Look down on us, Saint Joseph, Protector of Our Lord, Who followed you through deserts And gave you blessed reward; Our foes are yet about us, Be our strength now at our side, Be light against the darkness. Saint Joseph, be our guide and protector! We venerate your justice, The gospels praise your name, You are the Saint all humble, Who gained eternal fame. In your devoted family Our souls in trust confide, Direct our way to heaven. Saint Joseph, be our guide. We implore your powerful intercession, to obtain from the gentle heart of Jesus all the help and graces necessary for our spiritual and temporal welfare, particularly protection from the powers of evil and the special grace I now implore: …………….. (Mention your request) O guardian of the Word Incarnate we feel animated with confidence, that your prayers on our behalf, will be graciously heard, before the throne of God. St Joseph, Terror of Demons, Pray for us! Amen
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen
Thought for the Day – 18 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Privation
“Not only did the Saints accept necessary privation with loving submission to God’s will but they imposed voluntary mortifications on themselves. Some of them were rich and gave everything they had to the poor. Some were in positions of esteem and honour and went away to look for humiliation and obscurity. Many scourged themselves, slept on hard boards or upon the bare ground, wore chains or hairshirts upon their bodies and did without food, in order to give it to the poor.
They imitated Jesus in these things. He also chose to be poor and fasted for forty days in the desert. He was mocked, scourged, crowned with thorns and burdened with a heavy cross. When He was dying for us upon that cross, He asked for a drop of water to slake His thirst and was given vinegar and gall instead. We have great lessons to learn from the privations and sufferings of Jesus and of the Saints.
If,we are not heroic enough to go in search of voluntary want and suffering, we should at least accept fully, the necessary privations and sorrows of this life.”
Friday of the Second Week of Lent – 18 March – Our Lenten Journey with the Great Fathers – Genesis 37:6-22, Matthew 21:33-46
“In my distress I called to the Lord and He answered me.” – Psalm 119:1
“Therefore, I say to you, the Kingdom of God will be taken away from you and be given to a people that will produce its fruit.”
Matthew 21:43
“GOD PLANTED THE VINEYARD of the human race when, at the first, He formed Adam (Gn 2:7) and chose the fathers. Then He let it out to husbandmen, through the gift of the Law, passed onto Moses. He hedged it round about, that is, He marked out the land they were to cultivate; He built a tower, that is, He chose Jerusalem; He dug a winepress, that is, He prepared those who were to receive the prophetic Spirit. And, He sent them prophets prior to the Babylonian exile and then, after the exile, others again, in even greater number, to seek the fruits, saying to them :- “Cleanse your ways and your doings” (Jer 7:3); “Execute just judgement ” and “Each one act with pity and compassion towards his brother. Do not oppress the widow, the orphan, the stranger or the poor, and let none of you treasure up evil against his brother in your hearts” (Zac 7:9-10) “Wash, make yourselves clean, put away evil from your hearts; learn to do good, seek judgement, protect the oppressed” (Is 1:16-17).
SEE BY WHAT PREACHINGS the prophets sought the fruits of righteousness. But last of all, He sent to those unbelievers, His own Son, Our Lord Jesus Christ, Whom those wicked husbandmen slew and cast out of the vineyard.
THAT IS WHY GODentrusted it – no longer hedged around but thrown open throughout all the world – to other husbandmen, who would render the fruits in due season. The elect tower is raised everywhere in all its beauty, for everywhere the Church now shines and everywhere the winepress is dug because everywhere, are they, who receive the Spirit of God.
AND THAT IS WHY THE LORD SAID to His disciples, to make us become good workmen: – “Take heed to yourselves and watch at all times lest your hearts be overcharged with debauchery, drunkenness and the cares of this life” (Lk 21:34.36). “Let your loins be girded and your lamps burning and be like those who wait for their master to come” (Lk 12:35-36).” … St Irenaeus (c 130-c 202) Bishop, Martyr , Father of the Church (Against the heresies, IV 36, 2-3).
Quote/s of the Day – 18 March – The Memorial of St Cyril of Jerusalem (c 313-386) Bishop of Jerusalem, Confessor and Father & Doctor of the Church
“For His body, has been given to you under the appearance of bread and His blood, under the appearance of wine, so that, when you have partaken of the body and blood of Christ, you might be one body and one blood with Him. So shall we become Christ-bearers [“Christophers”]. His body and blood are diffused through all our members – see, then, how we become participants in the divine nature!”
