Our Morning Offering – 13 April – Wednesday of Holy Week
In Your Hour of Holy Sadness By St Bernard (1090-1153) Father & Doctor of the Church
In Your hour of holy sadness could I share with You, what gladness should Your Cross to me be showing. Gladness past all thought of knowing, bowed beneath Your Cross to die! Blessed Jesus, thanks I render that in bitter death, so tender, You now hear Your supplicant calling, Save me Lord and keep from falling from You, when my hour is nigh. Amen.
Saint of the Day – 13 April – Blessed Albertinus of Fonte Avellana OSB (Died 1294) Monk. Prior General, talented Administrator and Peacemaker, not only in his Monastery but also in the greater world outside it. Born in the mid 13th-Century in Montone, Italy and died on 13 April 1294 of natural causes. Also known as – Albertinus of Montone, Albertino.
Albertinus was born between 1216 and 1220 in the Castle of Montone. The historical context of the time was characterised by a cruel conflict which ended with the victory of the Guelfi and subjected Montone to the rule of Perugia. We do not know when Albertinus became a Benedictine Monk nor which his first hermitage was.
Albertinus was nominated Prior at the Monastery of Fonte Avellana (meaning the Venerable Hermitage of the Holy Cross) in Serra Sant’Abbondio (Marche) when his congregation merged with the Camaldolese in 1270. At that time, the Abbey was going through a serious crisis, despite the fact, that it was also in a phase of great power and expansion. Albertinus, a virtuous young man, was called to solve the problems and restore peace.
Fonte Avellana
The Prior is responsible for the running of the Monastery and for maintaining the Rule, the traditions and institutions, in the absence of the Abbot. Due to his moderation and sanctity, Albertinus succeeded in returning peace to Fonte Avellana.
Albertinus left a collection of “papers” composed of four hundred original documents, elaborated during his thirty-year Priorship. These “papers” indirectly inform us about Prior-general’s innovative ideas and principles which inspired his work.
Throughout Albertinus’ term in office, the lack of recourse to ordinary justice and the search for the settlement of disputes, was a constant in Fonte Avellana. Albertinus always managed to remove the differences and replace them with agreement.s To ensure better economic conditions, for a more dignified existence. Albertinus faced difficult situations, especially conflicts with the neighbouring towns. He understood that establishing good relations with the people counted much more than formal laws and through a spirit of peace and reconciliation, Albertinus was able to establish good relations with the municipalities, which were the new emerging power.
Albertinus died on 13April 1294 and was buried in the Church of Fonte Avellana, where he still rests today. Pope Pius VI Beatified Albertinus.
Spy Wednesday in Holy Week +2022 According to the Calendar of Church, Spy Wednesday marks the last full day of Lent and Holy Week. The Sacred Triduum begins on the evening of the following day, Maundy Thursday.
St Carpus of Pergamus Bl Edward Catherick Bl Francis Dickenson St Guinoc St Hermengild St Ida of Boulogne Bl Ida of Louvain Bl Isabel Calduch Rovira Bl James of Certaldo Bl John Lockwood
Martyrs of Dorostorum – 3 Saints: A lector and two students Martyred together in the persecutions of Diocletian – Dadas, Maximus and Quinctillianus. Beheaded c303 in Dorostorum, Lower Mysia (modern Sillistria, Bulgaria.
Thought for the Day – 12 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Agony of Jesus
“Jesus suffered willingly and generously for us. First of all, He endured this near-fatal anguish of soul, which caused blood to ooze from the pores of His Body. Then He suffered the cruelest of physical tortures. What must our reaction be?
If we lack the heroic generosity of the Saints and are not prepared to look for suffering by scourging ourselves or by wearing hair-shirts or chains next to our flesh, let us at least accept our inevitable sorrows and trials, with perfect resignation.
Jesus was innocence itself, yet He suffered willingly for us. Why should we, who are unworthy sinners, be unwilling to submit to the punishments due to our sins?
There are many who kiss the Crucifix and claim to love it but, they try as hard as possible, to reject the cross which God has given them. This is an impossible state of affairs!
Let us remember, that if we wish to have a sincere love for the Crucifix, we must love our own cross as well, for this is the cross which God has given us.”
Tuesday of Holy Week – 12 April – Our Lenten Journey with the Great Fathers – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“May God have mercy on us and bless us; may He cause the Light of His Countenance to shine upon us and may He have mercy on us.” – Psalm 66:2
“And some began to spit on Him and to cover His face and to buffet Him and to say unto Him: Prophesy; and the servants struck Him with the palms of their hands.”
Mark 14:65
“HE RECEIVED the spittings of insulters, who with His spittle had a little before made eyes for a blind man. And He in Whose Name the devil and his angels is now scourged by His servants, Himself suffered scourgings! He was crowned with thorns, Who crowns Martyrs with eternal flowers. He was smitten on the Face with palms, Who gives the true palms to those who overcome. He was despoiled of His earthly garment, Who clothes others in the vesture of immortality. He was fed with gall, Who gave heavenly food. He was given to drink of vinegar, Who appointed the cup of salvation. That guiltless, that just One—nay, He who is Innocency itself and Justice itself—is counted among transgressors and Truth is oppressed with false witnesses.
HE, WHO SHALL JUDGE, is judged and the Word of God is led silently to the slaughter. And when, at the Cross, of the Lord the stars are confounded, the elements are disturbed, the earth quakes, night shuts out the day, the sun… He speaks not, nor is moved, nor declares His Majesty even in His very Passion itself. Even to the end, all things are borne perseveringly and constantly, in order that in Christ, a full and perfect patience may be consummated.
