Our Morning Offering – 4 January – Christmas Weekday “Month of the Most Holy Name”
Daily Prayer to the Most Holy Name by St Bernardine of Siena (1380-1444) Apostle of the Most Holy Name
Jesus, Name full of glory, grace, love and strength! You are the refuge of those who repent, our banner of warfare in this life, the medicine of souls, the comfort of those who mourn, the delight of those who believe, the light of those who preach the true faith, the wages of those who toil, the healing of the sick. To You, our devotion aspires; by You, our prayers are received; we delight in contemplating You. O Name of Jesus, You are the glory of all the saints for eternity. Amen
One Minute Reflection – 3 January – Feast of the Most Holy Name of Jesus, Readings: Epistle Acts 4:8-12, Psalm 105:47, Isa 63:16, Ps 144:21, Gospel Luke 2:21-24
“And at the end of eight days, when he was circumcised, he was called Jesus”…Luke 2:21
REFLECTION – “The Name stands as a complete summary and description of our Lord’s character and office and it is under this aspect that it has been regarded by thousands of Saints, whose hearts have melted at its mere sound. To them Jesus is their God, Jesus is their King, Jesus is their Redeemer, Jesus is their Mediator, Jesus is their Saviour, Jesus is their great Priest, Jesus is their Intercessor, Jesus is the Captain under Whom they fight, Jesus is the Leader Whom they follow, Jesus is their Teacher, Jesus is the Giver of their law, Jesus is the Spouse and Shepherd of their souls, Jesus is their Light, Jesus is their Life, Jesus is the Judge before Whom they rejoice to think, that they must one day stand, Jesus is their final and eternal Reward, for which alone they live.
But He is also to them the Mirror of all the most glorious and winning virtues. He is, and His Name tells them that He is, unbounded Charity, infinite Mercy, extremest Kindness, deepest Humility, most devoted Piety, transparent Simplicity, uttermost Poverty, Chastity without a stain. It is the prerogative of love to transform those who love into the likeness of Him Whom they love and as the mere name of one who is loved cannot sound in the ear or be thought of in the mind, without adding to the love which is already there, so the thought of the Holy Name and the mention of the Holy Name have a kind of sacramental power in the hearts of His Saints. The [name] seems to convey the grace which enables men to think like Him, to speak like Him, to act like Him, to sacrifice themselves like Him and to Him, and for Him, and along with Him, to make Him known to others, not by word only but also by reproduction of Him in themselves, and to win all men to love Him.” – Fr Alban Goodier SJ (1869-1939) Archbishop – Excerpted from The Prince of Peace
PRAYER – O God, who founded the salvation of the human race on the Incarnation of Your Word, give Your people the mercy they implore, so that all may know there is no other Name to be invoked but the Name of Your Only Begotten Son. Who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. Amen
Our Morning Offering – 3 January – Month and Feast of the Most Holy Name of Jesus
O Sweet Name of Jesus By Thomas à Kempis (1380-1471)
O sweet Name of Jesus, holy above all names in heaven and on earth and to which every knee, both of men and of angels in heaven, on earth and in hell bends. You are the Way of the just, the Glory of the saints, the Hope of those in need, the Balm of the sick, the Love of the devout and the Consolation of those that suffer. O, Jesus be to me a help and a protector so that Your Name may be blessed for all times. Amen
One Minute Reflection – 2 January – Christmas Weekday and The Memorial of St Basil the Great (329-379) and St Gregory of Nazianzen (330-390), Readings: 1 John 2:22-28, Psalms 98:1, 2-3,3-4, John 1:19-28
He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.” … 1 John 2:23
REFLECTION – “Prepare a way for the Lord.” Brethren, however far you journey along it… from the very nature of goodness, there is no limit to the way along which you travel. And so… the wise and indefatigable traveller… can say to himself each day: “Now I begin”… And how many “go astray in the wilderness”… None of them can yet say: “Now I begin.”
For “the beginning of wisdom is the fear of the Lord.” If the beginning of wisdom, then surely it is also the beginning of the way of goodness… It is this that encourages praise…, it also moves the proud to penance, so that they hear the voice of him crying in the wilderness, ordering the preparation of the way and thus showing how to begin it: “Do penance for the kingdom of heaven is close at hand”…
If you are on the way, then fear only one thing, lest you leave it, lest you offend the Lord who leads you along it, so that He would abandon you to “wander in the way of your own heart”… If you feel that the way is too narrow look forward to the end to which it leads you. If you were to see how everything is to be attained, then you would say without hesitation: “Broad indeed is your command!” If you cannot see so far, believe Isaiah who could… “Behold,” he says, “the redeemed shall walk by this way and the ransomed of the Lord shall return and come to Sion with singing, everlasting joy shall be upon their heads . They shall obtain also joy and gladness and sorrow and sighing shall flee away.” Those who dwell sufficiently on this end, I think, will not only make the way easier for himself but also grow wings, so that he no longer walks but flies… May He, who is the track of the runners and the reward of the winners, lead and guide you along it – He, Christ Jesus!” … Blessed Guerric of Igny (c 1080-1157) Cistercian Abbot – 5th sermon of Advent, SC 166
PRAYER – Look with favour on our morning prayer, Lord and in Your saving love, let Your light penetrate the wilderness in our hearts. May no sordid desires darken our minds, renewed and enlightened as we are, by Your heavenly grace. God our Father, You enriched Your Church and gave examples for us to follow in the life and teachings of Sts Basil and Gregory. Grant that, learning Your truth with humility, we may practise it in faith and love. Sts Basil and Gregory, pray for our beloved Church, pray for all Catholic Christians, through Jesus Christ with the Holy Spirit, God forever, amen.
