Our Morning Offering – 6 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and Friday devoted to the Passion
Faithful Cross! Above All Other By St Venantius Fortunatus (c 530 – c 609)
Faithful Cross! above all other, one and only noble tree! None in foliage, none in blossom, none in fruit thy peer may be; sweetest wood and sweetest iron, sweetest weight is hung on thee.
Bend thy boughs, O tree of glory! Thy relaxing sinews bend; for awhile the ancient rigour that thy birth bestowed, suspend and the King of heavenly beauty gently on thine arms extend.
Praise and honour to the Father, praise and honour to the Son, praise and honour to the Spirit, ever Three and ever One: One in might and One in glory while eternal ages run.
Quote/s of the Day – 5 September – St Lawrence Justinian (1381-1455) Bishop and Patriarch of Venice, Confessor
“The Holy Ghost descends on those who are of one mind because He loves unity, peace and concord.”
“The heart of Mary became, as it were, a mirror of the Passion of the Son, in which might be seen, faithfully reflected, the spitting, the blows and wounds and all which Jesus suffered.”
Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross
The Seven Sorrows of the Blessed Virgin Mary
1, The prophecy of Simeon 2. The Flight to Egypt 3. Loss of Child Jesus for 3 days 4. Meeting Jesus carrying His Cross 5. The Crucifixion of Jesus 6. The Pieta – receiving Jesus’ Body The Burial of Jesus
Bid me bear, O Mother Blest, On my heart, the wounds imprest, Suffered by the Crucified!
An Indulgence of 50 days each time. Plenary Indulgence once a month under the usual conditions.
“Yet, after all, it is reasonable that the charitable should suffer when we remember that the Lord and model of all charity, suffered all things simply because of His charity. What else caused His Agony in the Garden, His cruel Scourging at the Pillar, and His dereliction on the Cross? It was all the result of His Divine Charity. We, therefore,, if we are to follow in His steps, must expect to encounter the same results as a reward for any charity if it resembles His, however remotely. If we are wise, we shall rejoice in any sign that we are to be honoured by sharing our Master’s lot!” Fr Richard Frederick Clarke SJ (1839-1900)
One Minute Reflection – 22 August – “The Month of the Immaculate Heart of Mary”and the Feast of the Immaculate Heart of Mary and the Octave Day of the Assumption – Ecclesiasticus 24:23-31; John 19:25-27 – Scripture search here: https://www.drbo.org/
“Behold, thy mother” – John 19:27
REFLECTION – “The glorious Virgin paid our ransom as a courageous woman who loved with the compassionate love of Christ. In Saint John it is said: “When a woman is in labour she is sad that her time has come.” (Jn 16:21) The Blessed Virgin did not feel the pain which precedes childbirth because she did not conceive following the sin of Eve, against whom the curse was spoken. She felt her pain later – she gave birth under the Cross! Other women know bodily pain, she felt that of the heart. Others suffer from physical change; she, from compassion and love.
The Blessed Virgin paid our ransom as a courageous woman who loved the world and, above all the christian people, with merciful love. “Can a mother forget her infant or be without tenderness for the child of her womb?” (Isa 49:15) This can make us understand – the entire Christian people has come forth from the womb of the glorious Virgin! What a loving Mother we have! Let us take our Mother as our model and, let us follow her in her love. She had compassion for souls, to such an extent that she counted all material loss and every physical suffering as nothing. “(We) have been purchased … at a great price!” (1 Cor 6:20) – St Bonaventure (1217-1274) Franciscan, Cardinal Bishop of Albano, Theologian, Minister General of the Franciscans, Seraphic Doctor of the Church (The Seven Gifts of the Holy Ghost – Conference VI, 15-21).
PRAYER – Almighty, everlasting God, Who in the Heart of the Blessed Virgin Mary, prepared a dwelling place worthy of the Holy Ghost, graciously grant, that we, who are devoutly keeping the Feast of her Immaculate Heart, may be able to live according to Thy Heart. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 18 August – Pentecost XIII – Galatians 3:16-22; Luke 17:11-19 – Scripture search here: https://www.drbo.org/
“Were not ten made clean? And where are the other nine?”
Luke 17:17
“While He is judged, Wisdom remains silent and the Word says nothing. His enemies despise and Crucify Him … Those, to whom yesterday, He gave His Body as food, watch from a distance as He dies. Peter, the first of the Apostles, is the first to flee. Andrew also took flight and John, who rested at His side, did not prevent the soldier from piercing that side with a lance. The Twelve fled – they did not say one word in His favour, they, for whom He is giving His Life. Lazarus is not there, he, whom He called back to life. The blind man did not weep for Him Who opened his eyes to the light and the crippled man, who could walk thanks to Him, did not run to Him. Only a bandit who was crucified next to Him confessed Him and called Him his King! O thief, precocious blossom from the tree of the Cross, first fruit of the wood from Golgotha!””
St Ephrem (306-373) Father and Doctor of the Church
“ For man’s lowliness, is his gratitude and, God’s greatness, is His Mercy.”
St Augustine (354-430) Father and Doctor of Grace
Daily Consecration to the Sacred Heart of Jesus Prayers to the Sacred Heart 1936 – 15th Edition, Dublin
O Sacred Heart of Jesus, filled with infinite love, broken by our ingratitude and pierced by our sins, yet loving us still, accept the Consecration we make to Thee, of all that we are and all that we have. Take every faculty of our souls and bodies, only day by day draw us, nearer and nearer to Thy Sacred Heart, and there, as we shall hear the lesson, teach us Thy Holy Way. Amen
Our Morning Offering – 18 August – “The Month of the Immaculate Heart of Mary” – Pentecost XIII
Soul of My Saviour, Sanctify My Breast Trans. Attri. to Fr John Hegarty (1752-1834)
Soul of my Saviour, sanctify my breast; Body of Christ, be Thou my saving Guest; Blood of my Saviour, bathe me in Thy tide; Wash me with water flowing from Thy side.
