Saint of the Day – 29 March – Saint William Tempier of Poitiers OSA (Died 1197) the 12th Bishop of Poitiers, “William the Strong” Canon Regular of the Augustinian Order. He is remembered as a man of great courage and virile patience in the exercise of his Office in defending the rights of and the property of the Church. Born probably in Poitiers and died on 29 March 1197 in his Diocese of natural causes. Patronages – against haemorrhages and any blood ailments. Also known as – “William the Strong” William of Poitiers, Guillermo
It is not known when and where he was born, although it is believed to be in Poitiers, France. As a young man Willian entered the Augustinian Canons where he practiced the life of virtue such that he was called to lead the Canonry of St Hilary in Poitiers.
In 1183, at the request of the Clergy and people alike, he was chosen to be the Bishop of Poitiers.
He shepherded his flock by his powerful word and stirring example and strove to defend the rights of the Church which were under frequent attack.
We know little more about St William but, for Centuries, his Feast has been celebratei on 29 March and is recorded as such in various Martyrologies.
He is remembered above all for the courage shown in defending the rights and properties of his Diocese, this is also stated in a document from 1185 which indicates William as a defender against the persecutors of the Diocese. And again in 1191 he is referred to as “William the Strong.”
After thirteen years of an intense Episcopate, he died on 29 March 1197 and was buried in the Church of St Cyprian. Bishop William Tempier,, who in life had been strongly opposed by the notables of the Diocese, was honoured as a Saint in death, which indicates that beyond the energy expressed in conducting the administrative and als, the political life of the Diocese, in the pastoral field, he was a great and holy Bishop, attentive to the spiritual life of the faithful, to whom he was an upright example.
The people of Poitiers went to his tomb to be cured, in particular of haemorrhages and any blood ailments.
Tre Ore (The Three Hours Devotion) The Three Hours’ Agony on Good Friday from Noon until 3 o’clock to commemorate the three hours of Christ’s Hanging at the Cross. It includes sermons on the Seven Last Words from the Cross and usually occurs between Noon and 3PM, the latter being the time when Jesus Died on the Cross and the time the Liturgy of the Lord’s Passion begins. In 1815, Pope Pius VII decreed a plenary indulgence to those who practice this devotion on Good Friday.
It is a fine tradition to keep silent from Noon to 3:00 PM today.
St Eustasius of Luxeuil (c560–c626),Abbot, Disciple of St Columban, Abbot of Luxeuil Monastery, (after its Founder, St Columbanus) Missionary and Founder of another Monastery in Bavaria, Miracle-worker. Patronages – against blindness and eye diseases, of all illness and sick people. Biography: https://anastpaul.com/2023/03/29/saint-of-the-day-29-march-st-eustasius-of-luxeuil-c560-c626/
St Mark of Arethusa St Masculas of Africa St Pastor of Nicomedia St Saturus of Africa St Simplicius of Monte Cassino St Victorinus of Nicomedia St William Tempier of Poitiers OSA (Died 1197) Bishop
Martyrs of Nicomedia: Seven Christians who were Martyred together in the persecutions of Diocletian. We know nothing else about them but the names of two – Pastor and Victorinus.
Thought for the Day – 28 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Night of the Passion
“Picture Jesus during this long and sorrowful night. Abandoned by everyone, betrayed by Judas, denied by Peter, unjustly judged worthy of death by the Hight Priest, buffered and mocked by the soldiers, He suffers and prays and offers Himself as a victim of reparation, especially for all those sins which are being committed and will be committed by night! – throughout the ages and all over the world.
Let us bow low before Him in spirit. Let us tell Him with penitent hearts that we shall never offend Him again and that we love and adore Him. Let us promise to offer the prayers and sufferings of this day in reparation for the sins which men commit under cover of darkness.”
Quote/s of the Day – 28 March – St Hesychius of Jerusalem (Died c450) Priest, Exegete, Father.
“Truly blessed is he who cleaves, with his thought, to the Prayer of Jesus, constantly calling to Him in his heart, just as air cleaves to our bodies, or the flame to the candle.”
“Scripture is perfect wisdom, starting point and point of arrival, to which our whole existence should be adapted.”
“You have guarded the integrity of the temple [of your body]; you have kept your tabernacle free from all sin, so that the Father becomes your guest, the Holy Ghost overshadows you and the Only-begotten Son Incarnate is born of you.”
St Hesychius of Jerusalem (Died c450) Priest, Exegete, Father
Our Lenten Journey with the Angels and the Saints – 28 March – Maundy Thursday – 1 Corinthians 11:20-32, John 13:1-15 – Scripture search here: https://www.drbo.org/
“Carry one another’s burdens.” Gal 6:2
“He loved them unto the end.” John 13:1
MAUNDY THURSDAY Your Attitude Must Be That of Christ
Blessed Guerric of Igny (c1080-1157) Cistercian Abbot
“He was in the form of God,” equal to God by nature, since He shared in God’s power, God’s eternity and God’s very being … He did the job of a servant “by humbling Himself, obeying His Father even to death, death on a Cross.” (cf Phil 2:5-8). One might consider it to be trivial that, as God’s Son and His equal, He served His Father as a servant. More than that, He served His own servant more than any other servant. For the human being had been created to serve His Creator. What could be more just for you, than to serve him who made you, without Whom you would not be? And what could be more blest, than to serve Him, since to serve Him is to reign? But the human being said to His Creator: “I will not serve.” (Jer 2:20)
Then the Creator said to the human being: “So I will serve you! Go sit down at the table; I will serve. I will wash your feet. Rest. I will take your pains upon myself; I will carry your weakness… If you grow tired or are burdened, I will carry you, you and your burden, so as to be the first to fulfil my law: ‘Carry one another’s burdens’ (Gal 6:2)… If you are hungry or thirsty… here I Am, ready to be sacrificed, so that you might eat My Flesh and drink My Blood… If you are taken into captivity or, if you are sold, here I Am… Redeem yourself by paying the ransom you will get from Me. I give Myself as ransom… If you are sick, if you fear death, I will die in your place, so that from My Blood you may make for yourself, a life-giving remedy!…”
O my Lord, what a price Thou paid to ransom my useless service! … What a way Thou has, full of love, of gentleness and of kindness, to win back and submit this rebellious servant, by triumphing over evil through good, by confounding my pride with Thy humility, by filling this ungrateful person, with Thy kindness! This! This is howThy Wisdom triumphed!” – (1st Sermon for Palm Sunday),
One Minute Reflection – 28 March – Maundy Thursday – 1 Corinthians 11:20-32, John 13:1-15 – Scripture search here: https://www.drbo.org/
“You call Me Master and Lord. And you say well, for so I Am. If then I, being your Lord and Master, have washed your feet, you also ought to wash one another’s feet. For I have given you an example that as I have done to you, so you do also.” – John 13:14-15
REFLECTION – “Jesus rose from supper and took off His outer garments. He took a towel and tied it around His waist. Then He poured water into a basin and began to wash the disciples’ feet. We read a story of the same kind in Genesis. Abraham says to the messengers – the three Angels who visit him: “Let some water be brought that you may bathe your feet and then rest yourselves under the tree; let me bring you a little food that you may refresh yourselves” (Gen 18:4-5). What Abraham did for the three Angels, Christ did for His Apostles, those messengers of the Truth, who were to preach faith in the Blessed Trinity, to all the world.