AND AFTER ALL THESE THINGS, He still receives His murderers, if they will be converted and come to Him. And with a saving patience, He who is benignant to preserve, closes His Church to none. Those adversaries…, if they repent of their sin, if they acknowledge the crime committed, He receives, not only to the pardon of their sin but to the reward of the Heavenly Kingdom.
WHAT CAN BE SAID, more Patient, what more Merciful? Even he is made alive by Christ’s Blood, who has shed Christ’s Blood! Such and so great is the Patience of Christ and had it not been such and so great, the Church would never have possessed Paul as an Apostle.
BUT IF WE ALSO, beloved brethren, are in Christ. If we put Him on, if He is the Way of our salvation, who follow Christ in the footsteps of salvation, let us walk by the example of Christ, as the Apostle John instructs us, saying, He who says, he abides in Christ, ought himself also, to walk even as He walked. Peter also, upon whom by the Lord’s condescension the Church was founded, lays it down in his epistle and says:
CHRIST SUFFERED FOR US, leaving you an example, that ye should follow His Steps, Who did no sin, neither was deceit found in His Mouth; Who, when He was reviled, reviled not again; when He suffered, threatened not but gave Himself up to him that judged Him unjustly.” – St Cyprian of Carthage (200-258) Bishop of Carthage and Martyr, Father of the Church (On Patience, 7-9).
Quote/s of the Day – 12 April – Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“And some began to spit on Him and to cover His face and to buffet Him and to say unto Him: Prophesy; and the servants struck Him with the palms of their hands.”
Mark 14:65
“Fix your minds on the Passion of our Lord Jesus Christ. Inflamed with love for us, He came down from Heaven to redeem us. For our sake, He endured every torment of body and soul and shrank from no bodily pain. He, Himself, gave us an example of perfect patience and love. We, then, are to be patient, in adversity!”
One Minute Reflection – 12 April – Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“ I know not this man of whom you speak. And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crows twice, thou shalt thrice deny me. And he began to weep.” – Mark 14:71-72
REFLECTION – “The first time Peter denied, he did not weep because the Lord had not looked at him. He denied a second time and did not weep because the Lord still did not look at him. He denied a third time; Jesus looked at him and he wept very bitterly (Lk 22:62). Look at us, Lord Jesus, so that we might know how to weep for our sins. This shows us that even the fall of the Saints may be useful to us. Peter’s denial has done me no wrong, on the contrary, I have gained from his repentance – I have learned to be beware of faithless companions. …
So Peter wept and wept bitterly; he wept so hard that he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, you know that I love you” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight.
All this has been written, to make us understand, that no-one should be puffed up. If Peter fell for having said: “Though all may have their faith in you shaken, mine will never be” (Mt 26:33), who is there to count on himself? … From whence then, Peter, shall I call you to mind, to teach me your thoughts as you wept? From heaven where you have already taken your place among the choirs of angels, or from the grave? For that death, from which the Lord was raised, did not reject you in your turn. Teach us what use your tears were to you. But you taught it without delay for having fallen before you wept, your tears caused you to be chosen to guide others, you who, to begin with, did not know how to guide yourself.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on St Luke’s Gospel, 10,89f.
PRAYER – Almighty and eternal God, grant us so to celebrate thy mysteries of our Lord’s Passion, that we may deserve to obtain forgiveness. Through the same Jesus Christ, Thy Son, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 12 April – Tuesday of Holy Week
Thy Grace A Lenten Prayer By St John Henry Newman (1801-1890)
O my God, suffer me still, bear with me in spite of my waywardness, perverseness and ingratitude! I improve very slowly but really, I am moving onto Heaven, or at least, I wish to move. Only give me Thy grace meet me with Thy grace, I will, through Thy grace, do what I can and Thou shall perfect it for me. Then shall I have happy days, in Thy Presence and in the sight and adoration of Thy five Sacred Wounds. Amen
Saint of the Day – 12 April – Blessed Andrew of Montereale OSA (c 1403-1479) Priest of the Hermits of St Augustine, renowned Scholar, Preacher, Teacher, Reformer. Confessor and Spiritual Director to the Royal Court of France, Miracle-worker. His life was devoted to teaching, preaching and leading the Augustinians from several positions of leadership. He was hailed, even during his lifetime, as a pious Miracle worker. Born in c 1403 in Mascioni, Campotosto, Italy as Antonio Artesi and died on 18 April 1479 at the Augustinian Monastery of Montereale, Italy of natural causes. Additional Memorial – 18 April (The Augustinians). Patronage – Montereale, Italy.
The Roman Martyrology reads: “In Montereale in Abruzzo, Blessed Andrea, Priest of the Order of the Hermits of St Augustine, who devoted himself to preaching in Italy and France.”
The birthplace of Blessed Andrew is certain – Mascioni, on the shores of Lake Campotosto into a modest household; no less certain is the place of his death: the Augustinian Monastery in Montereale, a short distance from Mascioni, to which the Blessed retired, a few years before his death. His earthly sojourn ended on 18 April 1479.
The sad events of the Avignon Schism had negative effects on the Church and the Augustinian Order, well beyond 1417, the year in which Martin V was elected to the Supreme Pontificate. The quest for unity in the Order, which had been split by the schism and the path of reform, were the most urgent concerns of the General Chapters and the Priors General of the time. Those same events were inevitably echoed in the first part of Blessed Andrew’s life. According to tradition, he had, from childhood, worked as a shepherd. A meeting with Augustinian Father Augustine of Terni, Prior of the Monastery in Montereale, decided Andrew’s entrance into that same Monastery and the beginning of his Novitiate. He was Ordained a Priest at the age of twenty-five and then, in light of his bent for studies, was destined for teaching. To that end he acquired the various academic Degrees of Bachelor, Reader and Master of Theology while attending the general house of studies of the Order in Rimini and in Siena; he appears as Director of studies in the latter place, in 1459.
