Thought for the Day – 2 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Moments of Silence
“Such is the speed of modern life that many people forget God and do not even pause to think about themselves. Action is everything. There is no time for reflection, no time for prayer. Life has become mechanical and superficial, for nobody has the time, nor the inclination, to think about spiritual matters.
What is the result? Since men are not machines but living beings, composed of soul and body and are capable of feeling and passion, their lower inclinations break loose and insist on being satisfied. In the absence of prayer and of all effort to lead a good life, grace is lacking to inspire the mind, to strengthen the will and to keep the heart pure. Rapid materialistic progress has accustomed men to accept, as inevitable, the most shameful falls. The absence of any kind of contact with God, makes the soul the slave of sin.
Examine yourself. Perhaps, you have not yet sunk to this low level of spirituality and are still capable of feeling remorse and the urge to do good. But, you must listen for God’s voice and a certain amount of silence, is necessary, if His voice is not to be drowned in the tumult of the world. We are in real need of solitude, recollection and prayer!”
Quote/s of the Day – 2 July – The Visitation of the Blessed Virgin Mary
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“She is the eldest daughter of the Great King. If you enjoy her favour, she will introduce you to the Monarch of the Universe. No-one has so great an interest with Him than Mary, who was the occasion of His coming down from Heaven to become man, for the redemption of mankind.”
St John the Merciful (c 552-c 616)
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444) Father & Doctor of the Church
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which God Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, who enclosed the One Who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell, came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Adapted from a sermon preached by St Cyril, Archbishop of Alexandria (444), presiding as representative of the Holy See at the Ecumenical Council of Ephesus, in 431. In refuting Nestorianism, he is called “Doctor of the Incarnation.
“O daughter of King David and Mother of God, the universal King. O Divine and living object whose beauty has charmed God the Creator; your whole soul is completely open to God’s action and attentive to God alone. … Your womb will be the abode of the one whom no place can contain. Your milk will provide nourishment for God, in the little Infant Jesus. Your hands will carry God and your knees will serve as a throne for Him that is more noble than the throne of the Cherubim. … You are the temple of the Holy Spirit, the city of the living God, made joyous by abundant flowers, the sacred flowers of Divine grace. You are all-beautiful and very close to God, above the Cherubim and higher than the Seraphim, right near God Himself! Amen”
St John Damascene (675-749) Father and Doctor of the Church
One Minute Reflection – 2 July – “The Month of the Most Precious Blood of Jesus” – The Visitation of the Blessed Virgin Mary – Song 2:8-14, Luke 1:39-47 – Scripture search here: https://www.drbo.org/
“My soul glorifies the Lord and my spirit rejoices in God my Saviour.”- Luke 1:46-47
REFLECTION – “When a man devotes all his thoughts to the praise and service of the Lord, he proclaims God’s greatness. His observance of God’s commands, moreover, shows that he has God’s power and greatness always at heart. His spirit rejoices in God his Saviour and delights in the mere recollection of his Creator Who gives him hope for eternal salvation.
These words are offered for all God’s creations but especially for the Mother of God. She alone was chosen and she burned with spiritual love for the Son she so joyously conceived. Above all other Saints, she alone could truly rejoice in Jesus, her Saviour, for she knew that He, Who was the source of eternal salvation, would be born, in time, in her body, in one person both her own Son and her Lord.
Therefore, it is an excellent and fruitful custom of holy Church that we should sing Mary’s hymn at the time of evening prayer. By meditating upon the Incarnation, our devotion is kindled and by remembering the example of God’s Mother, we are encouraged to lead a life of virtue. Such virtues are best achieved in the evening. We are weary after the day’s work and worn out by our distractions. The time for rest is near and our minds are ready for contemplation.” – St Bede the Venerable (673-735) Father & Doctor of the Church
PRAYER – Bestow upon Thy servants, we beseech Thee, O Lord, the gift of heavenly grace that as the child-bearing of the Blessed Virgin marked the beginning of our salvation, so may the solemn Feast of her Visitation bring us an increase of peace.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 July – The Solemnity of Saints Peter and Paul, Apostles and Martyrs
Apostolorum Passio By St Ambrose (c 340-397) Father and Doctor of the Church
This happy day is sanctified As Martyr’s glory we recall, The cross bedewed with Peter’s blood, The sword that won a crown for Paul.
The triumph of their Martyrdom United these great souls in death, Whose faith in Christ had crowned their lives In service to their latest breath.
Saint Peter held the primacy, Saint Paul would equal him in grace, When once, as chosen instrument The cause of Christ, he would embrace
Once, Simon, leaving Rome, turned back To give, by death, full praise to God, That by the cross he too should tread The self-same path his Master trod.
Now Rome exults, as well she may And strives to give devotion’s due To one who sealed with his own blood His work as Priest and Shepherd true.
And who can count the crowds that come As loving children to her gate, Where nations’ teacher, holy Paul Once dwelt and gladly met his fate.
Grant us, O Lord, the final grace Of sharing in their joy above, That with such Princes we may praise Your bounty and undying love. Amen
Trans: The Benedictines of St Cecilia’s Abbey, Ryde, UK
The Feast of the Visitation of Our Lady, instituted in 1385 by Pope Urban IV – 2 July.
Mary’s first thought after the Archangel’s visit was to hasten to the little Town of Ain Kharin and congratulate her cousin, Elizabeth on the wonderful event about to take place. As Mary hastened along, those who met her, little realised that she bore the Son of God – humble, sweet and gracious, to all.
So the young girl from Nazareth, passed unobserved upon her way. But as she raised her voice in loving salutation to Elizabeth, when entering the house, a marvelous thing occurred, for the unborn infant in Elizabeth’s womb, leapt for joy, as he heard the voice of God’s Mother sounding in his ears. Elizabeth, stricken with amazement, cried out:
“Blessed art thou among women and blessed is the fruit of thy womb. And whence is this to me, that the mother of my Lord should come to me? For behold, as soon as the voice of thy salutation sounded in my ears, the infant in my womb leapt for joy. And blessed art thou that hast believed because those things shall be accomplished which were spoken to thee by the Lord.”