Strength and protection, may Thy Passion be; O Blessed Jesus, hear and answer me; Deep in Thy Wounds, Lord, hide and shelter me; So shall I never, never, part from Thee.
Hear me, Lord Jesus, listen as I pray; “Lead me from night, to never-ending day. Fill all the world, with love and grace Divine, And glory, laud and praise, be ever Thine.”
This Hymn is based on the original Latin text of the Anima Christi. Fr Hegarty is attributed with its translation and/or arrangement. He was born in County Derry, Ireland, educated at Dublin University and was Ordained in June 1890 and spent most of active apostolic years in Brisbane, Australia. He died aged 82 years.
Thought for the Day – 13 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Sufferings of Charity “Charity beareth all things”
If anyone deserves to be exempt from suffering, it is someone who is full of the spirit of charity. Suffering is indeed necessary to expiate sin, to humble our pride and to show us our own misery. Why should the charitable have to bear all kinds of trials simply because of their charity? Yet so it seems. Generally, the law seems to be – the more charity, the more suffering. Perhaps this is why I have comparatively little to suffer?
Yet, after all, it is reasonable that the charitable should suffer when we remember that the Lord and model of all charity, suffered all things simply because of His charity. What else caused His Agony in the Garden, His cruel Scourging at the Pillar, and His dereliction on the Cross? It was all the result of His Divine Charity. We, therefore,, if we are to follow in His steps, must expect to encounter the same results as a reward for any charity if it resembles His, however remotely. If we are wise, we shall rejoice in any sign that we are to be honoured by sharing our Master’s lot!
These sufferings are a source of joy to all who suffer for Jesus’ sake. He rejoiced to run the course of His Passion because of His longing to see those He loved delivered from bondage. For the joy which was set before Him, He endured the Cross. Thus, charity rejoices to suffer because charity knows those sufferings will obtain for it, in Heaven, the eternal joy of seeing others brought to God by its offering to Him, of all that it holds dear. Even if I have heavy trials, can I flatter myself that my trials are a sign of a high degree of supernatural charity?
One Minute Reflection – 25 July – “The Month of the Most Precious Blood” – The Feast of St James the Greater, Apostle and Martyr – 1 Corinthians 4:9-15; Matthew 20:20-23– Scripture search here: https://www.drbo.org/
“ You know not what you ask. Can you drink the Chalice that I shall drink?” – Matthew 20:22
REFLECTION – “Christ laid down His life for us, so we ought to lay down our lives for our brothers” (1 Jn 3:16) … Jesus said to Peter: “When you were younger, you used to dress yourself and go where you wanted but when you grow old, … someone else will dress you and lead you where you do not want to go …” (Jn 21:18). It was the Cross, the Passion, he promised him. “Go even so far as to pasture My sheep, suffer for My sheep.” This is what a good Bishop is to be. If he is not, he is no Bishop!
… Now listen to this other testimony. Two of His disciples, the brothers John and James, who were sons of Zebedee, were ambitious for the first place, without consideration for the others. … Our Lord answered them: “You do not know what you are asking” for He added: “Can you drink the Chalice that I shall drink?” What cup is this if not that … of the Passion?… And they, forgetting their weakness, immediately said: “We can.” Then He said to them: “My Chalice you will indeed drink. But to sit at My right or at My left,is not Mine to give but is for those for whom it has been prepared by My Father.”… In this way, He gave proof of His humility, for in fact, everything the Father prepares is prepared too, for the Son … He came in humility – He, the Creator, was created amongst us; He made us but He was made for us. God before time began, man in time, He delivered man from time. This great Physician has come to heal our cancer … by His example, He has come to heal pride itself.
This is what we must give our attention to in the Lord – let us consider His humility, drink the Cup of His humility, clasp Him, contemplate Him. How easy it is to have elevated thoughts, easy to take pleasure in honours, easy to give one’s ear to flatterers and people who praise us. But to bear with insult, patiently undergo humiliation, pray for those who persecute us (Mt 5:39.44) – that is the Lord’s Cup, that is the Lord’s Feast!” – St Augustine (354-430) Father and Doctor of Grace (Extract from a Sermon for the Ordination of a Bishop).
PRAYER – Protect Thy people and make them holy, O Lord, so that, guarded by the help of Thy Apostle James, they may please Thee by their conduct and serve Thee with peace of mind. Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 24 July – St Francisco Solano OFM (1549 – 1610) “The Wonder Worker of the New World”
“How is it, my Lord Jesus, that Thou wast Crucified while I have Thy servants to care for me; Thou wast naked, while I am clothed; Thou wast struck with blows and crowned with thorns, while I have everything I need to satisfy my wants and give me consolation?”
“It is true that I am going to Heaven but on the strength of Christ’s Passion and Death; for myself, I am the greatest of sinners. But I will be a good friend to you when I reach my home in Heaven.”
“God chose Francis Solano to be the hope and edification of all Peru. the example and glory of Lima, the splendour of the Seraphic Order!”
From the Funeral Oration in 1610
St Francisco Solano OFM (1549 – 1610) “The Wonder Worker of the New World
Our Morning Offering – 24 July – “The Month of the Most Precious Blood”
By the Merits of the Precious Blood of Jesus By Servant of God Pope Pius VII (1742-1823) Papacy from 1800 to 1823 Indulgenced Act of Oblation to Our Father
Eternal Father! I offer Thee the merits of the Precious Blood of Jesus, Thy well-beloved Son, my Saviour and my God, for all my wants, spiritual and temporal, in aid of the Holy Souls in Purgatory and chiefly for those who most loved this Precious Blood, the price of our Redemption and who were most devout to the sorrows and pains of most Holy Mary, our dear Mother.
Glory be to the Blood of Jesus, now and forever and throughout all ages. Amen.
Indulgence of 300 days, each time this prayed is offered, 22 September 1817 with a Plenary Indulgence, once a month, under the usual conditions.