But Mary kept all these things, pondering them in her heart. … Luke 2:19
REFLECTION – “Is not Mary the Mother of Christ? Then she is our Mother also. And we must in truth hold that Christ, the Word made Flesh, is also the Saviour of mankind. He had a physical body like that of any other man and again, as Saviour of the human family, He had a spiritual and mystical body, the society, namely, of those who believe in Christ. “We are many, but one sole body in Christ” (Rom. xii., 5). Now the Blessed Virgin did not conceive the Eternal Son of God, merely in order, that He might be made man taking His human nature from her but, also in order, that by means of the nature assumed from her, He might be the Redeemer of men. For which reason, the Angel said to the Shepherds: “To-day there is born to you a Saviour who is Christ the Lord” (Luke 2:11). Wherefore, in the same holy bosom of His most chaste Mother, Christ took to Himself flesh and united to Himself, the spiritual body formed by those who were to believe in Him. Hence Mary, carrying the Saviour within her, may be said to have also carried, all those whose life was contained in the life of the Saviour. Therefore, all we who are united to Christ and, as the Apostle says, are members of His body, of His flesh and of His bones (Eph 5:30), have issued from the womb of Mary, like a body united to it’s head. Hence, though in a spiritual and mystical fashion, we are all children of Mary and she is Mother of us all. … If then, the most Blessed Virgin is the Mother at once of God and men, who can doubt that she will work with all diligence to procure that Christ, Head of the Body of the Church (Col 1:18), may transfuse His gifts into us, His members and above all, that of knowing Him and living through Him (I John 4:9)?” – Saint Pius X (1835-1914) – Pope from 1903 to 1914 – Encyclical “Ad diem illum laetissimum” §10-11
PRAYER – God, our Father, since You gave mankind a Saviour through the blessed Mary, virgin and mother and a heavenly mother through our Saviour, grant that we may feel the power of her intercession, when she pleads for us with Jesus Christ, Your Son, the author of life, who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Our Morning Offering – 1 January – The Solemnity of Mary, Mother of God and the Octave Day of the Nativity of the Lord
HailO Mary, Mother of God By St Cyril of Alexander (376-444) Doctor of the Incarnation Known as ‘The Pillar of Faith”
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which god Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, Who enclosed the One who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Christ has been born for us, come, let us adore Him.
“And the Word became flesh and dwelt among us and we have seen his glory, glory as of the only Son of the Father, full of grace and truth.” – John 1:14
REFLECTION – “God, who gave being to all that is, at the same time united all things together in His providence.
Being master, He became a servant (cf, Phil 2:6-7) and so revealed to the world, the depth of His providence.
God the Word, in becoming incarnate while remaining unchanged, was united through His flesh with the whole of creation.
There is a new wonder in heaven and on earth – God is on earth and man is in heaven.
He united men and angels, so as to bestow deification on all creation.
The knowledge of the holy and co-essential Trinity is the sanctification and deification of men and angels. …
When, in His compassion for man, the Word became flesh (cf. Jn 1:14), He changed, neither what He was, nor what He became.” – Thalassios the Syrian (5th Century) Priest, Hermit and Abbot in Syria – Centuries on Love I
PRAYER – All-powerful, ever-living God, we thank You for the human birth of Your Son, which is the source and perfection of our Christian life and worship. Number us among His people, for the salvation of all mankind is found in Him, for the Word became flesh who lives and reigns with You and the Holy Spirit, God, forever and ever, amen.
Thalassius of Syria undertook the call of God to life as a hermit in the fifth century. Thalassius is recorded to have entered into solitude at a young age near a village named Targala in Byzantine Syria. He is said to have dwelt there, living the ascetic life with no shelter for nearly forty years. Thalassius’ was a soul filled with humbleness, simplicity and a gentle nature. God manifested in him, the gifts of powerful intercession and healing for which he gained considerable renown. In time, many came to join Thalassius in the eremitic life and he welcomed them as he would welcome Christ, building them cells with his own hands. BlessedThalassius, Hermit of Syria is said to have died peacefully.
Our Morning Offering – 31 December – The Seventh Day of the Octave of Christmas
The Angelus
V. The Angel of the Lord declared unto Mary. R. And she conceived of the Holy Spirit. Hail Mary, full of grace, The Lord is with Thee; Blessed art thou among women, And blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen V. Behold the handmaid of the Lord. R. Be it done unto me according to thy word. Hail Mary, etc. V. And the Word was made Flesh. R. And dwelt among us. Hail Mary, etc. V. Pray for us, O holy Mother of God. R. That we may be made worthy of the promises of Christ. LET US PRAY Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we to whom the Incarnation of Christ Thy Son was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection. Through the same Christ Our Lord. Amen
The Angelus (/ˈændʒələs/; Latin for “angel”) is a Catholic devotion commemorating the Incarnation. As with many Catholic prayers, the name Angelus is derived from its incipit—the first few words of the text: Angelus Domini nuntiavit Mariæ (“The Angel of the Lord declared unto Mary”). The devotion is practised by reciting as versicle and response three Biblical verses narrating the mystery, alternating with the prayer “Hail Mary.” The Angelus exemplifies a species of prayers called the “prayer of the devotee.”
The devotion is traditionally recited three times daily: 06:00, 12:00 and 18:00. The Angelus is usually accompanied by the ringing of the Angelus bell, which is a call to prayer and to spread goodwill to everyone. The angel referred to in the prayer is Gabriel, a messenger of God who revealed to the Virgin Mary that she would conceive a child to be born, the Son of God (Luke 1:26–38) so honouring the Incarnation of the Saviour, Redeemer – our Messiah, Jesus the Christ.
