Saint of the Day – 5 March – Saint Dietmar (Died 1206) Bishop of Minden in Germany from c1185 until his death. Born in Bavaria, Germany and died on 5 March 1206. Also known as – Thietmar, Thiemo, Theodemarus.
Statue of St Dietmar at Minden Cathedral
Bishop Dietmar is said to have been moral and ascetic in personal matters and to have led the Church in Minden with prudence and wisdom. He is considered one of the greatest Bishops in Westphalia. In 1200 he Consecrated the Monastery of Marienwerder.
It is said of Dietmar that on Good Friday he would fast on water and bread as he was accustomed, even though he was very weak physically. However, the water which his servant had drawn from the well had turned into wine. Dietmar refused the drink and asked for water instead. But when he was again and again offered wine, he began to distrust his servant. Finally, he followed him to the well and watched carefully how he drew the water. When he himself saw how the water had been transformed into wine, he thanked God for having strengthened him with this miraculous drink, despite his unworthiness.
Dietmar died on 5 March 1206 in Minden and was succeeded as the Bishop by Henry II (1206-1209). He is venerated as a Saint with a memorial day on the day of his death but 6 March is also mentioned.
St Adrian of Caesarea St Caron St Carthach the Elder Bl Christopher Macassoli of Vigevano St Clement of Santa Lucia St Colman of Armagh St Conon of Pamphylia Bl Conrad Scheuber St Dietmar (Died 1206) Bishop of Minden St Eusebius of Cremona St Eusebius the Martyr St Gerasimus of Palestine (Died c475) Monk, Hermit Bl Giovanna Irrizaldi
St Theophilus (Died c217) Bishop of Caesarea , Theologian, Writer , Apologist and Defender of the Faith. Born in Caesarea, Palestine and died c195 of natural causes. The Roman Martyrology reads: “At Caesarea, in Palestine, in the time of the Emperor, Severus, St Theophilus, Bishop, who was conspicuous for his wisdom and the purity of his life.” Wise St Theophilus: https://anastpaul.com/2024/03/05/saint-of-the-day-5-march-saint-theophilus-of-caesarea-died-c217-bishop/
Martyrs of Africa – A group of 304 Christians Martyred together for their faith. We know nothing else about them but five of their names Eusebius, Evolus, Hadrian, Julian and Octavian. They Died in 254 in Africa, exact location and date unknown.
Saint of the Day – 4 March – St Felix (c970-1038) Abbot and restorer ofSt Gildas’ Abbey at Rhuys, Hermit. Born in c970 near Quimper, Brittany, France and died on 4 March 1038 of natural causes at the reconstructed Rhuys Abbey. Additional Memorial – 9 March 9 in the Liturgical Calendar of the Diocese of Vannes.
Tomb of Saint Felix (right) and Saint Rioc in the Saint-Gildas de Rhuys
Felix was born of wealthy parents in Quimper around 970. He had a great rdevotion for Saint Paul Aurelian who had built a Monastery at Lampoul and whose Relics, in 960, had been translated to Fleury Abbey.
Felix became a Hermit on Ushant but was forced to leave his hermitage during the Norman invasions to take refuge at Fleury in Saint-Benoît-sur-Loire, where he was welcomed by Abbo of Fleury.
Geoffrey I, the Duke of Brittany, asked the Abbot of Fleury to re-establish Rhuys Abbey which had been founded by Saint Gildas in the 6th Century on the Gulf of Morbihan and had been destroyed by the Normans. Father Abbot entrusted Felix with the task of rebuilding this renowned Monastery. The original Abbey had been built in wood on the remains of a Roman settlement.
But Felix now built in stone. Begun in 1008, the reconstruction ended in 1032 with the Consecration of the Church on 30 September, by Judicaël, the Bishop of Vannes and brother of the Duke. Felix was also consecrated as the Abbot, thus forcing him to remain there although his heart still desired to return to the Fleury. He opened a school too.
Félix died there on 4 March 1038 and was buried in his new Abbey. His tomb is now in the north transept of the Abbey Church. He is considered a Saint and his Feastday is set for 4 March ( 9 March 9 in the Liturgical Calendar of the Diocese of Vannes.)
The Feast of the HOLY FACE of JESUS: In the 19th Century Jesus expressed His wishes to Sister Mary of St Peter (1816-1848), a Carmelite Nun in Tours, France, that there be an actual Devotion to his Holy Face. Our Lord wanted this in reparation for blasphemies against Himself and His Holy Name as well, as for the profanation of Sunday (when people engage unnecessarily in commerce and other such labours and chores on Sunday, a day meant for rest and reflection on God). In August of 1843 He dictated to her the well-known Golden Arrow Prayer. He also gave her Promises for those who would honour His Holy Face. The first Holy Medal of the Holy Face was given to Ven Pope Pius XII, who approved the Devotion and the Medal. In 1958 he formally declared the Feast of the Holy Face of Jesus as Shrove Tuesday for all Catholics in perpetuity. https://anastpaul.com/2022/03/01/feast-of-the-holy-face/
Shrove Tuesday: Shrove is the past tense of the word Shrive, which means “to hear a confession, assign penance and absolve from sin.” In the Middle Ages, especially in Northern Europe and England, it became the custom to confess one’s sins on the day before Lent began in order to enter the penitential season in a repentant spirit.
St Lucius I (Died 254) Pope and Martyr. The 22nd Bishop of Rome from 25 June 253 to his death on 5 March 254. He was banished soon after his consecration but gained permission to return. Patronage – Copenhagen, Denmark. Lucius I’s Tombstone is still extant in the Catacomb of Callixtus. His Relics were later brought to the Church of Santa Cecilia in Trastevere, along with the Relics of St Cecilia and others. His head is preserved in a reliquary in St. Ansgar’s Cathedral in Copenhagen, Denmark. This Relic was brought to Roskilde around the year 1100, after Lucius had been declared Patron Saint of the Danish region Zeeland. The Roman Martyrology reads today: “At Rome, on the Appian Way. during the persecution of Valerian, the birthday of St Lucius, Pope and Martyr, who was first exiled for the Faith of Christ but, being permitted by Divine Providence to return to his Church, he suffered Martyrdom by decapitation, after having combated the Novatians. His praises have been published by the blesseed Saint Cyprian, Bishop of Carthage(200-258).” His Life and Death: https://anastpaul.com/2023/03/04/saint-of-the-day-4-march-st-lucius-i-died-254-pope-and-martyr/
St Adrian of May St Adrian of Nicomedia Bl Alexander Blake St Appian of Comacchio St Arcadius of Cyprus St Basinus of Trier Bl Christopher Bales St Felix (c970-1038) Abbot of Rhuys Abbey St Gaius of Nicomedia
Blessed Humbert III Count of Savoy (1136–1189) Layman Prince. It is recorded of Humberto “who, forced to leave the cloister to deal with public affairs, practiced the monastic life with greater dedication, to which he later returned.” Born in 1136 in Avigliana, Italy and died on 4 March 1189 in Chambéry, France of natural causes. Beatified in 1838 by Pope Gregory XVI. Holy Humbert: https://anastpaul.com/2024/03/04/saint-of-the-day-4-march-blessed-humbert-iii-count-of-savoy-1136-1189/
St Leonard of Avranches Bl Nicholas Horner St Nestor the Martyr St Owen Bl Paolo of Brescia
Martyrs on the Appian Way – 900 Saints: Group of 900 Martyrs buried in the Catacombs of Saint Callixtus on the Appian Way, Rome.
