St Aigulphus of Lérins
St Ambrose of Sens
St Ammon of Heraclea
Bl Andrew Dotti
St Auxanus
St Balin
St Basilissa of Nicomedia Bl Brigida of Jesus Morello (1610-1679)
St Chariton
St Chrodegang of Séez
St Frugentius the Martyr
Bl Guala of Brescia
St Hereswitha
Bl Herman of Heidelberg
St Macanisius
St Mansuetus of Toul
St Marinus (Died c 366)
St Martiniano of Como
St Natalis of Casale
St Phoebe
St Regulus of Rheims
St Remaclus
St Sandila of Cordoba
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Martyrs of Aquileia – 4 saints: Four young women, variously sisters and cousins, who were born to the nobility, the daughters of the pagans Valentinianus of Aquileia and Valentius of Aquileia. Each woman converted and made private vows, dedicating themselves to God. They were arrested, tortured and martyred by order of Valentius for becoming a Christian. We know little else but their names – Dorothy, Erasma, Euphemia and Thecla. They were martyred by beheaded in the 1st century in Aquileia, Italy and their bodies were thrown into a nearby river.
Martyrs of Nagasaki – 6 beati: A group of priests and clerics, native and foreign, murdered together in the anti-Christian persecutions in Japan. They were scalded in boiling water and then burned alive on 3 September 1632 in Nishizaka, Nagasaki, Japan and Beatified on 7 May 1867 by Pope Pius IX.
• Anthony Ishida
• Bartolomé Gutiérrez Rodríguez
• Francisco Terrero de Ortega Pérez
• Gabriel Tarazona Rodríguez
• Jerome of the Cross de Torres
• Vicente Simões de Carvalho
Martyrs of Seoul – 6 saints: A group of Christian lay people martyred together in the persecutions in Korea. They were beheaded on 3 September 1839 at the Small West Gate, Seoul, South Korea and Canonised on 6 May 1984 by Pope John Paul II.
• Agnes Kim Hyo-Ch’u
• Barbara Kwon Hui
• Barbara Yi Chong-hui
• Ioannes Pak Hu-jae
• Maria Pak K’Un-agi
• Maria Yi Yon-hui
Martyred in the Spanish Civil War:
• Blessed Andrea Calle González
• Blessed Concepción Pérez Giral
• Blessed Dolores Úrsula Caro Martín
• Blessed Joaquim Balcells Bosch
• Blessed Pius Salvans Corominas
Quote of the Day – 2 September – The Memorial of St Solomon Le Clercq FSC (1745-1792) Martyr
“As for us, we hold, to what we believed, ten and twenty years ago, to what our forefathers believed, one hundred years ago and one thousand years ago and to that which, the whole Catholic world, has always believed.”
Saint of the Day – 2 September – Blessed Antonio Franco (1585-1626) aged 41 – Monsignor, Priest, penitent, ascetic – born 26 September 1585 in Naples, Italy and died 2 September 1626 in Santa Lucia del Mela, Messina, Italy. Patronage – Santa Lucia del Mela. His body is incorrupt.
Bl Antonio was born in 1585 in Naples to a noble family of French origins. He was born as the third of six children to Orlando Franco and Francesca Pisana di Antonio. He studied theology and obtained a doctorate in civil and canon law on 23 September 1602 and he later pursued further studies at the behest of his father in Rome. He then moved to Madrid to serve at the royal court at the insistence of his parents.
He was ordained to the priesthood in 1610 and he was requested by King Philip III to be a member of his court. On 14 January 1611 he was named a royal chaplain and Bl Antonio was later appointed as the major chaplain of the Kingdom of Sicily in 1616. With that appointment came the Prelature of Santa Lucia del Mela. His appointment was confirmed by Pope Paul V. He was formally installed in 1617.
Franco was regarded as a man of extreme holiness who deprived himself of the pleasures in life. He didn’t eat much and he slept on the floor. He wore two chains all the time. He died at the age of 41 due to his penances and his remains are incorrupt. He is buried in the Basilica of Santa Lucia del Mela.
The cause of Beatification for Franco commenced on 11 April 1984 under St Pope John Paul II with the declaration of “nihil obstat” – this stated there were no objections to the commencement of the cause. That meant he could be made a Servant of God. Pope Benedict XVI declared him to have lived a life of heroic virtue and proclaimed him to be Venerable on 14 January 2011. He later approved a decree ratifying the existence of a miracle on 20 December 2012 leading to his Beatification.
He was Beatified on 2 September 2013 by Pope Francis. Beatification recognition celebrated in the Co-Cathedral of Santa Maria Assunta, Santa Lucia del Mela, Messina, Italy, presided over by Cardinal Angelo Amato.
The body of the Blessed Antonio Franco coming back to Saint Lucia del Mela on 15 September 2013, after the beatification ceremony that took place in the Cathedral of Messina
Bl Albert of Pontida
St Antoninus of Pamiers
St Antoninus of Syria Bl Antonio Franco (1585-1626)
St Brocard
St Castor of Apt
St Comus of Crete
St Eleazar the Patriarch
St Elpidius of Lyon
St Elpidius the Cappadocian
St Hieu St Ingrid of Sweden (Died 1282)
St Justus of Lyons
St Lanfranco of Vercelli
St Lolanus
St Margaret of Louvain
St Maxima
St Nonnossus
St Prospero of Tarragona St Solomon le Clerq FSC (1745-1792) Martyr
St Theodota of Bithynia
St Valentine of Strasbourg
St William of Roeskilde
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Marytrs of Nicomedia – 3 saints: Three Christians who were martyred together in the persecutions of Diocletian. No details about them but their names have survived – Concordius, Theodore and Zenone. They were martyrd in
Nicomedia, Bithynia (in modern Turkey).
Martyrs of September – 191 beati: Also known as – • Martyrs of Paris,• Martyrs of Carmes.
A group of 191 martyrs who died in the French Revolution. They were imprisoned in the Abbey of St-Germain-des-Prés, Hôtel des Carmes in the rue de Rennes, Prison de la Force and Seminaire de Saint-Firmin in Paris, France by the Legislative Assembly for refusing to take the oath to support the civil constitution of the clergy. This act placed priests under the control of the state, and had been condemned by the Vatican.
They were massacred by a mob on 2 September and 3 September 1792 and Beatified on 17 October 1926 by Pope Pius XI.
Martyrs of 2 September – 10 saints: A group of ten Christian martyrs; their names are on old martyrologies but we have lost all record of their lives and deaths. They were canonised.
• Antoninus
• Diomedes
• Eutychian
• Hesychius
• Julian
• Leonides
• Menalippus
• Pantagapes
• Philadelphus
• Philip
Martyred in the Spanish Civil War:
• Blessed Baldomer Margenat Puigmitja
• Blessed Fortunato Barrón Nanclares
• Blessed Joan Franquesa Costa
• Blessed José María Laguía Puerto
• Blessed Lorenzo Insa Celma
One Minute Reflection – 1 September – Twenty-second Sunday in Ordinary Time, Year C,Gospel: Luke 14:7–14 and the Memorial of St Fiacre (Died 670)
“For everyone who exalts himself will be humbled and he who humbles himself will be exalted.” … Luke 14:11
REFLECTION – “[Christ:] See [My] devotion to men and consider what your own should be. See that humility for man’s good and learn to humble yourself to do good… to make yourself small to win others, not to fear to go lower or lose your rights when it is a matter of doing good, not to believe that in descending you make yourself powerless to do good. To the contrary, by descending you imitate Me, by descending you make use of the same means, for the love of humankind, that I Myself employed, by descending you walk in My way and, therefore, in the truth and you are in the best place to lay hold of life and give it to others… By my incarnation I place Myself on a level with creatures, by My baptism …on that of sinners, descent, humility… Always descend, always humble yourself.
