Saint of the Day – 5 February – St Agatha (c 231- c 251) Virgin and Martyr. St Agatha was born at Catania or Palermo, Sicily and she was martyred in approximately 251 at Catania, Sicily by being rolled on coals. She is one of seven women, who, along with the Blessed Virgin Mary, are commemorated by name in the Canon of the Mass. Patronages – against breast cancer, against breast disease, against earthquakes, against eruptions of Mount Etna, against fire, against natural disasters, against sterility, against volcanic eruptions, of bell-founders, fire prevention, jewellers, martyrs, nurses, rape victims, single laywomen, torture victims, wet-nurses, Malta, San Marino, 64 Cities.
One of the most highly venerated virgin martyrs of Christian antiquity, Agatha was put to death during the persecution of Decius (250–253) in Catania, Sicily, for her determined profession of faith. Her written legend comprises “straightforward accounts of interrogation, torture, resistance and triumph which constitute some of the earliest hagiographic literature”. Although the martyrdom of Saint Agatha is authenticated and her veneration as a saint had spread beyond her native place even in antiquity, there is no reliable information concerning the details of her death.
According to Jacobus de Voragine, Golden Legend of c 1288, having dedicated her virginity to God, fifteen-year-old Agatha, from a rich and noble family, rejected the amorous advances of the low-born Roman prefect Quintianus, who then persecuted her for her Christian faith. He sent Agatha to Aphrodisia, the keeper of a brothel. The madam finding her intractable, Quintianus sent for her, argued, threatened and finally had her put in prison. Amongst the tortures she underwent was the cutting off of her breasts with pincers.
After further dramatic confrontations with Quintianus, represented in a sequence of dialogues in her passio that document her fortitude and steadfast devotion, Saint Agatha was then sentenced to be burnt at the stake but an earthquake saved her from that fate; instead, she was sent to prison where St Peter the Apostle appeared to her and healed her wounds. Saint Agatha died in prison, according to the Legenda Aurea in “the year of our Lord two hundred and fifty-three in the time of Decius, the emperor of Rome.”
Saint Agatha is a patron saint of Malta, where in 1551 her intercession through a reported apparition to a Benedictine nun is said to have saved Malta from Turkish invasion. Agatha is the patron saint of bell-founders because of the shape of her severed breasts and also of bakers, whose loaves were blessed at her feast day. More recently, she has been venerated as patron saint of breast cancer patients. She is claimed as the patroness of Palermo. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.
Agatha is buried at the Badia di Sant’Agata, Catania. She is listed in the late 6th-century Martyrologium Hieronymianum associated with Jerome and the Synaxarion, the calendar of the church of Carthage, ca. 530.
Two early churches were dedicated to her in Rome, notably the Church of Sant’Agata dei Goti in Via Mazzarino, a titular church with apse mosaics of c 460 and traces of a fresco cycle, overpainted by Gismondo Cerrini in 1630. Agatha is also depicted in the mosaics of Sant’Apollinare Nuovo in Ravenna, where she appears, richly dressed, in the procession of female martyrs along the north wall.
Basques have a tradition of gathering on Saint Agatha’s Eve (Basque: Santa Ageda bezpera) and going round the village. Homeowners can choose to hear a song about her life, accompanied by the beats of their walking sticks on the floor or a prayer for the household’s deceased. After that, the homeowner donates food to the chorus.[25] This song has varying lyrics according to the local tradition and the Basque language.
An annual festival to commemorate the life of Saint Agatha takes place in Catania, Sicily, from February 3 to 5. The festival culminates in a great all-night procession through the city for which hundreds of thousands of the city’s residents turn out.
St Agatha’s Tower is a former Knight’s stronghold located in the north west of Malta. The seventeenth-century tower served as a military base during both World Wars and was used as a radar station by the Maltese army.
Series on the Catechesis of Pope BENEDICT XVI on St Paul
“Speaking of St Paul ” No 1 – Wednesday, 2 July 2008
Religious and Cultural Environment
Marco Zoppo (1433–1478) – Italian painter (1433-1478) St Paul circa 1468
Dear Brothers and Sisters,
Today I would like to begin a new cycle of Catechesis focusing on the great Apostle St Paul. As you know, this year is dedicated to him, from the liturgical Feast of Sts Peter and Paul on 29 June 2008 to the same Feast day in 2009. The Apostle Paul, an outstanding and almost inimitable yet stimulating figure, stands before us as an example of total dedication to the Lord and to his Church, as well as of great openness to humanity and its cultures. It is right, therefore, that we reserve a special place for him in not only our veneration but also in our effort to understand what he has to say to us as well, Christians of today. In this first meeting let us pause to consider the environment in which St Paul lived and worked. A theme such as this would seem to bring us far from our time, given that we must identify with the world of 2,000 years ago. Yet this is only apparently and, in any case, only partly true for we can see that various aspects of today’s social and cultural context are not very different from what they were then.
A primary and fundamental fact to bear in mind is the relationship between the milieu in which Paul was born and raised and the global context to which he later belonged. He came from a very precise and circumscribed culture, indisputably a minority, which is that of the People of Israel and its tradition. In the ancient world and especially in the Roman Empire, as scholars in the subject teach us, Jews must have accounted for about 10 percent of the total population. Later, here in Rome, towards the middle of the first century, this percentage was even lower, amounting to three percent of the city’s inhabitants at most. Their beliefs and way of life, is still the case today, distinguished them clearly from the surrounding environment and this could have two results: either derision, that could lead to intolerance, or admiration which was expressed in various forms of sympathy, as in the case of the “God-fearing” or “proselytes”, pagans who became members of the Synagogue and who shared the faith in the God of Israel. As concrete examples of this dual attitude we can mention on the one hand the cutting opinion of an orator such as Cicero who despised their religion and even the city of Jerusalem (cf. Pro Flacco, 66-69) and, on the other, the attitude of Nero’s wife, Poppea, who is remembered by Flavius Josephus as a “sympathiser” of the Jews (cf. Antichità giudaiche 20, 195, 252); Vita 16), not to mention that Julius Caesar had already officially recognised specific rights of the Jews which have been recorded by the above-mentioned Jewish historian Flavius Josephus (cf. ibid., 14,200-216). It is certain that the number of Jews, as, moreover, is still the case today, was far greater outside the land of Israel, that is, in the Diaspora, than in the territory that others called Palestine.
It is not surprising, therefore, that Paul himself was the object of the dual contradictory assessment that I mentioned. One thing is certain: the particularism of the Judaic culture and religion easily found room in an institution as far-reaching as the Roman Empire. Those who would adhere with faith to the Person of Jesus of Nazareth, Jew or Gentile, were in the more difficult and troubled position, to the extent to which they were to distinguish themselves from both Judaism and the prevalent paganism. In any case, two factors were in Paul’s favour. The first was the Greek, or rather Hellenistic, culture which after Alexander the Great had become a common heritage, at least of the Eastern Mediterranean and of the Middle East and had even absorbed many elements of peoples traditionally considered barbarian. One writer of the time says in this regard that Alexander “ordered that all should consider the entire oecumene as their homeland… and that a distinction should no longer be made between Greek and barbarian” (Plutarch, De Alexandri Magni fortuna aut virtute, 6, 8). The second factor was the political and administrative structure of the Roman Empire which guaranteed peace and stability from Britain as far as southern Egypt, unifying a territory of previously unheard of dimensions. It was possible to move with sufficient freedom and safety in this space, making use, among other things, of an extraordinary network of roads and finding at every point of arrival basic cultural characteristics which, without affecting local values, nonetheless represented a common fabric of unification super partes, so that the Jewish philosopher, Philo of Alexandria, a contemporary of Paul himself, praised the Emperor Augustus for “composing in harmony all the savage peoples, making himself the guardian of peace” (Legatio ad Caium, 146-147).
