One Minute Reflection – 9 January – Sunday withi the Octave of Epiphany and the Feast of the Holy Family of Jesus, Mary and Joseph, Readings: Colossians 3:12-17, Luke 2:42-52
“He went down with them and came to Nazareth and was obedient to them” – Luke 2:51
REFLECTION – “In saying to Joseph – “Do not be afraid to take Mary as your wife” (Mt 1:20), the Angel was not mistaken. … The address as “wife” was neither empty nor false, for this Virgin was the happiness of her husband, in a way, that was all the more perfect and admirable, in that she became a mother without the participation of that husband, fecund, without him but faithful to him. It was because of that genuine marriage, that they both merited to be called “the parents of Christ” – not only she as “His Mother” but also he, as “his father,” insofar as he was husband of Christ’s Mother, father and husband spiritually, not according to the flesh. Both of them – he only by the spirit, she even in the flesh – are parents of His Humility, not of His Nobility, parents of His Weakness, not of his Divinity. Look in the Gospel, which cannot lie – His Mother said to Him: “Son, why have you done this to us? See how your father and I, have been searching for you anxiously.”
As for Him, wanting to show that He also had a Father, besides them, who had conceived Him without a mother, answered them: “Why were you looking for me? Did you not know that I had to be in my Father’s house?” And so, that no-one should think that in speaking thus, He was denying His parents, the Evangelist added: “He went down with them to Nazareth and was subject to them.” … Now why did He subject Himself to those who were so inferior to His Divine Nature? Because, “humbling himself, he took on the nature of a slave” (Phil 2:7), according to which, they were His parents. If they had not been united by a true marriage, even without carnal intercourse, they could not both have been the parents of that nature of a servant.
So, taking Christ’s genealogy from Joseph – a husband in chastity, he was father in the same way. … Are you saying that he did not conceive Jesus through the operation of nature? Well then, what the Holy Spirit operated, He did for them both. For Joseph was “a just man,” Matthew tells us (1:19). Both husband and wife were just. The Holy Spirit dwelt within their mutual justice and gave each of them, a Son!” – St Augustine (354-430) Father and Doctor of Grace (Marriage and concupiscence 1,11; Sermon 51)
PRAYER – God, our Father, in the Holy Family of Nazareth, You have given us the true model of a Christian home. Grant, that by following Jesus, Mary and Joseph in their love for each other and in the example of their family life, we may come to Your home of peace and joy. We make our prayer through our Lord Jesus Christ, Your Son Who lives and reigns with You and the Holy Spirit, God, now and forever, amen.
Saint of the Day – 9 January – Blessed Julia of CertaldoOSA (1319-1367) Laywoman, Third Order Augustinian, Recluse, Ascetic, Mystic living a life of prayer and penance. Born in 1319 at Certaldo, Italy as Giulia and died on 9 January 1367 of natural causes. Patronages – of the City and Diocese of Certaldo, Augustinian tertiaries, Against the plague/epidemics. all sickness, ailments. Also known as – Giulia della Rena da Certaldo, Julia della Rena.
The Roman Martyrology states of her today: “In Certaldo in Tuscany, Blessed Giulia della Rena, of the Third Order of Saint Augustine, who lived alone for God in a narrow cell next to the Church.“
Julia was born in Tuscany, near Certaldo, in 1319, of a family of noble origin. After being orphaned at a young age, she entered the service of the Tinolfi family in nearby Florence, There, having come into contact with the Augustinians and their spirituality, she took on the habit of the secular Third Order Augustinians when she was not yet twenty. She was professed in 1388 at the Church of the Holy Spirit.
But the tumult in Florence caused her to return home to Certaldo where she rescued a child from a burning building. This act of charity and heroism brought her unwanted fame and attention. Julia, feeling drawn to a more radical and austere vocation, decided to take refuge in a small room attached to the Augustinian Church of Sts Michael and James. She had little in her small cell save for a two little windows and a Crucifix. The windows opened, one into the Church to attend the sacred mysteries, the other towards the outside, to receive the food that popular piety would send her.
Julia would never leave her little “hermitage.” She lived there, segregated from the world for thirty years, following the long path of asceticism and mysticism to the end. Penance and prayer filled her day, as she sought daily to unite herself to Christ and to do penance and mortification, for all the sins of the world.
The people of Certaldo and the surrounding area, were devoted to this holy woman and took it upon themselves to assist her material existence with victuals and whatever she needed. The popular tradition tells, that even the children ran to her aid in large numbers, bringing her something to eat and that Julia, grateful and smiling, reciprocated with beautiful fresh flowers in any season of the year, even when the ground was covered with snow!
Nothing more is known about Julia, except that she was greatly revered by her fellow citizens for the life of piety she lived . It was as if she “belonged” to them as family.
Julia died around the year 1367. Her cult developed immediately after her passing, since the dedication of an Altar in the same Church where she had lived and where her body had been interred dates to 1372. Since 1506, the Certaldese Municipality contributed to the feast in honour of the Blessed, whose intercessory protection was attributed, several times, for the liberation from contagions diseases and the plague.
His mortal remains are venerated in Certaldo in the Church of Sts James and Philip, which once belonged to the Augustinians and where her Feast is celebrated with great honour each year, as the Patron of the region.
Her cult from time immemorial, was confirmed by Pope Pius VII on 18 May 1819 raising her to the Altars as Blessed Julia of Certaldo and inserting her name in the Roman Martyrology.
To celebrate the Bicentennial of the death of Blessed Julia, on 9 January 2019, the Bishop, Monsignor Andrea Migliavacca, launched a year of devotion to the protector of Certaldo, with a solemn Procession and Holy Mass to pay homage to Blessed Julia, Supported by the Municipality of Certaldo, a full year of exhibitionsm devotions and events began.
During the celebration, the new silver Reliquary, made for the occasion thanks to the gift of silver by the people of Certaldo and the new banner of the Opera Beata Giulia Apostolate was inaugurated and blessed. In addition, a votive lamp was lit, which burnt next to the Altar of the Blessed Julia, for the whole of 2019.