In that instant Elizabeth knew that she was standing in the presence of God; she knew that the young girl standing before her was God’s Mother; knew all that had taken place at Nazareth; knew of Mary’s fiat.
Then Mary lifted up her voice in high thanksgiving and gave forth the marvelous canticle:
“My soul doth magnify the Lord. And my spirit hath rejoiced in God my Saviour. Because He hath regarded the humility of His handmaid; for behold, from henceforth, all generations shall call me blessed. Because He that is mighty, hath done great things for me and holy is His name. And His mercy is from generation unto generations, to them that fear Him. He hath shewed might in His arm; He hath scattered the proud in the conceit of their heart. He hath put down the mighty from their seat and hath exalted the humble. He hath filled the hungry with good things and the rich He hath sent empty away. He hath received Israel His servant, being mindful of His mercy, as He spoke to our fathers, to Abraham and to his seed forever.”
The Magnificat nbby James Tissot
In this Magnificat of the humble young girl of Nazareth, there is an intense personal note; she sees why it is that she is exalted – her humility. She prophesies and foretells her future glory. Then she says that God’s mercy follows those who fear Him; she sings of God’s might; she returns to the thought of God’s mercy and with this mercy in mind, the young virgin ends her triumphant song.
For three months Mary and Elizabeth rejoiced in each other’s company and gave thanks to God for all the wonderful mercy He had bestowed upon them – one, the mother of the Herald of God, the other, the Mother of God Himself. Yet these months saw nothing outwardly extraordinary; it was just the quiet outwardly ordinary daily round, such as might be seen in any family.
After those three months the Virgin set out on her way home to Nazareth and her return was as little noted as her going. She came full of joy and she returned full of joy, for no hint of coming sorrow cast a shadow upon her.
This Feast of the Visitation of Our Lady was instituted by Pope Urban IV, in the year 1385 and confirmed by Pope Boniface IX, in the year 1389.
Saints of the Day – 2 July – Saints Processus and Martinian of Rome * (Died c67) Martyrs, Laymen, Prison guards at the Mamertine prison in Rome. They were among the Guards of St Peter and St Paul, the Apostles. They converted to Christ and were Baptised by Peter and Paul. Patronage – Bagnolo Mella, Italy.
The Roman Martyrology reqads today: “At Rome, on the Aurelian Way, the birthday of the holy Martyrs, Processus and Martinian, who were Baptised by the blessed Apostle Peter, in the Mamertine Prison. After being struck on the mouth, racked, scourged with thongs and whips tipped with metal, after being beaten with rods and exposed to the flames, they were beheaded in the days of Nero and thus obtained the Crown of Martyrdom.”
For many Centuries before the Feast of the Visitation was instituted, the 2nd of July was kept as the Feast of the Martyrs Saints Processus and Martinian, who remain as a commemoration on that day in the Extraordinary Form. According to a legend current since the Sixth Century, they were the jailers in charge of keeping Sts Peter and Paul, in the Mamertine prison in Rome, during the reign of the Emperor Nero and having been converted by the Apostles, allowed them to escape. For this, they were put to death after a long series of torments, through which they simply said over and over again, “Blessed be the Name of our Lord, Jesus Christ, Whom His blessed Apostles have preached!” Originally buried in a cemetery off the via Aurelia, their remains were transferred to the ancient Basilica of St Peter by Pope Paschal I in the early Ninth Century. The north transept of the new Basilica is named for them, where their Relics are kept under the middle of the three Altars.
The north transept of St Peter’s Basilica
The central Altar is where this painting of their Martyrdom, by the French painter Valentin de Boulogne (1629) was originally displayed – it is now replaced by a mosaic copy.
Interesting Note: Since the windows of St Peter’s Basilica are so high up, the marble walls are never exposed to direct sunlight for any great length of time and, generally remain cooler than the air. In the summertime, when Italy is often very hot and humid, a great deal of moisture comes into the building and condenses on the cooler marble. In the middle of the 18th Century, it was realised that the paintings over the Altars were being destroyed because they had a slick of condensation over them for several months of the year. They were, therefore, all removed and replaced by mosaics. The original of our painting of the Martyrdom, is now in the Painting Gallery of the Vatican Museums. (GREGORY DIPIPPO).
Bl Giovanni da Fabriano Becchetti St Jacques Fermin Bl Jarich of Mariengaarde St Jéroche St Lidanus of Sezze St Martinian of Rome * (Died c67) Martyr, Layman
Martyred Soldiers of Rome – 3 Saints: Three soldiers who were converted at the Martyrdom of Saint Paul the Apostle. Then they were martyred, as well. We known nothing else about them but their names – Acestes, Longinus and Megistus. Martyred c68 in Rome, Italy
Martyrs in Carthage by Hunneric – 7 Saints: A group of seven Christians tortured and murdered in the persecutions of the Arian Vandal king Hunneric for remaining loyal to the teachings of orthodox Christianity. They were some of the many who died for the faith during a period of active Arian heresy. – Boniface, Liberatus, Maximus, Rogatus, Rusticus, Septimus and Servus.
Martyrs of Campania – 10 Saints: A group of ten Christians Marytred together in the persecutions of Diocletian. The only details about them to have survived are their names – Ariston, Crescention, Eutychian, Felicissimus, Felix, Justus, Marcia, Symphorosa, Urban and Vitalis. Martyred in 284 in Campania, Italy.
Jesus shed His Precious Blood Seven times and the price of these Seven Sheddings of Blood is found in the Seven Sacraments, by which we are cleansed from sin and sanctified.