The words of the prayer are arranged above for leader and community but, of course, most of us pray the prayer alone 3 times each day, for we are always united with each other in faith.
One Minute Reflection – 30 December – The Sixth Day in the Christmas Octave, Readings: 1 John 2:12-17, Psalm 96:7-10, Luke 2:36-40
“She spoke about the child to all who were awaiting the redemption of Jerusalem” … Luke 2:38
REFLECTION – “O Root of Jesse, who stand as a sign to the peoples” (Is 11: 10), “how many kings and prophets wanted to see you and did not” (Lk 10:24)? Simeon is the happiest of them all because by God’s mercy he was still bearing fruit in old age. For he rejoiced to think that he would see the sign so long desired. He saw it and was glad (Lk 8:56). When he had received the kiss of peace, he departed in peace but first, he proclaimed aloud that Jesus was born, a sign that would be rejected (Lk 2:25-34). And so it was. The sign of peace arose and was rejected, by those who hate peace (Ps 119:7). For what is peace to men of goodwill (Lk 2:14) is a stone to make men stumble, a rock for the wicked to fall over (l Pt 2:8). “Herod was troubled and all Jerusalem with him” (Mt 2:3). He came to His own and His own did not receive Him (Jn 1:11). Happy those shepherds keeping watch at night who were found worthy to be shown the sign of this vision! (Lk 23:8)
For even at that time He was hiding Himself from the wise and prudent and revealing Himself to the simple (Mt 11:25; Lk 10:21). … The angel said to the shepherds, “This is a sign for you” (Lk 2: 12), you who are humble, you who are obedient, you who are not haughty (Rom 12: 16), you who are keeping vigil and meditating on God’s law day and night (Ps 1:2). “This is a sign for you,” he said. What is this sign? The sign the angels promised, the sign the people asked for, the sign the prophets foretold, the Lord Jesus has now made and He shows it to you. …
This is your sign. What is it a sign of? Indulgence, grace, peace, “the peace which will have no end” (Is 9:7). It is this sign: “You will find a baby wrapped in swaddling clothes and lying in a manger” (Lk 2: 12). But this baby is God Himself, reconciling the world to Himself in Him (2 Cor 5: 19). … He is the Kiss of God, the Mediator between God and men, the man Christ Jesus (1Tm 2:5), who with the Father and the Holy Spirit lives and reigns world without end.” … St Bernard (1091-1153) Doctor of the Church
PRAYER – Almighty God and Father, the human birth of Your Only-begotten Son, was the beginning of new life. May He set us free from the tyranny of sin. We make our prayer through Christ, our Lord with the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 30 December – The Sixth Day of the Octave of Christmas
Who lives in Love By St Robert Southwell SJ (1561-1595) Martyr
Who lives in Love, loves least to live and long delays doth rue, if Him he love by whom he lives, to whom all praise is due, Who for our love did choose to live and was content to die, who loved our love more than His life, and love with life did buy. Let us in life, yea with our life requite His living love, for best we live when least we live, if Love our life remove. Mourn, therefore, no true lover’s death, life only him annoy, and when he taketh leave of life then Love begins his joys.
One Minute Reflection – 29 December – The Fifth Day of the Octave of Christmas, Readings: 1 John 2:3-11, Psalms 96:1-2, 2b-3, 5-6, Luke 2:22-35 and the Memorial of St Thomas à Becket (1118-1170) Martyr, Archbishop of Canterbury
“Now, Master, you may let your servant go in peace ”- Luke 2:29
REFLECTION – “The kingdom of God is at hand” (Lk 21:31). The kingdom of God, beloved brethren, has begun to be at hand; the reward of life and the joy of eternal salvation and perpetual happiness and the possession of paradise once lost, are now coming with the passing of the world; now the things of heaven are succeeding those of earth; great things, small and eternal things, transitory. What place is there here for anxiety and worry? …
It is written that “the just man lives by faith” (Rm 1:17). If you are just and live by faith, if you truly believe in Jesus Christ, why do you, who are destined to be with Christ and secure in the promise of the Lord, not rejoice that you are called to Christ …? Take the example of Simeon, the just man who was truly just, who with full faith kept the commandments of God – when the answer had been given him from heaven that he would not die before he had seen Christ and when Christ as an infant had come into the temple with His mother, he knew in spirit that Christ was now born, concerning whom it had been foretold to him before and on seeing Him he knew, that he himself would quickly die.
Happy, therefore, at the death that was now at hand and untroubled at the approaching summons, he took the child into his hands and, blessing God, he cried out and said: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation.” Thus he proved surely and bore witness, that the servants of God have peace, they have a free and tranquil repose when, on being released from the storms of this world, they have sought the harbour of our final abode and eternal security … For that is our peace, that is our sure tranquillity, that, our steadfast and firm and everlasting security.” – St Cyprian of Carthage (c 200-258) Martyr, Bishop, Church Father – On mortality, 2-3
PRAYER – God our Father, our human nature is the wonderful work of Your hands. Your Son took to Himself our manhood, grant us a share in His Sonship, that as co-heirs with Him, we may strive evermore obediently to gain our final home with the Blessed Virgin and all Your saints. Through Christ, our Lord, with the Holy Spirit, one God with You now and for evermore, amen.