Let those who are first always stand in the last place, through humility and in disposition of spirit, with an attitude of descent and service. Love of men, humility, the last place, in the last place, so long as the divine will does not call you to another, since then you must obey. Obedience before all else, conformity to God’s will. In the first place, be spiritually in the last, through humility, occupy it in the spirit of service, telling yourself, that you are only there, to serve others and lead them to salvation.” … Blessed Charles de Foucauld (1858-1916) – Hermit and Missionary in the Sahara – Retreat, Holy Land, Lent 1898
PRAYER – Lord God, teach us by Your Grace, lead us by Your Hand and turn our hearts to love. Your Son took the last place and became the servant of all. By our obedience, may we grow in humility and follow in His way. May the prayers of St Fiacre help us on our way. We make our prayer through Jesus our Lord, with the Holy Spirit, God forever, amen.
Saint of the Day – 1 September – Saint Fiacre (Died 670) – Priest, Abbot, Monk, Hermit, apostle of charity, gardener – born (c 600-670). Born in c 600 in Ireland and died on 18 August 570 probably in Saint-Fiacre, Seina-et-Marne, France. Also known as Saint Fiacre of Breuil. Patronages – gardeners, herbalists, victims of haemorrhoids and venereal diseases, Saint-Fiacre, Seine-et-Marne, France.
St Fiacre was famous for his sanctity and skill in curing infirmities. He emigrated from his native Ireland to France, where he constructed for himself a hermitage together with a vegetable and herb garden, oratory and hospice for travellers. He is the main patron saint of gardeners for he had what we call today “green fingers.”
St Fiacre is not mentioned in the earlier Irish calendars but it is said that he was born in Ireland in the early sixth century. He was raised in a monastery where he became a monk and imbibed knowledge of herbal medicine.” Fiacre was ordained a Priest and elevated to the rank of abbot. In time he had his own hermitage and perhaps a monastery, possibly near St Fiachra’s Well, County Kilkenny, Ireland. As crowds flocked to him because of his reputation for his holiness and cures, he sailed to France in search of greater solitude, in which he might devote himself to God, unknown to the world.
He arrived at Meaux, where Saint Faro (Died 675), who was the Bishop of that city, gave him a solitary dwelling in a forest which was his own patrimony, called Breuil, in the province of Brie. There is a legend that St Faro offered him as much land as he could turn up in a day and that St. Fiacre, instead of driving his furrow with a plough, turned the top of the soil with the point of his staff. The anchorite cleared the ground of trees and briers, made himself a cell with a garden, built an oratory in honour of the Blessed Virgin and made a hospice for travellers which developed into the village of Saint-Fiacre in Seine-et-Marne.
Many resorted to him for advice and the poor, for relief. His charity moved him to attend cheerfully those that came to consult him and in his hospice he entertained all comers, serving them with his own hands and sometimes miraculously restored to health those that were sick.
He lived a life of great mortification devoted to prayer, fasting, keeping vigils and manual cultivation of his garden. His fame for miracles was widespread. He cured all manner of diseases by laying on his hands. He died on 18 August 670 and his body was interred in the local church of the site of his hermitage complex, which church became his original shrine.
The fame of Saint Fiacre’s miracles of healing continued after his death and crowds visited his shrine for centuries. Mgr. Seguier, Bishop of Meaux in 1649 and John de Chatillon, Count of Blois, gave testimony of their own relief. Anne of Austria attributed to the meditation of this saint, the recovery of Louis XIII at Lyons, where he had been dangerously ill, in thanksgiving for which, she made, on foot, a pilgrimage to the shrine in 1641. She also sent to his shrine, a token in acknowledgement of his intervention in the birth of her son, Louis XIV. Before that king underwent a severe operation, Bossuet, Bishop of Meaux, began a novena of prayers to Saint Fiacre to ask the divine blessing.
His relics at Meaux are still resorted to, and he is invoked against all sorts of physical ills, including venereal disease. He is also a patron saint of gardeners and of cab-drivers of Paris. French cabs are called Fiacres because the first establishment to let coaches on hire, in the middle of the seventeenth century, was in the Rue Saint-Martin, near the hotel Saint-Fiacre, in Paris. Saint Fiacre’s feast is kept in some dioceses of France and throughout Ireland on this date. Many miracles were claimed through his working the land and interceding for others.
Twenty Second Sunday in Ordinary Time, Year C *2019
The 5th World Day of Prayer for the Care of Creation *2019
Our Lady of Montevergine:
Also known as –
• Madonna di Montevergine
• Madonna Bruna
• Mamma Schiavona
One of the so-called Black Madonnas, image of the Blessed Virgin Mary, normally holding the Christ Child, who have been “inculturated”, that is, made the little Jewish girl Mary look more like the people in the area of the artist, or which are actually black in color. This one serves as part of the altar piece of the Sanctuary on Montevergine. This site is the goal of thousands of pilgrims each year. More on Our Lady of Montevergine here: https://anastpaul.com/2018/09/01/1-september-the-memorial-of-our-lady-of-montevergine/
Abigail the Matriarch
St Aegidius
St Agia
St Anea
St Arcanus
St Arealdo of Brescia
Bl Colomba of Mount Brancastello
St Constantius the Bishop
St Donatus of Sentianum
St Felix of Sentianum St Fiacre (Died 670)
St Gideon the Judge
Bl Giustino of Paris
Bl Giovanna Soderini
St Jane Soderini
St Joshua the Patriarch
Bl Juliana of Collalto
St Laetus of Dax
St Lupus of Sens
St Lythan
St Nivard of Rheims
St Priscus
St Regulus
St Sixtus of Rheims
St Terentian
St Verena
St Victorious
St Vincent of Xaintes
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Exiles of Campania
Twelve Holy Brothers: Martyrs of the South –
A group of martyrs who died c 303 at various places in southern Italy. In 760 their relics were brought together and enshrined in Benevento, Italy as a group.
• Saint Arontius of Potenza
• Saint Donatus of Sentianum
• Saint Felix of Sentianum
• Saint Felix of Venosa
• Saint Fortunatus of Potenza
• Saint Honoratus of Potenza
• Saint Januarius of Venosa
• Saint Repositus of Velleianum
• Saint Sabinian of Potenza
• Saint Sator of Velleianum
• Saint Septiminus of Venosa
• Saint Vitalis of Velleianum
One tradition describes Saint Boniface of Hadrumetum and Saint Thecla of Hadrumetum as their parents.
Martyred in the Spanish Civil War:
Martyred Hospitallers of Saint John of God – (12 beati)
• Blessed Alejandro Cobos Celada
• Blessed Alfonso Sebastiá Viñals
• Blessed Amparo Carbonell Muñoz
• Blessed Antonio Villanueva Igual
• Blessed Carmen Moreno Benítez
• Blessed Crescencio Lasheras Aizcorbe
• Blessed Enrique López y López
• Blessed Francesc Trullen Gilisbarts
• Blessed Guillermo Rubio Alonso
• Blessed Isidro Gil Arano
• Blessed Joaquim Pallerola Feu
• Blessed Joaquín Ruiz Cascales
• Blessed José Franco Gómez
• Blessed José Prats Sanjuán
• Blessed Josep Samsó y Elias
• Blessed Manuel Mateo Calvo
• Blessed Mariano Niño Pérez
• Blessed Maximiano Fierro Pérez
• Blessed Miquel Roca Huguet
• Blessed Nicolás Aramendía García
• Blessed Pedro Rivera
• Blessed Pio Ruiz De La Torre
• Blessed Simó Isidre Joaquím Brun Ararà
Quote/s of the Day – 31 August – Saturday of the Twenty-first week in Ordinary Time, Year C, Gospel: Matthew 25:14–30 and the Memorial of Blessed Pere (Peter) Tarrés i Claret (1905-1950)
“His master said to him, ‘Well done, good and faithful servant, you have been faithful over a little, I will set you over much, enter into the joy of your master.’ ”
Matthew 25:23
“Give me grace to amend my life and to have an eye to mine end, without grudge of death, which to them that die in You, good Lord, is the gate of a wealthy life.”
