Thought for the Day – 21 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Dignity and Responsibility of Being a Christian
“Let us examine ourselves particularly on the duties of our state and see if we are fulfilling them generously. Not only are we obliged to obey the commandments of God and the precepts of the Church but, each of us must carry out too, the obligations attached to his position in life. We are well aware of what these obligations are. Naturally, they vary from person to person. Let us remember that God gives each of us the graces necessary for his state and that we shall have to accounmt for the way we have used these before the Eternal Judge.
The man who has received a lot will have to account for a lot. Perhaps we have received a very large share of graces. If so, besides the general duties attached to the dignity of being a Christian, we have other important obligations which, as Christians, we must carry out generously,”
Quote/s of the Day – 21 April – The Memorial of St Anselm (1033-1109) Archbishop of Canterbury, Confessor, Magnificent and Marian Doctor of the Church
“For I do not seek to understand, in order that I may believe but I believe, in order to understand. For this also I believe – that unless I believe, I shall not understand.”
“Teach me to seek Thee and reveal Thyself to me as I seek because I can neither seek Thee, if Thou doea not teach me how, nor find Thee, unless Thou reveal Thyself.”
“God does not delay to hear our prayers because He has no mind to give but that, by enlarging our desires, He may give us the more largely.”
Mother of Salvation, Blessed Lady By Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mother of Salvation, Blessed Lady, you are the Mother of Justification and those who are justified; the Mother of Reconciliation and those who are reconciled; the Mother of Salvation and those who are saved. What a blessed trust and what a secure refuge! The Mother of God is our Mother. The Mother of the One in Whom alone, we hope and Whom alone, we fear, is our Mother! … The One Who partook of our nature and by restoring us to life, made us children of His Mother, invites us by this grace, to proclaim that we are His brothers and sisters. Therefore, our Judge, is also our Brother. The Saviour of the world, is our Brother. Our God has become – through Mary – our Brother! Anen
One Minute Reflection – 21 April – “The Month of the Resurrection” – – The Memorial of St Anselm (1033-1109) Bishop, Confessor, Magnificent and Marian Doctor of the Church – 2 Timothy 4:1-8, Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Neither do men light a candle and put it under a bushel but upon a candlestick …” – Matthew 5:15
REFLECTION – “Brethren, the Apostles are lamps enabling us to wait for the coming of Christ’s Day. Our Lord tells them: “You are the light of the world.” And since they cannot believe themselves to be a light, like that of which it is said: “He was the true Light Who enlightens everyone” (Jn 1:9), He at once teaches them what that true light is. Having declared to them: “You are the light of the world,” He continues: “No-one lights a lamp to put it under a bushel basket.” I have called you lights, He says but I must clarify – you are only lamps. So do not give in, to the stirrings of pride, if you do not want to see this wick burning out. I am not putting you under the bushel basket but on the lampstand to cast light over everything with your rays.
What sort of candlestick is this that bears such a light? I will teach you. Be lamps yourselves and you will have a place on this lampstand. Christ’s Cross is one great lampstand. Whoever wants to shine out should not be ashamed of this wooden candlestick. Listen to me and you will get the point – the candlestick is the Cross of Christ…
“So will your light shine before others, so that they may see your good works and glorify” Glorify whom? Not yourself, since to seek your own glory is to want to be extinguished! “Glorify your heavenly Father.” Yes, that they may glorify Him, your heavenly Father, when they see your good works… Listen to the Apostle Paul: “May I never glory except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world” (Gal 6:14).” – St Augustine (354-430) Father and Doctor of the Church (Sermon 289, 6 PL 38, 1311-1312).
PRAYER – O God, Who didst give blessed Anselm to be Thy people’s minister in eternal salvation, grant we pray, that we, who have him for teacher of life here on earth, may also deserve now that he is in Heaven, to have him for an advocate. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 21 April – “The Month of the Resurrection” – The Memorial of St Anselm (1033-1109) Bishop, Confessor Magnificent and Marian Doctor of the Church
Complete Us, O Lord Jesus Christ By St Anselm (1033-1109) Magnificent and Marian Doctor of the Church
O Lord Jesus Christ, our Redemption and our Salvation, we praise You and give You thanks. Although we are unworthy of Your benefits and cannot offer to You, the devotion You deserve, let Your loving-kindness complete whatever our weakness tries to do. Before You, O Lord, we lay all our desires and whatever our heart rightly wishes, it is because of Your gifts. Help us to love You as You command. Do not let Your gifts be unfruitful in us. Complete what You have begun, give what You have made us desire, convert our lukewarmness into fervent love of You, for the glory of Your Holy Name. Amen.
Saint of the Day – 21 April – St Anselm (1033-1109) Bishop, Confessor, Magnificent and Marian Doctor of the Church
St Anselm, Archbishop of Canterbury By Fr Francis Xavier Weninger SJ (1805-1888)
“Anselm, the celebrated Archbishop of Canterbury, in England, was born in Piedmont in the year 1033. He was gifted by nature with brilliant talents and a large, comprehensive mind. When he was hardly fifteen years of age, he was desirous of entering upon a religious life but he was not, admitted, as it was feared that it would provoke the wrath of his father and his noble relatives. This refusal was so deeply regretted by Anselm that he fell into a grievous illness which renewed his determination to enter a Monastery. On his recovery, however, he forgot his resolution and not only did he lose all inclination to enter the religious state, but he began to lead a much more worldly life than he had done previously. It was fortunate for him that, to a certain extent, he had lost his father’s love and was treated by him rather harshly. Not being able to endure this, Anselm left home, hoping that his absence might restore to him his father’s affection.