These Seven Sheddings of Blood remind us too, of the Three Theological and the Four Cardinal Virtues; of the Seven virtues – infused into us at Baptism (opposed to the Seven Deadly or Capital sins); of the Seven Gifts of the Holy Ghost, which we receive in Confirmation and finally, of the Seven days of the week which we should dedicate to the service of God.
The Covenant between God and the Israelites was sealed with blood. The New Covenant was sealed with the Precious Blood of Jesus Christ. The Covenant between God and men, is sealed again, as many times as the Holy Sacrifice of the Mass is offered to God. Assist, whenever you can, at the tremendous Sacrifice of the Mass, and frequently receive Holy Communion, the promise of our resurrection..
Thought for the Day – 1 July – “The Feast and Month of the Most Precious Blood of Jesus” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Passion of Our Lord
“Meditation on the Passion of Jesus” writes St Albert the Great, “is more profitable than fasting on bread and water or than scourging ourselves.”
This is because, when we meditate with love and gratitude on the Passion of our Redeemer, we have the experience of being transformed and set aglow with charity. We realise the truth of St Paul’s words, “The sufferings of the present time are not worthy to be compared with the glory to come, that will be revealed in us” (Rom 8:18)).
Let us cast ourselves, therefore, into the merciful arms of God and be prepared to suffer everything, even death, for the love of Jesus.”
Quote/s of the Day – 1 July – “The Feast and Month of the Most Precious Blood of Jesus”
“Embrace, then, Jesus Crucified, raising to Him the eyes of your desire! Consider His burning love for you which made Jesus pour out His Blood from every part of His body! Embrace Jesus Crucified, loving and beloved and in Him, you will find true life because He is God made Man. Let your heart and your soul burn with the fire of love drawn from Jesus on the Cross! … You will have no other desire than to follow Jesus! Run, … do not stay asleep because time flies and does not wait one moment! Dwell in God’s sweet love!”
St Catherine of Sienna (1347-1380) Doctor of the Church
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
St Philip Neri (1515-1595)
“The Saviour has instituted the most glorious Sacrament of the Eucharist, which truly contains His Body and His Blood, so that, whoever eats it will live forever. Therefore, those who receive it frequently, with devotion, strengthen their spiritual life and well-being, to such an extent, that it is almost impossible for them to be poisoned by any kind of evil attachment.”
(Introduction to the Devout Life, Part II, Chapter 20)
St Francis de Sales (1567-1622) Doctor of the Church
One Minute Reflection – 1 July – “The Feast and Month of the Most Precious Blood of Jesus” – Hebrews 9:11-15, John 19:30-35 – Scripture search here: https://www.drbo.org/
“But one of the soldiers opened His side with a lance and immediately there came forth, Blood and water.” – John 19:34
REFLECTION – “Take thought now, redeemed man and consider how great and worthy is He, Who hangs on the Cross for you… Arise, then, beloved of Christ! Imitate the dove ‘that nests in a hole in the cliff’ (Jr 48:28), keeping watch at the entrance ‘like the sparrow that finds a home’(Ps 84:4). There, like the turtledove, hide your little ones, the fruit of your chaste love. Press your lips to the Fountain, draw water from the wells of your Saviour; for this is the spring flowing out of the middle of paradise, dividing into four rivers, inundating devout hearts, watering the whole earth and making it fertile.
Run with eager desire to this Source of Life and Light, all you who are vowed to God’s service. Come, whoever you may be and cry out to Him, with all the strength of your heart. O indescribable Beauty of the most high God and purest Radiance of Eternal Light! Life that gives all life, Light that is the Source of every other light, preserving, in everlasting splendour, the myriad flames that have shone before the throne of Your Divinity from the dawn of time!
Eternal and inaccessible Fountain, clear and sweet stream, flowing from a hidden spring, unseen by mortal eye! None can fathom Your depths nor survey Your boundaries, none can measure Your breadth, nothing can sully Your purity. From You flows ‘the river which gladdens the city of God’ (Ps 46:5) and makes us cry out with joy and thanksgiving, in hymns of praise to You, for we know, by our own experience, that ‘with You is the Source of Life and in Your Light we see light’ (Ps 36:10).” – St Bonaventure (1221-1274) Doctor of the Church (The Tree of Life, 29-30, 47, – Breviary)
PRAYER – Almighty, eternal God, Who made Thine Only-begotten Son the Redeemer of the world and, willed to be reconciled by His Blood, grant us, we beseech Thee, so to worship in this Sacred rite the price of our salvation and to be so protected, by its power against the evils of the present life on earth, that we may enjoy its everlasting fruit in Heaven. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Aspiration:Precious Blood, ocean of Divine Mercy, Flow upon us.
Our Morning Offering – 1 July – “The Feast and Month of the Most Precious Blood of Jesus”
Salvete Christi vulnera Hail, Holy Wounds of Jesus, Hail! Anonymous Latin Hymn, 17th Century
Hail, holy Wounds of Jesus, hail, Sweet pledges of the saving Rood, Whence flow the streams that never fail, The purple streams of His dear Blood.
Brighter than brightest stars ye show, Than sweetest rose your scent more rare, No Indian gem may match Your glow, No honeys taste with Yours compare.
Portals ye are to that dear home Wherein our wearied souls may hide, Whereto no angry foe can come, The Heart of Jesus crucified.
What countless stripes our Jesus bore, All naked left in Pilates hall! From His torn flesh flow red a shower Did round His sacred person fall!
His beauteous brow, oh, shame and grief, By the sharp thorny crown is riven; Through hands and feet, without relief, The cruel nails are rudely driven.
But when for our poor sakes He died, A willing Priest by love subdued, The soldiers lance transfixed His side, Forth flowed the Water and the Blood.
In full atonement of our guilt, Careless of self, the Saviour trod Een till His Hearts best Blood was spilt The wine-press of the wrath of God.
