St Francesc Mercader Rendé St Hyacinth of Rome St Ia of Persia St Isidore of Besançon St Lua of Limerick St Onofrio of Panaia St Perpetua of Rome St Protasius of Cologne St Rainerio of Split St Sithney (Died c 529) St Tertullinus of Rome Bl William Horne
Thought for the Day – 3 August – Meditations with Antonio Cardinal Bacci (1881-1971)
A Holy Death
“When we meditate on death, then we should resolve to remain always prepared. Besides this, we should make an Act of Perfect Resignation to the Will of God, accepting from Him, whatever illnesses He may ask us to endure and, whatever kind of death He has destined for us. We should promise to accept everything, as long as He will allow us to die in the state of grace.
We should frequently offer to God, as a guarantee of our love and, as satisfaction for our sins and negligences, the sufferings with which we shall be afflicted during our last illness. We shall be comforted in our final hours by the remembrance of this total offering of ourselves, which we have so often repeated. Like Jesus in the Garden of Gethsemane, we shall be able to pray: “Father, if it is possible, let this cup pass away from me, yet, not as I will but as Thou willest” (Mt 26:39).”
Quote of the Day – 3 August – The Finding of the Relics of St Stephen, Protomarty – Acts 6:8-10; 7:54-60. Matthew 23:34-39
“It is possible that, as he lay dying, Stephen looked up at Saul and uttered his last prayer for this sincere and honest young Jew, who had been led astray by the prejudice and passion of the mob. … Let us endeavour too, to suffer, pray and work for the conversion of our fellowmen, so many of whom, are wandering in the darkness of error or struggling in the clutches of vice. Let us try, by our sufferings, prayers and good example, to draw down God’s grace on our unhappy brothers. If we succeed, we shall share in the merits of their good actions and we shall have ensured our own everlasting salvation.”
One Minute Reflection – 3 August – “The Month of the Immaculate Heart of Mary” – The Finding of the Relics of St Stephen, Protomartyr – Acts 6:8-10; 7:54-60. Matthew 23:34-39
“Lord, do not hold this sin against them” – Acts 7:60
REFLECTION – “Let us imitate our Lord and pray for our enemies … He was Crucified and yet, at the same time, prayed to His Father for the sake of those who were crucifying Him. But how could I possibly imitate our Lord, one might ask? If you want to, you can. If you weren’t able to do it how could He have said: “Learn from me for I am meek and humble of heart”? (Mt 11:29) …
If you have difficulty in imitating our Lord, at least imitate him who is also His servant, His Deacon – I would speak of Stephen. Just as Christ, in the midst of those crucifying Him, without considering the Cross, without considering His own predicament, pleaded with the Father, on behalf of His tormentors (Lk 23:34), so His servant, surrounded by those who were stoning him, attacked by all, crushed beneath a hail of stones and, without taking any account of the suffering they were causing him, said: “Lord, do not hold this sin against them” (Acts 7:60). Do you see how the Son spoke and how His servant prayed? The former said: “Father, forgive them for they know not what they do,” and the latter said: “Lord, do not hold this sin against them.” Moreover, to make us realise the fervour with which he was praying, he did not just pray, as he stood beneath the blows of the stones but, he spoke on his knees with sincerity and compassion …
Christ said: “Father, forgive them for they know not what they do.” Stephen cried out: “Lord, do not hold this sin against them.” Paul, in his turn, said: “I offer up this sacrifice for my brethren, my kin according to race” (cf. Rm 9:3). Moses said: “If you would only forgive their sin! And if you will not, then strike me out of the book that you have written!” (Ex 32:32). David said: “May your hand fall on me and my kindred,” (2 Sam 24:17). … What kind of forgiveness do we think we shall get if we ourselves do the opposite of what is asked of us and pray against our enemies, when the Lord Himself and His servants, of both Old and New Testaments, direct us to pray on their behalf?” – St John Chrysostom (345-407) Father and Doctor of the Church – Sermon for Good Friday “The Cross and the bandit”
PRAYER – Grant us, we beseech Thee, O Lord, to imitate what we celebrate, so that we may learn to love, even our enemies; because we keep the anniversary of the invention of Him, Who knew how to plead even for His persecutors with our Lord, Jesus Christ, Thy Son, Who with |Thee. lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 3 August – “The Month of the Immaculate Heart of Mary”
Hymn to Mary the Virgin By St Robert Bellarmine (1542-1621) Doctor of the Church.
Virgin adored and clothed with the sun, grant me thine aid. Virgin most beautiful, mystical rose, take abode in my heart. Virgin most chaste, all undefiled, grant me true peace. Virgin deserving of all honour and praise, give me thy love. Virgin elect and full of all grace, lead me to God. Virgin most blessed, star of the sea, dispel the storms besetting me. Virgin most virtuous, holy and sweet, show me the way. Virgin illustrious, with thy burning light, enlighten thou my mind. Virgin more precious than jewels or gold, make reparation for me. Virgin most worthy of all praise, mother, daughter and immaculate spouse. Virgin and Mother, make me more pleasing to Jesus thy Son. Virgin most innocent of any stain or fault, make me more worthy of God. Virgin enriched with every gift and grace, obtain the remission of my sins. Virgin most pure, grant me to enjoy the bliss of heavenly love. Virgin, thou lily among thorns, I pray thee for the grace of a happy death. Virgin more rare than the rarest dream, bring joy to my heart. Virgin so great, there is none like thee on earth, bring peace to my soul. Virgin most true, loving Mother too, Virgin Mary. Amen.
