Tag: concerning the size of heaven

Posted in QUOTES on HEAVEN

Thought for the Day – 14 April – Concerning the Size of Heaven (b)

Posted on by AnaStpaul

Thought for the Day – 14 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

1.2 Concerning the Size of Heaven:

(b) Who shall describe the majesty and glory of these heavenly mansions? If the Kings and Princes of this world build grand and costly palaces for themselves, what must be the splendour and beauty of the Celestial City which the King of kings has built for Himself and those who love Him and are His friends?
Hear what St John says concerning this City: “An Angel showed me the Holy City Jerusalem, having the glory of God. The light thereof was like to a precious stone, as to the jasper stone, even as crystal. The City itself was of pure gold, like unto glass and the foundations of the wall of the City were adorned with all manner of precious stones” (Apoc xxi. u, 18, 19).

Speaking of the size of the City, the same Apostle writes : “The Angel who spoke with me had a measure of a reed of gold, to measure the City and the Gates thereof and the wall. And the City lieth in a four-square and the length thereof is as great as the breadth and he measured the City with the golden reed for twelve thousand furlongs and the height and the breadth thereof, are equal. And he measured the wall thereof, an hundred forty-four cubits, the measure of a man and used by the Angel.”

A furlong is two hundred and twenty yards and eight furlongs make a mile. It must be observed that the Angel did not measure the circumference of the City, but only the length of the wall which was twelve thousand furlongs. When this is multiplied by four, it gives forty-eight thousand furlongs, as the circumference of the City, that is equivalent to six thousand miles. To people a City of this size many thousand millions of inhabitants would be needed.

From the information given by St John, who tells us that the length, the breadth, and the height of the City are equal, we form some idea of the imposing height of this Celestial structure. This City does not constitute the whole of the Heavenly Jerusalem, it is the special dwelling place of the most high God, wherein the sacred humanity of Christ abides, together with many companies of Angels and of the most eminent Saints.
For besides this august City, there are others innumerable in the heavenly plains, wherein the Redeemed dwell in the society of Angels.
The more good which a Saint has achieved on earth, the grander is the residence assigned him in Heaven.
These palaces and mansions are transparent as crystal and built of precious stones of the costliest kind.
And we may add on the authority of a learned theologian that the blessed hold intercourse with one another and meet together to laud and magnify the Omnipotence of the Most High, Who prepared for them such glorious abodes and join in extolling His Wisdom and His Love.

Dost thou not, O my soul, feel an intense longing to behold this Heavenly City, and, what is more, to dwell therein for evermore?
We esteem it a pleasure to visit a fine city, renowned for its architectural and other attractions and many are the travellers who journey all over the world to see foreign towns and feast their eyes on their beauty.
What are these cities of earth in comparison with the Celestial Cities?
Could we but look into it for a few moments only, what wondrous things we should behold!
We should assuredly exclaim, in the words of King David: “How lovely are Thy tabernacles, O Lord of hosts! My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the living God. Blessed are they who dwell in Thy House, O Lord; they shall praise Thee forever and ever. For better is one day in Thy Courts above thousands; I have chosen to be an abject in the House of my God rather than to dwell in the tabernacles of sinners” (Ps Ixxxiii.).

If we may venture to speak of the interior of the Celestial realm, we may assume that the vast, immeasurable space of Heaven does not only contain these Heavenly Cities but, much more besides, all of which enhances the delights of that blissful land. For as Kings and Princes on earth, have gardens and pleasure grounds laid out beside their palaces, where they amuse themselves in the summer season, so, many theologians assert, there are Heavenly Paradises which afford increased delight to the blessed.

For not only the souls of the saved but their glorified bodies too, will be conducted by the Angels of God into Heaven after the Day of JudgEment.

St Augustine, St Anselm and many other Saints do not hesitate to maintain, there are, in Heaven, real trees, real fruits and real flowers, indescribably attractive and delightful to the sight, taste, smell and touch, different from anything we can imagine!

In the revelations of the Saints mention, is made of the gardens in Heaven and the flowers which blossom there and we know it is recorded in the legend of St Dorothea, that she sent to Theophilus by the hands of an Angel, a basket of flowers culled in the gardens of the Celestial Paradise, of such surpassing beauty that the sight of them led him to become a Christian and lay down his life for the Faith of Christ.

We also read in the life of St Didacus that on coming to himself after a trance into which he fell shortly before his death, he cried aloud “O what flowers there are in Paradise! what flowers there are in Paradise!”
Similar incidents are frequently to be met with in the legends of the Saints.

Consider how delightful it will be for the happy ones who are saved, to wander in the Celestial gardens and contemplate those fair flowers. How pleasing the lovely blossoms are to the eye, how delicious is the fragrance they exhale! Of a truth, if a man were to obtain possession of a single one of these heavenly flowers, it would produce the same effect as on Theophilus. He would be spoiled for all the beauty of earth and would strive with his whole soul after the perfect beauty of Heaven.

