One Minute Reflection – 4 January – “Month of the Most Holy Name of Jesus” – Christmas Weekday, Readings: 1 John 3:7-10, Psalm 98:1, 7-9, John 1:35-42
He said to them, “Come and see.” They came and saw where he was staying and they stayed with him that day … John 1:39
REFLECTION – “John was there and two of his disciples with him.” John was such “a friend of the Bridegroom” that he did not seek his own glory, he simply bore witness to the truth (Jn 3:29.26). Did he dream of keeping back his disciples and preventing them from following the Lord? Not in the least. He, himself showed them, the one they were to follow … He declared: “Why cling to me? I am not the Lamb of God. Behold the Lamb of God …… Behold him who takes away the sins of the world.”
At these words the two disciples who were with John, followed Jesus. “Jesus turned and saw that they were following him and said to them: ‘What are you looking for?’ They said to him: ‘Rabbi, where are you staying?” As yet they were not following Him definitively, as we know, they joined themselves to Him, when He called them to leave their boat …, when He said to them: “Come after me and I will make you fishers of men” (Mt 4:19). That was the moment they joined Him definitively, no longer to leave Him. But for now they wanted to see where Jesus was living and put into practice the words of Scripture: “If you see an intelligent man, seek him out at daybreak; let your feet wear away his doorstep! Learn from him the precepts of the Lord” (cf. Sir 6:36f.). So Jesus showed them where He was living, they went and stayed with Him. What a happy day they spent! What a blessed night! Who can say what it was they heard from the Lord’s mouth? Let us, too, build a dwelling in our hearts, construct a house where Christ can come to teach and converse with us.” … St Augustine (354-430) Bishop of Hippo, Father & Doctor of the Church (Sermons on Saint John’s Gospel, no 7).
PRAYER – Heavenly Father, thank You for making me a child of eternity. Help me to live each day in such a way that I may deserve to be a child of Yours forever. Grant that by the prayers of the Blessed Virgin Mary, all Your Angels and Martyrs and Saints, we may strive always to keep our eyes fixed on Your Son, our entry to You, our Shepherd and our Saviour, Who will lead us to You in our eternal home. May we never waiver from Your commandments. Amen.
Our Morning Offering – 4 January – Christmas Weekday “Month of the Most Holy Name”
Of the Father’s Love Begotten (Excerpt) By Prudentius, Aurelius Clemens (c 348-c 413) Trans. J M Neale (1818-1866)
Of the Father’s love begotten Ere the world began to be, He is Alpha and Omega, He the Source, the Ending he, Of the things that are, that have been, And that future years shall see Evermore and evermore.
Blessed was the day forever, When the Virgin, full of grace, By the Holy Ghost conceiving, Bore the Saviour of our race And the Babe, the world’s Redeemer, First revealed His Sacred Face Evermore and evermore.
Glory be to God the Father, Glory be to God the Son Glory be the Holy Ghost, Persons Three, yet Godhead One, Glory be from all creation While eternal ages run, Evermore and evermore.
Aurelius Prudentius Clemens was a Roman Christian Poet, born in the Roman Province of Tarraconensis (now Northern Spain) in c 348. He probably died in the Iberian Peninsula some time after 405, possibly around 413. Prudentius practised law with some success and was twice Provincial Governor, perhaps in his native country. Towards the end of his life (possibly around 392) Prudentius retired from public life to become an ascetic, fasting until evening and abstaining entirely from animal food and writing poems, hymns and controversial works in defence of Christianity. Prudentius later collected the Christian poems written during this period and added a preface, which he himself dated 405. The poetry of Prudentius is influenced by early Christian authors, such as Tertullian and St Ambrose, as well as the Sacred Scriptures and the Acts of the Martyrs. His hymn Da, puer, plectrum – “Of the Father’s Love Begotten”) and the hymn for Epiphany O sola magnarum urbium (“Earth Has Many A Noble City”), both from the Cathemerinon, are still frequently in use today, although many others are too but perhaps less frequently..
Saint of the Day – 4 January – Saint Pharaildis of Ghent (c 650-c 740) Virgin, although married, she remained a virgin during her marriage, apostle of charity, miracle-worker. Born in c 650 in Ghent, Belgium and died in c 740 of natural causes. Patronages – against childhood diseases, of toothache, difficult marriages, poultry, victims of abuse, widows, Ghent, Belgium, Smetlede, Belgium, Bruay, France. Also known as – Farahilde, Farailde, Pharaild, Pharailde, Pherailde, Vareide, Varelde, Veerhilde, Veerle, Verylde. The name of this Saint, very popular in Flanders, varies according to the various local dialects.
The Roman Martyrology states: ”In Bruay-sur-l’Escaut near Valencienne nell’Artois in Neustria, in modern-day ||Belgium, Saint Pharaildis, widow, who, forced to marry a violent man, is said to have embraced a life of prayer and austerity until old age.”
A native of a noble Belgium family, Pharaildis was the daughter of the Duke of Lotharingia called Witger and St Amalberga of Maubeuge. Her sister was Saint Gudule (c 646-c 700) and they were nieces of Saint Gertrude of Nivelles (c 628- 659).
After making a private vow of virginity, Pharaildis was given in marriage against her will, to a noble and rich suitor who treated her brutally, perhaps because she, who had consecrated her virginity to God, preferred to spend the nights in prayer in the Churches of the City rather than in the nuptial bed.
When Pharaildis was widowed, she was still a virgin and dedicated herself to charity.
Pharaildis is often depicted with a loaf or loaves of bread, in memory of one of her miracles, when she turned the loaves, into stone, that a miserly woman had refused to give to a beggar. She is also invoked by mothers concerned about their children’s health and against toothache.
A legend has it that to water thirsty reapers, Pharaildis made a spring gush out, whose waters were considered therapeutic.
The cult of Pharaildis has been documented as early as the eighth century. About the year 754, Agilfrid, Abbot of Saint Bavo’s Abbey, acquired her relics and brought them to Ghent. , where her feast is celebrated today.
Madonna delle Rose / Our Lady of the Rose s(Albano Sant’Alessandro, Italy) (1417) – 4 January:
A few kilometers from Bergamo, on the way to Trescore Balneario , in a pleasant plain, lies Albano St. Alexander , a Town famous for its Roman origin and for many historical events and bloody battles between the Guelphs and Ghibellines. Today it is famous for the beautiful Shrine of Our Lady of the Roses.
Until 1855, anyone travelling along this road came upon a small, rustic Chapel that appeared to manifest nothing special, neither painted nor written, which makes the unique devotion it attracted even more amazing. The Parish Priest of Albano, zealous and pious , devoted himself to research among the ancient documents the history of this powerful devotion. From this story , printed in Bergamo in 1880 , we are able to establish the origin of the Shrine of Our Lady of the Roses in Albano St. Alexander.
The events of the night between 3 and 4 January 1417, are as follows: – two Roman merchants travelling from Bergamo to Brescia, got lost and found themselves in a thicket near the Village called Albano. Bergamo is only eight miles away but for them, in the dark, between bushes and marshes covered by snow, they felt as if they would never find their way and would die of cold and fear . They turned so fervently to the Madonna with invocations and a vow to build a Chapel, if they would be rescued. Suddenly rays of bright light penetrated the darkness and a strip of luminous light shows them the way. With hearts relieved and grateful, they followed the light to the path and heard “This is the way, walk in it,” until its junction with the main road. Accompanied by a friendly glow they very quickly reached the City of Bergamo .
Desiring to thank the Blessed Virgin , they went to the Basilica of Santa Maria Maggiore but given the hour of the night, it was closed. They found shelter in the nearby ruined tower, ruined by war. There, a great light stopped them and they saw the Immaculate Virgin sitting on a wreath of roses, which surrounded her completely, quite high up from the ground. The Blessed Virgin held the Divine Child close to her breast and the Child Jesus held, in one hand, a small bouquet of white roses, in the act of offering them to His Mother. The eyes of the Blessed Virgin and of the Divine Child, were turned compassionately towards the two merchants, who prostrated themselves at this heavenly vision.
Since that night, the site of the apparition was called “the Hill of Roses.” When day came, the merchants spread the news and attended at the Bishop’s house. After much investigation and many miracles at the Hill of Roses, the Bishop confirmed the miraculous event, judging it as a heavenly sign of mercy and protection for the City of Bergamo beset by many problems, for Italy plagued by discord and enmity, for the Church, torn by division and schism.
St Bernardine of Siena, who at this time was in Bergamo, was appointed as the final arbiter of the Blessing of Our Lady of the Night and of the Hill of Roses. The same Saint also had a vision of the Madonna in the same year, in Siena . The Holy Virgin appeared with great splendour to him, promising to help him in his mission to convert sinners.
All were eager to erect a Church in gratitude for so many graces from the Virgin Mary, The new Pope, Martin V also appointed in 1417, authorised the construction of a new Church. The two blessed visionaries returned to Albano to the site where they had been lost and seen the immense light. ,They bought the land at the place where the path of light guided them to Bergamo and there built the Chapel that would, for 438 years, in future generation,s attract the devotion of countless numbers of the faithful , until 1855. Then a terrible cholera epidemic ravaged the area and by unanimous vote of the population , they erected a new Sanctuary to the Blessed Virgin in thanksgiving and veneration. The epidemic subsided and on 20 September 1855 the construction of the Sanctuary began. The apse and dome of the Church are decorated with frescoes by Luigi Tagliaferri, the walls are adorned with paintings of the Nativity of Mary and the Descent of Jesus from the Cross by Vittorio Manini, the central painting above the High Altar depicting the Apparition to the two merchants and the medallions of the vault, are by Arturo Compagnoni. The Madonna of the Roses was canonically crowned in 1917. The terrible war that plagues the whole world prevented the solemn ceremony, which only occurred on 14 September 1920 celebrated by Don Mario Morra SDB.