St Robert Bellarmine’s Hymn to Mary the Virgin: Among St Robert’s extant writing, there is a short poem of twenty stanzas which he composed in the nature of a Litany to the Blessed Virgin. The text was first published in Italian some fifty years ago and to the best of the writer’s knowledge, has never been translated into English. Each verse-line begins with the name “Virgin,” joined to a title and petition to Our Lady, starting with the letter “A” and going down the Italian alphabet to “V.” Thus the first seven verses begin with the invocation: “Vergine adorna … Vergine Bella …Vergine casta … Vergine degna … Vergine eletta … Vergine felice … Vergine gradita …”
A translation to this tribute to the Virgin Mother reads as follows: – Servant of God Fr John A Hardon SJ (1914-2000).
Saint of the Day – 3 August – The Finding of the Relics of St Stephen, Protomartyr. St Stephen, the ProtoMartyr (c 05-c 34) – 26 December the Second Day in the Octave of Christmas. The Roman Martyrology reads today: “At Jerusalem, the finding of the body of most blessed Saint Stephen, the first Martyr and of the Saints Gamaliel, Nicodemus and Abibo, through a Divine revelation made to the Priest Lucian, in the time of the Emperor Honorius.”
The Finding of the Relics of St Stephen, the ProtoMartyr By Fr Francis Xavier Weninger SJ (1805-1888)
After St Stephen, the First Martyr, had been stoned to death by the Jews for having uncontestably proved that Christ, Whom they had Crucified, was the true Messiah, some pious men, filled with deep sorrow, buried him with all due reverence. Foremost among these was St Gamaliel, who had formerly been a rabbi and later a disciple of St Paul. He arranged everything, so that the body of St Stephen was carried, during the night, by some Christians, from the spot in which it lay, to his country-seat, which was a few miles from Jerusalem.
The burial of St Stephen
“In the course of time and in consequence of the persecution of the Christians in Juda, the location of his tomb was forgotten, until it pleased the Almighty to reveal it, in the time of the Emperor Honorius. There lived, at that period, in the place where St Stephen was buried, a Priest of the Church of Jerusalem, named Lucian. St Gamaliel appeared to this holy man in his sleep and disclosed to him where the bodies of St Stephen, St Nicodemus, his son St Abibon and his own body, were lying, telling him, at the same time, to inform St John, Bishop of Jerusalem, of this fact and to say that it was the will of God that he should exhume them for the benefit of many men. Lucian awakening and fearing it was but a dream, or perhaps even a delusion from Satan, did not tell the Bishop but humbly prayed to God that, if it were a revelation from on high, He would grant him a repetition of the vision. To this effect, Lucian continued in prayer and fasting for eight days, when Gamaliel again appeared to him and repeated all he had said before.
Lucian did not yet obey but, to be more certain, fasted and prayed eight days more. St Gamaliel appeared to him for the third time and, with a severe countenance, reproving him for not believing his words, commanded him to make the Bishop acquainted with the facts immediately, in order that the faithful might no longer be deprived of the benefits which they would obtain by the intercession of St Stephen and the other Saints.
After this third apparition, Lucian could no longer doubt and, betaking himself to the Bishop of Jerusalem, he communicated to him all that had happened. The joy of the holy Bishop was exceedingly great. He called the Bishops and Priests of the neighbouring Churches and, accompanied by them and a great number of Christians, he went to the place indicated and had the satisfaction of finding four coffins, on which were engraven the names of the Saints abovementioned – St Stephen, St Nicodemus, St Abibon, St.Gamaliel. When the coffins were reverently opened, there issued from them a fragrance as if the place had been filled with blooming flowers.
St Stephen mourned by Saints Gamaliel and Nicodemus
More than seventy persons, some of whom were sick and others possessed by evil spirits, were instantly restored to health, or relieved of their torments, upon touching the Sacred Relics, especially those of St Stephen. The body of the Protomartyr was carried with great solemnity to Jerusalem, and deposited in the Church of Sion, the oldest and largest Church in that City.
During the reign of Theodosius the Younger, it was transported to Constantinople, and thence to Rome in the reign of Pope Pelagius I. The rearkable discovery of the relics of St Stephen and the miracles, which had been wrought at their touch, were soon known all over the Christian world. The heretics, who, at that time persecuted the Church, were ashamed and the faithful strengthened in the True Faith and animated in their veneration for the Protomartyr.
All Countries and Cities applied for portions of the Relics and many were favoured with them, to the great benefit of the people. Many received only some of the earth in which the holy body had rested; others, a piece of linen which had touched his coffin but, by the pious use of them, as many miracles were wrought as by the relics themselves.
In St Augustine, we have an indisputable witness of this, as he lived at the time of the discovery. Among other things, he tells us, in the twenty second book of the “City of God,” of many great miracles wrought, in his presence, by these relics, in the city of Hippo, of which he was bishop, as also in adjacent Countries. A few of these we will here relate.
A blind woman’s sight was immediately restored, by touching her eyes with a flower, which, at her request, had been laid on the Relics of St Stephen. Lucillus, a Bishop, was cured of a dangerous fistula by devoutly carrying the Sacred Relics. Eucharius, a Priest, arose again to life, when they placed upon his corpse, a tunic which had rested on St Stephen’s body. Two men suffering with gout were cured by the same. A lad who was killed by being run over by a carriage, was not only restored to life, but his broken limbs were healed. A nun who had died, retuned to life and health, when her habit was laid upon her, ,after it had touched the Sacred Relics. Eleusinus placed the corpse of his child upon the spot where the Relics of the Saint had rested, and immediately, the child lived again. Upon the head of Marial, a hardened Jew, his brother-in-law–a Christian–laid a flower, which had been on the Altar near the Relics and the next day the Jew requested to be Baptised. Two sisters, who were afflicted with epilepsy, were instantly cured by these relics. Many other miracles are narrated by St Augustine and he concludes with these words: “If I alone were to relate what I know of the miraculous cures performed by St Stephen at Calama and in its neighbourhood, I should have to write many books and yet, not be able to collect all of them!”
