Thought for the Day – 20 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.
Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN
FR MARTIN VON COCHEM (1625-1712) OSFC .
Nihil Obstat: Thomas L Kinkead, Censor Liborium
Imprimatur: Michael Augustine — Archbishop of New York (New York 5 Oct 1899)
PART IV
ON HEAVEN
III.4 On the Spiritual Joys of Heaven: The Beatific Vision
There is no greater happiness upon earth than to love and be loved in return and the more tender, pure and ardent this love be, the greater the joy and delight it affords us.
Now, the love of Heaven, the love of the Redeemed for God and for each other, is the most tender, the most pure, the most ardent affection, an affection infinite and boundless; consequently it is a source of immense delight and happiness unspeakable.
May the God of all Grace make us partakers of this love and we shall then know, by experience, that of which words fail to convey an idea.
No-one will be privileged to partake in this love, unless here below, he lives in the love of God and dies in His Friendship.
Let us, therefore, strive to increase within ourselves, this Divine Charity, in order that we may be admitted hereafter into the full enjoyment of His Love.
The Beatific Vision of the Divine Countenance is a joy above all joys, a delight far surpassing all the Celestial pleasures of which we have spoken.
Without this, all other joys would lose their savour, they would be changed to bitterness.
On one occasion, when the devil was speaking by the mouth of a person who was possessed, he said: “If the whole Heavens were a sheet of parchment, if the whole ocean were ink, if every blade of grass were pens and every man on earth a scribe, it would not suffice to describe the intense, immeasurable delight which the Vision of God affords to the blessed.”
And at another time he said that if God would but vouchsafe to grant him the privilege of beholding His Divine Countenance for a few moments, he would, if it were possible, gladly bear in his own person, all the torments of Hell until the Day of Judgement.
This teaches us that if a man spent his whole life in works of most severe penance and, after his death were permitted only for one instant to gaze on the Face of God, he would have received an ample recompense for all his mortifications.
Now, consider how transcendent must be the bliss which the Saints derive from the contemplation, the enjoyment, the possession of the Supreme God!
If to gaze on the Divine Countenance for one passing moment is a joy beyond all that which a life of pleasure offers to the worldling, what rapture will it be to gaze for evermore, with undimmed eyes, on His Infinite Beauty, what rapture to call this Supreme Good one’s own, for all eternity!
God is a being in Whom all that is most admirable and desirable exists in the highest degree.
In Him is all that which is most attracts and fascinating to us; clemency, beauty, justice, compassion, wisdom, majesty, every sweet and sublime attribute in its fullest perfection.
From God proceeds all Grace, all we need for our spiritual and temporal welfare, all the happiness, the joy, the repose, the consolation, all the benefits and blessings which His creatures enjoy in Heaven and on earth.
And when the Redeemed enter upon the contemplation of this Infinite Good, upon the possession of this source of all that is to be loved and admired and longed for, their joy will indeed be full.
What unspeakable delight it will afford them to understand the Mystery of the Incarnation, the Mystery of the Holy Eucharist!
What unspeakable delight it will be to them to comprehend how God can be invisible Himself,and yet, see everything; how He can Himself be unmoved and yet the source of all motion; how He can be Himself immutable and yet the Author of all change.
These and many other Mysteries will be made clear to the blessed in the Light of God and this fount of knowledge will not be exhausted to all eternity.
The more they know God, the more will their desire to know Him better increase and of this knowledge there will be no limit and no defect.
Thus they will ever hunger and yet be perfectly satisfied; this rich treasury will ever be open to them and never will they exhaust all the wealth it contains.
Meditate frequently upon this subject, O reader and excite within thy soul an earnest desire to enjoy God forever and ever.
AnaStpaul 