“Do not rejoice in the Cross only in times of peace, preserve the same faith in times of persecution. Do not be a friend to Jesus in times of peace alone, only to become His enemy in times of war. You are now receiving forgiveness for your sins and the spiritual gifts lavishly bestowed by your King so, when war breaks out, fight valiantly for your King.”
“Our actions have a tongue of their own, they have an eloquence of their own, even when the tongue is silent. For deeds prove the lover more than words.”
“His action is preceded by the beaming rays of His light and knowledge. He comes with the truth of the real Protector; for He comes to save, to lead, to teach, to counsel, to strengthen, to console, to illumine in the first place the mind of the person who receives Him and through that person‘s works, the minds of others.”
One Minute Reflection – 18 March – Friday of the Second Week of Lent – Genesis 37:6-22Matthew 21:33-46 and the Memorial of St Cyril of Jerusalem (c 313-386) Bishop of Jerusalem, Confessor and Father & Doctor of the Church
“They seized him, threw him out of the vineyard and killed him.”– Matthew 21:39
REFLECTION – “I am the true vine,” Jesus says (Jn 15,1)… People dig trenches around this Vine, that is to say, cunningly dig traps. When they plot to make someone fall into a snare, it is as if they dug a pit in front of him. That is why He mourns about it, saying: “They have dug a pit before me” (Ps 56[57],7)… Here is one example of these snares: “They brought a woman who had been caught in adultery” to our Lord Jesus, “saying: ‘Moses commanded us to stone such women. So what do you say?’ ” (Jn 8,3f.)… And here is another: “Is it lawful to pay the census tax to the Emperor or not?” (cf. Mt 22,17)…
However, they discovered, that these traps caused no harm to the Vine. To the contrary, in digging these pits, they themselves fell into them (Ps 56[57],7)… Then they kept on digging, not just His Hands and His Feet (Ps 21[22],17) but they pierced His Side with a lance (Jn 19,34) and uncovered the interior of that Sacred Heart, which had already been wounded by the spear of love. The Bridegroom says in the song of His love that: “You have wounded my heart, my sister, my spouse” (Sg 4,9 Vg.). O Lord Jesus, Your Heart has been wounded with love by Your spouse, Your friend, Your sister. Why, then, was it necessary for Your enemies to wound You again? O you enemies, what are you doing?… Do you not know that this Heart of Our Lord Jesus,’,already pierced, is already dead, already open and cannot be touched by any other suffering? The Heart of the Bridegroom, Our Lord Jesus, has already received the wound of love, the death of love. What other death could touch Him?… The Martyrs also laugh when they are threatened, rejoice when they are struck, triumph when they are killed. Why? Because they have already died through love in their hearts, “dead to sin” (Rm 6,2) and to the world…
Thus Jesus’ Heart has been wounded and put to death for our sake… Physical death triumphed for a moment but only to be conquered forever. It was blotted out when Christ rose from the dead because “death has no power over him any more” (Rm 6,9). –St Bonaventure (1221-1274), Franciscan, Doctor of the Church (The Mystical Vine, ch. 3, § 5-10)
PRAYER – Grant us, we beseech You, Almighty God, through the intercession of the blessed Bishop Cyril, so to acknowledge You, the only true God,and Jesus Christ Whom You have sent, that we may be found worthy to be forever numbered among the sheep who hear His Voice. Through the same Jesus Christ, Thy Son, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 18 March – Friday of the Second week of Lent
O Sweet Name of Jesus By Thomas à Kempis (1380-1471)
O sweet Name of Jesus, holy above all names in Heaven and on earth and to which every knee, both of men and of Angels in Heaven, on earth and in hell bends. You are the Way of the just, the Glory of the Saints, the Hope of those in need, the Balm of the sick, the Love of the devout and the Consolation of those that suffer. O, Jesus, be to me a help and a protector so that Your Name may be blessed for all times. Amen.
Saint of the Day – 18 March – Saint Edward the Martyr (c 962-978) Child King of England. Born in c 962 and died by stabbing to death in the evening of 18 March 978 at Corfe Castle, Dorsetshire, England. Patronage – against glandular diseases. Additional Memorial – 20 June (translation of relics). Not to be confused with Edmund the Martyr or Edward the Confessor.
The Roman Martyrology states today: “In England, the holy King Edward, who was assasinated by order of his treacherous stepmother and became celebrated for many miralces.”
Edward’s date of birth is unsure but he was the eldest son of King Edgar the Peaceful but was not his father’s acknowledged heir. On Edgar’s death, the leadership of England was contested, with some supporting Edward’s claim to be king and others supporting his younger half-brother Æthelred Edward was chosen as King and was crowned by his main clerical supporters, the Archbishops Dunstan of Canterbury and Oswald of York.