Saint of the Day – 31 August – Blessed Pere (Peter) Tarrés i Claret (1905-1950) aged 45 Priest, Medical Doctor, apostle of Eucharistic Adoration and of Mary, the Blessed Virgin, apostle of the sick and poor. Co-Founder, with Dr Gerrado Manresa, of a clinic dedicated to the Blessed Mother for the ill but in particular for those who suffered from tuberculosis, he also ensured that the clinic would be able to cater to those people who could not afford adequate medical treatment.
Pere (Peter) Tarrés i Claret was born on 30 May 1905 in Manresa, province of Barcelona, Spain, to Francesc Tarrés Puigdellívol and Carme Claret Masats. His parents were deeply religious, which was a positive influence for himself and his two sisters, Francesca and Maria, who both entered the convent.
Pere had a very joyful and open spirit and loved nature and helping others. As a boy, he assisted at the local pharmacy and the shop owner, Josep Balaguer, encouraged him to continue his studies in medicine. In 1921 Pere transferred to Barcelona to study, he made the decision to follow his dream and one day become a doctor to help others.
During these years of study, Pere received spiritual direction from Fr Jaume Serra, a priest who encouraged him to enter the “Federation of Young Christians of Catalonia”. This organisation, which met regularly at the Oratory of St Philip Neri, worked for a renewal of the Christian spirit within society. Pere was appointed President of the Federation and with his openness and enthusiasm, he knew how to give extraordinary “vigour” to the group. He was a beacon of good example for others and his zeal motivated him to travel the roads of Catalonia in his little automobile (which he called his “instrument of work”) as a lay missionary. He spoke openly of God, the Church and Christian living to the youth and those who were gathered along the streets, he also assisted in the formation of new Federation groups. Pere maintained a written correspondence with many members of the Federation (of whose federal council he was later appointed vice-president) and wrote articles that were published in the Federation’s weekly paper.
In addition to his work within this group, the young man was also involved in Catholic Action. In 1935 he was appointed vice-secretary of the new diocesan committee, he later became secretary of the archdiocesan committee, having received the recommendation of the Cardinal, Francesc Vidal y Barraquer of Tarragona.
A year later, having earned his degree in medicine, Pere began his residency in Barcelona. Here, together with Dr Gerardo Manresa, he founded a medical clinic for all those who needed assistance but could not afford it.
As a doctor, Pere was exemplary in his charity and life of piety. He never lost his habitual joy and was always available to help and speak to those who needed him. During the Spanish Civil War (July 1936-April 1939), Pere lived as a “refugee” in Barcelona because the persecution of Christians forced many into hiding, during this time he prayed, read and studied.
In May 1938 he was forced to enter the Republican army to provide medical assistance; these were eight long months of suffering for Pere and living through the horrors of war probed deep into his soul. Day after day he wrote about his life on the battle front in his “War Diary”. The war experience and assistance given to the wounded and dying made Pere understand the necessity for “spiritual assistance” and he felt that God was calling him to be a “doctor of souls” by entering the priesthood. As a result, he entered the Seminary of Barcelona on 29 September 1939 and was ordained a priest on 30 May 1942.
Fr Pere began by serving as a parochial vicar at the Parish of St Stephen Sesrovile and a year later he was sent to the Pontifical University of Salamanca to study theology. After he earned his degree in 1944, Fr Pere returned to Barcelona where he dedicated much of his time to Catholic Action, as well as providing spiritual assistance to religious congregations and material and spiritual help to the sick, especially the poorest of the poor. He also served as the diocesan delegate for the Protection of Women and as spiritual director of the “Magdalen Hospital” for female prostitutes.
Fr Pere lived his days to the full and had little time for res,; nonetheless, he carried out all his activity in peaceful recollection and a prayerful spirit. Everyone who came into contact with him was left with the impression that he was a very holy priest who truly cared, sacrificing himself for the spiritual and physical well-being of all, particularly the most desolate.
At the beginning of 1950, Fr Pere noticed that his health was deteriorating. Shortly thereafter, he was diagnosed with lymphatic cancer. He accepted his illness and offered it up for the sanctification of priests, resolved to die “as a good priest”.
Fr Pere said that it was a “joy to have the possibility to be a priest and to die in a continual act of love and suffering… worthy of the Heavenly Father”.
His “secret” in the spiritual life was Eucharistic devotion and filial love towards the Mother of God.
Fr Pere died on 31 August 1950 in the clinic that he founded. He was 45 years old. … Vatican.va
Monument in Barcelona Cathedral
His remains were re-located to the parish church of San Vicente de Sarria on 6 November 1975 where his Shrine now resides, see below.
Blessed Pere’s Shrine
In 1985 the Archbishop of Barcelona, Narcís Arnau, founded the Foundation Blessed Pere Tarrés in honour of the late priest, a nonprofit devoted to charitable works (above)
Thought for the Day – 30 August – the Memorial of Blessed Alfredo Ildefonso Schuster OSB (1880-1954)
Today is the anniversary of the death of the Blessed Cardinal Alfredo Ildefonso Schuster, who passed to his reward in heaven in 1954, after serving the church of Milan as her shepherd for just over 25 years and was Beatified in 1996.
Blessed Alfredo had several difficult years as the Shepherd of Milan with rise of Fascism and then advent of WWII. What is keenly recalled of Schuster as Bishop, is his solicitude for the people. He visited every parish of the diocese five times, holding several diocesan synods, writing many pastoral letters and founding a Seminary in Venegono. Monk or not, he was a true apostle for the good of the Church’s holiness and engagement in the world.
The funeral Mass was offered by the Cardinal Roncalli, now St John XXIII. In 1985, the cardinal’s tomb was opened and his mortal remains were found to be intact, the monk-bishop-cardinal-man of God was beatified by Saint John Paul II on 12 May 1996. The relics were given for the veneration of the faithful in one of the side-altars of the Duomo in Milan.
A treasure of Blessed Schuster is his scholarship in the Liber Sacramentorum, known in its English translation as The Sacramentary. It was written while he was Benedictine monk with the supreme reverence for tradition, adoration and intellect. In some ways, the volumes are dated, yet the work remains an invaluable reference point for liturgical scholarship today.
To the seminarians of Milan he taught in a characteristically Benedictine manner of the futility of ministry without personal holiness:
“I have no memento to give you, apart from an invitation to holiness. It would seem that people are no longer convinced by our preaching but faced with holiness, they still believe, they still fall to their knees and pray. People seem to live ignorant of supernatural realities, indifferent to the problems of salvation. But when an authentic saint, living or dead passes by, all run to be there. Do not forget that the devil is not afraid of our [parish] sports fields and of our movie halls – he is afraid, on the other hand, of our holiness.
Prayer on the occasion of the Beatification of Cardinal Alfredo Ildefonso Schuster
Father, origin and source of all good,
we praise You and thank You
because, in the Blessed Cardinal Alfredo Ildefonso Schuster
You have given us and made known
a gentle and tireless pastor,
“all-prayerful” man,
witness to the peace that only You can give.
Lord Jesus, Son of God,
You have been for the Cardinal Schuster, a model of life,
for Your love, he was a passionate servant of all.
Lord of life, peace and joy, grant that
his example may inspire us
and his prayer accompany us,
as we also give our lives
to the service of every human being.
Spirit of love, that makes us saints,
grant us to remember
his constant invitation to holiness.
Make us capable, as he was,
to love the poor, the forgotten, the persecuted;
give us the strength to dialogue with everyone,
with the confidence, to discover in every heart,
the seed of God.
Amen
May we not forget, the devil is afraid of our active striving for holiness.
In the name of the Father and of the Son and of the Holy Spirit, amen.
Blessed Alfredo, Pray for our Seminarians and Priests, Pray for us All!