He stoops down to them, like a child – He stoops down and washes their feet. What an incomprehensible humility! what inexpressible goodness! He Whom the Angels adore in Heaven, is at these fishermen’s feet! The Face that causes Angels to tremble bends over the feet of these poor men!Therefore, Peter is seized with fear… When He has washed their feet He makes them “lie down under the tree” as it says in the Song of Songs: “I delight to rest in His shadow and His fruit is sweet to my mouth” (Song 2:3). This fruit is His Body and Blood, given them today by Him. It is the “morsel of bread” He set before them and that gave them strength for the work they must undertake…
Behold, “on this mountain the Lord of Hosts will prepare for all peoples a feast of rich meat with the marrow” (Is 25:6)… In the Upper Room where the Apostles are to receive the Holy Spirit on the day of Pentecost, the Lord of all the world, throws a feast today for all the peoples who believe in Him… This is what the Church does today throughout the world. It was for her sake that Christ prepared this feast on Mount Zion, this food that restores us, His True Body, rich in every spiritual virtue and charity. This He has given to His Apostles and has commanded them to give to those who believe in Him.” – St Anthony of Padua (1195-1231) Franciscan, Doctor of the Church (Sermons for Sundays and Feasts, Maundy Thursday).
PRAYER – O God, from Whom Judas received the punishment of his guilt and the thief the reward of his confession: grant unto us the full fruit of Thy clemency, that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee lives and reigns in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 April – Maundy Thursday in Holy Week
Man of Sorrows—Wrapt in Grief From an old French Hymn Author Unknown
Man of Sorrows—wrapt in grief, Bow Thine ear to our relief; Thou for us the path hast trod Of the dreadful wrath of God. Thou the cup of fire hast drain’d Till its light alone remain’d: Lamb of Love!—we look to Thee, Hear our mournful litany!
By the garden—fraught with woe, Whither Thou full oft wouldst go: By Thine Agony of prayer In the desolation there! By the chains of sleep, which bound Watchers in their trance profound; Lord!—behold our bended knee,— Listen to our litany!
By the conflict foul and fell With the loosen’d fiends of hell, By the darkness of the hour Shadow’d with the tempter’s power, By the dire and deep distress Of that mystery fathomless;— Lord! our tears in mercy see Mingling with our litany!
By the vision then, which stole Looming o’er Thy spotless soul, Of the pride and guilt of man, Since his fall from grace began,— Seas of sin, with billowy waves, Yawning into countless graves;— Lord! ourselves from shipwreck free, Hear our solemn litany!
By the Chalice, when it came Pregnant with a hell of flame: By those Lips—which fain would pray That it might but pass away: By the Heart, which drank it dry, Lest a rebel race should die;— Let Thy Pity be our plea, Hear our solemn litany!
Man of Sorrows! —let Thy grief Purchase for us our relief— Lord of Mercy—bow Thine ear, Slow to anger—swift to hear: Let the garden Thou hast trod Draw us to the throne of God; So Gethsemane shall be Sweet in every litany!
This translation by Matthew Bridges (1800-1894) (The Passion of Jesus 1852) Hymnist, Poet, Writer Converted to Catholicism in 1848, by the influence of John Henry Newman (1801-1890) Tune: “Anima Christi (English)” traditional English melody.
Saint of the Day – 28 March – Saint Hesychius of Jerusalem (Died c450) Priest, Exegete, Scholar, Monk, Hermit, Writer. He is not to be confused with Bishop, St Hesychius of Jerusalem, who lived a little time after our Saint today and was a contemporary of St Gregory the Great (540-604).
Hesychius, according to a 9th Century calendar of Saints, was born and educated in Jerusalem, became a Monk and Hermit and was later Ordained a Priest by the Bishop of Jerusalem.
St Cyril of Scythopolis was a 5th Century Greek Monk and Hagiographer who wrote of seven Palestinian Abbots. Although these are remarkable for their richness of detail, there is little distinction between history and tradition. In his Vita of Saint Euthymius, he says that Hesychius was one of the group who came from Jerusalem in 429 to be present at the Consecration of the Monastery Church in Laura which was built by St Euthymius. Hesychius is described as a learned Priest and Teacher in the Church in Jerusalem. He was, therefore, well known to his contemporaries and it was natural for them to see him in the bishop’s company.
Hesychius lived under three Bishops, John, Praylius and Juvenal and he would have met and known Saints Jerome, Cyril of Alexandria, Melania the Younger and Peter the Iberian. Unlike them, however, there is very little trace of the polemical in his own writings. Bishop John of Jerusalem, who seems to have been a righteous person, was reluctant to condemn a heretic until he had heard what he had to say in his defence. He seems to have invited Pelagius to Jerusalem, but there is nothing about it in Hesychius’ writings – nor anything about the Arian controversies which tore the Church apart between the Councils of Nicaea (325) and Constantinople (381).