St Angela of Foligno TOSF (1248-1309) known as the “Mistress of Theologians” – Wife, Mother, Widow, Religious, Mystic, Writer, Third Order Franciscan, Foundress of a religious community, which refused to become an enclosed religious order, so that it might continue her vision of caring for those in need. It is still active today. About St Angela: https://anastpaul.com/2020/01/04/saint-of-the-day-4-january-saint-angela-of-foligno-tosf-1248-1309/
St Celsus of Trier Bl Chiara de Ugarte St Chroman St Dafrosa of Acquapendente St Ferreolus of Uzès St Gaius of Moesia St Gregory of Langres St Hermes of Moesia St Libentius of Hamburg Bl Louis de Halles
St Mavilus of Adrumetum St Neophytos St Neopista of Rome St St St Oringa of the Cross Bl Palumbus of Subiaco St Pharaildis of Ghent (c 650-c 740) Virgin St Rigobert of Rheims Bl Roger of Ellant St Stephen du Bourg St Theoctistus
Martyrs of Africa – 7 saints: A group of Christians martyred together in the persecutions of the Arian Vandal king Hunneric. Saint Bede wrote about them. – Aquilinus, Eugene, Geminus, Marcian, Quintus, Theodotus and Tryphon. In 484 in North Africa.
Martyrs of Rome – 3 saints: Three Christians martyred together in the persecutions of Julian the Apostate for refusing to renounce Christianity as ordered. – Benedicta, Priscillianus and Priscus. In 362 in Rome, Italy.
Thought for the Day – 3 January – Meditations with Antonio Cardinal Bacci (1881-1971)
Making a Good Meditation
“Some people claim, that they cannot concentrate for any great length of time on meditation. In their case, it is very helpful to combine mental and vocal prayer. Short aspirations and expressions of love for God and of an ardent desire for holiness, can restore the atmosphere of recollection, making the intellect more attentive, the heart more fervent and the entire spiritual exercise, more profitable.
When our minds wander or grow drowsy, we must pull ourselves together by placing ourselves once more in God’s presence and beginning to converse with Him, in a humble and loving fashion. We must remember how much we need Him and how anxious He is to inspire and help us. We are so poor and weak – He is infinitely powerful and strong. We are lost in darkness – He is the Light which illumines every man who is travelling through this world.
St Therese of the Child Jesus always held, that anybody who was careful to spend at least ten minutes, everyday, in devout meditation, was certain of salvation!”
Quote/s of the Day – 3 January – “Month and Feast of the Most Holy Name of Jesus” – Readings: John 3: 22 – 4: 6; Psalm 2: 7bc-8, 10-11; Matthew 4: 12-17, 23-25
“The people who sat in darkness, have seen a great light“
Matthew 4:16
“Our Lord Jesus Christ Has appeared to us from the bosom of the Father. He has come and drawn us out of the shadows And enlightened us with His joyful Light.
Day has dawned for humankind, Cast out the power of darkness. For us, a Light from His Light has arisen That has enlightened our darkened eyes.
Over the world He has made his glory arise And has lit up the deepest depths. Death is no more, darkness has ended, The gates of hell are shattered.
He has illumined every creature, All the shades from times long past. He has brought about salvation and given us life; Next He will come in glory.
Our King is coming in His great glory: Let us light our lamps and go out to meet him (Mt 25,6); Let us be glad in Him as He has been glad in us And gives us gladness with His glorious Light.
My friends, arise! make yourselves ready To give thanks to our Saviour King, Who will come in His glory and make us joyful With His joyous Light in the Kingdom.
St Ephrem (306-373) Father and Doctor of the Church
One Minute Reflection – 3 January – “Month and Feast of the Most Holy Name of Jesus” – Readings: John 3: 22 – 4: 6; Psalm 2: 7bc-8, 10-11; Matthew 4: 12-17, 23-25
“The people who sat in darkness, have seen a great light and to them who sat in the region of the shadow of death, light is risen.” – Matthew 4:16
REFLECTION – “Because human nature, petrified by the cult of idols and solidified by the ice of paganism, had lost all its motivation towards the good, because of this, the Sun of Justice rises over that rigorous winter and brings in the spring. Just as the rays are rising in the East, the south wind causes this ice to melt by warming the whole mass, so that man, made rigid by the cold, should be penetrated by the Spirit with heat and melt under the rays of the Word and once again, he might become a spring, bubbling up to life eternal. “A breath from him and the waters flow” (Ps. 147:7 LXX). This is what the Baptist openly proclaimed to the Jews, when he told them that the stones would rise up to become children of the Patriarch (cf. Mt 3:9), imitating his virtue.
This is what the Church learns from the Word, when it receives the brightness of truth, through the windows of the prophets and the trellis of the Law. So long as the wall of doctrine and its figurative expression remains, I mean the Law, (cf. Sg 3:9) it shows the shadow of things to come but not the image itself of the realities. But behind the law stands the Truth that follows the figure. First of all it makes the Word shine out for the Church through the prophets, then the Gospel revelation dissipates all shadowy performance in figures. Through it “the dividing wall is broken down” (Eph 2:14) and the air in the house is invaded by celestial light: there is no more need any longer to receive light through the windows, since the true Light itself lightens everything inside, with the rays of the Gospel.
This is why the Word Who raises the broken cries to the Church through the windows: Rise up (from your fall, of course), you who slid in the mud of sin, who were chained by the serpent, who fell to the ground and whom disobedience dragged into falling. Rise up!” – St Gregory of Nyssa (c.335-395) Monk and Bishop, Father of the Church (The Spiritual Spring).
PRAYER – The Love of Your Name
“My God, Sweetness beyond words, make bitter all the carnal comfort that draws me from love of the eternal and lures me to its evil self, by the sight of some delightful good in the present. Let it not overcome me, my God. Let not flesh and blood conquer me. Let not the world and its brief glory deceive me, nor the devil trip me by his craftiness. Give me courage to resist, patience to endure and constancy to persevere. Give me the soothing unction of Your spirit, rather than all the consolations of the world and in place of carnal love, infuse into me the love of Your Name.”
Thomas à Kempis CRSA (1380-1471) The Imitation of Christ (Book 3 Ch 26:1-4)
Our Morning Offering – 3 January – “Month and Feast of the Most Holy Name of Jesus”
The Litany of the Most Holy Name of Jesus received the Church’s approval for private use by Pope Sixtus V in 1585, and public recitation by Pope Leo XIII in 1886. It is one of only six litanies approved for public use. When this litany is prayed publicly, the congregation’s responses to a leader appear in italics below.
The LITANY of The MOST HOLY NAME OF JESUS
Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Jesus, hear us. Jesus, graciously hear us. God the Father of Heaven, have mercy on us (after each line) God the Son, Redeemer of the world, God the Holy Ghost, Holy Trinity, one God, Jesus, Son of the living God, Jesus, Splendour of the Father, Jesus, Brightness of eternal Light, Jesus, King of Glory, Jesus, Sun of Justice, Jesus, Son of the Virgin Mary, Jesus, most amiable, Jesus, most admirable, Jesus, the mighty God, Jesus, father of the world to come, Jesus, Angel of great counsel, Jesus, most powerful, Jesus, most patient, Jesus, most obedient, Jesus, meek and humble of heart, Jesus, Lover of chastity, Jesus, Lover of us, Jesus, God of peace, Jesus, Author of life, Jesus, Example of virtues, Jesus, zealous Lover of souls, Jesus, our God, Jesus, our Refuge, Jesus, Father of the poor, Jesus, Treasure of the faithful, Jesus, good Shepherd, Jesus, true Light, Jesus, eternal Wisdom, Jesus, infinite Goodness, Jesus, our Way and our Life, Jesus, Joy of Angels, Jesus, King of Patriarchs, Jesus, Master of the Apostles, Jesus, Teacher of the Evangelists, Jesus, Strength of Martyrs, Jesus, Light of Confessors, Jesus, Purity of Virgins, Jesus, crown of all Saints, Be merciful, spare us, O Jesus. Be merciful, graciously hear us, O Jesus. From all evil, deliver us, O Jesus. (after each line) From all sin, From Thy wrath, From the snares of the devil, From the spirit of fornication, From everlasting death, From the neglect of Thine inspirations, By the Mystery of Thy holy Incarnation, By Thy Nativity, By Thine Infancy, By Thy most divine Life, By Thy labors, By Thine agony and Passion, By Thy Cross and dereliction, By Thy sufferings, By Thy Resurrection, By Thine Ascension, By Thine institution of the most Holy Eucharist, By Thy joys, By Thy glory, Lamb of God, Who takest away the sins of the world, Spare us, O Jesus. Lamb of God, Who takest away the sins of the world, Hear us, O Jesus. Lamb of God, Who takest away the sins of the world, Have mercy on us, O Jesus. Jesus, hear us. Jesus, graciously hear us.
Let us pray:
O Lord Jesus Christ, Who hast said: Ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you; mercifully attend to our supplications and grant us the gift of Thy divine charity, that we may ever love Thee with our whole heart and with all our words and deeds and may never cease from praising Thee. Make us, O Lord, to have a perpetual fear and love of Thy holy Name, for Thou never failest to help and govern those whom Thou dost bring up in Thy steadfast fear and love. Who livest and reignest for ver and ever. Amen.