During these same years, enjoying, as he did, the trust of his superiors and fellow religious, he held Offices in Government. He was Vicar General and visitor of some Monasteries; he was elected Prior Provincial of the Province of the Valley of Spoleto and in that capacity, took part in the General Chapters of Avignon in 1455 and Pamiers (France) in 1465.
In 1459, for reasons we do not know, he resigned from the Priorate and his position as Director of studies in Siena and in 1461, by order of the Prior General, Father William Becchi, a Florentine, he was sent away from the Monastery of Norcia, along with the local Prior, Father Jerome of Cittaducale. This was “at the request of various religious of the Province, in order to avoid scandal and begin the reform of that Monastery.”
In 1468, when William Becchi was still the Prior General, he appointed Blessed Andrew as his Vicar for visiting the Monastery of Amatrice. In 1471, Andrew was again elected Prior Provincial of the Province of the Valley of Spoleto.
Thus far we have the cold facts of his “external” life as a religious. Other sources help us to know more about his interior life.
A few months after the Blessed’s death, his contemporary, Ambrose of Cori, who had been Provincial of the Roman Province and was now Prior General of the Order (1476-1482) listed 36 Blesseds of the Order, in the Chronicle of the Order, which he published in 1481. At the time when Blessed Andrew had been expelled from the Monastery of Norcia, Ambrose was Director of studies in Perugia and, therefore, knew Andrew personally. In the 36th place in his list he put Blessed Andrew of Montereale, “who lived in our time and is made glorious by many signs and miracles. He was very learned in Canon Law, Philosophy and Theology and showed the greatest example of holiness in preaching, helping the poor and enduring abuse and in every kind of patience.”
In a few words Ambrose exalts Blessed Andrew well above even fervent religious, tells us of his reputation for miracles and of his teaching and calls him Blessed, thereby, in all likelihood, expressing the sentiments of the people. In the epitaph engraved beneath the image of the Blessed on the wall of the Choir in the Church of Saint Augustine in Montereale—an epitaph that is now gone but was cited by Riccitelli in 1581 and went back to the end of the fourteenth or the beginning of the fifteenth century—people could read the following:
Here lies the body of Blessed Andrew of the Order of Hermits of Saint Augustine, who worked countless great miracles. Due to his holiness of life, the austerity of his ways and his Catholic teaching, due also to his honeyed preaching and great miracles, he was famous throughout Italy and France.
He is dear to God and humanity and is an honour to the Order, an adornment of his native land and of great advantage to his neighbour. He was and is, a great benefit to the world, having preached the Word of God for fifty years.
His works have not come down to us. At that time an inventory of goods had to be made by Masters of Theology. A copy of the one which the Blessed compiled on the day of his death has survived and therein, is a list of the books he had loaned to brother Friars. Among these was the Decretals, a Gloss on the subject and a “little book,” a term suggesting a work of his own. The other objects listed give a glimpse of the simplicity of his life, for among them are “a little brass jar, four table forks, a little bell and some other little things.”
Augustinians and the Rule
Among the many writers who have spoken of him, mention may be made of Blessed Alonso de Orozco, who, in his Chronicle of the Glorious Saint Augustine, Father and Doctor of the Church (1551), lists Andrew among the blessed and describes him as “a very gifted man and a great preacher; very patient and charitable; – he performed many miracles.”
Although Andrew had the reputation of being a saint, it was only in the years 1756-1757, during the Pontificate of Benedict XIV, that the cause of his Beatification was taken up by the Diocese of Rieti, of which Montereale was a part. During the process, witnesses bore unanimous testimony to Andrew’s commitment to the struggle against schism and heresy, his exercise of the preaching office over several decades, his journeys to France and the role he played at the Court of the King of France, where he was the Queen’s Confessor and Spiritual Director. They also attested that his name was Antonio Artesi. Blessed Andrew was Beatified on 18 February 1764 by Pope Clement XIII (By the Augustinian Friends).
Thought for the Day – 11 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Jesus in Gethsemane
“What was the prayer of Jesus in the moment of anguish when He saw Himself abandoned or betrayed by everyone on this earth and foresaw the terrible sufferings of His Passion and Death, which, despite His infinite love, would prove to be in vain for so many men? Face downwards upon the earth, He implored His Heavenly Father to take away, if possible, the bitter chalice. But, He added immediately, “Yet not My will but Thine be done” (Lk 22:42).
We should pray like Jesus, especially when we are suffering in body and tormented in mind. We should prostrate ourselves before God, with an act of deep humility and of perfect confidence in His infinite goodness. We should pray first of all, that His Name may be glorified throughout the world, as it is in Heaven. We should pray that His Kingdom may be established and may triumph over evil and that our own souls may be saved, along with those of our brothers in Christ. Only then, can we ask for the favours which we need in the present life and for freedom from physical and moral suffering. We can ask for all these things, certainly but, we should add with Jesus, “Yet not my will but Thine be done!” In other words, we should be ready to offer up our sufferings, as a proof of our love for Him. Amen.”
Monday of Holy Week – 11 April – Our Lenten Journey with the Great Fathers – Isaias 50:5-10, John 12:1-9
“Help us, O God, our saviour and for the glory of thy name, O Lord, deliver us and forgive us our sins, for Thy name’s sake” – Psalm 78:9
“He (Judas Iscariot) said this, not because he cared about the poor but because, he was a thief and held the money bag and used to steal the contributions.”