Martyrs of Nicomedia – 20 Saints: A group of 20 Christians murdered together for their faith. The only details about them to survive are three of their names – Archelaus, Cyrillos and Photius. Nicomedia, Bithynia (in modern Turkey)
Martyrs of the Crimea – 7 Saints: A group of 4th century missionary Bishops who evangelised in the Crimea and southern Russia and were Martyred for their work. We know little else beyond the names – Aetherius, Agathodorus, Basil, Elpidius, Ephrem, Eugene and Gapito.
Saint of the Day – 3 March – Saint Titian (Died c540) Bishop of Brescia, Italy. In the list of Bishops of Brescia, he is considered the 15th Bishop of Brescia, succeeding Vigilius and preceding Paul II. His Episcopate is believed to have occurred between 526 and 540. Also known as – Tiziano. Additional Memorial – 20 April together with all the Saints of Brescia.
Sadly, we know nothing of our Saints life. He was buried in the Church of Sts Cosma and Damiano, perhaps built by himself. Later a Monastery was annexed to this Church but in 1302, the entire complex was demolished by Bishop Berardo Maggi to make room for the Palazzo Broletto, currently in Piazza del Duomo.
The Church and Monastery, now a Basilica, were rebuilt to the west of the City, in the Campi Bassi area where they still are today. In 1505, St Titian’s Rrelics were translated by Bishop Paolo Zane and placed in a marble Reliquary erected on the Altar in the Chapel on the left of the nave of the new Basilica.
At the end of the 19th Century, his original marble Sarcophagus, after several moves, was placed as a fountain in a corner of Piazzetta Tito Speri, where it is currently located.
Blessed Benedetto Sinigardi da Arezzo OFM (1190-1282) Friar of the Order of Friars Minor, who received the Habit directly from St Francis of Assisi. Although rarely mentioned, Blessed Benedetto is the Author of the Angelus! Furthermore, the beautiful custom of reciting the Marian Antiphon “The Angelus Domini” is attributed to Blessed Benedetto, meditating on the saving Mystery of the Incarnation of the Son of God in Mary’s virginal womb. The Angelus Domini became a pious practice firstly to the entire Franciscan Order, then to the whole Church, as it still is today. Lovely Fr Benedetto!: https://anastpaul.com/2023/03/03/saint-of-the-day-3-march-blessed-benedetto-sinigardi-da-arezzo-ofm-c1190-1282-the-author-of-the-angelus/
St Anselm of Nonantola St Arthelais of Benevento St Calupan St Camilla St Cele-Christ
St Cunegundes (c975-1040) Empress of the Holy Roman Empire, Nun, she took a vow of Virginity before her marriage, which, after a miracle was upheld by her husband, the King (also a Saint). Founder of Monasteries and Churches, Nun in one of her Convents, Apostle of Charity. Born in c 975 and died in 1040 of natural causes. Biography: https://anastpaul.com/2022/03/03/saint-of-the-day-3-march-st-cunegundes-c-975-1040/
Bl Pierre-René Rogue St Sacer St Titian (Died c540) Bishop and Confessor St Winwallus of Landévennec
40 Martyrs in North Africa – A group of Christians Martyred together in North Africa, date unknown. No details have survived, but we know these names – Antonius, Artilaus, Asclipius, Astexius, Basil, Bosimus, Carissimus, Castus, Celedonius, Claudianus, Cyricus, Donata, Emeritus, Emeterius, Euticus, Felix, Fortunatus, Frunumius, Gajola, Georgius, Gorgonius, Hemeterus, Isicus, Janula, Julius, Luciola, Luciolus, Marcia, Marinus, Meterus, Nicephorus, Papias, Photius, Risinnius, Sabianus, Savinianus and Solus
Martyrs of Pontus – 3+ Saints – A large group of Christians Martyred together in the persecutions of Emperor Maximian Galerius and governor Ascleopiodato. We have some details on three of them – Basiliscus, Cleonicus and Eutropius. 308 in Pontus (in modern Turkey) Martyrs of Caesarea; Asterius Marinus
Martyrs of Calahorra: Cheledonius Emeterius
Martyrs of Gondar, Ethiopia: Bl Antonio Francesco Marzorati Bl Johannes Laurentius Weiss Bl Michele Pío Fasol
Saint of the Day – 2 March – Blessed Fulk of Neuilly (Died 1201) Priest of the Parish of Neuilly-sur-Marne, renowned Preacher which encouraged the 4th Crusade, Founder of a Monastery in Paris which encouraged fallen women to seek refuge and repentance in the religious life. Fulk died on 2 March 1201 of natural causes. Also known as – Folco, Foulques, Fulke, Foulque.
In 1191, Fulk was appointed as the Parish Priest of Neuilly-sur-Marne, after attended the lectures of Peter the Chantor (Died 1197) in Paris.
Beginning in 1195, Fulk began to preach gaining a reputation for piety and eloquence. His preaching focused on reforming the morals of the lay faithful and many of his denunciations were upon the sins of usury and lustfulness. But, even more than the laity, Fulk preached most particularly on reforming the morals and lives of the Clergy who, at that time living dissipated lives. Clerical concubinage was a common target of his sermons and he would often indicate and name Priests and concubines, who were guilty of this sin in the crowd, listening to him.
It was reported that he rebuked King Richard I of England by advising him to marry off his three evil daughters, being – his Pride, Greed and Lechery! The King replied that he would marry them appropriately to the Templars, the Cistercians and to the Bishops and Abbots of the Church!
In 1199, Fulk was invited to preach the 4th Crusade by Pope Innocent III. His preaching influenced both Simon de Montfort, 5th Earl of Leicester, the French Lord Alix de Montmorency, the wealthy noble woman and others.