There is no doubt that the universalist vision characteristic of St Paul’s personality, at least of the Christian Paul after the event on the road to Damascus, owes its basic impact to faith in Jesus Christ, since the figure of the Risen One was by this time situated beyond any particularistic narrowness. Indeed, for the Apostle “there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal 3: 28). Yet, even the historical and cultural situation of his time and milieu could not but have had an influence on his decisions and his work. Some have defined Paul as “a man of three cultures”, taking into account his Jewish background, his Greek tongue and his prerogative as a “civis romanus [Roman citizen], as the name of Latin origin suggests. Particularly the Stoic philosophy dominant in Paul’s time which influenced Christianity, even if only marginally, should be recalled. Concerning this, we cannot gloss over certain names of Stoic philosophers such as those of its founders, Zeno and Cleanthes and then those closer to Paul in time such as Seneca, Musonius and Epictetus: in them the loftiest values of humanity and wisdom are found which were naturally to be absorbed by Christianity. As one student of the subject splendidly wrote, “Stoicism… announced a new ideal, which imposed upon man obligations to his peersbut at the same time set him free from all physical and national ties and made of him a purely spiritual being” (M. Pohlenz, La Stoa, I, Florence, 2, 1978, pp. 565 f.). One thinks, for example, of the doctrine of the universe understood as a single great harmonious body and consequently of the doctrine of equality among all people without social distinctions, of the equivalence, at least in principle, of men and women and then of the ideal of frugality, of the just measure and self-control to avoid all excesses. When Paul wrote to the Philippians, “Whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things” (Phil 4: 8), he was only taking up a purely humanistic concept proper to that philosophical wisdom.
In St Paul’s time a crisis of traditional religion was taking place, at least in its mythological and even civil aspects. After Lucretius had already ruled polemically a century earlier that “religion has led to many misdeeds” (De rerum natura, 1, 101, On the Nature of Things), a philosopher such as Seneca, going far beyond any external ritualism, taught that “God is close to you, he is with you, he is within you” (Epistulae morales to Lucilius, 41, 1). Similarly, when Paul addresses an audience of Epicurean philosophers and Stoics in the Areopagus of Athens, he literally says: “God does not live in shrines made by man,… for in him we live and move and have our being” (Acts 17: 24, 28). In saying this he certainly re-echoes the Judaic faith in a God who cannot be represented in anthropomorphic terms and even places himself on a religious wavelength that his listeners knew well. We must also take into account the fact that many pagan cults dispensed with the official temples of the town and made use of private places that favoured the initiation of their followers. It is, therefore, not surprising that Christian gatherings (ekklesiai) as Paul’s Letters attest, also took place in private homes. At that time, moreover, there were not yet any public buildings. Therefore, Christian assemblies must have appeared to Paul’s contemporaries as a simple variation of their most intimate religious practice. Yet the differences between pagan cults and Christian worship are not negligible and regard the participants’ awareness of their identity as well as the participation in common of men and women, the celebration of the “Lord’s Supper”, and the reading of the Scriptures.
In conclusion, from this brief over-view of the cultural context of the first century of the Christian era, it is clear that it is impossible to understand St Paul properly without placing him against both the Judaic and pagan background of his time. Thus he grows in historical and spiritual stature, revealing both sharing and originality in comparison with the surrounding environment. However, this applies likewise to Christianity in general, of which the Apostle Paul, precisely, is a paradigm of the highest order from whom we all, always, still have much to learn. And this is the goal of the Pauline Year: to learn from St Paul, to learn faith, to learn Christ, and finally to learn the way of upright living.
Second Thoughts for Today – 25 January – Feast of the Conversion of St Paul the Apostle
St Paul’s life is perhaps the best known in the annals of the saints and his conversion was one of the most earth-shattering miracles of the early Church.
Of course, not all of us can be knocked off our feet by a vision of Jesus Christ but we can live our faith with the same intensity as that of St Paul did. After his conversion, St Paul spent his life spreading the news of Jesus everywhere and died as his final witness to the faith.
It is total commitment and heroism that planted the Christian faith and it is still needed very badly in our day. The bottom-line is this:
One Minute Reflection – 25 January – Feast of the Conversion of St Paul the Apostle
I have appeared to you for this purpose, to appoint you as a servant and witness of what you have seen and what you will be shown. I shall deliver you from this people and from the Gentiles to whom I send you,to open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those who have been consecrated by faith in me…Acts 26:16-18
REFLECTION – “Paul, more than anyone else, has shown us what man really is and in what our nobility consists and of what virtue this particular animal is capable. Each day he aimed ever higher; each day he rose up with greater ardour and faced with new eagerness the dangers that threatened him. He summed up his attitude in the words: “I forget what is behind me and push on to what lies ahead”…The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else”…….St John Chrysostom
PRAYER – Today Lord, we celebrate the conversion of St Paul, Your chosen vessel for carrying Your name to the whole world. Help us to make our way towards You by following in his footsteps and by being Your disciples before the men and women of our day. Grant that by the prayers of St Paul, we too may say, “Yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.” (Galatians 2:20) Through Jesus Christ, our Lord, in union with the Holy Spirit, one God forever and ever, amen.
St Paul the Apostle is the greatest of the early Christian missionaries. He first appears in the Acts of the Apostles under the name of Saul. Saul was raised in the Jewish faith as a Pharisee trained in the strict observance of God’s Law. He believed the Law should be obeyed by himself and all Jews. Saul was upset by the early Christian Church, believing that the early Christians had broken away from their Jewish traditions. He actively persecuted the Church in Jerusalem. As the first Christian martyr Stephen was being stoned to death, Saul watched the cloaks of the persecutors (Acts 7:58).
Paul then traveled to Damascus to further persecute early Christians. On the road to Damascus Saul had an encounter with the Risen Jesus Christ (Acts of the Apostles 9:1–19, Galatians 1: 13–14). Jesus asked, “Saul, Saul, why are you persecuting me?” Paul replied, “Who are you, sir?” Jesus responded, “I am Jesus whom you are persecuting”(Acts 9: 4 – 5). Jesus then sent Saul into Damascus to wait for further instructions. Saul was shaken and blinded by the experience. When a Christian named Ananias came and baptised Saul, his blindness went away. As a result of this encounter Saul became a follower of Christ. He was now convinced that fellowship with the risen Jesus Christ, not the observance of the Law, was all that was needed to receive God’s promise of salvation. (Galatians 1:11–12; 3:1–5)
Saul, whose name now became Paul, went to Jerusalem to consult with Peter (Galatians 1: 18). After his first missionary journeys, Paul was called by Jesus to proclaim the Gospel to the Gentiles. He spent the rest of his life journeying on his missions, establishing local churches and writing to them when he heard of their accomplishments and failures. Paul’s letters are the earliest records of the life and history of the early Church. As inspired by the Holy Spirit Paul’s letters are part of the Canon of the New Testament. As a record of the happenings in the early Church they are in invaluable record of the expansion of the Christianity.
St Paul’s Writings
All together, there are 13 epistles that bear Paul’s name as the author. However, scholars do not believe that he wrote them all. Paul himself was the author of first and second Thessalonians, Galatians, Philippians, first and second Corinthians, Romans and Philemon. The epistles to the Ephesians, Colossians, Titus and first and second Timothy bear Paul’s name but it is believed that they were written after his death. The writers of these letters were disciples of Paul who wanted to continue his teaching. Whoever the authors of these epistles were, these writings have been accepted into the New Testament as inspired by the Holy Spirit.
Centrality of Jesus Christ
The most profound and moving day in Paul’s life was when he met the risen Jesus Christ. Paul was well respected by the Jewish community and his peers. But he gave it all up for Christ. “More than that, I even consider everything as a loss because of the supreme good of knowing Jesus Christ my Lord.” (Philippians 3:8) Jesus Christ, Paul realised, was sent by the Father to bring salvation for all. Paul taught that we are united with Christ in faith and Baptism – “We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”(Romans 6:4)
On the personal level, individual Christians recognise that when they are united with Christ, they receive the grace needed to overcome sin and to live moral lives. (Galatians 5:16–26)
Justification
Paul teaches that the justice of God was saving justice at its best. God is faithful, fulfilling the promises made in the Old Testament covenant. Through the sin of Adam and Eve the human family was alienated from God. Through Christ the human family is called back into relationship with God. This process of reuniting the human family with God is called justification. (Romans 3:21–31) It is impossible for us to justify ourselves; we are only justified by being united in faith with Jesus Christ and by accepting the gift of grace won by Christ. (Romans 5:1–2) We can only be made right with God and set free from a life of immoral living by accepting the gift of God’s reconciling grace.
Life in the Spirit
Paul teaches that the love of God is being poured into our hearts through the Holy Spirit. (Romans 5:5) The Holy Spirit is the source of all love. The Holy Spirit creates a bond between us and God like children bound to a father. (Romans 8:14–16) The Holy Spirit not only establishes our relationship with the Father. Even though we are weak, the Holy Spirit helps us to live faithfully within that relationship. (Romans 8:26–27) It is through the Holy Spirit that we can live in love with all people. (1 Corinthians 13:3–7)
The Moral Life
What does it mean to live a Christian moral life? Paul thought deeply about this question. He was raised as a faithful Jew. As we have seen Paul, was raised to believe that following the strict moral code of the Jewish faith was the way to salvation. Paul believed “… the law is holy and the commandment is holy and righteous and good.”(Romans 7:12.) What Paul realised, however, that because we are weakened by the sin of Adam and Eve, it was impossible to us to reconnect in our relationship with God through our efforts alone (Romans 7:14).
