Our Morning Offering – 3 January – Month and Feast of the Most Holy Name of Jesus
O Sweet Name of Jesus By Thomas à Kempis (1380-1471)
O sweet Name of Jesus, holy above all names in heaven and on earth and to which every knee, both of men and of angels in heaven, on earth and in hell bends. You are the Way of the just, the Glory of the saints, the Hope of those in need, the Balm of the sick, the Love of the devout and the Consolation of those that suffer. O, Jesus be to me a help and a protector so that Your Name may be blessed for all times. Amen
Saint of the Day – 3 January – Saint Pope Antherus (Died 235) Martyr, Bishop of Rome from 21 November 235 to 3 January 236, the date of his Martyrdom which occurred in Rome under Emperor Julius Maximinus. Also known as Anteros, Anterus, Antheros.
Anterus was the son of Romulus, born in Petilia Policastro, Calabria, Italy. He is thought to have been of Greek origin and his name may indicate that he was a freed slave. He succeeded Pope Pontian, who had been deported from Rome to Sardinia, along with the antipope Hippolytus. He created one Bishop, for the city of Fondi.
We know for certain, only that he reigned some forty days and that he was buried in the famous “Papal crypt” of the Cemetery of Saint Callistus at Rome. He was the first pope buried in the Papal crypt.
The “Liber Pontificalis” says that he was martyred for having caused the Acts of the Martyrs to be collected by notaries and deposited in the archives of the Roman Church. This tradition seems old and respected, nevertheless, the best scholars maintain that it is not sufficiently guaranteed by its sole voucher, the “Liber Pontificalis,” on account, among other things, of the late date of that work’s compilation.
The site of his sepulchre was discovered by De Rossi in 1854, with some broken remnants of the Greek epitaph engraved on the narrow oblong slab that closed his tomb, an index at once of his origin and of the prevalence of Greek in the Roman Church up to that date. His relics had been removed to the Church of Saint Sylvester in the Campus Martius, Rome and were discovered on 17 November 1595, when Pope Clement VIII rebuilt that Church.
St Pope Antherus (Died 235) Martyr Bl Arnold Wala St Athanasius of Cilicia St Bertilia of Mareuil St Bertille of Thuringia St Blitmund of Bobbio St Constant of Gap St Cyrinus of Cyzicus St Daniel Himmerod the Younger Bl Daniel of Padua St Eustadius St Finlugh St Fintan of Doon St Florentius of Vienne St Florentius of Vienne the Martyr St Genevieve (c 419-c 502) Biography: https://anastpaul.com/2020/01/03/saint-of-the-day-3-january-saint-genevieve-c-419-c-502/
Bl Gerard Cagnoli St Gordius of Cappadocia St Imbenia St Kuriakose Elias Chavara St Lucian of Lentini St Melorius St Peter of Palestine St Primus of Cyzicus St Salvator of Belluno St Theogenes of Cyzicus St Theonas St Theopemptus of Nicomedia St Wenog Bl Bl William Vives St Zosimus of Cilicia — Martyrs of Africa – 12 saints: A group of Christians martyred together in Africa, date unknown, exact location unknown. We know nothing more than their names – Acuta, Candidus, Constantius, Eugenia, Firmus, Hilarinus, Lucida, Martial, Poenica, Possessor, Rogatianus and Statutianus.
Martyrs of Tomi – 7 saints: A group of Christians martyred together, date unknown. We know nothing more than their names – Claudon, Diogenius, Eugene, Eugentus, Pinna, Rhodes and Rhodo. They were martyred at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
Thought for the Day – 2 January – Meditations with Antonio Cardinal Bacci (1881-1971)
The Necessity of Meditation in Silence
“With desolation all the land made desolate because, there is none that considereth in the heart” (Jer 12:11).
Very often the world is plunged in the desolation of evil because, there is nobody who will speak with God, in the silence of his heart and try to regulate his life according to His holy commandments. It is in a particularly outstanding way today, that the heresies of actionism and externalism, dominate the great mass of mankind. To act, to rush, to arrive … above all, to arrive! But to arrive where? In this frantic, frenzied and tumultuous race, which good people are often found competing, two very sure things are forgotten, namely, that we shall finally arrive at death and, that from death, we shall pass onto eternity. The whole course of our lives, therefore, should be directed towards this end. But, if we are to keep this end in view, prudent reflection is essential, especially meditation, made with the assistance of the Divine light, on the eternal truths.
Absorbed in the deafening din of the world around us, it is difficult to hear the Voice of God. At least, for a little while each day, we must create within ourselves, a zone of silence, in order to listen to His Voice. Since God speaks readily in the silence of the heart, let us recollect ourselves before Him, in this quiet oasis. At least a quarter of an hour of daily meditation is essential for the life of a Catholic. This should be the diving-board for all the actions of day, if we wish these to be correct and productive of good.
It is very useful, moreover, to recall to mind frequently during the day, the resolutions which have been formed and to accompany these reflections, with short prayers, aspirations and acts of love for God.”
Quote/s of the Day – 2 January – Christmas Weekday and The Memorial of St Basil the Great (329-379) and St Gregory of Nazianzen (330-390)
“… In the conceitedness of our souls, without taking the least trouble to obey the Lord’s commandments, we think ourselves worthy to receive the same reward as those who have resisted sin to the death!”
“A tree is known by its fruit, a man by his deeds. A good deed is never lost, he who sows courtesy, reaps friendship and he who plants kindness, gathers love.”
“There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up! Have you sinned? Cease! Do not stand among sinners but leap aside!”
“O sinner, be not discouraged but have recourse to Mary in all you necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity.”
St Basil the Great (329-379) Father and Doctor of the Church
“Grace is given, not to those who speak [their faith] but to those, who live their faith.”
“Remember God more often than you breathe!”