Like Saint Cyril of Jerusalem, Hesychius concentrated his interest in Scripture but within the framework of the Liturgy which allowed him to develop its themes and equipped him with its vocabulary. He avoids exegetical trivia or personal digressions. He explains – “Scripture is perfect wisdom, starting point and point of arrival, to which our whole existence should be adapted.”
His Easter sermons were probably delivered in the Martyrium, the open room in Constantine’s Basilica believed to be the site of the Crucifixion. They fittingly hailed the Cross, the instrument of victory for the Resurrected Christ, whose Resurrection is a guarantee of our own. He makes interesting references to the Easter cCndle, to Christ as the Light which was placed on the lamppost of the Cross. Christ is also the herald of the Resurrection, where he is revealed as both God and Man.
Hesychius has been described as an “almost anonymous testimony to the Christian tradition,” such was his modesty and lack of self-aggrandisement. Furthermore, due to the accidents and coincidences of history, only a fraction of his works have been preserved. Saint Basil tells us that Hesychius wrote a commentary on the entire Scriptures but only the commentaries on Leviticus and the Psalms have been preserved. In addition to these, he has left meditations on Job, a few sermons on the Presentation of the Lord, some fragments on the Prophets and some sermons on the Virgin Mary, whose eternal virginity and perfect purity he praises: “You have guarded the integrity of the temple [of your body]; you have kept your tabernacle free from all sin, so that the Father becomes your guest, the Holy Ghost overshadows you and the Only-begotten Son Incarnate is born of you.” These works open up for us a unified view of Scripture which goes in the direction of and finds its culmination in the person of Christ: “The Mystery of the Incarnation goes from the beginning into the perspective of the first creation.”
His Eucharistic teaching is, like Cyril of Alexandria, strongly realistic: “A person can, through ignorance, perceive the Mystery and yet not be aware of how powerful and awe-inspiring it is and, without realising that it is, in truth ,[Christ’s] Body and Blood.” The Eucharist is a sacrifice, identical to that on the Cross: “He was sacrificed beforehand by His own Hands in the Mystical meal where He took the Bread and broke it and then, on the Cross, when He was nailed to the tree, ” nevertheless, “if it had not been hung on the Cross, we would never have understood the Mystical Body of Christ.” Not only do we eat the Body of Christ but, we eat the same “memory of His suffering ” that encourages us to identify ourselves with that suffering. Christ is present to transform us through our inner absorption of His whole Being, Divine Word and Sacrificial Lamb. The whole Christian life is, in reality, nothing but God’s grace which triggers our personal fidelity: “Keep yourselves free from sin so that you may daily partake of the mystical meal; in doing so, our bodies become the Body of Christ!”
Saint Hesychius may have lived long enough to experience the Council of Chalcedon in 451 but he probably died around the year 450 (other sources say about 433). His memorial day is today, 28 March.
St John of Capistrano OFM (1386-1456) Priest and Friar of the Friars Minor, Confessor and Preacher. Famous as a Preacher, Theologian and Inquisitor, trained Lawyer, he earned himself the nickname ‘the Soldier Saint’ when in 1456 at age 70 he led a Crusade against the invading Ottoman Empire at the Siege of Belgrade. He was Beatified on 19 December 1650 by Pope Innocent X and Canonised on 16 October 1690 by Pope Alexander VIII. Feast Day moved from 28 March in 1969. Biography: https://anastpaul.com/2017/10/23/saint-of-the-day-23-october-st-john-capistrano-ofm-1386-1456-the-soldier-saint/
St Cyril the Deacon St Dorotheus of Tarsus St Gundelindis of Niedermünster
St Guntramnus (c532-592) King of the Kingdom of Orléans and Burgundy from 561 until his death in 592, Confessor, Apostle of the needs of the Church and of the poor and sick, Penitent. The Roman Martyrology reads: “At Chalons in France, the demise of St Gontran King, who devoted himself to exercises of piety, renounced the pomps of the world and bestowed his treasures on the Church and the poor,” https://anastpaul.com/2022/03/28/saint-of-the-day-28-march-saint-guntramnus-died-597/
St Hesychius of Jerusalem (Died c450) Priest, Exegete. He is not to be confused with Bishop St Hesychius of Jerusalem, a contemporary of St Gregory the Great.
Thought for the Day – 27 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Agony of Jesus
“While Jesus was praying and suffering in the Garden of Gethsemane and the Apostles were unconcernedly sleeping, a group of hired ruffians approached, led by the traitor, Judas. Jesus went to meet them and quietly allowed Himself to be fettered by these rascals. He could have struck them to the ground in an instant or, as He said Himself, called more than twelve legions of Angels to His defence (Cf Mt 16:33). But this was the hour of the power of darkness. “This is your hour and the power of darkness” (Lk 22:53). When the Apostles saw Him being bound and led away, like an evil-doer, they deserted Him and ran away. “Then, all the disciples left him and fled” (Mt 26:56).
We also, may have been guilty of such shameful conduct on many occasions! Whenever God granted us the experience of His consoling presence by means of His grace or favours, we formed the most generous resolutions. But, in the presence of difficulties or of bad example from others, we may have shamefully deserted Jesus! Let us reflect whether this is so and reinforce our good resolutions.”
Quote/s of the Day – 27 March – St John Damascene (675-749) Confessor, Father and Doctor of the Church
Before retiring, The Examination of Conscience: (or if one prefers, before beginning prayers) go through all the points suggested below in your mind and memory.
Give thanks to Almighty God for granting you during the past day, by His grace, His gifts of life and health.
Examine your conscience by going through each hour of the day, beginning from the time you rose from your bed and recall to memory – where you went, how you acted and reacted towards all persons and other creatures and what you talked about. Recall and consider with all care, your thoughts, words and deeds from morning until the evening.
If you have done any good, do not ascribe it to yourself but to God Who gives us all the good things and thank Him. Pray that He may confirm you in this good and enable you to do other good works.