After his experience with Jesus Christ, Paul knew that he was not alone on the road to salvation. Jesus Christ has already accomplished salvation for us. In faith and Baptism, Christians receive the grace of the Holy Spirit, who is our constant guide. The Holy Spirit helps us to live in relationship with God and others.
So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day Nine – 24 January
The key to conversion? Keeping our focus on the Cross of Jesus Christ, for “the human heart is converted by looking upon (the Crucified) whom our sins have pierced” (CCC 1432 cf. Jn 19:37; Zech 12:10)
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
Help me to cling to Christ Crucified
help me to fully participate at every SACRIFICE of the Holy Mass
help me to understand, that this IS He
who showed us the way
gave us the light to follow it in Holy Mother Church
who is His bride and shows us the only truth.
May every circumstance of my life be an occasion
to change my way of thinking,
to renounce self-will and
to surrender myself to the wisdom and tenderness of Jesus Christ
who is acting to make me His saint.
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
…………………………………….
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day Eight – 23 January
“In the ancient Church, Baptism was also called “illumination” because this Sacrament gives light; it truly makes one see. In Paul what is pointed out theologically was also brought about physically: healed of his inner blindness, he sees clearly. Thus St Paul was not transformed by a thought but by an event, by the irresistible presence of the Risen One whom subsequently he would never be able to doubt, so powerful had been the evidence of the event, of this encounter…………….This encounter is a real renewal that changed all his parameters. Now he could say that what had been essential and fundamental for him earlier had become “refuse” for him; it was no longer “gain” but loss, because henceforth the only thing that counted for him was life in Christ.” Pope Benedict XVI 2008
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
May every circumstante of my life be an occasion
to change my way of thinking,
to renounce self-will and
to surrender myself to the wisdom and tenderness of Jesus Christ
who is acting to make me His saint.
Pray St Paul, that I too may be able to acclaim
“It is not I who live, but Christ who lives in me.”
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
…………………………………….
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day Seven – 22 January
“Make no mistake, my brothers, if anyone joins a schismatic he will not inherit God’s Kingdom. If anyone walks in the way of heresy, he is out of sympathy with the Passion. Be careful, then, to observe a single Eucharist. For there is one flesh of our Lord, Jesus Christ and one cup of His blood that makes us one and one altar, just as there is one bishop along with the presbytery and the deacons, my fellow slaves. In that way whatever you do is in line with God’s will.”………………St Ignatius of Antioch
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
Help me to cling to Christ in the Blessed Sacrament
help me to fully participate at every Holy Mass
help me to understand, that this IS He
who showed us the way
gave us the light to follow it in Holy Mother Church
who is His bride and shows us the only truth.
May every circumstante of my life be an occasion
to change my way of thinking,
to renounce self-will and
to surrender myself to the wisdom and tenderness of Jesus Christ
who is acting to make me His saint.
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
……………………………..
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day SIX – 21 January
Various daily acts cause our conversion and ultimately our sanctification to grow: examining our conscience and admitting our faults; undertaking works of penance and reconciliation; receiving the correction others give us with an open and humble heart; reaching out to the poor; standing up for what is right and just; accepting the suffering and persecution that come our way; desiring to better our life (see CCC1435).
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
Help me to live a life of ongoing conversion.
True conversion means converting my life to the
design of God, the plan He has for me right now.
Pray for me, that I may be filled with passion
for the evangelisation of all those around me,
that my life may be a beacon of the light of Christ.
May the witness of my life inspire other sinners to conversion.
May faith move me to believe that God can
and will change the things in me that seem impossible to rectify.
In this confidence, I entrust to you, St Paul,
these, my intentions
…………………………..
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day FIVE – 20 January
“Conversion to Christ,” says Pope Benedict XVI, “ultimately means this: to exit the illusion of self-sufficiency in order to discover and accept one’s own need – the need of others and of God, the need of His forgiveness and His friendship.”
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
May every circumstante of my life be an occasion
to change my way of thinking,
to renounce self-will and
to surrender myself to the wisdom and tenderness of Jesus Christ
who is acting to make me His saint.
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
………………………………
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day THREE – 18 January
“Suddenly a light from heaven flashed about him…. (he) heard a voice saying to him, ‘Saul, Saul, why do you persecute me?…I am Jesus….” They led (Saul) by the hand” (Acts 9:3,4,5,8)
Pope Emeritus Benedict XVI speaks of conversion as an act of obedience toward a reality that does not originate from us, that precedes us: the concrete God. (Joseph Ratzinger – The Nature and Mission of Theology {Ignatius, 1995 p 58})
Let us Pray:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
Help me to live a life of ongoing obedience to God
and conversion of my wilful heart.
Pray that I may renounce self-will
and surrender myself to my Creator
who has a plan to make me a saint.
May faith move me to believe that God can and will,
change the things in me that seem insurmountable.
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
………………………………….
(mention your request)
Novena to St Paul in preparation for the Feast of The Conversion of St Paul on 25 January
Day TWO – 17 January
Saul of Tarsus, the “Pharisee, a son of Pharisees” (Acts 23:6) had often prayed in the Psalms “You have said, ‘seek my face.’ My heart says to you, ‘Your face, Lord, do I seek’…Bow your heavens, O Lord and come down!….Flash forth the lightening …Stretch forth your hand from on high, rescue me and deliver me.” (Ps 27:8-9; 144:5,6,7).
And that is EXACTLY what happened when Saul encountered Christ on the road to Damascus!
LET US PRAY:
Glorious St Paul,
your conversion is a powerful witness to the world
that God loves us and does not give up on us,
no matter how far we stray.
May every circumstance of my life be an occasion
to change my way of thinking,
to renounce self-will and
to surrender myself to the wisdom
and tenderness of Jesus Christ
who is acting to make me His saint.
Pray that I may love God’s will and providence for me.
In this confidence, I entrust to you, St Paul,
these, my intentions
………………………………………..
(mention your request)
Announcement of Novenas: ST FRANCIS de SALES – begins 15 January ST PAUL – begins 16 January ST JOHN BOSCO – begins 22 January
to ST FRANCIS de SALES CO OM OFM Cap (1567-1622) Doctor of the Church – begins 15 January. St Francis de Sales is the Patron of Devotion so if there’s a Saint who might know what a Devout Heart is, it’s going to be him. St Alphonsus Liguori said that the most useful practice of a Novena is to make up our minds at the beginning of the Novena to correct some fault we have been accustomed to commit. Let us ask St Francis de Sales to stir our hearts toward greater devotion and love for God.
to ST PAUL – begins 16 January – We pray in honour of the Feast of the Conversion of St Paul on 25 January. St Paul is the MOST NEGLECTED IN PRAYER by Catholics – come on folks let us pray for zeal, for courage, for perseverence, for strength, for LOVE of God and neighbour, in fact we can pray to ST PAUL FOR ALL our needs!
to ST JOHN BOSCO “Don Bosco” (1815-1888) “Father and Teacher of the Youth”– He was a follower of the spirituality and philosophy of Saint Francis de Sales, Bosco was an ardent Marian devotee of the Blessed Virgin Mary under the title Mary Help of Christians. He later dedicated his works to De Sales when he founded the Salesians of Don Bosco – begins 22 January. St John Bosco is the Patron of Christian apprentices, editors, publishers, schoolchildren, young people, magicians, juvenile delinquents. Choose ALL young people or your own children. Or simply Pray the 9 days for your own growth in love of our Mother, the Help of Christians or our own growth in faith and sanctity.
Don’t forget to pray Novenas each day for nine straight days…
Thought for the Day – 27 December – the Feast of St John the Apostle and Evangelist “The Disciple whom Jesus Loved” and the 3rd Octave Day
Taken From THE LITURGICAL YEAR, Abbot Dom Guéranger OSB, Book II
NEAREST to Jesus’ Crib, after Stephen, stands John, the Apostle and Evangelist. It was only right that the first place should be assigned to him, who so loved his God that he shed his blood in his service; for, as this God Himself declares, greater love than this hath no man, that he lay down his life for his friends, [St. John xv 13] and Martyrdom has ever been counted by the Church as the greatest act of love and as having, consequently, the power of remitting sins, like a second Baptism. But next to the sacrifice of Blood, the noblest, the bravest sacrifice and that which most wins the heart of Him Who is the Spouse of souls, is the sacrifice of Virginity. Now just as St Stephen is looked upon as the type of Martyrs, St John is honoured as the Prince of Virgins. Martyrdom won for Stephen the Crown and palm; Virginity merited for John most singular prerogatives, which, while they show how dear to God is holy Chastity, put this Disciple among those who by their dignity and influence are above the rest of men.