“Let us become like Christ, since Christ became like us. He assumed the worse, that He might give us the better; He became poor, that we through His poverty, might be rich.”
St Gregory of Nazianzen (330-390) Father and Doctor of the Church
One Minute Reflection – 2 January – Christmas Weekday and The Memorial of St Basil the Great (329-379) and St Gregory of Nazianzen (330-390), Readings: 1 John 2:22-28, Psalms 98:1, 2-3,3-4, John 1:19-28
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” … 1 John 2:23
REFLECTION – “Prepare a way for the Lord.” Brethren, however far you journey along it… from the very nature of goodness, there is no limit to the way along which you travel. And so… the wise and indefatigable traveller… can say to himself each day: “Now I begin”… And how many “go astray in the wilderness”… None of them can yet say: “Now I begin.”
For “the beginning of wisdom is the fear of the Lord.” If the beginning of wisdom, then surely it is also the beginning of the way of goodness… It is this that encourages praise…, it also moves the proud to penance, so that they hear the voice of him crying in the wilderness, ordering the preparation of the way and thus showing how to begin it: “Do penance for the kingdom of heaven is close at hand”…
If you are on the way, then fear only one thing, lest you leave it, lest you offend the Lord who leads you along it, so that He would abandon you to “wander in the way of your own heart”… If you feel that the way is too narrow look forward to the end to which it leads you. If you were to see how everything is to be attained, then you would say without hesitation: “Broad indeed is your command!” If you cannot see so far, believe Isaiah who could… “Behold,” he says, “the redeemed shall walk by this way and the ransomed of the Lord shall return and come to Sion with singing, everlasting joy shall be upon their heads . They shall obtain also joy and gladness and sorrow and sighing shall flee away.” Those who dwell sufficiently on this end, I think, will not only make the way easier for himself but also grow wings, so that he no longer walks but flies… May He, who is the track of the runners and the reward of the winners, lead and guide you along it – He, Christ Jesus!” … Blessed Guerric of Igny (c 1080-1157) Cistercian Abbot – 5th sermon of Advent, SC 166
PRAYER – Look with favour on our morning prayer, Lord and in Your saving love, let Your light penetrate the wilderness in our hearts. May no sordid desires darken our minds, renewed and enlightened as we are, by Your heavenly grace. God our Father, You enriched Your Church and gave examples for us to follow in the life and teachings of Sts Basil and Gregory. Grant that, learning Your truth with humility, we may practise it in faith and love. Sts Basil and Gregory, pray for our beloved Church, pray for all Catholic Christians, through Jesus Christ with the Holy Spirit, God forever, amen.
Saint of the Day – 2 January – Saint Adelard of Corbie (c 751 – 827) Monk, Abbot, Apostle of the poor and needy, Court administrator, Counsellor to Charlemagne – born in c 751 and died on 2 January 827 at Corbie Abbey, Picardy, France following a brief illness. Also known as Adalard, Adalhard, Adelhard, Adalardus, Adelardus, Alard, Alardus, Adalardo. Patronages – against fever/illness, against typhoid/epidemics, of gardeners, of many Churches and Towns in France and along the lower Rhine.
Adelard (752-827) was the grandson of Charles Martel, nephew of King Pepin and first cousin to Charlemagne. Adalard received a good education in the Palatine School at the Court of Charlemagne in Aachen and while still very young was made Count of the Palace. He became a Monk, at the age of 20, at Corbie in Picardy in 773. He attempted to embrace a more eremitical life at Monte Cassino but was ordered back to Corbie by Charlemagne. Eventually, he was chosen Abbot and became Charlemagne’s counsellor.
He was forced by the King to leave the Monastery and work for him as chief minister for his son Pepin. At his death in Milan in 810, King Pepin appointed Adelard tutor to his son Bernard of Italy, then but twelve years of age.
He was accused of supporting a rival power (Bernard) against Emperor Louis the Debonair and was banished to a Monastery on the island of Heri. Five years later he was recalled to the King’s court (821). Several hospitals were erected by him. In 822 Adalard and his brother Wala founded Corvey Abbey (“New Corbie”) in Westphalia, Germany.
He later retired to the Abbey at Corbie and died on 2 January after an illness, thought today to have been typhoid.
Miracles were reported after his death. When Adelard first became Monk at Corby in Picardy (in 773), his first assignment was gardener of the Monastery. He did his job humbly and piously, praying throughout the day. His great virtues eventually helped him become Abbot but also, forced him into secular posts at the order of the King.
Saint Adelard was Canonised by Pope John XIX in 1026.
With the above description in mind, it will not be much of a surprise that Adelard became the patron saint of gardeners. In addition, he became known as the patron of sufferers of fevers and typhoid.
St Basil the Great (329-379) Father & Doctor of the Church (Memorial) St Gregory of Nazianzen (330-390) Father & Doctor of the Church (Memorial) About these 2 great fathers:
St Adelard of Corbie (c 751 – 827) Monk, Abbot Bl Airaldus of Maurienne St Asclepius of Limoges St Aspasius of Auch St Blidulf of Bobbio Bl Guillaume Répin St Hortulana of Assisi St Isidore of Antioch St Isidore of Nitria St Laurent Bâtard St Macarius the Younger Blessed Marie Anne Blondin SSA (1809-1890) https://anastpaul.com/2020/01/02/saint-of-the-day-blessed-marie-anne-blondin-ssa-1809-1890/ St Maximus of Vienne Bl Odino of Rot St Paracodius of Vienne St Seraphim of Sarov St Seiriol St Telesphorus, Pope St Theodota St Theopistus St Vincentian of Tulle — Many Martyrs Who Suffered in Rome: There were many martyrs who suffered in the persecutions of Diocletian for refusing to surrender the holy books. Though we know these atrocities occured, we do not know the names of the saints and we honour them as a group. c 303 in Rome, Italy.