St Agatha Yi Bl Antony Fatati St Brithwald of Canterbury St Eustratius of Olympus Bl Franciscus Yi Bo-Hyeon St Honorius of Buzancais Bl Józef Pawlowski
Blessed Julia of Certaldo OSA (1319-1367) Recluse, Laywoman, Third Order Augustinian
Bl Kazimierz Grelewski St Marcellinus of Ancona St Marciana Bl Martinus In Eon-min St Maurontius St Nearchus St Paschasia of Dijon
St Peter of Sebaste (c 340-c 391) Bishop of Sebaste in Lesser Armenia. Member of the glorious family of Saints – He was the younger brother of Basil of the Great, Gregory of Nyssa, the famous Christian Hermit Naucratius and Macrina the Younger and a close friend of Gregory of Nazianzen, all Saints. Of course, Basil and Gregory of Nazianzen are both Doctors too. About St Peter: https://anastpaul.com/2021/01/09/saint-of-the-day-9-january-st-peter-of-sebaste-c-340-c-391-bishop/
St Philip Berruyer St Polyeucte St Teresa Kim St Waningus of Fécamp (Died c 688) Monk, Abbot
Martyrs of Africa – 21 Saints: A group of 21 Christians murdered together for their faith in the persecutions of Decius. The only details to survive are 14 of their names – Artaxes, Epictetus, Felicitas, Felix, Fortunatus, Jucundus, Pictus, Quietus, Quinctus, Rusticus, Secundus, Sillus, Vincent and Vitalis. They were Martyred in c 250. Martyrs of Antioch – 6 saints: A group of Christians Martyred together during the persecutions of Diocletian – Anastasius, Anthony, Basilissa, Celsus, Julian and Marcionilla.
Thought for the Day – 8 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Apostolate of Suffering
“Suffering has a still further purpose. Besides bearing the role of an apostolate in our own lives, it can also be an apostolate for others. We can offer our sufferings and sorrows to God, not only for our own spiritual advancement but, also for the expiation of the sins of the human race, for our enemies, for the persecutors of the Church, for the Church itself and for all the other suffering members of the Mystical Body of Christ. In this way, we can accomplish great good and can acquire merit before God.
As a result of our offering, who knows how many hearts hardened in sin, or how many souls forgetful of Heaven, may be touched by the grace pof God?
Let us suffer with Jesus. He alone can ease our pain and make it meritorious for ourselves and for many others!”
Quote of the Day – 8 January – The Third Day within the Octave of Epiphany and the Memorial of St Apollinaris the Apologist (Died 2nd Century)
“Although we acknowledge virtue to be the richest treasure of the soul of man, we take little pains about it; passionately seek the things of this world, are cast down and broken, under every adversity and curb and restrain our passions only by halves!”
“We, therefore, grossly deceive ourselves, in not allotting more time, to the study of divine truths. It is not enough barely to believe them and let our thoughts, now and then, glance upon them. That knowledge, which shows us Heaven, will not bring us to the possession of it and will deserve punishments, not rewards, if it remain slight, weak and superficial. By serious and frequent meditation, it must be concocted, digested and turned into the nourishment of our affections, before it can be powerful and operative enough, to change them and produce the necessary fruit in our lives. For this, all the Saints, affected solitude and retreats from the noise and hurry of the world, as much as their circumstances allowed them.”
One Minute Reflection – 8 January – The Third Day within the Octave of Epiphany, Readings: Titus 3:4-7; Luke 2:15-20
“But Mary kept all these words, pondering them in her heart.” – Luke 2:19
REFLECTION – “Often, it seems to us, Mary forgot to eat and to drink, keeping vigil in order to think about Christ, to see Christ in His flesh. She burned with love of Him and passionately loved to serve Him. She often did what the Song of Songs sings about: “I was sleeping, but my heart kept vigil.” (Song 5:2) Even when she was resting, she continued to dream of Him who filled her thoughts throughout the day. Whether she was keeping vigil or resting in peace, she always lived in Him, was always occupied with Him.
Where her treasure was, there also was her heart (Mt 6:21); where her glory was, there also was her mind. She loved her Lord and her Son with all her heart, with all her mind, with all her strength (Mt 22:37). She saw with her eyes, touched with her hands, the Word of Life (1 Jn 1:1). How blessed was Mary, to whom it was given to embrace Him who embraces and nourishes everything! How happy was she who carried Him, who carries the universe (Heb 1:3), she who nursed a Son, who gives her life, a Son who nourishes her and all beings on earth (Ps 145:15).
The One, Who is the Wisdom of the Father, put His arms around her neck, the One, Who is the Strength, that gives movement to everything, sat in her arms. He, Who is the Rest of souls, (Mt 11:29) rested on her motherly breast. How gently He held her in His hands, peacefully looked at her, He ,Whom the angels wish to contemplate (1 Pet 1:12) and He gently called her, He ,Whom every being calls upon when in need. Filled with the Holy Spirit, she held Him close to her heart … She never had enough of seeing Him or of hearing Him, Whom “many prophets and kings wished to see … but did not see.” (Lk 10:24) Thus Mary grew evermore in love and her mind was unceasingly attached to divine contemplation.” – St Amadeus of Lausanne (1108-1159) Bishop (Homily on Mary, 4).
PRAYER – Lord open our hearts to Your grace. As You brought joy to the world through the Incarnation of Your Son, Our Lord Jesus Christ, grant that through the prayer of His Ever-Virgin Mother, our hearts too may grow in virtue and love by learning to reflect constantly on His commandments and counsels. We make our prayer through our Lord Jesus, with the Holy Spirit, God forever, amen.
Our Morning Offering – 8 January – Octave of Epiphany and Mary’s Day
Mother of Salvation, Blessed Lady By Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mother of Salvation, Blessed Lady, you are the Mother of Justification and those who are justified; the Mother of Reconciliation and those who are reconciled; the Mother of Salvation and those who are saved. What a blessed trust and what a secure refuge! The Mother of God is our Mother. The Mother of the One in Whom alone, we hope and Whom alone, we fear, is our Mother! … The One Who partook of our nature and by restoring us to life, made us children of His Mother, invites us by this grace, to proclaim that we are His brothers and sisters. Therefore, our Judge, is also our Brother. The Saviour of the world, is our Brother. Our God has become – through Mary – our Brother! Anen
Saint of the Day – 8 January – Saint Apollinaris the Apologist (Died 2nd Century) Bishop of Hierapolis, Apologist, Confessor, Defender of the True Faith against heretics, Writer, renowned Scholar. Also known as – Apollinaris Claudius, Apollinaris of Hierapolis, Claudius Apollinaris, Apollinare di Gerapoli. Additional Memorial – 7 February on some calendars.
