Second Thought for the Day – 12 January – The Memorial of St Benedict Biscop OSB (c 628-690)
“How Venerable Benedict Did Prophesy to His Monks the Time of His own Death.”
(St Gregory’s Dialogues, Book 2, Chapter 37)
In the year that was to be his last, the man of God foretold the day of his holy death to a number of his disciples. In mentioning it to some who were with him in the Monastery, he bound them to strict secrecy. Some others, however, who were stationed elsewhere, he only informed of the special sign they would receive at the time of his death.
Six days before he died, he gave orders for his tomb to be opened. Almost immediately, he was seized with a violent fever that rapidly wasted his remaining energy. Each day his condition grew worse until finally, on the sixth day, he had his disciples carry him into the chapel where he received the Body and Blood of our Lord, to gain strength for his approaching end. Then, supporting his weakend body on the arms of his brethren, he stood with his hands raised to heaven and, as he prayed, breathed his last.
That day, two monks, one of them at the monastery, the other some distance away, received the very same revelation. They both saw a magnificent road covered with rich carpeting and glittering with thousands of lights. From his monastery, it stretched eastward in a straight line until it reached up into heaven. And there in the brightness stood a man of majestic appearance, who asked them, “Do you know who passed this way?”
“No,” they replied.
“This,”he told them, “is the road taken by blessed Benedict, the Lord’s beloved, when he went to heaven.”
Thus, while the brethren, who were with Benedict witnessed his death, those who were absent knew about it, through the sign he had promised them. His body was laid to rest in the Chapel of St John the Baptist, which he had built to replace the altar of Apollo.
Quote/s of the Day – 12 January – The Memorial of St Aelred of Rievaulx (1110-1167) “St Bernard of the North”
“We should consider how much good our Lord did us, by His first coming and how much more He will do for us, by His second. This thought will help us, to have a great love for that first coming of His and a great longing for His return.”
“Let us then learn from the Cross of Jesus our proper way of living. Should I say ‘living’ or, instead, ‘dying’? Rather, both living and dying. Dying to the world, living for God. Dying to vices and living by the virtues. Dying to the flesh but living in the spirit. Thus in the Cross of Christ, there is death and in the Cross of Christ, there is life. The death of death is there and the life of life. The death of sins is there and the life of the virtues. The death of the flesh is there and the life of the spirit. … It was fitting, that we, who had fallen because of a tree, might rise up because of a tree.”
“Faith is not even a virtue, unless it is expressed by love, nor is hope, unless it loves, what it hopes for.”
“When insults have no effect on us, when persecutions and penalties, have no terror for us, when prosperity or adversity, has no influence on us, when friend and foe, are viewed in the same light… do we not come close, to sharing, the serenity of God?”
“If I see him [my neighbour] in distress, whether it be on account of the austerity of the food. or because of work or the vigils – if, I say, I see that he is tormented in body and tempted in spirit, if I see him in such affliction, and…do not on occasion accommodate myself to the infirmities of the weak I am not running in the fragrance of Christ’s ointments but with the harshness of the pharisees.”
St Aelred of Rievaulx (1110-1167) “St Bernard of the North”
One Minute Reflection – 12 January – Seventh day in the Octave of Epiphany, Readings: Hebrews 2:5-12, Psalms 8:2 and 5, 6-7, 8-9, Mark 1:21-28 and the Memorial of St Benedict Biscop OSB (c 628-690)
But Jesus rebuked him, saying, “Be silent and come out of him!” – Mark 1:25
REFLECTION – “Jesus rebuked the devil and said, ‘Be silent! Come out of him!’” Truth has no need of the Deceiver’s testimony. “I did not come to get the confirmation of your testimony but to cast you out of what I have created…, I have no need of the recognition of one whom I have vowed to destroy. Shut your mouth! Let your silence be My praise. I want no praise from your mouth, My praise is your torture, your punishment … Silence! and come out of this man!” It is as though He said: “Come out …, what are you doing in My house? It is I who want to enter in, so be silent and get out of the man, he being endowed with reason. Get out of the man! Leave the home prepared for Me! The Lord wants His house – vacate this man” …
See just how precious man’s soul is. This contradicts those who think that we human beings and animals have an identical soul and are animated by a same spirit. In another incident the devil is cast out of a single man and sent into two thousand pigs (Mt 8:32) – what is precious is saved, what is unclean is lost. “Come out of the man and get into the pigs…, go where you want, get along with you into the abyss. Leave the man, My private property, alone … I won’t allow you to possess the man, it would be an insult to Me if you were to make your home in him in My place. I took on a human body and dwell in man – the flesh you are possessing, is part of my own flesh – get out of this man!” – St Jerome (347-420) Father and Doctor of the Church – Homilies on Saint Mark’s Gospel, no. 2
PRAYER – King of heaven and earth, Lord God, rule over our hearts and bodies this day. Sanctify us and guide our every thought, word and deed, according to the commandments of Your law, so that now and forever, Your grace may free and save us. Sanctify our hearts, minds and actions with Your power, that all we are, may speak of Your Light. May the prayers of the Blessed Virgin our Mother and the ever-zealous St Benedict Biscop, bring us to peace and confidence. We make our prayer through Your Son, our Lord Jesus, in union with the Holy Spirit, one God for all eternity, amen.
Our Morning Offering – 12 January – Seventh day in the Octave of Epiphany and the Memorial of St Aelred of Rievaulx (1110-1167) “St Bernard of the North”
Behold Me, O Sweet Lord, Behold Me! By St Aelred of Rievaulx (1110-1167)
Behold me, O sweet Lord, behold me! For I hope. that in Your loving kindness, O Most Merciful One, You will behold me, either as a loving physician to heal, a kind teacher to correct, or an indulgent father to pardon… confident in Your sweet powerful mercy and most merciful power, I ask in virtue of Your sweet Name and of the mystery of Your sacred humanity that, mindful of Your kindness and unmindful of my ingratitude, You forgive me my sins and heal the languors of my soul. Amen
Saint of the Day – 12 January – St Benedict Biscop OSB (c 628-690) (pronounced “bishop”) – Bishop and Abbot of Wearmouth, who introduced Stained Glass windows to England and raised the Venerable Saint Bede, Founder of Monkwearmouth-Jarrow Priory (where he also founded the famous library) – he was known as a Bibliophile, Confessor, a man of great piety and learning. Born in c 628 in Northumbria, England as Benet Biscop and died on 12 January 690 of natural causes at Wearmouth, England. Patronages – English Benedictines, musicians, painters, Church libraries and librarians, Sunderland, England, St Benet Biscop Catholic Academy in Northumberland, England.
Benedict’s idea was to build a model Monastery for England, sharing his knowledge of the experience of the Church in Europe. It was the first Ecclesiastical building in Britain to be built in stone and the use of glass was a novelty for many in 7th-century England. It eventually possessed, what was a very large library for the time – several hundred volumes – and it was here, that Benedict’s student St Bede wrote his famous works. The library became world-famous and manuscripts that had been copied there became prized possessions throughout Europe, including especially the Codex Amiatinus, the earliest surviving manuscript of the complete Bible in the Latin Vulgate version.
Benet was born of the highest Anglo-Saxon nobility. He held office in the household of King Oswy (Oswiu) of Northumbria. But, after a journey to Rome, the first of his five such trips, when his was 25 (653) in the company of Saint Wilfrid, the saint renounced his inheritance and dedicated himself to God. He then spent his time in studying the Scriptures and prayer. Following a second visit to Rome with Oswy’s son Aldfrith in 666, he became a Monk in the Monastery of Saint-Honorat in Lerins near Cannes, France, taking the name Benedict. He remained there for two years strictly observing the rule.
His third pilgrimage to Rome in 669, coincided with the visit of Archbishop-elect Wighard of Canterbury, who died there, prior to his consecration. Saint Theodore was finally selected to replace Wighard as Archbishop of Canterbury and Pope Saint Vitalian, ordered Benedict to accompany Theodore and Saint Adrian to England, as a Missionary, which he did in obedience. Theodore appointed Benedict Abbot of Sts Peter and Paul (now St Augustine’s) Monastery in Canterbury, where he remained for two years before returning to Northumbria. (He was succeeded as Abbot by Saint Adrian, whose feast day was yesterday and who held this position for 39 years.)
Thereafter, Saint Benedict travelled to and fro between Britain and Rome (beginning in 671), returning always with books and relics and bringing back with him craftsmen to build and enrich the Churches of Britain. This fourth journey was made, with the view of perfecting himself in the rules and practice of a monastic life, so he stayed a while in Rome and visited other Monasteries.
In 674, he was granted 70 hides of land by Oswy’s son, Egfrid, at the mouth of the river Wear (Wearmouth), where he built a great stone Church and Monastery dedicated to Saint Peter. He was the first to introduce glass into England, which he brought from France along with stone and other materials. His foreign masons, glaziers and carpenters taught their skill to the Anglo-Saxons. He spared no trouble or effort in seeking far and wide for all that would richly embellish his Romanesque church.