Note of Interest:On 15 August 1811 – the Feast of the Assumption – it is recorded that the Pope celebrated Mass and was said to have entered a trance and began to levitate in a manner that drew him to the Altar. This particular episode aroused great wonder and awe among attendants, which included the French soldiers guarding him, who were awestruck at what had occurred and left records of it.
Quote/s of the Day – 22 July – St Mary Magdalen (1st Century) Penitent – Song 3:2-5; 8:6-7, Luke 7:36-50.
“She began to bathe His feet with her tears and wiped them with the hair of her head and kissed His feet and anointed them with ointment.”
Luke 7:38
“Remember not our former iniquities, let Thy mercies speedily prevent us, for we are become exceeding poor. Help us, O God, our Saviour and for the glory of Thy Name, O Lord, deliver us and forgive us our sins, for Thy Name’s sake.”
Psalm 78:8-9
“Let us then, my brethren, endure in hope. Let us devote ourselves, side-by-side with our hoping, so that the God of all the universe, as He beholds our intention, may cleanse us from all sins, fill us with high hopes from what we have in hand and grant us the change of heart which saves. God has called you and you have your calling!”
St Cyril of Jerusalem (315-387) Father and Doctor of the Church
“Prayer, appeases the anger of God; He pardons the sinner when he prays with humility.”
St Lawrence Justinian (1381-1455)
“We must be very sorry for faults with a repentance which is strong, constant, tranquil but not troubled, unquiet or fainthearted.”
(Treatise on the Love of God, Book 9, Chapter 7).
St Francis de Sales (1567-1622) Doctor Caritatis
In conclusion, let us say this prayer of St Alphonsus de Liguori (1696-1787): “My soul, look at this Crucified Man … see how the arms extend to embrace you, how the head bows forward to give you the kiss of peace. See how His side is open to receive you. What have you to say? Such a good and loving God deserves to be loved. O my Jesus! Adorable Jesus! O Love of my soul! How can I ever forget Thee? How can I ever love anything apart from Thee! O suffering Jesus, may the memory of Thee ever remain in my heart!”
Our Morning Offering – 22 July – “The Month of the Most Precious Blood” – St Mary Magdalen (1st Century) Penitent
Act of Contrition and Repentance By St Alcuin of York (c735-804) Father of the Church
Almighty and merciful God, Fountain of all Goodness, Thou knows the thoughts of our hearts. We confess that we have sinned against Thee and done evil in Thy Sight. Wash us from the stains of our past sins and give us grace and power to put away all hurtful things. Deliver us from the bondage of sin that we may bring forth worthy fruits of repentance. Amen
Thought for the Day – 16 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
Charity, a Love of Benevolence
By love of complacency, we take personal pleasure in the good of our friend, by love of benevolence, we desire to see that good increased. The benevolence of charity consists in an ever-present desire that the glory of God, may be promoted by all men who live upon the earth, that His Kingdom may spread, that the number of the Saints may receive continual additions and that sinners may be converted to Him. This is the chief wish of our hearts and it is ever-present in our minds – that the interests of God will be advanced everywhere.
This love of benevolence includes too, a feeling of grief and sorrow, whenever we hear of anything which is an insult to God’s honour or which diminishes His eternal glory. All the sins of men cause pain, to those in whose hearts supernatural charity is present. All sacrileges, impieties, or forgetfulness of God which they witness, hurts them and causes them to suffer. Above all, they are compassionate to the Sacred Sufferings of Jesus and the Agony, of Body and Mind which our sins caused Him.
Charity, moreover, requires that we shall not be satisfied with a mere feeling of goodwill. Our benevolence must be a practical one. We must do our part to add to God’s glory. In proportion to our charity, will be our devotion of every act and word and thought, to the glory of God. When Saint Paul said, ‘Whether you eat or drink or whatever you do, do all to the glory of God,’ he was but inculcating a precept of charity. What do I do to promote God’s glory? Alas, how much less than I ought!
Our Morning Offering – 7 July – “The Month of the Most Precious Blood” – Pentecost VII
Soul of My Saviour, Sanctify My Breast Trans. Attri. to Fr John Hegarty (1752-1834)
Soul of my Saviour, sanctify my breast; Body of Christ, be Thou my saving Guest; Blood of my Saviour, bathe me in Thy tide; Wash me with water flowing from Thy side.
Strength and protection, may Thy Passion be; O Blessed Jesus, hear and answer me; Deep in Thy Wounds, Lord, hide and shelter me; So shall I never, never, part from Thee.
Hear me, Lord Jesus, listen as I pray; “Lead me from night, to never-ending day. Fill all the world, with love and grace Divine, And glory, laud and praise, be ever Thine.”
This Hymn is based on the original Latin text of the Anima Christi. Fr Hegarty is attributed with its translation and/or arrangement. He was born in County Derry, Ireland, educated at Dublin University and was Ordained in June 1890 and spent most of active apostolic years in Brisbane, Australia. He died aged 82 years.
Thought for the Day – 6 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of Jesus Christ
As in all other virtues, so in patience, Jesus Chris is our Teacher and Example. None ever sufferer as He did and, therefore, none had to exercise such patience as He exercised.
How patient He was with those who reviled and abused Him! Never one indignant word, never one angry look, nothing but sweetness and kindness. ‘Father, forgive them, for they know not what they do.‘ Oh, when shall I be able to imitate the patience of Jesus! when shall I approach, even at a distance, the Divine Model, Whom I profess to imitate!
How patient He was with His Apostles! How their roughness, selfishness, stupidity, must have jarred upon Him! They misunderstood His word they quarrelled among themselves, His predictions respecting the Passion fell upon deaf ears, they all forsook Him in time of danger yet, He never was ruffled by the faintest breath of anger or impatience. He Who was the Infinite God put up with their inconstancy, selfishness, ambition. Once more, how far am I from the gentleness and patience of the Son of God!
