Saint of the Day – 3 July – Saint Anatolius of Constantinople (Died c 458) Bishop of Constantinople from 451 until his death on 3 July 458, Confessor. He died in 458 of unknown causes but it is believed he was martyred by heretics.
Anatolius was born at Alexandria. He was Ordained a Deacon by the great St Cyril of Alexandria and was present at the Third Ecumenical Council at Ephesus in the year 431.
He became Bishop of Constantinople through the influence of Pope Dioscorus I of Alexandria with Emperor Theodosius II, after the deposition of Flavian by the Second Council of Ephesus. After his Consecration, Anatolius publicly condemned the teachings not only of Eutyches,but also those of Nestorius, subscribing to the letters of St Cyril against Nestorius and of Pope Leo I against Eutyches.
In conjunction with Pope Leo, he requested that the Emperor Marcian summon a general Council against Dioscorus and the Eutychians but the Imperial letter instructing Anatolius in the preparations for the Council of Chalcedon, only mentions Pope Leo. In this Council, Anatolius presided in conjunction with the Roman legates. By the famous 28th Canon, passed at the conclusion of the Council, Constantinople was made equal in dignity with Rome, “second in eminence and power to the Bishop of Rome.” This displaced the traditional order of authority of the much older Sees of Antioch and Alexandria. Hence arose the controversy between Anatolius and the Roman Pontiff. However, the third Canon of the earlier First Council of Constantinople of 381 stated that “The Bishop of Constantinople, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople is New Rome.” The Eastern position could be characterised as being political in nature, as opposed to a doctrinal view.
Leo complained to Marcian and to Pulcheria that Anatolius had over-stepped his jurisdiction by consecrating Maximinus II as Bishop of Antioch.
Following the Council of Chalcedon, Anatolius received a letter signed by several Egyptian Bishops, asking his assistance against Timothy, who was usurping the Bishopric of Alexandria, as a result Anatolius wrote to the Emperor Leo, against Timothy. The circular of the Emperor requesting the advice of Anatolius on the turbulent state of Alexandria is extant.
When he was in danger of death he was restored to health by St Daniel the Stylite, who came to Constantinople to see him.
The followers of Dioscorus are said to have murdered him in 458.
Notre-Dame-de-la-Carole / Our Lady of la Carole, Paris (1418) – 3 July:
Roadside Shrines can still be seen in places all over Europe, though it is nothing like it used to be in the Middle Ages when these Shrines were extremely prevalent. They were public reminders of God and His Saints and were meant for the good of the general public, who would come upon the Shrine and pause for a moment to pray. They could be simple or somewhat elaborate, ranging from unadorned crosses to free standing towers or even small Chapels. On 3 July in the year 1418, a Swiss soldier committed a sacrilege upon a Statue of the Blessed Virgin known as Our Lady of la Carole, or Our Lady of Carole. It was located at the corner of the Rue aux Ours, which was built in the 13th century and terminated at the hospital of Saint John, which is no longer in existence. The Rue aux Ours is now a short street that begins at Rue Saint-Martin and ends at the Boulevard Sebastopol in Paris, France. The soldier of the Duke of Burgandy’s troops, said to be a Swiss soldier, came upon the Shrine of the Blessed Virgin after having left a tavern where he had gambled away his money. He was probably intoxicated when he drew his sword and repeatedly struck the Statue of the Blessed Virgin with the weapon. The Statue of Our Lady of Carole then began to bleed profusely, as if made of flesh and blood and WAS wounded by the blows. The citizens who had observed the sacrilege were outraged and followed the soldier as he fled from the scene of his crime. The man was eventually caught and apprehended and then brought before the Chancellor where he was sentenced to death for the outrage.
In remembrance of this incident and in expiation for the crime, there was a popular feAST that took place on the Rue aux Ours every year. There were fireworks and a wax figure representing the sacrilegious wretch who had struck the image of the Blessed Virgin was set ablaze. This festival continued until the French Revolution brought an end to the traditional observance.
St Anatolius of Constantinople (Diedc 458) Bishop Bl Andreas Ebersbach Bl Barbara Jeong Sun-mae St Bladus St Byblig St Cillene St Dathus of Ravenna St Eusebius of Laodicea St Firminus St Firmus Bl Gelduin St Giuse Nguyen Ðình Uyen St Gunthiern St Guthagon St Heliodorus of Altinum St Hyacinth of Caesarea St Ioannes Baptista Zhao Mingxi St Irenaeus of Chiusi
St Maelmuire O’Gorman St Mark of Mesia St Mennone the Centurian St Mucian of Mesia St Paul of Mesia St Petrus Zhao Mingzhen St Philiphê Phan Van Minh St Raymond of Toulouse (Died 1118) Layman — Martyrs of Alexandria – 13 saints: Thirteen Christian companions marytred together. No details about them have survived but the names – Apricus, Cyrion (2 of), Eulogius, Hemerion, Julian, Julius, Justus, Menelaus, Orestes, Porfyrios and Tryphon (2 of). They martyred in Alexandria, Egypt, date unknown.
Martyrs of Constantinople – 24 saints: A group of 24 Christians martyred in the persecutions of Arian emperor Valens. We know little more than their names – Acacios, Amedinos, Ammonius, Ammus, Cerealis, Cionia, Cionius, Cyrianus, Demetrius, Eulogius (2), Euphemia, Heliodoros, Heraclios, Horestes, Jocundus, Julian, Martyrios, Menelaeus, Sestratus, Strategos, Thomas, Timotheos and Tryphon. They were martyred in c367 in Constantintinople.
Theodotus and Companions – 6 saints: Six Christians who were imprisoned, tortured and martyred together in the persecutions of Trajan. Saint Hyacinth ministered to them in prison. We know nothing else about them but their names – Asclepiodotus, Diomedes, Eulampius, Golinduchus, Theodota and Theodotus. They were beheaded in c110, location unknown.
Saint of the Day – 2 July – Servant of God Bernard of Quintavalle OFM ( Died 1241) “The First fruits of the Minor Orders,”The First Follower of St Francis of Assisi,” his faithful and devout companion who received. from St Francis on his deathbed, custody of the Friars Minor. He died nearly 20 years after St Francis.
Bernard, one of the wealthiest young men of Assisi, became intrigued by reports about one of his peers—Francesco di Bernardone, previously known as something of a dandy and carouser—who had recently aroused wonder, as well as ridicule, by his ostentatious embrace of poverty. His curiosity piqued, Bernard who invited Francis to dine with him and spend the night in his home.
During the course of the night, he was so moved by the sound of his guest’s ardent prayers that he confronted Francis the next day and asked his help in discerning God’s will. Opening the Missal at random, Francis alighted on the text, “If you wish to be perfect, go and sell all you own, and give it to the poor.” A second time he opened the book and found, “Take nothing for your journey.” On a third attempt, he found, “If anyone would follow me, let him deny himself.”“This is the advice that the Lord has given us,” Francis proclaimed. “Go and do as you have heard.” Taking these instructions to heart, Bernard disposed of his property and adopted Francis’s way of life.
This image shows Bernard peeking out from behind the curtains on the right. as St Francis prays.
Becoming one of Francis’s most trusted companions, Bernard accompanied him on many journeys. He established a house in Bologna and undertook a special mission to the Shrine at Santiago de Compostela. When Francis was on his deathbed in 1226, “like the patriarch Jacob, with his devoted sons standing around him, grieving and weeping over the departure of so beloved a father,” he asked, “Where is my firstborn son?” Placing his hand on Bernard, he bestowed a special blessing, and enjoined him to “be the head of all your Brothers.”
Bernard himself died about 20 years later, around 1241 and was buried near his spiritual father in the Basilica of Saint Francis. His last words were, “I find this in my soul – not for a thousand worlds equal to this one, would I want not to have served Our Lord Jesus Christ…. My dearest brothers, I beg you to love one another.”
“Of Bernard, St Francis said that he was worthy of all reverence and that he had founded this Order because he was the first who had left the world, keeping back nothing for himself but giving everything to Christ’s poor.” — From The Little Flowers of St. Francis.
Our Lady of the Walnut Our Lady of Madhu Our Lady of Montallegro Our Lady of the Grove Our Lady of the Leśniów Spring Our Lady of the Visitation Our Lady of the Way of Leon Our Lady of Vaussivieres
Notre Dame de la Visitation / Our Lady of the Visitation, Lescure, Valuéjols, Cantal, Auvergne, France (1717) – Commemorated on the Fourth Sunday of June, 2 July :
At around 19 years old, Shepherd Jean Paillé was devoted to the Virgin Mary, and would daily lead his flock, from his little village in central France ,to a wayside Cross on a bluff, where he would kneel to say the Rosary. On 2 July, 1717, his prayers at the Cross were met by an apparition of the Virgin herself, who asked that a Church be built on that spot, leaving behind a small Statuette of herself at the foot of the Cross. She returned several times with the same request. Finally, Jean answered, “But no one will believe me.”“Keep telling the people of Lescure,” she said “and eventually they will listen.” Both were right. When the shepherd mustered the courage to tell the villagers about his visions, they ridiculed him as a simpleton. So he built a small Shrine in the holy place himself, of dry stone, placing the Statuette inside it.
When bad weather threatened, Jean would go there to pray for help. Seeing those prayers answered, the villagers began to believe in his communication with the Virgin and decided to build her a Church in the village. Jean argued that the Holy Virgin wanted her Church on the promontory but wanting the convenience of building and having it in town, the people built the new Church in Lescure and installed the Statuette there. But, the next day, it had returned to the bluff. Jean was suspected of moving it but the same thing kept happening, even with the shepherd under watch, so finally everyone agreed, that Heaven wanted the Virgin’s Chapel to be on the heights and not in the town. This time Jean Paillé himself organised the work. Building materials poured in, which oxen carried up the hill as easily if they were made of feathers.
In 1724, some 3,000 pilgrims camped in the open air to witness the Consecration of the new Church. The Bishop’s delegate dedicated the Sanctuary to Our Lady of the Visitation, in memory of the first apparition date, 2 July, then the Catholic Feast of the Visitation, commemorating the visit of Mary, pregnant with Jesus, to her cousin Elizabeth, pregnant with John the Baptist. In recent years, the Feast of the Visitation has been moved to 31 May and the Solemnity of Our Lady of Lescure to the last Sunday in June.
She is invoked against illness, of the sick and for cures. Notre-Dame de Lescure, santé des infirmes, priez pour nous. Our Lady of Lescure, health of the sick, pray for us.