Our Morning Offering – 29 December – The Fifth Day of the Octave of Christmas
Jesu, Dulcis Memoria Prayer, Poem, Hymn By St Bernard of Clairvaux (1090-1153) Doctor Mellifluous Tr. Fr Edward Caswell C.Orat. (1814-1878)
Jesus, the very thought of Thee With sweetness fills the breast! Yet sweeter far Thy face to see And in Thy presence rest. No voice can sing, no heart can frame, Nor can the memory find, A sweeter sound than Jesus’ Name, The Saviour of mankind. O hope of every contrite heart! 0 joy of all the meek! To those who fall, how kind Thou art! How good to those who seek! But what to those who find? Ah! this Nor tongue nor pen can show The love of Jesus, what it is, None but His loved ones know. Jesus! our only hope be Thou, As Thou our prize shall be; In Thee be all our glory now, And through eternity. Amen
Jesu, Dulcis Memoria is a celebrated 12th century prayer/hymn by St Bernard of Clairvaux (1090-1153), Doctor Mellifluous. The entire hymn has some 42 to 53 stanzas depending upon the translation. Parts of this hymn are used for the Feast of the Holy Name of Jesus on 3 January.
One Minute Reflection – 28 December – The Feast of the Holy Innocents – The Fourth Day of the Christmas Octave, Readings: 1 John 1:5-2:2, Psalm 124:2-5, 7-8, Matthew 2:13-18
When Herod realised that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity, two years old and under, in accordance with the time he had ascertained from the magi. – Matthew 2:16
REFLECTION – “The Apostle John said: “Whoever says he abides in Christ, ought to walk even as Christ walked” (1 Jn 2:6). Moreover, the blessed Apostle Paul exhorts and teaches us, saying: “We are God’s children but if children, then heirs of God and joint-heirs with Christ; if so be that we suffer with him that we may also be glorified together” (Rm 8:16f.) … Let us, beloved brethren, imitate righteous Abel, who initiated martyrdom, he being the first to be slain for righteousness’s sake (Gn 4:8) …; let us imitate the three children Ananias, Azarias and Misael, who … overcame the king by the power of faith (Dn 3) … What of the prophets whom the Holy Spirit quickened to a foreknowledge of future events? What of the Apostles whom the Lord chose? Since these righteous men were slain for righteousness’ sake, have they not taught us also to die?
The nativity of Christ at once witnessed the martyrdom of infants, so that they who were two years old and under were slain for His name’s sake. An age, not yet fitted for the battle, appeared fit for the crown. That it might be manifest that they who are slain for Christ’s sake are innocent, innocent infancy was put to death for His name’s sake … How grave is the case of a Christian, if he, a servant, is unwilling to suffer when his Master first suffered! … The Son of God suffered that He might make us sons of God and the son of man will not suffer that he may continue to be a son of God! … The Maker and Lord of the world also warns us, saying: “If the world hates you, remember that it hated me before you. If you were of the world, the world would love its own but because you are not of the world but I have chosen you out of the world … remember the word that I said to you: “The servant is not greater than his lord” (Jn 15:18-20).” – St Cyprian of Carthage (c.200-258) Martyr, Bishop of Carthage, Father of the Church – Letter 55
PRAYER – We praise You, O God, we acclaim You as Lord, the white-robed army of martyrs praise You. (from the Te Deum).
Our Morning Offering – 28 December – The Feast of the Holy Innocents – The Fourth Day of the Christmas Octave.
O Dearest Infant By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
O dearest Infant, tell me what You came on earth to do. Tell me whom You are seeking. Ah, yes, I now understand… You have come to die for me, a lost sheep, in order that I may no more hide from You but love You. O Jesus, my treasure, my life, my love, my all, if I do not love You, then whom shall I love? Where can I find a mother or father, a friend, or a spouse more loving than You? And who has ever loved me more than You have? I am sorry that I have lived so many years in this world and yet still love You so little, even having offended You and sometimes forgotten You. Amen
“… he [Simeon] took him [Jesus] into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word…” – Luke 2:28-29
REFLECTION – “The Son came to the servant not to be presented by the servant but so that, through the Son, the servant might present to his Lord, the priesthood and prophecy that had been entrusted to his keeping. Prophecy and priesthood, which had been given through Moses, were both passed down and came to rest on Simeon. He was a pure vessel who consecrated himself, so that, like Moses, he too could contain them both. These were feeble vessels that accommodated great gifts — gifts that one might contain because of their goodness but that many cannot accept because of their greatness. Simeon presented our Lord and in Him he presented the two gifts he had, so that what had been given Moses in the desert, was passed on by Simeon, in the temple. Because our Lord is the vessel in which all fullness dwells, when Simeon presented Him to God, He poured out both of these upon him – the priesthood from his hands and prophecy from his lips. The priesthood had always been on Simeon’s hands, because of ritual purifications. Prophecy, in fact, dwelt on his lips because of revelations. When both of these saw the Lord of both of these, they were combined and were poured into the Vessel that could accommodate them both, in order to contain Priesthood, Kingship and Prophecy. That Infant who was wrapped in swaddling clothes by virtue of His goodness, was also dressed in Priesthood and Prophecy by virtue of His Majesty. Simeon dressed Him in these and presented Him to the One who had dressed Him in swaddling clothes. Then, as the old man returned Him to his mother, he returned the Priesthood with Him. And when he prophesied to her about Him: “This child is destined for the downfall and rising,” he gave her Prophecy with him as well. So Mary took her firstborn and left. Although He was visibly wrapped in swaddling clothes, He was invisibly clothed with Prophecy and Priesthood. Thus, what Moses had been given, was received from Simeon and it remained and continued with the Lord of these two gifts. The former steward and the final treasurer handed over the keys of Priesthood and Prophecy, to the One in authority over the treasury of both of these. This is why His Father gave Him the Spirit without measure because all measures of the Spirit are under His hand. And to indicate that He received the keys from the former stewards, our Lord said to Simon, “I will give you the keys of the kingdom of heaven.” Now how could He give them to someone unless He had received them from someone else? So the keys He had received from Simeon the Priest, he gave to another Simeon, the Apostle. So even though the Jewish nation did not listen to the first Simeon, the Gentile nations would listen to the other Simeon.” – St Ephrem (306-373) Father and Doctor of the Church –Homily on Our Lord, 53
PRAYER – God, our Father, in the Holy Family of Nazareth, You have given us the true model of a Christian home. Grant, that by following Jesus, Mary and Joseph in their love for each other and in the example of their family life, we may come to Your home of peace and joy. We make our prayer through our Lord Jesus Christ, Your Son Who lives and reigns with You and the Holy Spirit, God, now and forever, amen.
