exerted over his precocious son, who was already causing consternation with his youthful miracles. Helier’s father had Cunibert killed, whereupon Helier fled.

Helier’s wanderings led him to the coast of France where he sought retreat from the distractions of the world in the monastic community of Saint Marculf at Nantus (now St.-Marcouf-de-l’Isle in Manche).

Helier, however, found the monastic community did not provide the quiet he required to devote himself fully to a life of contemplation. St Marculf had received pleas from the few inhabitants of the island called Gersut, or Agna, now called Jersey, which was all but depopulated due to repeated attacks by Vikings. The inhabitants requested someone to help them and bring the Gospel to them as they had no shepherd to guide and care for their spiritual needs.

A medieval Chapel was constructed over ‘St Helier’s Bed’ the hollow in the rock whre Helier sheltered. The Hermitage rock is the focus of the annual pilgrimage

Marculf sent Helier and a companion, Saint Romard, to Jersey where he found a small community of fishermen on the sand dunes where the modern City of St Helier was to develop. Helier settled on a tidal islet, nowadays known as the Hermitage Rock, next to L’Islet,[ another tidal island now occupied by the 16th Century Elizabeth Castle. The Romard would travel back and forth between the hermitage on this rock and the fishing village.

The Elizabeth Castle

From the vantage point on his rock, Helier could see the sails of approaching attackers and would signal to the shore, whereupon the inhabitants would scatter into the surrounding marshes, thereby frustrating the attackers’ bloodlust. Small dark clouds on the horizon are still known in Jersey as the sails of St Helier.

Helier remained at his hermitage in fasting and prayer for about fifteen years. The belief is that around 555 he was Martyred by marauding pirates who beheaded him with an axe – hence the crossed axes on the parish crest.

Once while Marculf was visiting, a band of raiders arrived. The Holy men, Marculf, Helier and Romard, prayed atogether nd made the Sign of the Cross resulting in a great storm awhich suddenly arose and destroyed the raiders ships.

Although Helier’s fasting ensured that his body was of a very lean and weak statue, legend holds that he had the strength, when he was beheaded by attackers, to pick up his head and walk to shore. According to the hagiography, Romard discovered Helier’s body on the beach still clutching his head in his hands. He placed it in a boat and set off for the mainland. The boat, guided by the hand of God, arrived at Bréville-sur-Mer, where a miraculous Spring arose on the spot where Helier’s body had rested overnight. A Church was founded next to the Spring, which is now topped by a statue and still attracts those seeking a cure.

Marculf founded an Abbey on L’Islet not far from Helier’s Hermitage and named it for his pupil. It was later visited by St Samson of Dol.

Churches dedicated to Helier can be found in Rennes, St Helier, Beuzeville, Amécourt, Barentin (Seine-Maritime), Monhoudou (Sarthe). Evidence of veneration of the saint can be found in La Hague in the Cotentin at Querqueville and also at Omonville-la-Rogue where a 13th-Century mural in the Church of St John the Baptist links Helier with Thomas Becket.

St Helier’s Feast day, marked in Jersey by an annual municipal and Ecumenical Pilgrimage to the Hermitage on 16 July. The Hermitage is depicted on the Jersey 2 pence coin and on the 2010 issue of the Jersey £10 note.

In 2005, the tides necessitated an early morning start to the Pilgrimage.
Posted in EYES - Diseases, of the BLIND, PATRONAGE - PARALYSED, PHYSICALLY DISABLED, CRIPPLED PEOPLE, SAINT of the DAY

Saint of the Day – 1 July – Saint Fleuret of Estaing (Died c621) Bishop

Saint of the Day – 1 July – Saint Fleuret of Estaing (Died c621) Bishop of Auvergne, France , Miracle-worker. Patronages – the blind, those with eye ailments, the lame and crippled, Estaing (modern Aveyron), France. Also known as – Fleuret of Auvergne.

The only known medieval narrative about our Saint is in the Estaing Breviary which says he was the Bishop of Auvergne, the Province north of Rouergue.

The local Abbot was returning with our Bishop from a Synod in Rome and invited him to stay in the village for a while. During this sojourn, a blind man was cured by washing his eyes in water which Fleuret had used and a lame man was enabled to walk, when the Saint gave him a piece of bread.

Local tradition summarised in literature at the Parish Church, has it that he converted the village to Christ by his preaching.

St Fleuret’s Parish Church

The people were amazed and encouraged the Bishop to extend his stay. He did,but after two weeks he took ill and died.

St Fleuret’s Procession in Estaing:
According to tradition, St Fleuret, regional Bishop of Auvergne, stopped off at Estaing where he died in 621. St Fleuret’s cult has been attested since the 15th Century. In the 17th and 18th Centuries.

The festival was the occasion for the election of a youth king and a queen. This became more profane than religious, and was condemned by the Church. The Festival was restored in the 19th Century in the form that we now celebrate it as a symbolic, historical and religious tribute.

Every first Sunday of July the Procession of Saint Fleuret takes place. A parade representing Saints of Paradise, members of the Ecclesiastical hierarchy, Angels, Archangels, faithful of the old brotherhoods, pilgrims and the most illustrious characters of the Estaing family… accompanied by the clergy and the civil Officials.

They venerate the Relics and the bust in gilded wood of St Fleuret which are carried all along the roads under the triumphal canopy and visiting St Fleuret’s miraculous spring (see below).