Bl Giovanni da Fabriano Becchetti St Jacques Fermin Bl Jarich of Mariengaarde St Jéroche St Lidanus of Sezze St Martinian of Rome St Monegundis St Oudoceus
Martyred Soldiers of Rome – 3 saints: Three soldiers who were converted at the martyrdom of Saint Paul the Apostle. Then they were martyred, as well. We known nothing else about them but their names – Acestes, Longinus and Megistus. Martyred c68 in Rome, Italy
Martyrs in Carthage by Hunneric – 7 saints: A group of seven Christians tortured and murdered in the persecutions of the Arian Vandal king Hunneric for remaining loyal to the teachings of orthodox Christianity. They were some of the many who died for the faith during a period of active Arian heresy. – Boniface, Liberatus, Maximus, Rogatus, Rusticus, Septimus and Servus.
Martyrs of Campania – 10 saints: A group of ten Christians marytred together in the persecutions of Diocletian. The only details about them to have survived are their names – Ariston, Crescention, Eutychian, Felicissimus, Felix, Justus, Marcia, Symphorosa, Urban and Vitalis. Martyred in 284 in Campania, Italy.
Martyrs of Seoul – 8 saints: Additional Memorial – 20 September as part of the Martyrs of Korea. A group of eight Christians who were martyred together as part of the lengthy persecutions in Korea. • Agatha Han Sin-ae • Antonius Yi Hyeon • Bibiana Mun Yeong-in • Columba Gang Wan-suk • Ignatius Choe In-cheol • Iuliana Gim Yeon-i • Matthaeus Gim Hyeon-u • Susanna Gang Gyeong-bok They were martyred on 2 July 1801 at the Small West Gate, Seoul, South Korea. Beatified on 15 August 2014 by Pope Francis.
Saint of the Day – 1 July – Saint Oliver Plunkett (1629-1681) Martyr, Archbishop and Primate of All Ireland, Confessor, Reformer. Born on 1 November 1629 at Loughenew, County Meath, Ireland and died by being hanged, drawn, and quartered on 1 July 1681 at Tyburn, England. Patronages– Archdiocese of Armagh, Irelanda, around 100 Churches, Apostolates, Schools, Sports facilities, Streets and Estates, even an aeroplane of the national airline.
Oliver Plunkett was born in Loughcrew, County Meath in the midlands of Ireland on 1 November 1625. At that time in Irish history, Catholics were being persecuted for their faith by their overlords, England. Many were evicted from their homes and forbidden to attend Mass. In all of Ireland there was only one active Bishop. Priests were hunted down and persecuted. Many fled to Europe. In 1647 Oliver Plunkett had to go to Rome to study for the priesthood because there were no Colleges or institutions of learning in Ireland.
In 1647 Oliver went to study for the priesthood under Jesuit guidance in the Irish College in Rome. Oliver was Ordained a Priest in Rome in 1654. Due to the religious persecution in his native land, it was not possible for him to return to minister to his people. Oliver remained in Rome and taught as a Professor of Theology at the Propaganda College. Because the persecution of Catholics was at a high point in Ireland, Oliver t could not be Consecrated Archbishop in Ireland but was Consecrated in Ghent by Bishop Eugene D’Allmont on 1 December 1669. He was installed as the then the Archbishop of Armagh and Primate of Ireland.
Archbishop Plunkett returned to Ireland and began a ministry of reform and renewal of clergy and laity for the next eleven years. Archbishop Plunkett soon established himself as a man of peace and, with religious fervour, set about visiting his people, establishing schools, ordaining priests and confirming thousands. During the reforms he made many enemies, not least among the clergy and it was one of the renegade priests whom he had censured who later gave evidence against him at his trial.
1673 brought a renewal of religious persecution and Bishops were banned by a British Government edict. Archbishop Plunkett went into hiding, suffering a great deal from cold and hunger. His many letters showed his determination not to abandon his people but to remain a faithful shepherd.
The persecution eased slightly for a short while and he was once again able to move more openly among his people. In 1679 he was arrested and falsely charged with treason. Oliver was charged with plotting to bring 20 000 French soldiers to Ireland and levying a tax on the poverty-stricken clergy to support 70 000 armed men.
Such an absurd charge had no chance of sticking in Ireland. The government in power could not get him convicted at his trial in Dundalk, Ireland, so they brought him to London where he was again tried. He was unable to defend himself because he was not given time to bring his own witnesses from Ireland. Oliver was tried and with the help of perjured witnesses, was sentenced to death. The Judge, Sir Francis Pemberton, said in passing judgement: “You have done as much as you could to dishonour God in this case; for the bottom of your treason was your setting up your false religion, than which there is not any thing more displeasing to God, or more pernicious to mankind in the world”.. He was found guilty of high treason “for promoting the Roman faith.” The jury returned within fifteen minutes with a guilty verdict and Archbishop Plunkett replied: “Deo Gratias” – Thanks be to God.”
Numerous pleas for mercy were made but Charles II, although himself a reputed crypto-Catholic, thought it too politically dangerous to spare Plunkett. The French Ambassador to England, Paul Barillon, conveyed a plea for mercy from his King, Louis XIV. Charles told him frankly that he knew Plunkett to be innocent but that the time was not right to take so bold a step as to pardon him. Lord Essex, apparently realising too late that his intrigues had led to the condemnation of an innocent man, made a similar plea for mercy. The King, normally the most self-controlled of men, turned on Essex in fury, saying: “his blood be on your head – you could have saved him but would not, I would save him and dare not”.
With deep serenity of soul, Oliver prepared to die, calmly rebutting the charge of treason, refusing to save himself by giving false evidence against his brother Irish Bishops. Oliver Plunkett publicly forgave all those who were responsible for his death.
Oliver was hung, drawn and quartered at Tyburn on 1 July 1681, aged 55, the last Catholic Martyr to die under the English persecutio. His body was initially buried in two tin boxes, next to five Jesuits who had died previously, in the courtyard of St Giles in the Fields Church. The remains were exhumed in 1683 and moved to the Benedictine Monastery at Lamspringe, near Hildesheim in Germany. The head was brought to Rome and from there to Armagh and eventually to Drogheda where since 29 June 1921 it has rested in Saint Peter’s Church. Most of the body was brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe. On the occasion of his Canonisation in 1975, his casket was opened and some parts of his body given to the Cathedral at Drogheda in Ireland.
St Oliver Plunkett’s Head
In 1920 he was declared a Martyr for the Faith and was Beatified on 23 May 1920 in Rome by Pope Benedict XV and Canonised on12 October 1975 by Pope Paul VI, Oliver was the first Irish Saint for almost seven hundred years and the first of the Irish Martyrs to be Beatified. For the Canonisation, the customary second miracle was waived. He has since been followed by 17 other Irish Martyrs who were Beatified by Pope John Paul II in 1992.
As a spectacle alone, a rally and Mass for St Oliver Plunkett at London’s Clapham Common was a remarkable triumph. The Common was virtually taken over, for a celebration of the 300th anniversary of Plunkett’s Martyrdom. Cardinal Tomás Ó Fiaich, twenty enrobed bishops and a number of Abbots mounted a stage beneath a scaffolding shelter on 1 July 1981. Ó Fiaich had flown there in a helicopter with Plunkett’s head. The occasion attracted thousands of pilgrims to the park.
In 1997 Plunkett was made a Patron Saint for peace and reconciliation in Ireland, adopted by the Prayer |Apostolate campaigning for peace in Ireland, “St Oliver Plunkett for Peace and Reconciliation.”
The beautiful statue of St Oliver Plunkett commissioned by ArchbishopEamon, which now stands in St Patrick’s Cathedral, Armagh.
Archbishop Eamon Martin unveils the new statue of St Oliver Plunkett in St Patrick’s Cathedral,Armagh Co.Armagh 9 July 2019 CREDIT: LiamMcArdle.com
The Most Precious Blood of Our Lord, Jesus Christ – 1 July: The feast was removed from the General Roman Calendar in 1969, “because the Most Precious Blood of Christ the Redeemer is already venerated in the solemnities of the Passion, of Corpus Christi, of the Sacred Heart of Jesus and in the feast of the Exaltation of the Holy Cross.” However, as this is the Month of the Most Precious Blood, this day, is most worthy of celebrating this Feast Day everyday. There is a wonderful Sermon here: https://altcensored.com/watch?v=Lfju6KSKc5Q
Dedication of the Church of Jumieges, Normandy, France (1067) 1 July:
The Benedictine Abbey of Jumieges in Normandy has an ancient and remarkable history. Founded in the year 654 by Saint Philibert, it was once one of the magnificent Benedictine Monasteries in France and the home of some 700 Monks with over twice that number of lay brothers. Sadly, it is now nothing more than a tourist attraction and the vestiges of the surviving structures, though vacant, scarred and exposed to the elements, are celebrated as a magnificent example of Romanesque art. All that remains standing today are the Church of Notre Dame with its impressive twin towers soaring to a height of 150 feet, the western façade, and sections of which, were once the cloisters and library. The rest is but a pile of rubble, though it is proudly proclaimed the largest medieval ruin in France. Victor Hugo notably Baptised there “the most beautiful ruin in France” but one is left to wonder how it once appeared when the Catholic Faith was still vibrant and alive in France. Located a little west of Rouen along a bend in the Lower Seine, it was vulnerable to the attacks of the Vikings in the ninth and tenth centuries. During one invasion it was set on fire and pillaged of its wealth. It was soon lovingly rebuilt, however, by the Duke of Normandy. The Church of Jumieges was consecrated by Maurice, the Archbishop of Rouen, in the year 1067. William the Conqueror attended the dedication of the Church of Jumieges and the subsequent celebrations. Larger and more beautiful than ever before, the Abbey once again became wealthy and influential. A centre of learning, it was famed for its Scriptorium where Monks worked diligently copying and illustrating manuscripts by hand. The errors of Martin Luther came to France, as they did to all of Christendom, followed by the usual looting of Churches. The destruction was widespread and the Abbey of Jumieges was not spared. When the French Revolution came along, the Monastery was finished, and only the imposing ruins of what had once been a thriving community was left in its wake. In 1793 the whole was sold at auction and mined as a stone quarry. The Chancel, with its marble Altar and the lantern tower were intentionally imploded and the rest was subject to the deprivations of vandals. What remained was rescued in the year 1852 by the Lepel-Cointet family. A lodge was built and the rest landscaped and made into a park before being sold to the State in the year 1946. The Church is not open but one can walk about the ruins and imagine the glory that once was.