In the midst of physical agony such as none other ever tasted, how patient He was! Nothing save a gentle moaning expressive of the agony He was enduring, escaped His lips when the scourges lacerated His Sacred Body and when the nails were driven through His hands and feet. He endured that which even He could not have borne had He not been God and used His Divinity to enable Him to suffer more. Yet, He was always submissive to the Will of God, always taking a sort of strange joy in His acutest agony because, He knew, the rich reward at hand, the long-lived seed, who through Him, would be redeemed from the wrath of God and endless misery.
Quote/s of the Day – 1 July– “The Feast and Month of the Most Precious Blood”
“Carry me, O Christ, on Thy Cross which is salvation to the wanderer, rest for the wearied and, in which alone, is Life for those who die.”
St Ambrose (340-397) Father and Doctor of the Church
Excerpt from the Prayer to the Five Wounds of Jesus By St Clare of Assisi (1194-1253)
I pray Thee, O most gentle Jesus, that having redeemed me by Baptism from original sin, so now, by Thy Precious Blood, which is offered and received, throughout the world, deliver me from all evils, past, present and to come. And by Thy most bitter Death, give me a lively faith, a firm hope and perfect charity, so that I may love Thee with all my heart and all my soul and all my strength. Make me firm and steadfast in good works and grant me perseverance in Thy service, so that I may be able to please Thee always. Amen.
“Jesus Nazarenus, Rex Judeaorum – Jesus the Nazarene, the King of the Jews.” John 19:19
“HE DIED, THEN But although He died for us and was lifted up on the Cross, those who refuse to look upon Him, will surely die, for there is no other redemption but in this Cross.
O God, how spiritually beneficial and profitable is a consideration of Thy Cross and Passion! Can we contemplate our Saviour’s humility on the Cross, without becoming humble and, having some affection for humiliations? Can we see His obedience, without being obedient? Certainly not! No-one has ever looked upon Our Lord Crucified and remained dead or sick. On the other hand, all who have died, have done so because. they were unwilling to gaze upon Him, just as the Israelites died. who were unwilling to gaze upon the serpent which Moses had raised upon the pole.”
One Minute Reflection – 1 July – “The Feast and Month of the Most Precious Blood” – Hebrews 9:11-15,; John 19:30-35 – Scripture search here: https://www.drbo.org/
“But one of the soldiers opened His side with a lance and immediately there came forth, Blood and water.” – John 19:34
REFLECTION – “Today the Cross is advancing, creation exults. The Cross, path for those who have gone astray, hope of Christians, the Apostles’ preaching, security of the universe, foundation of the Church, fountain for those who are thirsty… In great gentleness, Jesus is led to the Passion – He is brought to Pilate’s judgement seat; at the sixth hour, people mock Him; until the ninth hour, He bears the pain of the nails, then His Death ends His Passion. At the twelfth hour, He is taken down from the Cross. You could say, He is a sleeping lion …
While He is judged, Wisdom remains silent and the Word says nothing. His enemies despise and Crucify Him … Those, to whom yesterday, He gave His Body as food, watch from a distance as He dies. Peter, the first of the Apostles, is the first to flee. Andrew also took flight and John, who rested at His side, did not prevent the soldier from piercing that side with a lance. The Twelve fled – they did not say one word in His favour, they, for whom He is giving His Life. Lazarus is not there, he, whom He called back to life. The blind man did not weep for Him Who opened his eyes to the light and the crippled man, who could walk thanks to Him, did not run to Him.
Only a bandit who was crucified next to Him confessed Him and called Him his King! O thief, precocious blossom from the tree of the Cross, first fruit of the wood from Golgotha! … The Lord reigns, creation rejoices. The Cross triumphs and all nations, tribes, languages and peoples (Apoc 7:9) come to adore Him … The Cross gives Light to the whole universe, it chases away the darkness and gathers the nations … into one single Church, one single Faith, one single Baptism in charity. It stands at the centre of the world and is made firm on Calvary.” – St Ephrem (306-373) Father and Doctor of the Church (Homily attributed to St Ephrem from the Lectionary).
PRAYER – Almighty, eternal God, Who made Thine Only-begotten Son the Redeemer of the world and, willed to be reconciled by His Blood, grant us, we beseech Thee, so to worship in this Sacred rite the price of our salvation and to be so protected, by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in Heaven. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Aspiration:Precious Blood, ocean of Divine Mercy, Flow upon us.
Thought for the Day – 25 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
Some Motives for Patience under Contempt
It is always foolish to complain or to be dissatisfied with that which ,of its own nature. is calculated to advance our happiness and our highest interests. Contempt is better suited, than almost anything else, to humble us, if we take it as we ought. It cannot fail to tear up the pride which is so deeply rooted in our hearts and, which is the great obstacle between us and God. Ought we not then, to be grateful to those who do us this service? Instead of resenting this treatment of us, we ought to thank God and pray for them as our benefactors!
When we look into ourselves, must we not acknowledge that contempt is what ought to be felt towards us? It is the fitting disposition, the proper attitude towards one so contemptible as I am. My love of what is fitting ought to make me welcome it as the right and proper thing. I ought, not only to acquiesce in it but, to be pleased at justice being done to me. I ought to say to myself when treated with contempt, ‘That is just and right! It is exactly the true view to take of me!’
Above all, I ought to value contempt because it gives me a share in the humiliation of my dear Lord and Saviour Jesus Christ. He humbled Himself even to death. He was treated with the utmost contempt and ignominy by the very creatures He had made, who owed all to Him and, on whom, He had bestowed countless benefits and lavished unmeasured love. What can be better or happier or a greater privilege, than thus to be clad in the livery of my Lord and to be treading, all unworthy as I am, in His footsteps? Welcomethen, contempt and ignominy, for Jesus’ sake and as giving me a share in His Divine Life!
