Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenland St Humbert of Pelagius Bl James Bird Bl Josaphata Mykhailyna Hordashevska St Kennocha of Fife St Lucia Filippini (1672-1732) Religious Sister, Founder.
St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Ndre Zadeja St Nicodemus of Mammola Bl Pawel Januszewski St Pelagius of Laodicea Bl Placido Riccardi St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro
262 Martyrs of Rome: A group 262 ChristiansMmartyred together in Rome. We know nothing else about them, not even their names.
A tradition, which has come down from the apostolic ages, tells us that the great mystery of the Incarnation, was achieved on the twenty-fifth day of March. It was at the hour of midnight, when the most holy Virgin was alone and absorbed in prayer, that the Archangel Gabriel appeared before her and asked her, in the name of the Blessed Trinity, to consent to become the Mother of God. Let us assist, in spirit, at this wonderful interview between the angel and the Virgin: and, at the same time, let us think of that other interview which took place between Eve and the serpent. A holy Bishop and Martyr of the second century, Saint Irenaeus, who had received the tradition from the very disciples of the Apostles, shows us that Nazareth, is the counterpart of Eden.
In the garden of delights there is a virgin and an angel and a conversation takes place-between them. At Nazareth a virgin is also addressed by an angel and she answers him but the angel of the earthly paradise, is a spirit of darkness and he of Nazareth, is a spirit of light. In both instances, it is the angel that has the first word. ‘Why,’ said the serpent to Eve, ‘hath God commanded you, that you should not eat of every tree of paradise?’ His question implies impatience and a solicitation to evil, he has contempt for the frail creature to whom he addresses it but he hates the image of God, which is upon her.
See, on the other hand, the angel of light; see with what composure and peacefulness he approaches the Virgin of Nazareth, the new Eve and how respectfully he bows himself down before her: ‘Hail, full of grace! The Lord is with thee! Blessed art thou among women!’ Such language is evidently of heaven, none but an angel could speak thus to Mary.
Scarcely has the wicked spirit finished speaking than Eve casts a longing look at the forbidden fruit, she is impatient to enjoy the independence it is to bring her. She rashly stretches forth her hand, she plucks the fruit, she eats it and death takes possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which being separated from the source of immortality, becomes an object of shame and horror and finally, crumbles into dust.
But let us turn away our eyes from this sad spectacle and fix them on Nazareth. Mary has heard the angel’s explanation of the mystery, the will of heaven is made known to her and how grand an honour it is to bring upon her! She, the humble maid of Nazareth, is to have the ineffable happiness of becoming the Mother of God and yet, the treasure of her virginity is to be left to her! Mary bows down before this sovereign will and says to the heavenly messenger: ‘Behold the handmaid of the Lord, be it done unto me, according to thy word.’
Thus, as the great St Irenaeus and so many of the holy fathers remark, the obedience of the second Eve, repaired the disobedience of the first, for no sooner does the Virgin of Nazareth speak her fiat, ‘be it done,’ than the eternal Son of God (who, according to the divine decree, awaited this word) is present, by the operation of the Holy Ghost, in the chaste womb of Mary and there, He begins His human life. A Virgin is a Mother and Mother of God and it is this Virgin’s consenting to the divine will, that has made her conceive by the power of the Holy Ghost. This sublime mystery puts between the eternal Word and a mere woman, the relations of Son and Mother, it gives to the almighty God, a means whereby He may, in a manner worthy of His majesty, triumph over satan, who hitherto seemed to have prevailed against the divine plan.
Never was there a more entire or humiliating defeat than that which this day befell satan. The frail creature, over whom he had so easily triumphed at the beginning of the world, now rises and crushes his proud head. Eve conquers in Mary. God would not choose man for the instrument of His vengeance, the humiliation of satan would not have been great enough and, therefore, she who was the first prey of hell, the first victim of the tempter, is selected to give battle to the enemy. The result of so glorious a triumph is, that Mary is to be superior not only to the rebel angels but to the whole human race, yea, to all the angels of heaven. Seated on her exalted throne, she, the Mother of God, is to be the Queen of all creation. Satan, in the depths of the abyss, will eternally bewail his having dared to direct his first attack against the woman, for God has now so gloriously avenged her and, in heaven, the very Cherubim and Seraphim reverently look up to Mary and deem themselves honoured, when she smiles upon them, or employs them in the execution of any of her wishes, for she is the Mother of their God.