St John was of the family of David, as was our Blessed Lady. He was consequently a relation of Jesus. This same honour belonged to St James the Greater, his brother; as also to St James the Less and St Jude, both sons of Alpheub. When our Saint was in the prime of his youth, he left not only his boat and nets, not only his Father Zebedee but even his betrothed, when everything was prepared for the marriage. He followed Jesus, and never once looked back. Hence the special love which our Lord bore him. Others were Disciples or Apostles, John was the Friend of Jesus. The cause of this our Lord’s partiality was, as the Church tells us in the Liturgy, that John had offered his Virginity to the Man-God. Let us, on this his Feast, enumerate the graces and privileges that came to St. John from his being the Disciple whom Jesus loved.
This very expression of the Gospel, which the Evangelist repeats several times—–The Disciple whom Jesus loved [St. John xiii 23; xix 26; xxi 7; xxi 20]—–says more than any commentary could do. St Peter, it is true, was chosen by our Divine Lord to be the Head of the Apostolic College and the Rock whereon the Church was to be built: he, then, was honoured most; but St John was loved most. Peter was bid to love more than the rest loved and he was able to say, in answer to Jesus’ thrice repeated question, that he did love Him in this highest way: and yet, notwithstanding, John was more loved by Jesus than was Peter himself, because his Virginity deserved this special mark of honour.
Chastity of soul and body brings him who possesses it into a sacred nearness and intimacy with God. Hence it was that at the Last Supper—–that Supper which was to be renewed on our Altars to the end of the world, in order to cure our spiritual infirmities and give life to our souls—–John was placed near to Jesus, nay, was permitted, as the tenderly loved Disciple, to lean his head upon the Breast of the Man-God. Then it was that he was filled, from their very Fountain, with Light and Love: it was both a recompense and a favour and became the source of two signal graces, which make St John an object of special reverence to the whole Church.
Divine wisdom wishing to make known to the world the Mystery of the Word and commit to Scripture those profound secrets which, so far, no pen of mortal had been permitted to write, the task was put upon John. Peter had been crucified, Paul had been beheaded and the rest of the Apostles had laid down their lives in testimony of the Truths they had been sent to preach to the world; John was the only one left in the Church. Heresy had already begun its blasphemies against the Apostolic Teachings; it refused to admit the Incarnate Word as the Son of God, Consubstantial to the Father. John was asked by the Churches to speak and he did so in language heavenly above measure. His Divine Master had reserved to this His Virgin-Disciple the honour of writing those sublime Mysteries which the other Apostles had been commissioned only to teach—–THE WORD WAS GOD, and this WORD WAS MADE FLESH for the salvation of mankind. Thus did our Evangelist soar, like the Eagle, up to the Divine Sun and gaze upon Him with undazzled eye, because his heart and senses were pure and therefore fitted for such vision of the uncreated Light. If Moses, after having conversed with God in the cloud, came from the Divine interview with rays of miraculous light encircling his head: how radiant must have been the face of St John, which had rested on the very Heart of Jesus, in Whom are hid all the treasures of wisdom and knowledge [Col. ii 3] how sublime his writings! how Divine his teaching! Hence the symbol of the Eagle, shown to the Prophet Ezechiel, [Ezech. i 10; x 14] and to St John himself in his Revelations, [Apoc. iv 7] has been assigned to him by the Church: and to this title of The Eagle has been added, by universal tradition, the other beautiful name of Theologian.
This was the first recompense given by Jesus to His Beloved John—–a profound penetration into Divine Mysteries. The second was the imparting to him of a most ardent charity, which was equally a grace consequent upon his angelic purity, for purity unburdens the soul from grovelling egotistic affections and raises it to a chaste and generous love. John had treasured up in his heart the Discourses of his Master: he made them known to the Church, and especially that Divine one of the Last Supper, wherein Jesus had poured forth His whole Soul to His Own, whom He had always tenderly loved but most so at the end. [1 St. John xiii 1] He wrote his Epistles and Charity is his subject: God is Charity—–he that loveth not, knoweth not God—–perfect Charity casts out fear—–and so on throughout, always on Love. During the rest of his life, even when so enfeebled by old age as not to be able to walk, he was for ever insisting upon all men loving each other, after the example of God, Who had loved them and so loved them! Thus, he that had announced more clearly than the rest of the Apostles the Divinity of the Incarnate Word, was par excellence the Apostle of that Divine Charity which Jesus came to enkindle upon the earth.
But our Lord had a further gift to bestow and it was sweetly appropriate to the Virgin-Disciple. When dying on his Cross, Jesus left Mary upon this earth. Joseph had been dead now some years. Who then shall watch over His Mother? Who is there worthy of the charge? Will Jesus send His Angels to protect and console her? For, surely, what man could ever merit to be to her as a second Joseph? Looking down, He sees the Virgin-Disciple standing at the foot of the Cross: we know the rest, John is to be Mary’s Son: Mary is to be John’s Mother. Oh! wonderful Chastity, that wins from Jesus such an inheritance as this! Peter, says St Peter Damian, shall have left to him the Church, the Mother of men; but John shall receive Mary, the Mother of God, whom he will love as his own dearest Treasur, and to whom he will stand in Jesus’ stead; whilst Mary will tenderly love John, her Jesus’ Friend, as her Son.
Can we be surprised after this, that St John is looked upon by the Church as one of her greatest glories? He is a Relative of Jesus in the flesh; he is an Apostle, a Virgin, the Friend of the Divine Spouse, the Eagle, the Theologian, the Son of Mary; he is an Evangelist, by the history he has given of the Life of his Divine Master and Friend; he is a Sacred Writer, by the three Epistles he wrote under the inspiration of the Holy Ghost; he is a Prophet, by his mysterious Apocalypse, wherein are treasured the secrets of time and eternity. But is he a Martyr? Yes, for if he did not complete his sacrifice, he drank the Chalice of Jesus, [St. Matt. xx 22] when, after being cruelly scourged, he was thrown into a caldron of boiling oil before the Latin Gate at Rome. He was therefore a Martyr in desire and intention, though not in fact. If our Lord, wishing to prolong a life so dear to the Church, as well as to show how he loves and honours Virginity, miraculously stayed the effects of the frightful punishment, St John had, on his part, unreservedly accepted Martyrdom.
Such is the companion of Stephen at the Crib, wherein lies our Infant Jesus. If the Protomartyr dazzles us with the robes he wears of the bright scarlet of his own blood; is not the virginal whiteness of John’s vestment fairer than the untrod snow? The spotless beauty of the Lilies of Mary’s adopted Son and the bright vermilion of Stephen’s Roses——what is there more lovely than their union? Glory, then, be to our New-Born King, Whose court is tapestried with such heaven-made colours as these! Yes, Bethlehem’s Stable is a very Heaven on earth and we have seen its transformation. First we saw Mary and Joseph alone there: they were adoring Jesus in His Crib; then, immediately, there descended a heavenly host of Angels singing the wonderful Hymn; the Shepherds soon followed, the humble, simple-hearted Shepherds; after these entered Stephen the Crowned and John the Beloved Disciple; and even before there enters the pageant of the devout Magi, we shall have others coming in, and there will be each day grander glory in the Cave, and gladder joy in our hearts. Oh! this birth of our Jesus! Humble as it seems, yet how Divine! What King or Emperor ever received in his gilded cradle, honours like these shown to the Babe of Bethlehem? Let us unite our homage with that given Him by these the favoured inmates of His court. Yesterday the sight of the Palm in Stephen’s hand animated us and we offered to our Jesus the promise of a stronger Faith: today the Wreath that decks the brow of the Beloved Disciple breathes upon the Church the heavenly fragrance of Virginity: an intenser love of Purity must be our resolution, and our tribute to the Lamb.