Our Morning Offering – 27 December – Sunday within the Octave of Christmas and the Feast of the Holy Family
Lord, Kindle our Lamps By St Columban (543-615)
Lord, kindle our lamps, Saviour most dear to us, that we may always shine in Your presence and always receive light from You, the Light Perpetual, so that our own personal darkness may be overcome and the world’s darkness driven from us. Amen
Our Morning Offering – 26 December – Feast of St Stephen the ProtoMartyr and The Second Day in the Christmas Octave
Sleep, Holy Babe By Fr Edward Caswell C.Orat. (1814-1878)
Sleep, holy Babe, Upon Your Mother’s breast! Great Lord of earth and sea and sky, How sweet it is to see You lie In such a place of rest! Sleep, holy Babe, Your angels watch around, All bending low with folded wings Before th’incarnate King of kings In rev’rent awe profound! Sleep, holy Babe, While I with Mary gaze In joy upon that face awhile, Upon the loving Infant smile Which there divinely plays. Sleep, holy Babe, And take Your brief repose; Too quickly will Your slumbers break And You to lengthened pains awake, That death alone shall close.
Know today that the Lord will come – in the morning you will see His glory.
“She will bear a son and you shall call his name Jesus, for he will save his people from their sins.” … Matthew 1:21
REFLECTION – “The heavens were glad, earth exulted when Mary gave birth and hell was troubled and aghast. The heavens in their joy produced a shining star and a glorious army of angels, uttering praise and saying: “Glory to God in the highest and on earth peace to people of good will.” (Lk 2:14) The earth, exulting, brought shepherds giving glory and magi adoring and offering gifts, gold, frankincense and myrrh. … Reflect how that night poured forth light in the darkness and instead of blackness, it offered radiance. It gave light before the sun arose and a brightness which, from its exceeding brilliance, obscured the splendour of the sun. Concerning this night the psalmist says: “Night is my light in my delights” and turning to the Lord he says: “The darkness will not be dark for you and the night will be as bright as the day, for the darkness is as light for him” (cf Ps 38[139]:11-12 LXX). … Taking up the newborn Emmanuel, Mary beheld a Light incomparably fairer than the sun and saw a Fire that water cannot quench. She received, in the covering of flesh Whom she had borne, the Light Who enlightens all things and she was worthy, to carry in her arms, the Word Who carries the universe!– St Amadeus of Lausanne (1108-1159) Bishop, Cistercian Monk – Homilies in praise of the Blessed Virgin Mary, IV, SC 72
PRAYER – Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel! May the Lord bless us, protect us from all evil and bring us to everlasting life. Amen
O Come, O come, Emmanuel And ransom captive Israel, That mourns in lonely exile here Until the Son of God appear.
Refrain: Rejoice! Rejoice! Emmanuel Shall come to thee, O Israel!
O come, Thou Wisdom, from on high And order all things far and nigh, To us the path of knowledge show And teach us in her ways to go. Refrain
O come, o come, Thou Lord of might, Who to thy tribes on Sinai’s height In ancient times did give the law, In cloud, and majesty and awe. Refrain
O come, Thou Rod of Jesse’s stem, From ev’ry foe deliver them That trust Thy mighty power to save And give them vict’ry o’er the grave. Refrain
O come, Thou Key of David, come And open wide our heav’nly home, Make safe the way that leads on high, That we no more have cause to sigh. Refrain
O come, Thou Dayspring from on high And cheer us by thy drawing nigh. Disperse the gloomy clouds of night And death’s dark shadow put to flight. Refrain
O come, Desire of nations, bind In one the hearts of all mankind. Bid every strife and quarrel cease And fill the world with heaven’s peace. Refrain
The favourite O Come, O Come Emmanuel carol was originally written in Latin text in the 12th Century. The author of the words and composer to the music of O Come, O Come Emmanuel is unknown. It is, however, believed that the melody was of French origin and added to the text a hundred years later. The Latin was translated into English by John Mason Neale in 1851.
O KING OF ALL NATIONS and keystone of the Church come and save man, whom You formed from the dust!