Come, bathe you in the healing flood, All ye who mourn, by sin opprest; Your only hope is Jesus Blood, His Sacred Heart your only rest.
All praise to Him, the Eternal Son, At Gods right hand enthroned above, Whose Blood our full redemption won, Whose Spirit seals the gift of love.
Office Hymn at Lauds on the Feast of the Most Precious Blood. (The Hymn is also used for Lauds on the Friday after the Fourth Sunday in Lent, for the Office of the Instruments of the Passion.) Translated by – Henry Nutcombe Oxenham (1829-1888) for whom I find little information.
Saint of the Day – 1 July – Saint Fleuret of Estaing (Died c621) Bishop of Auvergne, France , Miracle-worker. Patronages – the blind, those with eye ailments, the lame and crippled, Estaing (modern Aveyron), France. Also known as – Fleuret of Auvergne.
The only known medieval narrative about our Saint is in the Estaing Breviary which says he was the Bishop of Auvergne, the Province north of Rouergue.
The local Abbot was returning with our Bishop from a Synod in Rome and invited him to stay in the village for a while. During this sojourn, a blind man was cured by washing his eyes in water which Fleuret had used and a lame man was enabled to walk, when the Saint gave him a piece of bread.
Local tradition summarised in literature at the Parish Church, has it that he converted the village to Christ by his preaching.
St Fleuret’s Parish Church
The people were amazed and encouraged the Bishop to extend his stay. He did,but after two weeks he took ill and died.
St Fleuret’s Procession in Estaing: According to tradition, St Fleuret, regional Bishop of Auvergne, stopped off at Estaing where he died in 621. St Fleuret’s cult has been attested since the 15th Century. In the 17th and 18th Centuries.
The festival was the occasion for the election of a youth king and a queen. This became more profane than religious, and was condemned by the Church. The Festival was restored in the 19th Century in the form that we now celebrate it as a symbolic, historical and religious tribute.
Every first Sunday of July the Procession of Saint Fleuret takes place. A parade representing Saints of Paradise, members of the Ecclesiastical hierarchy, Angels, Archangels, faithful of the old brotherhoods, pilgrims and the most illustrious characters of the Estaing family… accompanied by the clergy and the civil Officials.
They venerate the Relics and the bust in gilded wood of St Fleuret which are carried all along the roads under the triumphal canopy and visiting St Fleuret’s miraculous spring (see below).
St Aaron of Caerleon St Aaron the Patriarch St Arnulf of Mainz St Calais of Anisole St Carilephus St Castus of Sinuessa St Cewydd St Concordius of Toledo St Cuimmein of Nendrum St Domitian of Lerins Bl Elisabeth de Vans St Eparchius of Perigord St Eutychius of Umbria St Esther the Queen Saint Fleuret (Died c621) Bishop of Auvergne, France St Gall of Clermont St Golvinus of Leon St Gwenyth of Cornwall Bl Huailu Zhang St Julius of Caerleon St Justino Orona Madrigal St Juthware St Leonorious of Brittany St Leontius of Autun St Martin of Vienne St Nicasius of Jerusalem
St Secundinus of Sinuessa St Servan of Culross St Theobald of Vicenza St Theodoric of Mont d’Or St Veep
Martyrs of Rome – 6 Saints: Six Christians who were Martyred together. No details have survived except their names – Esicius, Antonius, Processus, Marina, Serenus and Victor. They were martyred in Rome, Italy, date unknown.
Thought for the Day – 30 June – “The Last Day of Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
Devotion to the Sacred Heart
“When we consider it under it’s fundamental aspect as the cult of the love of God, rather than of the Incarnate Word, devotion to the Sacred Heart of Jesus, is as old as Christianity, even though it is only in recent centuries, that it has assumed it’s present symbolism. “He who does not love, does not know God,” says St John, “for God is love” (1 Jn 4:8). “And we have come to know,” he continues “and have believed, the love that God has in our behalf. God is love and he who abides in love, abides in God and God in him” (1 Jn 4:16). This cult of the love of God, particularly of the love of God made man, vibrates throughout the pages of the Gospel and of the writings of the Apostles, especially of St John and of St Paul.
In the works of the Fathers, there are references to the Heart of Jesus, pierced with a lance, from which flowed all the infinite graces of the Church for our redemption. We are reminded of this in the Encylical, Haurietis Aquas, published by Pope Pius XII in the year 1956. But the specific cult of the love of God, as symbolised by the Heart of Jesus, was explicitly approved by the Church after Jesus Himself appeared in the year 1674 to St Margaret Mary Alacoque and showed her His Heart on fire with love for men.”
Quote of the Day – 30 June – The Commemoration of St Paul, Apostle and Martyr
“And now, who will grant me to prostrate myself at Paul’s sepulchre, to contemplate the ashes of that body which, suffering for us, filled up what was wanting of the sufferings of Christ? The dust of that mouth, which spoke boldly before kings and, showing what Paul was, revealed the Lord of Paul? The dust of that heart, truly the heart of the world, more lofty than the heavens, more vast than the universe, as much the heart of Christ, as of Paul and wherein might be read, the book of grace, graven by the Holy Spirit? Oh! that I might see the remains of the hands, which wrote those Epistles; of the eyes, which were struck with blindness and recovered their sight for our salvation; of the feet which traversed the whole earth! Yes. I would fain contemplate the tomb where repose these instruments of justice and of light, these members of Christ, this temple of the Holy Ghost. O venerable body, which, together with that of Peter, protects Rome more securely, than all ramparts!”