He, therefore, proceeded to France, where he remained for three years. Suddenly his desire to study, which had lain dormant in his mind so long, was reawakened and hearing that the celebrated Doctor Lanfranc, his compatriot, instructed young men in sacred science, in an Abbey not far distant, he went to him and begged to be admitted among the number of his disciples. Lanfranc consented and Anselm made such rapid progress in his studies that he soon left all others behind him.
During this time, he renewed his zeal in the practice of piety and virtue and also his determination to give his life entirely to the Almighty. In pursuance of this, he received the Habit, at the age of twenty-seven, in the Abbey of St Benedict, where he had studied and, after having passed through his novitiate, he took his vows. How eanestly he strove after spiritual perfection is evident from the fact that three years after, he had taken the vows, he succeeded Lanfranc, his teacher, as Prior of the same Abbey, the latter being called as Abbot to another Monastery. Several, who had been longer in the Order than he, envied and persecuted him on account of his promotion but the exquisite gentleness, patience and humility of Anselm soon won him all hearts and changed envy and jealousy into love and respect. His holy life added much to their veneration. He fasted almost daily,and his body became fearfully emaciated. By his constant mortification, he lost all relish for food. During the day, he instructed others in sacred science and in the Mysteries of the Faith. The greater part of the night he passed in prayer and meditation.
He attended, before all his other affairs, to the sick, day and night and wherever he was needed. He fed them and lifted them in and out of their beds, with his own hands. The most tender devotion he bore to our Crucified Saviour and often wept bitterly when he thought how our Redeemer, notwithstanding all His sufferings for us, is so frequently and so deeply offended. His aversion to sin was so intense that he, several times said that he would rather cast himself into hell, than commit a mortal sin. He shunned carefully the least thing that he thought was displeasing to God – because nothing is little which offends the Most High and often from something which appears, in itself, of small importance, eternal happiness or damnation depends! He too, was much devoted to the Blessed Virgin and was one of the first who defended, by the pen, her Immaculate Conception. Besides this, he wrote many other works in praise of the Divine Mother,and endeavoured to incite others to pay her due honours.
After the death of the Abbot, Anselm was unanimously elected as his successor, although he did what he could to prevent it. Invested with this new dignity, he changed, not in the least his mode of life, unless he was more fervent than ever in all his devotional exercises.
The fame of his sanctity and erudition spread abroad daily, more and more, so that he was not only esteemed by the Prelates of the Church, as well as by Kings but also by Pope Gregory VII, who, harassed on account of the sad condition of the Church at that period, recommended himself several times to the prayers of the Saint.
Some business appertaining to his Convent called Anselm to England and as his name was already well known there, he was everywhere received with the greatest honour. While he was, in England, Lanfranc, who after being instructor to Anselm, had become Abbot and then Archbishop of Canterbury, died and the King, without hesitation, chose St Anselm to be his successor and although the Saint most earnestly declined, he was at last obliged to yield to the influences of the clergy. He shed many bitter tears during his Consecration but once installed in his new functions, he went zealously to work to change the depraved manners of the people by preaching, writing instructive works and holding Councils.
Everything was going well, when the King himself caused great disturbances. He took forcible possession of a great deal of property belonging to the Church and would not consent that, during the division which at that time existed in the Church, anyone else but himself, should be regarded as the head thereof. Anselm courageously protected the rights and liberties of the Church and opposed, with manly independence, the wicked oppression and evil designs of the King. Hence, the unscrupulous counsellors of the King, persecuted him, banished his friends, deprived him of his revenues and tormented him in manifold ways, thinking thus to intimidate him and make him pliable to the King’s wishes. But they were mistaken. The Saint remained inflexible and was willing, rather to die, than in the least to swerve from his duty. Believing that the wrath of the King would be sooner appeased, if another occupied his See, he went to Rome and humbly requested the Pope to release him from his Archbishopric. The Pope, however, refusing his request, endeavoured to reconcile him with the King and meanwhile, made use of the knowledge and talents of the holy man in his warfare against the heretics and schismatics.
After sometime, Anselm went to Lyons, in France, to escape the honours which were tendered to him at Rome. While there, King William of England, who had so violently resented the Saint’s protection of the rights of the Church, died an unhappy death. He was hunting and the excitement was just at its height, when the fatal arrow of a French officer piercing his heart, sent him, without a moment for repentance, into eternity. Indescribably grieved was Anselm on hearing this news and he said more than once, that he would willingly give his life, if with his blood, he could save the soul of the unhappy Monarch. Before the intelligence of the King’s death had reached Lyons, Hugh, the holy Abbot of Cluny, said to Anselm : “King William stands accused before the Judgement Seat of the Most High and is already judged and sentenced to the eternal fire.”
On the death of King William, the crown fell to his son Henry, who, warned by the example of his father, endeavoured to ameliorate matters. He abolished the intolerable investitures, was gracious and kind to all, would neither have anything to do with the property of the Church, nor lay hands on the income of the clergy. As he knew how great the consideration was that Anselm enjoyed among all right-minded people, he recalled him to England and received him very graciously. But this behaviour was of short duration and before long the Archbishop had again to make a journey to Rome to seek protection for the rights of the Church, which Henry, like his father, commenced to violate. The Pope granted the Saint all he requested, all that justice demanded but when the King heard of it, he forbade the Archbishop to return to his See.