Martyrs of Antioch – 5 saints: A group of Christian soldiers martyred together for their faith. We know the names of five – Albanus, Macarius, Possessor, Starus and Stratonicus. They were born in Greece and were martyred in Antioch (modern Antakya, Turkey).
Many Martyrs of Britain: The Christians of Britain appear to have escaped unharmed in the earlier persecutions which afflicted the Church but the cruel edicts of Diocletian were enforced in every corner of the empire and the faithful inhabitants of this land, whether native Britons or Roman colonists, were called upon to furnish their full number of holy Martyrs and Confessors. The names of few are on record but the British historian, Saint Gildas, after relating the martyrdom of Saint Alban, tells us that many others were seized, some put to the most unheard-of tortures and others immediately executed, while not a few hid themselves in forests and deserts and the caves of the earth, where they endured a prolonged death until God called them to their reward. The same writer attributes it to the subsequent invasion of the English, then a pagan people, that the recollection of the places, sanctified by these martyrdoms, has been lost and so little honour paid to their memory. It may be added that, according to one tradition, a thousand of these Christians were overtaken in their flight near Lichfield and cruelly massacred and that the name of Lichfield, or Field of the Dead, is derived from them.
Martyrs of Ethiopia – 3 saints: A group of Christians martyred together for their faith. We know the names of three – Auriga, Claudia and Rutile.
Martyrs of Jerusalem – 2 saints: A group of Christians martyred together for their faith. We know the names of two – Stephen and Vitalis.
Martyrs of Lichfield: Many Christians suffered at Lichfield (aka Lyke-field, meaning field of dead bodies), England in the persecutions of Diocletian. Though we know these atrocities occured, we do not know the names of the saints, and we honour them as a group. Their martyrdom occurred in 304 at Lichfield, England.
Martyrs of Piacenza: A group of Christians who died together for their faith in the persecutions of Diocletian. No details about them have survived. They were martyred on the site of church of Madonna di Campagna, Piacenza, Italy.
Martyrs of Puy – 4 saints: Missionaries, sent by Saint Fronto of Périgueux to the area of Puy, France. Tortured and martyred by local pagans. We know the names – Frontasius, Severinus, Severian and Silanus. They were beheaded in Puy (modern Puy-en-Velay), France and buried together in the church of Notre Dame, Puy-en-Velay by Saint Fronto, their bodies laid out to form a cross.
Martyrs of Syrmium – 7 saints: Group of Christians martyred together, date unknown. We know the names of seven – Acutus, Artaxus, Eugenda, Maximianus, Timothy, Tobias and Vitus – but very little else. This occurred in the 3rd or 4th century at Syrmium, Pannonia (modern Sremska Mitrovica, Serbia).
Martyrs of Tomi – 3 saints: Three brothers, all Christians, all soldiers in the imperial Roman army, and all three martyred in the persecutions of emperor Licinius Licinianus. We know their names – Argeus, Marcellinus and Narcissus – but little else. They were martyred in 320 at Tomi, Exinius Pontus, Moesia (modern Constanta, Romania).
My Wishes to You All for a Blessed and Grace-filled 2021
Do not let love and fidelity forsake you, bind them around your neck, write them on the tablet of your heart. Then will you win favour and esteem before God and human beings. Trust in the LORD with all your heart, on your own intelligence do not rely. In all your ways be mindful of him, and he will make straight your paths.
Proverbs 3:3-6
“We implore You, O All-Holy, Long-Suffering Life and Restoration, Source of goodness, look down from heaven and visit all those who ever trust in You; rescue our life, Lord, from all constraint and affliction, and, in the faith of truth, guide us all. At the prayers of the Immaculate Mother of God and Virgin, Save your world and those in the world and spare us all, You who, for us, became man without change, only Lover of mankind.”
Catholic Devotions JANUARY is the Month of THE MOST HOLY NAME OF JESUS
Given the widespread misuse of the names of God and Jesus today in ordinary life, as well as on television, in films and in other forms of entertainment, it is especially important to do all we can to restore respect for the name of God. Bowing our head when we pronounce or hear the name of Jesus is a good way to do this. Also important is to make an internal act of reparation whenever we hear the name of God or Jesus blasphemed. It should hurt us that the object of our love is mistreated in this way.
By way of concretising respect for the name of Jesus in a formal way, the Second Council of Lyons in 1274 decreed that “at the name of Jesus every knee should bow; whenever that glorious name is recalled, especially during the sacred mysteries of the Mass, everyone should bow the knees of his heart, which he can do even by a bow of his head.”
It may very well be that the custom of bowing the head at the name of Jesus has passed out of general use, as have other laudable customs, in recent times but, that does not prevent us personally, from continuing to live it and passing on to our children this ancient custom.
At the mention of the Most Holy Name, BOW YOUR HEAD and in private prayer, make an ACT of REPARATION, at the misuse of the MOST HOLY NAME of JESUS.
Thought for the Day – 1 January – Meditations with Antonio Cardinal Bacci (1881-1971)
Mary, Mother of God
“The near-infinite greatness of Mary, flows from the fact, that she is the Mother of God. The Eternal Word of the Father, consubstantial with Him in nature and equal to Him in majesty, willed to become man in order to set us free from the slavery of sin and to regain Heaven for us. He became man in the chaste womb of the Virgin Mary. He took a human body and soul and was born of her, as the God-Man. For this reason, there is attributed to His Divine Person, the title of Son of Mary and to Mary, the title of Mother of God.