One Minute Reflection – 6 June – “The Month of the Sacred Heart of Jesus” –St Norbert O. Praem. (c 1080-1134) Bishop, Confessor, Founder of the Premonstratensians –The Octave Day of Corpus Christi – 1 Corinthians 23-29, John 6:56-59 – Scripture search here: https://www.drbo.org/
“He who eats this Bread shall live forever.” – John 6:59
REFLECTION – “Since it was the Will of God’s Only-Begotten Son that men should share in His Divinity, He assumed our nature in order that, by becoming Man. He might make men gods . Moreover, when He took our flesh. He dedicated the whole of its substance to our salvation. He offered His Body to God the Father, on the Altar of the Cross, as a sacrifice for our reconciliation. He shed His Blood for our ransom and purification, so that we might be redeemed, from our wretched state of bondage and cleansed from all sin. But to ensure that the memory of so great a gift would abide with us forever, He left His Body as food and His Blood as drink, for the faithful to consume in the form of bread and wine.
O precious and wonderful banquet which brings us salvation and contains all sweetness! Could anything be of more intrinsic value? Under the old law, it was the flesh of calves and goats, which was offered but here, Christ Himself, the True God, is set before us as our food! What could be more wonderful than this? No other Sacrament has greater healing power; through it, sins are purged away, virtues are increased and the soul is enriched with an abundance of every spiritual gift. It is offered in the Church for the living and the dead, so that what was instituted for the salvation of all, may be for the benefit of all. Yet, in the end, no-one can fully express the sweetness of this Sacrament, in which spiritual delight is tasted at its very source, and in which, we renew the memory, of that surpassing love for us, which Christ revealed in His Passion.
It was to impress the vastness of this Love, more firmly upon the hearts of the faithful, that our Lord instituted this Sacrament at the Last Supper. As He was on the point of leaving the world to go to the Father, after celebrating the Passover with His disciples, He left it as a perpetual memorial of His Passion. It was the fulfilment of ancient figures and the greatest of all His Miracles, while, for those who were to experience the sorrow of His departure, it was destined to be a unique and abiding consolation.” – St Thomas Aquinas (1225-1274) Dominican Priest and Theologian, Doctor of the Church (An excerpt from On the Feast of the Body of Christ).
PRAYER – To God, Who made blessed Norbert, Thy Confessor and Bishop, a brilliant preacher of Thy Word and through him, enriched Thy Church with a new religious family, grant, we beseech Thee, that by his prayerful intercession and Thy help, we may be able to do what he has taught us by his words and deeds. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
O HEART of love, I place all my trust in Thee; for though I fear all things from my weakness, I hope all things from Thy mercies. – Ejaculation of Saint Margaret Mary – Indulgence 300 Days, Everytime – Raccolta 180St Pius X, 3 June 1908.
One Minute Reflection – 4 June – “The Month of the Sacred Heart of Jesus” – St Francis Caracciolo CRM (1563-1608) Confessor –Within the Corpus Christi Octave – 1 Corinthians 23-29; John 6:56-59.– Scripture search here: https://www.drbo.org/
“For as often as you shall eat this Bread and drink the Cup, you proclaim the Death of the Lord, until He comes.” – 1 Corinthians 11:26
REFLECTION – “In our offering of the Holy Sacrifice we fulfil the Command of our Saviour, as recorded by the Apostle Paul: The Lord Jesus, on the night in which He was betrayed, took bread and after He had given thanks, broke it and said: This is My Body, which is given for you. Do this in remembrance of Me. The same way, after the supper, He took the Cup saying: This Cup is the New Covenant in My Blood. Do this, whenever you drink it, in remembrance of Me. For as often as you eat this Bread and drink this Cup, you shall proclaim the Death of the Lord until He comes.
This Sacrifice is offered, then, to proclaim the Lord’s Death; it is offered in remembrance of Him, Who laid down His Life for our sake. As He says: Greater love than this no man has, that he lay down his life for his friends. Because Christ died for us out of love, we ask, when we make remembrance of His Death, at the time of Sacrifice that we too may be granted love through the coming of the Holy Ghost. We pray, that by the Love which Christ had for us, when He braved the Cross, we may receive the grace of the Spirit and be crucified to the world and the world to us. The Death Christ died, He died to sin, once for all but the Life He lives, He lives to God. Let us imitate our Lord’s Death and also live a new life. Strengthened with the gift of His Love, let us die to sin and live for God.
For God’s Love has been poured out in our hearts, through the Holy Spirit, Who has been given to us. Indeed our sharing in the Lord’s Body and Blood, when we eat His Bread and drink His Cup, teaches us, that we should die to the world and that we should keep our life hidden with Christ in God, crucifying our flesh with its vices and evil desires.
That is why all the faithful who love God and their neighbour, truly drink the Cup of the Lord’s Love even though, they may not drink the cup of His Bodily Suffering. And becoming inebriated from it, they put to death, whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things but contemplate things, which the eye cannot see. Thus they drink the Lord’s Cup by preserving the holy bond of love – without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become, in reality, what we celebrate as Mystery in the Sacrifice.” – St Fulgentius of Ruspe (c462 – 533) Bishop, Father (An excerpt from Against Fabianus).
PRAYER – Almighty, eternal God, Thou Who have given Thy servants, in the confession of the true faith, to acknowledge the glory of the eternal Trinity and in the power of that Majesty, to adore its unity, grant, we beseech Thee, that in the firmness of this faith, we may ever be protected from all harm. And may the example and intercession of Thy Confessor, St Francis Caracciolo ever assist us on our journey to our eternal home. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
MAY the HEART of JESUS be loved everywhere.100 Days, Indulgence Once a day – Bl Pope Pius IX 23 September 1860
Thought for the Day – 23 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LII: … The Benefits derived from Meditations on the Cross and the Imitation of the Virtues of Christ Crucified
“GREAT are the ADVANTAGES to be derived from meditating on the Cross, the first of which is, not only a detestation of past sins but also, the firm resolution to fight against our ever-present disorderly appetites which, Crucified our Saviour. The second advantage is, the forgiveness of sins, obtained from Jesus Crucified and, a wholesome self-contempt which inspires us, forever to forsake offending Him and continually to love and serve Him with all our heart, in acknowledgment of that which He suffered for our sakes.