The Roman Martyrology states: “In Hierapolis in Phrygia, in today’s Turkey, Saint Apollinaris, Bishop, who shone under the Emperor Marcus Aurelius for doctrine and holiness.”
He lived in the time of Emperor Marcus Aurelius (161-180) and was undoubtedly one of the most important prelates in Asia. He became famous for his polemical treatises against the heretics of his day, whose errors he showed to be entirely borrowed from the pagans.
Notwithstanding the great eulogies bestowed on Saint Apollinaris by Eusebius, Saint Jerome, Theodoret and others, little is known of his acts and his writings, which then were held in great esteem, are apparently all lost, just a few fragments remaining for our edification. . He had written many excellent treatises against the heretics and pointed out, as Saint Jerome testifies, the pagan sect from which each heresy derived its errors.
Nothing rendered his name so illustrious, however, as the noble apology for the Christian religion which he addressed to the Emperor, Marcus Aurelius about the year 175. This was spoken soon after the miraculous victory the Emperor obtained over enemies, through the prayers of the Christians. Saint Apollinaris reminded Marcus Aurelius of the benefit he had received from God through the prayers of his Christian subjects and implored protection for them, against the persecutions of the pagans. Marcus Aurelius published an edict in which he forbade anyone, under pain of death, to accuse a Christian on account of his religion but, by a strange inconsistency, he did not have the courage to abolish the laws then in force against the Christians. As a consequence, many of them continued to suffer martyrdom, though their accusers were also put to death.
The exact date of St Apollinaris’ death is not known; but the Roman Martyrology mentions him today.
St Abo of Tblisi St Albert of Cashel St Apollinaris the Apologist (Died 2nd Century) Bishop, Apologist St Athelm of Canterbury St Atticus of Constantinople St Carterius of Caesarea Bl Edward Waterson St Ergnad of Ulster St Erhard of Regensburg St Eugenian of Autun
St Garibaldus of Regensburg St Gudule of Brussels St Helladius St Julian of Beauvais St Lawrence Giustiniani St Lucian of Beauvais St Maximian of Beauvais St Maximus of Pavia Bl Nathalan of Aberdeen St Patiens of Metz St Pega of Peakirk
St Peter Thomas OCD (1305-1366) Carmelite Priest and Friar, Archbishop of Crete, Latin Patriarch of Constantinople, noted Preacher, Papal legate, the Carmelite Order’s Procurator-General to the Papal Court, Teacher, Marian devotee, miracle-worker (somehow this Saint crept into the list for 6 January, today is his correct Memorial). His Life: https://anastpaul.com/2021/01/08/saint-of-the-day-6-january-st-peter-thomas-ocd-c-1305-1366/
St Severinus of Noricum St Theophilus the Martyr St Thorfinn
The above film was the winner of the International “Festival dobrých správ” (of Good News) honoured a short film about the life of Blessed Titus Zeman SDB. The video entitled “Titus Zeman – a Martyr for Spiritual Freedom to Follow Oneʹs Vocation” was first place in the category of short films under 15 minutes and takes a closer look at the heroic sacrifice of the Salesian. The author of the winning film is Salesian past pupil Roman Maturkanič from Slovakia who currently works as a film director. “Probably the biggest challenge was to narrate the very eventful life of Titus in such a short time. We won the first place prize but we could say that this is Titusʹ victory,” said the director of the film’s achievement in the competition.
St Wulsin of Sherborne
Martyrs of Greece – 9 saints: A group of Christians honored in Greece as martyrs, but we have no details about their lives or deaths – Euctus, Felix, Januarius, Lucius, Palladius, Piscus, Rusticus, Secundus and Timotheus
Martyrs of Terni – 4 saints: A group of Christian soldiers in the imperial Roman army. Executed during the persecutions of emperor Claudius. Martyrs. – Carbonanus, Claudius, Planus and Tibudianus. They were martyred in 270 in Terni, Italy.
Thought for the Day – 7 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Problem of Suffering
“There are some , unfortunately, who rebel under the lash of pain. “God is not good,” they say. “If He were good, He would not permit suffering. God does not love me. If He loved me, He would not make me suffer.”
This is false, of course. God did not create suffering. It was man who brought it into being by his sins and excesses. God, Who always draws good from evil, knows how to draw great good, even from suffering, in the way of expiation, redemption and propitiation for our sins. Precisely because He loves us, God permits our sufferings. He knows well, that they purify and refine us, as the fire purifies and refines gold. They raise our thoughts to Heaven.
God permits suffering for our spiritual welfare. But because it has this elevating and propitiatory power, we ought to receive it with an act of resignation and love, as Jesus did in Gethsamane. We should unite our sufferings with those of our Redeemer, which have an infinite value before our Heavenly Father.”
Quote of the Day – 7 January – The Second Day within the Octave of Epiphany
“The Epiphany” By St Robert Southwell SJ (1561-1595) Martyr
To blaze the rising of this glorious sun A glittering star appeareth in the east Whose sight to pilgrim toil three sages won To seek the light they long had in request, And by this star to nobler star they pace Whose arms did their desired sun embrace.
Still was the sky wherein these planets shined And want the cloud that did eclipse their rays, Yet through this cloud their passage they did find, And pierced these sages’ hearts by secret ways, Which made them know, the Ruler of the skies By Infant tongue and looks of babish eyes.
Heaven at her light, earth blusheth at her pride And of their pomp these peers ashamed be, Their crowns, their robes, their train they set aside When God’s poor cottage, clouts and crew they see, All glorious things their glory now despise Since God contempt doth more than glory prize.
Three gifts they bring, three gifts they bear away, For Incense, Myrrh and Gold, Faith, Hope and Love And with their gifts the givers’ hearts do stay, Their mind from Christ, no parting can remove, His humble state, His stall, His poor retinue They fancy more than all their rich revenue.