Beloved Disciple of the Babe of Bethlehem! how great is thy happiness! how wonderful is the reward given to thy love and thy purity! In thee was fulfilled that word of thy Master: Blessed are the clean of heart; for they shall see God. Not only didst thou see this God-Man: thou wast His Friend and on His Bosom didst rest thy head. John the Baptist trembles at having to bend the head of Jesus under the water of Jordan; Magdalen, though assured by his own lips that her pardon was perfect as her love, yet dares not raise her head, but keeps clinging to his feet; Thomas scarce presumes to obey Him when He bids him put his finger into His wounded Side; and thou, in the presence of all the Apostles, sittest close to Him, leaning thy head upon His Breast! Nor is it only Jesus in his Humanity that thou seest and possessest; but, because thy heart is pure, thou soarest like an eagle up to the Sun of Justice and fixest thine eye upon Him in the light inaccessible wherein He dwells eternally with the Father and the Holy Ghost.
Thus was rewarded the fidelity wherewith thou didst keep intact for Jesus the precious treasure of thy Purity. And now, O worthy favourite of the great King! forget not us poor sinners. We believe and confess the Divinity of the Incarnate Word Whom thou hast evangelised unto us; but we desire to draw nigh to Him during this holy season, now that He shows himself so desirous of our company, so humble, so full of love, so dear a Child, and so poor! Alas! our sins keep us back; our heart is not pure like thine; we have need of a Patron to introduce us to our Master’s crib. [Isa. i 3] Thou, O Beloved Disciple of Emmanuel! Thou must procure us this happiness. Thou hast shown us the Divinity of the Word in the bosom of the Eternal Father; lead us now to this same Word made flesh. Under thy patronage Jesus will permit us to enter into the Stable, to stand near His Crib, to see with our eyes and touch with our hands [1 St. John i 1] this sweet Fruit of eternal Life. May it be granted us to contemplate the sweet Face of Him that is our Saviour and thy Friend; to feel the throbs of that Heart which loves both thee and us, which thou didst see wounded by the Spear, on Calvary. It is good for us to fix ourselves here near the Crib of our Jesus and share in the graces He there lavishes and learn, as thou didst, the grand lesson of this Child’s simplicity: thy prayers must procure all this for us.
Then too, as Son and Guardian of Mary, thou hast to present us to thine own and our Mother. Ask her to give us somewhat of the tender love wherewith she watches over the Crib of her Divine Son; to see in us the Brothers of that Child she bore; and to admit us to a share of the maternal affection she had for thee, the favoured confidant of the secrets of her Jesus.
We also pray to thee, O holy Apostle! for the Church of God. She was planted and watered by thy labours, embalmed with the celestial fragrance of thy virtues and illumined by thy sublime teachings; pray now that these graces may bring forth their fruit, and that to the end of her pilgrimage faith may be firm, the love of Jesus fervent, and Christian morals pure and holy. Thou has told us in thy Gospel of a saying of thy Divine Master: I will not now call you my Servants but my Friends: [St. John xv 15] pray, dear Saint, that there may come to this, from our hearts and lips, a response of love and courage, telling our Emmanuel that, like thyself, we will follow Him whithersoever He leads us.
Let us, on this second day after our Divine Infant’s Birth, meditate upon the Sleep He deigns to take. Let us consider how this God of all goodness, Who has come down from Heaven to invite His creature man to come to Him and seek rest for his soul, seeks rest Himself in our earthly home and sanctifies by His Own Divine sleep that rest which to us is a necessity. We have just been dwelling with delighted devotion on the thought of His offering His Breast as a resting-place for the Beloved Disciple and for all souls that imitate John in his love and devotedness: now let us look at this our God, sweetly sleeping in His humble Crib, or on His Mother’s lap.
One Minute Reflection – 27 December – the Feast of St John the Apostle and Evangelist “The Disciple whom Jesus Loved” and the 3rd Octave Day
Beloved: What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life (for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us.…1 John 1:1-2
REFLECTION – “Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well. We already possessed the means to see the flesh but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us, by which we could see the Word…”…St Augustine (354-430) – Father & Doctor of the Church
PRAYER – Almighty God, who through Your Apostle John, unlocked for us the hidden treasures of Your Word, grant that we may grasp with fuller understanding, the message he so admirably proclaimed. Through our Lord Jesus Christ, in union with the Holy Spirit, one God forever and ever, amen.
Saint of the Day – 27 December – St John the Apostle and Evangelist – “The Disciple whom Jesus Loved” – (died c 101) Also known as • The Apostle of Charity • The Beloved Apostle • Giovanni Evangelista • John the Divine • John the Evangelist • John the Theologian. Patronages – • against burns; burn victims• against epilepsy• against foot problems• against hailstorms• against poisoning• art dealers• authors, writers• basket makers• bookbinders• booksellers• butchers• compositors• editors• engravers• friendships• glaziers• government officials• harvests• lithographers• notaries• painters• papermakers• publishers• saddle makers• scholars• sculptors• tanners• theologians• typesetters• vintners• Asia Minor (proclaimed on 26 October 1914 by Pope Benedict XV)• 6 Diocese• 7 Cities, Attributes – • book• cauldron• chalice• chalice with a serpent in allusion to the cup of sorrow foretold by Jesus• eagle, representing his role as the evangelist who most concentrated on Jesus’s divine nature• serpent. The author of five books of the Bible (the Gospel of John, the First, Second, and Third Letters of John and Revelation), Saint John the Apostle was one of earliest disciples of Christ. Commonly called Saint John the Evangelist because of his authorship of the fourth and final gospel, he is one of the most frequently mentioned disciples in the New Testament, rivaling Saint Peter for his prominence in the Gospels and the Acts of the Apostles. Yet outside of the Book of Revelation, John preferred to refer to himself, not by name but as “the disciple whom Jesus loved.” He was the only one of the Apostles to die, not of martyrdom but of old age, around the year 101.
St John the Evangelist was a Galilean and the son, along with Saint James the Greater, of Zebedee and Salome. Because he is usually placed after St James in the lists of the apostles (see Matthew 10:3, Mark 3:17 and Luke 6:14), John is generally considered the younger brother, perhaps as young as 17-18 at the time of Christ’s death.
With St James, he is always listed among the first four apostles (see Acts 1:13), reflecting not only his early calling (he is the other disciple of St John the Baptist, along with St Andrew, who follows Christ in John 1:34-40) but his honoured place among the disciples. (In Matthew 4:18-22 and Mark 1:16-20, James and John are called immediately after the fellow fishermen Peter and Andrew.)
Like Peter and James the Greater, John was a witness to the Transfiguration (Matthew 17:1 ) and the Agony in the Garden (Matthew 26:37). His closeness to Christ is apparent in the accounts of the Last Supper (John 13:23), at which he leaned on Christ’s breast while eating and the Crucifixion (John 19:25-27), where he was the only one of Christ’s disciples present. Christ, seeing St John at the foot of the Cross with His mother, entrusted Mary to his care. He was the first of the disciples to arrive at the tomb of Christ on Easter, having outraced Saint Peter (John 20:4) and while he waited for Peter to enter the tomb first, St John was the first to believe that Christ had risen from the dead (John 20:8).
As one of the two initial witnesses to the Resurrection, St John naturally took a place of prominence in the early Church, as the Acts of the Apostles attest (see Acts 3:1, Acts 4:3, and Acts 8:14, in which he appears alongside St Peter himself.) When the apostles dispersed following the persecution of Herod Agrippa (Acts 12), during which John’s brother James became the first of the apostles to win the crown of martyrdom (Acts 12:2), tradition holds that John went to Asia Minor, where he likely played a role in founding the Church at Ephesus.
Exiled to Patmos during the persecution of Domitian, he returned to Ephesus during Trajan’s reign and died there.
While on Patmos, John received the great revelation that forms the Book of Revelation and likely completed his gospel (which may, however, have existed in an earlier form a few decades before).
Traditional iconography has represented St John as an eagle, symbolising “the heights to which he rises in the first chapter of his Gospel.” Like the other Evangelists, he is sometimes symbolised by a book and a later tradition used the chalice as a symbol of St John, recalling Christ’s words to John and James the Greater, in Matthew 20:23, “My chalice indeed you shall drink.”
A MARTYR WHO DIED A NATURAL DEATH Christ’s reference to the chalice inevitably calls to mind His own Agony in the Garden, where He prays, “My Father, if this chalice may not pass away but I must drink it, thy will be done” (Matthew 26;42). It thus seems a symbol of martyrdom and yet John, alone among the apostles, died a natural death. Still, he has been honoured as a martyr from the earliest days after his death, because of an incident related by Tertullian, in which John, while in Rome, was placed in a pot of boiling oil but emerged unharmed.