Saint of the Day – 3 January – Saint Blitmund of Bobbio (Died 660) Monk, Abbot, Founder of Monasteries and Churches, miracle-worker. Born in the late 6th Century in the Dauphiné region of modern France and died in 660 of natural causes. Also known as – Blitmund of St-Valéry, Blitmund of Leuconay, Blitmund of Picardië, Blidmundus, Blimond, Blimont, Blimundus, Blithmundus, Blithumund, Blitmond, Gogus.
Blitmund was born as the son of a noble family. As a young man, Blitmund moved to northern France to live as a Hermit along the River Somme in Leucone. In 611 he built a Chapel and two cells in the area where he had settled. He brought a hanged man back to life, which caused the spread of his reputation as a miracle worker and holy man. This, in turn, led to disciples and spiritual students gathering around him and living in a nearby Monastery.
For unexplained reasons, Blitmund lost the use of his legs, he became semi-paralysed, In c 615, his friend and spiritual teacher, St Valery of Leucone (Died 620) by his fervent intercession miraculously healed Blitmund’s infirmity, Blitmund then became a Monk at St Valery‘s Monastery.
In the same year of the death of St Valery and Blitmund’s succession as the Abbot, in c 620, the Monastery was destroyed by local pagans, whereafter, Blitmund led a group of the displaced Monks to Bobbio, in Italy where they joined the Monks in a Monastery which had been established by St Columban, who had been St Valery’s spiritual teacher. St Blitmund and his fellow Monks, became students of St Attalas of Bobbio (Died c627).
After around seven years in Bobbiop, around 627, Blitmund and a party of his fellow Monks, returned to the area of Leucone, France, where he lived for a year as a Hermit before receiving permission to build another Abbey. He served as its Abbot and made Leucone a site of pilgrimage, piety and learning and a hub for evangelisation which eventually converted the region. The area was later known as Saint-Valéry, and now the village of Saint-Valery-sur-Somme.
Notre-dame de Montaigu-Zichem / Our Lady of Sichem / Our Lady of Montaigu (474) – 3 January:
The Shrine in Brabant in the Duchy of Louvain, is a replacement of the one below Mount Garizim, Israel. Hadrian restored the temple on Mount Garizim and dedicated it to Jupiter. A small Christian community settled there and on several occasions they suffered greatly at the hands of the pagans. In 474 the Emperor, to avenge an unjust attack on the community, gave Mount Garizim to the Christians, who built on it a Church dedicated to the Blessed Virgin. After the Mohammedan conquest, Christianity practically disappeared from the district. The French made amends by erecting a Shrine to Mary in the Duchy of Louvain. The ancient Statue of Our Lady of Sichem, or as Our Lady of Montaigu-Zichem,which is the title more commonly used today, has been venerated in Belgium from very early times. The Mother of God rewarded the faithful magnanimously for their pious attention. According to legend, a shepherd boy originally found the Statue of Our Lady after it had apparently fallen from a niche cut in an old oak tree. The Statue was mysteriously too heavy for him to lift alone, so he ran to find his master, and have him return to help him replace the statue in its place in the old oak. It is said that in 1306 the Blessed Virgin Mary moved the hearts of the people by causing four drops of blood to flow from the eyes of the Statue. This revived the faith of the people and increased their fervour. A small Chapel was built beneath the tree, which was rebuilt in 1602 and the dedication of Our Lady of Sichem took place in the year 1604 by the Archbishop of Mechlin, Mathias Hovius. From that time forward, there were many miracles as Our Lady seemed to demonstrate her appreciation by granting many favours. The Statue was soon venerated as miraculous, and there have been many pilgrimages to the site during the centuries, continuing even until this day.
Bl Arnold Wala St Athanasius of Cilicia St Bertilia of Mareuil St Bertille of Thuringia St Blitmund of Bobbio (Died 660) Monk, Abbot St Constant of Gap St Cyrinus of Cyzicus St Daniel Himmerod the Younger Bl Daniel of Padua St Eustadius St Finlugh St Fintan of Doon St Florentius of Vienne St Florentius of Vienne the Martyr
Bl Gerard Cagnoli St Gordius of Cappadocia St Imbenia St Kuriakose Elias Chavara St Lucian of Lentini St Melorius St Peter of Palestine St Primus of Cyzicus St Salvator of Belluno St Theogenes of Cyzicus St Theonas St Theopemptus of Nicomedia St Wenog Bl William Vives St Zosimus of Cilicia
Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
Thought for the Day – 2 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Necessity of Meditation in Silence
“The masters of the spiritual life assure us, that without the practice of meditation, it is almost impossible for the just man to persevere in virtue, ot for the lukewarm and tepid, to become fervent, or for the sinner, to be converted! God, it is true, can work miracles. At times the grace of God can strike the sinner with the suddenness of a thunderbolt and convert him. But, it is the ordinary rule of the spiritual life, that meditation on the truths of eternity, especially on the Last Things, stirs up the soul and moves it, under the influence of Divine grace, to form good resolutions. Even though, the first fervour early diminishes, the daily repetition of this pious practice, revives and strengthens such good resolutions and causes them to be realised, in activities which are in accordance with Catholic teaching.
Sin and lukewarmness, cannot co-exist with the practice of daily mental prayer, if this is carried out as it should be. If we keep our hearts united to God and listen willingly and attentively to His Voice, we shall be able to effect, in ourselves, that total renovation of which St Paul speaks: “But be renewed in the spirit of your mind and put on the new man, which has been created according to God, in justice and holiness of truth” (Eph 4:23-24).”
Quote/s of the Day – 2 January – “Month of the Most Holy Name of Jesus”
“And this is his commandment, that we should believe in the name of his Son, Jesus Christ … ”
1 John 3:23
“Nothing so curbs the onset of anger, so allays the upsurge of pride. It cures the wound of envy, controls unbridled extravagance and quenches the flame of lust. It cools the thirst of covetousness and banishes the itch of unclean desire… For when I Name Jesus, I set before myself, a Man Who is meek and humble of heart, kind, prudent, chaste, merciful, flawlessly upright and holy in the eyes of all and this same Man is the all-powerful God Whose way of life heals me, Whose support is my strength.”
St Bernard (1090-1153) Mellifluous Doctor of the Church
(Sermon 15 On the Song of Songs)
“Was it not through the brilliance and sweet savour of this Name, that God called us into His marvellous Light?”
St Bernardine of Siena (1380-1444)
“If thou art bound down by sickness, if sorrows weary thee, if thou art trembling with fear, invoke the name of Jesus.”
One Minute Reflection – 2 January – “Month of the Most Holy Name of Jesus” – and the Feast of the Holy Name celebrated today (Feast 3 January), Readings: Epistle Acts 4:8-12, Psalm 105:47, Isa 63:16, Ps 144:21, Gospel Luke 2:21-24
“And at the end of eight days, when he was circumcised, he was called Jesus”…Luke 2:21
REFLECTION – “The Name stands as a complete summary and description of our Lord’s character and office and it is under this aspect that it has been regarded by thousands of Saints, whose hearts have melted at its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their Redeemer, Jesus is their Mediator, Jesus is their Saviour, Jesus is their great Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight, Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice to think, that they must one day stand, Jesus is their final and eternal Reward, for which alone they live.
But He is also to them the Mirror of all the most glorious and winning virtues. He is, and His Name tells them that He is, unbounded Charity, infinite Mercy, extremest Kindness, deepest Humility, most devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a stain. It is the prerogative of love to transform those who love into the likeness of Him Whom they love and as the mere name of one who is loved cannot sound in the ear or be thought of in the mind, without adding to the love which is already there, so the thought of the Holy Name and the mention of the Holy Name have a kind of sacramental power in the hearts of His Saints. The [name] seems to convey the grace which enables men to think like Him, to speak like Him, to act like Him, to sacrifice themselves like Him and to Him and for Him and along with Him, to make Him known to others, not by word only but also by reproduction of Him in themselves and to win all men to love Him.” – Fr Alban Goodier SJ (1869-1939) Archbishop – Excerpted from The Prince of Peace.
PRAYER – O God, who founded the salvation of the human race on the Incarnation of Your Word, give Your people the mercy they implore, so that all may know there is no other Name to be invoked but the Name of Your Only Begotten Son. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. Amen.
Our Morning Offering – 2 January – “Month of the Most Holy Name of Jesus” and the Feast of the Holy Name celebrated today (Feast 3 January)
Jesu, Dulcis Memoria Prayer, Poem, Hymn By St Bernard of Clairvaux (1090-1153) Doctor Mellifluous Trans. Fr Edward Caswell C.Orat. (1814-1878)
Jesus, the very thought of Thee With sweetness fills the breast! Yet sweeter far Thy face to see And in Thy presence rest. No voice can sing, no heart can frame, Nor can the memory find, A sweeter sound than Jesus’ Name, The Saviour of mankind. O hope of every contrite heart! 0 joy of all the meek! To those who fall, how kind Thou art! How good to those who seek! But what to those who find? Ah! this Nor tongue nor pen can show The love of Jesus, what it is, None but His loved ones know. Jesus! our only hope be Thou, As Thou our prize shall be; In Thee be all our glory now, And through eternity. Amen
Jesu, Dulcis Memoria is a celebrated 12th century prayer/hymn by St Bernard of Clairvaux (1090-1153), Doctor Mellifluous. The entire hymn has some 42 to 53 stanzas depending upon the translation. Parts of this hymn are used for the Feast of the Holy Name of Jesus on 3 January.