Fulk’s assiduous enthusiasm in carrying out this mission led to much success and large donations flowed in. Inevitably, some murmured and denounced the manner in which these donations were used.
Fulk then went on to found the Abbey of Saint-Antoine-des-Champs in the Faubourg in Paris, charged with taking in women of ill repute. He soon died of his great fatigue in 1201. Blessed Fulk was interred in his own Parish Church where he had spent the majority of his life, at ther Church of Saint-Baudile in Neuilly-sur-Marne.
Quinquagesima Sunday: This Season is seventeen (17) days long and includes the three Sundays before Ash Wednesday. The length of the Season never changes but the start date is dependent on the movable date of Easter, which can fall between 22 March-25 April. For many early Christians Quinquagesima marked the time after which meat was forbidden. In many places, this Sunday and the next two days, were used to prepare for Lent by a good Confession; hence in England, we find the names Shrove Sunday and Shrovetide. Shrove is a form of the English word “shrive,” which means – to obtain absolution for one’s sins by way of Confession and doing penance.. As the days before Lent were frequently spent in merry-making, Pope Benedict XIV by the Constitution “Inter Cetera” (1 January 1748) introduced a Forty Hours’ Devotion to keep the faithful from dangerous amusements and to make some reparation for sins committed. Quinquagesima also means, the time between Easter and Pentecost, or from the Saturday after Easter to the Sunday after Pentecost; it is then called Quinquagesima Paschae paschalis, or laetitae.
Blessed Charles the Good (c1083-1127) Martyr, Duke, Apostle, protector and defender of the poor, selling his and his kingdom’s riches to help those in need, wherever he could, a fair and just Ruler who made laws to accommodate the poor rather than the rich (the eventual cause of his Martyrdom), Knight who assisted in Secomd Crusade. Blessed Charles cultus was officially confirmed by his Beatification in 1883 by Pope Leo XIII. His Life and Death: https://anastpaul.com/2023/03/02/saint-of-the-day-2-march-blessed-charles-the-good-c1083-1127-martyr/
St Cynibild of Laestingaeu St Felix of Treves St Fergna the White Blessed Fulk of Neuilly (Died 1201) Priest
Martyrs of Campania – Approximately 400 northern Italian Christians Martyred for their faith by pagan Lombards. Their story was recorded by Pope Saint Gregory the Great, who reports that they people spent their final days supporting each other with prayer. c 579 in Camnpania, Italy.
Martyrs of Porto Romano – 4 Saints – Group of Christians Martyred in the persecution of Diocletian. The only other information that survives are the names of four of them – Heraclius, Januaria, Paul and Secondilla. c305 at Porto Romano at the mouth of the River Tiber, Rome.
Saint of the Day – 1 March – Saint Swidbert (Died 713) Bishop, Missionary, Founder and Abbot of Kaiserswerth Monastery. Born in Northumbria, England and died on 1 March 713 in today’s Kaiserswerth near Düsseldorf in North Rhine-Westphalia. Patronages – of Germany, against sore throats, of Drevenack, Germany, of Friesland, Netherland, of Ripon, England. Also known as – … the Elder, Suitbert, Suidbert, Suitbertus, Swithbert, Apostle of Friesland, Apostle of the Bructeri. The Name from old High German means: “the strong shining one.”
The Roman Martyrology reads today: “At Kaiserswerth, the Bishop, St Swidbert, who, in the time of Pope Sergius, preached the Gospel to the inhabitants of Friesland, Holland and to other Germanic peoples.”
The tale of Swidbert’s birth which arose around 1500, tells how a star, sending out two rays, fell on his mother’s bed before his birth. Bishop St Aidan of Lindisfarne, interpreted her dream – the boy who was born would be called to work in two countries – Gaul and Germania. Some traditions call Swidbert the son of Count Sigebert of Nottingham but he was most likely a Monk in the Monastery in Ripon under St Wilfrid of York. When St Wilfrid travelled to Rome in 678, Swidbert accompanied him and remained behind in Friesland on their return journey, as a missionary.
Another tradition reports that Swidbert left Ripon in 678 after Wilfrid’s departure and went to St Egbert in Rathmelsighe – today’s Mellifont – from wher, in 690, he was sent to southern Friesland together with twelve companions – including St Willibrord – as a Missionaries. In 692/693 his companions elected him as the Bishop, whereafter Swidbert returned to his homeland and was Ordained as a Missionary Bishop by St Wilfrid of York.
After another stay in Friesland, however, he then turned – as our wonderful Church Historian, the Venerable St Bede tells us – to missionary work in the area settled by the Bructeri on the Ruhr and Lippe. Swidbert’s work was unsuccessful – also because the invading Saxons destroyed his facilities. He now moved his activities to Frankish territory and in 695 founded the Benedictine Monastery of Swidbertswerth which was later named after him and later still, called Kaiserswerth and which, he headed as Abbot, on the Rhine island which had been given to him by the Mayor of the Merovingians, Pippin the Middle and his wife, Plektrudis
After his death, Swidbert was soon venerated as a Saint. In 877, the Church of his Monastery was dedicated, not only to Peter, as it had been from the beginning ,ut also to Swidbert. In 904, Swidbert was named as its sole Patron. His bones lie in a precious Shrine made between 1193 and 1332, in the collegiate Church in Kaiserswerth, where they were transferred in 1264, together with those of Abbot Wileich . Other Relics are kept in the Church of Peter and Paul in Duisburg-Süd.
The precious Shrine in the Church in Kaiserswerth,
Swidbert’s Benedictine Monastery was apparently destroyed during the Saxon invasions at the end of the 8th Century, but was soon rebuilt. In the 12th Century, the Rhine Island previously named after Swidbert, was given its new name Kaiserswerth because of the importance of the imperial palace built in 1045. After secularisation, the Church became a Parish Church.