What does a non-Catholic think or say on reading or hearing these and many other things which the holy Fathers have written of the Sacred Relics? He rejects all these histories and accuses St Augustine and other great teachers, of falsehood and superstition. But, if he believes even one of these miracles, how can he, according to the doctrines of his religion, condemn the veneration of Relics and the invocation of the Saints!?”
For us, who believe in the powerful intercession of our Saints through their holy Relics, let us pray:
A Prayer to the Holy Martyrs to Obtain Their Protection By St Alphonsus Maria de Liguori (1696-1787)
O thou blessed Princes of the heavenly Kingdom! Thou who sacrificed to the Almighty God, the honours, the riches received, in return, the unfading glory and never-ending joys of Heaven! Thou who art secure in the everlasting possession of the brilliant Crown of glory which thy sufferings have obtained! Look with compassionate regard upon our wretched state in this vale of tears, where we groan in the uncertainty of what maybe our eternal destiny. And from that Divine Saviour, for Whom, thou suffered so many torments and Who now repays thee with such unspeakable glory, obtain for us that we may love Him, with all our heart and receive in return, the grace of perfect resignation, under the trials of this life, fortitude, under the temptations of the enemy and perseverance, to the end. May thy powerful intercession obtain for us that we may one day, in thy blessed company, sing the praises of the Eternal God and even as thou now do, face-to-face, enjoy the Beatitude of His Vision! Amen
Blessed Augustine Gazotich OP (1262-1323) Bishop of Lucera, Croatia, Of the Order of Preachers. He was also noted for being the guide for Dante Alighieri as the poet travelled through Croatia. His reputation for personal holiness remained noted long after his death; this resulted in Pope Innocent XII confirming the late Bishop’s Beatification in 1700. Biography: https://anastpaul.com/2018/08/03/saint-of-the-day-3-august-blessed-augustine-gazotich-o-p-1262-1323/
St Dalmatius St Euphronius of Autun St Gamaliel St Gaudentia Bl Godfrey of Le Mans Bl Gregory of Nonantula St Hermellus St Nicodemus St Senach of Clonard (Died 6th Century) One of the Twelve Apostles of Ireland St Trea of Ardtree
Thought for the Day – 2 August – Meditations with Antonio Cardinal Bacci (1881-1971)
How to Remain Aware of the Presence of God
“Another way of increasing our sense of the Presence of God, is to perceive Him in all His creatures. St Therese of the Child Jesus loved to contemplate the image of her Creator in the flowers of the fields and in the stars of the firmament.
God has created all things for our benefit and He is Present in all things. He sees what use we make of them and can judge whether we employ them to honour Him, Who is our beginning and our end. The ray of Divine Beauty,which shines in every created thing, should attract us towards its Creator and cause us to adore and serve Him. Whenever we meet a learned and holy person, moreover, the reflection of God’s Power and Goodness, is even more compelling. “Learn to love the Creator in the creature,” says St Augustine, “lest the thing which He has made should grip you and you shuld lose Him by Whom you also were created” (In Ps 19),
In other words, let us learn to see the Creator in all His creatures so that these may not enslave us but cause us to love Him, Who is our highest Good.”
Quote/s of the Day – 2 August – The Memorial of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Doctor of the Church
St Alphonsus de Liguori’s “50 Maxims for Attaining Perfection in the Love of Jesus Christ”
To desire ardently to increase in the love of Jesus Christ
To make acts of love toward Jesus Christ. Immediately on waking and before going to sleep, make an act of love, seeking always to unite your own will to the will of Jesus Christ.
Often to meditate on His Passion.
Always to ask Jesus Christ for His love.
To communicate often and many times in the day to make spiritual communions.
Often to visit the Most Holy Sacrament.
Every morning to receive from the hands of Jesus Christ Himself your own cross.
To desire Paradise and Death in order to be able to love Jesus Christ perfectly and for all eternity.
Often to speak of the love of Jesus Christ.
To accept contradictions for the love of Jesus Christ.
To rejoice in the happiness of God.
To do that which is most pleasing to Jesus Christ, and not to refuse Him anything that is agreeable to Him.
To desire and to endeavour that all should love Jesus Christ.
To pray always for sinners and for the souls in Purgatory.
To drive from your heart every affection that does not belong to Jesus Christ.
Always to have recourse to the Most Holy Mary, that she may obtain for us the love of Jesus Christ.
To honour Mary in order to please Jesus Christ.
To seek to please Jesus Christ in all of your actions.
To offer yourself to Jesus Christ to suffer any pain for is love.
To be always determined to die rather than commit a wilful venial sin.
To suffer crosses patiently, saying, “Thus it pleases Jesus Christ.”
To renounce your own pleasures for the love of Jesus Christ.
To pray as much as possible.
To practice all the mortifications that obedience permits.
To do all your spiritual exercises as if it were for the last time.
To persevere in good works in the time of aridity.
Not to do, nor yet to leave undone, anything through human respect.
Not to complain in sickness.
To love solitude, to be able to converse alone with Jesus Christ.
To drive away melancholy.
Often to recommend yourself to those persons who love Jesus Christ.
In temptation, to have recourse to Jesus crucified, and to Mary in her sorrows.
To trust entirely in the Passion of Jesus Christ.
After committing a fault, not to be discouraged, but to repent and resolve to amend.
To do good to those who do evil.
To speak well of all, and to excuse the intention when you cannot defend the action.
To help your neighbour as much as you can.