Posted in Against STORMS, EARTHQUAKES, THUNDER & LIGHTENING, FIRES, DROUGHT / NATURAL DISASTERS, EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 11 June – St Rembert of Hamburg (c830-888) Archbishop

Saint of the Day – 11 June – St Rembert of Hamburg (c830-888) Archbishop of Hamburg-Bremen, Missionary, Miracle-worker, Founder of Churches and Monasteries, Disciple of St Ansgar (801-865) “The Apostle of the North.” Born in c830 in Denmark (probably) and died on 3 February in 862 or 888 of natural causes. St Rembert most famously wrote the Hagiography about the life Ansgar, the Vita Ansgari, one of the most popular hagiographies of middle ages. Patronage s- of the blind and those with eye diseases, against storms at sea. Also known as – Rembert, Rembertus, Rimbert. Additional Memorial 4 February the day on which St Rembert was chosen as the Archbishop. St Ansgar’s life here: https://anastpaul.com/2019/02/03/saint-of-the-day-3-february-saint-ansgar-osb-801-865-apostle-of-the-north/

The Roman Martyrology reads : “In Bremen in Saxony, in today’s Germany, Saint Rembert, Bishop of Hamburg and Bremen, who, a faithful disciple of Saint Ansgar and his successor, extended his ministry to the regions of Denmark and Sweden and, at the time of the invasions of the Normans, he took care of the ransom of the Christian prisoners.

Engraving in the Austrian National Library in Vienna

Little is directly known about Rimbert, much of the information available regarding his life comes from the Vita Rimberti, a Hagiography written by an unknown author, likely produced some time in the 10th Century. We believe that Rembert might have been a Dane. He studied under St Ansgar near Bruges in the neighbouring Monastery of Turholt. St Ansgar called him to his assistance in his missionary labours and, in his last sickness, recommended him to be his successor, saying: “Rembert is more worthy to be Archbishop, than I to discharge the office of his Deacon.

After St Ansgar’s death, in 865, Rembert was unanimously chosen as the Archbishop of Hamburg-Bremen and evangelised, governed and administered all the Churches of Sweden, Denmark and Lower Germany, finishing the work of their conversion. Rembert continued much of the missionary labours begun under St Ansgar, despite the lack of Royal or Papal support.

As Archbishop, he maintained the poorhouse in Bremen which had been established by St Ansgar and founded a Monastery at Bücken. Rembert, furthermore, obtained market, coinage and toll rights for the City of Bremen.

He also began the conversion of the Sclavi and the Vandals, now called Brandenburghers. He sold the Sacred Vessels to redeem captives from the Normans and gave the horse on which he was riding, for the ransom of a virgin taken by the Sclavi.

In 884 Rembert personally led a Frisian army against the Vikings and following the victorious Battle of Norditi, was able to drive them permanently out of East Frisia! This indeed, was a Saint of many talents.

It was also chronicled in the Vita Rimberti that our Saint had performed numerous miracles, many of which are associated with his missionary work in Sweden. The miracles attributed to him include calming stormy seas, restoring sight to the blind and in one instance, performing an exorcism on the son of Louis the German.

He was most careful never to lose a moment of time from serious duties and prayer and never to interrupt the attention of his mind to God in his exterior functions.

Rembert died on 3 February in 888 (or 862) but is commemorated also on the 4th of February, the day on which he was chosen Archbishop. Hewas buried on the outer wall of Bremen Cathedral next to St Willehad.

His life of St Ansgar is admired, both for the Author’s accuracy and piety and for the elegance and correctness of the composition. His letter to St Walburga, the first Abbess of Nienherse, is a vulnerable exhortation to humility and virginity.

Bremen Cathedral
Posted in EYES - Diseases, of the BLIND, QUOTES on PHYSICAL SICKNESS, ILLNESS, SAINT of the DAY

Saint of the Day – 29 March – St Eustasius of Luxeuil (c560–c626)

Saint of the Day – 29 March – St Eustasius of Luxeuil (c560–c626) the Second Abbot of Luxeuil Monastery, (after its Founder, St Columbanus) Missionary and Founder of another Monastery in Bavaria, Miracle-worker, Disciple of St Columban. Patronages – against blindness and eye diseases, of all illness and sick people. Also know in Francen as Eustace.

The Roman Martyrology reads today: “In the Monastery of Luxeuil, the decease of the Abbot, St Eustasius, a disciple of St Columban, who had under his guidance, nearly six hundred Monks. Eminent in sanctity, he was also renowned for miracles.

Luxeuil

Eustasius was born in Burgundy and became a Monk at Luxeuil Monastery. When Columbanus, the Founder of Luxeuil, was banished from the Kingdom of Burgundy, on account of his reproving the morals of King Theuderic II, he recommended his community choose Eustasius as his successor. At the time, Eustasius was head of the Monastery School, which under his direction, had established and renowned reputation for learning, devotions and excellence. St Columbanus travelled to Italy and settled in Bobbio, founding a new Monastery there. After the death of Theuderic, Clothaire II sent Eustasius to Bobbio in Italy, to ask St Columbanus to return but the exiled Abbot declined.

Luxeuil Monastery with Statues of St Columban

Under the administration of Eustasius, the Monastery flourished and acquired renown as a seat of learning and sanctity. Through the royal patronage, its benefices and lands were increased, King Clotaire II devoting a yearly sum, from his own revenues, towards its support. Eustasius and his Monks devoted themselves to preaching in remote districts, not yet evangelised, chiefly in the north-eastern extremities of Gaul. Their missionary work extended even to Bavaria. Between the Monasteries of Luxeuil in France and that of Bobbio in Italy (both founded by Columbanus), connection and intercourse seem to have long been maintained,

Seventh-century Lectionary produced at Luxeuil

During his Abbacy, the Monastery increased in vocations and contained about 600 Monks and produced both Bishops and Saints, including the Saints Acarius, Amatus, Audomar and Romaric. Eustasius was noted for his humility, continual prayer, and fasting. Eustasius undertook great missionary journeys to the Variscans on the river Doubs and as far as Bavaria. Around 625 he founded a Monastery on the island of Herrenchiemsee in southern Bavaria. He was succeeded as Abbott by St Waldebert.