The Rear gable wall of the Swidbertus Shrine with Swidbert (centre), Plektrudis (Pippin’s wife)(left) and Pippin the Middle (right), 1264, in the Collegiate Church in Kaiserswerth
St David of Wales (c542-c601) Bishop, Prince, Monk, Confessor, Missionary, Founder of Monasteries. Uncle of King Arthur. David studied under Saint Paul Aurelian. Worked with Saint Columbanus, Saint Gildas the Wise and Saint Finnigan. He was officially Canonised in 1120 by Pope Callistus II. Beloved St David: https://anastpaul.com/2017/03/01/saint-of-the-day-1-march-st-david-of-wales/
St Abdalong of Marseilles St Adrian of Numidia St Agapios of Vatopedi St Agnes Cao Guiying
St Albinus of Vercelli St Amandus of Boixe St Antonina of Bithynia Bl Aurelia of Wirberg Bl Bonavita of Lugo St Bono of Cagliari Bl Christopher of Milan Bl Claudius Gabriel Faber St Domnina of Syria St Domnina of Syria St Donatus of Carthage St Eudocia of Heliopolis Bl George Biandrate Bl Giovanna Maria Bonomo Bl Gonzalo de Ubeda St Hermes of Numidia St Jared the Patriarch St Leo of Rouen
St Leolucas of Corleone OBas (c815-c915) Abbot of the Basilian Order, Mystic, Ascetic, Miracle-worker. He lived as a Monk for more than 80 years. The Roman Martyrology reads: “In the Monastery of Avena between the slopes of Mount Mercurio in Calabria, St Leone Luca, Abbot of Monte Mula, who shone in the hermitic life, as in the cenobitic life, following the rules of the oriental Monks.” His Biography: https://anastpaul.com/2023/03/01/saint-of-the-day-1-march-saint-leolucas-of-corleone-obas-c815-c915-abbot/
St Lupercus St Marnock St Monan Bl Pietro Ernandez Bl Roger Lefort St Rudesind St Simplicius of Bourges St Siviard St Swidbert (Died 713)Bishop St Venerius of Eichstätt
Martyrs of Africa – A group of 13 Christians executed together for their faith in Africa. The only details about them to survive are ten names – Abundantius, Adrastus, Agapius, Charisius, Donatilla, Donatus, Fortunus, Leo, Nicephorus and Polocronius. c290
Martyrs of Antwerp – A group of 14 Christians Martyred together, buried together and whose Relics were transferred and enshrined together. We know nothing else but their names – Benignus, Donatus, Felician, Fidelis, Filemon, Herculanus, Julius, Justus, Maximus, Pelagius, Pius, Primus, Procopius and Silvius. Died in the 2nd Century in Rome. They are buried in the St Callixtus Catacombs and their Relics were enshrined in the Jesuit Church in Antwerp on 28 February 1600.
Martyrs of the Salarian Way – A group of 260 Christians who, for their faith, were condemned to road work on the Salarian Way in Rome, Italy during the persecutions of Claudius II. When they were no longer needed for work, they were publicly murdered in the amphitheatre. Martyrs. c269 in Rome.
Martyrs Under Alexander – A large but unspecified number of Christians Martyred in the persecutions of Emperor Alexander Severus and the praefect Ulpian who saw any non-state religion to be a dangerous treason. c 19.
Saint of the Day – 28 February – Saint Ruellinus (6th Century) the 2nd Bishop of Treguier, Brittany, France, now in today’s Diocese of Quimper and Leon, Monk and Priest. Probably born in Wales and died in his See. Also known as – Rivelin, Ruelin, Ruellin.
In the 6th Century, the Breton Monk Ruellinus, a disciple of Saint Tugdual, who had established a hermitage on an island off the coast of North Wales, before crossing the sea to Brittany with our Saint and other companions. He became the 1st Bishop of Tréguier.
When Tugdual was dying around the year 564, the Priests asked him to select a successor and he indicated Ruellinus to succeed his spiritual master as the Bishop of this See. It is believed he filled this Office from 564 to 598.
His election was contested by St Pergat, a Canon and the Archpriest of Lexobie but was confirmed by a Synod at Lexobie, where the most able and educated Ecclesiastics of the Diocese were summoned. Ruellinus appeared miraculously to the entire assembly thus ratifying their decision and causing St Pergat to retire from the fray in deep mortification, spending the remainder of his life in penance for his pride.
Ruellinus is mentioned in the 17th Century volume “Vie des saints de la Bretagne Armorique” and in the 19th Century text by M de Garaby, on the Saints of Brittany.
St Ruellinus is commemorated and celebrated in the proper of the Diocese of Quimper and Leon today, 28 February.
St Justus the Potter St Llibio St Macarius the Potter St Maidoc St Marana of Beroea
St Oswald of Worcester (Died 992) Archbishop of York from 972-992, as well as simultaneously being the Bishop of Worcester and a leading figure in the reform of the Anglo-Saxon Church which took place in the second half of the tenth Century. He died on 29 February in 992 of natural causes, a leap year, therefore, his Feast is celebrated on the 28th. (Feast Day 29 February in a Leap Year) St Oswald’s Life: https://anastpaul.com/2023/02/28/saint-of-the-day-28-february-saint-oswald-of-worcester-c912-992-bishop/
St Proterius of Alexandria St Pupulus of Alexandria
Martyrs of Alexandria – A number of clerics and layman who died as Martyrs of charity for ministering to the sick during a plague that ravaged Alexandria, Egypt in 261.
Martyrs of Antwerp – 14 Christians who were Martyred together. We know nothing about them but the names Alexander, Anicetus, Cyriacus, Eulalia, Faustus, Genesius, Hirena, Macarius, Mauritius, Modestus, Placidus, Rochus, Symforian and Victorinus. Died in Rome, Italy, date unknown. Their Relics were transferred and enshrined in Antwerp, Belgium.
Martyrs of Corinth – A group of Christians Martyred together in Corinth, Greece. The only information we have about them are the names Basilia, Betha, Caius, Claudius, Diodorus, Donatus, Enuclus, Felix, Hermes, Januaria, Januarius, Maccaris, Maninlia, Mansuetus, Nicophorus, Papias, Quinquianus, Rufunia, Serapion, Servilia, Silvana, Stercola, Tella, Veneria, Victor and Victorinus.
Saint of the Day – 27 February – Saint John (c900-976) Abbot of Gorze Monastery, Penitent, Reformer, Diplomat, Apostle of the needy and sick. Born in c900 at Vandières, Meurthe-et-Moselle, near Metz, France and died on 7 March 976 of natural causes at his Monastery in Gorse. John possessed the gift of a a photographic memory and also developed a bookkeeping system and capital investment policies. The murmur of his lips, while reading the Psalms, resembled the buzzing of a bee.Also known as – Jean de Gorze, John of Lorraine. Additional Memorial – 23 May in the Diocese if Metz together with all the Saints of that See.
St John with the White hair and beard before the Caliph
John of Gorze, born in Lorraine to wealthy farmers completed his early studies in Metz and Saint-Mihiel. Upon the death of his father, he was forced to take charge of the administration of the family property. When his brothers were able to take on this task, he was appointed Curate of a Church by a neighbouring lord.