St Arnulf of Mainz Bl Assunta Marchetti St Atilano Cruz Alvarado St Calais of Anisole St Carilephus St Castus of Sinuessa St Cewydd St Concordius of Toledo St Cuimmein of Nendrum St Domitian of Lerins Bl Elisabeth de Vans St Eparchius of Perigord St Eutychius of Umbria St Esther the Queen St Gall of Clermont Bl George Beesley St Golvinus of Leon St Gwenyth of Cornwall St Huailu Zhang Bl Jan Nepomucen Chrzan Bl Jean-Baptiste Duverneuil St Julius of Caerleon St Justino Orona Madrigal St Juthware St Leonorious of Brittany St Leontius of Autun Bl Luis Obdulio Navarro St Martin of Vienne Bl Montford Scott
Blessed Ignatius “Nazju” Falzon OFS (1813-1865) Catechist, Confessor, Evangelist, Apostle of seamen, the poor and the marginalised, Apostle of the Passion of Our Lord and of the Blessed Virgi Mary, Doctor of Civil and Canon Law, Writer. He spread devotion to both the Stations of the Cross and the Holy Rosary in all his works His Life: https://anastpaul.com/2020/07/01/saint-of-the-day-1-july-blessed-ignatius-nazju-falzon-ofs-1813-1865/
St Nicasius of Jerusalem
St Oliver Plunkett (1629-1681) Martyr, Archbishop and Primate of All Ireland
Bl Pierre-Yrieix Labrouhe de Laborderie St Secundinus of Sinuessa St Servan of Culross St Theobald of Vicenza St Theodoric of Mont d’Or Bl Thomas Maxfield Bl Tullio Maruzzo St Veep — Martyrs of Rome – 6 saints: Six Christians who were martyred together. No details have survived except their names – Esicius, Antonius, Processus, Marina, Serenus and Victor. They were martyred in Rome, Italy, date unknown.
Saint of the Day – 30 June – St Donatus of Münstereifel (c 140-c 180) Martyr, Roman Soldier , Confessor, Miracle-worker. Born in c 140 in Rome, Italy and died in c 180 in modern Hungary. He was buried by his mother in the Saint Agnes Catacomb outside Rome. Patronages – against lightning, against storms, against fire, bakers, wine makers, Buda, Hungary, Saint Donatus, Iowa (named in his honour by Luxembourgish immigrants). Additional Memorials – 2nd Sunday in May (Euskirchen, Germany during which a fair is held), 2nd Sunday in July (Archdiocese of Cologne, Germany during which a pilgrimage to his relics is held), 7 August (Balaton wine region in Hungary during which his intercession is asked for the wine harvest). Also known as – Donato.
Saint Donatus was a 2nd-century Roman soldier and Martyr. His parents were named Faustus and Flaminia. When Faustus was deathly ill, his wife Flaminia sought the intercession of Saint Gervasius, who assured her that her husband would recover and beget a son . This came to pass and Flaminia named the boy Donatus, which means“gift.” She educated him in the Christian faith. At the age of 17, he enlisted in the famed 12th Legion “Fulminatrix”, i.e., the “Thundering Legion.”. He rapidly rose through the ranks and soon became a personal bodyguard to the Emperor, Marcus Aurelius.
In the year 173, the 12th Legion was engaged in the Marcomannic Wars in Moravia along the Danube frontier. According to the contemporary writer Dio Cassius, part of the legion was surrounded and nearly overwhelmed when it was miraculously saved by a divine thunderstorm. Cassius attributed the thunderstorm to the invocation of Mercurius by Aurelius’ Egyptian sorcerer, Arnuphis but Tertullian and other Christian writers, ascribed the miracle to the prayers of the many Christians in that Legion. Later legend credited Donatus as the leader of the Christians’ prayers. After the miracle, Donatus gave thanks to God and he was Martyred by the Emperor.
He was buried by his mother in the Catacombs of Saint Agnes. Over the centuries, access to the Catacombs was lost. In 1646, the Catacombs were re-opened and the relics of Donatus and many other Saints were re-discovered. Pope Innocent X bequeathed Donatus’s relics to the Jesuit Church in Muenster Eifel and they were carried in procession from Rome to the Rhineland. On 30 June 1652 the relics were at St Martin’s Church in Euskirchen. as a Jesuit priest, Fr Heerde, was saying Mass in the morning, at the conclusion of Benediction, lightning struck the Church and set the Altar and the Priest on fire. He immediately invoked the aid of Saint Donatus and was miraculously restored unharmed. This miracle spread the fame of the Roman Martyr throughout the region.
Saint Donatus is a Patron against lightning strikes. His cultus is closely linked to that of Saint Florian, who is the protector against May frost. The two together are often invoked to protect the wine harvest, particularly in Hungary. Although he is not in the Roman Martyrology, he shares an additional feast day with his namesake, Saint Donatus of Arezzo, on 7 August. He is also commonly venerated today, the anniversary of his miracle in Euskirchen. There is an annual fair in his honour in Euskirchen on the 2nd Sunday of May. The Archdiocese of Cologne sponsors an annual pilgrimage to Bad Muenstereifel on the 2nd Sunday of July. In Hungary, where he has a widespread cult in the Balaton wine region, his protection for the vintage is asked on7 August He is depicted in art wearing Roman armor, and armed with a thunderbolt.
Notre-Dame-de-Bon-Secours / Our Lady of Good Help, Montréal, Québec, Canada (1672) – 30 June:
Dedicated to Our Lady of Good Help, Notre-Dame-de-Bon-Secours, has been for 350 years the Sanctuary for seamen leaving Montreal for the seven seas. A wooden Chapel was built in 1657, replaced in 1675 by a building whose foundations serve the present Church which was erected in 1771.
Over the entrance is an inscribed message: “If the love of Mary is graven in your heart, forget not a prayer in passing.”
Our Lady of Good Help is a beautiful little Church, with fine paintings. On the walls are mosaics of St Marguerite Bourgeoys, who inspired the first Chapel and of Maisonneuve, Founder of Montreal, said to have felled the first oak for the Chapel. A narrow stairway, lined with pilgrims’ acknowledgments, leads to an aerial Chapel set in the roof. Here is a facsimile of the Santa Casa, the house of the Virgin carried by angels from Nazareth to Loreto. Saint Marguerite Bourgeoys was the Founder of the Congregation of Notre Dame. When she returned from France in 1673 she brought back with her a wooden statue of Our Lady of Good Help. It can still be seen in the reliquary on the gospel side of the altar, for when the Church burned in 1754, the statue was saved from the fire. This is not to say that someone took the statue from the Church, for after the fire had ravaged the original Chapel, the statue was found uninjured among the smouldering embers that remained. The mortal remains of Saint Marguerite Bourgeoys were interred in the Sanctuary of the Church in the year 2005, the 350th anniversary of Notre-Dame-de-Bon-Secours. She rests now at the feet of the statue she herself had brought from France.
In 1849 the Bishop of Montreal placed a statue of the Blessed Virgin, Star of the Sea, atop the tower facing the harbour. For this reason, the Chapel is also known as the Sailor’s Church. There are votive offerings, carved ships, models of sailing ships suspended from the vault of the Chapel in thanksgiving to the Blessed Virgin for her assistance in their safe return from the sea.
St Adolphus of Osnabrück St Alpinian of Limoges St Alrick the Hermit Bl Ambrose de Feis Bl Anthony de Tremoulières Bl Arnulf of Villers St Austriclinian of Limoges St Basilides of Alexandria St Bertrand of Le Mans St Clotsindis of Marchiennes St Donatus of Münstereifel (c 140-c 180) Roman Soldier and Martyr Bl Elisabeth Heimburg St Emiliana of Rome St Erentrude St Eurgain St Gaius
Bl Jacob Clou St Leo the Deacon St Lucina of Rome St Lucina of the Callistus Catacombs St Marcian of Pampeluna St Martial of Limoges St Ostianus St Otto of Bamberg St Peter of Asti St Petrus Li Quanhui
St Theobald of Provins St Vihn Son Ðo Yen Bl Zenon Kovalyk — Martyrs of Africa – 7 saints: Seven Christians martyred together. No detail about them have surived but the names – Cursicus, Gelatus, Italica, Leo, Timotheus, Zoilus, and Zoticus. Date and precise location in Africa unknown.
One Minute Reflection – 29 June – “Month of the Sacred Heart” – The Solemnity of Saints Peter and Paul, Readings: Acts 12:1-11, Psalm 34:2-9, 2 Timothy 4:6-8, 17-18, Matthew 16:13-19
“Upon this rock I will build my church” – Matthew 16:18
REFLECTION –“Though the earth and all who dwell in it quake, I have set firm its pillars” (Ps 74[75],40). All the Apostles are pillars of the earth but, at their head, the two whose feast we are celebrating. They are the two pillars who support the Church with their teaching, their prayer and the example of their steadfastness. The Lord Himself strengthened these pillars. For at first they were weak, completely incapable of supporting either themselves or others. And in this, the Lord’s great design appears – if they had always been strong, people could have thought their strength came from themselves. That is why the Lord wanted to show, what they were capable of, before strengthening them, so that all might know their strength came from God… Peter was thrown to the ground by the voice of a mere servant… and the other pillar was very weak too: “I was once a blasphemer and persecutor and an arrogant man” (1Tm 1,13)…
Hence, we ought to praise these Saints with all our heart – our fathers who bore such trials for the Lord’s sake and who persevered with such determination. It is nothing to persevere in joy, happiness and peace. But this is what is great – to be stoned, scourged, struck for Christ (2Cor 11,25) and in all this, to persevere with Christ. With Paul it is a great thing to be cursed and to bless, to be persecuted and to endure, to be slandered and to console, to be like the world’s rubbish and to draw glory from it (1Cor 4,12-13)… And what shall we say of Peter? Even if he had undergone nothing for Christ, it would be sufficient to celebrate him today in that he was crucified for him… He well knew where, He Whom he loved, He whom he longed for was…: his cross has been his road to heaven.” – St Aelred of Rielvaux (1110-1167), Cistercian Monk – Sermon 18, for the Feast of Saints Peter and Paul – PL 195, 298
PRAYER – Almighty ever-living God, You give us the great joy of devoting this day to the honour of the great Apostles Peter and Paul. Grant Your Church may follow their teachings fully because these are the men who first taught us to worship You in Christ, Your Son, Who lives and reigns with You and the Holy Spirit, God forever and ever, amen.