Partly in ruins, St Peter’s Monastery and Church
From his trip to Rome in 679, Benedict brought back Abbot John of Saint Martin’s, the precentor (Archcantor) from Saint Peter’s. This was a result of Benedict persuading Pope Saint Agatho that Abbot John would be able to instruct the English monks, so that the music and ceremonies at Wearmouth might follow exactly the Roman pattern. Upon his return to England, he held training classes in the use and practice of church music, liturgy and chants. (John also taught the English monks uncial script and wrote instructions on the Roman liturgy for them.)
But, chiefly, he brought books, for he was a passionate collector. His ambition was to establish a great library in his Wearmouth Monastery. He also imported pictures from Rome and Vienne, beautiful paintings and musical scores. Among these treasures imported from Rome were a series of paintings of Gospels scenes, of Our Lady and the Apostles and of incidents described in the Book of Revelation, to be set up in the church.
Benedict also devised his rule based on that of Saint Benedict and those of the 17 Monasteries he had visited. He doubtlessly organised the scriptorium in which was written the manuscript of the Bible which, his successor as Prior at Wearmouth, Saint Ceolfrid, took with him in 716 as a present to Pope Saint Gregory II – the very book was identified in the Biblioteca Laurentiana at Florence in 1887, the famous Codex Amiatinus. All this immeasurably enriched the early English Church.
Because his Monastery and Church at Wearmouth was so edifying, in 682 Egfrid gave him a further gift of forty hides of land, this time at Jarrow on the Tyne River. Here he established a second Monastery, six miles from St. Peter’s and dedicated it to Saint Paul (now called Jarrow) in 685, which became famous as a great centre of learning in the West and the home of Saint Bede. our Saint’s charge and spiritual son. Among its inmates were many Saxon thanes turned Monks, who ploughed and winnowed and worked at the forge, like the rest and at night, slept in the common dormitory, for rank and class had no place among them.
St Benedict Biscop with St Bede
And because Benedict was busier than ever with all his enterprises and still governed both Abbeys, he handed over some of his authority. Benedict first took to help him at Wearmouth, his nephew, Saint Eosterwin, a noble like himself and then Saint Sigfrid. In Jarrow, he placed Saint Ceolfrid in charge. While Benedict still ruled the Abbeys as their Founder, he made these men the Abbots under his direction of the two foundations, so that the Monasteries would not be without leadership during his absences.
Benedict made his last voyage to Rome in 685, returning with even more books and sacred images and some fine silk cloaks of exceptional workmanship, which he exchanged with the King for three hides of land.
It was due to Benedict Biscop that so much material lay to hand for Bede and other scholars and that, a solid foundation was laid for the later glories of the English Church. After his death, the school at Jarrow alone, comprised 600 scholars, apart from the flow of constant visitors. It was also in large part due to him, that the Church of Northumbria turned from the old Celtic forms, to those of Rome. Out of his labours and travels came a rich and abundant harvest.
At the end of his life, Benedict suffered from a painful paralysis in his lower limbs. (It is interesting to note that Sigfrid was afflicted with the same paralysis about the same time.) Throughout his three-year confinement, he asked the Monks to come into his room to sing Psalms and he joined them when he could. His last exhortations to his Monks, before he died at age 62, were to continue his work, to preserve his great library, to follow the monastic Rule of Saint Benedict and, to elect an Abbot, based on his holiness and ability rather than his lineage. He said, he would rather the Monasteries be turned into wildernesses than to have his brother succeed him as Abbot.
Benedict’s biography was written by Saint Bede, who had been entrusted to his care at age seven and whose learning was made possible by the library Benedict collected at Jarrow. Bede, the historian, says that the civilisation and learning of the 8th century rested in the Monastery founded by Benedict.
Proof of a very early public cultus of Benedict Biscop comes from a sermon of Bede on him (Homily 17) for his feast but the cultus became more widespread only after the translation of his relics under Saint Ethelwold about 980. Saint Benedict’s relics are thought to rest at Thorney Abbey, although Glastonbury also claims some of them.
Nuestra Señora La Conquistadora/ Our Lady the Conqueror, Santa Fe, New Mexico – 12 January:
In the North Chapel of the beautiful Cathedral of Santa Fe stands a little Statue (scarcely 90 cms tall) of Our Lady holding the Child Jesus. It was skilfully carved by loving hands in Spain. Mary is clad in a richly embroidered dress, topped by a jewelled crown. Her regal countenance wears a serene, detached expression that is strangely impressive. This is Our Lady of Conquest, or La Conquistadora. The Statue of Our Lady came to the new world in the care of the Franciscan missionary Fray Alonso da Venevides. She was installed with great ceremony in a Church in Santa Fe. Over the ensuing decades, as often happens, the men living in the region did not practice their religion as they should. Mary appeared in a vision to a young girl, warning her that the colony would be overrun due to the loss of reverence for Priests and the Faith. In the year 1680 the local Indians rose up and attacked the Spanish. Twenty-one Priests were killed and the colonists completely driven out of the region. The statue was rescued from the burning Church and taken back to Mexico with the colonists who escaped the wrath of the Indians.
It was not until the year 1691 that Don Diego de Vargas was sent by the King of Spain to attempt the re-settlement of the City of Santa Fe. Like so many Spanish heroes who had accomplished seemingly impossible deeds during their lifetimes, he was as fervent a Catholic as he was a capable knight. Don Diego de Vargas carried with him the statue of Our Lady as he re-entered New Mexico. Although he had only a small force, he was able to peacefully negotiate a peace with the various Indian nations. He attributed his success to “the Sovereign Queen, Most Blessed Mary.” He is said to have vowed to build a chapel for her and hold a yearly procession if she would grant him a speedy and bloodless victory over the Indian, which she did. Upon reaching his goal, however, the Indians refused to allow the Spanish colonists to return to Santa Fe. The Spanish under Don Diego were few in number and they were forced to fight a numerically superior force. The colonists prayed the Rosary before the Statue of the Blessed Virgin, as the men engaged the Indians in battle. The fighting lasted all day and it was not until evening when they reclaimed the city. Once again, Mary was credited for the victory and to show her sovereignty, Don Diego placed an officer’s baton in her hand. The Shrine symbolises a spirit of deep-rooted Faith and devotion, which characterised the “Conquistadores” of this land. There is still a great deal of devotion shown to Mary at the Cathedral of St Francis, which includes processions, fiestas and other celebrations. The Statue was formally crowned by Cardinal Francis Spellman and in 1960 received a Papal Coronation.
Bl Antoine Fournier St Antonio Maria Pucci OSM (1819-1892) Biography: https://anastpaul.com/2019/01/12/saint-of-the-day-st-anthony-mary-pucci-osm-1819-1892/ St Arcadius of Mauretania Bl Bartholomew Alvarez Bl Bernardo de Plano St Biccianus St Benedict Biscop OSB (c 628-690) – Bishop and Abbot of Wearmouth, who introduced Stained Glass windows to England and raised the Venerable Saint Bede St Bernard of Corleone St Caesaria of Arles St Caroticus Bl Emmanuel d’Abreu St Eutropius St Ferreolus of Grenoble Bl John Gaspard Cratz St John of Ravenna Bl Lucia of Valcaldara St Marguerite Bourgeoys CND (1620-1700) St Marguerite’s Biography: https://anastpaul.wordpress.com/2017/01/12/saint-of-the-day-12-january-st-marguerite-bourgeoys/
St Martinian of Belozersk St Martin of León Bl Nicholas Bunkerd Kitbamrung St Peter of Abessala Blessed Pierre-François Jamet (1762-1845) About Blessed Pierre-François: https://anastpaul.com/2020/01/12/saint-of-the-day-12-january-blessed-pierre-francois-jamet-1762-1845/ St Probus of Verona St Quinctus the Soldier St Satyrus St Tatiana of Rome St Tigrius St Victorian of Asana Bl Vincent da Cunha — Martyrs of Africa – 44 saints: A group of 44 Christian soldiers murdered together for their faith in Africa. The only details that survive are four of their names – Castulus, Modestus, Rogatus and Zoticus.
Martyrs of Ephesus – 42 saints: Forty-two monks martyred at a monastery in Ephesus (modern Turkey) during the persecutions of the Iconoclast Byzantine Emperor Constantine V. Their names have not come down to us. Martyred c 762.
Martyrs of Iona – 38 saints: Thirty-eight monks martyred in Iona, Ireland. Their names have not come down to us. They were Martyred in 750 at Iona, Ireland.