In this Office, John came into contact with the female Monastery of Saint Peter of Metz, where he was struck by the devotion of a young Nun wearing a garm;ent made of animal skin. From that moment, he decided to devote himself to penance and study and, with some companions he founded a group of regular Monks.
In 933, John received, from the Bishop of Metz, the Abbey of Gorze which had been abandoned. The Archdeacon of Toul, Einold, became Abbot of the restored Monastery, while John served as Cellarer. John managed to restore the material prosperity of the Abbey, dedicating himself to a severe life, while treating the weak and the sick with gentleness.
In 953, Emperor Otto I sent John on a mission to the Caliph of Cordoba, Abderrahman III. The mission lasted three years and was a diplomatic success.
St John and other Frankish diplomats before Caliph Abd-ar-Rahman III, by Dionisio Baixeras Verdaguer (1885)
Upon the death of Abbot Einold in 967, John became the Abbot of Gorze. He continued his life of austerity and died on 7 March 976, at the beginning of Lent (more precisely on Quinquagesima Sunday). John’s death occurred in 976 and not in 974, as was believed, because he is still mentioned on 2 June and 22 June in 975 (his successor, Odelbert, is mentioned only in 977).
John received the title of Blessed and then of Saint. He is registered in the Benedictine Martyrologies on 27 February. The Life of our St John was written by his friend John of St Arnulf of Metz and, is a work which, even if unfinished, has a certain historical value. St John’s death is described in the prologue.
Saint of the Day – 26 February – St Faustinian (4th Century) the 2nd Bishop of Bologna, Italy. Also known as – Faustinianus, Faustinus, Faustiniano. Additional Memorial – 28 September as one of the Saintly Bishops of Bologna, Italy.
The Roman Martyrology reads today: “At Bologna, the Bishop St Faustinian, whose preaching strengthened and multiplied the faithful of that Church which had been much afflicted during the persecutions of Diocletian.”
Faustinian, according to the oldest list of Bishops of the Archdiocese of Bologna, that is the so-called “Rhine List” prior to the 14th Century, is placed in second place; this information is also supported by an inscription in Gothic characters, prior to 1494, where we read that St Zama was the 1st Bishop and St Faustinian the 2nd.
According to some scholars, he should be identified with the ‘Faustinus’ Bishop, cited by St Athanasius the Bishop of Alexandria, in his “Apologia contra Arianos”, in a list of Italian bishops participating in the Council of Sardica (ancient name of Sofia in Bulgaria), in 343.
If all this establishes that St Faustinian was in office in 343, it makes the ancient Bolognese tradition implausible which says that during the persecution of Diocletian, who died in 313, St. Faustiniano spread the faith in Bologna; the dates do not correspond, also because the Episcopal Seat of Bologna does not seem to have arisen before the 4th Century.
The cult of the holy Bishop began only after the 12th Century. In 1586, thanks to Cardinal Gabriele Paleotti, St Faustinian’s Relics were transferred to the Cathedral, thus establishing a continuous veneration of our Saint, who is celebrated twice a year in Bologna.
St Alexander of Alexandria (Died c326) Bishop of Alexandria, Confessor, Defender of the True Faith against heresies, in particular the Arians. The Roman Martyrology states of him today: “At Alexandria, the Bishop St Alexander, an aged man held in great honour who was a successor of the blessed Peter as Bishop of the City. He expelled from the Church, Arius, one of his Priests, tainted with heretical impiety and convicted by Divine Truth and, subsequently, was one of the three hundred and eighteen Fathers, who condemned him at the Council of Nicea.” Holy Father St Alexander: https://anastpaul.com/2022/02/26/saint-of-the-day-26-february-st-alexander-of-alexandria-died-c-326/
St Andrew of Florence St Dionysius of Augsburg St Faustinian (4th Century) Bishop of Bologna St Felix St Fortunatus St Irene Bl Ottokar of Tegernsee
Saint of the Day – 25 February – Saint Tharasius (c730-806) Bishop of Constantinople from 25 December 784 until his death on 25 February 806, Defender of Sacred images and of the sanctity of marriage against the imperial powers. Born in c730 in Constantinople and died there in 806. Also known as – Tarasius, Tarasius of Constantinople.
The Roman Martyrology reads today: “At Constantinople, St Tharasius, the Bishop, a man of great erudition and piety, to whom is addressed an epistle of Pope Adrian I, in defence of holy images.”
Tharasius was was born and raised in the City of Constantinople. A son of a high-ranking Judge, Tharasius was related to important families, including that of St Photios. Tharasius was surrounded by earthly wealth and possessions, but lived a most austere and holy life. His virtue gained the esteem of the empire and he was made Bishop of Constantinople.
When, being elected as the Bishop of Constantinople, he consented to accept the dignity offered to him, only on condition that a General Council should be summoned, in particular to resolve the disputes concerning the veneration of Sacred images. Constantinople had been separated from the Holy See on account of the war between the Emperors. In 786, the Council was held in the Church of the Holy Apostles, in Constantinople. It met again the following year in Nice and its decrees were approved by the Pope.
The Emperor of the time, Constantine VI, became enamoured of Theodotah, a his wife’s maid and sought to divorce his wife and marry her maid. Wishing to convince Tharasius to marry him to Theodota, the Emperor sent a message to the holy man. Tharasius adamantly refused, replying to the Emperor’s Ambassador, “I would rather suffer death and all manner of torments, than consent to his design.” He continued to reject the Emperor’s requests resulting in great enmity and adversity.
Tharasius’ whole life in the Episcopacy was one of penance and prayer and of hard labour to reform his clergy and people. He occupied the See of Constantinople for 21 years and 2 months. His charity toward the poor was one of the characteristic virtues of his life. He visited in person, all the houses and hospitals in Constantinople, so that no indigent person might be overlooked in the distribution of alms.
Just before his death, Tharasius fell into a trance. As his biographer, who was an eyewitness, relates, he was heard arguing with a number of unseen accusers. Tharasius defended himself against the accusers and answered everything laid to his charge. Later, a great peacefulness came over him and Tharasius gave up his soul to God in 806.
St Caesarius of Nazianzen (c329-369) Celibate Layman, a prominent Physician and Politician, Son of Saint Gregory of Nazianzen the Elder and Saint Nonna, Brother of Saint Gorgonia and Saint Gregory of Nazianzen. Patronages – of Physicians and bachelors. His Holy Life: https://anastpaul.com/2024/02/25/131658/
St Donatus the Martyr St Felix III, Pope St Gerland the Bishop St Gothard the Hermit St Herena the Martyr St Justus the Martyr
St Tharasius (c730-806) Bishop St Victor of Saint Gall
Martyrs of Egypt – A group oSeven f Christian men who were exiled to Egypt for their faith and were eventually Martyred for their faith in the persecutions of Numerian. We know little more than their names: Claudianus, Dioscurus, Nicephorus, Papias, Serapion, Victor, Victorinus.