Neither to say nor to do anything that might vex him. And if you have been wanting in charity, to ask his pardon and speak kindly to him.
Always to speak with mildness and in a low tone.
To offer to Jesus Christ all the contempt and persecution which you meet with.
To look upon [religious] Superiors as the representatives of Jesus Christ.
To obey without answering and without repugnance and not to seek your own satisfaction in anything.
To like the lowest employment.
To like the poorest things.
Not to speak either good or evil of yourself.
To humble yourself even towards inferiors.
Not to excuse yourself when you are reproved.
Not to defend yourself when found fault with.
To be silent when you are disquieted [i.e. upset].
Always to renew your determination of becoming a saint, saying, ‘My Jesus, I desire to be all Thine and Thy must be all mine.
One Minute Reflection – 2 August – “The Month of the Immaculate Heart of Mary” – The Memorial of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Doctor of the Church – Timothy 2:1-7, Luke 10:1-9
“At that time, the Lord appointed seventy-two others and sent them forth two-by-two, before Him into every town and place, where He, Himself, was about to come.” – Luke 10:1
REFLECTION – “Beloved brothers, our Lord and Saviour sometimes gives us instruction by Words and sometimes by Actions. His very Deeds are our commands and whenever He acts silently, He is teaching us what we should do. For example, He sends His disciples out to preach, two-by-two because the precept of charity is twofold—love of God and of one’s neighbour.
The Lord sends His disciples out to preach in twos, in order to teach us, silently, that whoever fails in charity toward his neighbour, should by no means take upon himself the office of preaching.
Rightly is it said, that He sent them ahead of Him into every city and place, where He ,Himself was to go. For the Lord follows after the preachers because preaching goes ahead to prepare the way and then, when the words of exhortation have gone ahead and established Truth in our minds, the Lord comes to live within us. To those who preach ,Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for Him who rises above the sunset. The Lord rises above the sunset because, from that very place where He slept in death, He rose again and manifested a greater glory. He rises above the sunset because, in His Resurrection, He trampled underfoot the death, which He endured. Therefore, we make a way for Him who rises above the sunset ,when we preach His glory to you, so that when He, Himself follows after us, He may illumine you with His Love.
Let us listen now to His words as He sends His preachers forth: The harvest is great but the labourers are few. Pray, therefore, the Lord of the harvest to send labourers into His harvest. That the harvest is good but the labourers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of Priests but yet, in God’s harvest, a true labourer is rarely to be found;,although we have accepted the Priestly office, we do not fulfil its demands!
Think over, my beloved brothers, think over His Words: Pray the Lord of the harvest to send labourers into His harvest. Pray for us, so that we may be able to labour worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching, our silence may not bring us condemnation from the Just Judge! ” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (An excerpt from his Homily 17, On the Gospels).
PRAYER – O God, Who through blessed Alphonsus Maria, Thy Confessor and Bishop, fired with love for souls, enriched Thy Church with a new family; we beseech Thee that, taught by his saving counsels and strengthened by his example, we may be enabled, happily to come to Thee. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 August – The Memorial of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Doctor of the Church
Morning Offering Of St Alphonsus de Liguori (1696-1787) Most Zealous Doctor of Church
My most sweet Lord, I offer and consecrate to Thee this morning all that I am and have – my senses, my thoughts, my affections, my desires, my pleasures, my inclinations, my liberty. In a word, I place my whole body and soul in Thy Hands. Amen
Saint of the Day – 2 August – Saint Stephen I (Died 257) Pope, Martyr, Bishop of Rome from 12 May 254 until his death. Born in Rome and died on 1 August 257 by being beheaded as he concluded Holy Mass in the Cemetery of Callistus. Patronage – Fiano Romano, Italy.
The Roman Martyrology reads today: “At Rome, in the Cemetery of Callistus, the birthday of St Stephen, Pope and Martyr. In the persecutions of Valerian, the soldiers suddenly entered whilst he was celebrating Holy Mass but he remained before the Altar and concluded the Sacred Mysteries, with intrepidity and was beheaded on his Throne.”
Stephen was by birth a Roman but had Greek ancestry.. After being promoted to Holy Orders, he was made Archdeacon of Rome under the holy Popes Saint Cornelius and Saint Lucius. When these had both suffered Martyrdom, Saint Stephen was elected Head of the Church in the year 254.
Controversy concerning the re-baptising of heretics gave Saint Stephen much trouble. The heretics themselves were re-baptising Catholics who left the orthodox faith to join them. Certain African Bishops decided then to rebaptise those who returned to the True Faith from their errors and some other Bishops joined them in this practice. It is the teaching of the Catholic Church, however, that baptism given with natural water and in the name of the Three Persons of the Blessed Trinity is valid, even if conferred by those in error. Saint Stephen suffered patiently when accused of favouring heresy by ratifying such baptisms – he did not doubt that the great men in whom a mistaken zeal seemed to obscure the Truth would, when the heat of the dispute had subsided, calmly open their eyes to the Truth. Thus by his zeal, he preserved the integrity of the Faith and by his gentleness and forbearance, saved many souls.
When the persecutions grew violent, he assembled the faithful in the underground tombs of the Martyrs, going from one catacomb to another to baptise neophytes, celebrate Mass and exhort them to remain true to Christ. After twelve members of his clergy were Martyred, he himself was arrested but he was set free when a violent storm so frightened the soldiers and executioners sent to put him to death, that they fled. Nonetheless, he was followed to a catacomb by the Emperor’s soldiers and, on 2 August 257, while seated in his Pontifical chair in the Callistus Catacomb, after concluding Holy Mass, he was beheaded.