One Minute Reflection – 7 January – The Second Day within the Octave of Epiphany, Readings:1 John 5: 5-13; Psalm 147: 12-15, 19-20; Gospel: Luke 5: 12-16
“Jesus stretched out his hand and touched him” … Luke 5:13
REFLECTION – “Christ said when He came into the world: ‘Sacrifice and offering you did not desire but a body you prepared for me … Then I said: Behold I come to do your will’ ” (Heb 10:5.7; Ps 40:7-9 LXX). Can it be true that God wanted to become man to save us from our wretchedness … and conquer our love? Yes, it is so true that it is an article of faith: “Who for us and for our salvation came down from heaven… and was made man” (Creed) … Yes, this is what God has done, so to be loved by us! … This is how He wanted to make known the immensity of His love for us: “the grace of God our saviour has appeared to all” (Ti 2:11). It is, as though, our Lord said: “Man does not love Me because he cannot see Me, I am going to make Myself visible and talk to him, in that way I shall surely make Myself loved”: “He has appeared on earth and spoken with us” (cf. Bar 3:38).
God’s love for humankind is vast, vast from all eternity: “with age-old love I have loved you; so in mercy I have drawn you to myself” (cf. Jer 31:3). But we have not yet seen how great and incomprehensible He is. When the Son of God was seen in the form of a child, lying on the straw in a stable, then He was made known indeed: “the kindness and generous love of God our saviour appeared” (Ti 3:4). As Saint Bernard observed: “The creation of the world made God’s power shine out, the ordering of the world, His wisdom but the Incarnation of the Word, caused His mercy to break forth in the sight of all.” …
“By showing disdain towards God,” Saint Fulgentius said, “man was separated from Him forever and, since man could no longer return to God, God deigned to come to find him on earth.” And as Saint Augustine had already said: “We were unable to go to the Doctor, therefore, the Doctor had the graciousness, to come to us.” … St Alphonsus Maria de Liguori (1696-1787) – Bishop and Doctor of the Church – 1st address for the Octave of Christmas.
PRAYER – Almighty God and Father, by the guidance of a star, You revealed the Birth of the Saviour of the world. Open our minds and hearts to that revelation and may it bear fruit in our lives. May Your nearness, be understood in our hearts and minds, ‘may the Lord Jesus touch our eyes, as He did those of the blind and may the prayers of His Blessed Mother Mary and ours, grant us strength on our journey. We make our prayer, through Christ, our Lord in the unity of the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 7 January – The Second Day within the Octave of Epiphany
May the Lord Jesus Touch Our Eyes By Origen (c 185-253) Father of the Church
May the Lord Jesus touch our eyes, as He did those of the blind. Then we shall begin to see in visible things those which are invisible. May He open our eyes to gaze, not on present realities but on the blessings to come. May He open the eyes of our heart, to contemplate God in Spirit, through Jesus Christ the Lord, to whom belong, power and glory, through all eternity. Amen.
Saint of the Day – 7 January – Blessed Matthew of Agrigento OFM (c 1377-1450) “Apostle of the Holy Name of Jesus” Bishop, Priest and Friar of the Friars Minor, Missionary Preacher often with St Bernardine of Siena, Provincial Vicar and General Commissioner of the Order, founder of many Convents. The Etymology of the name Matthew is “man of God,” from Hebrew. Born in 1377 as Matteo Guimerà on the Via Arco di San Francesco di Paola in Rabbato, Agrigento, Italy and died on 7 January 1450 in the Franciscan Monastery (which he had founded) of Santa Maria di Gesù, Palermo, Sicily, Italy of natural causes. Also known as – Matteo/Matthew Guimerà.
The Roman Martyrology states: “In Palermo, transit of Blessed Matteo Guimerá, Bishop of Agrigento, of the Order of Minors, lover and advocate of the Most Holy Name of Jesus”
Matthew was born on the southern coast of Sicily in c 1377. His parents were pious Catholics and they educated and instilled in him, a fervent love of the Faith.
He entered the Seraphic Order in 1391-92 at the Convent of St Frances of Assisi in Agrigento where he made his religious profession in 1394. He studied theology in Bologna, Italy and Barcelona, Spain, where he earned his doctorate and was Ordained a Priest in 1400.
Matthew became a travelling missionary preacher in the region of Tarragona, Spain from 1400 to 1405 and was then appointed Novie Master. In 1417, Matthew returned to Italy, desiring to work with St Bernardine of Siena, who was leading the observant reform movement of the Franciscan Order which gave rise to the Observant Franciscans. They met in 1418, perhaps at the General Chapter of the Order held at Mantua and Matthew, soon afterwards, asked his superiors for permission, to transfer to the Observing branch of the Order.
Matthew’s friendship with St Bernardine had a profound effect on his life. The two were fellow preachers and shared a desire for reform. Both preached tirelessly and led an austere life, in keeping with the spirit of Franciscan rule. Likewise, both encouraged devotion to the Holy Name of Jesus – in the case of Matthew, joined to the name of Mary, the Mother of God – for this reason, many of the Convents he founded in Italy and Spanish lands bear the name of Santa Maria de Jesús.
Matthew had the support of King Alfonso the Magnanimous and Pope Eugene IV, for the expansion of the reform movement. . In 1425, Pope Martin V granted him the power to found observant convents, in addition to those he had already reformed: Messina , Palermo , Agrigento, Syracuse , Barcelona , Valencia , etc. In addition, he was Provincial Vicar of the Order in Sicily between 1425 and 1430 and General Commissioner from 1432 to 1440.
Invited by the King of Spain, in 1427-1428, he preached in Valencia , Barcelona, Vic and other places. Invited again, he returned in 1430 to preach and perform peacekeeping missions, spreading devotion to the Holy Name of Jesus and founding new observant convents. He was chosen Bishop of his native City, Agrigento which he wanted to refuse but at the insistence of King Alfonso, he was appointed Bishop on 17 September 1442 and Consecrated the following year.
Cathedral of Agrigento, where Blessed Matthew was Bishop.
He was a reformist and a zealous Bishop of the ecclesiastical discipline of the clergy, which pitted him against a section of the clergy and the nobility, who slandered him (accused him of squandering Church property by exercising charity to the poor) and having illicit relations with a woman) and asked the Holy See to investigate. Prosecuted by the Papal Curia, he was found innocent and acquitted, regaining the Pope’s confidence. Again, however, his enemies provoked new conflicts and Matthew, realising that he was unable to maintain order, presented his resignation from the Bishopric.