Eustasius cured St Sadalberga, the Duke of Alsace’s daughter, of blindness. Upon returning from Bavaria, her father, Gundoin, Duke of Alsace, provided hospitality to the Abbot on his travels. Duke Gundoin and his wife brought two of their sons for the Abbot’s blessing but were hesitant to present the blind child. Through the prayers of Eustasius. the child was cured of her blindness. He also cured for St Burgundofara from a deadly illness and assisted her escape from marriage. With Eustasiu’ support and the approval of Bishop Gundoald of Meaux, Burgundofara established an Abbey on her father’s lands and became its first Abbess.

Luxeuil
Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 23 January – Saint Maimbod (Died c 880) Martyr

Saint of the Day – 23 January – Saint Maimbod (Died c 880) Martyr, Irish Pilgrim in France, Missionary Preacher, Born in Ireland and died in c 880 in Kaltenbrunn, Alsace, Gaul (modern France). Maimbod is regarded as an unofficial Patron of eye diseases and ailments. Also known as – Mainbeouf, Mainbodo, Maimbodus.

In the wake of St Columban, many Irish Monks travelled to France and Italy, spreading the Faith “on a pilgrimage for the love of Christ.” Maimbod was one of them, a pilgrim to the Tombs of many Saints and holy Shrines of the Blessed Virgin Mary. As he wandered, he preached, spreading the Faith throughout northern Italy and France.

In Burgundy, a nobleman gave him hospitality and unsuccessfully pressed him to settle there. Upon Maimbod’s departure, the nobleman gave Maimbod a pair of gloves as a reminder to pray for him.

He was praying at the Church of Domnipetra near Alsace, when he was set upon by robbers who, believed he had money because he was wearing gloves, murdered him.

There is a second version of his death which omits the gloves and relates his murder having been accomplished by pagans, enraged by Maimbod’s confession of Christ.

When miracles began to occur at his Tomb in Domnipetra, Count Aszo of Monteliard asked the blind Bishop Berengarius for a gift of the Saint’s Relics. Berengarius delegated the translation ceremony to his co-adjutor, Bishop Stephen. During the rite, Berengarius miraculously received his sight and instituted a Feast in honour of the Saint. Maimrod’s Relics were destroyed during the French Revolution.

Maimbod was Canonised by the confirmation of his cult on 24 November 1900 by Pope Leo XIII. His Feast today is especially celebrated in the Diocese of Besançon.

Posted in EYES - Diseases, of the BLIND, Of the SICK, the INFIRM, All ILLNESS, SAINT of the DAY

Saint of the Day – 3 January – St Fintan of Doon (Died 6th Century) Abbot

Saint of the Day – 3 January – St Fintan of Doon (Died 6th Century) Abbot, Founder of a Monastery, Miracle-worker. Born in Ireland and died in the 6th Century in Ireland of natural causes. Also known as – Fiontan, Fintanus. Patronage – eye diseases, against blindness, all ailments.

Fintan was a brother to St Finlug, son to Diman who was descended from Mured Manderig, King of Ulster. Alinna, of a noble Limerick family, was his mother.

St Comgall, Abbot of Bangor had founded a school at Bangor in the middle of the 6th Century and it was here that Fintan studied. At this time pirates raided these Monasteries frequently. Fintan, once, asked Finian of Maghbile to lend him a Gospel for his studies but was refused. The next night Fintan and his companions were on guard at the port, fearing an invasion. The pirates, however, firstly raided Magh Bile – the Monastery of St Finian and among the treasures they stole was the Gospel. Later they approached Bangor where Fintan was on guard. When they were about to attack the City, a storm suddenly arose and all the ships were sunk except that which carried the Gospel. The Gospel, along with other artefacts were recovered.

One Spring, a leper came to Fintan and requested some bread, made from newly ripened corn. Fintan instructed the leper to plant a seed in the newly ploughed field. The seed immediately grew and ripened and thus the leper was satisfied.

At this time a pagon king lived in a district called Calathmagh. On hearing of Fintan’s approach, the king instructed his servants to prevent the further progress of Fintan. On reaching a field where the king’s workers were, the Saint and his followers were obstructed from continuing. On requesting permission, they were insulted. Presently a storm arose and the crops were set on fire from which the smoke almost blinded the kings servants. With some Holy Water, Fintan restored their vision and they were deeply grateful to him and many converted.

After these occurrences, Fintan settled at Doon, whose name is derived from the earthen dun and from Blesc who was a vassal to the king at that time. The presence of Fintan’s well and the fact that this is the only place in the area with a name of origin “Dun” verifies that Doon is the place where Fintan settled.

Fintan’s settlement at Doon had been prophesised by St Comgall in the Leabhar Breac which has been translated thus:

“My little foster son shall obtain the fortress, Fintan, by whom the dun will be obtained His city of sacred protection shall be That which is called Doon (Dun Bleisce).”

At Doon, Fintan was welcomed with much hospitality from Columbanus, son to Kynchadhe. A feast, which consisted of a cow and calf and milk had been prepared for Fintan and his seven followers.

St Fintan’s well is situated in a grove of trees in the east corner of lower Kilmoylan townl. The well’s water is reputed to have great healing powers and previously many pilgrims journeyed there to be cured of diverse ailments but most especially of blindness and eye diseases..

They have left their cot for the holy well Near the Cross in the valley flowing, its bright blude hide haith a spell Light and joy to the blind bestowing.

St Fintan is believed to have lived to a very old age. The exact site of St Fintan’s Monastery in Doon is uncertain but we presume it is near the ancient graves of St Fintan’s cemetery in Doon. From St Engus’ comments and other sources, it has been learned that St Fintan’s death fell on the 3rd of January. His Feast-day is celebrated in the Parish. There is no information, however, regarding the year or place of his death.