Solemnity of Saints Peter and Paul Apostles and Martyrs – 29 June
After the great Solemnities of the movable cycle, and the Feast of St John the Baptist, none is more ancient, nor more universal in the Church, than that of the two Princes of the Apostles. From the beginning, Rome celebrated their triumph on the very day itself which saw them go up from earth to heaven, 29 June. Her practice prevailed, at a very early date, over the custom of several other countries, which put the Apostles’ feast towards the close of December. It was, no doubt, a fair thought which inspired the placing of these Fathers of the Christian people in the cortege of Emmanuel at His entry into this world. But, as we have already seen, today’s teachings have intrinsically an important preponderance in the economy of Christian dogma; – they are the completion of the whole Work of the Son of God – the cross of Peter fixes the Church in her stability and marks out for the Divine Spirit, the immutable centre of His operations. Rome, therefore, was well inspired when, leaving to the Beloved Disciple the honour of presiding over his brethren at the Crib of the Infant God, she maintained the solemn memory of the Princes of the Apostles upon the day chosen by God Himself to consummate their labours and to crown, at once, both their life and the whole cycle of mysteries.
Fully today, do the heavens declare the glory of God, as David expresses it, today do they show us the course of the Spouse completed on the eternal hills (Ps. xviii. 2-6). Day unto day uttereth speech and night unto night revealeth the deep secret (Ibid. 3). From north and south of the new Sion, from either side of her stream, Peter and Paul waft one to other, as a farewell song, as a sacred Epithalamium, the good Word (Ps. xliv. 2); sublime that echo, sonorous its power, vocal still throughout the whole earth (Ibid. xviii. 4, 5), and yet, to resound as long as the world lasts. These two torches of salvation blend their flames above the palaces of ancient Rome; the passing darkness of their death, that night of which the Psalmist sings, now concentrates light, forever, in the midst of the Queen City. Beside the throne of the Bridegroom fixed forever and ever, on yonder seven hills (Ps. xliv. 7-10), the Gentile world, now become the Bride, is resplendent in glory (Eph. v. 27), all fair in that peerless purity which she derives from their blood united, as it is, to that of the Son of God.
But seemly is it, not to forget, on so great a day, those other messengers sent forth by the divine householder and who watered earth’s highways with their sweat and with their blood, the while they hastened the triumph and the gathering in of the guests invited to the Marriage feast (St.Matth. xxii. 8-10). To them is it due, if now the law of grace is definitively promulgated throughout all nations and if, in every language and upon every shore, the good tidings have been sounded (Ps. xviii. 4, 5). Thus the festival of St Peter, completed by the more special memory of St Paul his comrade in death, has been from earliest times regarded as the festival likewise of the whole Apostolic college. In those primitive times it seemed impossible to dream of separating from their glorious leader any of those whom Our Lord had so intimately joined together in the responsibility of one common work. But in course of time, however, particular solemnities were successively consecrated to each one of the Apostles and so, the feast of 29 June was more exclusively attributed to the two Princes whose Martyrdom rendered this day illustrious. (from the Liturgical Year, 1904).
the Virgin and Child with Saints Peter and Paul by Girolamo Figino
Quote/s of the Day – 28 June – “Month of the Sacred Heart” – The Memorial of St Irenaeus of Lyons (c 130 – c 202) Martyr, Father of the Church, Bishop, Theologian, Writer, Confessor, Defender of the Faith, Apologist.
“He is the Word of God who dwelt with man and became the Son of Man, to open the way for man, to receive God, for God to dwell with man, according to the will of the Father.”
“This is the glory of man – to persevere and remain in the service of God. For this reason, the Lord told His disciples: ‘You did not choose Me but I chose you.’ He meant that His disciples did not glorify Him by following Him but, in following the Son of God, they were glorified by Him. As He said: ‘I wish that where I am they also may be, that they may see My glory.’”
“When we stand in the light it is not we who illumine the light and cause it to shine but we are illuminated and made shining by the light… God grants His blessings on those who serve Him because they are serving Him and on those who follow Him because they are following Him but He receives no blessing from them because He is perfect and without need.”
O Lamb of God By St Irenaeus (c 130 – c 202)
O Lamb of God, who takes away the sin of the world, look upon us and have mercy upon us, You who art Yourself, both victim and Priest, Yourself, both Reward and Redeemer, keep safe from all evil those whom You have redeemed, O Saviour of the world. Amen
St Irenaeus (c 130 – c 202) Bishop & Martyr, Father of the Church
Saint of the Day – 28 June – Saint Pope Paul I (Died 767) Papacy 29 May 757-28 June 767, Confessor. He first served as a Roman Deacon and was frequently employed by his brother, Pope Stephen II, in many delicate negotiations and Ecclesiastical matters. Born at Rome, Italy and died on 28 June 767 at Saint Paul’s Outside the Walls, Rome, Italy of natural causes.
Paul was a Roman aristocrat. He and his brother, Stephen had been educated for the Priesthood at the Lateran Palace. Stephen, became Pope in 752. Stephen entrusted his brother, who approved of the Pope’s course in respect to King Pepin of the Franks, with many important ecclesiastical affairs, among others – with the restoration to the Roman States of the Cities which had been seized by the Lombards.
While Paul was with his dying brother at the Lateran, a party of the Romans gathered in the house of Archdeacon Theophylact in order to secure the latter’s succession to the papal see. However, immediately after the burial of Stephen (died 26 April, 757), Paul was elected by a large majority and received episcopal Consecration on 29 May. Paul continued his predecessor’s policy towards the Frankish King, Pepin and thereby, continued the Papal supremacy over Rome and the districts of central Italy in opposition to the efforts of the Lombards and the Eastern Empire.
Pepin sent a letter to the Roman people, exhorting them to remain steadfast to St Peter. In the reply sent by the Senate and the people of Rome, he was urged to complete the enlargement of the Roman province which he had wrested from the barbarians and to persevere in the work he had begun.
In 758 a daughter was born to Pepin and the King sent the pope the cloth used at the Baptism as a present, renewing, in this way, the Papal sponsorship. Paul returned thanks and informed Pepin of the hostile action of Desiderius, who had failed to deliver, as agreed, to Rome, the occupied Cities . A major crises ensued, with the Pope seeking assistance from King Pepin and the Lomba\rd King threatening war against Rome. King Pepin gave the Pope some support and acted as arbiter between the Roman and Lombard claims.
In 765, Papal privileges were restored in the duchies of Benevento and Tuscany and partially in Spoleto. Meanwhile, the alienation from Eastern Roman Empire grew greater. Several times, especially in 759, Paul feared that the Emperor would send an armament against Rome. Paul lived in continual dread lest Eastern Roman ambitions turn the Frankish influence in favour of the Lombards. This was actually attempted but Pepin held to his original foreign policy regarding Italy.
In 767 a Frankish synod was held at Gentilly, near Paris, at which the Church Doctrines concerning the Trinity and the veneration of images were maintained. Paul showed great activity and zeal in encouraging religious life at Rome. He turned his paternal home into a Monastery and built nearby the |Church of San Silvestro in Capite. The founding of this Church led to his holding a Synod at Rome in 761. To this Church and other Churches of Rome, Paul transferred the bones of numerous Martyrs from the decayed Sanctuaries in the Catacombs, devastated by the Lombards in 756. He transferred the relics of St Petronilla from the Catacomb of St Domitilla to a Chapel in St.Peter’s erected by his predecessor for this purpose. The legend of St Petronilla caused her, at that era, to be regarded as a daughter of St Peter and as such, she became the special Roman Patroness of the Frankish rulers.
Paul also built an Oratory of the Blessed Virgin in St Peter’s and a Church in honour of the Apostles on the Via Sacra beyond the Roman Forum. He died near the Church of St Paul’s Outside the Walls, where he had gone during the heat of summer. He was buried in this Church but after three months, his body was transferred to St Peter’s.
The “Liber Pontificalis” also praises the Christian charity and benevolence of the Pope which he united with firmness. His feast is celebrated today and he is listed in today’s Martyrology as Pope and Confessor.
Angelus Domini nuntiavit Mariæ / Institution of the Angelus of Our Lady, Europe, (1456) – 28 June:
The institution of the Angelus occurred on 28-29 June about 1456 by Pope Callistus. The Turks had been threatening Europe and it was the Pope’s request that the Faithful recite the Angelus for the safety of Christendom against the Turks and for peace. The Angelus was first recited about sunset, a general practice throughout Europe in the first half of the 14th century, recommended by Pope John XXI. The morning Angelus seems to have started somewhat later, again, for peace. The recitation of the midday Angelus began sometime in the 14th or 15th century; it was called the “Peace Bell.” This present-day custom of reciting the Angelus is a short practice of devotion in honour of the Incarnation, repeated three times each day, morning, noon, and evening, at the sound of the Church bell.
It is curious how the Angelus is associated historically with the invasion of the Turks, again, in 1683, when they laid siege to Vienna. Emperor Leopold of Austria fled and begged for assistance and help from John Sobieski, a great Polish general, who gathered his army and hastened to the rescue, stopping at one of Our Lady’s Shrines in Poland, for blessing. On 11 September 1683, Sobieski was on the heights of Kahlenberg, near Vienna and the next day engaged in battle with the Turks. Brilliantly leading his troops, he forced the Turks into a trap but the number of the foe was so great, that he could not penetrate their ranks; then Sobieski’s cavalry turned in retreat, interpreted by the Turks as flight. The Turks rushed forward but were re-attacked. The shouts and cries of Sobieski’s men threw terror into the Turks, when they learned that Sobieski himself, “The Northern Lion,” was on the battlefield, for he had defeated the Turks in Poland on previous occasions and they feared him, therefore, the Turks fled panic-stricken. The battle raged for a time; all along the front was Sobieski commanding, fighting, encouraging his men and urging them forward. The Turks were finally defeated, Vienna and Christendom saved and the news was sent to Pope Innocent XI at Rome. Sobieski was a humble man, for in the height of his greatest victory, in a letter to Pope Innocent XI, he said it was God’s cause he was fighting for and Mary’s honour. His message to the Pope on the victory read: “I came, I saw but God and Mary conquered.” The day after the Battle, Sobieski entered Vienna victoriously. Later, he pursued the Turks into Hungary, again attacking and defeating them. The Turkish threat to Europe had been vanished forever, or at least until the 21st century.
Pope Innocent XI, after the battle of Vienna, requested the whole Christian world to recite the Angelus for peace. In our own time, we see the peaceful Moslem invasion of Europe, which once again, Poland is resisting.
The 500th anniversary of the Institution of the Angelus by Pope Callistus III, was a reminder to recite the centuries old prayer for peace and for the protection of the Christian world. Let us renew this pious practice if we have become lax in our devotion and let us pray the Angelus, for the protection of the Church in our own times, from the many menaces, on all fronts, internally and exteriorly facing the Faith and the world and the whole existence of the Catholic Church.