One Minute Reflection – 30 August – Friday of the Twenty-first week in Ordinary Time, Year C, Gospel: Matthew 25:1–13 and the Memorial of Blessed Alfredo Ildefonso Schuster OSB (1880-1954)
“The foolish ones, when taking their lamps, brought no oil with them but the wise brought flasks of oil with their lamps.” … Matthew 25:3-4
REFLECTION – “It is some great thing, some exceedingly great thing, that this oil signifies. Do you think it might be charity? If we try out this hypothesis, we hazard no precipitate judgement. I will tell you why charity seems to be signified by the oil. The apostle says, “I will show you a still more excellent way.” “If I speak with the tongue of mortals and of angels but do not have love, I am a noisy gong or a clanging cymbal.” This is charity. It is “that way above the rest,” which is with good reason signified by the oil. For oil swims above all liquids. Pour in water and pour in oil upon it, the oil will swim above. If you keep the usual order, it will be uppermost, if you change the order, it will be uppermost. “Charity never fails.” … St Augustine (354-430) Father & Doctor – Sermon 93
PRAYER – God our Saviour, through the grace of Baptism you made us children of light. Hear our prayer, that we may always walk in that light and work for truth, love and charity, as Your witnesses before men. Dispel from our hearts the darkness of sin and keep us ever watchful for the true light, Christ Your Son, who lives and reigns with You and the Holy Spirit, God forever. Blessed Alfredo Schuster, you lived a life of total charity ever watchful to the needs of your neighbour, please pray for us, amen.
Saint of the Day – 30 August – Blessed Alfredo Ildefonso Schuster OSB (1880-1954) aged 74 Cardinal, Archbishop of Milan, Benedictine Monk and Abbot, Writer, Liturgical scholar – born Alfredo Ludovico Luigi Schuster on 18 January 1880 at Rome, Italy and died on 30 August 1954 at Venegono, Italy of natural causes. Patronage – Archdiocese of Milan. His body is incorupt.
Alfredo Ludovico Schuster was born on 18 January 1880 in Rome, Italy, the son of Giovanni (Johann) Schuster, a Bavarian tailor and double widower and Maria Anna Tutzer. Schuster’s sister, Giulia, entered the Daughters of Charity of Saint Vincent de Paul. Schuster also had three half-siblings from his father’s second marriage. As a young child, Schuster was briefly kidnapped. He served as an altar boy at the church of the German Cemetery, next to St. Peter’s Basilica.
Schuster completed his secondary-level studies at the Basilica of Saint Paul Outside the Walls in November 1891. On 13 November 1898, he joined the Order of St Benedict at the novitiate of the monastery community of Saint Paul Outside the Walls, when he took the name Ildefonso and later professed monastic vows on 13 November 1900. He graduated as a Doctor of Philosophy on 14 June 1903 and later received a doctorate in theology from the Pontifical Atheneum of St Anselm in Rome.
He was ordained on 19 March 1904 at the patriarchal Lateran Basilica in Rome by Cardinal Pietro Respighi, its archpriest and Vicar general of Rome. He returned to the Basilica of Saint Paul Outside the Walls in 1904 and became Master of novices in 1908, prior in 1916 and was elected abbot-ordinary of the abbey on 6 April 1918.
On 26 June 1029 he was elected Archbishop of Milan. On the following 13 July, he took the oath of loyalty to the Italian state in front of King Victor Emmanuel III of Italy, the first Italian bishop to do so, as required by the Lateran Treaty.
He was created Cardinal priest by Pope Pius XI on 15 July 1929, receiving the titular church of Santi Silvestro e Martino ai Monti on 18 July 1929. He was consecrated on 21 July 1929 in the Sistine Chapel by Pope Pius personally. Cardinal Schuster served as a papal legate on several occasions. On 15 August 1932, he was appointed legate to the celebration of Our Lady of Caravaggio; on 21 March 1934, to the millennial anniversary of Einsiedeln Abbey in Switzerland; on 15 September 1937, to the inauguration of the new facade of the cathedral of Desio; and on 2 August 1951, to the National Eucharistic Conference in Assisi. Bl Alfredo participated in the papal conclave of 1939, which elected Pope Pius XII on the eve of World War II.
There were claims during the process for Schuster’s beatification that he was sympathetic to Italian Fascism. While there is evidence of some support for Italy’s military ambitions, there is also evidence that he denounced the anti-Christian element of Fascist philosophy. He reportedly refused to participate in ceremonies involving Mussolini and condemned racist legislation during the Fascist period.
Schuster was an enthusiastic supporter of the Italian invasion of Ethiopia in 1935, comparing it to the Crusades and viewing it as a potential source of converts. On 28 October 1935, while celebrating Mass in the Cathedral of Milan, he asked God to protect the Italian troops as “they open the door of Ethiopia to the Catholic faith and Roman civilisation”and blessed the banners of the departing troops. In 1938, Bl Alfredo’s views changed sharply, after the annexation of Austria by Nazi Germany and the introduction of German racial doctrines into Italy with the Italian Racial Laws. During World War II the Cardinal was attacked by the Fascist and Nazi press without suffering any loss of esteem among his people. In the postwar years, Cardinal Schuster frequently emphasised the danger of totalitarianism inspired either by Fascism or Communism.
Although the cardinal sought Mussolini out on 25 April 1945 and urged him to make his peace with God and his fellow man, Mussolini spurned the admonition and was assassinated within a week.
Bl Alredo died on 30 August 1954 in the Archiepiscopal Seminary Pio XI near Milan. Cardinal Angelo Giuseppe Roncalli (the future St Pope John XXIII) celebrated his funeral. He was buried on 2 September 1954 in the metropolitan cathedral of Milan, next to his two immediate predecessors. He was honoured with the Order of the Holy Sepulchre.
The diocesan process of his cause for sainthood was opened on 30 August 1957 by Archbishop Giovanni Battista Montini (the future St Pope Paul VI) and concluded on 31 October 1963. After his tomb was opened on 28 January 1985, his body was found to be intact. Schuster was declared Venerable on 26 March 1994 by St Pope John Paul II and Beatified on 12 May 1996, after acceptance of a miracle involving the curing of an eye disease.
As a Liturgical scholar. his mosst famous work Liber Sacramentorum, known in its English translation as The Sacramentary, was written while he was still a Benedictine monk of the Roman Rite and although dated in some respects, remains an invaluable reference point for liturgical scholarship. When he was appointed Archbishop of Milan by Pope Pius XI, (who was himself Milanese and had held that office for six months before his Papal election), he embraced the Ambrosian liturgy wholeheartedly, and as the ex-officio head of the Congregation for the Ambrosian Rite, strongly defended and promoted the authentic uses of that tradition. He also oversaw important new editions of the Ambrosian musical books, which are still used in both the Ordinary and Extraordinary Form of the Rite to this day. He wrote:
“The Church’s Liturgy may…be considered as a sacred poem, in the framing of which both heaven and earth have taken part and by which our humanity, redeemed in the blood of the Lamb without spot, rises on the wings of the Spirit even unto the throne of God Himself. This is more than a mere aspiration, for the Sacred Liturgy not only shows forth and expresses the ineffable and the divine but also, by means of the sacraments and of its forms of prayer, develops and fulfils the supernatural in the souls of the faithful, to whom it communicates the grace of redemption. It may even be said, that the very source of holiness of the Church is fully contained in her Liturgy; for, without the holy sacraments, the Passion of our Lord, in the existing dispensation instituted by almighty God, we would have no efficacy in us, since there would be no channels capable of conveying its treasure to our souls.” Ildefonso Schuster, The Sacramentary, vol. I
Almighty God, through Your grace,
Blessed Alfredo Ildefonso Schuster,
by his exemplary virtue, built up the flock entrusted to him.
Grant that we, under the guidance of the Gospel,
may follow his teaching and walk in sureness of life,
until we come to see You face-to-face in Your eternal kingdom.
We ask this through our Lord Jesus Christ,
Your son, who lives and reigns with You
and the Holy Spirit, one God, forever and ever.