Saint of the Day – 2 January – Saint Macarius the Younger of Alexandria (Died c 401) Priest, Monk, desert Hermit, Abbot, Ascetic, Poet, miracle-worker. Born in the early 4th century at Alexandria, Egypt and died in c 401 in Alexandria, Egypt of natural causes. Also known as – Macarius of Alexandria, Macarius the Alexandrian. Additional Memorials – 1 May on the Coptic Catholic calendar. Patronages – confectioners, cooks, pastry chefs.
Macarius was a Successful merchant in fruits, sweetmeats and pastries in Alexandria, Egypt. In 335, when he converted to Christianity, he gave up his business to become a Monk and Hermit in the Thebaid dara, in Upper Egypt. For a while he lived near to and was a friend of Saint Anthony the Abbot. He was exiled by heretic Arians with Saint Macarius the Elder and other Monks to an island in the Nile because of his orthodoxy but he was later allowed to return. In later life he travelled to Lower Egypt, and was Ordained and lived in a desert cell with other Monks. He wrote a constitution for the Monastery at Nitria named after him and some of its rules were adopted by Saint Jerome for his Monastery.
Amazing accounts were told of his practice of severe austerities, some of which reached the proportion of legend. For seven years he lived on raw vegetables dipped in water with a few crumbs of bread, moistened with drops of oil on feast days. He once spent 20 days and 20 nights without sleep, burnt by the sun in the day, frozen by bitter desert cold at night. “My mind dried up because of lack of sleep and I had a kind of delirium,” he admitted. “So I gave in to nature and returned to my cell.”
In 373, to obtain greater solitude and longing to attain unity with God, Macarius moved to the desert of Nitria in Lower Egypt. The journey was through a harsh land, and when Macarius was at the end of his strength, the devil appeared and asked, “Why not ask God for the food and strength to continue your journey?” Macarius answered, “The Lord is my strength and glory. Do not tempt a servant of God.” The devil then gave him a vision of a camel laden with food. Macarius was about to eat but suspecting a trap he instead prayed very fervently and the camel vanished.
He spent six months nearly naked in the marshes, beset constantly by vicious blood-sucking flies and mosquitoes, in the hope of destroying his last bit of sexual desire. The terrible conditions and attacking insects left him so deformed that when he returned to the Monks, they could recognise him only by his voice.
A young brother once offered Macarius some very fine grapes. The old fruit dealer was about to eat when he decided to send them to a brother who was ill. This brother passed them to one he considered more in need; that one did the same and on and on, until the grapes made the rounds of all the cells and finally returned to Macarius, who we imagine then ate them?
Macarius returned to Skete and began to work on his worst worldly excess – his love of travel. The devil appeared and suggested Macarius go to Rome and chase out the demons there. Torn between travelling for such a good cause but wishing to fight his vice, Macarius filled a large basket with sand, put it on his back and set out. When someone offered to help him, he said, “Leave me alone! I am punishing my tormenter. He wishes to lead me, old and weak as I am, on a distant and vain voyage.” He then returned to his cell, body broken with fatigue but cured of his temptation.
In old age Macarius journeyed to a Monastery where 1,400 Hermits lived under the rigid rule of Saint Pachomius. Macarius was refused admittance. “You are too old to survive the great rigour we impose here,” Pachomius told him. “One should be trained in it from childhood, or else one cannot stand it. Your health would fail and you would curse us for harming you.” Macarius then stood at the Abbey gate for seven days and nights – without sleep, without food, without saying a word. Finally, the Monks relented and he let him in. Macarius stood in a corner of the Monastery in complete silence, for all of Lent, living on a few cabbage leaves each Sunday “more to avoid ostentation, than from any real need.” The Monks became so jealous of this new brother that they took their complaint to Pachomius, who asked God for illumination. When he learned that the old man was Macarius, he went to him and said, “My brother, I thank you for the lesson you have given myself and my sons. It will prevent us boasting about our modest mortifications. You have edified us sufficiently. Return to your own Monastery and pray for us each day.“
St Macarius, Pray for us each day too, we beg you!
Nuestra Señora del Pilar / Our Lady of the Pillar (Zaragoza, Spain) (40) – 2 January, 12 October (originally 4 October), 15 August – (This Apparition it is considered the first Marian Apparition, and is unique because it happened while Mary was still living on Earth):
According to ancient Spanish history, on 2 January in the year 40, in the early days of Christianity, James the Greater, one of the original Twelve Apostles of Jesus Christ, was preaching the Gospel in what was then the pagan land of Caesaraugusta (now Zaragoza), in the Roman Province of Hispania.
St James was disheartened with his mission, having made only a few converts. While he was praying by the banks of the Ebro River with some of his disciples, the Blessed Virgin Mary miraculously appeared before him atop a pillar accompanied by Angels. Mary assured James that the people would eventually be converted, becoming a stronghold of the Faith due to his efforts and their faith would be as strong as the pillar she was standing on. She gave him the pillar as a symbol and a wooden image of herself. James was also instructed to build a Chapel on the spot where she left the pillar which he did, making it the first Church in Spain.
Apparition of the Virgin of the Pillar to Saint James and his Saragossan disciples by Francisco Goya, c 1769.
It is generally believed, that Mary appeared to James through bilocation, as she was still living, either in Ephesus or Jerusalem, at the time of this event, as she is believed to have died three to fifteen years after Jesus ascended into Heaven. After establishing the church, James returned to Jerusalem with some of his disciples where he became a Martyr, beheaded in 44 under Herod Agrippa. His disciples returned his body to Spain. The pillar left by the Virgin Mary is presently enshrined in the same but larger Basilica of Our Lady of the Pillar. It is believed to be the same pillar given and promised by Mary, in spite of numerous disasters that beset the Church. A fire in 1434 razed the Church that preceded the present Basilica Cathedral, see below.
The image of the Blessed Virgin Mary may or may not be the original. Some reports state that the original wooden image was destroyed when the Church burned down in 1434, contradicting other reports, that it is still the original Statue. The Statue of the Blessed Virgin Mary is made of wood and stands 39 centimetres tall while the 1.8 m pillar is made of jasper.quartz. The Statue depicts Mother Mary with the Child Jesus on her left arm, Who has a dove sitting on His left palm. Since the 16th century, the pillar is usually draped in a skirt-like cover called manto (in English: mantle). As a whole, it is protected by a bronze case and then another case of silver. The image was canonically crowned in 1905 during the reign of Pope Pius X. The crown was designed by the Marquis of Griñi, valued at 450,000 pesetas (£18,750, in1910). During the three Marian festivities of today, 15 August and 12 October, the faithful adorn the base of the Pillar and Statue with flowers – see below (both our Blessed Mother and St James would be thrilled by this display of such immense faith and piety!)
The apparition of Our Lady of the Pillar is a widely accepted sacred tradition. Popes from earliest times issued Papal Bulls attesting to the authenticity of the Shrine and the appearance of the Virgin Mary. Pope Calixtus III issued a Bull in 1456 encouraging pilgrimage to the Lady of the Pillar. It acknowledged the miracle of its foundation and the miracles that had taken place at the Spanish Shrine. It was also through this Bull that the name “Our Lady of the Pillar” was confirmed. So many contradictions had arisen concerning the miraculous origin of the Church that during the reign of Pope Innocent XIII , the Bishops of Spain appealed to the Holy See to settle the controversy. After careful investigation, the twelve Cardinals, in whose hands the affair rested, adopted the following account, which was approved by the Sacred Congregation of Rites on 2 August 1723 and has since been inserted in the lessons of the Office of the Feast of Our Lady of the Pillar, celebrated on 12 October.
“Of all the places that Spain offers for the veneration of the devout, the most illustrious is doubtless the Sanctuary consecrated to God under the invocation of the Blessed Virgin, under the title of Our Lady of the Pillar, at Saragossa. According to ancient and pious tradition, St James the Greater, led by Providence into Spain, spent some time at Saragossa. He there received a signal favour from the Blessed Virgin. As he was praying with his disciples one night, upon the banks of the Ebro, as the same tradition informs us, the Mother of God, who still lived, appeared to him and commanded him to erect an oratory in that place. The Apostle delayed not to obey this injunction,and with the assistance of his disciples, soon constructed a small Chapel. In the course of time, a larger Church was built and dedicated, which, with the dedication of Saint Saviour’s, is kept as a festival in the City and Diocese of Saragossa on the 4th of October.“
Holy Chapel of the Pillar of Zaragoza. Altar with the Arrival of the Virgin by ‘José Ramírez de Arellano.
In 1730, Pope Clement XII allowed the celebration of the Feast of Our Lady of the Pillar all over the Spanish Empire. As the date coincides with the discovery of the Americas, the Lady was later named as Patroness of the Hispanic World although her Patronages include all of the following: Zaragoza, Spain, Melo, Uruguay, Buenos Aires, Argentina, Diocese of Imus, Cavite, Zamboanga City, Santa Cruz, Manila, Alaminos, Laguna, San Simon, Pampanga, Libmanan, Camarines Sur, Pilar and Morong in Bataan, Mamburao, Occidental Mindoro, Sibonga, Cebu, Baleno, Masbate, Cauayan, Isabela.
Prayer: Hail, Mary, Our Lady of the Pillar, conceived without sin, I come to venerate and honour you. above all the Angels and Saints in Heaven, as my Queen, my Lady and my dearest Mother. I firmly resolve to serve you always and to do whatever I am able, that all may render faithful service to you. Most Holy Mary, through your kind intercession and by your own merits, obtain for me from your Divine Son Jesus, our Lord and Saviour, all the graces I need for the eternal salvation of my soul. Therefore, most devoted Mother of mothers, through the Precious Blood which your Son shed for us, I humbly beseech thee to receive me among your devotees and to accept me as your servant forever. Help me in my every thought, action word and deed, never to be displeasing in your sight and in the sight of your Son, our Lord and Redeemer. Think of me always, my dear Lady of the Pillar and do not forsake me in the hour of my death. Amen.