Anselm, therefore, repairing once more to Lyons, remained there for sixteen months. While there he daily celebrated the Holy Mass and offered many prayers and penances for the conversion of the King and the salvation of the whole land. Meanwhile, all England wished for the return of her shepherd and the King’s sister rested not in her endeavours, until her brother was appeased and allowed him to come back. After the holy man had returned to his See, he strove with all his energy to employ his few remaining years for the benefit of his flock. Thus he passed three peaceful years.
When he was no longer able to say Mass, he caused himself to be carried into the Church that he might at least be present at the Holy Sacrifice, for which he had always evinced the deepest veneration. After having received the Holy Sacraments on Wednesday in Holy Week, he requested to be laid, clad in a penitential robe, on the ground upon ashes and while they read to him the Passion of our Lord, he peacefully expired, in the seventy-sixth year of his age.
The many miracles which were wrought at his tomb caused the fame of his sanctity to be spread abroad through the whole of the Christian world.”
St Conrad of Parzham OFM Cap (1818-1894) Franciscan Religious Lay Friar, Devotee of Blessed Sacrament and Marian, Apostle of Charity, Miracle worker with the charism of prophecy. His heroic virtues and the miracles he performed won for him the distinction to be ranked among the Blessed by Pope Pius XI in 1930. Four years later, the same pope, approving additional miracles which had been performed, solemnly inscribed his name in the list of Saints. Biography: https://anastpaul.com/2018/04/21/saint-of-the-day-21-april-st-conrad-of-parzham-ofm-cap-1818-1894/
St Crotates of Nicomedia St Cyprian of Brescia St Felix of Alexandria St Fortunatus of Alexandria St Frodulphus St Isacius of Nicomedia St Maelrubba of Applecross
St Silvius of Alexandria St Simeon of Ctesiphon St Vitalis of Alexandria Bl Vitaliy Bayrak Bl Wolbodó of Liège
Thought for the Day – 20 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Glory of God
“Holiness consists in love – not earthly love, of course but supernatural love. It consists in seeking God in all things, in doing His will without reservation, in aiming at His glory alone. All else, is dust and ashes!
So it will appear to us at the end of life when we shall be able to view ourselves and the world around us, in the light of eternity. Herein lies the explanation of the lives of the Saints, lives of sacrifice dedicated to God and to the salvation of souls. “Everything for the greater glory of God,” was the motto of St Ignatius Loyola. “Everything in the Name of God,” said St Vincent de Paul. “My God is my All” said St Catherine of Genoa. “Love God, serve God, everything is in that!” exclaimed St Clare of Assisi.
How do my thoughts, desires and ambitions compare with these? Are they sincerely directed towards God and towards His glory?”
Quote/s of the Day – 20 April – “The Month of the Resurrection” – Feria Day, Thursday in the Second Week of Easter – 1 John 5:4-10, John 20:19-31 – Scripture search here: https://www.drbo.org/
“Who is he who overcomes the world? but he who believes that Jesus is the Son of God.”
1 John 5:5
“This people honours Me with their lips but their heart is far from Me.”
Matthew 15:8
“He who believes and is Baptised, shall be saved but he who believes not, shall be condemned.”
Mark 16:16
“Man believes with his heart and so, he is justified. He confesses with his lips and so, he is saved. In the beginning of his speech, the just man is his own accuser, next he gives glory to God and thirdly, if his wisdom extends that far, he edifies his neighbour.”
St Bernard (1090-1153) The “Last Father” and Mellifluous Doctor of the Church
“Get up tomorrow early in the morning and earlier than you did today and do the best that you can!”
St Joan of Arc (1412-1431)
“The very prince of the universe, is man; the crowning point of man, is his heart; of the heart, is love and the perfection of love, is charity. That is why the love of God is the goal, the crowning point, the be-all and end-all of the universe.”
(Treatise on the Love of God, Book 10, Chapter 1)
“But as a general thing, what is the state of your heart with regard to your neighbour? Do you love him from your heart and for the love of God? In order to prove this, you must call to mind certain disagreeable, troublesome individuals, for with such, it is that we practice the love of God towards our neighbour and still more, towards those who do us any injury, either in word or deed. Consider whether your heart is clear with regard to such and whether you have to force it to love them? Are you slow to speak evil of your neighbour, especially of those whom you do not like?” Do you never injure him, either directly or indirectly?”
(Introduction to the Devout Life).
“HOW IS YOUR HEART TOWARDS GOD HIMSELF? Do you take delight in thinking about Him? … Imitate little children who, with one hand hold fast to their father, while with the other, they gather strawberries or blackberries from the hedges. So too if you gather and handle the goods of this world with one hand, you must always hold fast with the other to your Heavenly Father’s Hand and turn toward Him, from time to time, to see if your actions or occupations, are pleasing to Him.”