The chair, stained with his blood, was placed with his relics in the Church which he had built and is still shown in the same Church, today, Saint Sylvester in capite.
St Pope Stephen I (Died 257) Pope, Martyr, Bishop of Rome from 12 May 254 until his death.
St Auspicius of Apt St Betharius of Chartres St Centolla of Burgos St Etheldritha of Croyland Bl Frederic Campisani Bl Gundekar of Eichstätt Bl Joanna of Aza Bl John of Rieti St Maximus of Padua St Pedro de Osma St Plegmund St Rutilius
August – The Month of the Immaculate Heart of Mary
Devotion to the Heart of Mary
Devotion to the Heart of Mary is but the consequence of the devotion due to the Heart of Jesus. It is a consequence of that boundless love of Jesus for His Most Holy Mother, which leads Him, to share with her ,all the riches and honours, as far as they can be communicated to a creature.
The Church never disassociates the Mother from her Divine Son, in the festivals which she celebrates in His honour. If she celebrates the Mysteries of the Saviour, from His Incarnation to His Ascension, she celebrates, likewise, all the Mysteries of Mary, from her Conceptions to her Assumption. The Feast of the Sacred Heart of Mary (Immaculate Heart of Mary) is, therefore, but the natural consequence of the Feast of the Sacred Heart of Jesus.
Let us love and honour these Two Hearts, so intimately united; let us go to the Father through the Heart of Jesus; let us go to the Saviour through the Heart of Mary. Let us render to God the Father, through the Heart of Jesus, what we owe to His infinite justice and goodness and let us render to God, the Son, through the Heart of Mary what we owe to His Mercy and all His benefits to us. We shall obtain everything from the Father and the Holy Ghost through the Heart of Jesus and we shall obtain everything, through the Heart of Mary.
It is customary with many pious persons, to dedicate the Five First Saturdays of the month to the particular honour of the Immaculate Heart of Mary, as the Nine First Friday are devoted to the Sacred Heart of Jesus.
Thought for the Day – 1 August – Meditations with Antonio Cardinal Bacci (1881-1971)
The Awareness of the Presence of God
“If we remind ourselves, constantly, of the Presence of God, we shall always be closely united to Him. Union with God should be the result of our love for Him, for it is an unfailing rule of love that it increases with the nearness of the beloved. If we live in the Presence of God and contemplate Him as the Perfection of Beauty, Truth and Goodness, we shall be moved to love Him more and more. Our love, moreover, will generate, in us, the ardent desire of an even closer intimacy with Him.
This sacred union will bring us great peace and tranquility in all the vicissitudes of life, a serenity which will be reflected in our personality and in our conduct, for the edification of our fellowmen.”
Quote/s of the Day – 1 August – “The Month of the Immaculate Heart of Mary”
“This Virgin Mother of the Only begotten of God is called Mary, worthy of God, Immaculate of the Immaculate, one of the One.”
Origen (c 185-253)
“In the Immaculate Heart of Mary, I trust. Look to the Star, call upon Mary! In danger, in difficulty or in doubt, think of Mary, call upon Mary. Keep her name on your lips, never let it pass out of your heart.”
St Bernard (1090-1153) Mellifluous Doctor of the Church
“Do you not know, that not only is Jesus, resting and dwelling continually in the Heart of Mary but that He is, Himself the Heart of Mary … “
St John Eudes (1601-1680) Apostle of the Two Holy Hearts
“The most efficacious means to foster devotion to the Sacred Heart of Jesus, is through the Immaculate Heart of Mary.”
St Margaret Mary Alacoque (1647-1690 Visionary of the Sacred Heart of Jesus
One Minute Reflection – 1 August – St Peter’s Chains – Acts 12:1-11, Matthew16:13-19
“Thou art the Christ, the Son of the living God.” – Matthew 16:16
REFLECTION – “Peter did not say “Thou are a Christ” or “a son of God” but “the Christ,the Son of God.” For there are many christs by grace, who have attained the rank of adoption [as sons] but [there is] only One Who is by nature the Son of God. Thus, using the definite article, he said, THE Christ, THE Son of God. And in calling Him, Son of the LIVING God, Peter indicates that Christ Himself is Life and that death has no authority over Him. And even if the flesh, for a short while, was weak and died, nevertheless, it rose again, since the Word, Who dwelled in it, could not be held under the bonds of death.” – St Cyril of Alexandria (376-444) Known as “The Pillar of Faith” Archbishop of Alexandria, Father and Doctor Incarnationis (Doctor of the Incarnation) (Fragment 190).
PRAYER – O God, Who didst loose the blessed Apostle, Peter, from his chains and didst make him go forth unharmed, loose, we pray, the chains of our sins and in Thy Merc, ward off from us every evil.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thou art inviolate, undefiled and chaste, O Mary. Thou has been made the resplendent Gate of Heaven,
O loving and dearest Mother of Christ, Accept our devout acclamations in praise of thee.
That our minds and bodies may be pure, Devoted hearts and lips now implore thee.
Through thy sweet sounding prayers, Gain us pardon forever. O kind one, who alone didst remain inviolate.
The Hymn Inviolata has been claimed by the Carmelite Order, as a Traditional Hymn originating within their ranks. The Hymn is also used by Dominican Friars in the chanting of Compline. Its origins trace to the 11th century. It appears in Hymnals from 1860 to 1920.
Inviolata, integra, et casta es Maria, quae es effecta fulgida caeli porta.
O Mater alma Christi carissima, suscipe pia laudum praeconia.
Te nunc flagitant devota corda et ora, nostra ut pura pectora sint et corpora.
Tua per precata dulcisona, nobis concedas veniam per saecula.
O benigna! O Regina! O Maria, quae sola inviolata permansisti.