But if you have done anything evil, admit that this comes from yourself and your own weakness, from bad habits or weak will. Repent and pray to the Lover of men that He may forgive you and promise Him firmly, never to do this evil again.
Implore your Creator with tears, to grant you a quiet, undisturbed, pure and sinless night and to enable you, in the coming day, to devote yourself wholly to the glory of His holy Name.
If you find a soft pillow, leave it and put a stone in its place, for Christ’s sake. If you sleep in winter, bear it, saying – Some did not sleep at all!”
Our Lenten Journey with the Angels and the Saints – 27 March – Wednesday in Holy Week – Isaias 53:1-12, Luke 22:1-71 and 23:1-53 – Scripture search here: https://www.drbo.org/
“When Christ has already given us the gift of His Death, who is to doubt that He will give the Saints, the gift of His own Life?” St Augustine
“And he released unto them, him who for murder and sedition had been cast into prison, whom they had desired. But Jesus he delivered up to their will.” Luke 23:25
Let Us, Too, Glory in the Cross of the Lord
St Augustine (354-430) Father and Doctor of the Church
“The Passion of our Lord and Saviour Jesus Christ is the hope of glory and a lesson in patience. What may not the hearts of believers promise themselves as the gift of God’s grace, when for their sake, God’s only Son, co-eternal with the Father, was not content only to be born as man from human stock but even, died at the hands of the men He had created?
It is a great thing that we are promised by the Lord but far greater, is what has already been done for us and which we now commemorate. Where were the sinners, what were they doing when Christ died for them? When Christ has already given us the gift of His Death, who is to doubt that He will give the Saints the gift of His own Life? Why does our human frailty hesitate to believe that mankind will one day, live with God?
Who is Christ if not the Word of God – in the beginning was the Word and the Word was with God and the Word was God? This power of Himself to die for us – He had to take from us, our mortal flesh. This was the way in which, although immortal, He was able to die; the way in which He chose to give Life to mortal men – He would first share with us and then enable us to share with Him. Of ourselves, we had no power to live, nor did He of Himself have the power to die.
Accordingly, He effected a wonderful exchange with us, through mutual sharing – we gave Him the power to die, He will give us the power to Live!
The death of the Lord our God, should not be a cause of shame for us; rather, it should be our greatest hope, our greatest glory. In taking upon Himself the death which He found in us, He has most faithfully promised, to give us Life in Himself, such as we cannot have of ourselves.
He loved us so much that, sinless Himself, He suffered for us sinners the punishment we deserved for our sins. How then can He fail to give us the reward we deserve for our righteousness, for He is the Source of righteousness? How can He, Whose promises are true, fail to reward the Saints, when He bore the punishment of sinners, although without sin Himself?
Brethren, let us then fearlessly acknowledge and even openly proclaim that Christ was Crucified for us; let us confess it, not in fear but in joy, not in shame but in glory.
The Apostle Paul saw Christ and extolled His claim to glory. He had many great and inspired things to say about Christ but he did not say that he boasted in Christ’s wonderful works: in creating the world, since He was God with the Father, or in ruling the world, although He was also a man like us. Rather, he said: Let me not boast except in the Cross of our Lord Jesus Christ!” – (Reflections on the Cross from the Early Church Fathers).
One Minute Reflection – 27 March – St John Damascene (675-749) Confessor, Father and Doctor of the Church – Wednesday in Holy Week – Isaias 53:1-12, Luke 22:1-71 and 23:1-53 – Scripture search here: https://www.drbo.org/
“But Jesus he delivered up to their will.” – Luke 23:25
REFLECTION – “Come, come, let us go up together to the Mount of Olives. Together let us meet Christ, Who is returning today from Bethany and going of His own accord to that Holy and Blessed Passion, to complete the Mystery of our Salvation. And so He comes, willingly taking the road to Jerusalem, He Who came down from the heights for us, to raise us who lie in the depths, to exaltation with Him, as the revealing Word says: “above all authority and rule and power and above every Name that is named” (Eph 1:21). He comes without display, without boast. For, as the Prophet says, “He will not contend or shout out and no-one will hear His Voice” (Is 42:2). He is gentle and lowly and His entrance is humble…
Then, let us run with Him as He presses on, to His Passion. Let us imitate those who have gone out to meet Him, not scattering olive branches or garments or palms in His path but spreading ourselves before Him as best we can, with humility of soul and upright purpose. So may we welcome the Word as He comes (Jn 1:9); so may God, Who cannot be contained within any bounds, be contained within us.
For He is pleased to have shown us this gentleness, He Who is gentle and who “rides upon the setting sun” (Ps 56:12) which refers to our extreme lowliness. He is pleased to come and live with us and to raise us up, or bring us back to Himself through the Word which unites to God.” – St Andrew of Crete (660-740) Bishop and Father (Homily for Palm Sunday).
RAYER – Almighty, eternal God, Who to defend the honour paid to sacred images, filled blessed John with heavenly learning and wondrous strength of soul, grant that, by his intercession and example, we may imitate the virtues of those whose images we honour and may enjoy the help of their patronage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 27 March – “Spy” Wednesday in Holy Week
In Thine Hour of Holy Sadness By St Bernard (1090-1153) Father & Doctor of the Church
In Thine hour of holy sadness could I share with Thee, what gladness should Thine Cross to me be showing. Gladness past all thought of knowing, bowed beneath Thine Cross to die! Blessed Jesus, thanks I render that in bitter death, so tender, Thou now hear Thy supplicant calling, Save me Lord! and keep from falling, from Thee, when my hour is nigh. Amen.
Saint of the Day – 27 March – Saint John Damascene (675-749) Confessor, Father & Doctor of the Church – Priest, Monk, Theologian, Writer, Defender of Iconography, Poet, a Polymath and more. Patronages – Pharmacists, Artists, Theologians and Theology Students.
John Damascene, was a Monk and Theologian, whose writings were crucially important in staunchly defending the value of visual art in communicating the Christian faith and in the acquisition and growth of devotion, piety and the worship of God alone..