(Introduction to the Devout Life, Part 3, Chapter 10)
One Minute Reflection – 20 April – “The Month of the Resurrection” –Feria Day, Thursday in the Second Week of Easter – 1 John 5:4-10, John 20:19-31 – Scripture search here: https://www.drbo.org/
“My Lord and my God.” – John 20:28
REFLECTION – “Thomas said: “Unless I see the mark of the nails in His Hands and put my finger into the nailmarks and put my hand into His Side, I will not believe.” What an astonishing hardness of heart on this disciple’s part: not even the witness of so many of the brethren, nor even the sight of their joy, were enough to give him faith. Yet, the Lord appeared to take care of him. The good Shepherd does not allow the loss of His sheep (Mt 18:12) having said to His Father: “Thou gave them to me and none of them was lost” (Jn 17:6.12). Let the shepherds learn, then, what care they should show towards their sheep, since the Lord came for a single one. Any care and labour are a small thing, compared with the importance of one soul…
“Put your finger here and see My Hands, and bring your hand and put it into My Side, and do not be unbelieving but believe.” O blessed hand that penetrated the secrets of the Heart of Christ! What riches did they not find in it? It was while resting on this Heart that John drew out the Mysteries of Heaven (Jn 13:25), while penetrating It that Thomas found great treasures – what a wonderful school which forms such disciples! Thanks to this Heart, the former expressed marvellous things, higher than the stars, concerning the Divinity when he said: “In the beginning was the Word and the Word was with God and the Word was God” (Jn 1:1). And the latter, touched by the Light of Truth, cried out this sublime cry: “My Lord and my God!” – St Thomas of Villanova OSA (1486-1555) Hermit of Saint Augustine, Bishop (Sermon for Low Sunday (in Homiliarius Breviarii Romani).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants that they may remain continually in the enjoyment of soundness, both of mind and body and, by the glorious intercession of the Blessed Mary, always a Virgin, may be delivered from present sadness and enter into the joy of Thine eternal gladness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 20 April – Blessed Hildegun of Schönau O.Cist. (Died 1188) Virgin, Cistercian Monk – yes! she was disguised as a boy as a child, for her own safety and after many frightening trials, decided to retain the identity in order to enter the Cistercian Monastery as Brother Joseph. Her true identity remained a secret until her death. Born in the Rhineland, Germany and died in 1188 in Schönau, Germany of natural causes. Also known as – Joseph, Brother Joseph, Hildegun of Neuss, Hildegunda of…. Hildegunde of…. Hildegund of…. (Hildegund should not be confused with Saint Hildegund (c1130–1178), whose Feast day is 6 February.)
Born to a noble family, her father Harper, took her on a pilgrimage to the Holy Land in 1182, when she was 12 years old. However, after landing at Tyre, Lebanon, Harper took ill and knew he would die. He entrusted her to the care of his manservant and, realising the dangers that could meet the girl on her return journey, her father dressed her as a boy.
No sooner was Harper buried, however, than the servant absconded with the money given him for expenses and abandoned Hildegun. Still dressed as a boy, she took the name Joseph for the patron of families and children. Left to beg on the streets, a well-connected German pilgrim saw her and offered to return her to her home but failed to fulfil his plans.
By 1187, Hildegun was moved by a call to the religious life. Thus she entered the Cistercian Monastery at Schönau — without mentioning that she was a young woman.
After a year’s novitiate and three days before she was to take her monastic vows, she took ill, dying on 20 April 1188. Only while preparing her for burial did the Monks discover her actual sex.
St Caedwalla of Wessex Bl Catwallon St Domninus of Digne Bl Gerald of Salles Bl Harduin Blessed Hildegun of Schönau (Died 1188) Virgin St Hugh of Anzy-le-Duc Bl John of Grace-Dieu
St Marcian of Auxerre St Margaret of Amelia Bl Maurice MacKenraghty St Michel Coquelet Bl Oda of Rivreulle St Sara of Antioch St Secundinus of Córdoba St Servilian
Blessed Simon Rinalducci OSA (Died 1322) Priest, Friar of the Order of the Hermits of St Augustine, noted for his theological studies, Prior of several houses, renowned Preader, Miracle-worker. Blessed Simon was a model of humility and obedience, even in the face of great trials and obvious injustices. Simon was Beatified on 19 March 1833 by Pope Gregory XVI (cultus confirmed). His Life: https://anastpaul.com/2021/04/20/saint-of-the-day-blessed-simon-rinalducci-osa-died-1322/
St Sulpicius St Theodore Trichinas St Theotimus of Tomi St Vincent of Digne St Wiho of Osnabrück
Thought for the Day – 19 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Faith and Charity
“Faith is a wonderful thing. As has been said, it is a supernatural gift from God, which we should keep alive by prayer. Faith alone is not enough, however. It is the foundation, on which we must build the structure of our Christian life. It is especially necessary for it to be united to the flame of charity. “Without love,” says St Augustine, “there is only the faith, which the devil has” (De Caritate 10) because, as St James explains, “the devil also believes and trembles” (Js 2:19). We, however, should believe and love. We must combine faith with charity towards God and towards our neighbour. Our faith should be active. As St Paul says, it should work under the influence of charity (Gal 5:6). Without charity and good works, faith is a lifeless thing.
If we really believe, we should love God above all things, even more than we love ourselves and, we should be ready to make any sacrifice for Him, even the sacrifice of our lives.
Faith should induce us to think constantly of God and charity should urge us to do everytig for His sake, rather than for any lesser purpose. If we lack this kind of charity, we cannot claim to be sincere Christians.”
Quote/s of the Day – 19 April – Feria Day, Wednesday in the Second Week of Easter – 1 John 5:4-10, John 20:19-31 – Scripture search here: https://www.drbo.org/
“Blessed are they who have not seen and have believed.”