There is another St Fintan, celebrated on 17 February – Saint Fintan of Clonenagh (c 524 – 603) “Father of the Irish Monks.”
https://anastpaul.com/2021/02/17/saint-of-the-day-17-february-saint-fintan-of-clonenagh-c-524-603-father-of-the-irish-monks/

Posted in ADVENT REFLECTIONS, Against DOUBT, those in DOUBT, EYES - Diseases, of the BLIND, FEASTS and SOLEMNITIES, Of BUILDERS, CONSTRUCTION WORKERS, The APOSTLES & EVANGELISTS, The NATIVITY of JESUS

Saint of the Day – 21 December – Feast of St Thomas, Apostle of Christ, Martyr.

Saint of the Day – 21 December – Feast of St Thomas, Apostle of Christ, Martyr. His Patronages are:• people in doubt; against doubt• architects• blind people and against blindness• builders• construction workers• geometricians• stone masons and stone cutters• surveyors• theologians• Ceylon• East Indies• India• Indonesia• Malaysia • Pakistan• Singapore• Sri Lanka• Diocese of Bathery, India• Castelfranco di Sopra, Italy• Certaldo, Italy• Ortona, Italy.

St Thomas, Apostle
From the Liturgical Year, 1870

This is the last Feast the Church keeps before the great one of the Nativity of her Lord and Spouse. She interrupts the Greater Ferias, in order to pay her tribute of honour to Thomas, the Apostle of Christ, whose glorious Martyrdom has consecrated this twenty first day of December and has procured, for the Christian people, a powerful patron that will introduce them to the Divine Babe of Bethlehem.

To none of the Apostles could this day have been so fittingly assigned, as to St Thomas. It was St Thomas whom we needed; St. Thomas, whose festal patronage would aid us to believe and hope, in that God, Whom we see not and Who comes to us in silence and humility, in order to try our Faith.

St Thomas was once guilty of doubting, when he ought to have believed and only learned the necessity of Faith by the sad experience of incredulity. He comes then most appropriately to defend us, by the power of his example and prayers, against the temptations which proud human reason might excite within us.

Let us pray to him with confidence. In that Heaven of Light and Vision, where his repentance and love have placed him, he will intercede for us,and gain for us that docility of mind and heart, which will enable us to see and recognise Him, Who is the Expected of Nations and Who, though the King of the world, will give no other signs of His Majesty, than the swaddling-clothes and tears of a Babe.

Joseph Proetzner, St. Thomas, 1753-55
Posted in DYING / LAST WORDS, EYES - Diseases, of the BLIND, FATHERS of the Church, Of the SICK, the INFIRM, All ILLNESS, SAILORS, MARINERS, NAVIGATORS, SAINT of the DAY

Saint of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr.

Saint of the Day – 23 November – St Clement I (c 88–c 101) Pope Martyr, Miracle-worker. St Clement is considered to be the first Apostolic Father of the Church, one of the three chief ones together with St Polycarp and St Ignatius of Antioch. Papal Ascensi,on c 88. Born in Rome, Italy and died by drowning at Chersonesus, Taurica, Bosporan Kingdom (modern Greece). Patronages – boatmen, sailors, marble workers, against blindness, sick children, stonecutters, Diocese of Aarhus, Denmark, Dundee, Scotland. Steenwijk, Netherlands, Velletri, Italy. Also known as – Clement of Rome, Clemens Romanus.

The Roman Martyrology reads: “The birthday of Pope Clement, who held the sovereign Pontificate, the third after the blessed Apostle St Peter. In the persecution of Trajan, he was banisbed to Chersonesus, where being percipitated into the sea with an anchor tied to his neck, he was crowned with Martyrdom. His body was taken to Rome during the Pontificate of Nicholas I and placecd, with due honour in the Church which had been previously built under his invocation.

c 1000 portrayal at Saint Sophia’s Cathedral, Kyiv

Saint Clement I., Pope and Martyr
By Father Francis Xavier Weninger SJ (1805-1888)

Whilst the holy Apostles, Peter and Paul, were preaching the Gospel at Rome, there came to them Clement, a son of Faustinus, who was related to the Emperor Domitian. After several discourses with St Peter, he saw the error of Paganism, in which he had been born and educated and became a convert to the Christian faith. He progressed so rapidly in virtue and holiness that he was of great help to Paul in converting the heathens, as the holy Apostle testifies in his Epistle to the Philippians. The unwearied zeal he manifested in such holy endeavours, his purity and other bright virtues, raised him, after the death of Sts Linus and Cletus, to the government of the entire Church of Christ.

In this elevated but burdensome dignity, his holy life was an example to his flock. He gave several excellent laws to the Church, by one of which he divided the City into seven districts and placed in each, a notary to record the deeds, virtues and Martyrdom, of those who were persecuted for Christ’s sake that posterity, admiring their heroism, might be animated to follow their example. His sermons were so full of deep thought and so powerful, that he daily converted several heathens. Among these was Flavia Domitilla, a niece of the Emperor Domitian, who not only became a zealous Christian but, refusing several advantageous offers of marriage, vowed her virginity to God.

He converted Sisinius, one of the most influential men in the City, by a miracle. While yet a heathen, Sisinius went unseen into the secret Chapel where the Christians assembled, in order to ascertain what they were doing and to see whether his wife was among them. God, however, punished him immediately with blindness in both eyes. He revealed himself by calling for, someone to lead him home and St. Clement, who was present, went to him and, restoring his sight after a short prayer, he improved the occasion, to explain to him, the truths of Christianity. Sisinius, being soon convinced, received holy Baptism and many heathens followed his example. The Emperor Trajan, being informed of this, commanded St Clement to be banished to the Chersonesus, unless he consented to sacrifice to the gods. Nearly two thousand Christians had already been banished to that region, where they were forced to work in mines and quarries. The holy Vicar of Christ rejoiced to be thought worthy to suffer for his Divine Master and indignantly, refused to comply with the Emperor’s command to worship the Pagan idols. He was accordingly transported, and condemned to labour like the others.