John 12:6
“LOOK NOW AND LEARN that this Judas did not become perverted, only at the time when he yielded to the bribery of the Jews and betrayed his Lord. For not a few, inattentive to the Gospel, suppose, that Judas only perished, when he accepted money from the Jews, to betray the Lord. It was not then that he perished but he was already a thief and a reprobate, when following the Lord;,for it was with his body and not with his heart, that he followed. He made up the apostolic number of twelve but had no part in the apostolic blessedness. He had been made the twelfth in semblance and on his departure and the succession of another, the apostolic reality was completed and the entirety of the number conserved.
WHAT LESSON THEN, my brethren, did our Lord Jesus Christ wish to impress on His Church, when it pleased Him, to have one castaway among the twelve – but this – that we should bear with the wicked and refrain from dividing the body of Christ? Here you have Judas among the saints,- that Judas, mark you! who was a thief, yes – do not overlook it – not a thief of any ordinary type but a thief and a sacrilegis – a robber of money bags,but of such as were the Lord’s; of money bags but of such as were sacred! . … How much more severe ought to be, the sentence on the sacrilegious thief, who has dared to steal, not from places of any ordinary kind but, to steal from the Church!?
HE WHO THIEVES from the Church, stands side by side with the castaway Judas. Such was this man Judas and yet, he went in and out with the eleven holy disciples. With them, he came even to the table of the Lord, he was permitted to have intercourse with them but he could not contaminate them.
OF ONE BREAD did both Peter and Judas partake and yet, what communion had the believer with the infidel? Peter’s partaking was unto life but that of Judas unto death. For that good bread was just like the sweet savour. For as the sweet savour, so also does the good bread give life to the good and bring death to the wicked. “For he that eateth unworthily, eateth and drinketh judgement to himself:” – “judgment to himself,” not to thee. If, then, it is judgement to himself, not to thee, bear as one that is good, with him that is evil, that you may attain the rewards of the good,and be not hurled into the punishment of the wicked.” – St Augustine (354-430) Bishop of Hippo, Great Western Father and Doctor of the Church (On John 12:1-9 Monday of Holy Week).
Quote/s of the Day – 11 April – Monday of Holy Week – Isaias 50:5-10, John 12:1-9
“However, in the allegorical or mystical sense, this woman prefigured the Church, which offered the full and entire devotion of it’s faith to Christ … There are twelve ounces to a pound and this is the amount of perfume the Church possesses, having received the teaching of the twelve Apostles, as if it were a precious perfume. Indeed, what more precious is there than the Apostles’ teaching, which contains both faith in Christ and the glory of the Kingdom of heaven? ”
St Chromatius of Aquilaea (Died c 407)
“People who associate the name of Christian with a dishonest life, injure Christ! … If God’s Name, is blasphemed by bad Christians, it is praised and honoured, on the other hand, by the good: “For in every place, we are the aroma of Christ” (2 Cor,14-15). And it is said in the Song of Songs: “Your name is oil poured out” (1,3).”
One Minute Reflection – 11 April – Monday of Holy Week – Isaias 50:5-10, John 12:1-9
“The house was filled with the odour of the ointment.” – John 12:3
REFLECTION – “When she had anointed the Lord’s feet this woman did not wipe them with a cloth but with her own hair, to show Him greater honour … Like a thirsty person drinking from a fresh waterfall, this holy woman drank in grace full of delights, from the Springs of Holiness, to quench the thirst of her faith.
However, in the allegorical or mystical sense, this woman prefigured the Church, which offered the full and entire devotion of its faith to Christ …There are twelve ounces to a pound and this is the amount of perfume the Church possesses, having received the teaching of the twelve Apostles, as if it were a precious perfume. Indeed, what more precious is there than the Apostles’ teaching, which contains both faith in Christ and the glory of the Kingdom of Heaven? Furthermore, it is related that the whole house was filled with the scent of that perfume because, the whole world has been filled with the Apostles’ teaching. As it is written: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 19[18]:5).
In the Song of Songs we read the following words addressed through Solomon, to the Church: “Your name spoken is a spreading perfume” (1,2). Not without cause, is the Lord’s Name called a “spreading perfume.” As you know, as long as perfume is preserved inside its flask, it keeps its fragrance but, as soon as is poured out or emptied, it spreads out its fragrant scent. Even so, as long as our Lord and Saviour reigned with His Father in Heaven, the world was unaware of Him, He was unknown here below. But when, for our salvation, He deigned to humble Himself, by descending from Heaven, to take on a human body, then He spread abroad in the world, the sweetness and perfume of His Name.“ – St Chromatius of Aquilaea(Died c 407) – Bishop of Aquileia, Italy, Theologian, Exegete (Sermon 11).
PRAYER – Grant, we beseech thee, almighty God, that we who fail through our weakness, in so many difficulties, may be relieved through the pledging of the Passion of Thy only-begotten Son. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
Our Morning Offering – 11 April – Monday of Holy Week
Dearest Lord Jesus Christ The Old Roman Missal
Dearest Lord Jesus Christ, I entreat Thee to let me find in Thy Passion, a strong defence, protection and safegiard. Let Thy Wounds be my food and drink, to nourish and make me drunk with delight. Let the shedding of Thy Blood wash all my offenses away, Thy Death, bring me, the life that knows no ending, Thy Cross be my everlasting glory. In them, let my heart find renewal, gladness, health and delight, Thou Who lives and reigns, forever and ever. Amen.
Saint of the Day – 11 April – Blessed George Gervase OSB (1571–1608) Priest and Martyr, Confessor, Missionary. Born at Boscham, Suffolk, England and died on 11 April, 1608.by being hung, drawn and quartered at Tyburn, London, England. Additional Memorial- 29 October as one of the Martyrs of Douai.