St Ignatius of Antioch (c35–c107) Bishop, Martyr, Apostolic Father
“What determines that the gifts of God dwells in us, is the measure of each one’s faith. Because it is to the extent that we believe that the enthusiasm to act is given us. And so those who act, reveal the measure of their faith proportionate to their action, they receive their measure of grace according to what they have believed. …”
St Maximus the Confessor (c 580-662) Monk and Theologian
“If we wish to make any progress in the service of God, we must begin everyday of our life, with new eagerness. We must keep ourselves, in the presence of God, as much as possible and have no other view or end, in all our actions but the Divine honour.”
St Charles Borromeo (1538-1584)
“Keep, O Lord, my heart at peace, always close to Thee. Thou Who calms the wild waves of the sea.”
One Minute Reflection – 19 April – “The Month of the Resurrection” – Feria Day, Wednesday in the Second Week of Easter – 1 John 5:4-10, John 20:19-31 – Scripture search here: https://www.drbo.org/
“Blessed are they who have not seen and have believed.” – John 20:29
REFLECTION – “The disciples’ weakness was so unsteady that, not content with seeing the Risen Lord, they still wanted to touch Him if they were to believe in Him. It was not enough for them to see Him with their eyes, they wanted to put out their hands to His limbs and touch the marks of His recent Wounds. It was after he had touched and acknowledged his scars that the unbelieving disciple cried out: “My Lord and my God!” Those scars revealed the One Who, where other people were concerned, healed every wound. Could the Lord not have Risen without scars? Yet He saw, within His disciples’ hearts, wounds which those scars He had preserved in His Body ,would heal.
And what does the Lord answer that confession of faith of His disciple, who says: “My Lord and my God”? “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” Who is He talking about, my friends, if not of us? And not just of us but of those, too, who will follow us. For shortly afterwards, when He had disappeared from mortal sight, so as to strengthen faith in the heart, all those who became believers, believed without seeing and their faith had great merit. To acquire it they reached out to Him, not a hand with which to touch Him but only a loving heart.” – St Augustine (354-430), Bishop of Hippo, Father and Doctor of Grace (Sermon 88).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants that they may remain continually in the enjoyment of soundness, both of mind and body and, by the glorious intercession of the Blessed Mary, always a Virgin, may be delivered from present sadness and enter into the joy of Thine eternal gladness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 19 April – Feria Day, Wednesday in the Second Week of Easter
How Great is Your Goodness, Lord! By Archbishop Baldwin of Canterbury (c 1125-1190)
How great is Your goodness, Lord, Who does not shrink from letting Your servant, place You upon his heart! How great my own worth, since You have chosen me to have part in Yours, to have You abiding in me, to love You as You deserve, above myself. Lord, take from me this hard heart and give me a new, clean heart of flesh and blood. You Who make my heart pure, take possession of mine and make it Your home. Hold it and fill it, You, Who are higher than my topmost height, more inward than my inward being. You, the Seal of Holiness, Beauty of beauties, engrave on my heart, Your Image and the imprint of Your mercy. Be, O God, my eternal love and my inheritance. Amen
Saint of the Day – 19 April – Blessed Bernard of Sithiu (Died 1182) Layman Penitent, Pilgrim, Hermit Died on 19 April 1182 in the Monastery of Saint-Bertin, Thérouanne region, France of natural causes. Patronages – of sinners, convicts, prisoners, penitents, pilgrims. Also known as – Bernard of Maguellone, Bernard the Penitent, Bernard the Pilgrim.
The Roman Martyrology: “At the Monastery of Saint-Bertin in the territory of France in Thérouanne, lies the tomb of Blessed Bernard, penitent, who, eager to atone for the sins of his youth with an austere penitence, voluntarily chose exile and, barefooted, wearing rough garments, was a tireless pilgrim to the holy places.”
Like St Nicholas of Trani, St Benedict Joseph Labre, St Rocco and several others this Saint lived as an itinerant pilgrim to the Shrines of Europe.
The few reports received about the life of Blessed Bernard of Sithiu are those handed down in the writings of John of Sithiu, Abbot in 1187, a source of extraordinary interest. There is also the Office composed in his honour and in 1465, an inventory of his remains are cited, “relics of St Bernard, Penitent. “
From such documents and testimonies, we discover that Bernard, following a murder, was ordered to make a pilgrimage of atonement.
After wandering far and wide for a long time, he finally settled near the former town of Sithiu, where, for four years he lived in poverty and deprivation. He prayed and fasted incessantly and endured the elements, as well as many other trials and sufferings. He became a very saintly man in love with God and self-renunciation. Finally dying on 19 April 1182.
The fame for holiness which was gained in life, was later confirmed after death, by many miracles occurring at his tomb.
Our dear Martyr and protector, Saint Expeditus, You who know what is necessary and what is urgently needed. I beg you to intercede before the Blessed Trinity that by your intercession, my request will be granted. …………………… (Clearly express your needs and ask him to find a way to help you.) May I receive your blessings and favours. Through our Lord Jesus Christ, in the unity of the Holy Ghost, One God with the Almighty Father. Amen.
If Saint Expeditus grants your request, place an advertisement in the local Catholic newspaper and/or your Parish Bulletin or Notice Board, thanking Saint Expeditus, so that his name and fame will grow.