John was born into an Arabic Christian family, around the year 675 in Damascus, in present-day Syria, ASas the son of Mansur, the Representative of the Christians to the Court of the Muslim Caliph. In the period following the Muslim Caliphs conquering of the City, most of the Christians who had lived in Damascus were either displaced, or forced to convert. John’s family, however, had worked with the Muslim rulers once they captured the City and John’s father had a position in the Court of the Caliphate, thus their family had been allowed to remain Christian. John’s father ensured that his son received the best education possible, providing his son with a Christian Monk as a tutor. The brilliant young John became a scholar of astronomy, mathematics, classical Greek and Arabic texts.
Some sources claim that John himself became the Chief Administrator of the Caliph’s Court. Eventually, however, John, hearing the call of Christ, resigned his life at the Court and made his way to Jerusalem, to become a Priest and Monk at the Monastery of Mar Saba, outside Jerusalem.
Wheile John was establishing himself at Mar Saba, a great debate, known as the Iconoclastic Controversy, continued to divide the Church. Emperor Leo III issued an Edict forbidding the use of images. John wrote vehemently in favour of the use of images and encouraged lay Christians to continue using them, in defiance of the Emperor’s edict. John’s treatises are beautiful defences of an Incarnation Theology and of the importance of the imagination in developing faith in Christ.
John wrote that art is appropriate for depicting a God Who became human: “I do not draw an image of the immortal Godhead, I paint the visible flesh of God, for it is impossible to represent a spirit, how much more God Who gives breath to the spirit. When the Invisible One becomes visible in the flesh, you may then draw a likeness of His form.” Indeed, “I do not worship matter,” wrote John, “I worship the God of matter, Who became matter for my sake. Do not despise matter, for it is not despicable.”
John continues to discuss the human imagination, “the mind, which is set upon getting beyond corporeal things, is incapable of doing it. For the invisible things of God, since the creation of the world, are made visible through images.” The imagination reaches towards God but needs faith, needs grace, to receive the image of God’s own self which God brings to the human being. And images are important for igniting the imagination, for “Image speaks to the sight, as words to the ear, it brings understanding.”
In 787, at the Second Council of Nicaea, forty years after John’s death in 749, John’s writings were essential arguments which were used, when the Iconoclastic Controversy was finally settled in favour of the Iconophiles—those who advocated the use of Sacred Images in Christian life.
St John Damascene at the Faculty of Theology, at the Convent of St Simplician in Milan
John wrote and adapted many Scriptural texts for musical use in the Liturgy —these texts still survive and are frequently used.
Known as the last of the Greek Fathers, John Damascene was proclaimed a Doctor of the Church in 1890 by Pope Leo XIII for his orthodox works and especially for his defence of Sacred Art.
St John of Damascus, saint who defended art’s power to move the heart and mind, to God—pray for us!
Martyrs of Bardiaboch: A group of Christians who were arrested, tortured and executed together for their faith during the persecutions of Persian King Shapur II. Martyrs. – Abibus, Helias, Lazarus, Mares, Maruthas, Narses, Sabas, Sembeeth and Zanitas. 27 March 326 at Bardiaboch, Persia.
Thought for the Day – 26 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Jesus in Gethsemane
“In His sadness and loneliness, Jesus is comforted by an Angel. It is true that, being God, He was in no need of being consoled by Angels. Moreover, He had willingly allowed Himself to be offered as a Victim of Expiation for our sins. “He was offered because it was His own will” (Is 53:7). But, He wished to be an example to us in this matter too.
If we trustingly abandon ourselves to God’s will in moments of temptation and of sorrow, we shall receive comfort from our Angel too. How many times have we experienced this mysterious consolation in our souls? When we have bowed our heads in suffering and have offered ourselves as pure victims to God, we have felt an inner light and peace which only Divine grace can give.”
Quote/s of the Day – 26 March – Tuesday of Holy Week – Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46 – Scripture search here: https://www.drbo.org/
“And some began to spit on Him and to cover His face and to buffet Him and to say unto Him: Prophesy; and the servants struck Him with the palms of their hands.”
Mark 14:65
“See the destined day arise! See a willing Sacrifice! Jesus, to redeem our loss, hangs upon the shameful Cross; Jesus, Who but Thee could bear wrath so great and justice fair? Every pang and bitter throe, finishing Thine life of woe?”
“Hail, O Altar, Hail, O Victim, For the glory of Thy Passion, By which Life endured death And by death, restored life!”
St Venantius Fortunatus (c530 – c609)
“Fix your minds on the Passion of our Lord Jesus Christ. Inflamed with love for us, He came down from Heaven to redeem us. For our sake, He endured every torment of body and soul and shrank from no bodily pain. He, Himself, gave us an example of perfect patience and love. We, then, are to be patient, in adversity!”
Our Lenten Journey with the Angels and the Saints – 26 March – Tuesday in Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46 – Scripture search here: https://www.drbo.org/
“What a fall was this which pierced the Heart of Our Lord! ” St Francis de Sales
“Before the cock crows twice, thou shalt thrice deny Me. And he began to weep …” Mark 14:72
Never Stop Weeping!
St Francis de Sales (1567-1622) Doctor Caritatis
“One of the Apostles, Saint Peter, greatly wronged his Master, for he denied and swore he never knew Him and, not content with that, cursed and blasphemed against Him, protesting that he did not know who he was (Mt 26:69). What a fall was this which pierced the Heart of Our Lord! Alas, poor Saint Peter, what are you doing? What are you saying? You do noy know Who He is, you do noy know Him? You, who were called to be an Apostle by His own mouth, who confessed Him to be the Son of the living God? (Mt 16:16). Oh, wretched man that you are, how could you dare to say you do not know Him? Was it not He Who,, only recently, was at your feet washing them (Jn 13:6), who fed you with His own Body and Blood?…
So let no-one rely on their good works and think they have nothing more to fear, since St Peter, who had received so many graces and had vowed to accompany our Lord to prison and even to death itself, nevertheless, denied Him at the mere whisper of a chambermaid!