When this was accepted in 1445, he retired to the Convent of Palermo, where he lived as a Friar until his death on 7 January 1450. He was buried in the same Convent.
Convent of St Mary of Jesus of Palermo, founded by the Blessed and where he died and was buried.
The people soon considered him a saint and began to venerate him. In 1759 the Diocesan process of Beatification began , which led to the confirmation of the immemorial cult, equivalent to the Beatification by Pope Clement XIII on 22 February 1767.
Around a hundred of Blessed Matthew’s sermons are preserved, which were found during the twentieth century and only from 1960 began to be published by Agostino Amore. Written in Latin and the vernacular, they comment on biblical texts with great theological depth.
Madonna delle Grazie / Our Lady of Grace, Costa Folgaria, Italy (1588) – 7 January, 8 September:
Brother Pietro Dal Dosso di Folgaria – a young Hermit Friar of the Order, Saint Jerome of Vicenza – was inspired directly by the Virgin Mary into building a small Church in her honour on the Echen Peak during the second half of the 16th century. Obediently, the Friar began his work and built a small Chapel, occupying what is now the Apse of the Sanctuary of the Madonna delle Grazie. In the 17th Century, the Magnifica Comunità di Folgaria expanded the small building and endowed it with a Bell Tower (1662). The Sanctuary currently hosts the miraculous Madonna, which was declared Holy Patron of Skiers by Papal Decree. The Terracotta statue of the Virgin Mary dates to the second half of the 16th century and is venerated by thousands of believers, who hold an ancient feast – as well as a solemn procession – on the 8th of September every year, when the Statue is carried by ski instructors. All along its age-old history, the Sanctuary of Echen has always been a pilgrimage destination and numerous faithful have put up their own votive offers for graces received in the small Church. The Sanctuary is approximately 2 km away from Folgaria, near the hamlet of Costa and can be easily reached on foot after an easy walk. I am not sure why this Title is listed for today, 7 January but there must be a good reason.
St Aldric of Le Mans Bl Ambrose Fernandez St Anastasius of Sens St Brannock of Braunton St Candida of Greece St Canute Lavard St Cedd St Clerus of Antioch St Crispin I of Pavia St Cronan Beg St Emilian of Saujon St Felix of Heraclea Bl Franciscus Bae Gwan-gyeom St Januarius of Heraclea St Julian of Cagliari St Kentigerna
St Lucian of Antioch Bl Marie-Thérèse Haze Blessed Matthew of Agrigento OFM (1377-1450) “Apostle of the Holy Name of Jesus,” Franciscan Priest and Friar, Bishop, Missdionary Preacher often with St Bernardine of Siena. St Pallada of Greece St Polyeuctus of Melitene St Reinhold of Cologne St Spolicostus of Greece St Theodore of Egypt St Tillo of Solignac St Valentine of Passau St Virginia of Ste-Verge Bl Wittikund of Westphalia
Thought for the Day – 6 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Epiphany
“Let us consider the faith of the Magi, a faith which was willing, lively and active. They saw in the sky the star which heralded the Infant Jesus and experienced the divine inspiration in their hearts. Immediately they went in search of Him. They were not even deterred by the long and hazardous journey which lay before them.
When they arrived at Jerusalem, they found Herod, who did not know what they were talking about. The star disappeared and the priests replied coldly to the questions they asked. But all the time their trust in the divine call continued to grow. Eventually, they reached a poor barn, where they found, not an earthly King but, a little Child Who was crying on the straw bed of a manger. As a reward for their trouble and perseverance, a voice in their hearts told them that this was Jesus, the King of Kings and Saviour of the world.
Unfortunately, when we hear the divine call, no matter how clear and simple it is, we find a thousand excuses for delaying and perhaps, for not responding to it at all! Let us humbly promise to be more generous in listening for it and more energetic in complying with it, regardless of the cost.”
Quote/s of the Day – 6 January – The Solemnity of the Epiphany of the Lord
“All elements in nature testified that their Creator had come. Let me indicate them in our everyday fashion. The heavens knew that He was God, for they sent a star to herald Him. The sea knew Him, for it bore up His feet upon it. The earth knew Him and trembled when He died. The sun knew Him and hid its light. The stones and walls knew Him and were rent at His death. Hell knew Him and gave up its dead. All the insensible elements of nature knew Him but even up to this minute, the hearts of the unbelieving Jews will not recognise Him as God and–more hard than rock– will not be rent in penitence.”
St Pope Gregory the Great (540-604) Father and Doctor of the Church
“But, lo! on entering into the little shed these holy pilgrims feel a joy which they had never felt before; they feel their hearts chained to the dear little Infant Whom they behold. The straw, the poverty, the cries of their little Saviour– Oh, what darts of love! Oh, what blessed flames are they to their enlightened hearts! The Infant looks upon them with a joyful countenance and this is the mark of affection, with which He accepts them amongst the first-fruits of His Redemption!”
St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
Chalk the Door – Epiphany House Blessing 20 C+M+B 22 “Christus mansionem benedicat” The equation is written to be the first two digits of the year, followed by the initials C, M, and B, followed by the last two digits of the year. Each portion is split by plus signs (being the Sign of the Cross). For this year, the equation would be written as “20 + C + M + B + 22”
The chalking holds two meanings. The C, M and B, refer to the traditional names of the Magi: Caspar, Melchior and Balthasar. The letters also stand for the Latin phrase “Christus mansionem benedicat” which means “May Christ bless this house.” The plus signs represents the Cross and the 20 and 22 simply refer to the year.
One Minute Reflection – 6 January – The Solemnity of the Epiphany of the Lord, Readings: Isaiah 60:1-6, Psalms 72:1-2, 7-8,10-11, 12-13, Ephesians 3:2-3, 5-6, Matthew 2:1-12
“They fell down and worshipped him. Then, opening their treasures, they offered him gifts of gold, frankincense and myrrh.” – Matthew 2:11
REFLECTION – “Guided by the Star, the wise men from the East, having arrived in Bethlehem, entered the house in which the Blessed Virgin Mother was staying with her Child. They opened their treasures and offered the Lord three gifts – Gold, Frankincense, and Myrrh – thereby acknowledging Him as Lord, true Man,and true King.