Bl Almus of Balmerino St Argymirus of Córdoba St Attilio of Trino St Austell of Cornwall St Benignus of Utrecht St Crummine Bl Damian of Campania St Egilo St Heimrad St Lupercio St Papias the Martyr
Martyrs of Africa – 27 saints: 27 Christians martyred together. The only details about them to survive are the names – Afesius, Alexander, Amfamon, Apollonius, Arion, Capitolinus, Capitulinus, Crescens, Dionusius, Dioscorus, Elafa, Eunuchus, Fabian, Felix, Fisocius, Gurdinus, Hinus, Meleus, Nica, Nisia, Pannus, Panubrius, Plebrius, Pleosus, Theoma, Tubonus and Venustus. Unknown location in Africa, date unknown.
Martyrs of Alexandria – 8 saints: A group of spiritual students of Origen who were martyred together in the persecutions of emperor Septimius Severus – Heraclides, Heron, Marcella, Plutarch, Potamiaena the Elder, Rhais, Serenus and Serenus. They were burned to death c.206 in Alexandria, Egypt.
Quote/s of the Day – 27 June – “Month of the Sacred Heart” – The Memorial of St Cyril of Alexandria (376-444) Father and Doctor of the Church ) – “The Pillar of Faith” & “Seal of all the Fathers” – Doctor Incarnationis (Doctor of the Incarnation)
“Christ has dominion over all creatures, a dominion not seized by violence nor usurped but His, by essence and by nature.”
“Our lives are all controlled by the Spirit now and are not confined to this physical world that is subject to corruption. The light of the Only-begotten has shone on us and we have been transformed into the Word, the source of all life.”
“We must note, therefore, that he that does things pleasing to God, serves Christ but he that follows his own wishes, is a follower, rather of himself and not of God.”
“My sheep follow me,” says Christ. By a certain God-given grace, believers follow in the footsteps of Christ. No longer subject to the shadows of the Law , they obey the commands of Christ, and guided by His words, rise through grace, to His own dignity, for they are called children of God. When Christ ascends into heaven, they also follow Him.”
“The mark of Christ’s sheep is their willingness to hear and obey, just as disobedience is the mark of those who are not His. We take the word ‘hear’ to imply obedience to what has been said.”
“…[The Kingdom of God] … is within you. That is, it depends on your own wills and is in your own power, whether or not you receive it. Everyone, that has attained to justification, by means of faith in Christ and decorated by every virtue, is counted worthy, of the kingdom of heaven.”
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444)
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which God Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, who enclosed the One Who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell, came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
St Cyril of Alexandria (376-444) Father and Doctor of the Church
Saint of the Day – 27 June – Blessed Benvenutus of Gubbio OFM ) (Died 1232) Lay Brother of the Order of the Friars Minor of St Francis, ex-Soldier, apostle of the sick and of lepers. Benvenutus was graced with an ardent and mystical devotion to the Blessed Eucharist and to the Mother of God. So ardent was his faith and contemplation that he was seen to hold the Divine Infant in his arms. Born in the 12th-century Gubbio, Italy and died in 1232 in Corneto, Italy of natural causes. Also known as – Benvenuto.
In the Umbrian town of Gubbio, north of Assisi, there lived a Knight named Benvenutus, who had achieved great martial fame for his valour. When St Francis came to Gubbio in 1222 in order to preach in that vicinity, Benvenutus saw him and listened to him with astonishment. His martial spirit took great pleasure in the Saint’s perfect mortification and contempt of the world.
The grace of God so touched his heart, that, after a few days, Benvenutus presented himself to St Francis in complete knightly attire and entreated him humbly to admit him as a lay brother. Francis always had great esteem for soldiers who distinguished themselves in obedience, self-denial and fearless courage, for he considered such training a very good preparation for the religious life. Since Benvenutus evinced, in addition to these good qualities, a very profound humility, Francis recognised in him, the true soldier of Jesus Christ and gladly received him among his brethren.
Clad in a poor garment and girded with a cord, the stately warrior was now seen heroically overcoming himself. The poorest in clothing, dwelling and food was his choice. The purity of his heart shone in his countenance and in his entire external appearance. He seemed to have no will whatsoever of his own, so perfect in obedience was he at all times.
St Francis charged him with the care of the sick in a leper hospital. There he had, in truth, daily and hourly opportunities to practice heroic charity and self-denial. But Benvenutus was always seen, to wait upon the patients, even the most repulsive among them, with such cheerful devotion and care, as if he were serving his Divine Lord. Jesus Himself. Otherwise very serious and reserved, he was very sociable when he spoke to the sick and the depressed in order to cheer them up.
Benvenutus was also favoured by God with a high degree of contemplation. Sometimes he spent whole nights in prayer, pleading with God with burning tears ,for the conversion of sinners. Towards the Blessed Sacrament he entertained an ardent devotion filled with lively faith and frequently, our Diving Lord descended into his arms in the form of a charming child. He also had a very special devotion to Mary, the Blessed Mother of God.
The more completely, to purify his soul and increase his merit, God allowed Blessed Benvenutus to be seized with a severe illness, after he had himself tended the sick for many years. As his active charity formerly edified everybody, so his patience and perfect resignation to God’s holy will did so now in a greater degree. Blessed Benvenutusof Gubbio died ten years after his entrance into the Order, in 1232, in the City of Corneto.
Astonishing miracles wrought at the grave of Blessed Benvenutus gave evidence of his holiness, and attracted a great concourse of pilgrims, so that only a few years after his death, Pope Gregory IX sanctioned his public veneration in Corneto and the surrounding country. Pope Innocent XI extended the devotion to the entire Franciscan Order in the year 1697.
Matka Boża / Mother of God of Gietrzwald, Gietrzwałd, Olsztyński, Warmia, Poland, 1877 – 27 June, 8 September;
Our Lady appeared for the first time to Justyna Szafrynska (13) when she was returning home with her mother after having taken an examination prior to receiving the First Holy Communion. The next day, Barbara Samulowska (12) also saw the ‘Bright Lady’ sitting on the throne with Infant Christ among Angels over the maple tree in front of the church while reciting the rosary. The girls asked “Who are you?” she answered, “I am the Blessed Virgin Mary of the Immaculate Conception!” “What do you require, Mother of God?” they asked, the answer was: “I wish you recite the Rosary everyday!” There were 13 more apparitions from 27 June 1877 to 16 September 1877. 2 February 1970 – Pope Paul VI elevated the Church in Gietrzwald to the rank of Basilica Minor.
St Adeodato of Naples St Aedh McLugack St Anectus of Caesarea St Arialdus of Milan St Arianell of Wales Blessed Benvenutus of Gubbio OFM ) (Died 1232) Lay brother of the Order of the Friars Minor of St Francis St Brogan St Crescens of Galatia St Crescentius of Mainz Bl Daniel of Schönau Bl Davanzato of Poggibonsi St Desideratus of Gourdon St Dimman St Felix of Rome St Ferdinand of Aragon St Gudene of Carthage
Bl Hemma of Gurk St Joanna the Myrrhbearer St John of Chinon
Blessed Maria Pia Mastena St Sampson of Constantinople St Spinella of Rome St Tôma Toán St Zoilus of Cordoba — Martyrs Killed Under Communist Regimes in Eastern Europe: Among the thousands of Christians murdered by various Communist regimes in their hatred of the faith, there were 25 members of the Ukrainian Greek Catholic Church and Russian Byzantine Catholic Church, priests, bishops, sisters and lay people, whose stories are sufficiently well documented that we know they were murdered specifically for their faith in eastern Europe and whose Causes for Canonization were opened. Their Causes were combined and they were beatified together. They have separate memorials but are remembered together today. They are – • Andrii Ischak • Hryhorii Khomyshyn • Hryhorii Lakota • Ivan Sleziuk • Ivan Ziatyk • Klymentii Sheptytskyi • Leonid Feodorov • Levkadia Harasymiv • Mykola Konrad • Mykola Tsehelskyi • Mykolai Charnetskyi • Mykyta Budka • Oleksa Zarytskyi • Ol’Ha Bida • Ol’Ha Matskiv • Petro Verhun • Roman Lysko • Stepan Baranyk • Symeon Lukach • Vasyl Vsevolod Velychkovskyi • Volodomyr Bairak • Volodymyr Ivanovych Pryima • Yakym Senkivsky • Yosafat Kotsylovskyi • Zenon Kovalyk. Beatified – 27 June 2001 by Pope John Paul II in Ukraine.
Saint of the Day – St Anthelm of Belley O. Cart. (c 1105-1178) Bishop of Belley, France, Prior of the Carthusian Grand Chartreuse. Reformer, talented Administrator, founder of the female Carthusians and originated of the Carthusian Rule (with the zealous and llearned assistance of Bless John the Spaniard whom we celebrated yesterday), Apostle of the poor, the sick and the needy. Born in c 1105 near Chambéry, Savoy, France. and died in 1178 at Belley, France. Also known as – Anthelm de Chignin and Anthelme, Anthelmus.
Anthelm was a nobleman, born in the Castle of Chignin. He became a Priest early in life but after visiting the tranquil Carthusian Monastery of Portes, he decided to become a Monk and joined the Carthusians about 1137.
He was elected as the 7th Prior of the Grande Chartreuse, two years later, in 1139. Anthelm was responsible for guiding the Carthusians in their evolution into a unique religious order separate from the Benedictines. Charter houses had previously been separate and independent, subject only to local Bishops. Not only did he revitalise the Order, he also restored the physical facilities of the Charterhouse.
He summoned the first General Chapter and Grande Chartreuse became the Motherhouse. Anthelm commissioned Blessed John the Spaniard to draw up a Constitution for a community of women who wished to live under Carthusian rule.
He resigned as Prior in 1152 to live as a Hermit but was made Prior of Portes Monastery instead. During this time (1154-1156) he ordered the bounty that had accumulated as a result of the Monastery’s prosperity. to be distributed to those in need.
He returned to Grande Chartreuse, still wishing to live a solitary life but then he actively entered the conflict over the nomination of Pope Alexander III, whom he supported, against Emperor Frederick Barbarossa’s choice, Victor IV. With the Cistercian Abbot Geoffrey, Anthelm galvanised support for Pope Alexander III, who then nominated him to the See of Belley in 1163.
There he set out to reform the clergy, a particular concern being that of celibacy because some Priests practiced their priestly duties, while, at the same time, being openly married. He also punished evil-doers. So much did Anthelm endear himself to the people, that, after his death, the City was renamed Athelmopolis.