There is a relationship between Mary and each of the three Divine Persons, for she is the daughter of God the Father, the spouse of the Holy Spirit by whose power the Word became incarnate in her and the mother of the Word made Man. She is, moreover, in the words of Dante, the “termine fisso di eterno consiglio” (Paradiso 33:1-3). In other words, she is the centre of the eternal plan which God established for the redemption of the human race. It was God’s eternal design to reunite creation to the Uncreated, by means of Mary. She became the mother of the Eternal Word, in whom the divine and human natures were indissolubly united. He redeemed us by His infinite merits but, in this work of redemption, He employed the co-operation of His holy Mother. All the graces, privileges and virtues of Mary, flow from this great mystery of her divine Motherhood. As befitted the future Mother of God, she was conceived free from the stain of original sin and full of grace. Her mortal life was a continuous ascent towards the highest peak of sanctity. When she died, she was assumed body and soul into Heaven, where she was crowned in glory, as Queen of Angels and Queen of Saints. When we consider the sublime nobility of Our Lady, we should be moved to love and venerate her. This love and veneration does not subtract in the slightest from God’s glory, because, she is the Mother of God. In fact, it is a great advantage to us, to imitate her and to call on her to intercede for us.”
Quote/s of the Day – 1 January – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of the Lord
“If anyone does not believe that Holy Mary is the Mother of God, such a one is a stranger to the Godhead.”
St Gregory of Nazianzen (330-390) Father & Doctor of the Church
“That anyone could doubt, the right of the holy Virgin to be called the Mother of God, fills me with astonishment. Surely, she must be the Mother of God, if our Lord Jesus Christ is God and she gave birth to Him!”
St Cyril of Alexandria (376-444) Father and Doctor
“Having confidence in you, O Mother of God, I shall be saved. Being under you protection, I shall fear nothing. With your help, I shall give battle to my enemies and put them to flight, for devotion to you, is an arm of Salvation.”
St John Damascene (676-749) Father and Doctor of the Church
“What shall we say, brethren? Is she not our mother? Certainly, brethren, she is in truth our mother. Through her we are born, not to the world but to God.”
But Mary kept all these things, pondering them in her heart. … Luke 2:19
REFLECTION – “Is not Mary the Mother of Christ? Then she is our Mother also. And we must in truth hold that Christ, the Word made Flesh, is also the Saviour of mankind. He had a physical body like that of any other man and again, as Saviour of the human family, He had a spiritual and mystical body, the society, namely, of those who believe in Christ. “We are many, but one sole body in Christ” (Rom. xii., 5). Now the Blessed Virgin did not conceive the Eternal Son of God, merely in order, that He might be made man taking His human nature from her but, also in order, that by means of the nature assumed from her, He might be the Redeemer of men. For which reason, the Angel said to the Shepherds: “To-day there is born to you a Saviour who is Christ the Lord” (Luke 2:11). Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said to have also carried, all those whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head. Hence, though in a spiritual and mystical fashion, we are all children of Mary and she is Mother of us all. … If then, the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Col 1:18), may transfuse His gifts into us, His members and above all, that of knowing Him and living through Him (I John 4:9)?” – Saint Pius X (1835-1914) – Pope from 1903 to 1914 – Encyclical “Ad diem illum laetissimum” §10-11
PRAYER – God, our Father, since You gave mankind a Saviour through the blessed Mary, virgin and mother and a heavenly mother through our Saviour, grant that we may feel the power of her intercession, when she pleads for us with Jesus Christ, Your Son, the author of life, who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Our Morning Offering – 1 January – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of the Lord
HailO Mary, Mother of God By St Cyril of Alexander (376-444) Doctor of the Incarnation Known as ‘The Pillar of Faith”
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which god Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, Who enclosed the One who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Saint of the Day – 1 January – Saint Odilo of Cluny OSB (962-1049) Priest, Monk, 5th Abbot of Cluny, Reformer, known as the “Archangel of the Monks,” Apostle of the poor and needy, Marian devotee and promoter of prayer for the Souls in Purgatory.St Odilo was the fifth Benedictine Abbot of Cluny, holding the post for around 54 years. During his tenure Cluny became the most important Monastery in western Europe. Odilo actively worked to reform the monastic practices not only at Cluny but at other Benedictine houses. He also promoted the Truce of God whereby military hostilities were temporarily suspended at certain times for ostensibly religious reasons. Odilo encouraged the formal practice of personal Consecration to Mary. He established All Souls’ Day (on 2 November) in Cluny and its Monasteries as the annual commemoration to pray for all the faithful departed. The practice was soon adopted throughout the whole Western Church. He was born in 962 at Auvergne, France and died on 1 January 1049 at Souvigny, France of natural causes. Additional memorials – 29 April as one of the Seven Abbots of Cluny, 19 January in Cluny (formerly 2 January), 6 February in Switzerland. Patronages – against jaundice, the souls in Purgatory.
Odilo was descended from the nobility of Auvergne. He early became a cleric in the seminary of St Julien in Brioude. In 991 he entered Cluny and before the end of his year of probation was made coadjutor to Abbot Mayeul and shortly before the latter’s death (994) was made Abbot and received Holy orders.
The rapid development of the Monastery under him was due chiefly to his gentleness and charity, his activity and talent for organising. He was a man of prayer and penance, zealous for the observance of the Divine Office and the monastic spirit. He encouraged learning in his monasteries and had the monk, Radolphus Glaber, write a history of the time. He erected a magnificent Monastery building and furthered the reform of the Benedictine Monasteries. Under Alphonse VI it spread into Spain. The rule of St Benedict was substituted in Cluny for the domestic rule of Isidore. By bringing the reformed or newly founded Monasteries of Spain into permanent dependence on the mother-house, Odilo prepared the way for the union of Monasteries, which Hugo established for maintaining order and discipline. The number of Monasteries increased from thirty-seven to sixty-five, of which five were newly established and twenty-three had followed the reform movement.