Saint of the Day – 1 August – Blessed Giovanni Bufalari OSA (c 1318-c 1350) Friar of the Order of the Hermits of St Augustine, Porter at his Monastery, Apostle of the poor and sick. Born at Castel Porziano near Rome, Italy as Giovanni Bufalari and died in c 1350 of natural causes aged 32 Brother of Blessed Lucia Bufalari. Also known as – John Bufalari of Rieti. Beatified in 1832 by Pope Gregory XVI.
We know nothing about his parentage and early life. His story starts when he entered the Augustinian Order as a teenager.
He was noted for his innocence, simplicity and love for his Augustinian community. He considered himself to be the servant of all,and showed great fraternal love in caring for the sick and welcoming guests to the Monastery. He spent much time in prayer.
There is a story told about John crying after having spent some time in the Monastery garden. Asked what was wrong, he answered that while the plants, trees and birds were obedient to God, men and women, to whom eternal life is promised, are disobedient to their Creator.
John died in Rieti around the year 1350. He was 32 years old.
His remains are preserved at Saint Augustine Church in Rieti. Pope Gregory XVI proclaimed him Blessed in 1832.
Portiuncula Indulgence: An Indulgence which may be gained in any Church so designated by the Bishop, by all the faithful who, after Confession and Holy Communion, visit such Churches between noon of 1 August and midnight of 2 August, or on the Sunday following. The Indulgence is toties quoties and is applicable to the souls in Purgatory.
St Exuperius of Bayeux St Faith St Faustus St Felix of Gerona St Friard Blessed Giovanni Bufalari OSA (c 1318-c 1350) St Hope St Jadwiga Karolina Zak St Jonatus St Justin of Paris St Kenneth of Wales St Leontius of Perga St Maur St Nemesius of Lisieux Bl Orlando of Vallombrosa St Peregrinus of Modena St Rioch Bl Rudolph St Secundel St Secundus of Palestrina St Sophia St Verus of Vienne
Seven Holy Machabees – 8 Saints: “At Antioch, the Martyrdom of the Seven Holy Brothers, the Machabees and thei mother, who suffered under King Antiochus Epiphanes. Their relics were transferred to Rome and placed in the Church of St Peter in Chains.”
Saints Faith, Hope and Charity: The daughters of Saint Sophia. While still children, they were tortured and Martyred for their faith in the persecutions of Hadrian. They were scourged, thrown into a fire, and then beheaded.
Thought for the Day – 31 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Entrusting Ourselves to God
“St Joseph is only one example. He had the joy of seeing the Son of God born of his Immaculate spouse but he also saw Him being born on a cold dark night in the most squalid conditions. He heard the choirs of Angels praising God above the lowly manger and saw the shepherd and the Magi adoring the Divine Child. But soon afterwards, he heard from a heavenly messenger that Herod was seeking to put Jesus to death and that, it would be necessary, to flee into exiles in Egypt.
This holy Patriarch was as resigned to the poverty of the manger and the discomforts of exile, as he was grateful to God for the wonderful gifts and joys which he had been granted. He knew that God could have solved, by a single act of His Divine Will, all the problems which he encountered throughout life. But he never asked for such a favour. His only desire was to do God’s Will perfectly.
Let this be our desire too and let us never cease to ask God for this grace.”
Quote/s of the Day – 31 July – The Memorial of St Ignatius Loyola (1491-1556) Confessor
The Dying Words of today’s Saint of the Day, Blessed Everard Hanse (Died 1581) Priest Martyr at the hands of of Queen Elizabeth I in the English persecutions, led me to contemplate and collate some of these scattered around Breathin Catholic. I will collect them as I go on searches everywhere in the Catholic world, adding to them here from time to time, when appropriate. 🙏🧡
“Into Thy hands I commend My spirit.”
Luke 23:46
“Glory to God for all things!”
St John Chrysostom (347-407) Father and Doctor of the Church
“Thy will be done. Come, Lord Jesus!”
St Augustine (354-430) Father and Doctor of the Church
“I die the King’s faithful servant but God’s first.”
St Thomas More (1478-1535) Martyr
“O, my God!”
St Ignatius Loyola (1491-1556)
“Oh happy day!”
The dying words of today’s Saint of the Day as he was being hanged at Tyburn, England Blessed Everard Hanse (Died 1581) Priest Martyr
Prayer for a Holy Death By St Alphonsus de Liguori Most Zealous Doctor
“My beloved Jesus, I will not refuse the cross, as the Cyrenian did; I accept it, I embrace it. I accept, in particular, the death Thou hast destined for me, with all the pains which may accompany it; I unite it to Thy Death, I offer it to You. Thou hast died for love of me; I will die for love of Thee and to please Thee. Help me by Thy grace. I love Thee, Jesus, my love; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always and then do with me what Thou will.Amen”
One Minute Reflection – 31 July – “The Month of the Precious Blood” – The Eighth Sunday after Pentecost and the Memorial of St Ignatius Loyola (1491-1556) Confessor– Romans 8:12-17, Luke 16:1-9.