Bl Airaldus of Maurienne St Asclepius of Limoges St Aspasius of Auch St Blidulf of Bobbio Bl Guillaume Répin St Hortulana of Assisi St Isidore of Antioch St Isidore of Nitria St Laurent Bâtard
Saint Macarius the Younger of Alexandria (Died c 401) Priest, Monk, Desert Hermit.
St Maximus of Vienne Bl Odino of Rot St Paracodius of Vienne St Seiriol Blessed Sylvester of Troina St Telesphorus, Pope St Theodota St Theopistus St Vincentian of Tulle
Many Martyrs Who Suffered in Rome: There were many Martyrs who suffered in the persecutions of Diocletian for refusing to surrender the holy books. Though we know these atrocities occurred, we do not know the names of the Saints and we honour them as a group. c 303 in Rome, Italy.
Martyrs of Antioch – 5 saints: A group of Christian soldiers Martyred together for their faith. We know the names of five – Albanus, Macarius, Possessor, Starus and Stratonicus. They were born in Greece and were Martyred in Antioch (modern Antakya, Turkey).
Many Martyrs of Britain: The Christians of Britain appear to have escaped unharmed in the earlier persecutions which afflicted the Church but the cruel edicts of Diocletian were enforced in every corner of the Roman Empire and the faithful inhabitants of this land, whether native Britons or Roman colonists, were called upon to furnish their full number of holy Martyrs and Confessors. The names of few are on record but the British historian, Saint Gildas, after relating the Martyrdom of Saint Alban, tells us, that many others were seized, some put to the most unheard-of tortures and others immediately executed, while not a few hid themselves in forests and the caves of the earth, where they endured a prolonged death until God called them to their reward. The same writer attributes it to the subsequent invasion of the English, then a pagan people, that the recollection of the places, sanctified by these Martyrdoms, has been lost and so little honour paid to their memory. It may be added, that, according to one tradition, a thousand of these Christians were overtaken in their flight near Lichfield and cruelly massacred and that the name of Lichfield, or Field of the Dead, is derived from them.
Martyrs of Ethiopia – 3 saints: A group of Christians Martyred together for their faith. We know the names of three – Auriga, Claudia and Rutile.
Martyrs of Jerusalem – 2 saints: A group of Christians Martyred together for their faith. We know the names of two – Stephen and Vitalis.
Martyrs of Lichfield: Many Christians suffered at Lichfield (aka Lyke-field, meaning field of dead bodies), England in the persecutions of Diocletian. Though we know these atrocities occurred, we do not know the names of theSsaints and we honour them as a group. Their Martyrdom occurred in 304 at Lichfield, England.
Martyrs of Piacenza: A group of Christians who died together for their faith in the persecutions of Diocletian. No details about them have survived. They were Martyred on the site of Church of Madonna di Campagna, Piacenza, Italy.
Martyrs of Puy – 4 saints: Missionaries, sent by Saint Fronto of Périgueux to the area of Puy, France. Tortured and Martyred by local pagans. We know the names – Frontasius, Severinus, Severian and Silanus. They were beheaded in Puy (modern Puy-en-Velay), France and buried together in the Church of Notre Dame, Puy-en-Velay by Saint Fronto, their bodies laid out to form a cross.
Martyrs of Syrmium – 7 saints: Group of Christians Martyred together, date unknown. We know the names of seven – Acutus, Artaxus, Eugenda, Maximianus, Timothy, Tobias and Vitus – but very little else. This occurred in the 3rd or 4th century at Syrmium, Pannonia (modern Sremska Mitrovica, Serbia).
Martyrs of Tomi – 3 saints: Three brothers, all Christian soldiers, in the Imperial Roman army and all three Martyred in the persecutions of Emperor Licinius Licinianus. We know their names – Argeus, Marcellinus and Narcissus – but little else. They were Martyred in 320 at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
May the Peace and Love of Our Lord, Jesus Christ reign in our hearts and grant us His Grace and Blessings in 2022
Let us pray for the strength and courage to withstand the father of lies, as the persecutions manifested in the past two years, continue to bombard us all.
“Be on your guard, stand firm in the faith, be courageous, be strong.”
Catholic Devotion for January The Month of THE MOST HOLY NAME of JESUS
“Oh Most Sacred Name, Name of peace, Balsam of life, which is the centre of all the sighs, of the most fervent lovers of Jesus. The Sign of those who truly love Jesus is to bear Jesus imprinted in the heart and to name often and with devotion, the Most Holy Name of Jesus.”
St Leonard of Port Maurice (1676-1751)
Very early on, Christians came to understand, that the very Name of Jesus had great power, and the recitation of His Name, was itself, a prayer. This short prayer is a combination of that early Christian practice and the prayer offered by the publican in the parable of the pharisee and the publican (Luke 18:9-14). It is perhaps the most popular prayer among Eastern Christians, both Orthodox and Catholic.
The Word of God: “Jesus also told this parable to some who trusted in themselves that they were righteous and regarded others with contempt: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. I fast twice a week; I give a tenth of all my income.’ But the tax collector, standing far off, would not even look up to heaven, but was beating his breast and saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his home justified rather than the other; for all who exalt themselves will be humbled, but all who humble themselves will be exalted.” – Luke 18:9-14
And so we say the Jesus Prayer:
“Lord Jesus Christ, Son of God, have mercy on me, a sinner.”
The Second Council of Lyons in 1274 decreed that “at the name of Jesus every knee should bow; whenever that glorious name is recalled, especially during the Sacred Mysteries of the Mass, everyone should bow the knees of his heart, which he can do even by a bow of his head.”
It may very well be that the custom of bowing the head at the name of Jesus has passed out of general use, as have other laudable customs, in recent times but, that does not prevent us personally, from continuing to live it and passing on to our children this ancient custom.
At the mention of the Most Holy Name, BOW YOUR HEAD and in private prayer, make an ACT of REPARATION, at the misuse of the MOST HOLY NAME of JESUS.
Thought for the Day – 1 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The New Year
“During these days, it is customary to exchange, verbally or in writing, good wishes for the New Year. But these poor greetings are often nothing more than conventional phrases. Men lack the power to transmute such good wishes into reality. God alone is the source of every material and spiritual good, therefore, He alone can ensure that these benevolent expressions are translated into deeds of Christian renovation. Since we are at the beginning of a new year, it is especially important for us to ask God more fervently and insistently, to bless the resolutions which are making for ourselves and the good wishes, which we are showering on our friends.
These wishes have no meaning and these resolutions have no force, if they are not accompanied by fervent and persevering prayer!”
Quote/s of the Day – 1 January – “Month of the Most Holy Name of Jesus” – The Octave Day of the Nativity of Jesus and the Feast of the Circumcision of the Lord,
May We Confess Your Name to the End By St Cyprian of Carthage (200-258) Bishop and Martyr Father of the Church
Good God, may we confess Your Name to the end. May we emerge unmarked and glorious from the traps and darkness of this world. As You have bound us together by charity and peace and as together we have persevered under persecution, so may we also rejoice together in Your heavenly kingdom. Amen
“Sacrilegious tongues blaspheme the God who preserves their existence! … you should be damned forever and, instead of thanking Him for His goodness, you, at the very time that He bestows His favours upon you, YOU blaspheme His Holy Name!”
St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
One Minute Reflection – 1 January – “Month of the Most Holy Name of Jesus” – – The Octave Day of the Nativity of Jesus and the Feast of the Circumcision of the Lord, Readings: Titus 2:11-15; Luke 2:21.
“At that time, after eight days were accomplished that the Child should be circumcised. His Name was called Jesus, which was called by the Angel before He was conceived in the womb.” – Luke 2:21
REFLECTION – “In the Old Law (Gen 22;12), it was required that every male child should, on the eighth day after his birth, be circumcised and thus admitted among God’s chosen people. The rite of circumcision in the Old Law, corresponded to the Sacrament of Baptism in the New Law and was the means of remitting original sin. Our Lord, although free from every sin, submitted to this rit,e in order to show, that He was a true Son of Abraham, to manifest respect and obedience to the established law and to prove that He had a real human body. At the time of circumcision, a name was given to the child. Our Lord was called Jesus, which signified His office as Saviour.On this Feast of the Circumcision, therefore, it is most appropriate that we should meditate on the first petition of the Lord’s prayer, “hallowed be thy name.” I. The first petition of the Lord’s Prayer. 1. In the opening words of the Lord’s Prayer we ask that God’s Name may be honoured, which shows that God’s glory should be our chief desire. 2. This petition does not mean, that God’s essential glory or perfection should be increased, nor that the honour given Him on earth, should be equal to that shown Him in heaven. II. The objects of this petition. We ask: 1. That we may praise God with our hearts and lips; 2. That those in error may be brought to recognise and revere His Church; 3. That sinners may be converted to His service; 4. That men may learn to refer all blessings to Him as to their Author and Source. CONCLUSION. Our conduct should be in conformity with this petition, I. Catholics must not cause the Name of God or of His Church to be profaned by their own evil words and, actions. 2. On the contrary, by clean speech and good example, Catholics ought to excite others to exalt the Name of God, to respect the Faith of Christ and to honour His Church. 3. Good resolutions for the New Year.” Excerrpt Catechism of the Council of Trent, (Part IV – Hallowed be Thy Name).