The third, is the unceasing labour with which we root out all depraved habits, however trivial they may appear. The fourth consists in our ardent efforts to imitate our Divine Master, Who died, not only to expiate our sins but, to bequeath to us, the sublime example of a life of sanctity and perfection.
The following method of meditation will be highly serviceable, assuming, as I do, that you particularly wish to imitate the patience of your Saviour in carrying your crosses. Consider well these several points:
What the Soul of Christ suffered for God. What God did for the Soul of Jesus. What the Soul of Jesus did, for itself and its Body. What Jesus did for us. What we ought to do for Jesus.
Consider in the first place that the Soul of Jesus engulfed in the ocean of Divinity, contemplated that Infinite and Incomprehensible Being, before Whom, even the most exalted of creatures is utterly insignificant – contemplated, I say, in a state so debased as to suffer the vilest indignities of ungrateful man, without the least diminution of its essential glory and splendour. And from the depths of its suffering, the Soul of Christ adored its Sovereign Majesty, giving it myriad thanks and accepting all for its sake.
Behold, on the other hand, what God bestowed on the Soul of Jesus – consider that the Divine Will decreed the scourgings, spittle, blasphemies, buffetings, crown of thorns, for love of us and the crucifixion which were meted out to Jesus, the Only and Beloved Son of God. See with what delight God, knowing the admirable end to which it was all directed, beheld His Divine Son, loaded with infamy and overwhelmed with affliction.
Contemplate next, the Soul of Jesus and observe with what alacrity it submitted itself to the Will of God, either because of the immensity of its Divine Perfection, or the Infinity of Divine Favour bestowed upon it. Who can describe the ardent affection of this Soul for crosses? This was a Soul which sought, even new ways of suffering,and failing in this, abandoned itself and the innocent Body to the mercy of miscreants and the powers of Hell.
Turn, then, your eyes to Jesus, Who, from the midst of His Agony, addresses you in this affectionate manner: “See to what depths of misery I am reduced by thy ungovernable will, which refuses the least constraint in compliance with mine. Behold the horrible pains I endure, with no other purpose than to teach thee a lesson of patience. And let me persuade you, by all these sufferings, to accept with resignation, this cross I here present and those which I shall send in the future. Surrender your reputation to calumny and your body to the fury of the persecutors whom I shall choose for your trial, however vile and inhuman they may be. Oh, that you didst know what delight your patience and resignation afford me! But then, how can you be ignorant of it, when you behold these wounds received to purchase for you, those virtues with which I would adorn your soul, more dear to me, than life itself? If I have suffered this debasement for you, can you not bear a light affliction, in order to lessen My Agony to some degree? Can you refuse to heal those Wounds, I have received, through your impatience, Wounds more cruel to me than physical anguish?”
Consider who it is who speaks thus to you – consider that it is Jesus Christ, the King of Glory, true God and true Man. Consider too, the magnitude of His torments and humiliations, greater than that deserved by the most vicious of criminals. Be astonished to behold Him in the midst of these agonies, not only firm and resolute but even replenished with joy, as if the day of His Passion was a day of triumph. Just as a few drops of water sprinkled upon a flame, only adds a fresh intensity to its glow, so did His torments, embraced in a charity which made the burden seem light, serve to augment his joy and desire of suffering still greater affliction. Moreover, reflect that throughout His entire life, He was motivated, not by compulsion or self-interest but rather, by pure love alone that you may learn from Him, the manner of practicing patience. Endeavour, therefore, to attain a perfect knowledge of what He demands of you and consider His delight at your practice of patience. Then form an ardent desire of carrying this cross and heavier ones, not only with patience but with joy, that you may more exactly imitate Christ Crucified and render yourself more acceptable to Him!
Picture to yourself all the torments and indignities of His Passion and amazed at His constancy, blush at your own weakness. Look upon your sufferings as merely imaginative, when compared to His and regard your patience as not even the faintest anticipation of His. Dread nothing so much as an unwillingness to suffer for your Saviour, rejecting such unwillingness as a suggestion from Hell.
Consider Jesus on the Cross as you would a devout book, worthy of your unceasing study and, by which you may learn the practice of the most heroic virtues. This is the book which may truly be called the “Book of Life” [Apocalypse, III, 5], which, at once enlightens the mind by its doctrines and inflames the will by its examples. The world is full of books but were it possible for man to read them all, he would never be so well instructed, to hate vice and embrace virtue, as by contemplating a Crucified God!
But remember that there are those who spend hours lamenting the Passion of our Lord and admiring His patience and yet, on the first occasion, betray as great an impatience, in suffering, as if they had never thought of the Cross. Such men are like untried soldiers, who, in their barracks breathe nothing but conquest but on the first appearance of the enemy, beat a hasty and inglorious retreat! What is more despicable after considering, admiring and extolling the virtues of our Redeemer, than to forget them all, in an instant, when an opportunity of practicing them presents itself!”
Thought for the Day – 22 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LI: … Meditation on the Sufferings of Christ (Part Three)
“Moreover, as this Divine Saviour loved mankind to an ineffable degree, such an ardent and tender love must have caused Him much sorrow for the sins which would tear men from Him. For He knew that no-one could sin mortally, without destroying that sanctifying grace which is the bond between Himself and the just. And this separation would cause Jesus greater anguish of soul than dislocated limbs caused His body. For the soul, altogether spiritual and immeasurably superior to the body, is much more delicately attuned to pain. But of all the afflictions of our blessed Saviour, the most grievous, doubtless, was the sight of the damned, incapable of repentance, who must inevitably be banished, from His presence, for all eternity.