On account of his services in the reform, Odilo was called by the Blessed Bishop Fulbert of Chartres, the “Archangel of the Monks” and through his relations with the Popes, rulers, and prominent Bishops of the time, Cluny monasticism was promoted. He journeyed nine times to Italy and took part in several synods there. Popes John XIX and Benedict IX both offered him the Archbishopric of Lyons but he declined.
From 998 he gained influence with the Emperor Otto III. He was on terms of intimacy with Henry II when the latter, on political grounds, sought to impair the spiritual independence of the German Monasteries. For Germany the Cluny policy had no permanent success, as the Monks there were more inclined to individualism. Between 1027 and 1046 the relations between the Cluniac Monks and the Rmperor remained unchanged. In 1046 Odilo was present at the coronation of Henry III in Rome. Robert II of France allied himself with the Reform party.
The conclusion of the Peace of God (Treuga Dei), for which Odilo had worked from 1041, was of great economic importance. During the great famines of that time (particularly 1028-33), he also exercised his active charity and saved thousands from death.
He established All Souls Day (2 November) in Cluny and its Monasteries, probably not in 998 but after 1030 and it was soon adopted in the whole Church. Of his writings we have but a few short and unimportant ones – a life of the holy Empress St Adelaide, to whom he was closely related; a short biography of his predecessor Mayeul; sermons on feasts of the ecclesiastical year; some hymns and prayers and a few letters from his extensive correspondence.
Odilo and his confreres interested themselves in the Church reform which began about that time. They followed no definite ecclesiastico-political programm, but directed their attacks principally against individual offences such as simony, marriage of the clergy and the uncanonical marriage of the laity. The Holy See could depend, above all, on the religious of Cluny, when it sought to raise itself from its humiliating position and undertook the reform of the Church.
He died while on a visitation to the Monastery of Souvigny where he was buried and soon venerated as a saint.
St Odilo’s Funeral Procession
In 1063 St Peter Damien undertook the process of his Canonisation, and wrote a short life, with the assistance of an abstract from the work of Jotsald, one of Odilo’s monks who accompanied him on his travels. In 1793 the relics were burned by the revolutionaries “on the altar of the fatherland.”
Titular Feast of the Society of Jesus – But now celebrated on 3 January, the Feast of the Holy Name of Jesus
Bl Adalbero of Liege St Baglan of Wales St Basil of Aix Bl Bonannus of Roio St Brogan St Buonfiglio Monaldi Bl Catherine de Solaguti St Clarus of Vallis Regia St Clarus of Vienne St Colman mac Rónán St Colman Muillin of Derrykeighan St Concordius of Arles St Connat St Cuan St Demet of Plozévet St Elvan St Eugendus of Condat St Euphrosyne of Alexandria St Fanchea of Rossory St Felix of Bourges St Frodobert of Troyes St Fulgentius of Ruspe (c 462 – 533) About St Fulgentius! https://anastpaul.com/2020/01/01/saint-of-the-day-1-january-saint-fulgentius-of-ruspe-c-462-533-the-pocket-augustine/ St Gisela of Rosstreppe St Gregory Nazianzen the Elder Bl Hugolinus of Gualdo Cattaneo Bl Jean-Baptiste Lego Bl Jean of Saint-Just-en-Chaussée St Joseph Mary Tomasi St Justin of Chieti Bl Lojze Grozde St Maelrhys St Magnus the Martyr Bl Marian Konopinski St Mydwyn St Odilo of Cluny OSB (962-1049) Priest, Monk, 5th Abbot of Cluny St Odilo of Stavelot St Peter of Atroa St Peter of Temissis Bl René Lego St Sciath of Ardskeagh St Severino Gallo St Telemachus St Thaumastus of Mainz St Theodotus St Tyfrydog Bl Valentin Paquay St Vincent Strambi St William of Dijon St Zedislava Berka St Zygmunt Gorazdowski — Breton Missionaries to Britain Martyred Soldiers of Rome: Thirty soldiers martyred in Rome as a group during the persecutions of Diocletian. We don’t even known their names. They were martyred c 304 at Rome, Italy.
Martyrs of Africa – 8 saints: Eight Christians martyred together in Africa, date unknown. The only details we have are four of their names – Argyrus, Felix, Narcissus and Victor.
Martyred in the Spanish Civil War: • Blessed Andrés Gómez Sáez
Thought for the Day – 31 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Last Day of the Year
“The last day of the year has come. It should be a day of reckoning and of resolution. Think of the many benefits which God has conferred on you throughout your life but, especially in the year which is now drawing to a close.
Count the temporal favours which you have received. Many of your friends and acquaintances have died during the year but, you are still alive! God has rescued you from innumerable perils and illnesses. He has allowed you more time in which to perfect your spiritual life and to perform pastoral work on your neighbour’s behalf. Try not to be like the barren tree in the gospel because, this could be your final year of trial.
Count the spiritual blessings which you have received. Think of the graces and good inspirations which God has given you during the past twelve months. How often have you received forgiveness for your sins, been restored to the friendship of God and, experienced anew, the joy and peace of being in the state of grace? How often has Jesus come into your heart under the guise of the Blessed Eucharist? How often have you been enlightened ad ecouraged by hearing or reading the word of God? Think, too, of the good example which you have received in private and in public and recall the many occasions, on which the helping hand of God has reached out to save you from falling into sin.
You could never show sufficient gratitude for all these favours. Spend this day, at least, in acts of repentance and thanksgiving and, promise God, to be faithful to Him in the coming year.”
Quote/s of the Day – 31 December – The Seventh Day in the Octave of Christmas
Are we Ready? Will this be another year from hell?
“Brothers, . . . I can only say, that forgetting all that lies behind me and straining forward to what lies in front of me, I am racing towards the finishing-point, to win the prize of God’s heavenly call in Christ Jesus.”
Philippians 3:13
“My brothers, Christ made love the stairway that would enable all Christians to climb to heaven. Hold fast to it, therefore, in all sincerity, give one another practical proof of it and by your progress in it, make your ascent together.”