Saint of the Day – 11 January – Saint Salvius of Amiens (Died c 625) Bishop, Monk, miracle-worker. St Salvius was the fifth Bishop of the French city of Amiens . He lived in the 6th century and 7th century. He is often confused with Salvius of Albi and Salvius of Valencijn. Patronages – against speech impediments, of Montreui, the Frisian town of Dronrijp and of the town of Saint-Sauflieu, in France. He is also known as – Sauve or Saulve (also of Montreuil).
Salvius came from a wealthy Amiens family. He chose an ascetic lifestyle as a hermit but a group of followers gathered around him. One of these followers was St Ingoald (died around 600, memorial on 29 October). The Montreuil Monastery was created from this group of followers. Salvius himself was the first Abbot.He lived a frugal life and was very kind to his fellow man.
According to legend, Salvius was miraculously elected Bishop of Amiens . The miracle is that Salvius had died after a holy life and his fellow monks had entombed his corpse and then watched around the Coffin that night as is the custom, in the “Wake.” In the morning, the coffin opened with a big bang and Salvius opened his eyes from his sleep. He told the monks that he was indeed on his way to the heavenly world but God had sent him back to continue to serve on earth. As a result of this amazing experience, he was elected Bishop to succeed Bishop Ado.
As the Bishop, Salvius was gracious and lived a life of great care and mercy to the poor. By the grace of God, Salvius was able to perform many miracles, curing the blind, the deaf and those with other ailments. On one of his journeys as a Bishop, he healed a deaf and dumb child. He is, therefore, named as patron, for those suffering from speech impediments.
He built a church dedicated to the apostle Peter at Montreuil and also discovered the place where the body of St Firmin of Amiens was buried. St Firmin, who died in c 303 as a Martyr, was the first Bishop of Amiens. Salvius came to the right place with the help of the Holy Spirit. Here he glanced up into the sky, in prayer and a ray of sunshine brought about a shaking of the earth precisely at the site of Firminius’ tomb. Salvius commissioned the remains of Firminius to be taken to Notre-Dame of Amiens. The image below shows our Saint as the 3rd from the left in the St Firmin (in the middle) portal of the Notre-Dame of Amiens.
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Miraculous cures continued at his grave. His relics rest at Montreuil, in Picardy, in the Benedictine Abbey which bears his name, whither they were translated from the Cathedral of Amiens, several years after his death, as is related in his anonymous life. A relic of this saint was formerly kept with great veneration in the Cathedral of Canterbury, mentioned in the history of that church.
Notre-Dame de Bessiere / Our Lady of Bessiere, Limousin, France – 11 January:
The region of Limousin is nestled near the heart of France, and the essentially rural area has suffered much from heresies such as that of the French Huguenots over the centuries. Devotion to Our Lady is always a sure remedy, so much so that one of her titles is Destroyer of Heresies. Among the many miracles said to have taken place at the Shrine of Our Lady of Bessiere, in Limousin, France, is one told of a certain heretic who had derided the devotion paid to Our Lady. He would hide in the woods and waylay pilgrims on their way to the Shrine. Fearing neither God nor his Holy Mother, he would block their way, mock them for undertaking such a journey, sneer at their Christian beliefs and taunt them with sarcastic reproaches and foul ridicule. The unhappy man was soon to regret his folly. He was severely punished one day, as upon returning home, he saw his house go up in flames before his very eyes. Even with the assistance of his neighbours, all attempts to put out the flames were fruitless. In a matter of minutes his house was fully engulfed in flames. As the fire was at its height, Our Lady appeared in the flames in all her majesty and was seen to frown upon the heretic. This vision was witnessed by all present, who immediately fell upon their knees, urging the heretic to do the same. A broken man, frightened and frustrated, he prostrated himself, calling upon the Mother of God to be merciful to him. His pleas were not in vain but it was not his house that she saved but his soul. In that moment he experienced a true and lasting conversion. He went onto live a very penitential life and died true believer.
Saint of the Day – 10 January – Saint William of Bourges O.Cist (c 1140-1209) Archbishop of Bourges from 1200 until his death, Confessor, Monk, renowned for miracles and virtue. He served as a Canon in Soissons and Paris before he entered the Order of Grandmont. Sometime later he entered the Cistercians. He was known to practice austerities, such as abstaining from meat and wearing a hair shirt. He was also known for his deep devotion to the Blessed Sacrament and for his conversion of sinners. He oversaw the construction of the new archdiocesan Cathedral that his predecessor had authorised and in which he himself would be buried. He performed eighteen miracles in life and many more in death. His Canonisation was celebrated under Pope Honorius III, a mere 9 years after his death, in 1218 and he was named as the Patron Saint for the Parisian college, i.e. the University of Paris as well as of gunsmiths. He was born as Guillaume de Donjeon in the 12th century in Nevers, France and died on 10 January 1209 at Bourges, France of natural causes whilst at prayer. He is also known as Guillaume de Bourges, William Berruyer, William de Don Jeon, William the Confessor. Additional Memorial – 8 November as one of the Saints of the Diocese of Evry.
William, of the illustrious family of the ancient Counts of Nevers, was educated by Peter the Hermit, Archdeacon of Soissons, his maternal uncle. From his early childhood William learned to despise the folly and emptiness of the world, to abhor its pleasures and to tremble at its dangers. At an early age he learned to elude the vanities of the world and to practice exercises of piety and the gaining of knowledge.
William was made a Canon, an Ecclesiastic attached to a Cathedral Church, first at Soissons and afterwards in Paris but, he soon resolved to abandon the world and retired into the solitude of Grandmont, where he lived with great regularity in that austere Order of Monks. Finally, he joined the Cistercians, flourishing with sanctity at the time and later was chosen to be Prior of the Abbey of Pontigny, then made Abbot of Challis.
On the death of Henri de Sully, Archbishop of Bourges, William was chosen to succeed him. The announcement of this new dignity which had fallen on him overwhelmed him with grief and he would not have accepted the office had not the Pope and his own Cistercian General, the Abbot of Citeaux, commanded him to do so.
This image shows St William receiving the order to accept the Bishopric
His first care in his new position was to conform his life to the most perfect rules of sanctity. He redoubled all his austerities, saying it was incumbent on him now, to do penance for others, as well as for himself. He always wore a hair shirt under his religious habit and never added to his clothing in winter or diminished it in summer; he never ate any flesh meat, though he had it at his table for guests. As the Bishop William proved to be instrumental in the ongoing construction of the Gothic Cathedral of Saint Stephen which his predecessor had commenced earlier in 1195. The lower half of the Cathedral was completed and around December 1208 the choir was almost finished, at which time, he was able to celebrate the Christmas Mass.
He began preparations for a mission among the Albigensians when he died just after midnight kneeling at the altar in contemplation and meditation in 1209, in this posture he expired. In his last will and testament he requested that he be buried in his hair shirt and be laid on ashes.
While this holy Bishop was laid out for veneration, an infirm young boy who wanted to venerate him but had to be carried to the Church by his mother, was completely cured of his infirmities and ran about proclaiming the miracle. The stone of his Tomb in the Cathedral Church of Bourges cured mortal wounds and illnesses and delivered possessed persons; the deaf and dumb, the blind, the mentally ill became sound. So many miracles occurred there that the monks could not record them all.
St William had fostered a deep and special devotion to the Blessed Sacrament and loved to spend much of his time at the foot of the altar contemplating it. The poor and sick were never forgotten for the Bishop visited them on frequent occasions, while he also ministered to the imprisoned. He defended clerical rights against state intervention. He once incurred wrath from King Philip II when the bishop enacted an interdict from Innocent III against him for having divorced his wife.
St Petronius of Die Bl Raymond de Fosso St Saethryth of Faremoutier St Thecla of Lentini St Thomian of Armagh St Valerius of Limoges St William of Bourges O.Cist (c 1140-1209) Bishop
Saint of the Day – 9 January – St Peter of Sebaste (c 340-c 391) Bishop of Sebaste in Lesser Armenia. Born in c 340 in Caesarea, Cappadocia and died in 391 in Sebaste, Lesser Armenia, of natural causes. He was the younger brother of Basil of Caesarea, Gregory of Nyssa, the famous Christian Hermit Naucratius and Macrina the Younger, all Saints. He is also known as Peter of Sebasteia, as well as a close friend and colleague of St Gregory of Nazianzen, another Doctor of the Church.
Any sibling who has ever idolised their older siblings, followed in their footsteps, or felt himself living in their shadow, can certainly relate to Peter of Sebaste, who was the youngest child of a true theological powerhouse of a family.
Peter lived in the second half of the fourth century and was born around the year 340. He was the youngest of ten children and lost his father in his cradle, some think before he was born. His older siblings were two of the Cappadocian Fathers—Basil of Caesarea, that is St Basil the Great and St Gregory of Nyssa—and the great female monk and desert mother, St Macrina the Younger. Macrina took the young Peter under her spiritual wing and trained him in the religious life of asceticism.
Family of Saints
Peter was a brilliant young student and, after a childhood spent studying the liberal arts, he turned all of his intellectual strength towards theological studies, focusing particularly on studying the Sacred Scriptures.