Thought for the Day – 18 November – The Feast of the Dediciation of the Basilicas of Sts Peter and Paul
Peter, the rough fisherman whom Jesus named the rock on which the Church is built and the educated Paul, reformed persecutor of Christians, Roman citizen and missionary to the gentiles, are the original odd couple.
The major similarity in their faith-journeys is the journey’s end: both, according to tradition, died a martyr’s death in Rome—Peter on a cross and Paul beneath the sword.
Their combined gifts shaped the early Church and they are our icons in faith and truth now, all these 2000 years later.
Believers have prayed at their tombs from the earliest days and still, day by day, year by year, century by century, the queues of hundreds, sometimes thousands, form – each and every day, to get to Peter, to get to Paul – at last!
One Minute Reflection – 18 November – The Feast of the Dediciation of the Basilicas of Sts Peter and Paul
To you all, God’s beloved in Rome, called to be his holy people…..Romans 1:7
REFLECTION – “The present feast therefore deserves to be more than a local solemnity; its extension to the Universal Church is a subject for the world’s gratitude. Thanks to this Feast we can all make together in spirit today the pilgrimage, which our ancestors performed with such fatigue and danger, yet never thought they purchased at too high a price its holy joys and blessings. “Heavenly mountains, glittering heights of the new Sion!” There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt. The former opens the hearts of men, the latter opens Heaven. Peter is the foundation-stone, Paul the architect of the temple where stands the altar by which God is propitiated. Both together from a single fountain, which pours out its healing and refreshing waters” …Bishop Venantius Fortunatus (c 530 – c 609).
PRAYER – Lord God, give Your Church the help of the Apostles Peter and Paul, who first brought it the knowledge of the faith; may they always obtain for it an increase of grace and continue to run with us on our journey home to You. Through Jesus Christ our Lord, in union with the Holy Spirit, one God forever and ever, amen.
Thought for the Day – 18 October – The Feast of St Luke the Evangelist
According to a pious tradition, Luke is thought to have painted the image of Mary, the Virgin Mother. But the real portrait that Luke draws of Jesus’ Mother is the one that emerges from the pages of his work: in scenes that have become familiar to the People of God, he draws an eloquent image of the Virgin. The Annunciation, the Visitation, the Nativity, the Presentation in the Temple, life in the home of Nazareth, Jesus’ discussion with the doctors and his being lost and Pentecost have provided abundant material down the centuries for the ever new creations of painters, sculptors, poets and musicians.
What is most important however is to discover that, through pictures of Marian life, Luke introduces us to Mary’s interior life, helping us at the same time to understand her unique role in salvation history.
Mary is the one who says fiat, a personal and total “yes” to God’s invitation, calling herself the “handmaid of the Lord” (Lk 1: 38). This attitude of total assent to God and unconditional acceptance of his Word represents the highest model of faith, the anticipation of the Church as the community of believers.
The life of faith grows and develops in Mary through sapiential meditation on the words and events of Christ’s life (cf. Lk 2: 19, 51). She “ponders in her heart” to understand the deep meaning of his words, in order to assimilate it and share it with others.
The Magnificat hymn (cf. Lk 1: 46-55) shows another important aspect of Mary’s “spirituality”: she embodies the figure of the poor person, capable of putting all her trust in God, who casts down the mighty from their thrones and raises up the lowly.
Luke also describes the figure of Mary in the early Church, showing that she is present in the Upper Room as they await the Holy Spirit: “All these [the 11 Apostles] with one accord devoted themselves to prayer, together with the women and Mary the mother of Jesus, and with his brethren” (Acts 1: 14).
The group gathered in the Upper Room forms the original nucleus of the Church. Within it Mary carries out a double role: on the one hand, she intercedes for the birth of the Church through the Holy Spirit; on the other, she shares her experience of Jesus with the newborn Church. (St John Paul on the Feast of St Luke, Padua 2000 at the Shrine of St Luke)
Luke wrote as a Gentile for Gentile Christians. His Gospel and Acts of the Apostles reveal his expertise in classic Greek style as well as his knowledge of Jewish sources. There is a warmth to Luke’s writing that sets it apart from that of the other synoptic Gospels and yet it beautifully complements those works. The treasure of the Scriptures is a true gift of the Holy Spirit to the Church and the Marian writings of St Luke are a great treasure to us all!
St Luke, pray for us.
Holy Mother of God, pray for us.
St John Paul, pray for us.
Quote/s of the Day – 18 October – The Feast of St Luke the Evangelist
“The Church’s mission begins at Pentecost “from Jerusalem” to expand “to the ends of the earth”. Jerusalem does not mean just a geographical point. Rather it signifies a focal point of salvation history. The Church does not leave Jerusalem to abandon her but to graft the pagan nations onto the olive tree of Israel.”
“We must abandon ourselves to the power of the Spirit, who is able to infuse light and especially love for Christ; we must open ourselves to the inner fascination that Jesus works in the hearts of those who aspire to authenticity, while fleeing from half measures.”
St John Paul on the Feast of St Luke, Padua 2000 at the Shrine of St Luke
One Minute Reflection – 18 October – The Feast of St Luke the Evangelist
“If any man would come after me, let him deny himself and take up his cross daily and follow me.”…Luke 9: 23.
REFLECTION – “To be a Christian for Luke means to follow Jesus on the path that he takes. It is Jesus Himself who takes the initiative and calls us to follow Him and He does it decisively, unmistakably, thus showing His extraordinary identity, His mystery of being the Son who knows the Father and reveals Him. At the origin of the decision to follow Jesus lies the fundamental option in favour of His person. If we have not been attracted by the face of Christ, it is impossible to follow Him with fidelity and constancy. This is also because Jesus walks a difficult road; He lays down extremely demanding conditions and heads for a paradoxical destiny, that of the Cross. Luke emphasises that Jesus does not like compromises and requires a commitment of the whole person, a decisive detachment from any nostalgia for the past, from family demands, from material possessions (cf. Lk 9: 57-62; 14: 26-33).”….St John Paul 18 Oct 2000
PRAYER – Lord God, You chose St Luke to reveal the mystery of Your love in his preaching and his writings. Grant, we pray, that we may grow in love for the Holy Face of Christ, His words and His directions, revealed to us in the Gospels, in the example of your saints. Today, on his feast, we especially look to St Luke, to guide, teach and pray for us. We make our prayer through our Lord Jesus Christ, with the Holy Spirit, one God with You, forever and ever, amen.
Saint of the Day – St Luke the Evangelist – 18 October – Physician,Ddisciple of St Paul, Evangelist, Author of the Gospel according to Luke and the Acts of the Apostles. Tradition says he was an Artist too. He was born at Antioch and Died in c 74 in Greece. Some say he was Martyred, others that he died of natural causes. His relics reside at Padua, Italy. Patronages – artists, bachelors, bookbinders, brewers, butchers, doctors, glass makers, glassworkers, glaziers, gold workers, goldsmiths, lacemakers, lace workers, notaries, painters, physicians, sculptors, stained glass workers, surgeons, 2 cities. Attributes – Evangelist, Physician, a Bishop, a book or a pen, a man accompanied by a winged ox/winged calf/ox, a man painting an icon of the Blessed Virgin Mary, a brush or a palette (referring to the tradition that he was a painter). St Luke is one of the Four Evangelists—the four traditionally ascribed authors of the canonical Gospels. The early Church Fathers ascribed to him authorship of both the Gospel according to Luke and the book of Acts of the Apostles, which would mean Luke contributed over a quarter of the text of the New Testament, more than any other author. Prominent figures in early Christianity such as Jerome and Eusebius later reaffirmed his authorship. The New Testament mentions Luke briefly a few times and the Pauline epistle to the Colossians refers to him as a physician (from Greek for ‘one who heals’); thus he is thought to have been both a physician and a disciple of Paul. Christians since the faith’s early years have regarded him as a saint. He is believed to have been a martyr, reportedly as having been hanged from an olive tree, though some believe otherwise.
Luke came from the large metropolitan city of Antioch, a part of modern-day Turkey. In Luke’s lifetime, his native city emerged as an important center of early Christianity. During the future saint’s early years, the city’s port had already become a cultural center, renowned for arts and sciences. Historians do not know whether Luke came to Christianity from Judaism or paganism, although there are strong suggestions that Luke was a gentile convert.
Educated as a physician in the Greek-speaking city, Luke was among the most cultured and cosmopolitan members of the early Church. Scholars of archeology and ancient literature have ranked him among the top historians of his time period, besides noting the outstanding Greek prose style and technical accuracy of his accounts of Christ’s life and the apostles’ missionary journeys.