Hearing the cock crow, St Peter recollected what he had done and what his good Master had said to him and then, realising his fault, he went out and wept so bitterly that, on this account, he received a full, Plenary Indulgence and remission for all his sins. O blessed St Peter who, through such contrition for your faults, have received a general forgiveness for such great disloyalty… I am very certain, it was our Lord’s Holy Look which pierced his heart and opened his eyes, to make him recognise his sin (Lk 22:61)… From that time on, he never stopped weeping, above all when he heard the cock crow at night and in the morning… In this way, from being a great sinner, he became a great Saint!” (From ‘Le Livre des quatre amours’ Bk 10).
One Minute Reflection – 26 March– Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“ I know not this man of whom you speak. And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crows twice, thou shalt thrice deny me. And he began to weep.” – Mark 14:71-72
REFLECTION – “The first time Peter denied, he did not weep because the Lord had not looked at him. He denied a second time and did not weep because the Lord still did not look at him. He denied a third time; Jesus looked at him and he wept very bitterly (Lk 22:62). Look at us, Lord Jesus, so that we might know how to weep for our sins. This shows us that even the fall of the Saints may be useful to us. Peter’s denial has done me no wrong, on the contrary, I have gained from his repentance – I have learned to be beware of faithless companions. …
So Peter wept and wept bitterly; he wept so fiercely he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present Witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, Thou knowest I love Thee” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight!
All this has been written, to make us understand, that no-one should be puffed up. If Peter fell for having said: “Though all may have their faith in you shaken, mine will never be” (Mt 26:33), who is there to count on himself? … From whence then, Peter, shall I call you to mind, to teach me your thoughts as you wept? From heaven where you have already taken your place among the choirs of angels, or from the grave? For that death, from which the Lord was raised, did not reject you in your turn. Teach us what use your tears were to you. But you taught it without delay for having fallen before you wept, your tears caused you to be chosen to guide others, you who, to begin with, did not know how to guide yourself.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on St Luke’s Gospel, 10,89f.
PRAYER – Almighty and eternal God, grant us so to celebrate thy mysteries of our Lord’s Passion, that we may deserve to obtain forgiveness. Through the same Jesus Christ, Thy Son, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 26 March – Tuesday in Passion Week
This is My Joy, To Follow My Saviour A Prayer to Seek the Consolation of the Cross By St Alphonsus Rodriguez SJ (1532-1617)
Jesus, love of my soul, centre of my heart! Why am I not more eager to endure pains and tribulations for love of Thee, when Thou, my God, have suffered so many for me? Come, then, every sort of trial in the world, for this is my delight, to suffer for Jesus. This is my joy, to follow my Saviour and to find my consolation with my Consoler on the Cross. This is my happiness, this my pleasure – to live with Jesus, to walk with Jesus, to converse with Jesus, to suffer with and for Him, this is my treasure! Amen
Saint of the Day – 26 March – St Eutychius of Alexandria (Died 356) Sub-Deacon Martyr. Died during Lent in 356, from his wounds and exhaustion, while on the road to the mines in Egypt.
The Roman Martyrology reads today: “At Alexandria, the holy Martyrs, Eutychius and others, who died by the sword for the Catholic Faith, in the time of Constantius, uinder the Arian bishop, George.”
He was martyred in this City at the time of Emperor Constantius, in Lent of 356, when George, an Arian bishop, usurper of the Alexandrian See, assisted by soldiers, caused a violent resurgence of persecution against Catholics.
Saint Athanasius narrates how, after the week of Easter until the Octave of Pentecost, through the work of the Arians, virgins were imprisoned, Bishops were chained, the homes of widows and orphans were stripped, Catholics kidnapped at night.
Among them the Arians also kidnapped Eutichius, a Sub-Deacon, who was providing excellent service to the Church of Alexandria and, with whips made of bull skin, they flogged him so harshly that he was left dying; nor did they allow his wounds to be treated, so that when they condemned him to the horrible mines of Phoeno, the Martyr could not reach them because, torn by the pain of his wounds, he died along the way.
Athanasius, with a style that reveals the immediate and horrified witness, narrates many other infamies and atrocities committed by the Arians, especially at the instigation of George, who had unduly replaced him as and who was then massacred by the crowd. Eutychius is mentioned on 26 March in the Roman Martyrology:
St Braulio (590-651) Bishop of Saragossa, Spain, Monk, Confessor, Reformer, Scholar, Advisor, Writer, eloquent Preacher, Apostle of Charity. Saint Braulio was friend and disciple to Saint Isidore of Seville (560-636) Doctor of the Church ) and a prolific writer of letters, hymns, martyrologies, hagiographies and history. He fought against heresy and provided both strength and encouragement in the faith to his congregation. Biography: https://anastpaul.wordpress.com/2018/03/26/saint-of-the-day-26-march-braulio-590-651/
St Desiderius of Pistoia St Eutychius of Alexandria (Died 356) Sub-Deacon, Martyr St Felicitas of Padua St Felix of Trier (c 386–c 399) Bishop St Garbhan St Govan
St Ludger (c742-809) Bishop, Missionary, Founder, Abbot, Writer. Following in the footsteps of the English Missionary St Boniface, St Ludger, who was a native Netherlander, brought the faith to the people of Frisia in Holland and the Saxons of north-west Germany. He founded the Werden Abbey and was the first Bishop of Münster in Westphalia, Germany. About St Ludger: https://anastpaul.com/2019/03/26/saint-of-the-day-26-march-st-ludger-c-742-809/
St Maxima the Martyr St Mochelloc of Kilmallock (Died c639) Abbot at Kilmallock, Ireland. No other information has survived. Also known as – Celloch, Cellog, Motalogus, Mottelog. St Montanus the Martyr St Sabino of Anatolia St Sincheall the Elder (5th-6th Century) On 25 June is the commemoration of a County Offaly Saint, Sincheall of Killeigh. There is a Saint of this name associated with the household of Saint Patrick who is commemorated today. He is distinguished as Sincheall the Elder and may have been related to the St Sincheall of Killeigh. The Irish Calendars preserve this distinction and the two separate Feast Days. We have no further information of today’s St Sincheall the Elder.