Basil was appointed the Bishop of Caesarea in 370 and, shortly after, ordained his younger brother, Peter, as a Priest. Soon after ordaining Peter, Basil took him into his Episcopal court as an advisor and confidante. Peter withdrew soon after from court and became, like Macrina, a solitary ascetic.
Peter helped Macrina and their mother start a monastic community of women and started a monastery community of men as well but, unfortunately, he was forced back into the public square when he was appointed the Bishop of Sebaste in Armenia.
As Bishop, Peter’s activities were not well-recorded but in his life and Episcopal administration, he displayed the same characteristics as Basil. Linked together in the closest manner with his brothers, he followed their writings with the greatest interest. At his advice Gregory of Nyssa wrote his great work, Against Eunomius, in defence of Basil’s similarly named book answering the polemical work of Eunomius. It was also at his desire, that Gregory wrote the Treatise on the Work of the Six Days, to defend Basil’s similar treatise against false interpretations and to complete it. Another work of Gregory’s, On the Endowment of Man, was also written at Peter’s suggestion and sent to the latter with an appropriate preface as an Easter gift in 397.
“A letter, which St Peter wrote and which is prefixed to St Gregory of Nyssa’s books against Eunomius, has entitled him to a rank among the ecclesiastical writers and is a standing proof, that though he had confined himself to sacred studies, yet by good conversation and reading and by the dint of genius and an excellent understanding, he was inferior to none but his incomparable brother Basil and his colleague and friend, St Gregory of Nazianzen, in solid eloquence. In 381, he attended the general council held at Constantinople and joined the other Bishops in condemning the Macedonian heretics. Not only his brother, St Gregory of Nyssa but also Theodoret and all antiquity, bear testimony to his extraordinary sanctity, prudence and zeal. ” (From the life of his sister St Macrina, composed by their brother St Gregory of Nyssa).
His death happened in summer, about the year 391 and his brother of Nyssa mentions, that his memory was honoured at Sebaste (probably the very year after his death) by an anniversary solemnity, with several martyrs of that city. His name occurs in the Roman Martyrology, on the 9th of January.
Feast of the Black Nazarene, 9 January: The Black Nazarene is a blackened, life-sized wooden icon of Jesus Christ carrying the Cross. It was constructed in Mexico in the early 17th Century by an Aztec carpenter. In 1606, Spanish Augustinian Missionaries originally brought the icon to Manila. Philippines. .In 1650, Pope Innocent X issued a Papal Bull which canonically established the Cofradia de Jesús Nazareno, to encourage devotion. In the 19th Century, Pope Pius VII granted Indulgences to those who piously pray before the image. Patronage: Quiapo, Philippines.
The ship caught fire, burning the icon but the locals kept the charred Statue. Miracles, especially cures, have been reported in its presence. The Church in which it stood, burned down around it in 1791 and, again in 1929. In 1645, the Church was destroyed by earthquakes and 1863 it was damaged once again. In 1945 the restored Church was badly shaken by bombings BUT still, throughout all these natural and un-natural disasters, the Statue remained standing amidst the devastation around it.
It used to be carried through the streets every January and Christians would rub cloths on it to make Relics but Centuries of this treatment have left the Statue in bad state and since 1998, a replica is paraded on the Feast day celebrations
Our Lady of Mercy of Absam/Our Lady of Clemency (Austria) (1797) – 9 January: The Shrine is probably the only one in the world where Our Lady’s Shrine is enclosed in glass. It dates from the late 18th century. On a dark snowy day in 1797, Rosina Bucher, a young girl of the village of Absam near Innsbruck, was sitting by the window sewing in her farmhouse. It was between three and four in the afternoon and the light was just beginning to fade. Rosina looked up and saw a face in the window pane. She looked closely, not sure that she saw clearly and finally called her mother. Others, including the Parish Priest, were called in to observe the strange happening. All agreed that it was a face, the face of the Mother of Sorrows. It was turned slightly and there was a strange expression on it. The window was made up of several small panes of glass quite dark in colour. They removed the pane of glass with the picture on it, which was on the inside of the double window. After they had examined the glass, it was sent to experts in painting and glasswork. Here it was discovered that the face disappeared when water was put on the glass but came back as soon as the glass was dry. They analysed it chemically and could not discover by what process the picture had been placed there.
Rosina’s mother thought it was an omen of trouble. The Parish Priest, on the contrary, felt that Our Lady’s blessing must rest on the house. He asked her to let him have the picture for the Church. It can now be seen at St Mary’s Basilica Absam, which quickly became a popular shrine and the most important site of Marian pilgrimage in the Austrian federal state of Tyrol. Many miracles have been recorded from the pilgrims who prayed there. The church was raised to the status of a Minor Basilica in June of 2000 by Pope John Paul II due to its popularity as a site of pilgrimage. Our Lady of Clemency of Absam is still a popular place of pilgrimage but the most popular date is the anniversary of the discovery of the picture, 17 January. On the 17th of each month, there is a celebration of the discovery of the image. The picture is quite small, the size of a small pane of glass. It is not at all pretty and popularly known as Our Lady of Mercy and Clemency of Absam – clemency, because Mary’s heart is filled with love and kindness to those who pray at this shrine and implore her help.
Sts Julian and Basilissa (died c 304) Martyrs Biography: https://anastpaul.com/2019/01/09/saints-of-the-day-sts-julian-and-basilissa-died-c-304-martyrs/ Bl Kazimierz Grelewski St Marcellinus of Ancona St Marciana Bl Martinus In Eon-min St Maurontius St Nearchus St Paschasia of Dijon St Peter of Sebaste (c 340-c 391) Bishop St Philip Berruyer St Polyeucte St Teresa Kim St Waningus of Fécamp — Martyrs of Africa – 21 saints: A group of 21 Christians murdered together for their faith in the persecutions of Decius. The only details to survive are 14 of their names – Artaxes, Epictetus, Felicitas, Felix, Fortunatus, Jucundus, Pictus, Quietus, Quinctus, Rusticus, Secundus, Sillus, Vincent and Vitalis. They were martyred in c 250. Martyrs of Antioch – 6 saints: A group of Christians martyred together during the persecutions of Diocletian – Anastasius, Anthony, Basilissa, Celsus, Julian and Marcionilla.
One Minute Reflection – 8 January – The Third Day within the Octave of Epiphany, Readings: 1 John 4:11-18, Psalms 72:1-2, 10,12-13, Mark 6:45-52 and the Memorial of St Peter Thomas OCD (c 1305-1366)
“Take courage, it is I, be not afraid!” … Mark 6:50
REFLECTION – “All ships have a compass which, when touched by the magnet, always turns towards the polar star. And even when the boat is making its way in a southward direction, yet the compass does not cease turning towards its north at all times. In the same way, let the fine point of your spirit always turn towards God, its north. … You are about to take to the high seas of the world, do not on this account, alter dial or mast, sail or anchor or wind. Keep Jesus Christ as your dial, at all times, His Cross for mast on which to hoist your resolutions, as a sail. Let your anchor be, profound trust in Him and set out early. May the propitious wind of heavenly inspirations ever fill the sails of your vessel more and more and cause you, to speed forward, to the harbour of a holy eternity. … Should everything turn upside down, I do not say around us but within us, that is to say, should our soul be sad, happy, in sweetness, in bitterness, peaceful, troubled, in light, in darkness, in temptation, in rest, in enjoyment, in disgust, in dryness, in gentleness, should the sun burn it or the dew refresh it, ah!, this point of our heart, our spirit, our higher will, which is our compass, should, nevertheless, always and at all times turn unceasingly, tend perpetually towards the love of God.” … St Francis de Sales (1567-1622) – Bishop of Geneva and Doctor of the Church
PRAYER – God and Father, light of all mankind, make our hearts radiant with the splendour of that light which long ago You shed on our fathers in the faith and give Your people the joy of lasting peace. May the prayers of Your blessed saints and martyrs be a comfort on our journey. Through Christ, our Lord, in the unity of the Holy Spirit, God forever, amen.
Saint of the Day -8 January – St Peter Thomas OCD (c 1305-1366) Carmelite Priest and Friar, Archbishop of Crete, Latin Patriarch of Constantinople, noted Preacher, Papal legate, the Carmelite Order’s Procurator-General to the Papal Court, Teacher, Marian devotee, miracle-worker – born as Pierre Tomas in c 1305 in southern Perigord, France and died 1366 at Famagorta, Cyprus from wounds received in a military action in Alexandria, Egypt in 1365. He preached the Crusade against the Turks throughout Serbia, Hungary and Constantinople and travelled with the armies. He enjoyed a reputation among both Catholic and Orthodox spheres as an apostle of Church unity. Before the Turkish uprising (when his remains were lost), during the Canonisation process, when his tomb was opened, his body was found to be “perfect and whole and the members as flexible as before” (Carmesson, pp. 100-1)
Peter Thomas was born around the year 1305 to a very poor family in Périgord. His father was a serf. When still a teenager, he left his parents and his younger sister to ease the burdens on his family. He went to the nearby small town of Monpazier, where he attended school for about three years, living on alms and teaching younger pupils. He led the same type of life at Agen until the age of twenty, when he returned to Monpazier.