“…For he who is mighty has done great things for me and holy is his name.” … Luke 1:49
REFLECTION – “Then Mary said: “My soul magnifies the Lord and my spirit rejoices in God my Saviour … He has helped Israel his child (Lk 1:54 Gk), remembering his mercy and the covenant he made with Abraham and his descendants forever.” Do you observe how the Virgin surpasses the perfection of the patriarch and seals the covenant God made with Abraham when He said to him: “This is to be the covenant between me and you”? (Gn 17:11) … It is the song of this prophecy that the holy Mother of God addressed to God when she said: “My soul magnifies the Lord …, for He who is Mighty has magnified me; holy is His name. In making me the mother of God He preserves my virginity. The full number of every generation is summed up within my womb, that they may be made holy in it. For He has blessed all ages, men and woman, young people, children, the old” (…)
“He has put down the mighty from their thrones and exalted the lowly” (…) The lowly, the gentile peoples hungry for righteousness (Mt 5:6), have been exalted. By making known their lowliness and hunger for God and by begging for God’s word, just as the Canaanite woman asked for crumbs (Mt 15:27), they have been satisfied with the riches concealed within the divine mysteries. For Jesus Christ our God, son of the Virgin, has handed out to the gentiles the whole inheritance of divine favours. He has raised up Israel his child: not just any Israel but His child, on whose exalted birth He bestows honour. This is why the Mother of God calls this people her child and her heir. God, who found this people worn out by the letter, wearied by the Law, calls it to His grace. By giving this name to Israel He raises him up, “remembering his mercy, as he promised to our forefathers, Abraham and his seed for ever.” These few words sum up the whole mystery of our salvation. Wanting to save humankind and seal the covenant established with our fathers, Jesus Christ then “inclined the heavens and came down” (Ps 18[17]:10). Thus He manifested Himself to us, putting Himself within our reach so that we might see Him, touch Him and hear Him speak.” – A 4th century homily (Incorrectly attributed to Gregory of Neocaesarea, called “Thaumaturgos”, no. 2)
Prayer – The Magnificat The Canticle of Mary Luke 1:46-55
My soul glorifies the Lord, my spirit rejoices in God, my Saviour He looks on His servant in her lowliness Henceforth, all ages will call me blessed: The Almighty works marvels for me, holy is His Name! His mercy is from age to age, on those who fear Him. He puts forth His arm in strength and scatters the proud-hearted. He casts the mighty from their thrones and raises the lowly. He fills the starving with good things, sends the rich away empty. He protects Israel, His servant, remembering His mercy, the mercy promised to our fathers, to Abraham and his sons forever. Amen
Our Morning Offering – 22 December – Tuesday of the Fourth Week of Advent, O Rex Gentium/O King of all Nations
O Come, Divine Messiah! By Abbé Simon J Pellegrin (1663-1745) English Translation of French Carol Venez Divin Messie Translator: Sister Mary of St Philip, SND
O come, divine Messiah! The world in silence waits the day When hope shall sing its triumph, And sadness flee away.
Dear Saviour haste; Come, come to earth, Dispel the night and show Thy face And bid us hail the dawn of grace.
O come, divine Messiah! The world in silence waits the day When hope shall sing its triumph, And sadness flee away.
O Christ, whom nations sigh for, Whom priest and prophet long foretold, Come break the captive fetters; Redeem the long-lost fold.
You come in peace and meekness, And lowly will Thy cradle be; All clothed in human weakness We shall Thy Godhead see.
Dear Saviour haste; Come, come to earth, Dispel the night and show Thy face And bid us hail the dawn of grace.
O come, divine Messiah! The world in silence waits the day When hope shall sing its triumph, And sadness flee away. Amen!
Advent Reflection – 21 December – O Oriens/O Radiant Dawn – Weekdays of Advent, Readings: Songs 2:8-14 or Zephaniah 3:14-18, Psalms 33:2-3, 11-12, 20-21, Luke 1:39-45
The Lord is at hand, come let us adore Him.
And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit … “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” – Luke 1:41,44
REFLECTION – “When the angel revealed his message to the Virgin Mary he gave her a sign to win her trust. He told her of the motherhood of an old and barren woman to show that God is able to do all that he wills. When she hears this Mary sets out for the hill country. She does not disbelieve God’s word; she feels no uncertainty over the message or doubt about the sign. She goes eager in purpose, dutiful in conscience, hastening for joy. Filled with God, where would she hasten but to the heights? The Holy Spirit does not proceed by slow, labourious efforts. Quickly, too, the blessings of her coming and the Lord’s presence are made clear – as soon as Elizabeth heard Mary’s greeting the child leapt in her womb and she was filled with the Holy Spirit. Notice the contrast and the choice of words. Elizabeth is the first to hear Mary’s voice but John is the first to be aware of grace. She hears with the ears of the body but he leaps for joy at the meaning of the mystery. She is aware of Mary’s presence but he is aware of the Lord’s – a woman aware of a woman’s presence, the forerunner aware of the pledge of our salvation. The women speak of the grace they have received while the children are active in secret, unfolding the mystery of love with the help of their mothers, who prophesy by the spirit of their sons. The child leaps in the womb; the mother is filled with the Holy Spirit, he fills his mother with the same Spirit. John leaps for you and the spirit of Mary rejoices in her turn. When John leaps for joy, Elizabeth is filled with the Holy Spirit but we know, that though Mary’s spirit rejoices, she does not need to be filled with the Holy Spirit. Her Son, who is beyond our understanding, is active in His mother in a way beyond our understanding. Elizabeth is filled with the Holy Spirit after conceiving John, while Mary is filled with the Holy Spirit before conceiving the Lord. Elizabeth says – Blessed are you because you have believed. You also are blessed because you have heard and believed. A soul that believes both conceives and brings forth the Word of God and acknowledges His works. Let Mary’s soul be in each of you to proclaim the greatness of the Lord. Let her spirit be in each to rejoice in the Lord. Christ has only one mother in the flesh but, we all bring forth Christ in faith. Every soul receives the Word of God if only it keeps chaste, remaining pure and free from sin, its modesty undefiled. The soul that succeeds in this proclaims the greatness of the Lord, just as Mary’s soul magnified the Lord and her spirit rejoiced in God her Saviour. In another place we read – Magnify the Lord with me. The Lord is magnified, not because the human voice can add anything to God but because he is magnified within us. Christ is the image of God and if the soul does what is right and holy, it magnifies that image of God, in whose likeness it was created and, in magnifying the image of God, the soul has a share in its greatness and is exalted.” – St Ambrose (340-397) Bishop, Father and Great Latin Doctor – An excerpt from A Commentary on Luke, Book 2
PRAYER – O Radiant Dawn, Splendour of Eternal Light, Sun of Justice! Come and shine on those who dwell in darkness and in the shadow of death.