Saint of the Day – 24 February – Saint Modestus (Died c486) Bishop and Confessor. Modestus was the 19th Bishop of Trier. In the official records of Bishops, he succeeds Saint Miletus and precedes Maximian. Died in c486 in Trier of natural causes. Tradition remembers him as a tireless Preacher in the streets of the City. He was a man assiduous in prayer who systematically practiced fasting. Modestus fought against the discouragement and poverty of all his people. He was also tireless in the fight against the indiscipline of the Clergy and in the fight against all forms of corruption. Also known as – Modest, Modeste, Modesto.
The Roman Martyrology reads today: “At Treves, Sy Modestus, Bishop and Confessor.”
Statue of Saint Modestus, Bishop of Trier, in Notre-Dame-de-Bonsecours Church, L’Islet, Québec
Of his birth, youth and education nothing is known. That which we do know is but a few details of his Episcopate which are derived from brief mentions in various martyrologies from Germany and the Netherlands. From these sources, the information was later inserted into the Roman Martyrology.
As the Bishop, Modestus governed the Diocese of Trier in the last quarter of the 5th Century, that is, in the difficult times of the Frankish incursions and the devastation of the City and the Diocese.
Modestus died, according to the Florarium Sanctorum manuscript, in 489. Today, after historical investigations, 486 is considered rather the year of his death. He was buried in the church of Saint Eucharist which, since the 12th Century has borne the name of Saint Matthias, Apostle, whose Feastday we appropriately celebrate today too. St Matthias Tomb is enshrined here as are those of Sts Eucharius and Valerius and our St Modestus, although I can find no images of the latter.
St Modestus (Died c486) Bishop and Confessor St Peter the Librarian St Praetextatus of Rouen St Primitiva St Sergius of Caesarea Bl Simon of Saint Bertin
Quote/s of the Day – 23 February – St Peter Damian (1007-1072) Cardinal Bishop, Confessor, Father and Doctor of the Church
“Let us detach ourselves in spirit from all that we see and cling to that which we believe. This is the Cross which we must imprint on all our daily actions and behaviour.”
“He pours light into our minds, arouses our desire and gives us strength… As the soul is the life of the body, so the Holy Ghost is the life of our souls.”
“May Christ be heard in our language, may Christ be seen in our life, may He be perceived in our hearts”
“Through a woman, [Eve] a curse fell upon the earth; through a woman, [Mary] there returned to the earth, a blessing!”
“And when day broke, He summoned His disciples and from these He chose twelve – whom He also named Apostles.” Luke 6:13
“Bartholomew, whose Feast Day is today, means in Aramaic, nothing less than: ‘son of a water-bearer.‘ He is Son of the God, Who raises the minds of His preachers, to the contemplation of Truths from on high, in such a way, that they can spread the rain of God’s Word in our hearts, efficaciously and abundantly . This is how they drink water at its source, so that they can cause us to drink in our turn.”
SEXAGESIMASUNDAY: (Latin – Sexagesima, sixieth) The name means “sixtieth” as it falls within the 50-60 day ranges before Easter and the second before Lent. The Ordo Romanus, St Alcuin and others, count the Sexagesima from this day to Wednesday after Easter. The name was already known to the Fourth Council of Orléans in 541. To the Latins it is also known as “Exsurge” from the beginning of the Introit. The Station was at Saint Paul’s Outside the Walls of Rome and hence, the oratio calls upon the Doctor of the Gentiles. The Epistle is from Paul, 2 Corinthians 11 and 12, describing his suffering and labours for the Church. The Gospel (Luke 8) relates the falling of the seed on good and on bad ground, while the Lessons of the first Nocturn continue the history of man’s iniquity and speak of Noah and of the Deluge.
St Alexander Akimetes St Boswell St Dositheus of Egypt St Felix of Brescia St Florentius of Seville St Giovanni Theristi (1049–1129) Monk Bl John of Hungary
St Lazarus Zographos (c810-c 867) Priest, Monk known as “the Painter and the Iconographer.” Lazarus lived before and during the second period of Byzantine Iconoclasm. The Roman Martyrology states of him today: “St Lazarus, a Monk, whom the Iconoclast Emperor Theophilus ordered to be put to torture for having painted holy images. His hand was burned with a hot iron but, being healed by the power of God, he painted anew the holy images which had been defaced and finally rested in peace.” The Painter Saint: https://anastpaul.com/2022/02/23/saint-of-the-day-23-february-st-lazarus-zographos-810-865/
St Ordonius St Polycarp of Rome St Romana (Died c324) Virgin
St Serenus the Gardener (Died 307) Martyr. Serenus was by birth a Grecian. He left his family estate, friends and country to serve God in celibacy, penance and prayer. With this design he bought a garden in Sirmium in Pannonia, which he cultivated with his own hands and lived on the fruits and herbs it produced. His Life and Death: https://anastpaul.com/2019/02/23/saint-of-the-day-23-february-st-serenus-the-gardener-died-307-martyr/
Martyrs of Syrmium – 73 Christians who were Martyred together in the persecutions of Diocletian. We know no details about them, and only six of their names – Antigonus, Libius, Rogatianus, Rutilus, Senerotas and Syncrotas.
Saint of the Day – 22 February – St Abilius (Died c98) the 2nd Bishop of Alexandria, Egypt. He was the 2nd Bishop of Alexandria. He was Ordained by Saint Mark the Evangelist and was also the first convert Mark won to Christianity in the region. Also known as – Abilio, Abitius, Abylius, Avilio, Avilius, Anamia, Melyos, Mielo, Milius, Sabellius’
The Roman Martyrology reads today: “At Alexandria, St Abilius, Bishop, who was the 2nd shepherd of the City after St Mark and administered his charge with eminent piety.”
Relief of St Mark and St Abilius by Pietro Lombardo, 1478
As St Mark was entering Rakotis, a suburb of Alexandria, after his travels from Cyrene, the strap of his sandal detached itself. He found a cobbler, Abilius, to repair it. While he was working on the sandal, the awl slipped in Abilius’ hand, piercing it. Anianus cried out “God is One – Heis ho Theos” in response to the pain. Mark took the opportunity to preach the Gospel to him, at the same time miraculously healing Abilius’ hand of its wound.