His mother’s name was Shelly and both his father’s and mother’s families had been long established in the County of Suffolk. Losing both parents when he was twelve years old, he was kidnapped by pirates (probably a lieutenant of Drake, who was then buccaneering on the Spanish Main) and carried off to the West Indies with two of his brothers., remaining in captivity for over twelve years.
He lost his religion during that period but, when at last he was able to return to England and found that his brother, Henry had become a voluntary exile in Flanders, in order to be able to practice his faith, George followed him there and was soon reconciled with the Church.
He entered the English College at Douai in 1595 and was Ordained Priest in 1603. He at once went to the English mission. He laboured very successfully for over two years but was arrested in June 1606 and banished with several other clergy. He then made a pilgrimage to Rome and there, endeavoured to enter the Society of Jesus but, not being admitted for some unknown reason, he returned to Douai, where he received the Benedictine habit as a Novice.
Douai Colleges
His brother Henry, had obtained for him, a comfortable position near Lille, being anxious to preserve him from the persecution then raging in England. But George was determined to preach the Gospel and labour for the conversion of his native land and succeeded in returning to England. He was soon arrested again and incarcerated.
Martys of Douai
Refusing to take the new oath of allegiance to the reigning Monarch, he was tried, convicted of the offence of merely being a Catholic Priest, under the statute 27 of Elizabeth I and was hanged, drawn and quartered at Tyburn.
A short time before his death, George was clothed in the Benedictine Habit by Father Augustine Bradshaw.
St Benedict Medal
George was Beatified on 15 December 1929 by Pope Pius XI.
Monday of Holy Week +2022 As the most Sacred week of the Liturgical year, the Church does not celebrate the Feast Days of the Saints during Holy Week. However, for chronalogical accuracy, I continue to post the list and the Saint of the Day.
St Hildebrand of Saint-Gilles St Isaac of Monteluco Bl James of Africa Bl John of Cupramontana Bl Lanunio St Machai St Maedhog of Clonmore Bl Mechthild of Lappion Bl Paul of Africa St Philip of Gortyna St Raynerius Inclusus St Stephen of Saint-Gilles Bl Symforian Ducki
Thought for the Day – 10 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Entry of Jesus into Jerusalem
“Imagine the joyful and triumphant entry of Jesus into Jerusalem. The cheering crowds line the street along which He approaches, riding upon the foal of an ass. Palm and olive branches are waved aloft, while groups of children cry out: “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest” (Cf Mt 21:9). In the midst of all this exultation, Jesus appears to be absorbed and detached. In his representation of this scene, a famous artist painted a large cross in the distance, far beyond the cheering crowd. The divine vision of Jesus, certainly saw this cross. He knew that in a few days, He would be arrested as a malefactor and Crucified between two thieves. The ingratitude of men towards the Divine Redeemer was to go, even to this length.
We also shall have our moments of happiness and of victory in life. But, like Jesus, we must not trust too much in the joys and conquests of this world. The warning of the Holy Spirit, that “the end of joy may be sorrow” (Prov 14:13), is unfortunately, only too true. Earthy happiness lasts for a short time and ends in grief. So we must seek the true and lasting happiness which comes from Divine grace and from constant conformity with the will of God. This happiness will never pass away but, will become everlasting in Heaven.”
Palm Sunday – 10 April – Our Lenten Journey with the Great Fathers – Philippians 2:5-11, The Passion of Our Lord Jesus Christ according to Matthew 26:36-75; 27:1-60
“My God, my God, look upon me, why have You forsaken me?” – Psalm 21:2
“Behold the hour is at hand and the Son of man shall be betrayed into the hands of sinners.”
Matthew 26:45
“OUR UNDERSTANDING, which is enlightened by the Spirit of Truth, should receive with purity and freedom of heart the glory of the Cross, as it shines in Heaven and on earth. It should see with inner vision. the meaning of the Lord’s Words when He spoke of the imminence of His passion – The hour has come for the Son of Man to be glorified. Afterward He said – Now my soul is troubled and what am I to say? Father, save Me from this hour. But it was for this that I came to this hour. Father, glorify Your Son. When the voice of the Father came from Heaven, saying, I have glorified him, and will glorify Him again, Jesus said in reply to those around Him – It was not for Me that this Voice spoke but for you. Now is the judgement of the world, now will the prince of this world be cast out. And I, if I Am lifted up from the earth, will draw all things to Myself.
HOW MARVELLOUS the Power of the Cross, how great beyond all telling, the glory of the Passion – here is the Judgement-Seat of the Lord, the condemnation of the world, the supremacy of Christ Crucified.LORD, You drew all things to Yourself so that the devotion of all peoples, everywhere, might celebrate, in a Sacrament made perfect and visible, what was carried out in the one temple of Judea, under obscure foreshadowings. …
DEARLY BELOVED, let us then acknowledge what Saint Paul, the teacher of the nations, acknowledged so exultantly: This is a saying worthy of trust, worthy of complete acceptance – Christ Jesus came into this world to save sinners. God’s compassion for us is all the more wonderful because Christ died, not for the righteous, or the holy but for the wicked and the sinful and, although the Divine Nature could not be touched by the sting of death, He took to Himself, through His birth as one of us, something He could offer on our behalf.
THE POWER OF HIS DEATH, once confronted our death. In the words of Hosea, the prophet: Death, I shall be your death; grave, I shall swallow you up. By dying He submitted to the laws of the underworld; by rising again, He destroyed them. He did away with the everlasting character of death, so as to make death a thing of time, not of eternity. As all die in Adam, so all will be brought to life in Christ.” – St Leo the Great (400-461) Great Father and Doctor of the Church (Excerpt from his “On the Lord’s Passion” Sermon 8).