St Wereka (Died c370) Martyr – Part of a Congregation burned to death in their Church, somewhere in the Balkans in south-eastern Europe. No other information has survived.
Martyrs of Rome – 5 Saints: A group of Christians Martyred together. The only details to survive are the names – Cassian, Jovinus, Marcian, Peter and Thecla. Rome, Italy, date unknown.
Thought for the Day – 25 March – Meditations with Antonio Cardinal Bacci (1881-1971) (Taking a break from The Spiritual Combat during Holy Week).
The Betrayal of Judas
“Failure to comply with the extraordinary graces which Jesus had granted him was responsible for the fall of Judas. Whoever receives a great deal must give as much! Judas had been called to the dignity of the Apostolate. At the Last Supper, he received the fullness of the Priesthood along with the other Apostles and received Jesus Himself into his soul, under the species of the Consecrated bread. In spite of all this, he deserted and betrayed his Master.
What about us? Let us consider how many spiritual and temporal graces God has bestowed on us, throughout our lives. Have we been thankful for them? If we have not corresponded generously with all these favours, or if we have done worse and have rejected them by sin, let us repent and resolve to do better. The example of Judas should, at the least, teach us this lesson!”
Quote/s of the Day – 25 March – Monday in Holy Week
I Beg Thee, Lord By St Francis of Assisi (c1181–1226)
I beg Thee, Lord, let the fiery, gentle power of Thy love take possession of my soul and snatch it away, from everything under Heaven, that I may die, for love of Thy love, as Thou saw fit, to die for love of mine! Amen
“Now it is that we are to show an invincible courage towards our Saviour, serving Him purely for the love of His will, not only without pleasure but amid this deluge of sorrows, horrors, distresses and assaults, as did his glorious Mother and St John, upon the day of His Passion. Amongst so many blasphemies, sorrows and deadly distresses, they remained constant in love …”
Our Lenten Journey with the Angels and the Saints – 25 March – Monday in Holy Week – Isaias 50:5-10, John 12:1-9 – Scripture search here: https://www.drbo.org/
“Whatever you did for one of these least brothers of Mine, you did for Me.” Matthew 25:40
“For the poor you have always with you but Me, you have not always.” John 12:8
Pour Precious Perfume On the Lord’s Feet and Wipe Them With Your Hair!
St Augustine (354-430) Father and Doctor of Grace
“Whoever you are, if you wish to be faithful, pour precious perfume on the Lord’s Feet, along with Mary. This perfume is uprightness… Pour perfume on the Feet of Jesus – follow in the Lord’s Footsteps by a holy way of life. Wipe His Feet with your hair – if you have more than enough, give to the poor and in this way you will have wiped the Lord’s Feet… Perhaps the Lord’s Feet on earth, are in need. Indeed, is it not about His Members, He will say at the end of the world: “Whatever you did for one of these least brothers of Mine, you did for Me” (Mt 25:40)?” – (Sermons on Saint John’s Gospel No 50: 6-7).
One Minute Reflection – 25 March – – Monday in Holy Week – Isaias 50:5-10, John 12:1-9 – Scripture search here: https://www.drbo.org/
“The house was filled with the odour of the ointment.” – John 12:3
REFLECTION – “When she had anointed the Lord’s feet this woman did not wipe them with a cloth but with her own hair, to show Him greater honour … Like a thirsty person drinking from a fresh waterfall, this holy woman drank in grace full of delights, from the Springs of Holiness, to quench the thirst of her faith.
However, in the allegorical or mystical sense, this woman prefigured the Church, which offered the full and entire devotion of its faith to Christ …There are twelve ounces to a pound and this is the amount of perfume the Church possesses, having received the teaching of the twelve Apostles, as if it were a precious perfume. Indeed, what more precious is there than the Apostles’ teaching, which contains both faith in Christ and the glory of the Kingdom of Heaven? Furthermore, it is related that the whole house was filled with the scent of that perfume because, the whole world has been filled with the Apostles’ teaching. As it is written: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 19[18]:5).
In the Song of Songs we read the following words addressed through Solomon, to the Church: “Your name spoken is a spreading perfume” (1,2). Not without cause, is the Lord’s Name called a “spreading perfume.” As you know, as long as perfume is preserved inside its flask, it keeps its fragrance but, as soon as is poured out or emptied, it spreads out its fragrant scent. Even so, as long as our Lord and Saviour reigned with His Father in Heaven, the world was unaware of Him, He was unknown here below. But when, for our salvation, He deigned to humble Himself, by descending from Heaven, to take on a human body, then He spread abroad in the world, the sweetness and perfume of His Name.“ – St Chromatius of Aquilaea(Died c 407) – Bishop of Aquileia, Italy, Theologian, Exegete (Sermon 11).
PRAYER – Grant, we beseech Thee, Almighty God, that we who fail through our weakness in so many difficulties, may be relieved through the pleading of the Passion of Thy Only-begotten Son. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 25 March – Monday in Holy Week
A Prayer of the Passion By St Melito of Sardis (Died 180) Bishop of Sardis, Apologist, Father
Lord Jesus Christ, You were bound as a ram, You were shorn like a lamb, You were led to the slaughter like a sheep, You bore the wood of the Cross on Your shoulders, You were led up the hill of Calvary, You were displayed naked on the Cross, You were nailed to the bitter Cross by three spikes, You delivered Your last Seven Words from the Cross You died on the Cross, with a shout of victory, You were buried in noble Joseph’s rock-hewn tomb, By Your boundless suffering on our behalf, fix our eyes unceasingly on Your broken Body and the Blood that poured from Your Hands, Feet and Side. By the Holy Sacrifice of the Mass that renews each day Your Sacrifice of the Cross on our Altars, apply the merits of the Cross to all humanity and, especially to those who worship it daily and who offer themselves back to You, our great High Priest and perpetually Intercessor, before the Eternal Throne of God. You live and reign, through all the ages of ages. Amen.