“Then to another he said: ‘And you, how much do you owe?’ He replied, ‘One hundred kors of wheat.’ He said to him, ‘Here is your promissory note, write one for eighty.’” – Luke 16:7
REFLECTION – “What the Gospel of “the unjust steward” says, is also an image of this matter. He says to the debtor [of one hundred measures of wheat], “Take your bill, sit down and write eighty” and the other things that are related. You see that he said to each man, “Take your bill.” It is evident from this, that the ‘documents of sin‘ are ours but God writes ‘documents of justice.‘ The Apostle says, “For you are an epistle written, not with ink but with the Spirit of the living God; not in tables of stone but in the fleshly tables of the heart.” You have in yourselves, ‘documents of God’ and ‘documents of the Holy Spirit.’ If you transgress, you yourself write in yourselves, the handwriting of sin. Notice, that at anytime, when you have approached the Cross of Christ and the grace of Baptism, your handwriting is fastened to the Cross and blotted out in the fountain of Baptism. Do not rewrite later, what has been blotted out, or repair what has been destroyed. Preserve only the documents of God in yourself. Let only the scripture of the Holy Spirit remain in you.” – Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father (Homilies on Genesis, 13)
PRAYER – O God, Who, to spread abroad the greater glory of Thy Name through St Ignatius, strengthened the Church militant with new power; grant that we ,who are struggling on earth, may, by his help and after his example, be found worthy to be crowned with him in Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 31 July – The Eight Sunday after Pentecost – “Month of the Most Precious Blood” and the Memorial of St Ignatius Loyola (1491-1556) Confessor
Anima Christi
Soul of Christ, sanctify me Body of Christ, save me Blood of Christ, inebriate me Water from the side of Christ, wash me Passion of Christ, strengthen me Good Jesus, hear me Within Your wounds, shelter me from turning away, keep me From the evil one, protect me At the hour of my death, call me Into Your presence lead me to praise You with all Your saints Forever and ever, Amen
For many years the Anima Christi was popularly believed to have been composed by Saint Ignatius Loyola (1491-1556) , as he puts it at the beginning of his Spiritual Exercises and often refers to it. In the first edition of the Spiritual Exercises Ignatius merely mentions it, evidently supposing that the reader would know it. In later editions, it was printed in full. It was by assuming that everything in the book was written by Ignatius that it came to be looked upon as his composition. On this account the prayer is sometimes referred to as the Aspirations of St. Ignatius Loyola and so my image shows St Ignatius at prayer.
However, the prayer actually dates to the early fourteenth century and was possibly written by Pope John XXII but its authorship remains uncertain. It has been found in a number of prayer books printed during the youth of Ignatius and is in manuscripts which were written a hundred years before his birth. The English hymnologist James Mearns found it in a manuscript of the British Museum which dates to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Pierre de Luxembourg (died 1387), which contains the prayer in practically the same form as we have it today. It has also been found inscribed on one of the gates of the Alcázar of Seville, which dates to the time of Pedro the Cruel (1350–1369).
The invocations in the prayer have rich associations with Catholic concepts that relate to the Eucharist (Body and Blood of Christ), Baptism (water) and the Passion of Jesus (Precious Blood and Holy Wounds).And yes – that is St Ignatius in my image.
Saint of the Day – 31 July – Blessed Everard Hanse (Died 1581) Priest Martyr Born in Northamptonshire, England and died by being hanged, drawn and quartered on 31 July 1581 at Tyburn, London, England during the persecutions of Queen Elizabeth I. Beatified on 29 December 1886 by Pope Leo XIII. Additional Memorial – 29 October as one of the Martyrs of Douai.
Everald Hanse was born in Northamptonshire, raised as a protestant and educated at Cambridge with the view to becoming an Anglican protestant minister. He was, after his graduation, soon presented with a good living (as it is called in the English Anglican church i.e. a position as the minister of a community, with a house and salary).
Everard’s brother, William, who had converted to the Faith and become a Catholic Priest in April 1579, tried to convert him but in vain, until a serious illness led him to a profound self-examination and contemplation of his death and Judgement. When he was granted the complete recovery of his health, he immediately resigned his rich preferments. and became a Catholic, with the help of his brother, Fr William.
Stained glass of Blessed Everard at St Edmund’s College Ware, England
Everard then travelled to Rheims in northern France (to study at Douai College 1580–1581), where he was Ordained Priest on 25 March 1581. He returned to England to serve the recusant and much persecuted faithful but his service was very short ,for in July of the same year, he was visiting, in disguise, Catholic prisoners in the Marshalsea Prison, when the jailkeeper noticed that his shoes were of a foreign make.
Everard was closely examined and his Priesthood was discovered. As yet, there was no law against Priests and to satisfy the hypocritical professions of the persecutors, it was necessary to find some treason of which he was guilty. He was asked in Court at the Newgate Sessions, what he thought of the Pope’s authority and on his admitting that he believed him “to have the same authority now, as he had a hundred years before.” Everard was further asked whether the Pope had not erred (i.e. sinned) in declaring Queen Elizabeth I Excommunicated. To which he replied “I hope not.” His words were at once recorded as a formal crime and when he was further asked whether he wished others to believe, as he did, he said “I would have all believe the Catholic Faith as I do.”
A second count of criminal action was then added – that he desired to make others also traitors like himself. He was at once found guilty of “persuasion” which was high treason as decreed by Elizabeth. He was, therefore, in due course sentenced to death.
Everard was executed at Tyburn on 31 July 1581 by hanging, whereafter his body was drawn and quartered. His last words were: “Oh happy day!” and his constancy throughout “was a matter of great edification to the good“. The Spanish Ambassador wrote: “Two nights after his death, there was not a particle of earth on which his blood had been shed, which had not been carried off as a relic.“
The trial is noteworthy as one of the most extreme cases of verbal treason on record, and it was so badly received that the Government had afterwards, to change their methods of obtaining sentences.