Quote/s of the Day – 10 April – Palm Sunday – Philippians 2:5-11, he Passion of Our Lord Jesus Christ according to Matthew 26:36-75; 27:1-60
“Could you not watch one hour with Me?”
Matthew 26:40
“Behold the hour is at hand and the Son of man shall be betrayed into the hands of sinners.”
Matthew 26:45
“Yesterday, Christ raised Lazarus from the dead; today, He is going to His own death. Yesterday, He tore off the strips of cloth which bound Lazarus; today, He is stretching out His Hand, to those who want to bind Him. Yesterday, He tore that man away from darkness; today, for humankind, He is going down into darkness and the shadow of death. And the Church is celebrating. She is beginning the feast of Feasts, for she is receiving her King as a Spouse, for her King is in her midst.”
St Ephrem (306-373) (Attri) Father ad Doctor of the Church
“Hosanna!”—which means : “Save!” “Hosanna to You Who are in the highest. O Almighty, save those who are humbled. Have mercy on us, in consideration of our palms, may the palms we wave move Your Heart, You who come to call Adam”…
One Minute Reflection – 10 April – Palm Sunday – Philippians 2:5-11, The Passion of Our Lord Jesus Christ according to Matthew 26:36-75; 27:1-60
“Behold the hour is at hand and the Son of man shall be betrayed into the hands of sinners.” – Matthew 26:45
REFLECTION – By St Nerses Chnorhali (1102-1173) Armenian Bishop (Jesus, Only Son of the Father, § 708-724)
“Because of sin, O innocent One, You were set before the criminal’s judgement seat; When You return in the Father’s glory Do not judge me together with him.
You were put to scorn with sacrilegious spittle On account of the first created man’s shame; Wipe away the dishonour of the impudent man’s sins, With which my face is covered…
You have put on crimson, Set the scarlet cloak over You As a dishonour and an affront, As Pontius Pilate’s soldiers thought it to be (Mt 27:28).
Remove sin’s shirt of hair from me, Crimson red, colour of blood, Reclothe me in the garment of joy With which You clothed the first man.
Kneeling, they made sport, Acting ridicule, they mocked; When they saw it, Heaven’s armies Worshipped in fear.
This You underwent that You might remove The shame, of being sin’s accomplice, from Adam’s nature in us That, from my soul and my conscience, You might suppress my sorrowing shame…
Following the judge’s verdict, You received the terrible blows of flagellation Over Your whole body And on Your limbs’ every part.
As for me who, from foot to head Suffer unbearable pain: Be pleased to heal me once again As through the grace of Baptism’s fount.
In exchange for the thorns of sin That the curse caused to grow up for us (Gn 3,18) A Crown of Thorns was set on Your Head By the labourers in Jerusalem’s vineyard (Mt 21,33f.).
Pull out the thorns of sin from me, Which my enemy planted within me, And heal in me the bite of the wound That the marks of sin might be erased.”
PRAYER – Almighty, eternal God, Who, to provide mankind an example of humility for it to imitate, willed that the Saviour should assume our flesh and suffer death upon the Cross, mercifully grant that we may be found worthy of the lesson of His endurance and the fellowship of His Resurrection. Through the same Jesus Christ, Thy Son, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
To Thee, O Jesus, Hosanna! By St Bonaventure (1217-1274) Seraphic Doctor of the Church
To Thee, O Jesus, do I turn, as my true and last end. Thou art the River of Life which alone can satisfy my thirst. Without Thee, all else is barren and void. Without all else, Thou alone art enough for me. Thou art the Redeemer of those that are lost, the sweet Consoler of the sorrowful, the Crown of Glory of the victors, the recompense of the Blessed. One day I hope to receive of Thy Fullness and to sing the song of praise, in my true home. Give me only on earth, some few drops of consolation and I will patiently await Thy Coming, when I hope to enter into the joy of my Lord. Hosanna!
Saint of the Day – 10 April – Blessed Marcus Fantuzzi OFM (c 1405-1479) Priest and Friar of the Friars Minor, renowned Preacher, Superior, then Vicar General of the Observant Friars Minor. Born in c 1405 at Bologna, Italy as Pace or Pasotto and died on 10 April 1479 at Piacenza, Italy of natural causes. Also known as – Marcus Fantucci, Mark Fantucci, Marcus of Bologna, Pace, Pasotto. Additional Memorial – 19 April on some local calendars.
The Roman Martyrology reads: “In Piacenza, Blessed Marcus Fantuzzi of Bologna, Priest of the Order of Minors, distinguished for his piety, prudence and preaching.”
Among the beautiful Palaces in Bologna, which, to this day, gives evidence of the glory enjoyed by this City in the Middle Ages, one of the most beautiful is the Palace of the Fantuzzi. Marcus was born there, in the year c 1405, the only son of this wealthy patrician family.
When Blessed Marcus had completed his studies in philosophy as well as in civil and ecclesiastical law, at the University of his native City and the question of choosing a state of life arose, this generous young man, for whom the glory of his world was too insignificant, went to the door of the poor Franciscan Convent and asked to be admitted there.
Marcus received the habit on the Feast of his holy Patron, St Mark. He was then twenty-six years old. Blessed James Primadizzi was charged to initiate him in the religious life and St Bernardine of Siena was his teacher in theology. Under such direction, Marcus made rapid progress in perfection and, within a few years, had developed into so perfect a religious, that he was appointed Guardian of the Convent of Fonte Colombo, that venerable abode where our Divine Saviour dictated the holy Rule to St Francis.