Other students of biblical history adduce from Luke’s writings that he was the only evangelist to incorporate the personal testimony of the Blessed Virgin Mary, whose role in Christ’s life emerges most clearly in his gospel. Tradition credits him with painting several icons of Christ’s mother and one of the sacred portraits ascribed to him – known by the title “Salus Populi Romano – Salvation of the Roman People”– survives to this day in the Basilica of St Mary Major.
Some traditions hold that Luke became a direct disciple of Jesus before His ascension, while others hold that he became a believer only afterward. After St Paul’s conversion, Luke accompanied him as his personal physician– and, in effect, as a kind of biographer, since the journeys of Paul on which Luke accompanied him occupy a large portion of the Acts of the Apostles. Luke probably wrote this text, the final narrative portion of the New Testament, in the city of Rome where the account ends.
Luke appears in Acts during Paul’s second journey, remains at Philippi for several years until Paul returns from his third journey, accompanies Paul to Jerusalem and remains near him when he is imprisoned in Caesarea. During these two years, Luke had time to seek information and interview persons who had known Jesus. He accompanied Paul on the dangerous journey to Rome where he was a faithful companion After the martyrdom of St Paul in the year 67, St Luke is said to have preached elsewhere throughout the Mediterranean and possibly died as a martyr. However, even tradition is unclear on this point. Fittingly, the evangelist whose travels and erudition could have filled volumes, wrote just enough to proclaim the gospel and apostolic preaching to the world.
Luke’s unique character may best be seen by the emphases of his Gospel, which has been given a number of subtitles:
1) The Gospel of Mercy
2) The Gospel of Universal Salvation
3) The Gospel of the Poor
4) The Gospel of Absolute Renunciation
5) The Gospel of Prayer and the Holy Spirit
6) The Gospel of Joy
Quote/s of the Day – 21 September – The Feast of St Matthew, Apostle and Evangelist
“On hearing Christ’s voice, we open the door to receive Him, as it were, when we freely assent to His promptings and when we give ourselves over to doing what must be done. Christ, since He dwells in the hearts of His chosen ones through the grace of His love, enters so that He might eat with us and we with Him. He ever refreshes us by the light of His presence insofar as we progress in our devotion to and longing for the things of heaven. He Himself is delighted by such a pleasing banquet.”
St Bede the Venerable (673-735) Doctor of the Church
“That gaze overtook him completely, it changed his life. We say he was converted. He Changed his life. As soon as he felt that gaze in his heart, he got up and followed Him. This is true: Jesus’ gaze always lifts us up. It is a look that always lifts us up and never leaves you in your place, never lets us down, never humiliates. It invites you to get up – a look that brings you to grow, to move forward, that encourages you, because the One who looks upon you loves you. The gaze makes you feel that He loves you. This gives the courage to follow Him: ‘and he got up and followed Him.'”
Saint of the Day – 21 September – The Feast of St Matthew, Apostle and Evangelist, Martyr (born Levi) – Patronages – accountant, bookkeepers, bankers, customs officers, financial officers, money managers, guards, security forces, security guards, stock brokers, tax collectors, Diocese of Trier, Germany, Archdiocese of Washington, 5 cities.
Saint Matthew, the first-century tax collector turned apostle who chronicled the life and ministry of Christ in his Gospel, is celebrated by the Church today, September 21. Although relatively little is known about the life of St Matthew, the account he wrote of Christ’s ministry – his Gospel was written in Aramaic, the language that our Lord Himself spoke and was written to convince the Jews that their anticipated Messiah had come in the person of Jesus.
The Gospel accounts of Mark and Luke, like Matthew’s own, describe the encounter between Jesus and Matthew under the surprising circumstances of Matthew’s tax-collecting duties. Jewish publicans, who collected taxes on behalf of the Roman rulers of first-century Judea, were objects of scorn and even hatred among their own communities, since they worked on behalf of the occupying power and often earned their living by collecting more than the state’s due.
Jesus most likely first encountered Matthew near the house of Peter, in Capernaum near the Sea of Galilee. The meeting of the two was dramatic, as Matthew’s third-person account in his Gospel captured: “As Jesus passed on,” the ninth chapter recounts, “he saw a man named Matthew sitting at the customs post. He said to him, ‘Follow me’. And he got up and followed him.”
Matthew’s calling into Jesus’ inner circle was a dramatic gesture of the Messiah’s universal message and mission, causing some religious authorities of the Jewish community to wonder: “Why does your teacher eat with tax collectors and sinners?” Jesus’ significant response indicated a central purpose of his ministry: “I did not come to call the just but sinners.”
A witness to Christ’s resurrection after death, as well as his ascension into heaven and the events of Pentecost, Matthew also recorded Jesus’ instruction for the apostles to “go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.”
Like 11 of the 12 apostles, St. Matthew is traditionally thought to have died as a martyr while preaching the Gospel. The Roman Martyrology describes his death as occurring in a territory near present-day Egypt.
Both the saint himself and his Gospel narrative, have inspired important works of religious art, ranging from the ornate illuminated pages of the Book of Kells in the ninth century, to the St Matthew Passion of J.S. Bach. Three famous paintings of Caravaggio, depicting St. Matthew’s calling, inspiration and martyrdom, hang within the Contarelli Chapel in Rome’s Church of St Louis of the French.
Reflecting on St.Matthew’s calling, from the pursuit of dishonest financial gain to the heights of holiness and divine inspiration, Pope Benedict said in 2006 that “in the figure of Matthew, the Gospels present to us a true and proper paradox: those who seem to be the farthest from holiness can even become a model of the acceptance of God’s mercy and offer a glimpse of its marvelous effects in their own lives.”
St Matthew the Apostle (Feast)
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St Alexander of the Via Claudia
Bl Diego Hompanera París
St Eusebius of Phoenicia
St Francisco Pastor Garrido
St François Jaccard
St Gerulph
St Herminio García Pampliega
St Iphigenia
St Isaac of Cyprus
Bl Jacinto Martínez Ayuela
St Jacques Honoré Chastán
St Johannes Ri
St Jonah the Prophet
Bl José María Azurmendi Mugarza
Bl Josep Vila Barri
Bl Manuel Torró García
Bl Mark Scalabrini
St Maura of Troyes
St Meletius of Cyprus
Bl Nicolás de Mier Francisco
St Pamphilus of Rome
St Pierre Philibert Maubant
St Tôma Tran Van Thien
Bl Vicente Galbis Gironés
Bl Vicente Pelufo Orts
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Martyrs of Gaza – 3 saints: Three brothers, Eusebius, Nestulus and Zeno, who were seized, dragged through the street, beaten and murdered by a pagan mob celebrating the renunciation of Christianity by Julian the Apostate. They were burned to death in 362 on a village garbage heap in Gaza, Palestine.
Martyred in the Spanish Civil War:
• Blessed Diego Hompanera París
• Blessed Jacinto Martínez Ayuela
• Blessed José María Azurmendi Mugarza
• Blessed Josep Vila Barri
• Blessed Manuel Torró García
• Blessed Nicolás de Mier Francisco
• Blessed Vicente Galbis Gironés
• Blessed Vicente Pelufo Orts
St John Chrysostom and St Paul – 13 September the Memorial of St John Chrysostum (347-407) of the “Golden Mouth”
St John Chrysostom and St Paul
John Chrysostom here gives eloquent praise to the passionate love of Christ that drove St. Paul to face persecution and hardship with joy and leave behind the honours and benefits of the world. It is read each year on January 25, the Feast of the Conversion of St. Paul, persecutor turned apostle.
Paul, more than anyone else, has shown us what man really is and in what our nobility consists and of what virtue this particular animal is capable. Each day he aimed ever higher; each day he rose up with greater ardour and faced with new eagerness the dangers that threatened him. He summed up his attitude in the words: “I forget what is behind me and push on to what lies ahead.” When he saw death imminent, he bade others share his joy: “Rejoice and be glad with me!” And when danger, injustice and abuse threatened, he said: “I am content with weakness, mistreatment and persecution.” These he called the weapons of righteousness, thus telling us that he derived immense profit from them.
Thus, amid the traps set for him by his enemies, with exultant heart he turned their every attack into a victory for himself; constantly beaten, abused and cursed, he boasted of it as though he were celebrating a triumphal procession and taking trophies home, and offered thanks to God for it all: “Thanks be to God who is always victorious in us!” This is why he was far more eager for the shameful abuse that his zeal in preaching brought upon him than we are for the most pleasing honours, more eager for death than we are for life, for poverty than we are for wealth; he yearned for toil far more than others yearn for rest after toil. The one thing he feared, indeed dreaded, was to offend God; nothing else could sway him. Therefore, the only thing he really wanted was always to please God.