PRAYER – Almighty God and Father of our Lord Jeus Christ, may Your Name be hallowed on earth as it is in Heaven. May we bow our heads and revere and honour the Holy Name and teach others to do the same. We offer our hearts and penances in reparation to You for the blasphemies suffered each moment of each day and we resolve to do all in our power to amend this evil. We make our prayer, through Your Son, Jesus our Saviour in union with the Holy Spirit, God now and for all eternity, amen.
Our Morning Offering – 1 January – “Month of the Most Holy Name of Jesus” – Feast of the Circumcision of the Lord
“His name was called Jesus, which was called by the angel, before He was conceived in the womb” — Luke 2:21
To Christ Crucified Traditional Irish Prayer Trans. Brendan Devlin
May the sweet Name of Jesus Be written deeply on my heart and mind. Through the power of His Passion, Through the force of His Prayer, Through the shedding of His Blood, Through the sweetness of His Sweetness, Through His cruel Death on the Cross, for the sake of us all. O Lord Jesus Christ, be the Saviour of our souls. O Mary, Mother of Jesus and Jesus, be with me, the bond of love, binding us together and never be loosed. Amen
Saint of the Day – 1 January – Saint Joseph Mary Tomasi CR (1649-1713) Cardinal, of the Order of Clerics Regular Theatine, renowned Liturgical Scholar, Writer, Polyglot. Known as “a Second St CharlesBorromeo,“ the Prince of the Roman Liturgists” and of “Liturgists” and of “Liturgical Doctor.” Born on 12 September 1649 at Licata, archdiocese of Agrigento, Sicily, Italy, as Giuseppe Maria Tomasi and died on 1 January 1713 at home next to the Church of San Lorenzo in Panisperna, Rome, Italy of natural causes. Patronage – Liturgy. Also known as – Giuseppe Maria Tomasi di Lampedusa, Giuseppe Maria Tomasi, Giuseppe Maria Tommasi, Josef Maria Tomasi, Joseph Marie Carus, Joseph Mary Tommasi. Additional Memorial – 3 January (Theatines).
The very eminent Servant of God Joseph Mary Tomasi, Cardinal, whom Pope Pius VII decorated with the honours of the Blessed in 1803 and whom today the Supreme Pontiff John Paul II ascribes solemnly in the book of the Saints, was born at Licata, in Sicily, the Diocese of Agrigento, on 12 September 1649, the first son of Julius Tomasi and Rosalie Traina, the Prince of Lampedusa and the Duke of Palma di Montechiaro.
His own life was oriented toward God from his first years. Formed and educated in the noble paternal home, where they did not lack riches nor virtue, he gave proofs of a spirit, very open to study and to piety. His parents cared greatly for this and for his own Christian formation and his instruction in the classical and modern languages, above all, in the Spanish language because, he was destined by the family, for the Court of Madrid, as he was bound to inherit from his own father, for his own noble titles, that of “Grande of Spain“.
But his own spirit aspired, even from youth, to be small in the Kingdom of God and to serve not the kings of the earth but the King of Heaven. He cultivated his pious desire in his heart, until he obtained the consent of his father, to follow his vocation to the religious life.
After having renounced, by means of a notarial document, the Principate, which belonged to him through heredity and his very rich patrimony, he was admitted into the Order of the Clerics Regular Theatine, founded by St Cajetan of Thien in 1524. He made his religious profession in the Theatine house of St Joseph, at Palermo, on 25 March 1666.
In the new state of life, which he had embraced to follow the call of Christ, he was able to dedicate himself to piety and study. The Sacred Liturgy had been his attraction from childhood; even as a child he wanted to wear, everyday, the clothes of the Liturgical colour of the day. Gregorian chant had blossomed soon on his lips, which exulted with joy singing the Liturgical psalms. The sacred languages of Latin and Greek, as if by an innate disposition, he knew well and appreciated from his adolescence.
He completed his studies of philosophy in Messina, Ferrara, Bologna and Modena, forced to the transfers for reasons of health. He studied Theology instead at Rome, in the House of St Andrea della Valle.
In Rome, after having received the subdiaconate and the diaconate, on the Saturday of Advent, on 23 December 1673, he was Ordained a Priest in the Lateran Basilica, at the hands of Msgr Joachim De Angelis, Archbishop of Urbino, Vice-Regent of the Cardinal Vicar Gaspar Carpegna. Two days later, on the night of the Nativity, he celebrated his first Mass, in the Church of St Silvestro al Quirinale, at that time, the residence of the General House of the Theatine Fathers. The Priestly Anointing seems to have incardinated Father Tomasi to Rome and to give him Roman citizenship. Here, from his Priestly Ordination and in the same house of St Silvestro al Quirnale, for almost forty years, he dedicated himself, with intense productivity, to piety and to assiduous studies. To his knowledge of Latin and Greek, acquired from adolescence, he added that of Hebrew, Syriac, Chaldean and Arabic.
Urged by his particular love for the ancient documents of the Church and for the sound ecclesiastical traditions, he considered that a good part of his own religious perfection, lay in dedicating himself, with the spirit of faith, to the publication of rare Liturgical books and of the ancient texts of the Sacred Liturgy and so bringing to light, many ancient Sacred writings which until then had been hidden in the libraries.
In fact, thanks to his wide knowledge of sacred matters, he edited many volumes dealing with Scriptural Patristic and principally Liturgical subjects. With these last, it is sufficient to mention: Codices Sacramentorum nongentis annis vetustiores (edited in 1680); the critical edition of the Salterio in its double Roman and Gallican version; the Antifonari and Responsoriali of the Roman Church prepared by St Gregory the Great (edited in 1686); the critical edition of the Sacra Biblia according to the codes from the fifth century to the eleventh century (published in 1688).
On account of his vast scholarship and his excellent and well-known virtues, Father Joseph Mary Tomasi was subject to such fame and esteem that everyone sought and felt honoured by his acquaintance and knowledge and his friendship. The Queen of Sweden, Christina Alexandra, wanted him among the members whom she honoured among her own circle of scholars; the Roman Academy of Arcadia counted him among its own more illustrious members; the learned Rabbi of the Synagogue of Rome, Moses Cave, who was converted to Catholicism while he taught Father Tomasi Hebrew, considered him his friend and father in the faith.
But the greater the praises which the persons of that time attributed to him, the more he tried to remain hidden, even to the point of publishing because of his humility, some of his own works under a pseudonym.
Besides being in relationship with important persons and scholars of his own intellectual breadth, he dedicated himself, no less, to the formation of the simple faithful. For these he composed: Vera norma di glorificare Iddio e di far Orazione secondo la dottrina delle divine Scritture e dei Santi Padri and also a Breve istruzione del modo di assistere fruttuosamente al Santo sacrificio della Messa, as well as a condensed version of the Psalms selected and prepared for facilitating the prayer of the Christian.
Named General Consultor of his Order by his confreres, out of humility he quickly renounced the appointment, alleging the many other occupations for the appointments which he had already in the Roman Curia, among which were those of Consultor of the Sacred Congregations of Rites and of Indulgences, as well as that of Qualificator of the Holy Office.
His many publications on liturgical subjects, in which piety was united with scholarship, motivated the titles which some of his contemporaries gave to him, those of “the Prince of the Roman Liturgists” and of “Liturgists” and of “Liturgical Doctor“.
In truth, not a few of the norms, established by the authority of the Roman Pontiffs … and today praiseworthily in use in the Church, were already proposed and ardently desired by Father Tomasi, among which it is sufficient to recall: the present-day form of the Liturgy of the Hours for the prayer of the Divine Office; the distinction and use of the Missal and of the Lectionary in the celebration of the Eucharist; various norms contained in the Pontifical and in the Roman Ritual; the use of the vernacular language, which he himself recommended only for private devotions and in the prayers made in common by the faithful; all intended to promote a more intimate and personal participation of the People of God at the celebration of the Sacred Liturgy.
All his labours and solicitudes, in research and in his studies, were not able, in the slightest amount, to distract Father Tomasi from aiming, constantly and with all his strength, at the attainment of that evangelical perfection to which God had called him from his infancy.
To all, he was an example of profound humility, of the spirit of mortification and of sacrifice, of faithful observance, of meekness, poverty, piety and filial devotion to the Blessed Virgin Mary. He helped the poor; he gave relief to the sick, both at home and in the hospital of St John Lateran. In this way, wisdom and charity were united and harmonised in him.
Pope Clement XI, who knew him personally and admired his eminent virtues and the widespread fame of his doctrine, named him Cardinal, with the title of Sts Silvestro e Martino ai Monti, in the Consistory of 18 May 1712. He accepted the Cardinalate only through the expressed mandate of the Pope. Placed in this sublime grade, as a lamp on a lampstand, he illuminated the Roman Church to such a point, with the splendour of his virtues, that many venerated him as another St Charles Borromeo, whom he himself had proposed to imitate.
He joined to the cardinalatial dignity all those virtues which distinguished him as a Theatine religious; he changed none of his previous rule of life. For his court and for the service of his home, he chose, for motives of humility, the poor, the weak, the lame and persons with various physical handicaps. In his titular church of Sts Silvestro e Martino ai Monti he not only participated, with the clergy of his family, in the Liturgical celebrations of the Carmelite Fathers but also dedicated himself to teaching the Catechism of Christian doctrine to children and to the other faithful.
But such a light of good example and of virtues shone for a short time. Not having completed eight months as a Cardinal, he was struck by a violent pneumonia after he took part, as a member of the Papal Chapel, at the Vigil of the Nativity in the Vatican Basilica. He died a saintly death on 1 January 1713, aged 64 years, in his apartment at the Passarini Palace on the Via Panisperna.
