Saint of the Day – 16 December – Blessed Mary of the Angels Fontanella OCD (1661-1717) “The Fragrant Rose of Turin,” Discalced Carmelite, Mystic, Stigmatist, Marian devotee and client of St Joseph, Prioress, Spiritual director – born as Marianna Fontanella on 7 January 1661 at Balderino, Italy and died on 16 December 1717 of natural causes at Turin, Iraly. Also known as Maria degli Angeli, Maria Fontanella of the Angels. Bl Mary studied with the Cistercians as a child and entered the Discalced Carmelites despite the protests of her mother and siblings – she soon became a noted abbess and prioress and in 1703 inaugurated a new convent she herself oversaw the establishment of and later, instigated the building of a beautiful Basilica in honour of the Blessed Virgin.
Marianna Fontanella came into the world on January 7, 1661. She was the youngest of 11 children born to Count Giovanni of Turin and his wife, Lady Maria Tana. The mother had among her close relatives, the mother of St Aloysius de Gonzaga SJ (1568-1591), a youthful aristocrat who renounced a life of privilege to become a holy Jesuit. The fact that there was an official Saint counted among her kin was undoubtedly a source of pride for the family but it wasn’t enough to impress Marianna to want to become one too. It was related that this Blessed initially lived her early years in a manner typical of her high social status – she was well-educated, pampered and exposed to all sorts of social niceties and assemblies … and she enjoyed it all, especially the fancy outfits and the dances.
However, on one particular day, while still a young child, she sat in front of a mirror admiring herself when her own reflection vanished to be replaced by a vision – Christ appeared in the mirror, sadly staring back at her, battered and crowned with thorns. The experience so shocked Marianna that it had the immediate effect of a lasting conversion. From that moment on she shunned her elaborate wardrobe and jewellery and began exercising a devout mode of living despite her tender age. In 1667 she schemed with a little brother to imitate the saints and to run off to live “in the desert” though, at the time they were meant to begin this journey, the two were so fast asleep that their plan was spoiled.
Due to her familial relationship with him, she adopted Saint Luigi Gonzaga as a model for personal holiness and made an effort to imitate the late saint’s example. In 1673 as a 12-year-old, Marianna accompanied one of her sisters to the Cistercian Monastery in Saluzzo where the latter was entering into religious life. Somehow, Marianna was able to persuade her parents to allow her to board with the nuns and she remained with them for over a year until her mother recalled her home due to the unexpected death of her father. Back at the family villa, she resisted her family’s efforts to marry her off and she practised a regimen of prayer and self-mortification. Apparently, while with the Cistercians, an earlier resolve she made to become a nun had strengthened but she was undecided as to which order to join.
After providentially meeting and speaking with a venerable Carmelite priest during one of the rare public exhibitions of the Holy Shroud of Turin, Marianna applied with the local Discalced Carmelite Monastery of Santa Cristina. Lady Maria reluctantly consented when it became clear that her daughter could not be dissuaded, so Marianna made her entrance into Carmel on 19 November 1675, she was 14-years-old and took the name Maria of the Angels.
The first year in the monastery was not easy for the aspiring nun. The sweetness of spirit and the divine favours she had started to enjoy before entering, evaporated, leaving Sr Maria with a terrible dryness in her soul. She clung desperately to her faith and, guided by a meticulous novice mistress, she managed to reach profession on 26 December 1676… but the sense of separation from God – the “dark night of the soul” – continued to torment her for the next 15 years. The devil aggravated the situation, via severe temptations and diabolic assaults.
Fortunately, the beleagured nun weathered her personal storm through the consistent practice of virtue, especially humility and obedience towards her superiors. All that she suffered, served to purify her spirit, as Jesus was leading her on a singular path of extraordinary mystical union with Himself, as was proven later on.
By 1691 Sr Maria was finally free of the darkness and began experiencing supernatural lights with greater intensity. Sublime visions of Christ and heavenly inhabitants resumed, along with other mystical gifts such as Prophecy, the Stigmata and the Fragrance of Sanctity. It was reported that the beautiful scent that constantly surrounded her was so obvious, that the other nuns could track her whereabouts by following the aroma she left in her wake. The Blessed, on her part, took to carrying small bundles of flowers and spices to try to disguise the heavenly scent but to no avail – it increased on feast days and during times when she was ill and unable to take precautions, to disguise the fragrance. Even things she handled, were imbued with the delightful scent!
Noting her many virtues and fine example of Carmelite spirituality, the community elected Sr Maria to the post of novice mistress in 1691 then prioress in 1694. Word soon spread outside of the monastery about the extraordinary prioress and people began seeking her counsel and prayers, including the reigning king of the region, Vittorio Amadeo II of the royal house of Savoy and other members of the nobility. Vocations to the Carmel of St Cristina increased, which necessitated the founding of another monastery in nearby Moncalieri in 1703, with the encouragement from Blessed Sebastian Valfrè CO (1629-1710). Sr Maria had hoped to transfer there, to be away from the centre of the limelight but the king explicitly forbade her to ever leave Turin, due to his dependence on her advice and his devotion to her.
Public esteem for the prioress reached a pinnacle in 1696 when the city was besieged by an invading army. She publicly announced that the city would be saved if people turned to St Joseph, for help, which they did. Turin was liberated and, in gratitude, St Joseph was proclaimed the Patron Saint of the city by the king. Similarly, in 1706 when the French besieged the city, the citizens and royals turned to the intercession of their resident mystic – the nun invoked the Holy Virgin’s protection and the city’s army was again victorious. At Sr Mary’s urging, a church – the great Basilica of the Superga (Superga is a Hill in Turin) – was built to commemorate the victory and to honour Our Lady.
Sr Maria of the Angels died peacefully in her monastery on 16 December 1717, after living a productive life of prayer, self-sacrifice and service to her beloved people. She was 56-years-old at the time of her death and all of Turin mourned the passing of she, who had saved them from wars and even a plague in 1714.
At the instigation of King Vittorio, the holy nun’s Cause for Canonisation was started just a few years after the death of Sr Maria. Pope Pius IX declared her a Blessed on 25 April 1865 but a second miracle has yet to be officially recognised for the prioress to reach sainthood. Let us pray for her speedy Canonisation.
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