When Count Humbert III of Maurienne violated the Church’s jurisdiction over the clergy by imprisoning a Priest, Anthelm sent a clergyman to handle the matter. After the Priest was killed in a scuffle to rearrest him, Anthelm excommunicated the Count. The Pope invalidated the ban but Anthelm would not relent and returned to Portes in protest. Relations between the Pope and Anthelm remained open, however. He was asked by the Pope to go to England to try to bring about a reconciliation between King Henry II and Saint Thomas a Becket but unfortunately was unable to travel due to ill health.
By Francisco de Zurbarán
Anthelm established a community for women solitaries. To the end of his life, his heart was in his beloved Charterhouse, which he visited on every possible occasion.
The good Bishop spent his last years tending to the lepers and the poor. He was distributing food in a famine when he was felled by fever. As Anthelm lay dying, he was visited by Count Humbert who sought his forgiveness.
Miracles occurred at his tomb, one being. that, as he was lowered into the tomb, a lamp lit only for great festivals kindled spontaneously and shone brightly for some weeks.
Matka Boża Tęskniąca / Longing Mother of God, Warsaw, Poland – 26 June:
One of the oldest Churches in the Archdiocese of Warsaw is St Elizabeth Powsin Located on the main Altar is a painting of th Longing Mother of God– artist unknown – from the first half of the seventeenth century. At either side, the image is surrounded by statues of Saints Adalbert and Stanislaus – Polish Bishops and Martyrs. The testimony of miracles and graces relating to the Longing Mother of God icon, have been collected at least since the mid-seventeenth century. On 28 June 1998, the image became the fourth image of Mary in the Archdiocese of Warsaw to be canonically Crowned.
Bl Andrii Ischak St Anthelm of Belley O. Cart. (c 1105-1178) Bishop, Prior St Babolenus of Stavelot-Malmédy St Barbolenus of Fossés Bl Bartholomew of Vir St Corbican St David of Thessalonica St Deodatus of Nola St Dionysius of Bulgaria St Edburga of Gloucester St Hermogius of Tuy St Iosephus Ma Taishun St John of Rome St John of the Goths St José Maria Robles Hurtado
Blessed Jacques Ghazir Haddad OFM Cap (1875-1954) the “St Vincent de Paul of Lebanon,” “the Apostle of the Cross” and “the Apostle of Lebanon.” Priest, Religious of the Order of Friars Minor as a Capuchin Friar, Founder of the Franciscan Sisters of the Holy Cross of which he is the Patron, noted Preacher and founder of many orphanages and schools across Lebanon. Beautiful Blessed Jacques: https://anastpaul.com/2019/06/26/saint-of-the-day-blessed-jacques-ghazir-haddad-ofm-cap-1875-1954/
St Maxentius of Poitou St Medico of Otricoli Bl Mykola Konrad St Paul of Rome St Pelagius of Oviedo St Perseveranda of Poitiers Bl Raymond Petiniaud de Jourgnac St Salvius Bl Sebastian de Burgherre St Soadbair St Superius St Terence of Rome St Vigilius of Trent Bl Volodymyr Ivanovych Pryima — Martyrs of Africa – 4 saints: Four Christians who were martyred together – Agapitus, Emerita, Felix and Gaudentius at an unknown location in Africa, date unknown.
Martyrs of Alexandria – 3 saints: Three Christians who were martyred together, but we really know little more that the names – Agatho, Diogenes and Luceja. They were martyred in Alexandria, Egypt, date unknown.
Martyrs of Cambrai – 4 beati: Four Daughters of Charity of Saint Vincent de Paul nuns at Arras, France. Imprisoned together in 1792 and executed together two years later in the anti-Catholic excesses of the French Revolution. They were: • Jeanne Gerard • Marie-Françoise Lanel • Marie-Madeleine Fontaine • Thérèse-Madeleine Fantou They were guillotined on 26 June 1794 at Cambrai, Nord, France and Beatified in June 1920 by Pope Benedict XV.
Saint of the Day – 25 June – Saint Adalbert of Egmond (Died c 740) Deacon, Confessor, Missionary, disciple of St Willibrord. Born in Northumbria, England and died in c 740 in Egmond, Holland of natural causes. Also known as – Adelbert, Aedelbert, Aedelbertus.
The Roman Martyrology states of him today: “In Holland, St Adalbert, Confessor, disciple of the sainted Bishop, Willibrord.”
Painting of Saints Boniface, Gregory the Great, Adalbert and a Priest, Jeroen van Noordwijk [nl], by Jan Joesten van Hillegom, 1530
According to our earliest source about Adalbert of Egmond, the tenth-century Vita Sancti Adelberti, Adalbert was born in Northumbria and came to Frisia as one of the companions of the Missionary, St Willibrord (d. 739).
Adalbert concentrated his efforts in preaching the Gospel to the area around present-day Egmond, North-Holland. He was beloved by the locals, who erected a little wooden Chapel in his honour at the site of his grave.
A prayer Shrine to St Adalbert in Egmond
Soon after his death in c 740, miracles started to take place: a widow who had prayed to the saint received her daily bread with the incoming tide; marauding Vikings who had their eyes set on Egmond were deceived by miraculously appearing mists.
In the tenth century, Adalbert visited the Nun, Wilfsit three times in a dream and told her that his bones should be exhumed and translated to her nunnery in Hallem (present-day Egmond-Binnen). Wilfsit contacted Count Dirk I of Holland (d. 939), who had the Church demolished and Adalbert’s bones dug up. As they did so, water welled up along with the saintly bones and a well was established on the site. Ever since, this well has been a holy place and has been visited by various pilgrims, among whom the blind Anglo-Saxon Folmar, whose sight was restored by drinking water from the well of Adalbert. A thousand years later, water can still be drunk from the well and for those of faith, miracles still occur.
The foundations of the original Church and St Adalbert’s Well
In the 18th century, in particular, water from the well was used to heal cows and other livestock. Interestingly, a nearby Abbey, named after Saint Adalbert, uses water from the well to brew its own beer. The beer is entitled ‘Sancti Adalberti Miraculum Novum’ – the latest miracle of Saint Adalbert!
St Adalbert of Egmond (Died c 740) Deacon, Missionary_ St Amand of Coly Bl Burchard of Mallersdorf St Cyneburga of Gloucester St Domingo Henares de Zafra Cubero Bl Dorothy of Montau St Eurosia of Jaca St Febronia of Nisibis Bl Fulgentius de Lara St Gallicanus of Embrun St Gallicanus of Ostia St Gohard of Nantes Bl Guy Maramaldi Bl Henry Zdick Bl John the Spaniard St Luceias and Companions
One Minute Reflection – 24 June – The Solemnity of the Nativity of St John the Baptist – Readings: Isaiah 49:1-6, Psalm 139:1-3, 13-15, Acts 13:22-26, Luke 1:57-66, 80
“The Lord called me from birth, from my mother’s womb he pronounced my name.” – Isaias 49:1
REFLECTION – “The birth of John the Baptist is full of miracles. An Archangel announced the coming of our Lord and Saviour Jesus; similarly, an Archangel announced the birth of John (Lk 1:13) and said: “He will be filled with the Holy Spirit from his mother’s womb.” The Jewish people did not see that our Lord did “signs and wonders” and healed their illnesses but John leapt for joy when he was still in his mother’s womb. It was impossible to hold him back and when the mother of Jesus arrived, the child already tried to come out of Elizabeth’s womb. “The moment your greeting sounded in my ears, the baby leapt in my womb for joy.” (Lk 1:44) Still in his mother’s womb, John had already received the Holy Spirit …
Scripture then says: “Many of the sons of Israel will he bring back to the Lord their God.” (Lk 1:16) John brought back “a large number,” the Lord brought back not a large number but everyone. For it is his task to bring all men back to God the Father …
I, for my part, think that the mystery of John is being fulfilled in the world until the present. The spirit and the power of John, must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” (Lk 1:17) and to “make ready the way of the Lord, [to] clear him a straight path” (Lk 3:5) in the roughness of their hearts. Not only at that time were “the winding paths … made straight and the rough ways smooth;” rather, the spirit and the power of John still go before the Lord and Saviour’s coming today. Oh greatness of the Lord’s mystery and of his plan for the world! ” – Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father – Homilies on St Luke, no. 4, 4-6
PRAYER – Almighty God and Father, You sent St John the Baptist, to the people of Israel to make them ready for Christ the Lord. Give us the grace of joy in the Spirit and guide the hearts of all the faithful, in the way of salvation and peace, as they harken to the voice of John, the Lord’s herald and bring them safely to Jesus, whom John foretold. St John the Baptist, may your intercession for the Church, bring us to the Light and the Way. We make our prayer through our Lord Jesus Christ, in the unity of the Holy Spirit, one God with You, forever amen.
Saint of the Day – 23 June – St John Theristus (c 1049-1129) Italian Basilian Monk and Hermit, called Theristus or “Harvester,” miracle-worker. Born in c 1049 im Palermo, Sicily and died on 24 June 1129 at Calabria, Sicily.
John’s father, Arconte di Cursano, a farmer near Botterio Signore in the territory of Stylus, was killed in a Saracen raid on the coasts of Calabria. His Calabrian mother was captured Saracens and brought to Palermo, where she gave birth. He grew up in the Christian faith in a Muslim environment. At the age of 14, he was encouraged by his mother to flee to his native country. He crossed the Strait of Messina in a boat without oars or sail and reached Monasterace. The inhabitants, seeing him dressed as a Moor, took him to the Bishop, who interrogated him. The boy answered that he was seeking Baptism but the bishop subjected him to harsh trials before giving him his name, being ‘John” after St John the Baptist, whose feast day it was, telling little John to spend his life in imitation of the great Precursor of Christ.
Once he grew up, he felt more and more attracted to the life of the Monks who lived in the caves around Stylus, fascinated by the example of two Basilian ascetics, Ambrose and Nicholas. After much insistence, despite his young age, he was admitted into the community. He distinguished himself by virtue, so such an extent, that he was later elected Abbot. He found in Cursano a treasure that belonged to his family and following the rule of Saint Basil. he distributed it to the poor.
St John’s cell
Once in June, at harvest time, he went to visit a knight who had provided food for the Monastery. He took with him a flask of wine and some bread. When he arrived at two fields, called Marone and Maturavolo, he offered the farmers the bread and wine. A furious storm arose, risking destruction of the harvest but through John’s prayer the storm retreated until the wheat had been harvested and gathered in sheaves. Thus he helped to miraculously harvest a large crop ahead of destructive weather, saving the locals from starvation. This and other miracles testifying to the help given to the farmers, earned him the nickname of Therìstis, that is “harvester” or “reaper.” The owner of the fields, struck by the incident, donated much of his harvest to the Monastery.