The most important thing of all to him, however, was that he knew himself to be loved by Christ. Enjoying this love, he considered himself happier than anyone else; were he without it, it would be no satisfaction to be the friend of principalities and powers. He preferred to be thus loved and be the least of all, or even to be among the damned, than to be without that love and be among the great and honoured.
To be separated from that love was, in his eyes, the greatest and most extraordinary of torments the pain of that loss would alone have been hell and endless, unbearable torture. So too, in being loved by Christ he thought of himself as possessing life, the world, the angels, present and future, the kingdom, the promise and countless blessings. Apart from that love nothing saddened or delighted him; for nothing earthly did he regard as bitter or sweet.
Paul set no store by the things that fill our visible world, any more than a man sets value on the withered grass of the field. As for tyrannical rulers or the people enraged against him, he paid them no more heed than gnats. Death itself and pain and whatever torments might come were but child’s play to him, provided that thereby he might bear some burden for the sake of Christ.
This excerpt from a homily preached by St. John Chrysostom around c 400 in praise of St. Paul (Hom. 2 de laudibus sancti Pauli: PG 50, 477-480) is used in the Roman Office of Readings for the Feast of the Conversion of Saint Paul on January 25 with the biblical reading taken from Galatians 1, the story of Paul’s Conversion on the road to Damascus.
Blessed Feast of Our Lady of Czestochowa, Queen of Poland – 26 August – Also known as – The Black Madonna of Czestochowa, Czarna Madonna, Hodegetria, Imago thaumaturga Beatae Virginis Mariae Immaculatae Conceptae, Matka Boska Czestochowska, One Who Shows the Way. Our Lady of Czestochowa is a revered icon of the Virgin Mary housed at the Jasna Góra Monastery in Częstochowa, Poland. Several Pontiffs have recognised the venerated icon, beginning with Pope Clement XI who issued a Canonical Coronation to the image on 8 September 1717 via the Vatican Chapter. Patron of Poland.
According to tradition, the icon of Jasna Góra (Bright Mountain) was painted by Luke the Evangelist on a tabletop built by Jesus Himself and the icon was discovered by St Helen, mother of Emperor Constantine and collector of Christian relics in the Holy Land. The icon was then enshrined in the imperial city of Constantinople, where it remained for the next 500 years.
JASNA GORA MONASTERY
BASILICA OF OUR LADY OF CZESTOCHOWA AT JASNA GORA
In 803, the painting is said to have been given as a wedding gift from the Byzantine emperor to a Greek princess, who married a Ruthenian nobleman. The image was then placed in the royal palace at Belz, where it remained for nearly 600 years.
History first combines with tradition upon the icon’s arrival in Poland in 1382 with a Polish army fleeing the Tartars, who had struck it with an arrow.
Legend has it that during the looting of Belz, a mysterious cloud enveloped the chapel containing the image. A monastery was founded in Częstochowa to enshrine the icon in 1386 and soon King Jagiello built a cathedral around the chapel containing the icon.
However, the image soon came under attack once again. In 1430, Hussites (pre-Reformation reformers) attacked the monastery, slashed the Virgin’s face with a sword, and left it desecrated in a puddle of blood and mud.
It is said that when the monks pulled the icon from the mud, a miraculous fountain appeared, which they used to clean the painting. The icon was repainted in Krakow, but both the arrow mark and the gashes from the sword were left and remain clearly visible today.
The miracle for which the Black Madonna of Częstochowa is most famous occurred in 1655, when Swedish troops were about to invade Częstochowa. A group of Polish soldiers prayed fervently before the icon for deliverance and the enemy retreated. In 1656, King John Casimir declared Our Lady of Częstochowa “Queen of Poland” and made the city the spiritual capital of the nation.
The Virgin again came to the aid of her people in 1920, when the Soviet Russian Red Army gathered on the banks of the Vistula River, preparing to attack Warsaw. The citizens and soldiers fervently prayed to Our Lady of Częstochowa and on September 15, the Feast of Our Lady of Sorrows, she appeared in the clouds above Warsaw. The Russians were defeated in a series of battles later dubbed the “Miracle at the Vistula.”
During Nazi occupation, Hitler prohibited pilgrimages to Jasna Góra but many still secretly made the journey. In 1945, after Poland was liberated, half a million pilgrims journeyed to Czestochowa to express their gratitude. On September 8, 1946, 1.5 million people gathered at the shrine to rededicate the entire nation to the Immaculate Heart of Mary. During the Cold War, Jasna Góra was a centre of anti-Communist resistance. Czestochowa is regarded as the most popular shrine in Poland, with many Polish Catholics making a pilgrimage there every year. A pilgrimage has left Warsaw every August 6 since 1711 for the nine-day, 140-mile trek. Elderly pilgrims recall stealing through the dark countryside at great personal risk during the German Nazi occupation. Pope John Paul II secretly visited as a student pilgrim during World War II. He was a fervent devotee of the Virgin Mary and of her icon at Czestochowa. As pope, he made pilgrimages to pray before the Black Madonna in 1979, 1983, 1991 and 1997. In 1991, he held his Sixth World Youth Day at Czestochowa, which was attended by 350,000 young people from across Europe.
The four-foot-high painting displays a traditional composition well known in the icons of Eastern Christians. The Virgin Mary is shown as the “Hodegetria” (“One Who Shows the Way”). In it the Virgin directs attention away from herself, gesturing with her right hand toward Jesus as the source of salvation. In turn, the child extends his right hand toward the viewer in blessing while holding a book of gospels in his left hand. The icon shows the Madonna in fleur-de-lis robes.
This image shows Our Lady dressed in special robes at Jasna Gora
Thought for the Day – 24 August The Feast of St Bartholomew, Apostle
“…Philip told this Nathanael that he had found “him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph” (Jn 1: 45). As we know, Nathanael’s retort was rather strongly prejudiced: “Can anything good come out of Nazareth?” (Jn 1: 46). In its own way, this form of protestation is important for us. Indeed, it makes us see that according to Judaic expectations the Messiah could not come from such an obscure village as, precisely, Nazareth (see also Jn 7: 42).
But at the same time Nathanael’s protest highlights God’s freedom, which baffles our expectations by causing Him to be found in the very place where we least expect Him. Moreover, we actually know that Jesus was not exclusively “from Nazareth” but was born in Bethlehem (cf. Mt 2: 1; Lk 2: 4) and came ultimately from Heaven, from the Father who is in Heaven.
Nathanael’s reaction suggests another thought to us: in our relationship with Jesus we must not be satisfied with words alone. In his answer, Philip offers Nathanael a meaningful invitation: “Come and see!” (Jn 1: 46). Our knowledge of Jesus needs above all a first-hand experience: someone else’s testimony is of course important, for normally the whole of our Christian life begins with the proclamation handed down to us by one or more witnesses.
However, we ourselves must then be personally involved in a close and deep relationship with Jesus; in a similar way, when the Samaritans had heard the testimony of their fellow citizen whom Jesus had met at Jacob’s well, they wanted to talk to Him directly and after this conversation they told the woman: “It is no longer because of your words that we believe, for we have heard for ourselves and we know that this is indeed the Saviour of the world” (Jn 4: 42).
…To conclude, we can say that despite the scarcity of information about him, St Bartholomew stands before us to tell us that attachment to Jesus can also be lived and witnessed to without performing sensational deeds. Jesus Himself, to whom each one of us is called to dedicate his or her own life and death, is and remains extraordinary.”
Note: the name “Nathanael” means “God has given”.
Pope Benedict XVI – General Audience 4 October 2006
One Minute Reflection – August 24 – The Feast of St Bartholomew
(God) chose to reveal His Son to me
that I might spread among the Gentiles
the good tidings concerning Him…………Galatians 1:16
REFLECTION – “No matter where you may be or where you may be working, make sure the world will be renewed upon contact with you.
Make the Lord more present to human beings and the Gospel more known and loved by them.”… Bl Pope Paul VI
PRAYER – Heavenly Father, teach me to imitate Your divine Son in my life. Grant that by my presence as well as by my deeds, I may bring Christ and His message to everyone I meet. Let me follow Your Apostles and manifest the love and zeal of St Bartholomew. May all the Apostles Pray for us. Amen
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