If the contemplation of such suffering moves you to compassion for your dying Jesus, meditate further and you will find that His excessive suffering was not caused by your sins alone; for His Precious Blood was shed, not only to cleanse you from the sins you have committed, but to preserve you from those you might have committed were you unaided by Heaven.
It is a fact that you will never be without motives for taking part in the sufferings of Jesus Crucified. Know, moreover, that human nature never was and never will be, subject to any affliction which was unknown to Him. He suffered from injuries, reproaches, temptations, pains, loss of goods, voluntary austerities, more acutely, than those who groan under. For, as this tender Saviour had a perfect comprehension of any affliction of mind or body to which we are prone, even to the least pain or headache. He must certainly have been moved with great compassion for us.
Who, however, can express what He felt at the sight of His Blessed Mother’s pain and grief? For she shared in all the pangs and outrages which attended His Passion and, with the same views and from the same motives. And although her sufferings were infinitely short of His, they were excruciating beyond expression. The awareness of our Lady’s agony redoubled the sorrows of Jesus and pierced His heart still deeper. Hence it was that a certain devout soul compared the heart of Jesus to a burning furnace in which He voluntarily suffered from the ardent flames of Divine love.
And after all, what is the cause of such unspeakable agony? Nothing but our sins – this is the answer. Therefore, the greatest compassion and gratitude we can possibly show towards Him, Who has suffered so much for us, is to be truly sorry for our past offences, out of pure love for Him; to detest sin with all the fervour of our soul because it is displeasing to Him and to wage ceaseless war against our evil inclinations because, they are His greatest enemies.
Thus divesting ourselves of the old man and putting on the new, we adorn our souls with virtue, in which alone, their beauty consists.”
Our Morning Offering – 22 April – “The Month of the Resurrection and the Blessed Sacrament”
Glory Be to Jesus, Who in Bitter Pains By St Alphonsus Maria de Liguori 1696–1787) [Attrib] Transl. Fr Edward Caswell CO (1814-1878) (An Indulgence of 100 days)
Glory be to Jesus, Who in bitter pain Poured for me the life-Blood From His sacred veins.
Grace and life eternal In that Blood I find; Blest be His compassion, Infinitely kind.
Blest through endless ages Be the precious stream, Which from endless torments Dost the world redeem.
Abel’s blood for vengeance Pleaded to the skies; But the Blood of Jesus For our pardon cries.
Oft as it is sprinkled On our guilty hearts, Satan in confusion Terror-struck departs.
Oft as earth exulting Wafts its praise on high, Angel-hosts rejoicing Make their glad reply.
Lift ye then your voices; Swell the mighty flood; Louder still and louder Praise the Precious Blood.
Thought for the Day – 21 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LI: … Meditation on the Sufferings of Christ (Part Two)
“If you would have a lively sorrow for your sins, let your meditation convince you that if Jesus Christ suffered so much, it was to inspire you with wholesome self-contempt and a hatred of your disorderly passions, particularly your greatest faults which are naturally most offensive to Almighty God.
And if you would excite sentiments of admiration, you need only consider that nothing is more shocking than the sight of the Creator of the universe, the Fountain of Life, butchered by His own creatures, the right of the Supreme Majesty, as it were, annihilated, Justice condemned, Beauty defiled and lost in filth, the Beloved of the Eternal Father become the hated of sinners. Light inaccessible is overwhelmed by the powers of darkness; Uncreated glory and felicity are buried under ignominy and wretchedness!
To arouse compassion in your heart for the sufferings of your Saviour and God, exclusive of His exterior pains, consider the most acute of His sufferings, His interior anguish. For if you are moved by the first, you will be pierced with grief at the sight of the second. The soul of Christ beheld the Divinity in Heaven, then as clearly as it does now. It knew how much God deserved to be honoured and, as it infinitely loved Him, desired that all creatures should love Him with all the power of their souls. Seeing Him, therefore, so horribly dishonoured throughout the world by countless, abominable crimes, it was overwhelmed with grief that the Divine Majesty was not loved and served by all men. As the greatness of this desire of the soul of Christ that His Father be loved, was beyond imagination, it is futile to try to comprehend the depths of His interior sufferings in the agonies of death.”
Thought for the Day – 20 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LI: … Meditation on the Sufferings of Christ (Part One)
“That which I previously prescribed concerning the method of praying and meditating on the sufferings of our Lord and Saviour, regarded only the petition of those things of which we stand in need – now, we are to proceed to the adoption of the proper sentiments from our considerations. For instance, if you have chosen the Crucifixion and its attendant circumstances, as the subject of your Meditation, you may dwell on the following considerations.
Consider firstly, the arrival of Jesus on Mount Calvary. His executioners rudely stripped Him, tearing the garments off which adhered to the torn flesh of His lacerated body. Consider next the fresh wounds made in His Sacred Head by the Crown of Thorns, removed and reset by his barbarous executioners. Next,visualise Him nailed to the Cross with spikes, driven through the flesh and bone into the wood with a large hammer. Consider that His hands, not reaching the places designed for them, were stretched so violently that all His bones were dislocated, enabling the onlookers to count His very bones [Psalm XXL:18]. Then think of the actual elevation of the Cross,and the weight of Christ’s body resting on nails which tore gaping wounds in His hands and feet, giving Him excruciating pain.
If, by these and similar considerations you wish to enkindle the flames of Divine love within your heart, try to attain, by meditation, a sublime knowledge of the Infinite Goodness of your Saviour, Who, for you, condescended to suffer so much. For the more you advance in the knowledge of His love for you, the greater will be your love and affection for Him. Being convinced of His extraordinary charity, you will naturally conceive a sincere sorrow for having, so often and so heinously, offended Him, Who offered Himself as a sacrifice for your offences.