Our Morning Offering – 21 December and the Memorial of St Peter Canisius (1521-1397) Doctor of the Church
Hail Mary, the Angelic Salutation
The Hail Mary/Ave Maria
Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
Áve María, grátia pléna, Dóminus técum. Benedícta tū in muliéribus, et benedíctus frúctus véntris túi, Iésus. Sáncta María, Máter Déi, óra pro nóbis peccatóribus, nunc et in hóra mórtis nóstrae. Ámen.
On today’s Memorial of St Peter Canisius, Catholics may wish to thank this Doctor of the Church for giving us the second half of the Hail Mary prayer.
This 16th-century saint, known as the second Apostle of Germany, followed in the giant footsteps of St Boniface, who evangelised Germany a thousand years earlier. He was also active at the Council of Trent and wrote much on the Blessed Virgin Mary.
The first half of the Hail Mary, of course, comes from Scripture. What many Catholics don’t know, is that the second half of this Catholic prayer is due to the intervention of St Peter Canisius at the Council of Trent. St Peter began adding on to the scriptural part of the Hail Mary, the “Holy Mary Mother of God pray for us sinners, now and at the hour of our death.” It was Trent that officially accepted this addition to the prayer and included it in their famous Catechism of the Council of Trent in 1566.
Advent Reflection – 20 December – The Fourth Sunday of Advent, Readings: 2 Samuel 7:1-5,8-12, 14, 16, Psalms 89:2-3, 4-5, 27, 29, Romans 16:25-27, Luke 1:26-38
The Lord is at hand, come let us adore Him.
O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no-one shuts, who shuts and no-one opens. Come and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.
“He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David and he will reign over the house of Jacob forever and of his kingdom there will be no end.” – Luke 1:32-33
REFLECTION – “The angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph of the house of David and the virgin’s name was Mary.” What is said of the house of David applies not only to Joseph but also to Mary. It was a precept of the law that each man should marry a wife from his own tribe and kindred. Saint Paul also bears testimony to this when he writes to Timothy: “Remember Jesus Christ, risen from the dead, descended from David, as preached in my Gospel” (2 Tm 2:8) …
“He will be great and will be called the son of the Most High and the Lord God will give him the throne of his father David.” The angel refers to the kingdom of the Israelite nation as the throne of David because, in his time, by the Lord’s command and assistance, David governed it with a spirit of faithful service … As David had once ruled the people with temporal authority, so Christ would now lead them to the eternal kingdom by His spiritual grace …
“He will reign over the house of Jacob forever..” The house of Jacob here refers to the universal Church which, through its faith in and witness to Christ, shares the heritage of the patriarchs. This may apply either to those who are physical descendants of the patriarchal families, or to those who come from gentile nations and are reborn in Christ by the waters of baptism. In this house Christ shall reign forever and “of his kingdom there will be no end.” During this present life, Christ rules in the Church. By faith and love He dwells in the hearts of His elect and guides them by His unceasing care toward their heavenly reward. In the life to come, when their period of exile on earth is ended, He will exercise His Kingship, by leading the faithful to their heavenly country. There, forever inspired by the vision of His presence, their one delight will be, to praise and glorify Him.” – St Bede the Venerable (673-735) Priest and Monk, Father and Doctor of the Church – Homilies for Advent, no 3
PRAYER – Lord, at the angel’s message, Mary, the immaculate Virgin became the temple of God and was filled with the light of the Holy Spirit, when she received Your divine Word. Grant that, after her example, we may humbly and steadfastly follow Your will. Through Christ the Incarnate Word, our Lord and Saviour, with the Holy Spirit, one God for all ages, amen.
O ROOT OF JESSE, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication, come, to deliver us and tarry not.
“And behold, you will be silent and unable to speak, until the day that these things take place because you did not believe my words, which will be fulfilled in their time.” – Luke 1:20
REFLECTION – “You will be speechless… until the day these things take place, because you did not believe my words.” Voice and word are not the same thing where we are concerned, since a voice can be heard without it conveying any meaning, without words and the word can likewise be communicated to our minds without a voice, as in the wandering of our thoughts. In the same way, since the Saviour is Word…, John differs from Him in being voice, by comparison with Christ, who is Word. This is what John himself answered to those who asked him who he was: “I am the voice of one crying out in the desert, ‘Prepare the way of the Lord; make straight his paths’” (Lk 3:4; Jn 1:23). Perhaps this is the reason – because he doubted the birth of the voice that would reveal the Word of God – why Zachariah lost his voice but recovered it again, when that voice was born, who is the Word’s forerunner (Lk 1:64). Since, for the mind to be able to grasp the word intended by the voice, we must hear the voice. It is also why, according to the time of his birth, John is slightly older than Christ – for we perceive the voice before the word. Thus John points to Christ since it is with the voice that the Word is made known. Likewise, Christ was baptised by John, who admitted his need of being baptised by Him (Mt 3:14)… In brief, when John pointed to Christ it was as a man pointing to God, the incorporeal Saviour, as a voice pointing to the Word…”… Origen (c 185-253) Priest, Theologian, Father
PRAYER – Deepen our faith Lord, as we celebrate the great mystery of the Incarnation, by which You revealed to the world the splendour of Your glory, through the most pure Virgin Mary when she gave birth to Your Son, who lives and reigns with You and the Holy Spirit, one God now and forever, amen.