Meditate often, therefore, upon the things of Heaven; raise thine eyes and thy heart to the bright firmament above and awaken within thy heart,by this or other means, a keen desire to behold the mansions of the Eternal Fatherand to dwell in them forevermore.

O God, Who hast enriched the Heavenly Jerusalem with such beauty in order that we, poor children of earth, might have a greater longing to behold it, I beseech Thee, inflame my heart with an ardent affection and longing for the Celestial Abode which Thou hast prepared for us.
For blessed are they, O Lord, who dwell in Thy House, they shall enjoy consummate felicity forevermore and forevermore, they will praise the Power, the Wisdom, the Bounty of our God.
Would that I were worthy to be associated with that sinless company, to behold that fair City, to become one of its happy denizens. Grant me this Grace, O God, I pray Thee; let me not be excluded from the number of Thine Elect.

O blessed Saints of God, you who dwell within the Courts of the Heavenly Jerusalem, I humbly entreat you to intercede for me that in His Infinite Clemency the God of Mercy may grant me so to live, that I may be found worthy to be admitted to your blissful company.
Hear the prayers of Thy Saints, O most compassionate God and through the Merits of Jesus Christ, give me a share in that inheritance which He purchased for us with His Precious Blood.
May the things of this world lose all value in my eyes and do Thou make my heart to glow with the burning desire to behold Thee and the City Thou hast built, the Heavenly Jerusalem. Amen.

Posted in QUOTES on ETERNAL LIFE, QUOTES on HEAVEN, THE 4 LAST THINGS : HEAVEN By Fr Martin von Cochem

Thought for the Day – 13 April – Concerning the Size of Heaven

Posted on by AnaStpaul

Thought for the Day – 13 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.

Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FATHER MARTIN VON COCHEM (1625-1712) OSFC .

Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)

PART IV
ON HEAVEN

1.2 Concerning the Size of Heaven:

(a) All we know is that it is immeasurable, inconceivable, incomprehensible!

A learned man, speaking on this subject, says : “If God were to make every grain of sand into a new world, all these innumerable spheres would not fill the immensity of Heaven.”
St Bernard too says, we are warranted in the belief that everyone of the saved will have a place and an inheritance of no narrow limits assigned him in the Celestial Country.

How immeasurably vast in extent must Heaven then be! Well may the Prophet Baruch exclaim: “O Israel, how great is the House of God and how vast is the place of His possession. It is great and hath no end; it is high and immense” (Baruch iii. 24, 25).

We can readily believe this, for we have before our eyes the boundless realms of space. But of the nature of the Infinite realms of Heaven, we know nothing and yet, we can to some extent, picture them in our imagination. It would be against common sense to think that these vast celestial domains are empty and bare, that the great Artificer, to whom the creation of worlds is a very little thing, would leave them unbeautified and unadorned.

If Princes and Lords fill every space and leave no corner in their palaces or their grounds unembellished and unadorned, shall we suppose that the great King of Heaven would permit His Regal Palace, His Celestial Paradise, to be lacking in magnificence and in beauty? What would there be to delight the senses of the Saints, if Heaven were a large empty space? What enjoyment, except the Beatific Vision of God, would there be for them, if they stood all together in a barren plain, like sheep in a penfold? Are we not justified in believing that there are splendid and spacious mansions in Heaven constructed of incorruptible materials?

Nay more, a learned expositor of Holy Scripture considers it probable that by the wondrous skill and wisdom of the great Creator, these fair palaces and dwellings are of varied form and size, some being lower, others higher, some more richly adorned than others. Towering above all and surpassing all in grandeur and magnificence, the Palace of the great King, Jesus Christ stands pre-eminent and next in splendour and dignity ranks the abode of our Sovereign Lady, the Queen of Heaven. Then come the twelve palaces of the Twelve Apostles which are so rich and beautiful that Heaven itself marvels at their magnificence.
Besides these are mansions and dwellings innumerable which render the heavenly Jerusalem indescribably imposing and attractive. These splendid abodes were created when Heaven itself was made and destined to be the dwellings of the redeemed.

The Church teaches us, in the Office for Martyrs that each one of the Elect will have his own place in the Kingdom of Heaven. … “I will give to My Saints an appointed place in the Kingdom of My Father.”
And the Royal Psalmist says: “The Saints shall rejoice in glory; they shall be joyful in their beds” (Ps cxlix. 5).

We have also Christ’s Own Words: “Make unto you friends of the mammon, of iniquity that when you shall fail, they may receive you into everlasting dwellings” that is to say, spend what you have over and above on works of charity and benevolence that these may prove as friends to you, who will obtain for you admittance into the eternal and Celestial dwellings (Luke xvi. 9).

Again : “In My Father’s House there are many mansions.”
Hence it may be inferred that each one of the redeemed has his separate abode in Heaven. For as a just and prudent father divides his real and personal property amongst his children, assigning to each one his particular share, so our Heavenly Father apportions to each of His Elect a part of His Celestial Treasures, both visible and invisible, giving to each one more or less, according to the amount he deserves to receive.