St Gaius of Melitene St Galata of Melitene St George of Antioch St Gerold of Saxony
St Pope Leo IX (1002-1054) known as “Apostolic Pilgrim” When the German Pope Damasus II died in 1048, Bishop Bruno was selected by the Emperor, Henry III, to succeed him. Bruno agreed to go to Rome and to accept the Papacy if freely elected thereto by the Roman people. He wished, at least, to rescue the See of Peter from its servitude to the German Emperors. When, in company with Hildebrand he reached Rome and presented himself to its people clad in pilgrim’s guise and barefooted but still tall and fair to look upon, they cried out with one voice that him and no other would they have as Pope. Assuming the name of Leo, he was solemnly enthronedon 12 February, 1049. Biography: https://anastpaul.wordpress.com/2018/04/19/saint-of-the-day-19-april-st-pope-leo-ix-1002-1954/
St Martha of Persia St Rufus of Melitene St Vincent of Collioure
Martyrs of Carthage – 17 Saints: A group of Christians Martyred in the persecutions of Decius. We know little more than the names – Aristo, Basso, Credula, Donato, Ereda, Eremio, Fermo, Fortunata, Fortunio, Frutto, Julia, Mappalicus, Martial, Paul, Venusto, Victorinus and Victor. Died in the year 250 in prison in Carthage, North Africa (modern Tunis, Tunisia).
Thought for the Day – 18 April – Meditations with Antonio Cardinal Bacci (1881-1971)
A Life of Fervour
“The fervent Christian will never miss an opportunity of advancing in perfection. When he feels that he is growing negligent, he combats the signs of spiritual retrogression and makes a new beginning, by telling God that he wishes to belong entirely to Him. It is his motto that no day must ever pass without a further step towards perfection. To decide to stand still is fatal, for it leads, inevitably, to a decline. It is true, that the constant effort to advance costs great sacrifices but, sanctity cannot be achieved without sacrifice and everlasting happiness cannot be gained without perseverance in virtue. Moreover, difficult though the ascent towards perfection may be, it eases the heaviness of our hearts and brings us the fundamental peace which God alone can give.”
Quote/s of the Day – 18 April – “The Month of the Resurrection” – Tuesday in the Second Week of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/
“My Lord and my God.”
John 20:28
“Are you able to drink the cup that I am to drink?”
Matthew 20:22
“Embrace, then, Jesus Crucified, raising to Him the eyes of your desire! Consider His burning love for you which made Jesus pour out His Blood from every part of His body! Embrace Jesus Crucified, loving and beloved and in Him, you will find true life because He is God made Man. Let your heart and your soul burn with the fire of love drawn from Jesus on the Cross! … You will have no other desire than to follow Jesus! Run, … do not stay asleep because time flies and does not wait one moment! Dwell in God’s sweet love!”
St Catherine of Sienna (1347-1380) Doctor of the Church
“Alas, how the faith of Jesus’ Apostles is shaken after His Crucifixion! Assembled in a room with closed doors, they are filled with fear. Then Jesus enters, stands in their midst and greets them: ‘Peace be with you.’ … Without the presence of our Saviour, they felt timid and lacked strength. Such is the case when one is without God. They were afraid. Like a ship tossed in a storm without a pilot, such was this poor boat. Our Lord appears to His disciples to bring relief to their fear.”
One Minute Reflection – 18 April – “The Month of the Resurrection” – Tuesday in the Second Week of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/
“Thomas answered and said to Him: My Lord and my God.” – John 20:28
REFLECTION – “ Why did Thomas seek proof for his faith in this way? … Your love, my brethren, would have preferred it, if lack of faith had left no-one in doubt after the Resurrection. But Thomas bore the uncertainty, not only of his own heart but of all people. And since he was to preach the Resurrection to the gentiles, he sought out, like a good workman, what he would base a Mystery on which demands so much faith. And the Lord showed all the Apostles what Thomas had sought so late. “Jesus came … and showed them His Hands and His Side” (Jn 20:19-20). Indeed, the Person Who entered when the doors were shut, might have been taken for a spirit, by the disciples, if he had not been able to show them that it was none other than He, the Wounds being the mark of His Passion.
Then He came to Thomas and said to him: ”Put your hand in My Side and do not be unbelieving but believe. May the Wounds you are opening make faith flow into the whole world once more, those Wounds which have already poured out the water of Baptism and the Blood of Redemption.” (Jn 19:34). Thomas replied: “My Lord and my God!” Let unbelievers come and hear and, as our Lord said, let them no longer be doubters but believers. Thomas makes known and declares that this is not just a human Body but that, by the Passion of His Body of Flesh, Christ is God and Lord. He Who comes out alive from death and Who rises out of His woundedness is God indeed!” – St Peter Chrysologus (406-450) Bishop of Ravenna, Father and Doctor of the Church (Sermon 84).