One Minute Reflection – 30 June – “The Month of the Sacred Heart of Jesus” – The Commemoration of St Paul, Apostle and Martyr – Galatians 1:11-20, Matthew 10:16-22 – Scripture search here: https://www.drbo.org/
“Behold, I send you as sheep in the midst of wolves, therefore, wise as serpents and simple as doves.” – Matthew 10:16
REFLECTION – “According to the people here,, we run two dangers. The first is that, after taking our money, our guide may leave us on some deserted island or throw us into the sea, so as to escape the Governor of Canton. The second is that, supposing he leads us to Canton and we come into the Governor’s presence, the latter will treat us badly or throw us into prison. For our proceeding is unheard of. Numerous decrees prevent anyone at all from gaining access to China and, it is strictly forbidden, for foreigners to make their way in, without the King’s authorisation. Besides these two dangers, there are many other, even greater ones – that the locals know nothing about. It would take a good deal of time to describe them all, however, I will not pass by without citing some of them.
The first is to lose our hope and trust in God’s mercy! It is for His love and service that we go to make known His law and Jesus Christ His Son, our Redeemer and Lord. He well knows this, since it was He, in His blessed mercy, Who gave us these desires. But to lack confidence in His mercy and might, in the midst of the hazards into which we may fall, for His service’ sake, is an incomparably greater danger than all the evils, the enemies of God might raise up against us. For indeed, if His greater service requires it, He will keep us from the dangers of this life, while, without God’s permission and authorisation, the devils and their attendants, can do nothing at all to harm us!” – St Francis Xavier (1506-1552) Jesuit Missionary (Letter 131:22 October 1552).
PRAYER – O God, Who taught vast numbers of the Gentiles by the preaching of the blessed Apostle Paul, grant we beseech Thee that, by honouring his memory, we may enjoy the benefit of his patronal intercession. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
DIVINE Heart of JESUS, convert sinners, save the dying, set free the holy souls in Purgatory. Indulgence 300 Days Everytime – St Pius X, 11 September, 1907.
Our Morning Offering – 30 June – The last day of “The Month of the Sacred Heart of Jesus”
Act of Love to the Sacred Heart of Jesus By Servant of God Cardinal Rafael Merry del Val (1865-1930)
Reveal Thy Sacred Heart to me, O Jesus and show me Its attractions. Unite me to It forever. Grant that all my aspirations and all the beats of my heart, which cease, not even while I sleep, may be a testimonial to Thee, of my love for Thee and may it say to Thee – “Yes, Lord, I am all Thine” the pledge of my allegiance to Thee, rests forever in my heart and will never cease to be there. May Thou accept, the slight amount of good that I do and be graciously pleased, to repair all my wrong-doing – so that I may be able, to bless Thee, in time and in eternity. Amen
Saint of the Day – 30 June – The Commemoration of St Paul. Apostle and Martyr.
The joint commemoration of the Apostles, Peter and Paul, is one of the most ancient customs of the Roman Church, attested already in the oldest surviving Roman Liturgical Calendar, the Depositio Martyrum, written in 336. A verse of the Hymn, Apostolorum Passio, an authentic work of St Ambrose († 397) and still used in the Ambrosian liturgy, says that “the thick crowds make their way through the circuit of so great a city; the feast of the sacred Martyrs is celebrated on three streets.” These “three streets” are the via Cornelia, the main street running up to and over the Vatican hill; the via Ostiensis, where the burial and Church of St Paul are and the via Appia, on which resides the Cemetery “in Catacumbas.”
This last is the ancient Christian Cemetery now called the Catacomb of St Sebastian, The word “catacomb” was in fact originally the name of the site of this ‘Cemetery’ specifically and only later came to be used as a generic term for ancient subterranean Christian burial grounds. The Basilica over the Cemetery, now also entitled to St Sebastian, was originally known as the “Basilica Apostolorum” in memory of a tradition that the bones of Peter and Paul were kept there for a time, probably to save them from destruction in the era of persecutions. This is referred to in various ancient sources, including the Depositio Martyrum and confirmed by modern archeological research. The celebration of the feast “on three streets” would refer then to a procession to visit the site of St Peter’s burial at the Vatican that of St Paul, on the via Ostiensis and the Cemetery where their remains were once kept.
The building of which this wall is a part was constructed over the Catacomb of St Sebastian about 250 and is covered with dozens of devotional graffiti like the one seen here. “Paule ed (et) Petre, petite pro Victore – Paul and Peter, pray (lit. ‘ask’) for Victor.”
The poet Prudentius, writing in the very early 5h Century, calls the day “bifestum – a double Feast” and attests that on that day, the Pope would say a Mass at the Basilica of St Peter and then hasten to say another at St Paul’s. …
It should not be surprising, then, that at a certain point, the double Feast was divided and kept in a more manageable way as two separate Feasts. In the Gelasian Sacramentary, we find three Masses of Sts Peter and Paul assigned to 29 June – the oldest copy of the Gelasianum dates to roughly 750 but much of the material is considerably older, some of it reaching even to the days of St Leo the Great 300 years earlier. In some manuscripts, however, one of the three, “the proper Mass of St Paul” has already been assigned to 30 June. In the Gregorian Sacramentary, written roughly a Century later, we find the Feast of St Peter on 29 June and that of St Paul on the 30th – each Mass containing references to the other Apostle but they are, nevertheless, clearly distinct. Thus, by the time of Charlemagne, the “bifestum” of Prudentius had already been separated into a two day Feast.
At the traditional Mass of 29 June, the majority of the texts refer either to St Peter alone (Introit, Epistle, Alleluia, Gospel, Communion) or to Apostles generically, as in the Gradual “Thou shalt make them princes over all the earth.” The sole reference to St Paul is in the Collect, “O God, who hast consecrated this day by the martyrdom of Thy Apostles Peter and Paul, grant Thy Church to follow in all things the teaching of those through whom she first received the faith.” The Office is likewise dedicated almost entirely to St Peter.