According to tradition, King Roger, suffering from an incurable wound on his face, was healed upon contact with John’s tunic and many others were healed: crippled, blind, deaf and demonic. Roger II then founded the Monastery of St. John in Nemore and named it after John Theristus.
The memory of John Theristus is found in all Greek traditions. It also entered the Roman Martyrology on 24 June. In 1660 Pope Alexander VIII had his body transferred to Stylus to avoid the raids of brigands and earthquakes. On 12 March 1662, together with the relics of Saints Ambrose and Nicholas, the remains were placed in a Church built by the Minims Fathers and later purchased by the Basilians who dedicated it to our Saint In 1791 it passed to the Redemptorists, who embellished the Church and Convent with marble works. In the left aisle, under the Altar, are venerated the relics of St John and his fellow Monks and mentors, Ambrose and Nicholas. The Convent is accessed through a marble portal. In the centre of the Cloister stands an ancient well in pink granite with four columns, covered by a canopy surmounted by a tin ship, with a praying child holding a Cross, in memory of the young John’s miraculous journey by sea.
Madonna della Navicella / Our Lady of the Ship , Chioggia, Venezia, Veneto, Italy (1508) – 24 June:
On 24 June 1508, in the afternoon, a strong storm, with disastrous effects, hit the inhabited area of Chioggia and Sottomarina. Rain, wind and storm had lashed the coast for a few hours. In the evening, fortunately, the storm abated and the weather improved. A greengrocer, Baldissera Zalon, went to the vegetable gardens, where the Sanctuary now stands , to see for himself the damage that the powerful storm had caused. Baldissera was a simple man, a peasant, who lived near his fields and lived on his work in the vegetable gardens. As soon as he left the house, after scanning the clouds of the sky that were moving away and the setting sun was peeping, he heard himself called by name. After the first moments of amazement, Baldissera turned and saw a majestic Lady, all dressed in black, who sat on a treetrunk thrown on the beach by the waves of the stormy sea. The greengrocer was stunned, so much so, that he was about to pass out, when the Lady revealed to him that she was the Mother of God, giving him courage and inviting him to go to the Bishop to warn him that the sins of the Chioggia challenged the justice of God and that penance had to be preached tenaciously, to avoid worse punishment. Then the Lady got on a craft that was near the shore but before leaving and disappearing, she opened her cloak showing the wounded and bleeding body of Jesus, making it clear that it had also been reduced by the sins of the Chioggiotti.
Baldiserra wasted no time and went to the Bishop, who organised a pilgrimage to the place of the apparition and the turnout of the faithful became more and more consistent day after day. In a short time, a Chapel was built on the spot and then, in 1515, a Sanctuary which was, however, destroyed in 1814. The current Church was built between 1952 and 1958 and was Consecrated on 24-25 June 1958 by Bishop Piasentini. The miraculous image was found, according to popular belief, a few days after the apparition, together with the log on which the Madonna sat when she appeared to Baldissera. The image and the LOG are preserved and are visible in the Basilica of San Giacomo.
St Aglibert of Créteil St Agoard of Créteil St Alena of Brussels St Amphibalus of Verulam
Bl Christopher de Albarran St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes Bl Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome St John Theristus (c 1049-1129) Monk St John of Tuy St Joseph Yuan Zaide Bl Maksymilian Binkiewicz
St Rumold St Simplicio of Autun Bl Theodgar of Vestervig St Theodulphus of Lobbes — Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were kicked out of the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
Quote/s of the Day – 23 June – The Memorial of St Joseph Cafasso (1811-1860)
“A single word from him – a look, a smile, his very presence – sufficed to dispel melancholy, drive away temptation and produce holy resolution in the soul.”
St John Bosco, writing about St Joseph
“All a person’s holiness, perfection and profit lies in doing God’s will perfectly…. Happy are we, if we succeed in pouring out our heart into God’s, in uniting our desires and our will to His, to the point, that one heart and one will are formed, wanting, what God wants, wanting, in the way, in the time and in the circumstances, what He desires and willing it all, for no other reason, than that God wills it.”
“We are born to love, we live to love and we will die, to love still more.”
“Never do anything that your heart tells you, is displeasing to Mary and, in addition, never deny her anything that you know she would welcome and desire from you.”
“Heaven is filled with converted sinners , of all kinds and there is room for more!”
Saint of the Day – 23 June – Blessed Marie of Oignies (1167-1213) Recluse, Mystic, Ascetic, chastely married in continence, spiritual advisor., gifted with supernatural insight and prophesy. Marie had a deep devotion to the Passion, the Blessed Virgin and for the Souls in Purgatory, for whom she offered many prayers and penances. Born in 1167 at Nivelles, Diocese of Liege, Belgium and died n 23 June 1213 of natural causes. Patronages – against fever, of women in labour . Also known as Mary, Maria, Mariam. Miriam.
Marie of Oignies was born of very wealthy parents. But while still very young, she rejected everything childish or vain — games, beautiful clothing, ornaments. At the age of fourteen, despite her desire to be a nun, she was obliged to marry a virtuous young lord. Her holy life caused admiration in her spouse and decided him to follow her examples and together they resolved to practice continence for life, to distribute their wealth to the poor and consecrate themselves to works of piety. The demon tried every artifice to make them relent in their holy resolution but failed. They drew down on themselves the most abundant blessings, as well as sarcasms and insults from the worldly.
Marie had the gift of tears and could not look at a Crucifix without breaking into a torrent of tears or being ravished in ecstasy. When a Priest told her to cease these exhibitions, she asked God to make him understand that it was not possible for a creature to arrest tears which the Holy Spirit obliges to well up. And the Priest, that same day while saying his Mass, began to shed so many tears that the Altar cloths and his vestments, were wet with them.
She had a great devotion to Saint John the Evangelist and conversed with him, as well as with her Guardian Angel. By vision and revelation, she often knew the temptations and secrets of the hearts of the persons who consulted her. She converted many, obtained graces by her prayers for the living and especially for the dead, for whom she offered prayers and sacrifices and suffered various illnesses with invincible patience. Her many visitors made her life of contemplation difficult and she decided to change her residence; her husband permitted her to go to Oignies, where she lived in retreat amidst her heavenly favours and conversations.
She saw the place destined for her in heaven and gave up her holy soul surrounded by angelic songs of bliss. The faithful who had addressed her, were so impressed with the value of her intercession, that her relics became the object of great respect. Buried at Oignies, her remains in 1609 were placed in a silver reliquary in its Parish Church of Our Lady; in 1817 they were transferred to the Church of Saint Nicolas at Nivelle, near her birthplace.
Saint John‘s Eve Vigil of the Feast of the Nativity of Saint John the Baptist
Madonna del Sasso, Bibbiena, Arezzo, Toscana, Italy (1347) – 23 June:
The little seer , Caterina, 7 years old, while her mother was washing clothes in the Vessa stream, moved away a little, placing herself near a stone . Here she saw a beautiful lady dressed all in white who, having entered the nearby field of beans, collected several and placed them in the bosom of the girl. Meanwhile, the mother was busy and the little girl ran to tell her of the lady and showed her the beans she had received but the mother paid no attention to her daughter’s meeting.
Returning to the village, Caterina complained to her mother because the beans had grown so much that their weight was difficult for her to bear but her mother told her to be patient as they would soon be home. In the evening, the mother wanted to cook some of those beans but she noticed that they were full of blood. The whole country ran to see the prodigy. The following morning, everyone went in procession to the stone and here they decided to build a Chapel in honour of the Madonna. The apparition of the Madonna del Sasso was preceded and followed by two further miraculous events.
Also in 1347, shortly before the vision, a white dove appeared on the top of the stone and was approached only by children and an old hermit , Beato Martino da Poppi, a Camaldolese Monk, who had his hermitage nearby . When the children approached it, the dove pecked at their fingers and hands but if adults approached, it flew away. In 1444, several people saw golden-blue light globes inside and outside the C hurch these appeared for about three months The podestà, together with some family and friends, returning from a hunting party, about 300 meters away from the sacred stone, saw a crowd of white-dressed young men heading in procession to the Church. A small Chapel was immediately built next to the boulder, later enlarged to include the entire boulder. It now host sthe beautiful image of the Madonna del Sasso, painted by Bicci di Lorenzo in 1435 . This image miraculously remained intact in the fire that completely destroyed the Church in 1486.
The Dominican Fathers were custodians of the Sanctuary since 1468,. They immediately worked on the construction of the current Sanctuary, in pure Renaissance style, based on a design by Giuliano da Maiano. A great amount of funds for the construction of the Sanctuary and Convent, came from Savonarola in 1495, who solicited help from noble families of Florence and from the Medici in particular.
Bl Félix of Cîteaux St Felix of Sutri Bl Frances Martel Bl Francis O’Sullivan St Hidulphus of Hainault St James of Toul St John of Rome
St Joseph Cafasso (1811-1860) “Priest of the Gallows”, Priest, Theology Lecturer, Social Reformer, Confessor, Spiritual Director (of St John Bosco and quite a few other Saints), Rector of a post-Ordination Theological College, member of the Third Order of St Francis. His will bequeathed everything to aid the Little House of Divine Providence which was the religious order founded by St Joseph Benedict Cottolengo (1786-1842). St John Bosco (1815-1888) preached the funeral Mass homily. Patronages – Italian prisons, Prison chaplains, Prisoners, those condemned to death. St Joseph Cafasso’s Biography: https://anastpaul.com/2018/06/23/saint-of-the-day-23-june-st-joseph-cafasso-1811-1860-priest-of-the-gallows/
Bl Lupo de Paredes Blessed Marie of Oignies (1167-1213) Recluse, Mystic, Ascetic St Moeliai of Nendrum Bl Peter of Juilly Bl Thomas Corsini of Orvieto St Thomas Garnet Bl Walhere of Dinant St Zenas of Philadelphia St Zeno of Philadelphia — Martyrs of Ancyra: A family of converts who were arrested, tortured and sent in chains to Ancyra, Galatia (modern Ankara, Turkey) where he was tortured more by order of governor Agrippinus during the persecutions of Diocletian. Martyr. They were – Eustochius, Gaius, Lollia, Probus, Urban. They were roasted over a fire and finally beheaded c 300 in Ancyra, Galatia (modern Ankara, Turkey).
Martyrs of Nicomedia: During the persecutions of Diocletian, many Christians fled their homes to live in caves in the area of Nicomedia. In 303 troops descended on the area, systematically hunted them down and murdered all they could find.