The Prior of the Carmelite convent of Lectoure employed Thomas as a teacher for a year in their school. He entered the Carmelite Order at the age of twenty-one and made his profession of religious vows at Bergerac where he taught for two years. He studied philosophy at Agen, where he was ordained a Priest three years later. For the next few years, he continued his studies, while also teaching in Bordeaux, Albi and again in Agen. This was followed by three years of study in Paris. He was preaching in Cahors, during a procession of prayer held in supplication for the end to a serious drought, when rain began to fall. This was viewed by many as miraculous.
He was the Order’s Procurator General and an official Preacher at the Papal Court of Pope Clement VI at Avignon. At the death of Pope Clement VI, he accompanied the bosy to the Chaise-Dieu, preaching at all the twelve stops along the way (April, 1353).
From that time on the whole life of Peter Thomas was dedicated to the fulfilment of delicate missions entrusted to him by the Holy See, for peace among Christian princes, for the defence of the rights of the Church before the most powerful monarchs of the age, for the union of the Orthodox Byzantine–Slavs with the Roman Church, for the anti-Muslim crusade and the liberation of the Holy Land.
In 1354 he was made Bishop of Patti and Lipari. In 1363 he was appointed Archbishop of Crete and in 1364 he became the Latin Patriarch of Constantinople.
Peter caught a cold during the Christmas feasts of 1365. His condition worsened on 28 December and on 6 January, being “reduced to skin and bones” (Phil Of M., p. 151, 15), he piously ended his earthly life “at about the second hour of the night” (ib. 154, 8), after having distributed all his belongings to the poor. He died in the Carmelite convent of Famagusta.
His remains seemed surrounded by light to those who watched them during the wake. The funeral was a veritable triumph – even the dissident Greeks and others, who would willingly have “drunk his blood” (ib. p. 156, 3-4) while he was aliv, participated devoutly. The funeral eulogy was delivered by John Carmesson, who several times felt himself mysteriously urged to call the deceased a saint (lb., 157, 8). The body remained exposed for six days and was visited by a great number of people – cures and other miracles were verified before and after the burial (Smet, pp. 163-84).
Two qualified admirers of Peter Thomas wrote his Vita almost on the morrow of his death – Philip of Mézières (died 1405), Chancellor of King Peter of Cyprus and spiritual son of the Saint, (The Life of St. Peter Thomas by Philippe de Mézières) and the Franciscan, John Carmesson, Minister of the Province of the Holy Land, who had delivered the funeral eulogy.
The fours volumes of sermons and the tract De Immaculata Conception Blessed Maria Virgini which he wrote have been lost. But the famous processional Cross presented to him in 1360 by the Christian refugees from Syria and used by him, as the standard in the Alexandrian crusade and as a source of strength in his own last agony. is now preserved in the Venetian church of St John. He had willed the Cross to his friend, Philip of Mézières, who on 23 December 1370, gave it to the Grand School of St John in Venice. This processional Cross became the object of intense devotion and was depicted on the city’s standard.
He was Beatified in 1609 by Pope Paul V and Canonised in 1628 by Pope Urban VIII.
St Garibaldus of Regensburg St Gudule of Brussels St Helladius St Julian of Beauvais St Lawrence Giustiniani St Lucian of Beauvais St Maximian of Beauvais St Maximus of Pavia Bl Nathalan of Aberdeen St Patiens of Metz St Pega of Peakirk St Peter Thomas OCD (1305-1366) St Severinus of Noricum St Theophilus the Martyr St Thorfinn Blessed Titus Zeman SDB (1915-1969) Priest and Martyr His Life and Death: https://anastpaul.com/2020/01/08/saint-of-the-day-8-january-blessed-titus-zeman-sdb-1915-1969-priest-and-martyr/
The above film was the winner of the International “Festival dobrých správ” (of Good News) honoured a short film about the life of Blessed Titus Zeman SDB. The video entitled “Titus Zeman – a Martyr for Spiritual Freedom to Follow Oneʹs Vocation” was first place in the category of short films under 15 minutes and takes a closer look at the heroic sacrifice of the Salesian. The author of the winning film is Salesian past pupil Roman Maturkanič from Slovakia who currently works as a film director. “Probably the biggest challenge was to narrate the very eventful life of Titus in such a short time. We won the first place prize but we could say that this is Titusʹ victory,” said the director of the film’s achievement in the competition.
St Wulsin of Sherborne — Martyrs of Greece – 9 saints: A group of Christians honored in Greece as martyrs, but we have no details about their lives or deaths – Euctus, Felix, Januarius, Lucius, Palladius, Piscus, Rusticus, Secundus and Timotheus
Martyrs of Terni – 4 saints: A group of Christian soldiers in the imperial Roman army. Executed during the persecutions of emperor Claudius. Martyrs. – Carbonanus, Claudius, Planus and Tibudianus. They were martyred in 270 in Terni, Italy.
One Minute Reflection – 7 January – The Second Day within the Octave of Epiphany, Readings: 1 John 3:22 – 4:6, Psalms 2:7-8, 10-12, Matthew 4:12-17, 23-25 and the Memorial of St Raymond of Peñafort (1175-1275) “Father of Canon Law”
“ …the people who sat in darkness have seen a great light and for those, who sat in the region and shadow of death, light has dawned.”…Matthew 4:16
REFLECTION – “All these things we know to have taken place ever since the three wise men, aroused in their far-off land, were led by a star to recognise and worship the King of heaven and earth. The responsiveness of that star exhorts us to imitate it’s obedience and, as much as we can, to make ourselves servants of that grace which invites us all to Christ. For, whoever lives religiously and chastely in the Church and “sets his mind on the things which are above, not on the things that are upon the earth” (Col 3:2) resembles that heavenly light in a certain sense. So long as he maintains in himself the brightness of a holy life, he points out to many, like a star, the way that leads to God. All having this concern, dearly-beloved… you will shine in the Kingdom like children of light.”… St Pope Leo the Great (400-461) Father & Doctor of the Church
PRAYER – Lord, may the radiance of Your glory, light up our hearts and bring us through the shadows of this world, until we reach our homeland of everlasting light. Grant we pray, that by the intercession of St Raymond of Peñafort , our way may be smoothed and our troubles eased. We ask this through Jesus, our Lord, with the Holy Spirit, God forever, amen.
Saint of the Day – 7 January – Blessed Lindalva Justo de Oliveira DC (1953-1993) Virgin and Martyr – “in defensum castitati,” Religious Sister of the Vincentian Sisters, apostle of the elderly and the sick – born on 20 October 1953 Sitio Malhada da Areia, Açu, Rio Grande do Norte, Brazil and died on 9 April 1993 (aged 39) in Salvador, Bahia, Brazil. She was stabbed 44 times.
Lindalva Justo de Oliveira was born on 20 October 1953 at Sitio Malhada da Areia, in a very poor area of Rio Grande do Norte, Brazil. Lindalva’s father, João Justo da Fé, a farmer, was a widower. His second marriage was to Maria Lúcia de Oliveira. Little Lindalva was the sixth of 13 children born to the couple. Lindalva was baptised on 7 January 1954.
Her family was not well-off but rich in the Christian faith. João moved his family to Açu so his children could attend school and after many sacrifices, he was able to buy a house where the family still resides today.
Besides following her mother’s good example, Lindalva demonstrated a natural inclination toward the poorer children and spent much time with them.
At age 12, Lindalva received First Holy Communion and during her school years she was always happy to help the less fortunate. Later, while living with her brother, Djalma and his family in Natal, she received an administrative assistant’s diploma in 1979.
From 1978 to 1988 she held various jobs in retail sales and as a cashier at a petrol station, sending some of her salary home to help her mother. Lindalva found time to visit the local home for the elderly every day after work.
In 1982, as she lovingly assisted her father in the last months of his terminal illness, she reflected seriously on her life and decided to serve the poor. She then enrolled in a nursing course but also enjoyed those things typical of young people – building friendships, guitar lessons and cultural studies.
In 1986 she participated in the vocational initiatives of the Daughters of Charity. After she received the Sacrament of Confirmation in 1987, Lindalva applied for admission to the Daughters. On the Feast of Our Lady of Lourdes, 11 February 1988, she entered the postulancy and edified her companions with her joy and genuine concern for the poor.