PRAYER – Grant, we beseech Thee, Almighty God that we, who have celebrated the Paschal Feast, may, by Thy bounty, retain its fruits in our daily habits and behaviour. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 18 April – Tuesday in the Second Week of Easter
O Heart of Jesus! By St Gertrude the Great (1256-1302)
Sanctity of the Heart of Jesus, consecrate my heart; Providence of the Heart of Jesus, watch over my heart; Unchangeableness of the Heart of Jesus, strengthen my heart; Purity of the Heart of Jesus, purify my heart; Obedience of the Heart of Jesus, subjugate my heart; Amiability of the Heart of Jesus, make Thyself known to my heart; Divine attractions of the Heart of Jesus, captivate my heart; Riches of the Heart of Jesus, do ye suffice for my heart; Floods of grace and blessing which flow from the Heart of Jesus, inundate my heart. O Heart of Jesus! be Thou my joy, my peace, my repose in this world and in the next. O Heart of Jesus! adored in Heaven, Invoked on earth, feared in hell, Reign over all hearts, Reign throughout all ages, Reign forever in celestial glory. Amen
Saint of the Day – 18 April – Blessed Barbara Aurillot / Marie of the Incarnation OCD (1566-1618) Widow, Third Order Lay Discalced Carmelite Sister, Apostle of Charity, Mystic. Barbara is considered the Foundress of the French branch of Carmel. She was known for receiving visions and ecstasies and for supernatural gifts. Born on 1 February 1566 at Paris, France as Barbe Aurillot and died on 18 April 1618 at Pontoise, France of natural causes. Patronages – against impoverishment, against loss of parents, against poverty, parents separated from children, the poor, widows. Also known as – Le belle Acarie (the beautiful Acarie), as she was known in Paris, Barbara Aurillot, Barbara Avrillot, Barbe Acarie, Barbe Aurillot, Barbe Avrillot, Madame Acarie, Marie Acarie Marie or Mary of the Incarnation.
Barbara was the daughter of a French Government Official named Nicholas Aurillot,the Accountant General in the Paris Chamber and Chancellor of Marguerite of Navarre, first wife of Henri IV. Her mother, Marie Lhuillier. was a descendant of Etienne Marcel, the famous prévôt des marchands (Chief municipal Magistrate). She was educated at her Aunt’s Convent at Longchamps, the Minor Sisters of Humility of Our Lady.
Although Barbara was attracted to the religious life, at the age of 16 in 1684, through obedience, she was married to Pierre Acarie, the Viscount of Villemoran, a wealthy young man of high standing, who was a fervent Catholic and Government Treasury Official. She became the Mother of six children, three of whom became Carmelites Nuns and one a Priest.
Her husband, Pierre, supported the Catholic League, of which he was a staunch member, against Henry IV. Pierre was one of the sixteen who organised the resistance in Paris. When Henry became King, he seized the Acarie estates, impoverished the family and exiled Pierre from Paris, separated husband and father from his family. Barbara had to contend with creditors and irate businessmen. Although she had been severely injured due to a fall from her horse and medical treatment which had only made matters worse and left her an invalid for the rest of her life. Barbara still, legally challenged the matter and went to Court to fight and she won. The family was able to reclaim part of the their property and fortune.
Barbara was devoted to the writings of Saint Teresa of Avila. Her good works eventually won her the admiration and support of the same King Henry! who assisted her later when she was the greatest protagonist in bringing the reformed Carmelites of St Teresa to France. At this time, she received a vision of St Teresa who informed her that God wished Barbara to do this work.
At the beginning of the Seventeenth Century Madame Acarie was widely known for her virtue, her supernatural gifts and especially, for her charity towards the poor and the sick in the hospitals. To her residence came all the distinguished and devout people of the day. Among them was St Vincent de Paul and St Francis de Sales, the latter of whom became her Spiritual Counsellor.
Barbara was instrumental in bringing the Discalced Carmelites of Saint Teresa to France, founding five houses between 1604 and 1609. The Carmel spread rapidly and profoundly influenced the French religious and secular society of the day. In 1618, the year of Barbara’s death, Carmel numbered fourteen houses.
She also shared in two foundations of the day, that of the Oratory and of the Ursulines. She urged De Bérulle to refuse the tutorship of Louis XIII and on 11 November 1611, she, with St Vincent de Paul, assisted at the Mass of the installation of the Oratory of France.
Among the many postulants whom Mme Acarie received for the Carmel, there were some who had no vocation and she conceived the idea of getting them to undertake the education of young girls and broached her plan to her holy cousin, Mme. de Sainte-Beuve. To establish the new order they brought Ursulines to Paris and adopted their rule and name.
When Pierre died in 1613, his widow settled her affairs and begged leave to enter the Carmel, asking as a favour to be received as a lay sister in the poorest community. In 1614 she withdrew to the Monastery of Amiens, taking the name of Marie of the Incarnation. Her three daughters had preceded her into the cloister and one of them was Sub-prioress at Amiens. In 1616, by order of her Superiors for health reasons, she went to the Carmelite Convent at Pontoise, where she died at the aged of 52/53. St Francis de Sales considered her death in spiritual poverty as laudable as that of St Francis Xavier’s, who died in utter physical poverty.
Her cause was introduced at Rome in 1627 and she was Beatified on 24 April 1791 by Pope Pius VI – her Feast is widely celebrated in Paris on 18 April. Her mortal remains are in the Chapel of the Carmelites of Pontoise.
It has been said that the vigorous and saintly Madame Acarie, provided the first definite impulse towards that interior growth which made the exquisite and urbane St Francis de Sales, a fit guide for the soul of St Jane Frances de Chantal.
St Agia of Hainault St Anthia of Illyria St Antusa of Constantinople Saint Apollonius the Apologist
St Athanasia of Aegina
Blessed Barbara Aurillot / Marie of the Incarnation O.Carm (1566-1618) Widow, Lay Carmelite Sister St Bitheus St Calocerus of Brescia St Cogitosus St Corebus St Eleuterius of Illyria St Elpidius of Melitene St Eusebius of Fano St Galdinus of Milan St Gebuinus of Lyons St Genocus St Hermogenes of Melitene
Blessed Idesbald of Dunes O.Cist (c1095-1167) Cistercian Priest and Abbot of Ten Duinen Abbey, Our Lady of the Dunes. The Roman Martyrology states: “In Bruges in Flanders, in today’s Belgium, Blessed Idesbaldo, Abbot, who, soon became a widower and exercised for another thirty years, duties in the palace of the Counts, entered the Monastery of Dune at a mature age, which he held holy, as the third Abbot for twelve years.” Biography: https://anastpaul.com/2021/04/18/saint-of-the-day-18-april-blessed-idesbald-of-dunes-o-cist-c-1095-1167/
Thought for the Day – 17 April – Meditations with Antonio Cardinal Bacci (1881-1971)
SCANDAL!