The following day, therefore, the whole of the Liturgy is dedicated to St Paul and is not called a day within the Octave of the Apostles but rather “the Commemoration of St Paul.” The variable texts of the Mass all refer to him but a commemoration of St Peter is added to the Feast, in accordance with the tradition that the two, are never entirely separated, in the veneration paid them, by the Church. (The same is done on the Feast of St Paul’s Conversion and commemorations of Paul, are added to the Feasts of St Peter’s Chairs and Chains.) The Office is likewise dedicated entirely to St Paul; both the Mass and Office, however, make use of St Paul’s own testimony in Galatians, to the mission of the two Apostles: “For He who worked in Peter for the apostleship of the circumcision, worked in me too, among the gentiles and they knew the grace of God that was given to me.”
he Apostles Paul and Barnabas at Lystra (Acts 14, 5-18), by Jacob Jordaens, 1645
In the 1130s, a Canon of St Peter’s Basilica named Benedict, writes that it was still the custom in his time, for the Pope to keep the Feast of St Peter at the Vatican but then celebrate Vespers at the Tomb of St Paul in the great Basilica on the Ostian Way, “with all the choirs” of the City! Amen. (Liturgical Notes on the Commemoration of St Paul – GREGORY DIPIPPO).
The Preaching of St Paul at Ephesus – Eustache Le Sueur, 1649
St Adolphus of Osnabrück St Alpinian of Limoges St Alrick the Hermit Bl Ambrose de Feis Bl Anthony de Tremoulières Bl Arnulf of Villers St Austriclinian of Limoges St Basilides of Alexandria St Bertrand of Le Mans St Clotsindis of Marchiennes
Bl Elisabeth Heimburg St Emiliana of Rome St Erentrude St Eurgain St Gaius Bl Jacob Clou St Leo the Deacon St Lucina of Rome St Lucina of the Callistus Catacombs St Marcian of Pampeluna St Martial of Limoges St Ostianus St Otto of Bamberg St Peter of Asti St Petrus Li Quanhui
Blessed Raymond Lull TOSF (c 1232 – c 1315) Martyr – known as “Doctor Illuminatus,” Raymond was a Philosopher, Logician, Writer, Poet, Pioneer in computation theory, Franciscan tertiary. Within the Franciscan Order he is honoured as a Martyr. He was Beatified on 25 February 1750 by Pope Benedict XIV (cultus confirmed) and reaffirmed in 1847 by Pope Pius IX. His Life: https://anastpaul.com/2018/06/30/saint-of-the-day-30-june-blessed-raymond-lull-t-o-s-f-c-1232-c1315-martyr/
St Vihn Son Ðo Yen
Martyrs of Africa – 7 Saints: Seven Christians Martyred together. No detail about them have surived but the names – Cursicus, Gelatus, Italica, Leo, Timotheus, Zoilus, and Zoticus. Date and precise location in Africa unknown.
Thought for the Day – 29 June – Meditations with Antonio Cardinal Bacci (1881-1971)
St Peter, Prince of the Apostles St Paul, the Apostle to the Gentiles
“It is good to admire the fidelity of St Peter and the designs of Divine Providence in making him the visible Head of the Church but, it is far better, to follow his example. His love for Jesus, led him to leave his family and his fisherman’s trade, in order to follow Our Lord. It led him to undertake long voyages, to endure imprisonment and to face martyrdom. What can we do for the love of Jesus? Remember that, if love is to be sincere, it must be generous and effective.
Secondly let us meditate on and imitate, the ardent and fearless faith of St Peter. He was not afraid to preach the teaching of Christ before the Sanhedrin. He was not afraid of Herod, who cast him into prison.
He was not afraid of the Roman Emperor, who caused him to be crucified. Our faith should be steadfast and lively, like his!
Finally, let us imitate Peter in his repentance. Although he loved Jesus very much and had such great faith in Him, in a moment of weakness and of imprudence, he denied Him three times. All his life, however, be wept bitterly for this sin. Whenever he heard a cock crowing, it was as if an arrow had pierced his heart. He was not satisfied, until he was hanging upon the cross like his Divine Master and could prove his love for Jesus by a Martyr’s death.”
St Paul, the Apostle to the Gentiles
We can learn many other virtues from St Paul, besides his zealous love for God and for his fellowmen. We can also learn from him, the virtues of humility and of apostolic fervour. The Apostle of the Gentiles reached such heights of sanctity, as to feel himself transformed into Christ Himself and to deserve to be taken up into the third Heaven, where he enjoyed a foretaste of eternal happiness. Nevertheless, he considered himself unworthy to be called an Apostle and he realised, that all his gifts came to him from God. “Not that we are sufficient of ourselves, to think anything as from ourselves but our sufficiency, is from God” (2 Cor 3:5). Whenever we succeed in any project, we should think on the same lines because, it is only when we are humble and depend on the grace of God, that the success of our actions will redound to the glory of our Creator. If the cancer of ambition or of self-love, should corrupt our purity of intention, our work would not be blessed by God and would not make us worthy of everlasting life. Let us repeat often: “All for You, with You and in You, my God.”
Quote/s of the Day – 29 June – Saints Peter and Paul, Apostles
“There are the gates of our true country, the two lights of the immense world. There Paul’s voice is heard like thunder; there Peter withholds or hurls the bolt . The former opens the hearts of men, the latter opens Heaven. Peter is the Foundation-stone, Paul the Architect of the temple where stands the Altar by which God is propitiated. Both together form a single Fountain, which pours out its healing and refreshing waters.”
St Venantius Fortunatus (c 530 – c 609) “The Troubadour of Christ”
“Yes, the Apostle chosen to be His co-worker, merited to share, the same Name as Christ. They built the same Building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those, who will do the watering (cf 1 Cor 3:6f).”