Her character was marked by a sweet disposition but also by truth. In a letter to her alcoholic brother, Antonio, she wrote: “Think about it and reward yourself. I pray for you very much and I will continue to pray and if necessary I will do penance so that you are able to fulfil yourself as a person. Follow Jesus, who fought until death for the life of sinners and gave His own life, not as God but as man, for the forgiveness of sins. We must seek refuge in Him, only in Him is life worth living.”A year later her brother quit drinking.
On 29 January 1991 Sr Lindalva was assigned 40 elderly male patients in the municipal nursing home in Salvador da Bahia. She undertook the more humble tasks and sought out those who suffered the most and cared for their spiritual and material well-being by encouraging their reception of the Sacraments. Sr Lindalva would sing and pray with them and she even took her driving test so she could take them out for rides.
During January of 1993, a certain Augusto da Silva Peixoto, a 46-year-old man with an irascible character, managed to be admitted to the facility through the recommendation of another, even though he had no right to be there. Sr Lindalva treated him with the same courtesy and respect as the other patients, yet he became enamoured of her.
She prudently distanced herself from him and was cautious in his regard. Nonetheless, he explicitly declared his lustful intentions towards her. A simple solution would have been for Sr Lindalva to leave but her love for the elderly caused her to declare, “I prefer to shed my blood than to leave this place.”
By 30 March Augusto’s advances became so insistent and frightening that she sought the help of a health-care official to restrain this unruly patient. Although he promised to improve his attitude and behaviour, he harboured hatred and vengeance that developed into a murderous plan.
On 9 April 1993, Good Friday, Sr Lindalva took part in the parish Way of the Cross at 4: 30 in the morning. By 7 a.m. she was back at work to prepare and serve breakfast as she did every day. As she served coffee from behind a table, Augusto approached and thrust a fishmonger’s knife above her collar-bone.
Sinking to the ground, she cried “God protect me” several times. Patients ran for cover. Enveloped in an insane rapture while holding up her body, Augusto stabbed her 44 times shouting, “I should have done this sooner!”
He then suddenly became calm, sat down on a bench, wiped the knife on his trousers, threw it on the table and exclaimed: “She did not want me!” and turning to the doctor, said, “You can call the police, I will not run away; I did what had to be done”.
The next day, Holy Saturday, 10 April 1993, Cardinal Lucas Moreira Neves, OP, Primate of Brazil, celebrated the 39-year-old Sister’s funeral and commented: “A few years were enough for Sr Lindalva to crown her Religious life with martyrdom”…. Vatican.va As of 6 April 2014 her remains are in the Capela das Relíquias da Beata Lindalva.
Tomb in the Chapel established in Blessed Lindalva’s honour
Oliveira’s Beatification received the approval of Pope Benedict XVI who determined that she was killed “in defensum castitatis” – the defence of her vow of chastity. She was Beatified on 2 December 2007 in which Cardinal José Saraiva Martins presided over on the behalf of the Pope.
Augustus, her murderer, was still alive as of 2007. He was in a mental hospital until 2005.
Our Lady of Egypt — 7 January: “So he arose and took the child and his mother by night and withdrew into Egypt and remained there until the death of Herod; that there might be fulfilled what was spoken by the Lord through the prophet, saying, ‘Out of Egypt I called my son.'” Matthew, 2:14, 15 Only one child escaped the cruel sword of Herod – Mary’s Son, safe in the arms of his Mother fleeing with Him into Egypt. How much Our Lady have suffered during that long journey across the desert: anxiety, fatigue, hunger, thirst, want of shelter! While in Egypt, Mary’s interest in the Gentiles must have greatly increased. It was not in vain that Mary and her Son were sent into Egypt; God had his reasons. Egypt is a true picture of the Blessed Sacrament, hidden away in so many Tabernacles, surrounded by so many people who do not suspect His Presence; it is nothing to so many that pass by- yes even to Catholics! But what is it to those who know? What was Jesus to Mary and Joseph in the land of Egypt? He was their All – with Him, exile did not exist; with Him, God’s will was easy, God’s arrangements, the best; with Him, it was impossible to complain, impossible to have any regrets about the past or impatient wonderings about the future. Mary was absorbed in the present because she had Jesus with Her – He had to be cared for, fed, taught, thought about, worked for, lived for – Egypt!
St Aldric of Le Mans Bl Ambrose Fernandez St Anastasius of Sens St Brannock of Braunton St Candida of Greece St Canute Lavard St Cedd St Clerus of Antioch St Crispin I of Pavia St Cronan Beg St Emilian of Saujon St Felix of Heraclea Bl Franciscus Bae Gwan-gyeom St Januarius of Heraclea St Julian of Cagliari St Kentigerna Blessed Lindalva Justo de Oliveira DC (1953-1993) Virgin Martyr, Religious Sister St Lucian of Antioch Bl Marie-Thérèse Haze St Pallada of Greece St Polyeuctus of Melitene St Reinhold of Cologne St Spolicostus of Greece St Theodore of Egypt St Tillo of Solignac St Valentine of Passau St Virginia of Ste-Verge Bl Wittikund of Westphalia
Thought for the Day – 6 January – Meditations with Antonio Cardinal Bacci (1881-1971) The Solemnity of the Epiphany of the Lord
The Epiphany
It was love which inspired the Magi. Love sustained them on their journey and made them fall prostrate in adoration before the Infant Jesus. Even before they offered Him material gifts, they offered Him, their hearts! As a reward for their faith and charity, God showered his graces upon them and an immense supernatural joy pervaded their souls. In that moment of adoration, they received the highest possible reward for their hardships and perseverance. With deep interior joy, they gave Jesus their hearts and never withdrew them. A pious tradition maintains, that they apostles and Saints and, in fact, the Church venerates them as such, today.
We should follow the example of the Magi and promise, before the cradle of the Infant Saviour, that we shall face any sacrifices, even death, rather than offend Him and shall work, in every way possible, for His glory and our sanctification.”
Saint of the Day – 6 January – Saint Juan de Ribera (1532-1611) Archbishop and Viceroy of Valencia, Latin Patriarchate of Antioch, Commander in Chief, President of the Audiencia and Chancellor of the University of Valencia.
Juan de Ribera’s father was Pedro Afán de Ribera, Viceroy of Naples and Duke of Alcala. His mother died when he was very young.
He studied at the University of Salamanca and was ordained as Priest in 1557, Pope Pius IV appointed him Bishop of Badajoz on 27 May 1562 at the age of 30. There he dedicated himself to teaching the Catechism to Roman Catholics and counteracting Protestantism.
He was appointed as the Archbishop of Valencia on 3 December 1568. In 1599 he consecrated Alfonso Coloma as Bishop of Barcelona. King Philip III of Spain later appointed him Viceroy of Valencia in 1602 and thus he became both the religious and the civil authority. In this role he founded the Museum of the Patriarch, known among Valencians as the College of Saint John, entrusted to the formation of Priests according to the spirit and the dispositions of the Council of Trent.
As Archbishop, Ribera dealt with the issue of Valencia’s large Morisco population, descendants of Muslims who converted to Christianity at threat of exile. The Moriscos had been kept separate from the main population by a variety of decrees that prohibited them from holding public office, entering the Priesthood, or taking certain other positions; as a result, the Moriscos had maintained their own culture rather than assimilated. Some of them did, in fact, still practice forms of crypto-Islam. He finally ordered the deportation of all Moors from his See in 1609.
Efforts to Canonise Ribera, who himself had been active in attempting the cause of St Ignatius of Loyola and his testimony was used in the cause of St Nicholas Factor, began shortly after his death. Various admiring biographies of Ribera were published. He was Beatified on 18 September in 1796 by Pope Pius VII and Canonised on 12 June 1960, by Pope John XXIII.
The Solemnity of the Epiphany of the Lord – Epiphany celebrates the visit of the three kings or wise men to the Christ Child, signifying the extension of salvation to the Gentiles. The date of Epiphany, one of the oldest Christian feasts, is 6 January the 12th day after Christmas. However, in most countries, the celebration of Epiphany is transferred to the Sunday that falls between 2 January and 8 January (inclusive). Greece, Ireland, Italy and Poland continue to observe Epiphany on 6 January as do some dioceses in Germany. Because Epiphany is one of the most important Christian feasts, it is a Holy Day of Obligation in most countries.
St Demetrius of Philadelphia St Diman Dubh of Connor St Edeyrn St Eigrad St Erminold of Prüfening St Felix of Nantes Bl Frederick of Saint-Vanne Bl Gertrud of Traunkirchen Bl Gertrude van Oosten St Guarinus of Sion St Guy of Auxerre St Honorius St Hywyn of Aberdaron St Juan de Ribera (1532-1611) Bishop St Julian of Antinoë St Julius Bl Luc of Roucy Bl Macarius the Scot St Macra of Rheims St Merinus St Nilammon of Geris St St Petran of Landévennec St Peter of Canterbury St Pia of Quedlinburg St Pompejanus St Rafaela Porras y Ayllón Bl Raymond de Blanes Bl Rita Amada de Jesus St Schotin St Wiltrudis of Bergen — Martyrs in Africa: Unknown number of Christian men and women who were martyred in the persecutions of Septimus Severus. They were burned to death c 210.