The first panegyric for Cardinal Tomasi was pronounced by the same Pope Clement XI, in the Consistory celebrated one month after his passing. “We cannot disguise“, the Pope said, “the intimate sorrow which the death of eminent and most pious Cardinal Tomasi has provided Us. … He was an authentic model of the most holy and ancient discipline and We already expect much from his virtues and his doctrine”.
The fame of his sanctity, which during life, accompanied Cardinal Tomasi became even greater, immediately after his death. Because of this, only five months from his pious entry into eternity, on the desire of Pope Clement XI, the canonical Ordinary Informative Process for his Beatification began. After having overcome vicissitudes and difficulties of various kinds, after two miracles attributed to the intercession of the Venerable Cardinal Tomasi were approved, Pope Pius VII proclaimed him Blessed on 29 September 1803.
A new miracle, attributed to the intercession of Blessed Joseph M. Tomasi, was approved, with the Decree of 6 July 1985, by the Holy Father John Paul 11, for his Canonisation.
The relics of his body, transferred in 1971 from the Basilica of his title of Sts Silvestro e Martini ai Monti, are presently exposed for the veneration of the faithful in the Basilica of St Andrea della Valle of the Theatine Fathers, in Rome. His feast is celebrated on 3 January by his Order.
The Feast was celebrated in the East before it was in the West but by the 5th Century it was celebrated in France and Spain on the Sunday before Christmas. In Rome, even before the 7th Century, 1 January was used as a celebration of the Maternity of the Blessed Virgin Mary. In the 13th and 14th Centuries, the Feast of the Circumcision of Christ had come to replace the Marian Feast on 1 January. The celebration of the Feast of the Circumcision on 1 January was expanded to the entire Catholic Church in 1570 when Pope Pius V promulgated the Missal. In 1914, the Feast of the “Maternity of the Blessed Virgin Mary” was established in Portugal, occurring on 11 October. In 1931, this Feast was extended to the entire Catholic Church by Pope Pius XI and maintained on 11 October. Following the Second Vatican Council in 1974, Pope Paul VI removed the Feast of the Circumcision of Christ from the Liturgical Calendar and replaced it with the Feast of the “Solemnity of Mary, Mother of God.” In the Extraordinary form of the Roman Rite, Catholics continue to celebrate this Feast day with the old name “The Maternity of the Blessed Virgin Mary” on 11 October, and 1 January is the Octave Day of the Nativity of the Lord and the Feast of the Circumcision. The feast is a celebration of Mary’s motherhood of Jesus. The title “Mother of God” is a western derivation from the Greek: Theotokos, the God-bearer. The term was adopted at the First Council of Ephesus as a way to assert the Divinity of Christ, from which it follows, that what is predicated of Christ is predicated of God. So, if Mary is the Mother of Jesus, she is the Mother of God. Therefore, the title “Mother of God” which celebrates her under this title, are at once both Mariological and Christological.
Titular Feast of the Society of Jesus – But now celebrated on 3 January, the Feast of the Holy Name of Jesus
Bl Adalbero of Liege St Baglan of Wales St Basil of Aix Bl Bonannus of Roio St Brogan St Buonfiglio Monaldi Bl Catherine de Solaguti St Clarus of Vallis Regia St Clarus of Vienne St Colman mac Rónán St Colman Muillin of Derrykeighan St Concordius of Arles St Connat St Cuan St Demet of Plozévet St Elvan St Eugendus of Condat St Euphrosyne of Alexandria St Fanchea of Rossory St Felix of Bourges St Frodobert of Troyes
St Gisela of Rosstreppe St Gregory Nazianzen the Elder Bl Hugolinus of Gualdo Cattaneo Bl Jean-Baptiste Lego Bl Jean of Saint-Just-en-Chaussée St Joseph Mary Tomasi CR (1649-1713) Cardinal, of the Order of Clerics Regular Theatine St Justin of Chieti Bl Lojze Grozde St Maelrhys St Magnus the Martyr Bl Marian Konopinski St Mydwyn
St Odilo of Cluny OSB (962-1049) “Archangel of the Monks,” Priest, Monk, 5th Abbot of Clun, Reformer, Apostle of the poor and needy, Marian devotee and promoter of prayer for the Souls in Purgatory. He established All Souls’ Day (on 2 November) in Cluny and its Monasteries as the annual commemoration to pray for all the faithful departed. The practice was soon adopted throughout the whole Church. St Odilo’s Life: https://anastpaul.com/2021/01/01/saint-of-the-day-1-january-saint-odilo-of-cluny-osb-962-1049-the-archangel-of-the-monks/
St Odilo of Stavelot St Peter of Atroa St Peter of Temissis Bl René Lego St Sciath of Ardskeagh St Severino Gallo St Telemachus St Thaumastus of Mainz St Theodotus St Tyfrydog Bl Valentin Paquay St Vincent Strambi St William of Dijon St Zedislava Berka St Zygmunt Gorazdowski — Breton Missionaries to Britain Martyred Soldiers of Rome: Thirty soldiers martyred in Rome as a group during the persecutions of Diocletian. We don’t even known their names. They were martyred c 304 at Rome, Italy.
Martyrs of Africa – 8 saints: Eight Christians martyred together in Africa, date unknown. The only details we have are four of their names – Argyrus, Felix, Narcissus and Victor.
Martyred in the Spanish Civil War: • Blessed Andrés Gómez Sáez
Thought for the Day – 31 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Last Day of the Year
“Now that the year is almost over, cast your mind back to the good resolutions which you made at the beginning of it. Have you put these resolutions into effect? Has there been any improvement in your spiritual life during these twelve months, or must you confess, that it has deteriorated? How often have you committed sin, perhaps even grave sin, during the year? When God appealed to you to perform some good action, how often did you refuse Him?
Your future outlook is very dark if your life has developed into a gradual descent towards evil. Anyday, God could grow tired of your ingratitude and obstinacy and send death to end your infidelity. Then you would almost certainly, be damned forever. If you have surrendered to spiritual languor and mediocrity, therefore, it is time for you to stir yourself. It is time to become more generous with God, to display a greater spirit of self-sacrifice in responding to His appeals and to form further resolutions.
Virtue cannot co-exist with spiritual tepidity, which leads inevitably, towards sin.”
Quote/s of the Day – 31 December – The Seventh Day in the Octave of Christmas, Readings: 1 John 2:18-21, Psalms 96:1-2, 11-12, 13, John 1:1-18
“In the beginning was the Word and the Word was with God and the Word was God.”
John 1:1
“And the Word became flesh and dwelt among us and we have seen his glory, glory as of the only Son of the Father, full of grace and truth.”
John 1:14
“God so loved the world that he gave his only-begotten Son”
John 3:16
“In the beginning, God created the heavens and the earth…”
Genesis 1:1
“What is the beginning of all things except our Lord and “Saviour of all,” Jesus Christ “the firstborn of every creature?” In this beginning, therefore, that is, in His Word, “God made heaven and earth” as the Evangelist John also says in the beginning of his Gospel: “In the beginning was the Word and the Word was with God and the Word was God. The same was in the beginning with God. All things were made by him and without him nothing was made.” Scripture is not speaking here of any temporal beginning but it says that the heavens and the earth and all things that were made, were made “in the beginning,” that is, in the Saviour.”
Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father
(Homilies on Genesis, 1)
“Whoever believes in him … might have eternal life”
John 3:16
“God alone is wise and the Son His wisdom, for “Christ is the power and the wisdom of God” (Rm 16:27; 1 Cor 1:24). So, it is in receiving the Spirit of wisdom, that we possess the Son and gain wisdom in Him. … The Son is Life. He said: “I am the Life” (Jn 14:6). But, it is said, that we are brought to life by the Spirit, as Paul wrote: “The one who raised Christ from the dead will give life to our mortal bodies also through his Spirit that dwells in us” (Rm 8:11). But when we have been brought to life by the Spirit, then Christ will be our life … “I live, no longer I, but Christ lives in me” (Gal 2:20).”
St Athanasius (295-373) Bishop of Alexandria, Father and Doctor of the Church
One (maybe 3 minutes today 😘) Minute Reflection – 31 December – “Month of the Immaculate Conception” – The Seventh Day in the Octave of Christmas, Readings: 1 John 2:18-21, Psalms 96:1-2, 11-12, 13, John 1:1-18
“And the Word became flesh and dwelt among us and we have seen his glory, glory as of the only Son of the Father, full of grace and truth.” – John 1:14
REFLECTION – “There is only one God, brethren and we learn about Him only from Sacred Scripture. It is,therefore, our duty to become acquainted with what Scripture proclaims and to investigate its teachings thoroughly. We should believe them in the sense that the Father wills, thinking of the Son, in the way the Father wills and accepting the teaching He wills to give us, with regard to the Holy Spirit. Sacred Scripture is God’s gift to us and it should be understood in the way that He intends: we should not do violence to it by interpreting it according to our own preconceived ideas.
God was all alone and nothing existed but Himself, when He determined to create the world. He thought of it, willed it, spoke the word and so made it. It came into being instantaneously, exactly as He had willed. It is enough then for us to be aware of a single fact, nothing is co-eternal with God. Apart from God, there was simply nothing else. Yet, although He was alone, He was manifold because He lacked neither reason, wisdom, power, nor counsel. All things were in Him and He Himself, was all. At a moment of His own choosing and, in a manner determined by Himself, God manifested His Word and through Him, He made the whole universe.
