St Brigid of Fiesole St Brigid of Ireland/Kildare (c 453-523)
St Cecilius of Granada
St Cinnia of Ulster
St Clarus of Seligenstadt
Bl Conor O’Devany
St Crewenna
St Darlaugdach of Kildare
St Henry Morse
St Ioannes Yi Mun-u
St Jarlath
Bl John of the Grating
St Kinnia
Bl Luigi Variara
Bl Patrick O’Lougham
St Paul of Trois-Châteaux
St Paulus Hong Yong-ju
St Raymond of Fitero
St Sabinus
St Severus of Avranches
St Severus of Ravenna
St Sigebert III of Austrasia
St Tryphon of Lampsacus
St Ursus of Aosta
St Veridiana
—
Martyrs of Avrillé – 47 beati: Forty-seven Christians executed together for their faith in the anti-Catholic persecution of the French Revolution.
• Anne-François de Villeneuve
• Anne Hamard
• Catherine Cottenceau
• Charlotte Davy
• François Bellanger
• François Bonneau
• François Michau
• François Pagis epouse Railleau
• Gabrielle Androuin
• Jacquine Monnier
• Jeanne Bourigault
• Jeanne Fouchard épouse Chalonneau
• Jeanne Gruget veuve Doly
• Jeanne-Marie Sailland d’Epinatz
• Louise-Aimée Dean de Luigné
• Louise-Olympe Rallier de la Tertinière veuve Déan de Luigné
• Madeleine Blond
• Madeleine Perrotin veuve Rousseau
• Madeleine Sailland d’Epinatz
• Marguerite Rivière epouse Huau
• Marie Anne Pichery épouse Delahaye
• Marie-Anne Vaillot
• Marie Cassin épouse Moreau
• Marie Fausseuse épouse Banchereau
• Marie Gallard épouse Quesson
• Marie Gasnier épouse Mercier
• Marie Grillard
• Marie-Jeanne Chauvigné épouse Rorteau
• Marie Lenée épouse Lepage de Varancé
• Marie Leroy
• Marie Leroy épouse Brevet
• Marie Roualt épouse Bouju
• Odilia Baumgarten
• Perrine Androuin
• Perrine Besson
• Perrine-Charlotte Phelippeaux épouse Sailland d’Epinatz
• Perrine Grille
• Perrine Ledoyen
• Perrine Sailland d’Epinatz
• Renée Cailleau épouse Girault
• Renée Grillard
• Renée Martin épouse Martin
• Renée Valin
• Rose Quenion
• Simone Chauvigné veuve Charbonneau
• Suzanne Androuin
• Victoire Bauduceau epouse Réveillère
They were martyred on 1 February 1794 in Avrillé, Maine-et-Loire, France and Beatified on 19 February 1984 by St Pope John Paul II at Rome, Italy.
Martyrs of Korea: Thousands of people were murdered in the anti-Catholic persecutions in Korea. Today we celebrate and honour:
• Saint Barbara Ch’oe Yong-i
• Saint Ioannes Yi Mun-u
• Saint Paulus Hong Yong-ju
Thought for the Day – 31 January -The Memorial of St John Bosco (1815-1888)
On 19 September 1840, John Bosco was ordained sub-deacon at Turin, the diaconate followed on the Saturday of Passion week (27 March) 1841. On 26 May, he went into retreat at the Vincentian House in Turin, in preparation for his ordination to the priesthood. The notes of his retreat contain the nine resolutions which he made at this solemn moment of his life. They can be set down without commentary, for they speak for themselves and their punctual execution for the rest of his days, is added testimony to his determination in taking them.
1. I will take no unnecessary walks.
2. I will make exactingly careful use of my time.
3. When the salvation of souls is at stake, I will be always ready to suffer, to act and to humble myself.
4. May the charity and gentleness of St Francis de Sales, inform my every action.
5. I will always be content with the food set before me, unless it is really harmful to my health.
6. I will always add water to my wine and drink it only for reasons of health, that is, on such days ain such measure as health requires.
7. Since work is a powerful weapon against the enemies of my salvation, I will take only five hours sleep a night. During the day, especially after dinner, I will take no rest, except in case of illness.
8. Every day, I will devote some time to meditation and spiritual reading. During the day, I will make a short visit, or at any rate a prayer, to the Blessed Sacrament. My preparation for Mass, shall last at least a quarter of an hour and so shall my thanksgiving.
9. Outside the confessional and save in cases of strict necessity, I will never stop to talk with women. *
(the only commentary is in regard to this point * – just remember the times in which St John lived).
We would do well to adopt some of these resolutions for our own spiritual growth!
Quote/s of the Day – 31 January -The Memorial of St John Bosco (1815-1888)
“Do not try to excuse your faults, try to correct them.”
“Fly from bad companions as from the bite of a poisonous snake.”
“Act today in such a way, that you need not blush tomorrow.”
“We do not go to Holy Communion because we are good, we go to become good.”