Therefore is it that we, the children of Adam, who have been snatched by Mary’s obedience from the power of hell, solemnise this day of the Annunciation. Well may we say of Mary, those words of Debbora, when she sang her song of victory over the enemies of God’s people: ‘The valiant men ceased and rested in Israel, until Debbora arose, a mother arose in Israel. The Lord chose new wars and He Himself, overthrew the gates of the enemies.’ Let us also refer to the holy Mother of Jesus, these words of Judith, who by her victory over the enemy was another type of Mary: ‘Praise ye the Lord our God, who hath not forsaken them that hope in Him. And by me, His handmaid, He hath fulfilled His mercy, which He promised to the house of Israel and He hath killed the enemy of His people, by my hand this night. . . . The almighty Lord hath struck him and hath delivered him into the hands of a woman and hath slain him.’
Our Lady of Betania: The name Betania means Bethany in Spanish. It was originally given this name by Maria Esperanza and was the site of their farm, in Venezuela. Apparitions of the Blessed Virgin Mary were reported and eventually a small Chapel was built there and the faithful began to gather, especially on Feast Days but throughout the year.
St Alfwold of Sherborne St Barontius of Pistoia St Desiderius of Pistoia St Dismas (Crucified with Jesus) “The Good Thief”
Bl Everard of Nellenburg Bl Herman of Zahringen St Hermenland St Humbert of Pelagius Bl James Bird Bl Josaphata Mykhailyna Hordashevska St Kennocha of Fife St Lucia Filippini St Marie-Alphonsine/Mariam Sultaneh Danil Ghattas (1843-1927) About St Marie-Alphonusine: https://anastpaul.com/2020/03/25/saint-of-the-day-25-march-st-marie-alphonsine-danil-ghattas-1843-1927/ St Matrona of Barcelona St Matrona of Thessaloniki St Mona of Milan St Ndre Zadeja Bl Pawel Januszewski St Pelagius of Laodicea Bl Placido Riccardi St Procopius St Quirinus of Rome Bl Tommaso of Costacciaro — 262 Martyrs of Rome: A group 262 Christians martyred together in Rome. We know nothing else about them, not even their names.
Saint of the Day – 25 March – St Marie-Alphonsine Danil Ghattas (1843-1927) Palestinian Nun and Founder of the Dominican Sisters of the Most Holy Rosary of Jerusalem (the Rosary Sisters), the first Palestinian congregation, Mystic, Apostle of the Holy Rosary – born as Soultaneh Maria Ghattas on 4 October 1843 in Jerusalem and died on 25 March 1927 at Ain Karim, Jerusalem of natural causes. Patronage – the Dominican Sisters of the Most Holy Rosary of Jerusalem
Sultanah Maria Ghattas was born in Jerusalem on 4 October 1843 and baptised on 19 of November the same year. On 18 July 1852, she received the Sacrament of Confirmation from the hands of His Beatitude Giuseppe Valerga, Latin Patriarch of Jerusalem.
At the age of 14, she joined the Congregation of St Joseph of the Apparition as a Postulant. On 30 June 1860, she received the Holy Habit of the Religious of St Joseph of the Apparition and took the name of Sr Marie-Alphonsine. Two years later, in 1862, she pronounced her three vows. In Bethlehem where she was assigned, she was entrusted with the teaching of Catechism. Besides, she founded Confraternities and Associations and promoted the devotion to Our Lady through the prayer of the Rosary.
She was favoured with several apparitions of Our Lady who revealed to Mother Marie- Alphonsine Her desire to begin the Congregation of the Rosary. The Virgin Mary appointed Fr Joseph Tannous as her Director to administer the Congregation of the Rosary.