Mark was invited to Agilius’ house, where he taught him and his family the Gospel and, thereafter, Baptised them all. A large number of natives of the area were quickly converted by Mark too causing those pagans, who did not convert, to defend their local gods against the new Faith.
Mark, the outsider, decided it might be best if he were to leave the area for a while. He Ordained Abilius and Consecrated him as the Bishop in his absence. He also Ordained three Priests and seven Deacons, charging them with the care of the Church in his absence.
Mark was gone for a period of two years, during which time tradition believes that he attended St Peter in Rome. Abiliuss and his Priests, the meantime, spread the Gospel in the region, performing miracles and winning many to Christ. On Mark’s return, he found the Church in Alexandria had grown significantly and they were able to build a Church at Bucolia on the shore of the Alexandrian eastern harbour.
St Abilius repairing St Mark’s sandal by Cima da Conegliano
Following St Mark’s Martyrdom Abilius took his place in the Church in Alexandria. He would remain in that capacity for over seventeen years. During that time, the number of Christians in the area grew significantly and Abilius Ordained new Priests and Deacons for the growing Church. The extent of the evangelisation they performed is unknown, although it has been thought by some that it was done at least somewhat covertly, given the hostility the pagan population demonstrated to the new Faith.
Abilius died in bed and was buried next to St Mark at the Church in Baucalis. Later, as we know, St Mark’s Relics were translated to Venice.
The Chair of Saint Peter at Antioch – where the disciples were first entitled “Christians.” The Chair/Throne or Cathedra itself is a Relic conserved in St Peter’s Basilica although it seems not to be the original Chair. This Antioch is where the disciples were first called CHRISTIANS. https://anastpaul.com/2022/02/22/the-feast-of-the-chair-of-saint-peter-at-antioch-22-february/
St John the Saxon St Limnaes Bl Mohammed Abdalla St Papias of Heirapolis St Paschasius of Vienne St Raynerius of Beaulieu St Thalassius
Martyrs of Arabia – A memorial for all the unnamed Christians Martyred in the desert and mountainous areas south of the Dead Sea during the persecutions of Emperor Valerius Maximianus Galerius.
Saint of the Day – 21 February – St Felix (4th Century) Bishop of Metz. Also known as – Felice, Felix I, Felix I of Metz.
The Roman Martyrology simply reads today: “At Metz, St Felix, Bishop”
An ancient unknown French Bishop
Felix I was the 3rd Bishop of Metz. He was included in the chronology of the Diocese by a catalogue compiled around 776. He is preceded by Saint Clement and Saint Celeste and followed by Saint Patient, Saint Victor I and Saint Victor II.
Thanks to the presence of Saint Victor I, documented around 346, it is possible to hypothesise that Saint Felix I governed the City in the second or third decade of the 4th Century. Tradition believes that he was the shepherd of Metz for forty-two years and six months and died on 21 February in an unspecified year but, this information has no historical foundation.
The Bollandists, in their commentary on the Roman Martyrology, confirm that the origins of the Seat of Metz are very dubious and controversial.
Tradition has it that during the 11th Century Felix’s Relics were delivered by Tierry of Luxembourg, the 42nd Bishop of Metz from 1006-1047, to the Archbishop of Bamberg.
St Avitus II of Clermont Bl Claudio di Portaceli St Daniel of Persia Bl Eleanora St Ercongotha St Felix (4th Century) Bishop of Metz St George of Amastris St Germanus of Granfield St Gundebert of Sens
St Maximian of Ravenna (c499-556) Archbishop of Ravenna and Confessor. completor of the immensely renowned Basilica of St Vitalis and many more Churches. He was a man of creative talents who ordered the creation of many famous and very beautiful artworks of various types, for his See, as well as, a great lover of Books and literature, (being a prolific Writer himself) ensuring the acquisition of many illuminated manuscripts. Maximian may have been the first Latin Bishop to use the title ‘Archbishop.’ Biography – his Feast Day was changed after 1969 to 22 February. Being rather confused, I have revisted him today again: Talented St Maximian: https://anastpaul.com/2024/02/21/saint-of-the-day-21-february-saint-maximian-of-ravenna-c499-556-bishop-and-confessor/ AND: https://anastpaul.com/2023/02/22/saint-of-the-day-22-february-saint-maximian-of-ravenna-499-556-bishop/
Blessed Noel Pinot (1747-1794) Priest and Martyr. During the French Revolution, he refused to take the oath of the Civil Constitution of the Clergy unlike his superio! He wore his Mass Vestments to execution and died reciting the opening words of the Mass. He was Beatified by Pope Pius XI on 31 October 1926. His Life and Death: https://anastpaul.com/2020/02/21/saint-of-the-day-21-february-blessed-noel-pinot-1747-1794-priest-and-martyr/
St Valerius of San Pedro de Montes St Verda of Persia
Martyrs of Sicily – 79 Saints: Sevent nine Christians Martyred together in the persecutions of Diocletian. They were Martyred in c 303 on Sicily.
Martyrs of Hadrumetum – A group of 26 Christians Martyred together by Vandals. We know little more than eight of their names – Alexander, Felix, Fortunatus, Saturninus, Secundinus, Servulus, Siricius and Verulus. c 434 at Hadrumetum (modern Sousse, Tunisia).
Saint of the Day – 20 February – St Wulfric (c1080-1154) Priest,Penitent, Hermit, Ascetic, Advisor to Kings, gifted with the charism of prophecy and healing, Miracle-worker. Born in around 1080 near Bristol, England and died in Haselbury, Somerset, England of natural causes on 20 February 1154. He was a Hermit in Wiltshire, England and was frequently visited by King Stephen. Also known as – Wulfrick, Ulric, Ulrico, Ulrich.
An Unknown Hermit
Wulfric was born at Compton Martin, ten miles south of Bristol. After becoming a Priest, he at first exercised his ministry at Deverill, near Warminster. At this stage, he was apparently much addicted to hunting, with both hawks and hounds. A chance conversation with a beggar, however, converted him to his true vocation as a Priest and he returned to Compton Martin as Parish Priest.
In the year 1125, Wulfric came to St Michael and All Angels Church in Haselbury Plucknett, Somerset. He wished to spend the rest of his life as a Hermit, withdrawn from the world, living in a cell adjacent to the Church. This cell stood on the cold northern side of the building. Although he apparently failed to obtain Episcopal permission for this move, he was supported by the Cluniac Monks at Montacute.
Sir William FitzWalter had a great respect for his saintly neighbour; he sent provisions to him and visited him from time to time. Wulfric numbered among his intimate friends Osbern, the village Priest; William, a lay brother of Forde Abbey and Brichtric, who seems to have joined him as a disciple.