St Fulgentius of Ruspe (c 462 – 533)
“Love God, serve God, everything is in that.”
St Clare of Assisi (1194-1253)
“In God’s Name, let us go on bravely”
St Joan of Arc (1412-1431)
“Our business is, to gain heaven; everything else, is a sheer waste of time.”
St Vincent de Paul (1581-1660)
“God Alone”
St Louis Marie Grignion de Montfort (1673-1716)
“Let us go forward in peace, our eyes upon heaven, the only one goal of our labours.”
St Thérèse of the Child Jesus (1873-1897) Doctor of the Church
Christ has been born for us, come, let us adore Him.
“And the Word became flesh and dwelt among us and we have seen his glory, glory as of the only Son of the Father, full of grace and truth.” – John 1:14
REFLECTION – “God, who gave being to all that is, at the same time united all things together in His providence.
Being master, He became a servant (cf, Phil 2:6-7) and so revealed to the world, the depth of His providence.
God the Word, in becoming incarnate while remaining unchanged, was united through His flesh with the whole of creation.
There is a new wonder in heaven and on earth – God is on earth and man is in heaven.
He united men and angels, so as to bestow deification on all creation.
The knowledge of the holy and co-essential Trinity is the sanctification and deification of men and angels. …
When, in His compassion for man, the Word became flesh (cf. Jn 1:14), He changed, neither what He was, nor what He became.” – Thalassios the Syrian (5th Century) Priest, Hermit and Abbot in Syria – Centuries on Love I
PRAYER – All-powerful, ever-living God, we thank You for the human birth of Your Son, which is the source and perfection of our Christian life and worship. Number us among His people, for the salvation of all mankind is found in Him, for the Word became flesh who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Thalassius of Syria undertook the call of God to life as a hermit in the fifth century. Thalassius is recorded to have entered into solitude at a young age near a village named Targala in Byzantine Syria. He is said to have dwelt there, living the ascetic life with no shelter for nearly forty years. Thalassius’ was a soul filled with humbleness, simplicity and a gentle nature. God manifested in him, the gifts of powerful intercession and healing for which he gained considerable renown. In time, many came to join Thalassius in the eremitic life and he welcomed them as he would welcome Christ, building them cells with his own hands. BlessedThalassius, Hermit of Syria is said to have died peacefully.
Our Morning Offering – 31 December – The Seventh Day of the Octave of Christmas
The Angelus
V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
The Angelus (/ˈændʒələs/; Latin for “angel”) is a Catholic devotion commemorating the Incarnation. As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ (“The Angel of the Lord declared unto Mary”). The devotion is practised by reciting as versicle and response three Biblical verses narrating the mystery, alternating with the prayer “Hail Mary.” The Angelus exemplifies a species of prayers called the “prayer of the devotee.”
The devotion is traditionally recited three times daily: 06:00, 12:00 and 18:00. The Angelus is usually accompanied by the ringing of the Angelus bell, which is a call to prayer and to spread goodwill to everyone. The angel referred to in the prayer is Gabriel, a messenger of God who revealed to the Virgin Mary that she would conceive a child to be born, the Son of God (Luke 1:26–38) so honouring the Incarnation of the Saviour, Redeemer – our Messiah, Jesus the Christ.
The words of the prayer are arranged above for leader and community but, of course, most of us pray the prayer alone 3 times each day, for we are always united with each other in faith.
Saint of the Day – 31 December – Saint Melania the Younger (c 383-439) Foundress, Desert Hermit, Married and Mother of 2 children who died very young, Widow. Born c 383 and died in late December 439 at Jerusalem of natural causes. St Melania the younger was the daughter of Publicola, only son of St Melania the Elder. She was foundress of communities of Desert Hermits. Patronages – against the death of children, exiles.
Melania was born to Valerius Publicola – the son of Valerius Maximus Basilius and Melania the Elder – and his wife Albina. She married her paternal cousin, Valerius Pinianus, at the age of fourteen. After the early deaths of their two children, she and her husband embraced Christian asceticism and maintained a celibate life thereafter. Upon inheriting her parents’ wealth, she donated it to ecclesiastical institutions and to the poor through anonymous intermediaries.
Melania and Pinianus left Rome in 408, living a monastic life near Messina (Sicily) for two years. In 410, they travelled to Africa, where they befriended St Augustine of Hippo and devoted themselves to a life of piety and charitable works. Together they founded a convent of which Melania became Mother Superior and cloister of which Pinianus took charge. Melania lived with the women, fasting and wearing sackcloth. She spent many hours transcribing manuscripts, a work at which she was highly skilled.
In 417, they went to Palestine by way of Alexandria, where they visited the principal places of monastic life and hermitages. In Jerusalem, they lived in a hospice for pilgrims and met St. Jerome, whose disciple and collaborato, Paula, was Melania’s cousin. She became a member of Jerome’s circle of helpers. She lived in Jerusalem for twelve years in a hermitage near the Mount of Olives. Her mother died in 431 and after this Melania opened a convent for women on the Mount of Olives, which she inspired and maintained but refused to become its superior. After her husband’s death she built a cloister for men, then a Chapel and later, a larger Church. She attracted many men and women to a solitary way of life, one of whom was her spiritual director and Biographer, Gerontius.
Melania’s Uncle Volusianus, a diplomat at the court of theEemperor Valentinian, wrote inviting her to Constantinople. She did go there and helped in his conversion to Christianity and assisted him as he died on 6 January 437. She also mounted a campaign there against Nestorianism.
Melania spent the Christmas of 439 in Bethlehem and died a week later.