Father Tannous rented for the first five postulants – including Sr Marie-Alphonsine – a modest house in Jerusalem in which they entered on 24 July 1880. H.B. Vincent Bracco, Latin Patriarch of Jerusalem, vested them with the Holy Habit on 15 December 1881. Mother Marie-Alphonsine went through many difficult time prior to obtaining the dispensation from her vow of obedience to the Superiors of St Joseph and the permission to enter the new Congregation of the Holy Rosary. Father Tannous was always there to help her during those critical times. On 6 October 1883, she received the Habit of the Rosary Congregation from the hands of Msgr Pascal Appodia, Patriarchal Vicar. On 7 March 1885, together with the first eight sisters, Mother Marie-Alphonsine was admitted to profession and pronounced her three vows in a ceremony presided over by Vincent Bracco, Latin Patriarch of Jerusalem.
On 25 July 1885, Mother Marie-Alphonsine was assigned, together with another sister, to Jaffa in Galilee. There, one day, a miracle happened – Nathira I’d, a young girl, fell into a deep cistern filled with water. The only thing that Mother Marie-Alphonsine could do was to throw her large rosary of 15 decades in the well, to invoke Our Lady to help them and to go into the church with other girls to pray the Rosary. Nathira came out safe and sound, saying that she saw a great light and a ladder shaped like a Rosary which assisted her in climbing her way out.
In October 1886, she was sent to a new foundation in Beit Sahour (the Shepherds’ village) where, it was expected, she would open a school. In 1887, together with three sisters, she left Beit Sahour for Salt, the first mission in Trans-Jordan. Two years later she was sent to Nablus but soon taken to the Mother House in Jerusalem for health reasons. Once healed, she was sent to Zababdeh. In 1892, she was sent to Nazareth to assist Fr Tannous on his deathbed.
In 1893, Mother Marie-Alphonsine established a workshop in Bethlehem, to give work to poor girls. She remained 15 years in Bethlehem, at the end of those years full of zeal and enthusiasm, in 1909, she was recalled to the Mother House in Jerusalem where she remained till 1917, when she was charged with the foundation of an orphanage in the town of Ain-Karem. There she could return to her life of prayer to fulfill Our Lady’s wish that the Rosary may be recited perpetually.
On 25 March 1927, Mother Marie-Alphonsine breathed her last while praying the rosary with her sister, Hanneh Danil Ghattas.
Thus, Mother Marie-Alphonsine was distinguished by her total abandonment to the Divine Providence. She is the apostle of hope and trust in God and Our Lady. She firmly believed in our Lady’s words: “The Rosary is your treasure!”
His Holiness St Pope John Paul II announced the acknowledgement of the heroic virtues of Mother Marie Alphonsine on 15 October 1994 and in 1995 she was proclaimed “Venerable”.
On 22 November 2009, she was Beatified in Nazareth.
At her Canonisation on 17 May 2015 in St Peter’s Square, Pope Francis said:
“An essential aspect of witness to the risen Lord is unity among ourselves, His disciples, in the image of His own unity with the Father. Today too, in the Gospel, we heard Jesus’ prayer on the eve of His passion: “that they may be one, even as we are one” (Jn 17:11). From this eternal love between the Father and the Son, poured into our hearts through the Holy Spirit (cf. Rom 5:5), our mission and our fraternal communion draw strength; this love is the ever-flowing source of our joy in following the Lord along the path of His poverty, His virginity and His obedience and this same love, calls us to cultivate contemplative prayer. Sister Maria-Alphonsine Baouardy experienced this in an outstanding way. Poor and uneducated, she was able to counsel others and provide theological explanations with extreme clarity, the fruit of her constant converse with the Holy Spirit. Her docility to the Holy Spirit made her also a means of encounter and fellowship with the Muslim world. “
The ceremony was attended by more than 2,000 Christian pilgrims from the Middle East and by Palestinian President Mahmoud Abbas. Four days before the Canonisation of Marie-Alphonsine Danil Ghattas, the Vatican announced a treaty that reaffirms Palestinian statehood by the Holy See.
The members of the order she founded run schools, catechetical programs, clinics and orphanages throughout the Middle East.
Blessed Mother Marie-Alphonsine, pray for us and for the Holy Land!