St Augustine (354-430) Father & Doctor of the Church
“These falls were both very great but there was this difference. One acknowledged his guilt; the other despaired. Yet, our Saviour had inspired in the heart of both, the same Peccavi [admission of guilt] (“I have sinned”) … From this time on, St Peter never ceased weeping, principally when he heard the cock crow at night and morning, for he remembered this crowing as the signal for his conversion. … Why then was Judas not converted? … Alas, did not this unhappy man know that Our Lord alone could give it to him, that He was the Saviour and held Redemption in His hands? … Certainly, he knew it but he did not wish, nor dare to ask pardon. ”
St Francis de Sales (1567-1622) Doctor Caritas
“He grieved for his three sins, not only on that sad night but throughout his life. St Clement (c35-c101 the third succeeding Pope after St Peter) writes that he wept so often that his tears wore two deep furrows in his cheeks and that, whenever he heard the cock crowing, the cry pierced his heart. He loved Jesus sincerely and passionately. If we really love Jesus as Peter did and are prepared to face death for His sake, as Peter was, then we may be sure that we shall never offend God again.”
Antonio Cardinal Bacci (1881-1971)
“I have appeared to you for this purpose, to appoint you as a servant and witness, of what you have seen and what you will be shown. I shall deliver you from this people and from the Gentiles, to whom I send you, to open their eyes, that they may turn from darkness to light and from the power of Satan to God, so that they may obtain forgiveness of sins and an inheritance among those, who have been consecrated by faith in Me.”
Acts 26:16-18
“Yet I live, no longer I but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God, Who has loved me and given himself up for me.”
One Minute Reflection – 29 June – “The Month of the Sacred Heart of Jesus” – Saints Peter and Paul, Apostles – Acts 12:1-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Whatsoever thou shalt bind upon earth, it shall be bound also in Heaven and whatsoever thou shalt loose on earth, it shall be loosed also in Heaven.” – Matthew 16:19
REFLECTION – “Bridegroom and Bride, that is Christ and the Church, are as one, be it in receiving confession or in bestowing absolution. All this makes clear why Christ had to tell each of us: “Go, show yourself to the priest” (Mt 8,4)… It follows that apart from Christ, the Church cannot grant forgiveness and that Christ has no will to forgive, apart from the Church. The Church’s authority to forgive extends only to the repentant, to those, that is, whom Christ has already touched; Christ, on His part, has no intention of regarding as forgiven, one who despises the Church.
Doubtless, Christ need accept no restraints to His power of Baptising, Consecrating the Eucharist, Ordaining Priests, forgiving sins and the like but, the humble and faithful Bridegroom, prefers to confer such blessings, with the co-operation of His Bride. “What God,” then, “has joined, let no man put asunder” (Mt 19,6). “I say this is a great mystery and refers to Christ and the Church” (Eph 5,32)… To remove the Head from the Body (Col 1,18) were to ruin the whole Christ, irreparably. Christ, apart from the Church, is no more the whole Christ, than the Church is complete, if separated from Christ. Head and Body go to make the whole and entire Christ.” – Bl Isaac of Stella (c 1100 – c 1170) Cistercian Monk, Abbot, Theologian, Philosopher (Sermon 11, §11-814).
PRAYER – O God, Who made this day holy by the Martyrdom of Thy Apostles Peter and Paul, grant Thy Church to follow in all things the teaching of those from whom she first received the faith. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
ALL PRAISE, honour and glory to the Divine Heart of JESUS.Indulgenced– 50 Days, once a day. 168 Pope Leo XIII, 14 June 1901.
Our Morning Offering – 29 June – Saints Peter and Paul, Apostles
Decora Luce Aeternitatis What Fairer Light Attrib. to H Elphis (Died 493) Wife of Boethius c 477– 524) Trans. Msgr Ronald Knox (1888–1957)
What fairer light is this than time itself doth own, The golden day with beams more radiant brightening? The Princes of God’s Church this Feast day doth enthrone, To sinners heavenward bound their burden lightening.
One taught mankind its creed, one guards the Heavenly Gate, Founders of Rome, they bind the world in loyalty; One by the sword achieved, one by the cross his fate; With laurelled brows they hold eternal royalty.
Rejoice, O Rome, this day; thy walls they once did sign With princely blood, who now their glory share with thee. What city’s vesture glows with crimson deep as thine? What beauty else has earth that may compare with thee?
To God the Three in One eternal homage be, All honour, all renown, all songs victorious, Who rules both heaven and earth by one divine decree, To everlasting years in empire glorious. Amen
5th century Latin Hymn “Aurea Luce” attributed to H Elphis (Died 493), first wife of the Roman philosopher-poet Boethius (c475–c525). He would eventually be Martyred for his defence of the Faith against the Arian ruler: Theodoric. Msgr Knox, a convert from Anglicanism, was a noted Scholar, Author, Hymnist and Translator, becoming the Secretary to St Pius X. Under direction of his religious superiors, he re-translated the Latin Vulgate Bible into English from Hebrew and Greek sources. What Fairer Light is set to the tune, Decora Lux by the English Catholic Composer, Samuel Webbe (1740–1816).
In 1632, in accord with changes called for by the Council of Trent, Pope Urban VIII (1568-1644) revised the original text of Aurea Luce and divided it into two new Hymns for Lauds and Vespers: Decora Lux and Beate Pastor Petre. In the Liturgy of the Hours, What Fairer Light is used on 29 June, the Solemnity of Sts Peter and Paul, Apostles. The above is the Older version.
Saint of the Day – 29 June – St Cassius (Died 558) Bishop of Narni, Italy, from 537 to 558, the date of his deat, Miracle-worker. He was praised by St Gregory the Great and was noted for his charity. Died on 30 June 558 in Narni, Italy of natural causes. Relics enshrined in the Cathedral of Narni, Italy.