Saint of the Day – 25 March – Blessed Placido Riccardi OSB (1844-1915). Priest and Friar of the Order of St Benedict. He founded a branch thereof known as the Cassinese Congregation, a reform of the standard way of life of the Monasteries. Born on 24 June 1844 as Tommaso Riccardi in Trevi, Umbria, Italy and died aged 70 in Rome, on 25 March 1915. PATRONAGES – against Malaria, against all bodily illnesses. Also known as – Tommaso Riccardi, Thomas Riccardi. He was Beatified on 5 Dercember 1954 by Pope Pius XII.
Tommaso Riccardi was born in Trevi on 24 June 1844 to Francesco and Maria Stella Paoletti, the third of ten children. He was Baptised in the nearby Church of St Emilian and, as soon as he was reborn with Baptism, he was placed on the Altar of Our Lady of Sorrows, in an act of consecration.
In 1853 he entered the Lucarini College where he distinguished himself as attested by numerous mentions and medals, awarded to him. In 1862, when the Lucarini College was closed for political reasons, he placed himself under the spiritual direction of Don Ludovico Pieri, a holy Priest from Trevia, spiritual father and inspiration of Blessed Pietro Bonilli. In 1865, in the the act of resigning from Pieri to continue his studies in Rome, the latter prophesied his future vocation but Tommaso made a gesture of rebellion and, throwing the hat he was holding in his hand, to the ground and stepping on it, exclaimed: “If this vocation comes to me, I drown!”
Just a year later, 1866, after a pilgrimage to Loreto and a course of spiritual exercises, he knocked on the door of the Abbey of St Paul. Admitted to the Novitiate on 5 January 1867 with the name of Placido, he was Ordained Subdeacon on 2 April 1870 and Deacon on 224 September 1870.
Called up for Military Service, he took a few days to finish his exams but was immediately declared a deserter because of this delay! Having arrived in Spoleto to plead his case, since in the meantime, the Piedmontese government which also dominated Rome, had decreed an amnesty, it was discovered that his case did not fall within it and, therefore, he was arrested at the Fonti del Clitunno, while returning to Trevi. Transferred to Florence, he was tried and sentenced to one year’s imprisonment, then pardoned and sent to the Regiment in Pisa but, after medical tests, declared unfit, he was discharged on 27 January 1871. On 7 February he returned to St Paul’s where, on 10 March he made his Solemn Profession and on 25 March he was Ordained a Priest.
At The Beatification in St Peter’s Square
He held various positions: Deputy Master of Students, Master of Novices, Abbey Vicar of the Benedictines of St Magno in Amelia in two different periods. In 1994, while he was leaving the Amelia Monastery to return to Rome due to his poor health, a Nun wrote about him as follows: “Don Placido left leaving everyone in the deepest pain. Austere with himself but all charity for us, especially the sick. His charity also extended to the poor in Amelia. His virtues have aroused the admiration of the whole City!”
But the apotheosis of the humiliation and triumph of Don Placido’s sanctity occurred in Farfa, where he was sent to try to save what could be saved. The glorious Abbey, already powerful in the time of the Lombards, was reduced to miserable conditions. Overwhelmed by the latest political events and its assets passed to private individuals, the Abbot’s residence itself was absolutely uninhabitable! Don Placido turned his attention to the people, generally poor shepherds who came to him after Sunday Mass. In their extreme need, they were helped spiritually and materially. In his prodigality Don Placido regretted that he no longer even had his own personal effects to donate to the poor, since those he possessed were rejected several times because they were too poor. It is said that he also provided suggestions and medicinal remedies described in the ancient codes.
Farfa Abbey
In 1912, after almost twenty years of staying in Farfa, his body, which had always been in poor health, further weakened by a life of penance and deprivation, was so weakened he contracted Malaria and the holy man had to be brought back to Rome. He lived for another two and a half years, assisted by his disciple and friend Don Idelfonso Schuster, later Cardina, Bishop of Milan and his Biographer.
He passed away on the evening of 25 March 1915 and the following day, when his body was transported to the Basilica, the bells rang out without assistance.
In 1925 the body was moved to Farfa Monastery and in 1928 the process of Canonisation began band in the 1950s Pope Pius XII proclaimed him Blessed. .
On 5 December 2008, a day of study was dedicated to the Blessed. In Trevi the road which goes from Piazza del Comune up towards the Church of St Emilian, where our Saint was Baptised and which was since named after him, passing in front of his house, where a plaque was placed. The large square behind the Basilica of St Paul in Rome also bears his name and in Milan, a central street, parallel to Via Palmanova.
THIS IS THE HOUSE WHERE HE WAS BORN, ON 24 JUNE 1844 AND HE LIVED, FOR MANY YEARS, TOMMASO RICCARDI. WITH THE NAME OF PLACIDO ETERNATED IN THE LIGHT OF THE ALTARS FOR HIS VIRTUES – GLORIFYING SELF AND HOMELAND
FELLOW CITIZENS IN THE YEAR 1955 CELEBRATING HIS BEATIFICATION
St Dula the Slave Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenlandus (Died Priest, Abbot St Humbert of Pelagius Bl James Bird St Kennocha of Fife
St Lucia Filippini (1672-1732) Virgin, Religious Sister, Founder. On 22 June 1930, Lucia Filippini was declared a Saint of the Church by Pope Pius XI and her Statue was given the last available niche in the Basilica of Saint Peter in Rome. Her statue can be seen in the first upper niche from the main entrance on the left (south) side of the nave of St Peter’s. Biography: https://anastpaul.com/2022/03/25/saint-of-the-day-25-march-st-lucia-filippini-1672-1732/
St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Nicodemus of Mammola St Pelagius of Laodicea Bishop Blessed Placido Riccardi OSB (1844-1915. Priest and Friar of the Order of St Benedict. He was Beatified on 5 Dercember 1954 by Pope Pius XII.
St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro
262 Martyrs of Rome: A group 262 Christians Martyred together in Rome. We know nothing else about them, not even their names.
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