Amen
St Adauctus of Rome
St Agilus Bl Alfredo Ildefonso Schuster OSB (1880-1954)
St Arsenius the Hermit
St Boniface of Hadrumetum
St Bononius of Lucedio
Bl Bronislava of Poland
Bl Edward Shelley
Bl Ero di Armenteira
Bl Euphrasia of the Sacred Heart of Jesus (1877-1952)
Bl Eustáquio van Lieshout
St Fantinus of San Mercurius
St Felix of Rome
St Fiacre
St Gaudentia of Rome
Bl Giovanni Giovenale Ancina St Jeanne Jugan LSP (Mary of the Cross) (1792 – 1879) Biography: https://anastpaul.com/2018/08/30/saint-of-the-day-30-august-st-mary-of-the-cross-1792-1879-jeanne-jugan/
Bl John Roche
St Loarn
St Margaret Ward
Bl María Rafols-Bruna
St Narcisa de Jesus Martillo Moran
St Pammachius (c 340 – 410)
St Pelagius the Hermit
St Peter of Trevi
Bl Riccardo of Lotaringia
Bl Richard Flower
Bl Richard Leigh
Bl Richard Martin
St Rumon of Tavistock
St Sylvanus the Hermit
St Thecla of Hadrumetum
St Theodosius of Oria
Bl Yusuf Nehme
—
Martyrs of Colonia Suffetulana – 60 saints: A group of 60 Christians martyred for destroying a statue of Hermes.
They were martyred in Colonia Suffetulana, Africa.
Martyred in the Spanish Civil War:
• Blessed José Ferrer Adell
• Blessed Manuel Medina Olmos
• Blessed Vicente Cabanes Badenas
Martyrs of Barranco del Chisme (Spanish Civil War) – 10 beati:
• Blessed Alberto José Larrazábal Michelena
• Blessed Antonio María Arriaga Anduiza
• Carles Canyes Santacana
• Blessed Caterina Margenat Roura
• Diego Ventaja Milán
• Blessed Eleuterio Angulo Ayala
• Blessed Josefa Monrabal Montaner
• Manuel Medina Olmos
• Blessed Maria Dolores Oller Angelats
• Blessed Nicasio Romo Rubio
Quote/s of the Day – 29 August – The Beheading of St John the Baptist and the Memorial of Blessed Sancja Szymkowiak CMBB (1910-1942)
“O great and admirable mystery! He must increase but I must decrease, said John, said the voice which personified all the voices that had gone before announcing the Father’s Word Incarnate in His Christ…. But He is said to grow in us, when we grow in Him. To him, then, who draws near to Christ, to him who makes progress in the contemplation of wisdom, words are of little use, of necessity they tend to fail altogether. Thus, the ministry of the voice falls short, in proportion as the soul progresses towards the Word, it is thus, that Christ must increase and John decrease. The same is indicated by the beheading of John and the exaltation of Christ upon the Cross, as it had already been shown by their birthdays – for, from the birth of John the days begin to shorten and from the birth of Our Lord they begin to grow longer.”
St Augustine (354-420)
Father & Doctor
“God’s will is my will. Whatever He wants I want.”
Saint of the Day – 29 August – Blessed Sancja Szymkowiak CMBB (1910-1942) aged 32 professed religious from the Daughters of the Sorrowful Mother of God, commonly known as the “Seraphic Sisters”. Born on 11 July 1910 in Mozdzanów, Wielkopolskie, Poland as Janina “Giannina” Szymkowiak and died on 29 August 1942 in Poznan, Wielkopolskie, Poland of tuberculosis of the pharynx. Patronages – Labourers and Translators.
Bl Sancja Szymkowiak, was born on 11 July 1910 in Mozdzanów (Ostrów Wielkopolski), Poland, to Augustine and Mary Duchalska. She was the youngest of five children, her parents’ only girl. She was baptised “Giannina.” On 29 August 1942, she died of tuberculosis of the pharynx, brought on by the hardships of the war. Throughout her life, she desired to become a saint in a “hidden way” and wanted only to do God’s will, living a profound union with Him in every event.
Her motto was “God’s will is my will. Whatever He wants I want”. By abandoning herself into the arms of a loving Father, she offered a wonderful example of serene acceptance of her sufferings.
Education:
Giannina was born into a believing and well-to-do family, who gave her a wonderful education. In 1929, after her high school studies, she studied Languages and Foreign Literature at the University of Poznan. During her school years, she was an attractive person because she was a happy and joyful person who thought of those around her and was generous in reaching out to them in any need. Throughout her school years, she was a member of the Sodality of Mary and was remembered for a discrete and effective apostolate of trying to share her happiness with those around her.
Giannina also went beyond her own circles and showed a special attention to the needs of the poor of the city. She was interested in everyone, was open to others and had a “spirit of holiness” that struck those around her.
Call to religious life:
While still young, Giannina felt called to the religious life. During the summer of 1934, she went on a pilgrimage to the Shrine of Lourdes, France and here offered herself to the Blessed Virgin, wanting to put her life entirely and without reserve into the hands of the Mother of God. In June 1936, at Poznan, after spending a year with the Congregation of the Oblate Sisters of the Sacred Heart at Montluçon, she returned to Poland and entered the Congregation of the Daughters of Our Lady of Sorrows, better known as the “Seraphic Sisters.” It was then that she received the name Mary Santia or Sancja in Polish. From the beginning, she was zealous in observing the rules of the Congregation and in performing every kind of service. Her life, which apparently had nothing extraordinary about it, hid a profound union with God with a total readiness to embraceHhis will in everything. She desired to become a great saint and all her life tended to communion with Jesus, ready to bear any sacrifice and humiliation to console His Heart and make reparation for sin.
First Vows and apostolate:
On 30 July 1938 she made her first vows. She once wrote in her diary: “Jesus wants me to be a holy religious and He will not be happy with me until I use all my strength for Him and become a saint. God is everything, I am nothing. I have to become a saint at all costs. This is my constant preoccupation”.
After her first vows, Sr Sancja worked for a year in the nursery school of Poznan-Naramowice and also began a course of studies in pharmacology. However, she was unable to continue her studies, because in September 1939 the war broke out.
World War II:
Poznan was occupied by the Germans and the sisters were put under house arrest. They were forced to look after a hundred German soldiers who were housed there and English and French prisoners of war, who were lodged in and around the convent. She was able to translate for the foreign prisoners. The forced labour was very difficult but she was willing to serve everyone as she would Christ Himself.
In February 1940, the religious persecution worsened and Sr Sancja was given permission to return to her family for safety. However, she stayed in the convent and submitted to the hard labour imposed by the occupying forces. She believed it was God’s will that she remain, that she be a “mother” to those around her – the prisoners, the soldiers and her own sisters. Sr Sancja was an instrument of God’s love and peace and became a sign of hope to those around her. The English and French prisoners called her the “angel of goodness” and “Saint Sancja”.
The constant fatigue and difficult conditions took their toll on Sr Sancja and she began showing symptoms of tuberculosis. She continued with the same spirit of abandonment and serenity and accepted her sufferings as a “preparation” for her solemn vows, which she professed on 6 July 1942 . She died a little more than a month later, on 29 August 1942, when she was 32 years old. … Vatican.va
Bl Sancja’s sainthood cause commenced under St Pope Paul VI on 24 March 1968 when she became titled as a Servant of God and St Pope John Paul named her as Venerable, upon the confirmation of her heroic virtue – on 18 December 2000 he presided over her Beatification on 18 August 2002 at Krakow, Poland.
O God, You made Blessed Sancja, who lived, imitating the meek and humble Heart of Jesus, unite with You in perfect love, grant that we, following her path, may reach sainthood. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, forever and ever. Amen.