Proceed then to make acts of hope, considering that this great God on the Cross, had no other plan than to extirpate sin from the world, to free you from the devil, to expiate your crimes, to reconcile you to His Father and to provide a resource for you in all your necessities. But if, after contemplating His passion, you consider its effects, your sorrow will be turned into joy. For observe that by Christ’s Death, the sins of humanity were blotted out, the anger of a Sovereign Judge appeased, the powers of Hell defeated, death itself vanquished and the places of the fallen Angels filed in Heaven. And the joy arising from such reflections will be increased by thinking of the joy with which the Holy Trinity, the Blessed Virgin, the Church Militant and Triumphant received the glad, tidings of the Redemption of Mankind.”
Thought for the Day – 15 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XLVI: … On Meditation
“When a considerable length of time [as a half-hour, hour, or an even longer period] is to be spent in prayer, it is advisable to make a meditation on some feature of our Saviour’s Life or Passion; the reflections naturally arising from such meditation, should then be applied to the particular virtue we are striving to attain.
If, for instance, you need patience, contemplate the Mystery of your Saviour Scourged at the Pillar. Consider firstly, the blows and revilements hurled at Him by the soldiers as they brutally drag their innocent victim to the appointed place as ordered. Secondly, consider Him stripped of His garments, exposed to the piercing cold. Thirdly, picture those innocent hands, bound tightly to the pillar. Fourthly, consider His Body, torn with whips until His Blood moistened the earth. And finally, envision the frequency of the blows, creating new wounds, re-opening others on that Sacred Body.
Dwelling on these or similar details, calculated to inspire in yourself, a love of patience, you should try to feel within your very soul the inexpressible anguish so patiently borne by your Divine Master. Then consider the excruciating agony of His spirit and the patience and mildness with which that agony was endured by Him, Who was ready to suffer even more for God’s glory and your welfare.
Behold, then, your Master, covered with Blood, desiring nothing more earnestly than your patient acceptance of affliction and, be assured, that He implores for you, the assistance of the Heavenly Father that you may bear, with resignation, not only the cross of the moment but the crosses to come.
Strengthen, therefore, by frequent acts, your resolution to suffer, with joy and, raising your mind to Heaven, give thanks to the Father of mercies, Who didst send His Only Son into this world to suffer indescribable torments and, to intercede for you in your necessities.
Conclude your meditation by beseeching Him to grant you the virtue of patience, through the merits and intercession of this beloved Son, in Whom He is well pleased.”
Quote/s of the Day – 11 April – St Leo I, the Great (c400-461) Pope, Confessor, Father and Doctor of the Church
“Peter has spoken by the mouth of Leo!”
“Nothing escaped the Wisdom and Power of Christ, the elements of nature lay at His service, spirits obeyed Him, Angels served Him. … And yet, out of all the world, Peter alone was chosen to stand at the head, for the calling of all the peoples and the oversight of all the Apostles and Fathers of the Church.”
“Virtue is nothing without the trial of temptation, for there is no conflict, without an enemy, no victory, without strife.”
“No-one, however weak, is denied a share in the victory of the Cross. No-one is beyond the help of the prayer of Christ.”
“Our sharing in the Body and Blood of Christ has no other purpose than to transform us into that which we receive.”
“For the man who loves God, it is sufficient to please the One he loves and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: ‘Where your treasure is, there also will your heart be.’”
St Pope Leo the Great (c400-461) Father and Doctor of the Church
Thought for the Day – 30 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Death of our Saviour
“Jesus had now come to the last morning of His earthly life. The Blood had been drained from His Body as a result of His fatal Wounds and He felt a great thirst, “I thirst,” He murmured in a weak voice. He expressed in these words, not only His physical thirst but also, His spiritual thirst for souls. He had given everything for the eternal salvation of men, yet, He realised with Divine foresight, that many would refuse to co-operate with His infinite love, His thirst was a burning love for us and it was answered, on the physical level, by the vinegar which was given to Him to drink and in the moral order, by our ingratitude.
Seeing that His mission was fulfilled with His last breath, Jesus entrusted His soul to His Heavenly Father, “Father, into Thy Hands, I commend My spirit” (Lk 23:46). Then, in order to show that His Death was voluntary, He cried out in a loud Voice, “It is consummated!” (Jn 19:30). Jesus was dead!
Let us prostrate ourselves before His lifeless Body covered with sores and furrowed with blood. Let us vow, never to offend Him again. Let us give Him our minds, our hearts, our souls, our whole being. Let us love Him more and more!”
My Most Sorrowful Lady By St Anselm (1033-1109) Marian Doctor Magnificent Doctor
My most sorrowful Lady, what can I say about the fountains, that flowed from your most pure eyes, when you saw your only Son before you, bound, beaten and suffering? What do I know of the flood, that drenched your matchless face, when you beheld your Son, your Lord and your God, stretched on the Cross without guilt, when the flesh of your flesh, was cruelly butchered by wicked me? How can I judge what sobs troubled your most pure breast when you heard, “Woman, behold your son,” and the disciple, “Behold, your Mother,” when you received, as a son, the disciple, in place of the Master, the servant, for the Lord? Amen
Thought for the Day – 29 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Crucifixion
“On either side of Jesus there were two other crosses, to which two robbers had been tied. When one of these saw how Jesus prayed and forgave, in the midst of His sufferings, he was touched by the grace of God. He began to hate his crimes and sins and to believe in the Divine Redeemer. Turning towards Jesus, he begged for forgiveness. “Lord,” he said, “remember me when Thou comes into Thy Kingdom.” Jesus returned his gaze at once and replied: “This day, thou shalt be with Me in Paradise.”
This moving episode holds two main lessons for us. (1) No matter how great and numerous our sins are, God in His Infinite Mercy, will forgive us if we sincerely repent and resolve to lead better lives. (2) We should not, on the other hand, put off our conversion until the moment of death.
As St Augustine points out, only one of the two thieves is reported to have been converted. We are taking a grave risk whenever we abuse God’s Goodness and Mercy!”
AnaStpaul 
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