THE CORONATION OF ST EDWARD THE MARTYR – St Dunstan anointing Edward the Martyr at Kingston, 975.
In 978 Edward was murdered, after less than three years as King and Ælfthryth came to be blamed for his death. The extent of her involvement cannot be known for sure but the most lurid stories circulated about her guilt in later centuries . This is how William of Malmesbury (the foremost English historian of the 12th century. He has been ranked among the most talented English historians since St Bede), tells the story, writing in the twelfth century:
“King Edward treated his brother [Æthelred], who was still a boy, and his stepmother with proper warmth of feeling, keeping the royal title for himself alone but allowing them all other privileges. He followed in the footsteps of his father’s religious activity; he listened to good advice and took it to heart. The woman, however, with a stepmother’s hatred and a viper’s guile, in her anxiety that her son should also enjoy the title of King, laid plots against her stepson’s life, which she carried out as follows. He was coming back tired from hunting, breathless and thirsty from his exertions; his companions were following the hounds where chance had led each one; and hearing that they were quartered in a neighbouring village, the young man spurred his horse and hastened to join them, all by himself, too innocent to have fears and no doubt judging other people by himself.
On his arrival, his stepmother, with a woman’s wiles, distracted his attention and with a kiss of welcome offered him a drink. As he greedily drank it, she had him pierced with a dagger by one of her servants. Wounded mortally by the blow, he summoned up what breath he had left and spurred his horse to join the rest of the party but one foot slipped,and he was dragged through byways by the other, leaving streams of blood as a clear indication of his death to those who looked for him. At the time they ordered him to be buried without honour at Wareham,grudging him consecrated ground,when he was dead, as they had grudged him the royal title while he was alive. So they enjoyed a public festival of rejoicing, as though they had buried his memory along with his corpse.
But the Divine Serenity acknowledged him and did honour to the innocent victim with the glory of miracles : so far do Heaven’s judgements outweigh those of men. Therefore at his grave, lights shone in the sky, there a lame man walked, there a dumb man regained the use of his tongue, there every kind of sickness gave way to health. The story spread through all England and made the Martyr’s merits well known.
Aroused by this, the murderess planned a journey to the place; she had already mounted her horse and was spurring him on, when she felt the manifest anger of God. Her familiar palfrey on which she had been used to ride and which had before been swift as air and could outstrip the very winds, then by the will of God stood motionless. The grooms set about it with whips and shouting, to make it carry its powerful mistress with its wonted eagerness; their labour was spent in vain. She changed her mount but with the same result. At length, though slowly, her unfeeling heart understood the purport of the portent and what she did not deserve to do herself she agreed to get done by another hand.”
After its first burial at Wareham, Edward’s body was taken to Shaftesbury Abbey and there pilgrims continued to seek out the tomb of the young Martyred King. Ælfthryth retired to a nunnery at Wherwell, which she had founded (supposedly) in penance for the murder of Edward. William of Malmesbury goes on:
“And since an unruly spirit is its own tormen and an anxious mind, suffers its own evil geniu,s even in this present world, Ælfthryth fell from her pride of royalty into a dire repentance, such that for many years at Wherwell she clad her delicately-nurtured limbs in haircloth and at night slept stretched on the ground without her pillow, besides inventing all the tortures she could for her body, a beautiful woman and finely faithful to her husband but worthy of punishment for the great crime she committed. It is believed, and is a widely popular view, that it was through her cruelty to Edward, that the whole country, for a long time after, groaned under the barbarian yoke.”
Commemorative sign for Saint Edward the Martyr at Corfe Castle, Dorset. Uunder the Painting of St Edward is written “Edward the Martyr King of Wessex treacherously stabbed at Corves gate in 978 by his stepmother Elfrida.
St Braulio of Saragossa Bl Celestine of the Mother of God Bl Christian O’Conarchy St Edward the Martyr (962-978) Child King of England St Egbert of Ripon St Eucarpius of Nicomedia St Felix of Gerona St Finan of Aberdeen St Frigidian of Lucca Bl John Thules St Leobard of Tours St Narcissus of Gerona Bl Roger Wrenno St Salvator of Horta St Trophimus of Nicomedia
Martyrs of Nicomedia – Commemorates the Christians who were Martyred anonymously, either singly and in small groups, by local pagans in the area of Nicomedia prior to the year 300 and who may have been over-looked in the waves of Diocletian persecutions that resulted in the deaths of thousands.
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