Martyrs of Sirmium – 8 saints: A group of Christians martyred together for their faith. The only surviving details are the names of eight of them – Anastasius VIII, Florianus, Florus, Jucundus, Peter, Ratites, Tatia and Tilis. They were martyred in the 4th century at Syrmium, Pannonia (modern Sremska Mitrovica, Vojvodina, Serbia).
Twelve Apostles – Saints of Ireland: Twelve 6th century Irish monks who studied under Saint Finian at Clonard Abbey and then spread the faith throughout Ireland. Each has his own commemoration but on this day they and their good work are considered and celebrated together. Though Saint Finian is sometimes included, most ancient writers list them as – • Brendan of Birr • Brendan the Navigator • Columba of Iona • Columba of Terryglass • Keiran of Saighir • Kieran of Clonmacnois • Canice of Aghaboe • Lasserian of Leighlin • Mobhí of Glasnevin • Ninnidh the Saintly of Loch Erne • Ruadh´n of Lorrha • Senan of Iniscathay
Quote/s of the Day – 5 January – Christmas Weekday and the Memorial of St John Neumann (1811-1860)
Our Work
“You shall love the Lord your God with all your heart and with all your soul and with all your mind. And the second is like it: You shall love your neighbour as yourself.”
Matthew 22:36,39
“We must make our way towards eternity, never regarding what men think of us, or of our actions, studying only to please God.”
St Francis Borgia (1510-1572)
“Give yourself to prayer and try by it, to procure, first the amendment of your fault, then the practice of Christian virtues and finally a great love of God.”
Bl Sebastian Valfre (1629-1710)
“Only one thing is necessary: Jesus Christ! Think unceasingly of Him. ”
St John Gabriel Perboyre CM (1802-1840) Martyr for Christ
“Everyone who breathes, high and low, educated and ignorant, young and old, man and woman, has a mission, has a work. We are not sent into this world for nothing; we are not born at random; we are not here, that we may go to bed at night and get up in the morning, toil for our bread, eat and drink, laugh and joke, sin when we have a mind and reform when we are tired of sinning, rear a family and die. God sees every one of us, He creates every soul . . . FOR A PURPOSE. He needs, He deigns to need, every one of us. He has an end for each of us. We are all equal in His sight and we are placed in our different ranks and stations, not to get what we can out of them for ourselves but to labour in them for Him. As Christ has His work, we too have ours – as He rejoiced to do His work, we must rejoice in ours also.”
“Man must always be ready, for death comes when and where God wills it.”
St John Neumann (1811-1860)
“Our vocation, yours and mine, is not to go harvesting in the fields of ripe corn, Jesus does not say to us; “Lower your eyes, look at the fields and go and reap them,” our mission is still loftier. Here are Jesus’ words: “Lift up your eyes and see….” See how in My Heaven there are places empty, it is for you to fill them! … each one of you is my Moses praying on the mountain (Ex 17:8f), ask Me for labourers and I shall send them, I await only a prayer, a sigh from your heart!”
St Thérèse of the Child Jesus and the Holy Face (1873 – 1897) Doctor of the Church
“Without Prayer nothing good is done. God’s works are done with our hands joined and on our knees. Even when we run, we must remain spiritually kneeling before Him.”
Our Morning Offering – 5 January – Christmas Weekday and the Memorial of St Charles of Mount Argus CP (1821-1893)
Most Holy Virgin Mary, Oh, my Mother! By St Charles of Mount Argus (1821-1893)
Most Holy Virgin Mary, Oh, my Mother! How sweet it is to come to thy feet, imploring thy perpetual help! If earthly mothers cease not to remember their children, how can thou, the most loving of all mothers, forget me? Grant then, to me, I implore thee, thy perpetual help in all my necessities, in every sorrow and especially in all my temptations. As we are all thy children, I ask for thy unceasing help for all who are now suffering. Help the weak, cure the sick, convert sinners and console all earthly mothers who are now weeping over their children. Open the gates of heaven to those we loved upon earth and who are now suffering in purgatory. Obtain for us, dear Mother, that having earnestly invoked thee on earth, we may see thee, love thee and eternally thank thee, hereafter in heaven. Amen
St Charles of Mount Argus and St Gerlach, our Saint today, are both from the same Province in the Netherlands.
Saint of the Day – 5 January – Saint Gerlach (c 1100-c 1170) Hermit – born in c 1100 at Valkenburg, Netherlands and died in 1172 – 1177 at Houthem, in the Province of Limburg in the Kingdom of the Netherlands of natural causes. Also known as Gerlac von Houthem, Gerlac of Maastricht, Gerlac of Valkenberg, Gerlach, Gerlache, Gerlacus, Gerlachus, Gerlak.Patronages – against cattle disease, against plague/epidemics, of domestic animals.
The Vita Beati Gerlaci Eremytae, written around 1227, describes his legend and life. Originally a licentious soldier and brigand, Gerlach became a pious Christian upon the death of his wife and went on pilgrimage to Rome and Jerusalem. At Rome, he performed rites of penance for the sins of his youth, made a general confession of his sins to Pope Eugene III and then proceeded to Jerusalem where the latter had sent him. There he tended the sick, which he did for seven years.
Upon returning to the Netherlands, he gave up all of his possessions to the poor and took up residence in a hollow oak on his former Estate near Houthem. He ate bread mixed with ash and travelled by foot, each day on pilgrimage to Maastricht, to the Basilica of Saint Servatius.
Neighbouring Monks wished to see him enter their Monastery, especially since they were convinced that Gerlach was very rich and hid his treasure in the hollow of the tree where he lived. The local Bishop, therefore, intervened and ordered that the oak be felled. When he saw that there was no hidden treasure, he ordered that the tree be made into boards and be used to build a new hermitage for Gerlach.
The people of the neighbourhood already considered him a saint and he also enjoyed the protection of great figures, such as Hildegard of Bingen .
Legend states that when Gerlach had done enough penance, water from the local well transformed itself into wine three times, as a sign that his sins had been forgiven. He died shortly after, barely fifty and legend has it that the last rites were administered to him by the Saint Servatius himself.
The Order of Premontre (Norbertines) claims his as one of theirs, due to his “rough white habit” and has him on its liturgical calendar as a “Blessed.” Below is the Church of St Gerlac in Houthem where his relics now rest. The Abbey of St Gerlac, which was named after him, is now a hotel.
Madonna dell’Abbondanza / Our Lady of Abundance, Cursi, Italy (1641) – 5 January:
The Blessed Virgin under the above title is venerated at Cursi, Italy. The story begins in the first half of the seventeenth century. At that time the Puglia region of Italy was suffering from a severe drought. For almost three years not a drop of rain had fallen. By the spring of 1641, matters were desperate. April had arrived and the heat was as in mid-summer. Thus prospects for relief and a good harvest that year appeared dim. Then the people of Cursi and vicinity prayed fervently to the Blessed Mother, begging her to come to their aid and save them from the famine that drew ever nearer. The Blessed Virgin heard their plea. She appeared to a shepherd, Baglio Orlando Natali on 5 January. Thoroughly frightened by the appearance of the lovely lady, he ran away. The Mother of God called him back, reassured him gently and told him who she was. The Queen of Heaven said that she felt compassion toward Baglio and the people of that region, for the misfortune that had befallen them. The Blessed Virgin told Baglio to go to the Priest of the parish and tell him, in her name, to assemble all the people of Cursi and come back with them, to that very place, where she wished a Church to be erected. When it was completed she would take Cursi and the surrounding area under her protection. As a token of her deep regard, she promised Baglio that at the end of that same year, there would be a harvest of such abundance as none had ever seen before. Finally, she told Baglio that he was to change his way of life, for she had selected him to be her true follower and that he was to serve in the new Church when it would be completed. So saying she vanished as suddenly as she had appeared. Her wishes were followed and today still, in the Church erected in her honour and the Shrine created there, today is celebrated as a veneration of this Apparition.
Bl Convoyon of Redon St Deogratias of Carthage (Died 457) Bishop St Dorotheus the Younger Bl François Peltier St Gaudentius of Gnesen St Genoveva Torres Morales (1870-1956) Her Life: https://anastpaul.com/2020/01/05/saint-of-the-day-5-january-saint-genoveva-torres-morales-1870-1956/ St Gerlach (c 1100-c 1170) Hermit Bl Jacques Ledoyen Bl Joan Grau Bullich St Kiara St Lomer of Corbion Bl Marcelina Darowska Bl Maria Repetto Bl Paula of Tuscany Nl Pierre Tessier Bl Pietro Bonilli St Simeon Stylites St Syncletica St Talida of Antinoë — Martyrs of Africa – 14 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acutus, Anastasia, Candidus, Coelifloria, Felix, Honorius, Januaria, Jucundus, Lucianus, Marcus, Petrus, Secundus, Severus and Telesphorus.