Holy Church also offers these same gifts to her Saviour everyday without ceasing. She offers Him Frankincense by acknowledging and believing in Him, the true Lord and Creator of all. She offers Him Myrrh, when she affirms, that He assumed the substance of our flesh, in which He willed to suffer and die for our salvation. And she offers Him, Gold by believing, without a doubt, that He reigns eternally with the Father and the Holy Ghost. …
Alternatively, the offering of these gifts may be taken in a mystical sense. Heavenly wisdom is symboliSed by Gold, according to the verse of Solomon, which says: “A priceless treasure lies in the mouth of the sage” (cf. Prv 21:20). … By Frankincense, pure prayer is to be understood, as the psalmist says: “Let my prayer rise like incense in your sight, O Lord” (Ps 141[140]:2). For when our prayer is pure, it yields a purer fragrance to the Lord than the smoke of burning incense and just as such smoke rises upward, so does our prayer ascend to the Lord. Myrrh can be taken as the mortification of our flesh. Thus we offer the Lord, Gold when we shine in His Sight with the light of heavenly wisdom …. We offer Him Frankincense when we send up pure prayer before Him and Myrrh, when, “mortifying our flesh with its vices and passions” (Gal 5:24) by self-control, we carry the cross behind Jesus.” – St Bruno of Segni O.Cart. (c 1030 -1101) Bishop (1st Sermon on the Epiphany ; PL 165, 863).
PRAYER – “Give me, therefore, I pray Thee, this Gold, this Incense and this Myrrh. Give me the Gold of Thy holy Love, give me the spirit of holy prayer, give me the desire and strength to mortify myself in everything that displeases Thee. I am resolved to obey Thee and to love Thee but Thou knowest my weakness, oh, give me the grace to be faithful to Thee!- St Alphonsus Liguori (1696-1787) Doctor of the Church.
Saint of the Day – 6 January – St Felix of Nantes (c 515-584) Bishop of Nantes, Confessor, Evangeliser, Negotiator and peace-maker, Social reformer. Born in c 515 in the Aquitaine region of modern France and died on 6 January 584 of natural causes. Patronages – against famine, against the plague/epidemics. Additional Memorial – 7 July (translation of relics).
The Roman Martyrology states: “In Nantes in Brittany, the memorial of Saint Felix, Bishop, who, in the service of his fellow citizens, gave testimony of his zeal, building the Cathedral Church and evangelising the rural populations relentlessly.”
Born in c 513 to a well-known family of Aquilani and was Ordained a Priest in 540. Felix was married but when, at the age of 37, he was made Bishop of Nantes, on the death of Evemer. his wife became a Nun. He then sold his patrimony donating the proceeds to assist he poor.
He immediately began to evangelise the region and trained young Priests as Missionaries to assist in his programme.
He built and Consecrated a Cathedral within the walls of the City, as planned by his predecessor, Evemer. His social and secular improvements at Nantes were praised in the poems of the Bishop of Poitiers, St Venantius Fortunatus.
He often mediated between the people of Brittany and the Frankish kings. Guerech II, Count of Vannes, plundered the Diocese of Rennes and Vannes and repulsed the troops which King Chilperic sent against him but, at the entreaties of Bishop Felix, withdrew his forces and made peace . By intervening in the political affairs of his time, he saved Maclavius from death, who was being persecuted by his brother Conone, Count of Vannes, who wanted to suppress him.
Felix was in attendance at the Council of Paris in 557 and the Council of Tours in 567.
Towards the end of his life Felix wanted to choose his nephew Burgundius as his successor but St Gregory of Tours, his Archbishop, who was against him (Felix had supported his rival Riculfo) refused to consecrate him, on the grounds that he was too young.
Felix died at the age of seventy, on 6 January 584 after 33 years of zealous service as Bishop of Nantes and was buried in the Cathedral which he had built and Consecrated.
The Solemnity of the Epiphany of the Lord – 6 January: Epiphany celebrates the visit of the three kings or wise men to the Christ Child, signifying the extension of salvation to the Gentiles. The date of Epiphany, one of the oldest Christian Feasts, is 6 January, the 12th day after Christmas. However, in some countries, the celebration of Epiphany is transferred to the Sunday that falls between 2 January and 8 January (inclusive). Greece, Ireland, Italy and Poland continue to observe Epiphany on 6 January as do some Dioceses ithroughout the world. Because Epiphany is one of the most important Christian Feasts, it is a Holy Day of Obligation in most countries.
Nostra Signora di Cana / Our Lady of Cana – 6 January:
The title recalls the First Miracle of Our Lord through the intercession of His Mother at the Marriage at Cana in Judea, commemorated annually on 6 January. Christ turns water in wine at the request ofHhis Mother (Gospel of John 2:1-10).
Two days of festivities preceded the wedding, which was followed by an evening banquet. It was here that Mary noticed the wine was scarce. She reminded Jesus that He had promised to supply the wine. The Divine Saviour replied “What is that to you or to me, Woman? My hour has not yet come.” Entirely relieved of anxiety for the guests and trusting the Father would reveal the Lord’s power at the right moment, she went to the worried servants and said to them with quiet modesty and confidence: “Do whatever He tells you.” The servants brought in six large, stone jars, which when full were so heavy, two men had to carry one. That they were now empty was evident. Then Jesus said to the waiters: “Fill the jars with water.” After this was done, Jesus went to the jars and blessed them; then He said to the waiters: “Draw out now and take them to the chief steward.” When the chief steward, who did not know where the wine came from, tasted the water after it had become wine, he went to the bridegroom, exclaiming in surprise: “Every man first sets forth the good wine, and when they have drunk freely, then that which is poorer in quality. But you have kept the good wine until now!” When the bridegroom and the bride’s father tasted the miraculous wine, they too were amazed, for the servants insisted they had just filled the jars with nothing but water from the well. Then all the guests drank the new wine and were silent with awe and reverence as they realized they had just witnessed a striking miracle wrought by the Master, Jesus of Nazareth, at the request of His beloved Mother.