This fate at first seemed very hard to him but. the thought that he suffered it for Christ’s sake, strengthened him. With the same thought. he endeavoured also to inspire his unhappy companions, when he saw that they became discouraged and lost their patience. He also frequently represented to them, the reward which was awaiting them in Heaven. A miracle which God performed through him, raised him to great consideration, even with the heathens.

There was a great scarcity of water and the Christians suffered much from the thirst occasioned by their hard work. St Clement, pitying them most deeply, prayed to God to help them. Rising from his knees, he saw, on a high rock, a lamb, which seemed, with his raised right foot, to point to the place where water could be found. The holy man, trusting in the Almighty, seized an axe and, lightly striking the rock, procured a rich stream of clear water, which refreshed all the inhabitants of the country, especially the poor persecuted Christians. So many heathens were converted on account of this miracle, that, in the course of a year, almost all the idolatrous temples were torn down and Christian c=Churches erected in their stead.

St Clement by Tiepolo

Some of the idolatrous priests complained of this to the Emperor, who immediately sent Aufidian, a cruel tyrant, to force the Christians to forsake their faith and to put St Clement to death. The tyrant endeavoured to induce the holy man to forsake Christ but finding that all words were useless, he commanded the executioners to tie an anchor to the neck of St Clement, take him out into the sea and cast him into the deep, in order that nothing of him should remain to comfort the Christians. The last words of the holy Pope were: “Eternal Father! receive my spirit!

Martyrdom of St Clement by Fungai

The Christians, who had been encouraged by him to remain constant in their faith, stood on the sea-shore, until the tyrant and his followers had departed, after the death of the Saint. They then knelt in prayer, to beg of the Almighty that He would restore to them the body of their beloved shepherd and, whilst they prayed, the sea began slowly to retreat from the shore. The Christians, following the retreating water, came to the place where the Saint had been cast into the sea and found, to their inexpressible astonishment and joy, a small marble Chapel and in it, a tomb of stone, in which the body of the holy Pope was reposing. At his side, lay the anchor which had been tied around his neck. The joy and comfort which filled the hearts of the faithful at this sight, can more easily be imagined than described. They wished to take the holy body away but God made known to them that, for the present, it should not be disturbed and that, every year, the sea would retreat, during seven days, so as to permit all to visit the shrine of the Saint! This took place for several years, until, at last, by divine revelation, the Relics were transported to Rome.

Posted in EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 21 November – Saint Maurus of Cesena (Died 946) Bishop

Saint of the Day – 21 November – Saint Maurus of Cesena (Died 946) Bishop, Monk, Abbot. nephew of Pope John IX. Born in Rome, Italy and died on 21 November 946 in Cesena, Flaminia, Italy of natural causes. Patronage – against blindness. Also known as – Maur, Mauro.

Maurus was Ordained then became a Benedictine Monk at Classis in Ravenna, Italy. Having served as Abbot of the Monastery of Classis, in Ravenna, Italy, Maurus became Bishop of Cesena around 934, where he served until his death.

A zealous and devoted shepherd, he found the strength to care for his flock during the day, by withdrawing to pray in the evenings, to a hilltop retreat outside the City. Here, amid a densely wooded forest, he erected for himself a hermitage and Chapel. This retreat symbolically represented for him, Jerusalem’s Mount of Olives, where Christ withdrew to pray. During Lent, Maurus spent each day at his hermitage in solitude, praying and fasting.

Maurus was buried in a marble tomb on Monte Spaziano, Italy next to his small cell where he would retreat for prayer and solitude. His grave was lost for many years but accidentally re-discovered in the 11th century, whereafter his Relics were enshrined in the nearby Benedictine Church. In 1470 they were again moved to the Cathedral of Saint John the Baptist in Cesena with some Relics being enshrined in Ravenna.

Following his death, a number of miracles were attributed to his intercession. Upon arriving at the Church enclosing Maurus’ tomb, a blind woman from France passionately declared her determination never to leave there, unless Maurus obtained the restoration of her sight. Having given the Saint this “ultimatum,” she acted on her words, by erecting for her habitation, a small hut adjacent to the Church and began her prayers. After persevering for eight days in her supplications, the woman received her sight and, thereupon, gave thanks to God and Saint Maurus.

Peresevere in your prayer!

St Maurus tomb in the Cathedral In Cesena
Posted in EYES - Diseases, of the BLIND, Of the SICK, the INFIRM, All ILLNESS, SAINT of the DAY

Saint of the Day – 14 November – Saint Siard OPraem (Died 1230)

Saint of the Day – 14 November – Saint Siard OPraem (Died 1230) Abbot. Siard of Friesland in the Netherlands, was a holy Abbot of the Norbertine Abbey in Mariëngaard by Hallum in Friesland. He was a powerful and hardworking Administrator, abiding strictly by the Rule of the Order, Apostle of the poor and needy, a holy Abbot of deep and mystical piety and prayer, on occasion he was seen in ecstasy, Peace-maker. Patronage – against blindness, bodily ailments.

He was born to a noble Frisian family in the shadow of the Abbey of Mariëngaard and there received the white habit at the hands of St Frederick (c 780-838). During his first twenty years in the Abbey, Siard practised great penances and mortification and proved a model of edification for the brethren, to such an extent that Abbot John appointed Siard his successor on his death-bed.