Quote/s of the Day – 22 June – “Month of the Sacred Heart” – The Memorial of St Paulinus of Nola (c 354-431)
“He is the Light of Truth, the Path of life, the Power and Mind, Hand and Strength of the Father. He is the Sun of Justice, Source of Blessings, Flower of God, God’s Son, Creator of the world, Life of our mortality and Death to our death. He is the Master of the virtues. He is God to us …!”
“By His rights as Lord, He demands wholly our hearts, tongues and heads. He wishes to be the object of our thought and understanding, our belief and reading, our fear and love. . . ”
Above Poem 10, from The Poems of St. Paulinus of Nola,
“With all my heart I pray, for the hope of heaven because hope and faith, are of much more value, than all the riches of this world.”
“The man without Christ is dust and shadow.”
St Paulinus of Nola (c 354-431) Bishop, Confessor, Father of the Church
Saint of the Day – 22 June – Blessed Pope Innocent V OP (c 1225-1275) Bishop of Rome and Ruler of the Papal States from 21 January to 22 June 1276 (the date of his death), Friar of the Order of Preachers, Theologian, renowned Preacher, Scholar, Writer, Dominican Office bearer, disciple of St Albert the Great and collaborator and friend of St Thomas Aquinas.and St Bonaventure. He acquired a reputation as an effective preacher. He held one of the two “Dominican Chairs” at the University of Paris, the other being held by St Albert the Great and was instrumental in helping with the compilation of the “program of studies” for the Order. In 1269, Peter of Tarentaise was Provincial of the French Province of Dominicans. He was a close collaborator of Blessed Pope Gregory X, who named him Bishop of Ostia and raised him to Cardinal in 1273. Upon the death of Gregory in 1276, Peter was elected Pope, taking the name Innocent V. He died about five months later but during his brief tenure facilitated a peace between Genoa and King Charles I of Sicily. Innocent V was Beatified on 9 March 1898 by Pope Leo XIII. Born in c 1225 at Tarentaise, Burgundy, France as Petrus a Tarentasia and died on 22 June 1276 at Rome, Italy of natural causes. Also known as – Doctor famosissimus, Petrus a Tarentasia, Peter of Tarentaise.
The Roman Martyrology states of him today: “At Rome, Blessed Innocent V, Pope who laboured with mildness and prudence, to maintain liberty for the Church and harmony among Christians. The veneration paid to him. Pope Leo XIII approved and confirmed.”
Petrus a Tarentasia, was barely 10 years old when he was admitted to the Dominican Order by Blessed Jordan of Saxony as a boy-novice and sent to Paris to study. Like Saint Thomas Aquinas, Blessed Ambrose of Siena and other luminaries of the 13th century, he fell under the masterly tutelage of Saint Albert the Great. He received his Master’s Degree in theology in 1259, then he taught for some years in Paris, where he contributed a great deal to the Order’s reputation for learning. He wrote a number of commentaries on Scripture and the Commentary on the Sentences of Peter Lombard but he devoted most of his time to the classroom. He soon became famous as a preacher and theologian, and in 1259, with a committee including his friend Thomas Aquinas, composed a plan of study that is still the basis of Dominican teaching.
At age 37, Peter began the long years of responsibility in the various offices he was to hold in his lifetime as Prior Provincial of France. He visited ,on foot, all Dominican houses under his care and was then sent to Paris to replace Thomas Aquinas at the University of Paris. Twice Provincial, he was chosen Archbishop of Lyons in 1272 and administered the affairs of the Diocese for some time, though he was never actually Consecrated for that See.
The next year Peter was appointed Cardinal-Archbishop of Ostia, Italy, while still administering the See of Lyons. With the great Franciscan, Saint Bonaventure, he assumed much of the labour of the Council of Lyons, to which Saint Thomas was hastening at the time of his death. To the problems of clerical reform and the healing of the Greek schism the two gifted Friars devoted their finest talents. Before the Council was over, Bonaventure died, and Peter of Tarentaise preached the funeral panegyric.
In January 1276, Peter was with Blessed Pope Gregory X when the latter died at Arezzo. The conclave was held in the following month. On 21 January, 1276, Peter of Tarentaise received every vote except his own. With a sad heart, he left the seclusion of his religious home to ascend the Fisherman’s Throne as Pope Innocent V.
The reign of the new Pope, which promised so much to a harassed people, was to be very brief. But, imbued with the spirit of the Apostles, he crowded a lifetime into the short space given him.
He instigated a new crusade against the Saracens and began reforms in the matter of regular observance. He actually succeeded in solving many of the questions of the Greek schism and in establishing a short-lived truce. He struggled to reconcile the Guelphs and Ghibellines, restored peace between Pisa and Lucca and acted as mediator between Rudolph of Hapsburg and Charles of Anjou. He restored the custom of personally assisting at choral functions with the canons of the Lateran and he inspired all, with the love that animated his heart.
Had the measures begun by Innocent V had time to be fully realised, he might have accomplished great good for the Church; he did at least open the way for those who were to follow him.
Death stopped the hand of the zealous Pope when he had reigned only five months. Like his friends Saint Thomas and Saint Bonaventure, he was untouched by the honours and dignity with which he had been favoured and death found him exactly what he had been for more than 40 years–a simple, humble Friar.
Madonna Ta’ Pinu, Gharb, Gozo, Malta ( 1883) – 22 June and 15 Augus,the Feast of the Assumpton:
“Ta’ Pinu” means “Philip’s,” a reference to Pinu (Philip) Gauchi, who financed restoration of the country Chapel and in 1619, commissioned its Altarpiece, a painting of the Assumption by Amadeo Perugino. The Chapel was again in disrepair by 22 June 1883, when Karmela Grima, a 40, year old woman, heard a female voice coming from the Chapel on her way home from the nearby fields: “Come, because it will be another year before you will be able to return.” After Karmela knelt to pray in the Chapel, the voice said, “Recite three Hail Marys in honour of the three days my body remained in the tomb” (before being assumed into heaven). Very soon the pious woman fell ill, remaining bedridden over a year without telling anyone about the voice. In 1885, she told a friend, Francesco Pinelli, who revealed that about the same time, he also had heard a woman’s voice, asking for devotion to the “hidden wound” of her Son from carrying the Cross. When Francesco’s mother was miraculously healed after praying to Our Lady of Ta Pinu, the isolated Chapel began attracting pilgrims. Soon a better building was needed. A new Church, begun in 1920, was finally Consecrated in 1932. Still a place of pilgrimage, its major festival is the Assumption, on 15 August.
Basilica of the Blessed Virgin Of Ta’ Pinu.
Ta’ Pinu Sanctuary holds an annual ceremony of the presentation of babies to Our Lady of Ta’ Pinu, during which. Baptised babies are presented to The Blessed Mother of Ta’ Pinu, while the parents pray to the Mother of God that she may keep her maternal protection over their children and families. The Virgin of Ta’ Pinu has often been connected to several miraculous cures and graces, of both Maltese and foreigners, who have been saved, cured or helped through the intercession of the Virgin. The Sanctuary is adorned with many ex-votos which have been left by those who have either been cured, saved or received favours and graces through the intercession of Our Lady Of Ta’ Pinu. Today, these can still be seen by the many people who everyday visit the Basilica.
A mosaic of the Altarpiece image, one of 6 mosaics. There are also 76 stained glass windows in the Basilica.
Some of the ex-voto in the Ta’ Pinu Sanctuary.
St Paulinus of Nola (c 354-431) Bishop, Confessor, Poet, Writer, Apostle of Charity, Preacher, Orator, Senator and Governor. St Paulinus was an inspiration to many—including six great Saints of the Church, who referenced him in letters of encouragement to others: St Augustine, St Jerome, Melania, St Martin of Tours, St Gregory and St Ambrose. St Augustine wrote, “Go to Campania– there study Paulinus, that choice servant of God. With what generosity, with what still greater humility, he has flung from himself the burden of this world’s grandeurs to take on him the yoke of Christ and in His service how serene and unobtrusive his life!” About St Paulinus: https://anastpaul.com/2018/06/22/saint-of-the-day-22-june-st-paulinus-of-nola-c-354-431/
St Aaron of Brettany St Aaron of Pais-de-Laon St Alban of Britain Bl Altrude of Rome St Consortia St Cronan of Ferns St Eberhard of Salzburg St Eusebius of Samosata St Exuperantius of Como St Flavius Clemens St Gregory of Agrigento St Heraclius the Soldier St Hespérius of Metz Blessed Pope Innocent V OP (c 1225-1275) Papal Ascesion 21 January 1276 St John IV of Naples St Julius of Pais-de-Laon Bl Kristina Hamm Bl Marie Lhuilier St Nicetas of Remesiana St Precia of Epinal St Rotrudis of Saint-Omer St Rufinus of Alexandria — Martyrs of Samaria – 1480 saints: 1480 Christians massacred in and near Samaria during the war between the Greek Emperor Heraclius and the pagan Chosroas of Persia. c 614 in the vicinity of Samaria, Palestine.
Thought for the Day – 21 June – Meditations with Antonio Cardinal Bacci (1881-1971)
St Aloysius Gonzaga
“St Aloysius Gonzaga is one of the outstanding models of holy purity, for young and old alike. We are told, that when he was nine years of age and went to the City of Florence, he went to the Church of the Annunziata, to pray before the picture of our Blessed Lady. It was then, that he experienced the ardent desire to consecrate himself to God. He was the eldest son of Prince Ferdinand de Gonzaga and, therefore, heir to his father’s title. But, from this moment, he was determined to spend his life in the service of God. He made a vow of perpetual chastity and placed himself under the protection of the Blessed Virgin.
Now, his life became a continual ascent towards perfection. Hs chastity, which he had offered to Our Lady, remained spotless until his death. The spirit of evil could make no headway against his angelic virtue. This was a grace which he merited as a result of his prayers and penances. He often spent three or four hours, kneeling in prayer and contemplation. Even at night, he rose from his bed, in order to pray. His mind and heart where in Heaven, rather than upon earth. His prayer was an intimate conversation with Jesus, Mary and the Saints. Innocent though he was, he practised servere mortifications. Believing himself to be a great sinner, he scourged his body until his blood flowed freely and deprived himself of food and sleep.
Do we wish to preserve our purity and to become saints? If so, let us remember that without prayer and mortification, this is impossible. Jesus said to His disciples “that they must always pray and not lose heart” (Lk 18:1) “Pray” He said again, “that you may not enter into temptation” (Lk 22:40) and further, “Unless you repent, you will all perish” (Lk 13:5).”
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