Blessed Giovanni Colombini (1300-1367) Confessor, Layman, Husband and Father, Founder of the Apostolic Clerics of Saint Jerome (the Jesuati), Apostle of the poor and the sick, Penitent, Missionary, Miracle-worker. After many miracles had occurred at his tomb, Pope Gregory XIII inserted Giovanni Colombini’s name in the Roman Martyrology, fixing 31 July for the celebration of his feast His Life https://anastpaul.com/2021/07/31/saint-of-the-day-31-july-blessed-giovanni-colombini-1300-1367/
St Helen of Skofde St Neot
Martyrs of Syria – 350 Saints: 350 monks massacred by heretics for their adherence to orthodox Christianity and the decrees of the Council of Chalcedon. 517 in Syria.
Martyrs of Synnada: 3 Saints Democritus Dionysius the Martyr Secundus
Thought for the Day – 30 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Knowledge and Sanctity
“We have no right to speak evil of human learning and industry, which are a gift from God. But we must recognise that goodness is more important than knowledge. The devil’s intellect is superior to ours but, he has lost God and in losing God, has lost everything which is good.
“Knowledge puffs up” writes St Paul (1 Cor 8:1). Pride and presumption can easily spring from a little learning, whereas the fruits of holiness are always beneficial to ourselves and to others.
Let us be humble in our scientific studies and use the results which we obtain, for our own progress in sanctity.”
Quote of the Day – 30 July – Our Lady’s Saturday – Ecclesiasticus 24:14-16, Luke 11:27-28
“Gracious Lady, you are a Mother and Virgin, you are the Mother of the body and soul of our Head and Redeemer, you are also truly Mother of all the members of Christ’s Mystical Body. For through your love, you have co-operated in the begetting of the faithful in the Church. Unique among women, you are Mother and Virgin, Mother of Christ and Virgin of Christ. You are the beauty and charm of earth, O Virgin. You are, forever, the image of the holy Church. Through a woman came death, through a woman came life, yes, through you, O Mother of God.“
One Minute Reflection – 30 July – Our Lady’s Saturday – Ecclesiasticus 24:14-16, Luke 11:27-28
“Blessed is the womb that bore Thee ” – Luke 11:27
REFLECTION – “Stretching out His Hand over His disciples, the Lord Christ declared: Here are My mother and My brothers; anyone who does the Will of My Father Who sent Me, is mM brother and sister and My mother. I would urge you to ponder these words. Did the Virgin Mary, who believed by faith and conceived by faith, who was the chosen one from whom our Saviour was born among men, who was created by Christ before Christ was created in her—did she not do the Will of the Father? Indeed the blessed Mary certainly did the Father’s Will and so, it was for her a greater thing to have been Christ’s disciple, than to have been His Mother and she was more blessed in her discipleship, than in her Motherhood. Hers was the happiness of first bearing in her womb Him, Whom she would obey as her Master.
Now listen and see if the words of Scripture do not agree with what I have said. The Lord was passing by and crowds were following Him. His miracles gave proof of Divine power and a woman cried out – Blessed is the womb that bore Thee, blessed is that womb! But the Lord, not wishing people to seek happiness in a purely physical relationship, replied: – More blessed are those who hear the word of God and keep it. Mary heard God’s Word and kept it and so, she is blessed. She kept God’s Truth in her mind, a nobler thing than carrying His Body in her womb. The Truth and the Body were both Christ, He was kept in Mary’s mind insofar as He is Truth, He was carried in her womb, insofar as He is Man but what is kept in the mind is of a higher order, than what is carried in the womb.
The Virgin Mary is both holy and blessed and yet,the Church is greater than she. Mary is a part of the Church, a member of the Church, a holy, an eminent—the most eminent—member but still, only a member of the entire body. The body undoubtedly is greater than she, one of its members. This body has the Lord for its Head and Head and body together, make up the whole Christ. In other words, our Head is Divine—our Head is God!
Now, beloved, give me your whole attention, for you also are members of Christ, you also are the body of Christ. Consider how you, yourselves, can be among those of whom the Lord said: Here are my mother and my brothers. Do you wonder how you can be the mother of Christ? He Himself said: Whoever hears and fulfills the will of My Father in Heaven is my brother and my sister and my mother. As for our being the brothers and sisters of Christ, we can understand this because,, although there is only one inheritance and Christ is the Only Son, His Mercy would not allow Him to remain alone. It was His wish that we too should be heirs of the Father and co-heirs with Himself.
Now having said that all of you are brothers of Christ, shall I not dare to call you His mother? Much less would I dare to deny His own Words. Tell me how Mary became the Mother of Christ, if it was not by giving birth to the members of Christ? You, to whom I am speaking, are the members of Christ. Of whom were you born? “Of Mother Church,” I hear the reply of your hearts. You became sons of this mother at your Baptism, you came to birth then as members of Christ. Now you, in your turn, must draw to the Font of Baptism, as many as you possibly can. You became sons when you were born there yourselves and now, by bringing others to birth in the same way, you have it in your power to become the Mothers of Christ!” – St Augustine (354-430) Bishop of Hippo, Father and Doctor of Grace (An excerpt from Sermon 25).
PRAYER – Grant us, Thy servants, O Lord God, we beseech Thee, to enjoy lasting health of mind and body; and by the intercession of glorious and blessed Mary, ever virgin, may we be delivered from present sorrow and partake of the fullness of eternal happiness.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Most Holy Virgin, My Consolation By St Germanus of Paris (c 490-576)
Most Holy Virgin! Who are the greatest consolation that I receive from God, you, who art the heavenly dew which assuages all my pains, you, who are the light of my soul when it is enveloped in darkness, you, who are my guide in unknown paths, the support of my weakness, my treasure, in poverty, my remedy, in sickness, my consolation, in trouble, my refuge, in misery, and the hope of my salvation, hear my supplications, have pity on me, as becomes the Mother of so good a God and obtain for me a favourable reception of all my petitions at the throne of mercy. Amen
AnaStpaul 
You must be logged in to post a comment.