The Roman Martyrology reads: “At Narni, St Cassius, Bishop of that City of whom St Gregory the Great relates, in writing and in sermons, that Cassius permitted scarely any day of his life to pass without offering the Victim of propitiation to Almight God and he was well worthy to do so, for he distributed in alms, all he possessed and his devotion was such that abundant tears flowed from his eyes during the Holy Sacrifice. At Last, he came to Rome on the birthday of the Apostles, as was his yearly custom and after having solemnly celebrated Mass and given the Lord’s Body and the Kiss of Peace to all, he departed for Heaven, the next day at Narni”
Cassius would offer Mass daily at the Tomb of his predecessor Saint Juvenal of Narni, on whose life he tried to pattern his own. On the feast of Sts Peter and Paul, on the occasion of which every year, he used to go to Rome, after having celebrated the holy mysteries in his city and having distributed communion to all, he died.
St Gregory the Great, praising Cassius, says that he lived at the time of King Totila. Cassius adorned the Episcopal See of Narni in the time of the Gothic wars and was one of the Bishops who, in that sad period of disasters for Italy, implemented the directives of the Church in the pastoral ministry with zeal and prudence. St Gregory recounts that in the territory of Narni a sword holder of King Totila, possessed by the devil, was freed through the prayers of Cassius.
An Ambo in the Cathedral of Narni depicting the Virgin and Child and Sts Cassius and Juvenal.
In the tragic circumstances of the sack of Narni in the year 878, Cassius’ Relics were taken to the Basilica di San Frediano in Lucca with those of Saints Juvenal and Cassius’ wife Fausta. They were taken by Adalbert, Margrave of Tuscany but all of the Relics were returned to Narni two years later.
The Relics of Saint Cassius were enclosed in a restored shrine later known as the Sacello di San Cassio. The beautiful artwork below depicts The Miracle of St Cassius on the return of his Relics to Narni. Unfortunately I find no information of this miracle but one can see a father with an ill child in his arms, possibly a dead child.
St Anastasius of Bourges St Benedicta of Sens St Cassius (Died 558) Bishop of Narni, Italy St Ciwg ap Arawn St Cocha St Ilud Ferch Brychan St Judith of Niederaltaich St Marcellus of Bourges St Mary, the Mother of John Mark St Salome of Niederaltaich St Syrus of Genoa Bl William of Sann
Quote/s of the Day – 28 June – St Irenaeus (c130 – c202) Bishop, Martyr
“The only true and steadfast Teacher, the Word of God, our Lord Jesus Christ, through His transcendent love, became what we are that He might bring us to be, what He is Himself.”
“Eve, by her disobedience, tied the knot of disgrace for the human race; whereas Mary, by her obedience, undid it.”
“For our flesh feeds on the Lord’s Body and Blood and is His member. So Saint Paul writes: “We are members of His body, of His flesh and of His bones” (Eph 5,30; Gn 2,23). He is not speaking about some spiritual and invisible man… he is speaking of the anatomy of a real man, consisting of flesh, nerves and bones. It is this that is nourished by His Chalice, the Chalice of His Blood and gains growth from the Bread which is His Body… ”
O Lamb of God By St Irenaeus (c130 – c202) Bishop & Martyr, Father of the Church
O Lamb of God, who takes away the sin of the world, look upon us and have mercy upon us, Thou who art Thyself, both Victim and Priest, Thyself, both Reward and Redeemer, keep safe from all evil those whom Thou hast redeemed, O Saviour of the world! Amen
One Minute Reflection – 28 June – “The Month of the Sacred Heart of Jesus” – St Irenaeus (c130 – c202) Bishop, Martyr – 2 Timothy 3:14-17, 4:1-5; Matthew 10:28-33 – Scripture search here: https://www.drbo.org/
“And fear you not them who kill the body and are not able to kill the soul …” – Matthew 10:28
REFLECTION – “They did not nail Polycarp but only tied him up. And so, he was bound, putting his arms behind his back, like a noble ram taken from a large flock for sacrifice, a burnt offering acceptable to and made ready for God. Then he gazed up to Heaven and said: “O Lord God Almighty, Father of Your beloved and blessed Son Jesus Christ, through Whom we have received knowledge of You, God of the angels and the powers and of all creation, God of the whole race of the righteous who live in Your sight: I bless You, for You have thought me worthy of this day and hour, to share the cup of Your Christ, as one of Your Martyrs, to rise again to eternal life in body and soul in the immortality of the Holy Ghost. May I be taken up today into Your Presence among Your Martyrs, as a rich and acceptable sacrifice, in the manner You have prepared and have revealed and have now brought to fulfillment, for You are the God of truth… And so also I praise You for all things; I bless and glorify you through our Eternal High Priest in Heaven (Heb 4,14), in Your beloved Child, Jesus Christ, through Whom be glory to You and to Him and to the Holy Ghost, now and for the ages to come. Amen.” – Letter of the Church of Smyrna concerning the Martyrdom of Saint Polycarp (69-155) [Especially appropriate today, as St Irenaeus was a Student and Disciple of St Polycarp.]
PRAYER – O God, Who enabled blessed Irenaeus, Thy Martyr and Bishop, to overcome heresy with true doctrine and to establish peace happily in the Church, grant, we beseech Thee that Thy people may be steadfast in holy religion and give us Thy peace in our times. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
SWEET HEART of JESUS, be my LOVE. – Indulgence 300 Days, Once a Day – Pope Leo XIII 21 May 1802.
Our Morning Offering – 28 June – Angelus Domini nuntiavit Mariæ / The institution of the Angelus on 28-29 June 1456 by Pope Callistus III.
Pope Innocent XI, after the victorius battle of Vienna in 1683, requested the whole Christian world to recite the Angelus for peace. Let us renew this pious practice if we have become lax in our devotion and let us pray the Angelus, for the protection of the Church in our own times, from the many menaces, on all fronts, internally and exteriorly facing the Faith, the world and the whole existence of the Catholic Church.
The Angelus 6.00a.m. + 12.00Noon + 6.00p.m.
V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Ghost. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen
V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc.
V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc.
V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ.
LET US PRAY: Pour forth, we beseech Thee, O Lord, Thy grace into our hearts that we to whom the Incarnation of Christ Thy Son was made known by the message of an Angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
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