Blessed Alain de Solminihac OSA (1593-1659) His Story: https://anastpaul.com/2019/12/31/saint-of-the-day-31-december-blessed-alain-de-solminihac-osa-1593-1659/ St Anton Zogaj St Barbatian of Ravenna St Columba of Sens Bl Dominic de Cubells St Festus of Valencia St Gelasius of Palestine Bl Giuseppina Nicoli St Hermes the Exorcist St Melania the Younger (c 383-439) Foundress, Desert Hermit St Offa of Benevento Bl Peter of Subiaco St Pinian St Potentian of Sens St Sabinian of Sens St Theophylact of Ohrid Bl Walembert of Cambrai Bl Wisinto of Kremsmünster St Zoticus of Constantinople — Martyrs of Catania – 10 saints: A group of early Christians martyred together, date unknown. The only other information to survive are ten of their names – Attalus, Cornelius, Fabian, Flos, Minervinus, Pontian, Quintian, Sextus, Simplician and Stephen. They were martyred in Catania, Sicily, Italy.
Martyrs of Rome – 10 saints: A group of Roman women martyred in an early persecution, date unknown. We known the names of ten of them – Dominanda, Donata, Hilaria, Nominanda, Paolina, Paulina, Rogata, Rustica, Saturnina and Serotina. Their relics were enshrined in the catacombs of Via Salaria, Rome, Italy.
Martyred in the Spanish Civil War: • Blessed Leandro Gómez Gil • Blessed Luis Vidaurrázaga González
Thought for the Day – 30 December – Meditations with Antonio Cardinal Bacci (1881-1971)
Following Jesus
“When we have renounced ourselves and have embraced our cross with resignation and love, we must follow Jesus. We must follow Him in a special way as the infallible Teacher of truth. The teachings of men cannot satisfy our intellects. Still less, can they satisfy our hearts. What they teach is either incomplete or false. This is proved by the fact that the doctrines of mean have succeeded and replaced one another, down through the centuries while “the word of the Lord endures forever” (1 Peter 1:25).
The teaching of Christ produces an extraordinary renovation in the individual, in the family and in society. It is this renewal which we call Christianity and Christian civilisation. There is a wide chasm between paganism and Christianity. This gulf would be even wider, only for the fact that Christianity has not yet been fully put into practice throughout the universe. There is only one reform necessary. This is to realise the Christian ideal everywhere. We must begin by carrying it out ourselves. Let us follow Jesus, Who is saying to us: “I am the way and the truth and the life” (Jn 14:6). “He who follows Me does not walk in darkness” (Jn 8:12).
Let us follow our divine Master and we shall be sure that we are travelling towards Heaven!”
Quote/s of the Day – 30 December – The Sixth Day in the Christmas Octave
“Christmas”
“Maker of the sun, He is made under the sun.
In the Father He remains, From His mother He goes forth.
Creator of heaven and earth, He was born under heaven.
Unspeakably wise, He is wisely speechless.
Filling the world, He lies in a manger.
Ruler of the stars, He nurses at His mother’s bosom.
He is both great in the nature of God and small in the form of a servant.”
St Augustine (354-430) Father and Doctor of Grace
“He has come down to earth to take you to heaven, He became mortal that you might become God and put on your original beauty.”
St Romanos Melodios (c 490-c 556) Monk, Composer of Hymns, Poet
“Has anybody the right to criticise us even if we seem to be beside ourselves with joy to-day over the Birthday of our King?”
St Peter Canisius (1521-1397) Doctor of the Church
“I feel as though I am with Mary and Joseph beside the Crib. It is good to be there. Outside are the cold and the snow, images of the world but in the little cave, lit by the light of Jesus, it is sweet and warm and light.”
One Minute Reflection – 30 December – The Sixth Day in the Christmas Octave, Readings: 1 John 2:12-17, Psalm 96:7-10, Luke 2:36-40
“She spoke about the child to all who were awaiting the redemption of Jerusalem” … Luke 2:38
REFLECTION – “O Root of Jesse, who stand as a sign to the peoples” (Is 11: 10), “how many kings and prophets wanted to see you and did not” (Lk 10:24)? Simeon is the happiest of them all because by God’s mercy he was still bearing fruit in old age. For he rejoiced to think that he would see the sign so long desired. He saw it and was glad (Lk 8:56). When he had received the kiss of peace, he departed in peace but first, he proclaimed aloud that Jesus was born, a sign that would be rejected (Lk 2:25-34). And so it was. The sign of peace arose and was rejected, by those who hate peace (Ps 119:7). For what is peace to men of goodwill (Lk 2:14) is a stone to make men stumble, a rock for the wicked to fall over (l Pt 2:8). “Herod was troubled and all Jerusalem with him” (Mt 2:3). He came to His own and His own did not receive Him (Jn 1:11). Happy those shepherds keeping watch at night who were found worthy to be shown the sign of this vision! (Lk 23:8)
For even at that time He was hiding Himself from the wise and prudent and revealing Himself to the simple (Mt 11:25; Lk 10:21). … The angel said to the shepherds, “This is a sign for you” (Lk 2: 12), you who are humble, you who are obedient, you who are not haughty (Rom 12: 16), you who are keeping vigil and meditating on God’s law day and night (Ps 1:2). “This is a sign for you,” he said. What is this sign? The sign the angels promised, the sign the people asked for, the sign the prophets foretold, the Lord Jesus has now made and He shows it to you. …
This is your sign. What is it a sign of? Indulgence, grace, peace, “the peace which will have no end” (Is 9:7). It is this sign: “You will find a baby wrapped in swaddling clothes and lying in a manger” (Lk 2: 12). But this baby is God Himself, reconciling the world to Himself in Him (2 Cor 5: 19). … He is the Kiss of God, the Mediator between God and men, the man Christ Jesus (1Tm 2:5), who with the Father and the Holy Spirit lives and reigns world without end.” … St Bernard (1091-1153) Doctor of the Church
PRAYER – Almighty God and Father, the human birth of Your Only-begotten Son, was the beginning of new life. May He set us free from the tyranny of sin. We make our prayer through Christ, our Lord with the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 30 December – The Sixth Day of the Octave of Christmas
Who lives in Love By St Robert Southwell SJ (1561-1595) Martyr
Who lives in Love, loves least to live and long delays doth rue, if Him he love by whom he lives, to whom all praise is due, Who for our love did choose to live and was content to die, who loved our love more than His life, and love with life did buy. Let us in life, yea with our life requite His living love, for best we live when least we live, if Love our life remove. Mourn, therefore, no true lover’s death, life only him annoy, and when he taketh leave of life then Love begins his joys.