St Adelphus
St Adausia of Rome
St Alberic of Bagno de Romagna
St Basilia of Sirmium
St Candida of Rome
Bl Dominik Jedrzejewski
St Edwold the Hermit
St Euthymius of Perugia
Bl Filippa Guidoni
Bl John of Perugia
St Louis-Wulphy Huppy
St Maximian of Vercelli
St Medericus
St Nicaeus of Antioch
St Paul of Antioch
Bl Peter of Sassoferrato
St Repositus of Velleianum
Bl Richard Herst
St Sabina of Rome
St Sabina of Troyes Bl Sancja Szymkowiak CMBB (1910-1942)
St Sator of Velleianum
St Sebbe of Essex
Bl Teresa Bracco
St Velleicus
St Victor of La Chambon
St Vitalis of Velleianum
—
Martyred in the Spanish Civil War:
• Blessed Constantino Fernández Álvarez
• Blessed José Almunia López-Teruel
• Blessed Josep Maria Tarín Curto
• Blessed Pedro Asúa Mendía
Thought for the day – 28 August – The Memorial of St Augustine (354-430)
Father and Doctor of Grace
O Eternal Truth, True Love and Beloved Eternity
Saint Augustine of Hippo
Bishop and Great Western Father of the Church
An excerpt from his treatise, The Confessions
Urged to reflect upon myself, I entered under Your guidance into the inmost depth of my soul. I was able to do so, because You were my helper. On entering into myself I saw, as it were with the eye of the soul, what was beyond the eye of the soul, beyond my spirit: Your immutable light. It was not the ordinary light perceptible to all flesh, nor was it merely something of greater magnitude but still essentially akin, shining more clearly and diffusing itself everywhere by its intensity. No it was something entirely distinct, something altogether different from all these things and it did not rest above my mind as oil on the surface of water, nor was it above me as Heaven is above the Earth. This light was above me because it has made me, I was below it because I was created by it. He who has come to know the truth knows this light.
O Eternal truth, true love and beloved eternity. You are my God. To You do I sigh day and night. When I first came to know You, You drew me to Yourself, so that I might see that there were things for me to see but that I myself was not yet ready to see them. Meanwhile, You overcame the weakness of my vision, sending forth most strongly, the beams of Your light, and I trembled at once with love and dread. I learned that I was in a region unlike Yours and far distant from You and I thought I heard Your voice from on high: “I am the food of grown men, grow then and you will feed on Me. Nor will you change me into yourself like bodily food but you will be changed into Me.”
I sought a way to gain the strength which I needed to enjoy You. But I did not find it until I embraced the mediator between God and men, the man Christ Jesus, who is above all, God blessed for ever. He was calling me and saying – I am the way of truth, I am the life. He was offering the food which I lacked the strength to take, the food He had mingled with our flesh. For the Word became flesh, that Your wisdom, by which You created all things, might provide milk for us children.
Late have I loved You, O Beauty ever ancient, ever new, late have I loved You! You were within me but I was outside and it was there that I searched for You. In my unloveliness I plunged into the lovely things which You created. You were with me but I was not with You. Created things kept me from You, yet if they had not been in You they would not have been at all. You called, You shouted and You broke through my deafness. You flashed, You shone and You dispelled my blindness. You breathed Your fragrance on me, I drew in breath and now I pant for You. I have tasted You, now I hunger and thirst for more. You touched me and I burned for Your peace.
Quote/s of the Day – 28 August – The Memorial of St Augustine (354-430)
Father and Doctor of Grace
“God in his omnipotence could not give more, in His wisdom – He knew not how to give more, in His riches: – He had not more to give, than the EUCHARIST!”
“I will suggest a means whereby you can praise God all day long, if you wish. Whatever you do, do it well and you have praised God.”
“One of the holiest works, one of the best exercises of piety which we can practice in this world, is to offer sacrifices, alms and prayer for the dead.”
“It was pride, that changed angels into devils; it is humility that makes men as angels.”
“
“He need not fear anything nor be ashamed of anything, who bears the Sign of the Cross on his brow.”
One Minute Reflection – 28 August – Wednesday of the Twenty-first week in Ordinary Time, Year C, Gospel: Matthew 23:27–32 and The Memorial of St Augustine of Hippo (354-430) – Doctor of Grace
“Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs, which outwardly appear beautiful but within they are full of dead men’s bones and all uncleanness.” … Matthew 23:27
REFLECTION – “You are before God. Question your heart, see what you have done and what you have been yearning for there—your salvation or the windy praise of men. Look within, for a person cannot judge one whom he cannot see. If we are assuring our heart, let us assure it in His presence.
“Because if our heart thinks badly”—that is, if it accuses us within, because we aren’t acting with the spirit with which we should be acting —“God is greater than our heart, and he knows all things” (v.20).
You hide your heart from man – hide it from God if you can. How will you hide it from Him to whom it was said by a certain sinner in fear and confession: “Where shall 1 go from your spirit, and where shed! I flee from your face?”… For where does God not exist? “If,” he said, “I go up to heaven, you are there; if I go down to hell, you are present” (Ps 139[138]:7-8). Where will you go? Where will you flee? Do you want to hear some advice? If you want to flee from Him, flee to Him. Flee to Him by Confessing, not from Him by hiding, for you cannot hide but you can Confess. Tell Him. “You are my refuge” (Ps 32[31]:7) and let there be nursed in you the love that alone leads to life.”…St Augustine (354-430) – Doctor of Grace
PRAYER – Renew in Your Church, we pray , O Lord, the spirit with which You endowed Your Bishop Saint Augustine, that, filled with the same spirit, we may thirst for You, the sole fount of true wisdom and seek You, the author of heavenly love. Through our Lord Jesus Christ, Your Son, who lives and reigns with You in the unity of the Holy Spirit, one God, forever and ever. St Augustine, pray for us! Amen
Our Morning Offering – 28 August – Wednesday of the Twenty-first week in Ordinary Time, Year C and The Memorial of St Augustine of Hippo (354-430) – Doctor of Grace and one of the original Four Fathers & Doctors of the Latin Church
Go on, O Lord and Act By St Augustine (354-430) Father and Doctor of Grace
Go on, O Lord and act,
stir us up and call us back,
inflame us and draw us to Thee,
stir us up and grow sweet to us,
let us now love Thee,
let us run to Thee.
Are there not many men …
who, out of a deeper pit of darkness..
return to Thee–who draw near to Thee
and are illuminated by that light
which gives those
who receive it power from Thee
to become Thy sons?
Amen
Saint of the Day – 28 August – Saint Vicinius (Died 330)- also known St Vicinius of Sarsinaas – Bishop, Hermit, Miracle-Worker, healer.
Vicinius, who, according to tradition, was the first Bishop of the diocese of Sarsina (now joined to Cesena), is considered to be of Ligurian origin. He retired as a hermit on a mountain that now bears his name. While priests and people of Sarsina were gathered to choose the bishop, a divine sign appeared on the top of the mountain. Thus the solitary Vicinio became pastor of the Romagna community, from the early 4th century to 330, the date of his death . His charisma was to cast out demons and heal the faithful from physical or spiritual illness through a iron collar that he had placed around his neck.
The historical research on St Vicinius stops at an anonymous 12th century manuscript, called Lectionarium. This is almost certainly the transcription of previous written notes on the life of St Vicinius, dating back at least a century before. From this manuscript we learn that Vicinius is believed to have come from Liguria but it could also originate from the districts of the Savio area. In the wake of the more consolidated tradition, we believe he came from Liguria in the period between the third and fourth centuries.
Vicinius, driven by the love of solitude, dedicated himself to prayer, meditation and penance in a solitary place that tradition identifies with Monte St Vicinius, located about six kilometers from Sarsina.
The holy life of Vicinius was of such satisfaction to the Lord, that He chose him pastor of the Christian community established in Sarsina. Prayer and penance had certainly increased the zeal for the House of the Lord and Vicinius devoted himself to structuring the divine flock by spreading the Gospel even in the most inaccessible areas of the Diocese. The historical records of the bishops of Sarsina, places him first bishop of the diocese and affirms that he was the leader of the Church until 28 August 330, the day of his birth in heaven.