When the Word was hidden within God Himself, He was invisible to the created world but God made Him visible. First God gave utterance to His Voice, engendering Light from Light and then, He sent His own Mind into the world, as its Lord. Visible before to God alone and not to the world, God made Him visible. so that the world could be saved by seeing Him. This Mind that entered our world was made known as the Son of God. All things came into being through Him but He alone is begotten by the Father.
The Son gave us the law and the prophets and He filled the prophets with the Holy Spirit, to compel them to speak out. Inspired by the Father’s power, they were to proclaim the Father’s purpose and His will.
So the Word was made manifest, as Saint John declares when, summing up all the sayings of the prophets, he announces that this is the Word through Whom the whole universe was made. He says – In the beginning was the Word and the Word was with God and the Word was God. Through Him all things came into being; not one thing was created without Him. And further on he adds: The world was made through Him, and yet the world did not know Him. He entered His own creation and His own did not receive Him.” – St Hippolytus of Rome (Died c 236) Bishop, Father of the Church and Martyr (An excerpt from his A Treatise against Noetus, Book 1).
PRAYER – All-powerful, ever-living God, we thank You for the human birth of Your Son, which is the source and perfection of our Christian life and worship. Number us among His people, for the salvation of all mankind is found in Him, for the Word became flesh who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Our Morning Offering – 31 December – The Seventh Day of the Octave of Christmas
The Apostles’ Creed
I believe in God, the Father Almighty, Creator of heaven and earth and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead; He ascended into heaven and is seated at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of Saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen
Saint of the Day – 31 December – Saint Columba of Sens (c 256-273) Virgin Martyr Born as Eporita in c257 in Spain and died by beheading in 273 at Sens, France near a fountain named d’Azon. Patronages – for rain, of bears. St Columba is a Colonnade Saint at St Peter’s – you can find her as Saint Number 40 on the North Colonnade.
St Columba on the North Colonnade
Columba was a virgin and martyr at Sens. Though little historical information is known, popular devotion made her one of the most famous and revered Martyrs in the Middle Ages.
The Roman Martyrology states: “At Sens in Lugdunense Gaul, now in France, Saint Colomba, Virgin and Martyr.”
Colomba is presented as belonging to a noble but pagan family of Spain and lived in the third century. To escape the cult of the gods, she left her family and went to Gaul (France) first to Vienne, where she received Baptism, then to Sens. It appears that her real name was Eporita and that she would later be called the Dove (the meaning of Columba) due to her innocence.
In Sens, she was arrested as a Christian in the ongoing persecution throughout the Roman Empire. The Emperor Aureliano Lucio Domizio (270-275), being present in Sens at that time, had Columba and others, brought before him,. In an attempt to make her renounce her Christian virginity, he proposed marriage to her. But then irritated by her refusal, he condemned her to be locked up in the amphitheater in a prostitution cell. When a young soldier arrived there to abuse her, a she-bear who had been kept in the amphitheater, intervened to protect her, putting the man to flight.
Since none of the soldiers, fearful of their lives, now wanted to take his place,Aureliano furiously ordered, that both the Virgin and the Bear be burned but a cloud coming from Africa, procured a providential rain, which extinguished the fire already prepared, while the bear ran away into the forests. The stubborn Emperor then sentenced Colomba to be beheaded, after one last attempt to make her change her faith.
The young woman, just sixteen years old, suffered Martyrdom not far from Sens and was buried by a Christian who, immediately invoking her intercession, recovered his sight. This happened in the second half of the third Century, in the years between 270 and 275, referring to the Emperor Aurelian, who found himself in Sens for his wars in Gaul.
Highly venerated in France at the time, in 620 King Lothair III founded the famous Royal Abbey of Sainte-Colombe-les-Sens on the Tomb of the Saint. In 623 the Bishop of Sens, St Wolf († 623) wanted to be buried at the Martyr’s feet; in 853 the Bishop Wessilone in Consecrating the new Church, found the relics of the two Saints united and had them wrapped in a precious shroud in oriental fabric. Pieces of this shroud were found in the nineteenth Century and are kept in the Treasury of the Cathedral.
The Abbey Church was built a third time and Consecrated in 1164 by Pope Alexander III, then destroyed in 1792 at the time of the French Revolution. The remains of the Abbey and Church complex were purchased in 1842 by the Nuns of the Holy Childhood of Jesus and Mary, who built their Mother House there, safeguarding the remains of the ancient crypt. The relics of St Columba had ,however ,in a803, been transferred to the Cathedral of Sens.
There are numerous Churches dedicated to the holy Martyr in France, Spain, Flanders, Germany and Italy, where her cult spread, most especially in Rimini. According to local traditions, some merchants who sailed in the Adriatic had, with them, a relic of the head of St Columba but were forced to land in Rimini, where the relic was welcomed by Bishop Stennio and placed in the Cathedral.
The Shrine of St Columba in Sens
In 1581 Msgr. Castelli, Bishop of Rimini, being Apostolic Nuncio to France, obtained, from the Monks of the Abbey of Sens, the relics of a rib and two teeth of the Martyr, which since the 18th Century, are preserved in a Reliquary bust now placed in the Malatesta TChurch the new Cathedral , which replaced the other, which was demolished in 1815 AND dedicated to the St Trinità and St Columba. There was talk of a translation of the body of Columba to Bari in the 17th Century but without any serious foundation.
Starting from the Geronymian Martyrology, up to the Roman one, the feast of St Columba is reported to be celebrated on 31 December. The popularity of the cult in France then slowly waned and an attempt to bring it back into widespread circulation in the 14th Century failed. In Sens, however, due to a local festival, concomitant with New Year’s Eve, St Columba’s feast was postponed to 27 July and is still honoured on this day as well as further devotions and celebrations, on the anniversary of the transfer of her relics and the dedication of her Church. All of these memorials are still observed with great devotion in Sens and the neighbouring area.
Santa María la Real de Uxue / Our Lady of Uxue (Uxue, Spain) (8th Century) – 31 December:
The Town of Uxue formed, according to legend, around the site of the discovery of the image of Our Lady of Uxue, whose site was designated by the flight of a dove. By the 8th century, the image was well-known. The settlement takes the form of a fortress and the 11th Century, Church of St Mary, is a medieval jewel of Romanesque art of Navarra, which is very popular and protected by successive Monarchs.
The strong medieval devotion to this image has remained to our times. Among the celebrations and devotions, are the festivities of an annual pilgrimage and the pilgrimage of the Brotherhood of the Twelve of Uxué. Uxué is a small medieval Town full of charm, located in the eastern middle of Navarra (north of Spain and on the border with France), 53 km from Pamplona and 20 km from Tafalla. Its location is unique, as it is located on the top of a mountain overlooking the Sierra de Uxué. With an altitude of 815 meters above sea level, Uxué constitutes an authentic watchtower from which on clear days you can see from the Pyrenean ridge to the north to the banks of the Ebro and the silhouette of the Moncayo to the south. The origins of this Town are unclear, the exact date of its foundation being unknown but the beginnings are attributed to the Virgin Mary accompanied by the Holy Spirit in the form of a dove.
Legend has it that a dove went in and out of the hole in a rock. A boy who was herding sheep, moved by curiosity, approached with the intention of scare the dove away. But the dove continued with its insistent flapping, he approaches and found a beautiful Romanesque image of the Virgin Mary. This is how the Uxué was born. The name of the town comes from Uxua, the Basque language word for “dove“. Already before Roman domination, there was a Basque population scattered throughout the mountains, as recent archaeological discoveries attest. A Sanctuary honouring the Blessed Virgin was immediately built and has retained it’s popularity amongst the pious faithful across the ages. Many miraculous graces and cures have been granted there. A total of 44 members of the Brotherhood of the Twelve Apostles of Our Lady of Uxué, including the Chaplain, participate each year in their traditional night march to the sanctuary of the Virgin of Uxué. This Brotherhood has its origins in 1607 and therefore 2007 commemorated the fourth centenary of its foundation.
Blessed Alain de Solminihac OSA (1593-1659) Bishop of Cahors, Abbot, Reformer, Marian devotee most especially to Our Lady of Rocamadour, Apostle of the Holy Eucharist especially by his promotion of Adoration, he was also a member of the Compagnie du Saint-Sacrement. His Story: https://anastpaul.com/2019/12/31/saint-of-the-day-31-december-blessed-alain-de-solminihac-osa-1593-1659/ St Anton Zogaj St Barbatian of Ravenna St Columba of Sens (c 256-273) Virgin Martyr Bl Dominic de Cubells St Festus of Valencia St Gelasius of Palestine Bl Giuseppina Nicoli St Hermes the Exorcist
St Offa of Benevento Bl Peter of Subiaco St Pinian St Potentian of Sens St Sabinian of Sens St Theophylact of Ohrid Bl Walembert of Cambrai Bl Wisinto of Kremsmünster St Zoticus of Constantinople — Martyrs of Catania – 10 saints: A group of early Christians martyred together, date unknown. The only other information to survive are ten of their names – Attalus, Cornelius, Fabian, Flos, Minervinus, Pontian, Quintian, Sextus, Simplician and Stephen. They were martyred in Catania, Sicily, Italy.
Martyrs of Rome – 10 saints: A group of Roman women martyred in an early persecution, date unknown. We known the names of ten of them – Dominanda, Donata, Hilaria, Nominanda, Paolina, Paulina, Rogata, Rustica, Saturnina and Serotina. Their relics were enshrined in the catacombs of Via Salaria, Rome, Italy.
Martyred in the Spanish Civil War: • Blessed Leandro Gómez Gil • Blessed Luis Vidaurrázaga González
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