Saint of the Day – 30 December – Saint Egwin of Worcester OSB (Died 717) Bishop, Benedictine Monk, Reformer and Penitent, miracle-worker – born in the 7th century in England and died on 30 December 717 at Evesham Abbey, Mercia of natural causes.
Scenes from the life of Saint Egwin, St Lawrence’s Church, Evesham
Egwin of Worcester was of a noble family, possibly a descendant of the Mercian kings.
He was devoted to God since his youth and became a Benedictine Monk. His biographers say that king, clergy and the faithful, all united in demanding Egwin’s elevation to Bishop. He succeeded to the See of Worcester in 662.
Though a good Bishop, protector of orphans and widows and a fair judge, he incurred the animosity of people who resisted his insistent teaching on marital morality and clerical celibacy.
The clergy saw him as overly strict, while he felt he was simply trying to correct abuses and impose appropriate disciplines. Bitter resentments arose and complaints were made against him to this ecclesiatical superiors. Egwin made his way to Rome to present his case to Pope Constantine. The case against Egwin was examined and annulled.
He prepared for his journey by locking shackles on his feet and throwing the key into the River Avon. In Rome, as he prayed before the tomb of the Apostle St Peter, one of his servants brought him this very key—found in the mouth of a fish that had just been caught in the Tiber. Egwin then released himself from his self-imposed bonds and straight away obtained from the Pope an authoritative release from his enemies’ obloquy.
His Vita relates that on crossing the Alps with a few companions, there was no water. Parched, those who did not appreciate his sanctity, mockingly suggested that he ask for water, like Moses. But others, who knew him well, reverently beseeched him to, indeed, pray for water. As Egwin prostrated himself in prayer, a stream of crystalline water issued forth from a rock.
On his return to England, Egwin founded the famous Abbey of Evesham, which became one of the great Benedictine houses of medieval England. It was dedicated to the Blessed Virgin Mary, who had reportedly made it known to a swineherd named Eof, just where a church should be built in her honour.
Evesham Abbey, Bell Tower
Around 709, he again journeyed to Rome, this time in the company of Kings, Cenred of Mercia and Offa of the East Saxons and received many privileges for his Monastery from Pope Constantine.
St Egwin died on 30 December 717 and was buried at the Monastery he had founded.
Detail inside the current Worcester Cathedral, statues around Christ the King, seated in niches, one larger and more imposing than the others, which is thought to be St Egwin.
A hagiography, the Vita Sancti Egwini, was written by Dominic of Evesham, a medieval Prior of Evesham Abbey around 1130. Egwin’s tomb was destroyed, along with the Abbey Church, at the time of the dissolution of the Abbey in 1540.
St Anysia of Thessalonica St Anysius of Thessalonica St Egwin of Worcester OSB (Died 717) Bishop
St Elias of Conques St Eugene of Milan St Pope Felix I St Geremarus Blessed Giovanni Maria Boccardo (1848-1913) His Life: https://anastpaul.com/2019/12/30/saint-of-the-day-30-december-blessed-giovanni-maria-boccardo-1848-1913-father-of-the-poor/ St Hermes of Moesia St Jucundus of Aosta St Liberius of Ravenna Bl Margaret Colonna St Perpetuus of Tours Bl Raoul of Vaucelles St Raynerius of Aquila Bl Richard of Wedinghausen St Ruggero of Canne St Sebastian of Esztergom — Martyrs of Alexandria – (5 saints): A group of Christians martyred in the unrest caused by Monophysite heretics. We know the names for five of them – Appian, Donatus, Honorius, Mansuetus and Severus. They were martyred in c 483 at Alexandria, Egypt.
Martyrs of Oia – (6 saints): A group of Christians martyred together, date unknown. The only details to have survived are the names – Cletus, Florentius, Papinianus, Paul, Serenusa and Stephen. They were martyred in Oia, Greece.
Martyrs of Spoleto – (4 saints): A group of Christians martyred in the persecutions of Diocletian – Exuperantius, Marcellus, Sabinus and Venustian. They were martyred in 303 in Spoleto, Italy
Thought for the Day – 29 December – Meditations with Antonio Cardinal Bacci (1881-1971)
The Value of An Hour
“There are twenty four hours in a day, eight thousand seven hundred and sixty, in a year. How have you spent all the hours which God has given you in the past? How do you intend to use the hours which He will give you in the future?
When you examine the past, you will find much to regret. Perhaps you have spent many hours in sin, in idle gossp, in useless or dangerous pastimes, or in innumerable business transactions, all of which will contribute NOTHING towards your eternal salvation, which should be our main concern in this life.
How much time have you spent thinking of God, your Creator and Redeemer? How many hours have you devoted to prayer, thanksgiving and penance. How many have you spent in apostolic work on behalf of your neighbour? It may be that the service of God and your spiritual welfare have, so far, been the least of your worries, on which you have expended no more than the few odd moments left over from your other preoccupations. You are well aware, nevertheless, that the purpose of life is to know, love and serve God. You know that you ought to offer Him all your thoughts, affections and actions, for He alone can make your happy – or do you NOT know and believe this?”
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