Marcus was ever zealous for the faithful observance of the holy Rule. After he had given proof of his sterling qualities as Superior in several other Convents, he was elected Provincial and in the year 1452, Vicar General of the Observant Friars Minor. Later again, he had to discharge the duties of this office for two terms announcing the word of God to the people but above all, he was solicitous to maintain the faithful observance of the Rule of his Convents.
When the King of Bosnia, who had lately been converted to the Faith by the Friars Minor, imposed upon his subjects a special tax for the support of the Convents, Marcus begged him to leave his people full liberty in the matter, so that the benefactors might not lose their merits and the spirit of poverty of his brethren might not suffer injury. On the other hand, this wise director did not wish to impose any precepts over and above those already laid down in the Rule. Hence, when a suggestion was made, at one of the Chapters, that perpetual abstinence should be imposed on all the religious, Father Marcus would not permit its adoption, saying:
“Our perfection consists in the observance of our Rule. It can do no good to add thereto anything more perfect,, since in such cases, the more perfect is enemy to that which is good.”
More edifying than his zeal and wisdom in the administration of his office, was the humility he displayed when he completed his third period of administration. He prostrated himself before his brethren and, with tears, accused himself of the many faults which he believed he had committed, in the administration of his office.
Because of his wisdom and zeal for the interests of the Church, Popes Nicholas V, Callistus III, Pius II and Paul II held him in high regard. The last named Pope wished even to raise him to the Cardinalate but Father Marcus, however, withdrew from Rome and found a way to evade this honour. It was not without the permission of God, that for a time, Marcus received little consideration in the order but the holy Friar bore all without a word of complaint.
Full of zeal for the honour of God and the salvation of souls, Blessed Marcus preached everywhere with the fervour of an Apostle. In his seventy-fourth year he still preached the Lenten sermons at Piacenza. It was then that he was attacked by a fever that brought him close to death’s door. He asked to see the Guardian of the Convent of the Friars Minor, which was located in the suburbs of the City and said to him:
“Father, although I am a great sinner and not worthy to die in your Convent, still I beg you to grant me the privilege that I may be taken to it.”
There, after devoutly receiving the Viaticum, Blessed Marcus Fantuzzi died the death of the just in Holy Week, of the year 1479. His mortal remains are kept in the Church of Santa Maria di Campagna. The cult, paid to him, which had already been widespread for four centuries, was confirmed by Pope Pius IX in 1868.
Bl Antonio Vallesio St Apollonius of Alexandria Bl Archangelus Piacentini St Bademus St Bede the Younger St Beocca of Chertsey Bl Boniface Zukowski Bl Eberwin of Helfenstein St Ethor of Chertsey St Ezekiel the Prophet
St Malchus of Waterford Bl Marco Mattia Blessed Marcus Fantuzzi OFM (c 1405-1479) Priest
St Miguel de Sanctis O.SS.T (1591-1625) Priest of the Order of the Most Holy Trinity and of the Captives also known as the Trinitarian Order or the Trinitarians, Mystic, Penitent, Ecstatic, Apostle of prayer, mortification, of the poor and the sick, he had a special devotion to the Blessed Sacrament and would fall into ecstatic prayer during the Consecration at Holy Mass, so much so, that he became known as “El Extático”, “The Ecstatic.” Pope Pius IX Canonised Miguel on 8 June 1862. About St Miguel: https://anastpaul.com/2020/04/10/saint-of-the-day-10-april-st-miguel-de-sanctis-o-ss-t-1591-1625/
St Palladius of Auxerre St Paternus the Scot
Martyrs of Carthage – 50 Saints: A group of 50 Christians who were imprisoned in a pen of snakes and scorpions and then Martyred, all during the persecutions of Decius. Only six of their names have come down to us – Africanus, Alessandro, Massimo, Pompeius, Terence and Teodoro. Beheaded in 250 at Carthage.
Martyrs of Georgia: Approximately 6,000 Christian Monks and lay people Martyred in Georgia in 1616 for their faith by a Muslim army led by Shah Abbas I of Persia.
Martyrs of Ostia: A group of criminals who were brought to the faith by Pope Saint Alexander I while he was in prison with them. Drowned by being taken off shore from Ostia, Italy, in a boat which was then scuttled, c 115.
Thought for the Day – 9 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Passion of Our Lord
“The Incarnation of Our Lord Jesus Christ is one of the most profound mysteries of our religion. It is a mystery of infinite goodness and mercy, that, out of love for fallen humanity, the Eternal Word of God, should have assumed a human form and become man, in order to show us the way to Heaven and to enable us, to reach it. Jesus came amongst us, to instruct us, to call us, to perfection and to give us, an example and the necessary help. But He did much more than this. He came also to bear the weight of our offences and to offer Himself, as a spotless victim of love and suffering in expiation of our sins. All this, seems too great a mystery, almost inconceivable, in fact, until we consider that the charity of God is as infinite as His nature. This is why, the Saints experienced hours of ecstasy contemplating the Passion and Death of our Divine Redeemer. Whenever St Gertrude looked upon the figure of Jesus nailed to the Cross, she could not restrain her tears. She was accustomed to say, that God was specially merciful towards those who meditated on the Passion and Death of Jesus. St Bernard writes, that even as the rocks were rent asunder at the Death of Our Redeemer, so, our sin-hardened hearts, should feel as if they were breaking, when we meditate on His Sufferings. Let us meditate, therefore, on the Passion and Death of Our Lord Jesus Christ. If we are sinners, as unfortunately, we all are, we shall we moved to weep for our sins. If we are imperfect and lukewarm, we shall be set on fire with love and a determination, to requite, as far as possible, the infinite charity of Jesus Christ.”