Penance and prayer, evangelisation and conduct of the people of God are the cornerstones to which Saint Vicinius had chained his life and are also the high road he chose to carry out his personal call to holiness.
Each saint embodies a particular charism and St Vicinius expresses the power of God in the fight against the evil one in the spiritual battle of adhesion to the Gospel.
His entry into the ranks of the blessed with death to eternal life occurred after twenty-seven years and three months of episcopal ministry in Sarsina. Even before his death, the intercession of St Vicinius proved to be powerful in favour of those who carried infirmities in body and spirit. Many of them used to come to him when they suffered from ailments in the body, even very serious ones, anxieties, fatigues, pains, upset but above all, when existential and spiritual problems were manifested and through the use of a iron collar that the Saint himself used, by placing it around the neck of the faithful, they manage to find peace and serenity.
We can still read in the Lectionarium of a beggar who attributed a high market value to the collar of Saint Vicinius, he stole it and fled. He reached the river Savio, trying to get as far away as possible but in reality, he spent the night running, only to find himself in the morning, at the same point of the river at which he had begun. Caught in fear and remorse, battered and wounded, he threw the collar into a river vortex, where it was found three days later floating near the shore.
St Vicinus relics are kept in the Sarsina Cathedral in the Chapel of St Vicinius. The miraculous collar is there too and it still brings many pilgrims seeking healing.
St Facundinus of Taino
St Felix of Venosa
St Fortunatus of Salerno
St Gaius of Salerno
St Gorman of Schleswig
Bl Henry Webley
St Hermes of Rome
Bl Hugh More
Bl James Claxton
St Januarius of Venosa
St Joaquina Vedruna de Mas
St Julian of Auvergne
St Moses the Black
St Pelagius of Istria
St Restitutus of Carthage
St Rumwold the Prince
St Septiminus of Venosa St Vicinius/of Sarsina (Died 330)
St Vivian of Saintes
Bl William Dean
—
Martyred in the Spanish Civil War:
Martyrs of Griñon – 10 beati
Martyrs of Tarragona – 6 beati
• Blessed Agustín Bermejo Miranda
• Blessed Alejandro Iñiguez De Heredia Alzola
• Blessed Andrés Merino Báscones
• Blessed Antonio Solá Garriga
• Blessed Arturo Ros Montalt
• Blessed Aurelio da Vinalesa
• Blessed Celestino Ruiz Alegre
• Blessed Cesáreo España Ortiz
• Blessed Eladi Peres Bori
• Blessed Evencio Castellanos López
• Blessed Francisco López Navarette
• Blessed Germán Arribas y Arribas
• Blessed Graciliano Ortega Narganes
• Blessed Isidre Fábregas Gils
• Blessed Jaume Tarragó Iglesias
• Blessed Javier Pradas Vidal
• Blessed Joan Tomás Gibert
• Blessed Joaquim Oliveras Puljarás
• Blessed José Gorastazu Labayen
• Blessed Josep Camprubí Corrubí
• Blessed Juan Bautista Faubel Cano
• Blessed Lázaro Ruiz Peral
• Blessed Manoel José Sousa de Sousa
• Blessed Modest Godo Buscato
• Blessed Modest Pamplona Falguera
• Blessed Nicolás Rueda Barriocanal
• Blessed Serviliano Solá Jiménez
• Blessed Teodoro Pérez Gómez
Thought for the Day – 27 August – Tuesday of the Twenty-first week in Ordinary Time, Year C and The Memorial of St Monica (322-387)
Blessed John Henry Newman (1801-1890)
Sermons preached on various occations
“Many a mother, who is anxious for her son’s bodily welfare, neglects his soul.
So, did NOT the Saint of today – her son might be accomplished, eloquent, able and distinguished – all this was nothing to her, while he was dead in God’s sight, while he was the slave of sin, while he was the prey of heresy.
She desired his true life.
She wearied heaven with prayer
and wore out herself,
with praying –
she did not at once prevail.
He left his home,
he was carried forward by his four bearers –
ignorance,
pride,
appetite
and ambition –
he was carried out into a foreign land,
he crossed over from Africa to Italy.
She followed him,
she followed the corpse,
the chief,
the only mourner-
she went where he went, from city to city.
It was nothing to her to leave her dear home and her native soil, she had no country below; her sole rest, her sole repose, her Nunc dimittis, was his new birth.
So while she still walked forth in her deep anguish and isolation
and her silent prayer,
she was at length rewarded by the long-coveted miracle.
Grace melted the proud heart
and purified the corrupt breast of Augustine
and restored
and comforted
his mother!”
“How many difficulties there are also today in family relationships and how many mothers are anguished because their children choose mistaken ways! Monica, a wise and solid woman in the faith, invites us not to be discouraged but to persevere in our mission of wives and mothers, maintaining firm our confidence in God and clinging with perseverance to prayer.”
Pope Benedict XVI (27 August 2006)
St Monica, Pray with us for our sons, Pray for Us!
Quote/s of the Day – 27 August – The Memorial of St Caesarius of Arles (470-542) Father of the Church
“What sort of people are we? When God gives, we want to receive, when He asks, we refuse to give? When a poor man is hungry, Christ is in need, as He said Himself: “I was hungry and you gave me no food” (v. 42). Take care not to despise the hardship of the poor, if you would hope, without fear, to have your sins forgiven… What He receives on earth, He returns in heaven!”
” For true charity, beloved brethren, is the soul of the whole of Scripture, the strength of prophecy, the structure of knowledge, the fruit of faith, the wealth of the poor, the life of the dying. So keep it faithfully, cherish it with all your heart and all the strength of your soul.”
“I put you this question, dearly beloved – what is it you want, what is it you are looking for, when you come to church? What indeed if not mercy? Show mercy on earth and you will receive mercy in heaven. A poor man is begging from you and you are begging from God, he asks for a scrap, you ask for eternal life… And so when you come to church give whatever alms you can to the poor in accordance with your means.”
“So hold fast to the sweet and salutary bond of love, without which, the rich are poor and with which the poor are rich. What do the rich possess if not charity? (…) And since “God is love,” (1 Jn 4:8) as John the evangelist says, what can the poor lack, if they merit to possess God by means of charity? (…) So love, dearest brethren and hold fast to charity without which no-one will ever see God.”
One Minute Reflection – 27 August – Tuesday of the Twenty-first week in Ordinary Time, Year C, Gospel: Matthew 23:23–26 and The Memorial of St Caesarius of Arles (470-542) Father of the Church
“You blind Pharisee! first cleanse the inside of the cup and of the plate, that the outside also may be clean.”…Matthew 23:26
REFLECTION – “And so, dearly beloved brethren, let us each examine his conscience and when he sees that he has been wounded by some sin, let him first strive to cleanse his conscience by prayer, fasting, almsgiving and so dare to approach the Eucharist. If he recognises his guilt and is reluctant to approach the holy altar, he will be quickly pardoned by the Divine Mercy, “for whoever exalts himself will be humbled and whoever humbles himself will be exalted” (Mt 23:12). If then, as I have said, a man conscious of his sins, humbly decides to stay away from the altar until he reforms his life, he will not be afraid of being completely excluded from the eternal banquet of heaven.
I ask you then, brethren, to pay careful attention. If no-one dares approach an influential man’s table in tattered, soiled garments, how much more should one refrain in reverence and humility from the banquet of the Eternal King, that is, from the altar of the Lord, if one is smitten with poisonous envy, or anger, or is full of rage and fury? For it is written, “Go first and be reconciled to your brother and then come and offer your gift” (Mt 5:24). And again, “Friend, how did you come in here without a wedding garment?” And when he kept silent, that man said to the attendants, ‘bind his hands and feet and cast him forth into the darkness outside, where there will be weeping and gnashing of teeth,” (Mt 22:12,13). The same sentence awaits the man who dares present himself at the wedding feast, that is at the Lord’s table, if he is guilty of drunkenness, or adultery, or retains hatred in his heart.” … St Caesarius of Arles (470-542) Bishop of Arles, Father of the Church
PRAYER – Lord God, renew Your Church with the Spirit of wisdom and love which You gave to St Caesarius. Lead us by that same Spirit, to seek You, the only fountain of true wisdom and the source of everlasting love. May we turn to You in sorrow and true repentance when we fail and strive always and everywhere to live in Your truth and Your love for all. Through our Lord Jesus Christ, Your Son, in union with the Spirit, one God, forever and ever. St Caesarius, pray for the Church and for us all, amen.