Soon, people came to him for guidance and blessings. During the reigns of Kings Henry I and then King Stephen, Wulfric exercised a powerful influence, not only in his own neighbourhood but also at Court. Henry I was informed, correctly, that he would shortly die, while King Stephen was chastised for the evils of his government. Wulfric received the gifts of prophecy and healing and was involved in many miraculous happenings. He became known as a healer of body, mind, and spirit for all those who sought him out.
One of his visitors was Matilda of Wareham who had been planning to work overseas. Wulfric persuaded her that she should become a Recluse. She was committed and agreed to go to Wareham to work for over two years while a cell was created for her. She returned with her servant Gertrude. She died in the cell after fifteen years and Gertrude agreed to take her place.
According to Abbot John of Forde Abbey, Wulfric lived alone in these simple quarters for 29 years, devoting much of his time to reading the Sacred Scriptures, fasting and praying. He adopted stern ascetic practices: he deprived himself of sleep, ate a frugal and meatless diet, spent hours reciting the Psalms sitting in a bath of cold water and wore a hair shirt and heavy chain-mail tunic.
One of the most influential Hermit Priests of England, he died in his cell on 20 February 1154. At his death, a scuffle occurred in and around St Michael’s Church between black-robed Norman Cluniac Monks from Montacute and the laity from Haselbury and Crewkerne who had been summoned by Osbern, the Priest of Haselbury. The Monks maintained that providing food for the saintly Hermit which they had done for many years, gave them a claim to the holy man’s mortal remains. But the locals, forced them to withdraw and Wulfric was buried in his cell by the Bishop of Bath, who had visited him at his death-bed. For security reasons, Fr Osbern moved Wulfric’s remains twice, until they came to rest somewhere near the west end of the Church, “… in a place known only to himself and God” which we think would have suited St Wulfric’s penitent and humble spirit just fine especially as this Church would now be a protestant one.
St Leo of Catania (c720-789) Bishop, Defender of Sacred Images for which opposition he was forced to flee into exile for some years, Hermit. Born in c720 in Ravenna, Italy and died on 20 February 789 in Etna, Sicily, Italy, natural causes. St Leo was the 15th Bishop of Catania, Sicily, famed for his love and care for the poor, his brave opposition to the iconoclastic Government of the time and for his Miracles. Courageous St Leo: https://anastpaul.com/2024/02/20/saint-of-the-day-20-february-st-leo-of-catania-c720-789-bishop/ St Nemesius of Cyprus
St Pothamius of Cyprus St Serapion of Alexandria St Silvanus of Emesa St Valerius of Courserans St Wulfric (c1080-1154) Priest and Hermit St Zenobius of Antioch
Saint of the Day – 19 February – Saint Auxibius (Died c102) the 1st Bishop of Soloi on the Island of Cyprus. He was born in Rome and died in Soloi around the year 102. Also known as – Auxibius of Cyprus, … of Soloi, Ausibio…
The Roman Martyrology reads today: “At Soloi, St Auxibius, Bishop”
Auxibius was born into a wealthy family in Rome and grew up there with his brother, Tempstagoras. He was taught secular sciences.
To avoid his parents’ wish that he should marry, he secretly left Rome and came first to the Island of Rhodes and then, to the Island of Cyprus.
Auxibius lived in the area around Limnitis, near the then important City of Soloi. There he met the Apostle and Evangelist St Mark, who converted him through his preaching and Baptised him.
Auxibius was appointed as the Bishop of the City of Soli by Archbishop St Herakleidius, as a document from the 7th Century reports, although some give this honour to St Paul himself. This St Herakleidius (1st Century), showed the Apostles Paul and Barnabas, the way from Salamis to Paphos on their first missionary journey (45 – 53) in Cyprus and also led them to Tamassos, a City-Kingdom which was then important due to its copper mining. Paul and Barnabas BaptiSed Herakleidos and later Ordained him as Bishop of Tamassos, one of the first in Cyprus.
Auxibius held the Episcopal Seat for about 50 years before he died around the year 102.
The 4th Century Basilica, now in ruins, in Soli is named after St Auxibius.
St Quodvultdeus (Died c450) Bishop, Confessor, Father of the Church, Writer and Theologian, spiritual student, friend and correspondent of St Augustine, who dedicated some of his works to St Quodvultdeus. Name Meaning – “What God wants.” The Roman Martyrology reads: “In Naples, deposition of St Quodvultdeus, Bishop of Carthage, who was sent into exile together with his clergy by the Arian king Genseric and placed on disused ships without sails or oars. Against all hope he landed in Naples, where he died. Confessor of the faith.” His Holy Life: https://anastpaul.com/2022/02/19/saint-of-the-day-19-february-saint-quodvultdeus-died-c-450-f/
Saint of the Day – 18 February – St Helladius (c566-633) Bishop and Confessor, Archbishop of Tiledo for 18 years, Abbot before that, Apostle of the poor and needy. Born in c566 in Toledo, Spain and died there in 632 of natural causes. For his charity towards the poor, he was called “A Sun which Illuminates the Darkness.” Also known as – Eladio, Eladius, Elladio, Heladio.
The Roman Martyrology reads today: “At Toledo, St Helladius, Bishop and Confessor.”
Almsgiving of Saint Helladius (Eladius), oil painting by Francisco Bayeu c1770.
The life of Saint Helladius has been handed down to us from the account written by Saint Ildefonso (607-670) of Toledo, who is said to have received his diaconal Ordination from the hands of our Saint.
An Official at the Visigoth Court, he was its representative at the Council of Toledo in 589, designated for his particular merits, his ability and his erudition. Already at that time, according to Ildefonsus’ narrative, Helladius was attracted to religious life and used to help the Monks of Agalai, a Monastery on the banks of the Tagus River, with their manual laboUr.
He eventually entered as a Novice Monk and, in 605, was elected as the Abbot but despite the prestigious position, Helladius continued to carry out all the duties as a simple religious, even the heavy task of carrying wood for the stove.
Due to the extreme charity demonstrated by Helladius towards the poor, “it was as if his warmth and vitality, flowed directly into their limbs and their souls”.
In 615, when the Episcopal See of Toledo became vacant, Helladius accepted election as the new Archbishop, although reluctant to abandon the Monastery. Little is known, however, of his eighteen years as the Archbishop, beyond his generosity towards the neediest. Some authors point out that he may have retired to the Monastery to prepare for his death.
Helladius was venerated as a Saint immediately after his death.
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