Our Morning Offering – The Weekdays of Advent – 19 December
The Benedictus Canticle of Zechariah Luke 1:68-79
The Messiah and His forerunner
Blessed be the Lord, the God of Israel; He has visited His people and redeemed them.
He has raised up for us a mighty saviour, in the house of David, His servant, as He promised by the lips of holy men, those who were His prophets of old.
A Saviour who would free us from our foes, from the hands of all who us. So His love for our fathers is fulfilled and His holy covenant remembered.
He swore to Abraham, our father, to grant us, that free from fear and saved from the hands of our foes. we might worship Him in justice and holiness all the days of our lives, in His Presence.
As for you, little child, you shall be called the prophet of God, the Most High. You shall go ahead of the Lord to prepare His ways before Him,
to make known to His people their salvation, through forgiveness of all their sins, the loving kindness of the heart of our God, who visits us like the dawn from on high.
He will give light to those in darkness, those who dwell in the shadow of death and to guide us into the way of peace.
Glory to the Father and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen
Advent Reflection – The Weekdays of Advent, 18 December O Adonai/O Lord Jeremiah 23:5-8, Psalm 72:1-2, 12-13, 18-19, Matthew 1:18-24
The Lord is at hand, come let us adore Him.
O LORD AND RULER of the House of Israel, who appeared to Moses in the flame of the burning bush and gave him the law on Sinai, Come and redeem us with outstretched arms.
“She will bear a son and you shall call his name Jesus” – Matthew 1:21
REFLECTION – “The Name of Jesus is a divine Name that the Lord made known to Mary through the voice of the Archangel Gabriel: “You will give him the name Jesus” (Lk 1:31). A name that, for this reason, is called “above all names,”“the only name by which we can be saved” (Phil 2:9; Acts 4:12). This great Name is compared to oil by the Holy Spirit: “Your name is oil poured out” (Sg 1:3). Why? Because, as Saint Bernard explains, just as oil is both light, food and medicine, so the Name of Jesus is light for our minds, food for our hearts, medicine for our souls. Light for our minds – it was the brilliance of this Name that enabled the world to pass from the shadows of idolatry to the light of faith. We were born in a land whose inhabitants were all pagans before the coming of the Lord. We should have been as they were if He had not come to enlighten us. So how should we not give thanks to Jesus Christ for the gift of faith! (…) Food for our hearts – this, too, is what the Name of Jesus is. For it calls to our minds all the painful work Jesus accomplished to save us. This is how He comforts us in tribulation, strengthens us to walk along the way of salvation, revives our hope and inflames us with love for our God. And medicine for our souls – Jesus’ Name makes them strong in the face of temptation and our enemies’ attacks. Do they hear this holy Name? The powers of hell tremble and take to flight. This is what Saint Paul says: “that at the name of Jesus every knee should bow, in the heavens, on earth and in the underworld” (Phil 2:10). No-one who is tempted will fall if he calls on Jesus and so long as he calls, he will persevere and be saved.” – St Alphonsus Maria de Liguori (1696-1787) Bishop and named The Most Zealous Doctor of the Church – Meditations for the Octave of Christmas, no 8
PRAYER – Write Your Blessed Name, Upon My Heart By Thomas à Kempis (1380-1471)
Write Your blessed name, O Lord, upon my heart, there to remain so indelibly engraved, that no prosperity, no adversity shall ever move me from Your love. Be to me a strong tower of defence, a comforter in tribulation, a deliverer in distress, a very present help in trouble and a guide to heaven through the many temptations and dangers of this life. Amen
Advent Reflection – 16 December – Wednesday of the Third week of Advent, Readings: Isaiah 45:6-8, 18, 21-25, Psalms 85:9 and 10, 11-12, 13-14, Luke 7:18-23
“Are you the one who is to come” … Luke 7:19
REFLECTION – “The Lord, knowing that without the Gospel nobody’s faith may be complete – for the Sacred Scripture begins from the Old Testament but is brought to fulfilment by the New – does not answer questions about Himself, with words but, by acts. “Go, he says and tell John what you have seen and heard – the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.” This testimony is complete because, it is of Him they had prophesied: “The Lord sets prisoners free; the Lord gives sight to the blind. The Lord raises up those who are bowed down … The Lord shall reign forever, through all generations!” (Ps 145[146]:7f). These are the signs of a power that is not human but divine … And yet these are only the least examples of the testimony given by Christ. What makes the fullness of faith is the Lord’s cross, His death, His burial. This is why, after giving the answer we have quoted, He also says: “And blessed is the one who takes no offence at me.” In fact, the cross could have indeed provoked the fall of the Chosen ones but, there is no greater testimony of a divine person, nothing that seems to go further beyond human forces, than this offering of one man for the entire world. Through this only, the Lord reveals Himself fully. Furthermore, this is how John had defined Him: “Behold, the Lamb of God, who takes away the sin of the world” (Jn 1:29). – St Ambrose (340-397) Bishop of Milan and Father and Doctor of the Church – Commentary on the Gospel of Luke, 5, 99-102
PRAYER – Almighty God, let the splendour of Your glory dawn in our hearts. May the coming of Your only Son dispel all darkness and reveal that we are children of light. By the care and love of Your Mother and ours, may we be ever strong as we carry our own crosses after You. Through Jesus Christ our Lord, in union with the Holy Spirit, one God forever and ever, amen.
AnaStpaul 
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