Our Morning Offering – 27 August – Tuesday of the Twenty-first week in Ordinary Time, Year C and The Memorial of St Monica (322-387)
Late Have I Loved You By St Augustine (354-430) Father & Doctor
Late have I loved You,
Beauty so ancient and so new,
late have I loved You!
Lo, you were within,
but I outside, seeking there for You
and upon the shapely things You have made
I rushed headlong – I, misshapen.
You were with me but I was not with You.
They held me back far from You,
those things which would have no being,
were they not in You.
You called, shouted, broke through my deafness.
You flared, blazed, banished my blindness.
You lavished Your fragrance, I gasped
and now I pant for You.
I tasted You and now I hunger and thirst;
You touched me and I burned for Your peace.
Saint of the Day – 27 August – Saint Caesarius of Arles (470-543) – Archbishop and Church Father, Theologian, Preacher, Apostle of charity, Legislator, Administrator, Writer, Reformer – sometimes known as Caesarius of Chalon due to his birthplace, born in 470 at Châlons, Burgundy, Gaul (modern France) and died on 27 August 543 at Saint John’s Convent, ArleS. Patronages – against fire.
Caesarius was born at what is now Chalon-sur-Saône, to Roman-Burgundian parents in the last years of the Western Empire. His sister, St Caesaria, to whom he addressed his “Regula ad Virgines” (Rule for Virgins), presided over the convent he had founded. Unlike his parents, Caesarius was born with a very strong and intense feeling for religion which alienated him from his family for the majority of his adolescence.
He entered the monastery of Lérins when quite young but his health being affected, the abbot sent him to Arles in order to recuperate. The Monastic community he joined there nursed him back to health and he was soon popularly elected as their bishop. By middle age, he had “become and was to remain the leading ecclesiastical statesman and spiritual force of his age.” His concern for the poor and sick was famous throughout and beyond Gaul as he regularly provided ransom for prisoners and aided the sick and the poor. Upon arriving in the city, the Vita Caesarii Life of Caesarius, says that Caesarius discovered, completely to his surprise, that the bishop of Arles – Aeonius – was a kinsman from Chalon (concivis pariter et propinquus – “at once a fellow citizen and a relative”. Aeonius later ordained his young relative as deacon and then Priest. For three years he presided over a monastery in Arles but of this building, no vestige is now left.
On the death of the bishop Caesarius was unanimously chosen his successor. He ruled the See of Arles for forty years with apostolic courage and prudence and stands out in the history of that unhappy period as the foremost bishop of Gaul. His episcopal city, near the mouth of the Rhone and close to Marseilles, retained yet its ancient importance in the social, commercial, and industrial life of Gaul and the Mediterranean world generally. As Bishop, Caesarius suffered much political hardship and attacks from many sides but he consistently remained true to his role as Bishop of the faith.
Caesarius, is, however, best known in his own day and is still best remembered, as a popular preacher, the first great ‘peoples’ preacher’ of the Christians, whose sermons have come down to us. As a preacher, Caesarius displayed great knowledge of Scripture and was eminently practical in his exhortations. Besides reproving ordinary vices of humanity, he had often to contend against lingering pagan practices, as auguries, or heathen rites.
Caesarius also has the reputation of being the faithful champion of Augustine of Hippo in the early middle ages. Thus Augustine’s writings are seen to have profoundly shaped Caesarius’ vision of human community, both inside and outside the cloister and Caesarius’ prowess as a popular preacher, is understood to follow from his close attention to the example of the Bishop of Hippo. A certain number of these discourses, forty more or less, deal with Old Testament subjects and follow the prevalent typology made popular by St Augustine.
Caesarius has over 250 surviving sermons in his corpus. His sermons reveal him as a pastor dedicated to the formation of the clergy and the moral education of the laity. He preached on Christian beliefs, values and practices against pagan syncretism. He emphasises the life of a Christian as well as the love of God, reading the scriptures, asceticism, psalmody, love for one’s neighbour and the judgement that would come. His works travelled to all parts of the Christian West, spreading his medieval sermon tradition and its topics. His writings were used by monks in Germany, repeated in Anglo-Saxon poetry and turned up in the important works of Gatianus of Tours and Thomas Aquinas.
As the occupant of an important see, the bishop of Arles exercised considerable official, as well as personal, influence. Caesarius was liberal in the loan of sermons and sent suggestions for discourses to priests and even bishops living in Spain, Italy, and elsewhere in Gaul. The great doctrinal question of his age and country was that of semi-Pelagianism. Caesarius, though evidently a disciple of St Augustine, displayed in this respect, considerable independence of thought.
Caesarius instituted many reforms, was the first to introduce in his cathedral the Divine Office, Hours of Terce, Sext and None and he also enriched with hymns, the Psalmody of every Hour. On a visit to Rome, Pope St Symmachus gave him the Pallium and made him the apostolic delegate to France. St Caesarius was the first in western Europe to receive the Pallium, thus being a forebear of this custom, which now is a rite of the Church.
St Caesarius published the Brevarium Alarici, an adaptation of Roman law which became the civil law of all Gaul. Following the fall of Arles by the Franks in 536, Caesarius moved his offices and residence to Saint John’s convent where he lived out his last seven years, spending much of his time in prayer.
Caesarius was a perfect monk in the episcopal chair and as such, his contemporaries revered him. He was a pious and a peaceful shepherd amid barbarism and war, generous and charitable to a fault, a great benefactor of his Church, mindful of the helpless, tactful in dealing with the powerful and rich, in all his life a model of Catholic speech and action.
19th-century reliquary of St Caesarius, Church of S. Trophime in Arles
St Ebbo of Sens
St Etherius of Lyons
St Euthalia of Leontini
St Fortunatus of Potenza
Bl Gabriel Mary
St Gebhard of Constance
St Giovanni of Pavia
St Honoratus of Potenza
Bl Jean Baptiste Guillaume
Bl Jean-Baptiste Souzy
St John of Pavia
St Licerius of Couserans
St Malrubius of Merns
Bl Maria del Pilar Izquierdo Albero
St Narnus of Bergamo
St Phanurius
St Poemen
Bl Roger Cadwallador
St Rufus of Capua
St Sabinian of Potenza
St Syagrius of Autun
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Martyrs of Tomi – 5 saints: A group of 17 Christians imprisoned and excuted for their faith during the persecutions of Diocletian. They miraculously were unburned by fire and untouched by wild animals. We know the names and a few details on five of them – John, Mannea, Marcellinus, Peter and Serapion. They were tied to stakes and burned alive; they emerged unharmed – thrown to wild animals in the amphitheatre; the animals ignored them; they were beheaded in 304 in Tomi, Mesia (modern Costanza, Romania).
Martyred in the Spanish Civil War:
• Blessed Buenaventura Gabika-Etxebarria Gerrikabeitia
• Blessed Esteban Barrenechea Arriaga
• Blessed Fernando González Añon
• Blessed Francisco Euba Gorroño
• Blessed Hermenegildo Iza Aregita
• Blessed José María López Carrillo
• Blessed Juan Antonio Salútregui Iribarren
• Blessed Pedro Ibáñez Alonso
• Blessed Pelayo José Granado Prieto
• Blessed Plácido Camino Fernández
• Blessed Quirino Díez del Blanco
• Blessed Ramón Martí Soriano
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