Young St Siard kneeling before the Madonna and Child with St Frederick on the right standing

As Abbot his life was particularly marked by its austerity and benevolence.Nothing in his daily life distinguished him from his confreres. He wore the same habit, ate at the same table and slept in the same dormitory. On account of his exceptional humility, he resolutely refused everything that was not strictly necessary. He was a good administrator who governed his Monastery well, both in spiritual and material matters. He laboured zealously with his Monks, particularly in the fields harvesting wheat. He would lead the confreres in the singing of Psalms during harvest time. He was extremely open to those who sought his advice and ensured that the Abbey became known as a place of refuge throughout the region.

As a model of perfection, Siard had also given Blessed Dodo of Haskerland his Norbertine education. He showed a true conciliatory spirit, settling disputes quickly and with the utmost gentleness and understanding. Furthermore, the Saint extended the lands of the Abbey and guided the constructios of various additions to the buildings. The apostolic spirit of the Order thrived at Mariëngaarde under his leadership. Whenever Siard went on a journey, he took along a large basket full of bread and other foods that he could distribute among the poor. Because of this he is usually depicted with a basket at his feet.

Once on a journey, the holy Abbot came across a noisy celebration of music and dance. He stopped and turned to his brothers saying, “Just imagine what songs of joy the angel choirs must sing when they celebrate the conversion of a single sinner.” He urged three things upon the confreres who had to leave the Monastery on a journey – a joyous departure, a peaceful sojourn and a happy return. Known also for his miraculous cures of the sick and ailing, the Monastery began to attract many in search of the alleviation of their physical illnesses, after Siard cured a man of blindness.

Siard had a special devotion to Martha and Mary. He looked to Martha, as an example for his care of the confreres and to Mary, as a reminder of the necessity of listening to Christ, in prayer and meditation. On occasion, he would fall into ecstasy during prayer and hear the heavenly music of the angels.

Naturally the austhere life which Siard had implemented, was not popular with all of the Canons and,, in 1290, one of their number attempted to murder the Abbot. His loud cries brought the aid of the confreres and he escaped with only minor injuries.

He had been Abbot for thirty six years when he died on 14 November 1230. Numerous faithful were granted special favours by God, at his grave. After the destruction of Mariëngaarde by the Calvinists in 1578, his earthly remains were rescued by a Frieslanden nobleman, Siard of Helsema, who brought them to Hildesheim. In 1608 his Relics were divided and placed in two separate Reliquaries. In 1617, one of these was brought to the Abbey of St Feuillin du Roeulz. After the suppression of this Abbey during the French Revolution, the Relics were taken to the Church at Strépy. In 1938 Prelate Bauwens brought them to the Norbertine Abbey of Leffe. The other Reliquary was brought to Tongerlo in 1617, where ever since the people have held St Siard in great honour and celebrated his Feast each year, with great solemnity. A part of the Relic of Siard’s head found a home in the Generalate House in Rome, until 2000 when it was transferred to the Abbey of Windberg.

The cult of St Siard was confirmed by Pope Benedict XIII on 22 January and 8 March in 1728.

O God, Who made Thy Saints to obey the Gospel as an example for many, grant, we beseech Thee, that we may imitate the cheerful goodness and devout piety of the blessed Abbot Siard. We ask this through our Lord Jesus Christ, Thy Son, Who lives and reigns with Thee in the unity of the Holy Ghost, One God forever and ever. Amen.

Posted in EYES - Diseases, of the BLIND, franciscan OFM, MYSTICS, PATRONAGE - TELEVISION, SAINT of the DAY

Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin

Saint of the Day – 12 August – St Clare of Assisi (1194-1253) Virgin. Patronages – embroiderers, needle workers, eyes, against eye disease, for good weather, gilders, gold workers, goldsmiths, laundry workers, television (proclaimed on 14 February 1958 by Pope Pius XII because when St Clare was too ill to attend the Holy Mass, she had been able to see and hear it, on the wall of her room.), television writers, Poor Clares, Assisi, Italy, Santa Clara Indian Pueblo.

The Roman Martyrology reads today: “At Assisi, in Umbria. Italy, St Clare, Virgin, the first of the poor woman of the Order of Minors. Being celebrated for holiness of life and miracles. she was placed among holy virgins, by Alexander IV.

St Clare, Virgin, Founder,
Mystic, Miracle-worker
By Fr Francis Xavier Weninger SJ (1805-1888) (Excerpt)

St.Clare, Founder of the Order which bears her name, was born of rich and pious parents, at Assisi, in the district of Umbria, in Italy. She received the name of Clare, which means “clear or bright,” for the following reason. While her mother Hortulana, was kneeling before a Crucifix, praying that God might aid her in her hour of delivery, she heard the words: “Do not fear. You will give birth to a light which shall illumine the whole world.”

From her earliest childhood, prayer was Clare’s only delight. She gave to the poor all the presents which she received from her parents. She despised all costly garments, all worldly pleasures. Beneath the fine clothes she was obliged to wear, she wore a rough hair-girdle. She partook of so little food that it seemed as if she wished to observe a continual fast.

During this same period lived St Francis, surnamed “the Seraphic,” on account of his great virtues. Clare frequently went to him and confided to him, her desire to renounce the world and to consecrate her virginity to God and to lead a perfect life in the most abject poverty. St Francis who saw that besides other gifts and graces, she was filled with the most ardent love of God, possessing great innocence of heart and despising the world, strengthened her in her holy desire, while at the same time, he tested her constancy. Being sufficiently convinced that her desires were inspired by Heaven, he advised Clare to leave her home, which she did on Palm Sunday, going to the Church of the Portiuncula, where she had her hair cut off, as a sign that she would enter a religious life. She divested herself of all feminine ornament, and attired in a penitential garb, tied around her with a cord, she was placed. by St Francis in a vacant Benedictine Convent. She was at that time just eighteen years of age.