Saturday in Passion Week – 9 April – Our Lenten Journey with the Great Fathers – Jeremias 18:18-23, John 12:10-36
“In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me. – Psalm 30:2”
“He who loves his life, loses it and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let him follow Me and where I am, there also shall My servant be.”
John 12:25-26
“OUR OBLIGATION is to do God’s will and not our own. We must remember this, if the praye that our Lord commanded us to say daily, is to have any meaning on our lips. How unreasonable it is to pray that God’s will be done and then not promptly obey it, when He calls us from this world! Instead, we struggle and resist like self-willed slaves and are brought into the Lord’s presence, with sorrow and lamentation, not freely consenting to our departure but constrained by necessity.
AND YET, WE EXPECT to be rewarded with heavenly honours by Him to Whom we come, against our will! Why then do we pray for the Kingdom of Heaven to come, if this earthly bondage pleases us?
WHAT IS THE POINT of praying so often for its early arrival, if we would rather serve the devil here than reign with Christ!?” – St Cyprian of Carthage (200-258) Bishop of Carthage, Martyr, Great Father of the Church (Excerpt from On Man’s Mortality).
Quote/s of the Day – 9 April – Our Lenten Journey with the Great Fathers – Jeremias 18:18-23, John 12:10-36
“He who loves his life, loses it and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let him follow Me and where I am, there also shall My servant be.”
John 12:25-26
“This is the time for Confession. Confess the sins you have committed in word or deed, by day or by night. Confess during this “favourable time” and on “the day of salvation,” receive Heaven’s treasure… ”
St Cyril of Jerusalem (313-350), Father & Doctor of the Church
“To do penance is to bewail the evil we have done and to do no evil to bewail.”
St Gregory the Great (540-604) Pope, Confessor, Father and Doctor
“Rejoice and be happy! Persevere to the end and prefer to die rather than abandon the post, to which God has called you!”
St Catherine of Siena (1347-1380) Doctor of the Church
One Minute Reflection – 9 April – Saturday in Passion Week, the Fifth Week in Lent – Jeremias 18:18-23, John 12:10-36
“He who loves his life, loses it and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let him follow Me and where I Am ,there also shall My servant be.” – John 12:25-26
REFLECTION – “… We are being towed along by a world that passes away, forgetting the world to come. We are greedy for present things but do not take into account the coming judgement. We will not run to meet the Lord as He comes…
Let us turn back, brethren, let us turn back… By the very fact of His delay, of His still waiting, our Lord proves His desire to see us come back to Him, His desire that we should not perish. In His great goodness, He continues addressing these words to us: “I take no pleasure in the death of the wicked but would rather he would change his ways and live ”(Ez 33,11). So let us turn back to Him, brethren, not fearing that time is running short. The time that belongs to time’s Author cannot be shortened. The proof of it lies in the criminal in the Gospel, who, at the moment of dying on the cross, got away with his pardon, grabbed hold of life and, breaking into paradise like a burglar, managed to make his way into the Kingdom (cf. Lk 23,43)!” – St Peter Chrysologus (c 400-450) Bishop of Ravenna, Father and “Doctor of Sermons” of the Church (Excerpt from Sermon 167).
PRAYER – O Lord, may the people dedicated to You, desire to serve You more and more, that, taught by these sacred rites, they may be enriched by more precious gifts, as they grow in favour with Your majesty. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 9 April – Saturday in Passion Week, the Fifth Week in Lent
O Afflicted Virgin! By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
O afflicted Virgin! O soul, great in virtues and great also in sorrows! for both arise from that great fire of love thou hast for God; thou “whose heart can love nothing but God.” O Mother, have pity on me, for I have not loved God and I have so much offended Him. Thy sorrows give me great confidence to hope for pardon. But this is not enough; I wish to love my Lord and who can better obtain this for me than thou, thou who art the Mother of fair love? O Mary, thou dost console all, comfort me also. Amen.
Saint of the Day – 9 April – Saint Hugh of Rouen OSB (Died 730) Bishop of Rouen, Paris and Bayeux, Monk, Abbot of of Jumièges and Fontenelle Abbey, while, simultaneously governing his Diocese. Died on 9 April 730 at Jumieges Abbey, France of natural causes. Also known as – Hugh of Champagne, Hugues..
Hugh was born of a noble family. His father was Duke Drago of Burgundy. His uncle was Charles Martel, Mayor of the Palace. The Mayor of the Palace, at that point in history, was more powerful even than the King of the Franks. And Martel’s son, Pepin III, served as both Mayor of the Palace and as the first Monarch of the Carolingian Dynasty, reigning from 751 to 768. Pepin’s son was Emperor Charlemagne (reigned 768-814).
While he was a still a layman, Hugh was appointed the Abbot of Jumièges Abbey. In 718, he embraced the call to monastic life and entered Jumièges as a Monk.
In 722, the important French City of Rouen had lost their Bishop and Hugh was called upon to take up the role. Hugh left his Monastery and succeeded in managing, not only the role of Archdiocese of Rouen but at the same time, Fontenelle Abbey. Two years, later, Hugh took on two more Diocese — Paris and Bayeux!
Hugh’s pastoral energies must have been nearly inexhaustible!
Finally, as he neared death, Hugh retired to his home Monastery of Jumièges. Hugh died on 9 April,730. His earthly remains were laid to rest at Notre Dame in Paris. Two centuries later, his relics were smuggled away to Belgium to save them from being destroyed by Norman invaders.
St Hugh of Rouen, Abbot and Bishop, who gave of himself tirelessly to care for Christ’s flock—pray for us!
You must be logged in to post a comment.