Martyrs of Sais: A group of Christians martyred for their faith, but about whom no details have survived. They were martyred by drowning near Sais, Egypt.
Martyrs of Upper Egypt: There were many martyrs who suffered in the persecutions of Diocletian in the Thebaid region. Though we know these atrocities occurred, to the point that witnesses claim the torturers and executioners were exhausted by the work, we do not know the names of the saints and we honour them as a group. Many were beheaded and or burned alive in 303 in Upper Egypt.
Saint of the Day – 4 January – Blessed Thomas Plumtree (Died 1570) Priest, Martyr, Lincolnshire, Priest, Rector of Stubton, Military Chaplain to Blessed Thomas Percy (7th Earl of Northumberland), renowned Preacher of the uprising and Martyr of the Rising of the North — hanged at Durham in 1570, after refusing to apostatise. For those unfamiliar with the “Rising of the North” – https://en.wikipedia.org/wiki/Rising_of_the_North. Born in Lincolnshire, England and died by being hung, drawn and quartered on 4 January 1570 in the marketplace at Durham Castle, Durham, England. Additional Memorial – 1 December as one of the Martyrs of Oxford University.
Of the three hundred and fifteen of our Catholic ancestors, who sacrificed their lives for the Catholic faith in England and Wales, during the religious persecution of the 16th and 17th centuries, twenty six can be considered as “Martyrs of the North” as they were born, laboured or suffered within the confines of Northumberland and Durham. To return to England as a Priest was high treason punishable by hanging, drawing and quartering; to shelter a Priest was a felony punishable by imprisonment, fines, confiscation of property and in many cases, death. It was only true heroes and heroines of Christ, who could face such ordeals.
Thomas was born in the Diocese of Lincoln, was a scholar of Corpus Christi College, Oxford. In 1546, he was made Rector of Stubton in his native county. He resigned his benefice on the change of religion under Elizabeth and became a schoolmaster at Lincoln but was obliged to resign the post on account of his faith.
But, it is as chief Chaplain and Priest of the army of the Northern Rising, that he won the Martyr’s palm.
His voice seems to have been like the Baptist’s and to have stirred high and low alike. His call to abandon heresy and to rally to the standard of the faith, ran through the northern counties and hundreds came in response to his summons.
He appears to have been celebrant of the Mass in Durham Cathedral, immediately preceding Fr Holmes’ sermon and the public Absolution which followed.
On his capture after the failure of the Rising, he was singled out as a notable example of the Priests who had officiated. On the gibbet in the marketplace at Durham, he was offered his life, if he would embrace heresy but he refused and dying to this world received eternal life from Christ. He suffered on 4 January 1572 and was buried in the marketplace. He was Beatified on 9 December 1886 by Pope Leo XIII (cultus confirmation).
Madonna della Treviso di San Jerome Emiliani / Our Lady of Treviso of St Jerome Emiliani: St Jerome Emiliani (1486-1537), founder of the Congregation of the Somascha Fathers, when still a layman, experienced in a marvellous way the mercy of Our Blessed Lady. A capable soldier, he was once entrusted with the defense of Castelnuevo, in Fruili, Italy, when this was stormed by the Venetians, who were commanded by Maximilian I. Jerome was captured and confined in a dark prison, where he was loaded with chains.
Being a man of many vices, he began to feel remorse for his past life, almost to the point of despair. Then, he thought of Mary, the Mother of God, as the Mother of Divine Mercy. To her he turned, promising to lead a better life in the future, if this loving Mother would deliver him from his miserable condition. In an instant, Jerome beheld his prison filled with light and the Virgin Mary descending from Heaven to loose, with her own hands, the chains with which he was bound. Moreover, she handed him a key with which to open the door of the prison and escape. Eluding his captors, he directed his steps toward Treviso, to the shrine of the Mother of God.
Duomo (Treviso) – interior – Assumption of the Virgin by Domenico Capriolo
St Celsus of Trier Bl Chiara de Ugarte St Chroman St Dafrosa of Acquapendente St Ferreolus of Uzès St Gaius of Moesia St Gregory of Langres St Hermes of Moesia St Libentius of Hamburg Bl Louis de Halles St Manuel Gonzalez Garcia (1877–1940) “Apostle of the Abandoned Tabernacles” St Manuel’s Story: https://anastpaul.com/2019/01/04/saint-of-the-day-4-january-st-manuel-gonzalez-garcia-1877-1940-apostle-of-the-abandoned-tabernacles/ St Mavilus of Adrumetum St Neophytos St Neopista of Rome St St St Oringa of the Cross Bl Palumbus of Subiaco St Pharaildis of Ghent St Rigobert of Rheims Bl Roger of Ellant St Stephen du Bourg St Theoctistus Blessed Thomas Plumtree (Died 1570) Priest, Martyr
Martyrs of Africa – 7 saints: A group of Christians martyred together in the persecutions of the Arian Vandal king Hunneric. Saint Bede wrote about them. – Aquilinus, Eugene, Geminus, Marcian, Quintus, Theodotus and Tryphon. In 484 in North Africa.
Martyrs of Rome – 3 saints: Three Christians martyred together in the persecutions of Julian the Apostate for refusing to renounce Christianity as ordered. – Benedicta, Priscillianus and Priscus. In 362 in Rome, Italy.
Saint of the Day – 3 January – Saint Pope Antherus (Died 235) Martyr, Bishop of Rome from 21 November 235 to 3 January 236, the date of his Martyrdom which occurred in Rome under Emperor Julius Maximinus. Also known as Anteros, Anterus, Antheros.
Anterus was the son of Romulus, born in Petilia Policastro, Calabria, Italy. He is thought to have been of Greek origin and his name may indicate that he was a freed slave. He succeeded Pope Pontian, who had been deported from Rome to Sardinia, along with the antipope Hippolytus. He created one Bishop, for the city of Fondi.
We know for certain, only that he reigned some forty days and that he was buried in the famous “Papal crypt” of the Cemetery of Saint Callistus at Rome. He was the first pope buried in the Papal crypt.
The “Liber Pontificalis” says that he was martyred for having caused the Acts of the Martyrs to be collected by notaries and deposited in the archives of the Roman Church. This tradition seems old and respected, nevertheless, the best scholars maintain that it is not sufficiently guaranteed by its sole voucher, the “Liber Pontificalis,” on account, among other things, of the late date of that work’s compilation.
The site of his sepulchre was discovered by De Rossi in 1854, with some broken remnants of the Greek epitaph engraved on the narrow oblong slab that closed his tomb, an index at once of his origin and of the prevalence of Greek in the Roman Church up to that date. His relics had been removed to the Church of Saint Sylvester in the Campus Martius, Rome and were discovered on 17 November 1595, when Pope Clement VIII rebuilt that Church.
St Pope Antherus (Died 235) Martyr Bl Arnold Wala St Athanasius of Cilicia St Bertilia of Mareuil St Bertille of Thuringia St Blitmund of Bobbio St Constant of Gap St Cyrinus of Cyzicus St Daniel Himmerod the Younger Bl Daniel of Padua St Eustadius St Finlugh St Fintan of Doon St Florentius of Vienne St Florentius of Vienne the Martyr St Genevieve (c 419-c 502) Biography: https://anastpaul.com/2020/01/03/saint-of-the-day-3-january-saint-genevieve-c-419-c-502/
Bl Gerard Cagnoli St Gordius of Cappadocia St Imbenia St Kuriakose Elias Chavara St Lucian of Lentini St Melorius St Peter of Palestine St Primus of Cyzicus St Salvator of Belluno St Theogenes of Cyzicus St Theonas St Theopemptus of Nicomedia St Wenog Bl Bl William Vives St Zosimus of Cilicia — Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
Quote/s of the Day – 2 January – Christmas Weekday and The Memorial of St Basil the Great (329-379) and St Gregory of Nazianzen (330-390)
“… In the conceitedness of our souls, without taking the least trouble to obey the Lord’s commandments, we think ourselves worthy to receive the same reward as those who have resisted sin to the death!”
“A tree is known by its fruit, a man by his deeds. A good deed is never lost, he who sows courtesy, reaps friendship and he who plants kindness, gathers love.”
“There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up! Have you sinned? Cease! Do not stand among sinners but leap aside!”
“O sinner, be not discouraged but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity.”
St Basil the Great (329-379) Father and Doctor of the Church
“Grace is given, not to those who speak [their faith] but to those, who live their faith.”
“Remember God more often than you breathe!”
“Let us become like Christ, since Christ became like us. He assumed the worse, that He might give us the better; He became poor, that we through His poverty, might be rich.”
St Gregory of Nazianzen (330-390) Father and Doctor of the Church
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