When her parents heard of what she had done, they hastened to the Convent, to take Clare home, declaring that this choice of a state of life was only a childish whim, or that she had been persuaded to it by others. Clare, however, after opposing their arguments, fled into the Church, and clinging to the Altar with one hand, with the other she showed her head shorn of its hair, exclaiming: “Know all, that I desire no other bridegroom but Jesus Christ. Understanding well what I was doing, I chose Him and I will never leave Him.” Astonished at this answer, all returned home, admiring her virtue and piety. Clare thanked God for this victory and was, on account of it, all the more strengthened in her resolution.

Clare had a sister younger than herself, named Agnes. A few days later she, too, fled from her parents’ roof and going to Clare, wished to be invested in the same habit and to serve God in the same manner. St Clare received her joyfully but as all her relatives were provoked beyond measure that she, too, had entered a Convent, twelve of them went and forcibly tore her from her sister’s arms. Clare took refuge in prayer and, as if inspired by the Almighty, ran after her sister, loudly calling her by name. God assisted her by a miracle. Agnes suddenly became immovable, as if rooted to the ground and no-one possessed strength enough to drag her from where she stood. Recognising in this, the powerful hand of God, they opposed her no longer but allowed her to return to the Convent.

Meanwhile, St Francis had rebuilt the old Church of St Damiano and had bought the neighbouring house. Into this house he placed his first two religious daughters, Clare and Agnes, who were speedily joined by others, desirous of conforming themselves to the rule of life which St Francis had given to Clare. This was the beginning of the Order of Poor Clares, which has since given to the world, so many shining examples of virtue and holiness, to the salvation of many thousands of souls.

St Clare was appointed Abbess by St Francis and filled the office for forty two years with wonderful wisdom and holiness. Her mother too, together with her youngest daughter, took the habit and submitted to the government of St Clare.

She was, to all in her charge, a bright example of poverty. In austerity towards herself, she was more to be admired than imitated. The floor or a bundle of straw was her bed, a piece of wood, her pillow. Twice during the year she kept a forty days’ fast on bread and water. Besides this, three days of the week, she tasted no food and so little on the others that it is marvellous that she could sustain life with it. The greater part of the night, she spent in prayer and her desire for mortification was so great that St. Francis compelled her to moderate her austerities.

She nursed the sick with the greatest pleasure, as in this work of charity, she found almost constant opportunity to mortify and overcome herself. Besides all her other virtues, she was especially remarkable for her devotion to the Blessed Sacrament. She sometimes remained whole hours immovable before the Tabernacle and was often seen in ecstacy, so great was her love for the Saviour it concealed. She sought her comfort in Him alone in all her trials, amidst all her persecutions and how great were the graces she thereby received, the following event will sufficiently illustrate.

The Saracens besieged Assisi and made preparations to scale the walls of the Convent. St Clare, who was sick at the time, had herself carried to the gates of the Convent, where, with the Ciborium, containing the Blessed Sacrament, in her hands, prostrating herself in company with all her religious, she cried aloud: “O Lord, do not give into the hands of the infidels, the souls of those who acknowledge and praise Thee. Protect and preserve Thy handmaidens whom Thou hast redeemed with Thy Precious Blood.” A voice was distinctly heard, saying: “I will protect you always.”

The result proved that this was the Voice of Heaven. The Saracens, seized with a sudden fear, betook themselves to flight, those who had already scaled the walls, became blind and flung themselves down. Thus were St Clare and her religious protected and the whole City preserved from utter devastation, by the piety and devotion of the Saint to the Blessed Sacrament.
We must omit many miracles which God wrought through His faithful servant.

[When St Clare] … had reached the age of sixty years, during twenty-eight of which, she had suffered from various painful maladies, although she had not been confined to her bed, or rather, her bundle of straw. Her patience while suffering was remarkable and she was never heard to complain.

The hour of her death drew near and she saw a great many white-robed virgins come to meet her, among whom was one who surpassed all the rest in beauty. She followed them and they led her to see the Almighty face-to face. Several who had read in the depths of her heart, said that she died more from the fervour of her love for God, than from the effects of her sickness. Her holy death took place in 1253. The great number of miracles wrought after her death, through her intercession and the heroic virtues which made her so remarkable, induced Pope Alexander IV., only two years later, to place her in the number of Saints.

Posted in DOCTORS, / SURGEONS / MIDWIVES., EPILEPSY, EYES - Diseases, of the BLIND, Of a Holy DEATH & AGAINST A SUDDEN DEATH, of the DYING, FINAL PERSEVERANCE, DEATH of CHILDREN, DEATH of PARENTS, Of the SICK, the INFIRM, All ILLNESS, PATRONAGE - HEADACHES, PATRONAGE-INFERTILITY & SAFE CHILDBIRTH, SAINT of the DAY, STOMACH DISEASES and PAIN, INTESTINAL DISORDERS

Saint/s of the Day – 8 August – The Fourteen Holy Helpers.

Saint/s of the Day – 8 August – The Fourteen Holy Helpers.
A group of Saints invoked with special confidence because they have proven themselves efficacious helpers in adversity and difficulties, are known and venerated under the name Fourteen Holy Helpers.

The Notable Martyrs Saints within the Group are:
Acacius, Barbara, Blaise, Christopher, Cyriacus, Catherine of Alexandria, Denis, Erasmus of Formia, Eustace, George, Giles, Margaret of Antioch, Pantaleon and Vitus.

Devotion to these fourteen ,as a group, spread in response to the Black Plague which devastated Europe from 1346 to 1349. Among its symptoms were the tongue turning black, a parched throat, violent headache, fever, and boils on the abdomen. It attacked without warning, robbed its victims of reason and killed within a few hour. Many died without the last Sacraments.