Mary Mother of Mercy willingly assists all the poor and afflicted who fear God. From this incident, St. Bonaventure judges of the many graces which we can hope for through Mary, now that she reigns in Heaven; “For,” he says, “if Mary while yet on earth was so compassionate, how much more so is she now, reigning in Heaven!” He gives the reason by adding: “Mary, now that she sees the face of God, knows our necessities far better than when she was on earth and in proportion to the increase of her compassion, her power to aid us has been augmented.” Ah! Why do we not take refuge in all our necessities to this merciful Mother, who, assists the needly?
St Demetrius of Philadelphia St Diman Dubh of Connor St Edeyrn St Eigrad St Erminold of Prüfening St Felix of Nantes (c 515-584) Bishop Bl Frederick of Saint-Vanne Bl Gertrud of Traunkirchen Bl Gertrude van Oosten St Guarinus of Sion St Guy of Auxerre St Honorius St Hywyn of Aberdaron
St Julian of Antinoë St Julius Bl Luc of Roucy Bl Macarius the Scot St Macra of Rheims St Merinus St Nilammon of Geris St Petran of Landévennec St Peter of Canterbury St Pia of Quedlinburg St Pompejanus St Rafaela Porras y Ayllón Bl Raymond de Blanes Bl Rita Amada de Jesus St Schotin St Wiltrudis of Bergen
Martyrs in Africa: Unknown number of Christian men and women who were martyred in the persecutions of Septimus Severus. They were burned to death c 210.
Martyrs of Sirmium – 8 saints: A group of Christians martyred together for their faith. The only surviving details are the names of eight of them – Anastasius VIII, Florianus, Florus, Jucundus, Peter, Ratites, Tatia and Tilis. They were martyred in the 4th century at Syrmium, Pannonia (modern Sremska Mitrovica, Vojvodina, Serbia).
Thought for the Day – 5 January – Meditations with Antonio Cardinal Bacci (1881-1971)
Venial Sin
“Next to mortal sin, the greatest of all evils is venial sin. Sin is always an offence against the God of goodness, When we sin, we place our own will above His and put Him in a position secondary to ourselves. If mortal sin is spiritual suicide because it extinguishes, in us, the divine life of grace, venial sin is an injury, more or less grave, to the soul. The former completely separates us from God; the latter moves us further away from Him. Mortal sin means the death of the soul. Venial sin is a disease of the soul which reduces its supernatural powers and leaves it more open to the ever–increasing attraction of evil.
We cannot speak of small sins, as if sin could be a triviality. Sin is always something great and terrible because, it is an offence against our Creator and Redeemer, Whom we should love, honour and serve with every impulse of our heart and with the whole strength of our will. It is the height of ingratitude because, in order to offend God, we make use of the gifts He has given us – our eyes, ears, speech and all our powers of soul and body.
Let us think seriously about this. We must firmly resolve to be more vigilant so that, with the grace of God, we may avoid ever committing a deliberate venial sin.
The Gospel tells us that we must render an account of every idle word and that nothing tarnished can be admitted into the splendour of Paradise. In the terrible torments of Purgatory, we must pay the full price for all our faults, even the slightest!”
Quote/s of the Day – 5 January – “Month of the Most Holy Name of Jesus” – Christmas Weekday, Readings: 1 John 4:7-10, Psalms 72:1-2, 3-4,7-8, Mark 6:34-44
“Beloved, since God loved us so much, we also ought to love one another.”
1 John 4:11
“So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”
John 13:14
“It is by the path of love, which is charity, that God draws near to man and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we posses God, for ‘God is Charity’ (1 John 4:8).”
St Albert the Great OP (1200-1280) Doctor of the Church
“At the end of your life, you will be judged by your love.”
St John of the Cross (1542-1591) Doctor of the Church
“The Gospel showed me that the first commandment is to love God with all one’s heart and that, we should enfold everything in love; everyone knows, that the first effect of love is imitation.”
Bl Charles of Jesus de Foucauld (1858-1916)
“Before the cave at Bethelehm then, we should learn two great lessons. We should learn to love Jesus intensely, as our highest and only good and we should learn to love, in an effective and practical way, those who are poverty-stricken or suffering, in whom we should be able to see Jesus Christ Himself.”
One Minute Reflection – 5 January – “Month of the Most Holy Name of Jesus” – Christmas Weekday, Readings: 1 John 4:7-10, Psalms 72:1-2, 3-4,7-8, Mark 6:34-44
“But he answered them, “You give them something to eat .. ” – Mark 6:37
REFLECTION – “Let us take note of the disciples’ trusting abandonment to God’s providence in life’s greatest necessities and their disdain for a life of luxury – there were twelve of them and they only had five loaves and two fish. They were not bothered by bodily things but dedicated all their zeal to the things of the soul. Moreover, they did not keep these provisions for themselves, they handed them over to the Saviour at once, when He asked them for them. Let us learn from this example, to share what we have, with those in need, even if we only have a little. When Jesus asks them to bring the five loaves, they don’t say: “What will there be for us later on? Where will we find what is necessary for our own needs?” They obey promptly … Taking the loaves, then, the Lord broke them and entrusted the honour of distributing them to the disciples. He did not just want to honour them by this holy service but desired them to take part in the miracle, so as to be wholly convinced witnesses to it and, not forget what had taken place under their own eyes …. It is through them, that He made the people sit down and, that He distributed the bread, so that each one of them, might bear witness to the miracle accomplished at their hands … Everything in this event – the desert place, the bare ground, the small supply of bread and fish, the distribution of these same things to everyone without distinction, each one of them having the same as their neighbour – all this teaches us humility, frugality and fraternal charity. To love one another equally, to place everything in common amongst those who are serving the same God – this is what our Saviour is teaching us here.” – St John Chrysostom (345-407) Bishop of Constantinople, Father and Doctor of the Church
PRAYER – All-powerful, eternal God, splendour of true light and never-ending day, let our striving for Your kingdom not fall short through selfishness or fear, may the universe be alive with the Spirit and our homes be the pledge of the world redeemed. May our eyes see and our hearts have compassion, to all those who need us. May the intercession of our Holy Mother and all the saints, be a strength and a comfort. Through Jesus, our compassionate and loving Redeemer, with the Holy Spirit, one God with You forever, amen.