“Some people are careful to avoid giving grave scandal but do not give it a thought in matters which they regard as trivial. They have no scruples about imprudent gestures, malicious innuendoes, double-meaning conversations, acts of impatience, lack of understanding or constant grumbling. Such things may seem trivial in themselves but can cause a great deal of harm in certain circumstances and in certain types of company.
We should keep control over ourselves and examine our behaviour in these matters every evening. If we examine ourselves properly, we shall realise that we have failed to a greater or lesser degree. Consequently, we shall recognise our obligation to make reparation, as far as possible, for any scandal which we have given. This can be done especially by giving good example. We have a strict obligation in conscience, to make reparation for all sin – never forgetting or disregarding any occasions when we were the instruments of the devil and have caused (sometimes GRAVE) scandal [these days maybe to 1000s on social media!].”
Quote/s of the Day – 17 April – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Simon Peter answered and said: Thou art Christ, the Son of the living God.”
Matthew 16:16
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.”
Matthew 16:17
“If I only touch his garment, I will be made well.” Jesus turned and seeing her he said, “Take heart, daughter, your faith has made you well.” And instantly the woman was made well.”
Matthew 9:21-22
“… A tree is known by its fruit. So those who profess to belong to Christ will be known, by what they do. For the work we are about, is not a matter of words, here and now but depends on the power of faith and on being found faithful, to the end!”
St Ignatius of Antioch (c35–c107) Bishop, Martyr, Apostolic Father
O Lord, Our God, We Believe in Thee, Father, Son and Holy Ghost. By St Augustine (354-430) Father and Doctor of the Church
O Lord, our God, we believe in Thee, Father, Son and Holy Ghost. As far as I have been able, as much as Thou hast given me the power to do so, I have sought for Thee. I have desired to see that in which I believe; much have I striven and laboured.
Lord, my God, my only hope, let me never tire of seeking Thee but make me seek Thy Face with constant ardour. Give me the strength to seek after Thee – Thou Who hast made me, Who hast given me, more and more, the hope of finding Thee.
Thou seest my strength and my weakness; do Thou sustain the one and heal the other; Thou seest my strength and my ignorance. Where Thou hast opened to me, come make me welcome; where Thou hast closed to me, open to my plea. Give me to remember, understand and love Thee. Amen
“May Christ be heard in our language, may Christ be seen in our life, may He be perceived in our hearts”
St Peter Damian (1007-1072) Doctor of the Church
“Faith is like a bright ray of sun light. It enables us to see God in all things, as well as all things in God.”
One Minute Reflection – 17 April – St Pope Anicetus (Died 168) 12th Bishop of Rome and Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Anicetus, Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 17 April – “The Month of the Resurrection” –Monday in the Second Week of Easter
Guide Me Lord By St Albert the Great (1200-1280) Doctor of the Church
O Lord Jesus Christ, Who seeks those who stray and receives them when returning, make me approach Thee through the frequent hearing of Thy Word, lest I sin against my neighbour, by the blindness of human judgement, through the austerity of false justice, through comparing his inferior status, through too much trust in my merits or through ignorance of the Divine Judgement. Guide me to search diligently, each corner of my conscience, lest the flesh dominate the spirit! Amen
Saint of the Day – 17 April – St Landericus (c637-c720) Bishop, Abbot Born in c637 at Hainaut, Belgium and died on 17 Apr c720 (aged 82–83) at in Soignies, France of natural causes. Patron Saint of the House of Habsburg. Also known as – Landericus of Meaux (Metz), Landericus of Soignies, Landry, Landricus, Landrich, Landerico.
That he was a Bishop in the Seventh Century is generally agreed upon but exactly where and when is unclear. Some accounts show him as Bishop of Metz, while others say he was Bishop of Meaux, both in France.
Either way, it is said he resigned his Episcopal responsibilities so as to become a Benedictine DMonk at the Monastery of Hautmont, in France and later at Soignies, in Belgium, both of which were founded by his father.
He succeeded his father as Abbot of Soignies when the elder died around the year 677. Abbot Landericus also died at Soignies somewhere between the years 700 and 730, depending on which account of his life is used and his relics are held at the Collegiale S. Vincent, the Church named for his father.
His feast day is 17 April. Locally, that is in France and Belgium, he is known as St Landry, while most compilations of Saints use the Latin name St Landericus.
In the truly unique and renowned Church known as the Hofkirche in Innsbruck resides a large Statue of our Saint. This is most interesting and leads us to believe that he must have been a much more illustrious figure than we can find information regarding his life. and there is also the fact that he is the Patron Saint of the Royal House of Habsburg. This beautiful Church was built to house the tomb of Emperor Maximilian I who died in 1519. The Church is also known as “Schwarzmanderkirche“ (literally “Black Men Church”) famous for its namesake “Black Men” – 28 over-life-sized Renaissance bronze Statues of important historical figures and Saints which flank the marble Tomb of Emperor Maximilian I. See below.
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