Brigands roamed the streets, people suspected of contagion were attacked, animals died, people starved, whole villages vanished into the grave, social order and family ties broke down and the disease appeared incurable. The pious turned to Heaven, begging the intervention of the Saints, praying to be spared or cured. This group devotion began in Germany–the Diocese of Wurzburg having been renowned for its observance.

Pope Nicholas V attached Indulgences to devotion of the Fourteen Holy Helpers in the 16th century.

Saint Christopher and Saint Giles are nvoked against the plague itself.
Saint Denis is prayed to for relief from headache, Saint Blaise for ills of the throat,
Saint Elmo for abdominal maladies,
Saint Barbara for fever and Saint Vitus against epilepsy.
Saint Pantaleon is the Patron of physicians,
Saint Cyriacus invoked against temptation on the deathbed and Saints Christopher, Barbara and Catherine, for protection against a sudden and unprovided death.
Saint Giles is prayed to for a good Confession and Saint Eustace as healer of family troubles.
Domestic animals were also attacked by the plague and so, Saints George, Elmo, Pantaleon and Vitus are invoked for the protection of these animals.
Saint Margaret of Antioch is the Patron of safe childbirth.

The legends of the Fourteen Holy Helpers are replete with the most glorious examples of heroic firmness and invincible courage in the profession of the Faith, which ought to incite us to imitate their fidelity in the performance of the Christian and social duties. If they, with the aid of God’s grace, achieved such victories, why should not we, by the same aid, be able to accomplish the very little which is desired of us? God rewarded His victorious champions with eternal bliss – the same crown is prepared for us, if we but render ourselves worthy of it. God placed the seal of miracles on the intrepid confession of His Servants and a mind imbued with the spirit of faith, sees nothing extraordinary therein because our Divine Saviour, Himself said, “Amen, amen I say to you, he that believes in Me, the works that I do, he also shall do and greater than these shall he do” (John 14:12). In all the miraculous events wrought in and by the Saints, there appears only the victorious omnipotent Power of Jesus Christ and the living faith, in which His Servants operated in virtue of this power.

The histories of the Saints are called Legends.
This word is derived from the Latin,and signifies something that is to be read, a passage the reading of which is prescribed.
Therefore, the Legends of the Saints are the lives of the holy Martyrs and Confessors of the Faith.
Some of them occur in the Roman Breviary which the Catholic Clergy is obliged to read everyday.

(The corruption of this word has occurred in modern times, giving it a meaning of either “unprovable story or celebrity.”)

A little more about the 14 Holy Helpers and a prayer to them by St Alphonsus Liguori here:  https://anastpaul.com/2018/07/25/thought-for-the-day-25-july-the-memorial-of-st-christopher-died-c-251-one-of-the-fourteen-holy-helpers/

Posted in AUGUSTINIANS OSA, EYES - Diseases, of the BLIND, SAINT of the DAY

Saint of the Day – 11 July – Saint Kjeld of Viborg OSA (Died c 1150) “St Francis of the North” Patron of the blind and of those with eye diseases

Saint of the Day – 11 July – Saint Kjeld of Viborg OSA (Died c 1150) St Francis of the North,” Priest, Apostle of the poor, needy and sick. Born in Denmark and died in c 1150 in Viborg, Denmark of natural causes. Patronage – Viborg, Denmark, of the blind and those with eye diseases. Also known as – “St Francis of Assisi of the North,” Ketil, Ketille, Kield, Exuperian.

Kjeld was born in the early 12th Century to wealthy parents, who lived on a farm in central Denmark. He was a Godly boy and it was soon decided that he should have a future in the Church. He was sent to Viborg, where he joined the Cathedral College or Chapter. The Cathedral Chapter was the place where Priests were trained and while they lived as Canons at the Cathedral, they assisted the Bishop in his administrative work. The Canons Regular lived in a community following St Augustine’s Rule and they were led by a Prior.

Kjeld thrived in the Cathedral Chapter, where he was elected as head of the Cathedral Chapter College and around 1145 he was elected Prior of the other Canons. Kjeld was a very caring, generous and compassionate man who gave all he could to the sick, poor and needy. It is told in his biography that IN 1145, when Viborg City was threatened by fire, Kjeld ran to the Tower of the Cathedral, where he prayed fervently to God to spare the City and the Church, after which the fire miraculously receded.

Despite the fact that the Canons had chosen Kjeld as their Prior, there soon came disputes between them and him, apparently because they objected to his generous distribution of the Cathedral Chapter’s funds to the poor. The Canons elected a new Prior and Kjeld moved to Aalborg for a while. Although Kjeld was popular in Aalborg he longed to spread the Christian faith and desired Martyrdom among the Wends. He went on a pilgrimage to Rome, where he visited the Tombs of the Apostles and had an audience with Pope Eugene III (1145-1153). He sought the Pope’s permission to go on a mission among the Wends but, although he received the desired authorisation, the Pope expressed the sentiment that he would rather see Kjeld return to Viborg and continue his work as Prior of the Cathedral College. The Pope wrote to the Cathedral College, who had to bow and take Kjeld back as their leader. But soon after, in 1150, Kjeld died in Viborg and was buried in the Cathedral.

Numerous miracles were granted by God at his grave. The sick became healthy after visits to the tomb and the blind especially, were granted their sight – according to the Saint’s biography, at least twelve people had their sight restored. The Church authorities now sought Kjeld’s Canonisation and they, therefore, sent a request to the Pope in Rome. In 1188 Pope Clement III (1187-1191) consented and the Archbishop Absalon celebrated Kjeld’s Canonisation locally, which occurred on 11 July 1189.

Viborg Cathedral