Our Morning Offering – 5 January – Christmas Weekday “Month of the Most Holy Name”
Daily Prayer to the Most Holy Name by St Bernardine of Siena (1380-1444) Apostle of the Most Holy Name
Jesus, Name full of glory, grace, love and strength! You are the refuge of those who repent, our banner of warfare in this life, the medicine of souls, the comfort of those who mourn, the delight of those who believe, the light of those who preach the true faith, the wages of those who toil, the healing of the sick. To You, our devotion aspires; by You, our prayers are received; we delight in contemplating You. O Name of Jesus, You are the glory of all the saints for eternity. Amen.
Saint of the Day – 5 January – Saint Emiliana of Rome (6th Century) Virgin, Recluse, Mystic. Patronage – single laywomen. Also known as – Aemiliana, Emilian, Emilienne.
The Roman Martyrology states: “In Rome, commemoration of Saint Emiliana, Virgin, Aunt of Pope Saint Gregory the Great, who, shortly after her sister Tarsilla, also returned to the Lord.”
Emiliana is remembered by her nephew, St Gregory the Great (540-604), for having been able to assist him in his discernment of his vocation. . We have the only biographical information about Emiliana thanks to the Pope who mentions his paternal aunt in a homily.
Emiliana, together with her sisters Tarsilla and Gordiana, retired to a consecrated and ascetic life, probably in the family home. But at a certain point Gordiana chose marriage. Tradition states that St Pope Felix III, their ancestor, appeared to Trasilla and bade her to enter Heaven and on the eve of Christmas Trasilla died, seeing Jesus Christ calling her. The legend also states that Trasilla, a few days later appeared to Emiliana, inviting her to celebrate Epiphany in Heaven.
Emiliana was the Daughter of the noble and wealthy Senator Gordian and Saint Silvia of Rome and the sister of Saint Trasilla and Gordiana.
She was the paternal aunt of Pope Saint Gregory the Great and the niece of Pope Saint Felix III who died in 365.
Emiliana spent so much time kneeling in prayer that her knees and elbows were locked arthritically in the position. She and her sister lived as Recluses in their father‘s house until Thrasilla‘s death.
Emiliana who received a visit from her recently deceased sister inviting her to depart this vale of tears and true to her desire to be with the Lord, Emiliana died a few days later.
Bl Bl Convoyon of Redon St Deogratias of Carthage (Died 457) Bishop St Dorotheus the Younger St Emiliana of Rome (6th Century) Virgin Bl François Peltier St Gaudentius of Gnesen
Bl Jacques Ledoyen Bl Joan Grau Bullich St Kiara St Lomer of Corbion Bl Marcelina Darowska Bl Maria Repetto Bl Paula of Tuscany Nl Pierre Tessier Bl Pietro Bonilli St Simeon Stylites St Syncletica St Talida of Antinoë
Martyrs of Africa – 14 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acutus, Anastasia, Candidus, Coelifloria, Felix, Honorius, Januaria, Jucundus, Lucianus, Marcus, Petrus, Secundus, Severus and Telesphorus.
Martyrs of Sais: A group of Christians martyred for their faith, but about whom no details have survived. They were martyred by drowning near Sais, Egypt.
Martyrs of Upper Egypt: There were many martyrs who suffered in the persecutions of Diocletian in the Thebaid region. Though we know these atrocities occurred, to the point that witnesses claim the torturers and executioners were exhausted by the work, we do not know the names of the saints and we honour them as a group. Many were beheaded and or burned alive in 303 in Upper Egypt.
Thought for the Day – 4 January – Meditations with Antonio Cardinal Bacci (1881-1971)
Sin
“In order to understand more clearly, the gravity of sin, it is helpful at this stage, to consider three things:
(a) The world with all its evils – sorrows, diseases, wars, plagues and death. All these things do not come directly from the Will of God, Who is the highest good but happen, with His permission.” They are the effect of original sin and of the continuing transgressions of men.
(b) Hell, which is the handiwork of sin, God, infinitely good but also infintely just, has ordained this terrible and everlasting punishment for the rebellious sinner.
(c) The Crucifix. To save us from sin, the God-Man has suffered the cruellest of torments and death but, men go on offending Him with unbelievable ingratitude!
Now, let us turn the spotlight on ourselves and think of our past lives. So many sins and abuses of God’s grace! Such coldness and ingratitude! Where has all this brough us? Spiritually, sin has deprived us of God and of the supernatural life, which His grace gives us. Intellectually, it is an absurdity, a dishonour and a degradation. Physically, it is an inversion of the right order and often means total ruin.
Let us humbly repent, therefore and make resolutions so firm, that we shall be ready to face any sacrifice, even death, in order to put them into practice.”
Quote/s of the Day – 4 January – “Month of the Most Holy Name of Jesus” – Christmas Weekday, Readings: 1 John 3:7-10, Psalm 98:1, 7-9, John 1:35-42
“Jesus turned and saw them following him and said to them, “What are you looking for?”
John 1:38
“… There is one Road and one only, well secured against all possibility of going astray and, this Road is provided by One Who is Himself both God and man. As God, He is the Goal, as man, He is the Way.”
St Augustine (354-430) Bishop of Hippo Father and Doctor of Grace
May I Love You More Dearly St Richard of Chichester (1197-1253)
Thanks be to You, my Lord Jesus Christ For all the benefits You have given me, For all the pains and insults You have borne for me. O most merciful Redeemer, Friend and Brother, May I know You more clearly, Love You more dearly, Follow You more nearly. Amen
“Those who risk all for God, will find. that they have both lost all and gained all.”
St Teresa of Jesus of Ávila (1515-1582) Doctor of Prayer of the Church
“Teach Us Good Lord” By St Ignatius Loyola (1491-1556)
Teach us, good Lord, to serve You as You deserve; to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labour and not to ask for reward, except that of knowing that we are doing Your will. Amen
“All a person’s holiness, perfection and profit lies in doing God’s will perfectly…. Happy are we, if we succeed in pouring out our heart into God’s, in uniting our desires and our will to His, to the point, that one heart and one will are formed, wanting, what God wants, wanting, in the way, in the time and in the circumstances, what He desires and willing it all, for no other reason, than that God wills it.”
St Joseph Cafasso (1811-1860)
“You cannot be half a saint. You must be a whole saint or no saint at all.”
St Thérèse of the Child Jesus and the Holy Face of Lisieux (1873-1897) Doctor of the Church
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