“Ask the Blessed Virgin for the grace to receive Communion frequently and worthily… Try to imagine that the Blessed Virgin, herself, will give you the Sacred Host. No-one would dare strike at the Heart of Jesus while He is in Mary’s hands.”
“Be good. This will make your angel happy. When sorrows and misfortunes, physical or spiritual, afflict you, turn to your guardian angel with strong trust and he will help you.”
“Ask your angel to console and assist you, in your last moments.”
“Be ever more convinced that, your guardian angel is really present, that he is ever at your side. St Frances of Rome always saw him standing before her, his arms clasped at his breast, his eyes uplifted to Heaven – but at the slightest failing, he would cover his face as if in shame and at times, turn his back to her!”
“Serve the Lord joyfully!” “Servite Domino in laetitia!”
One Minute Reflection – 31 January – Thursday of the Third week in Ordinary Time, Year C – Gospel: Mark 4:21–25 and The Memorial of St John Bosco (1815-1888)
And he said to them, “The measure with which you measure will be measured out to you and still more will be given to you. To the one who has, more will be given, from the one who has not, even what he has will be taken away.”…Mark 4:24–25
REFLECTION – “Brothers and sisters, the Lord’s scales are different from ours. He weighs people and their actions differently – God does not measure quantity but quality, He examines the heart, He looks at the purity of intentions. This means that our “giving” to God in prayer and to others in charity should always steer clear of ritualism and formalism, as well as of the logic of calculation and must be an expression of gratuity, as Jesus did with us – He saved us freely. And we must do things as an expression of gratuity. “…Pope Francis – Angelus, 11 November 2018
PRAYER – We praise You, Lord, for calling St John Bosco to be a loving father and prudent guide of the young. Give us his fervent zeal for souls and the graces You granted him, making him in a servant of all. Enable us, O Lord, to live for You alone and to see in all, Your image. For the more we give of ourselves in total love of You and Your children, the more You will shower down Your grace. Grant we pray, that we may become a shining beacon of the salvation which comes to us in Christ. Through our Lord Jesus Christ, in union with the Holy Spirit, one God with You, forever and ever, amen.
Our Morning Offering – 31 January – The Memorial of St John Bosco (1815-1888)
Most Holy Virgin Mary, Help of Christians By Saint John Bosco
Most Holy Virgin Mary,
Help of Christians,
how sweet it is to come to your feet
imploring your perpetual help.
If earthly mothers cease not to remember their children,
how can you, the most loving of all mothers forget me?
Grant then to me, I implore you,
your perpetual help in all my necessities,
in every sorrow
and especially in all my temptations.
I ask for your unceasing help
for all who are now suffering.
Help the weak,
cure the sick,
convert sinners.
Grant through your intercessions
many vocations to the religious life.
Obtain for us, O Mary, Help of Christians,
that having invoked you on earth
we may love
and eternally thank you in heaven.
Amen
Saint of the Day -31 January – St John Bosco “Don Bosco” SDB (1815-1888) Founder of the Society of St Francis de Sales now known as the Salesians, the Daughters of Mary Help of Christians and the Association of Salesian Co-operators. His body is incorrupt.
John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.
Encouraged during his youth in Sardinia to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan in Turin and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.
After serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoe-making and tailoring.
By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. John’s interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.
John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in re-training young priests. In 1854, he and his followers informally banded together, inspired by Saint Francis de Sales.
With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organised a group of Salesian Sisters to assist girls.
Salesian Coat of Arms
Salesian Logo
John Bosco knew God wanted him to work with boys because of a dream he had when he was young. In this dream, boys who had been playing roughly suddenly began playing together as happily as lambs. John heard a voice saying, “Teach them right from wrong. Teach them the beauty of goodness and the ugliness of sin.” When John told his mother about his dream, she said it might mean God wanted him to be a priest and care for some of the sheep in his flock.
John Bosco spent so much time working that people who knew him well became worried about his health. They said he should take more time for rest and sleep. John replied that he’d have enough time to rest in heaven. “Right now,” he said, “how can I rest? The devil doesn’t rest from his work.”
St Abraham of Abela
Bl Adamnan of Coldingham
St Aedan of Ferns
St Aiden
St Athanasius of Modon
St Bobinus of Troyes
St Eusebius of Saint Gall
St Francesco Saverio Maria Bianchi
St Geminian of Modena
Bl John Angelus
St Julius of Novara
Bl Louise degli Albertoni
Bl Luigi Talamoni
St Madoes
St Marcella
Bl Maria Cristina di Savoia
St Martin Manuel
St Nicetas of Novgorod
St Tryphaena of Cyzicus
St Tysul
St Ulphia of Amiens
St Waldo of Evreux
St Wilgils
—
Martyrs of Corinth – 14 saints: A group of Christians tortured and martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyrs of Canope:
Athanasia
Cyrus the Physician
Eudoxia
John the Physician
Theoctista
Theodotia
Martyred in Alexandria, Egypt
Cyriacus
Metranus
Saturninus
Tarskius
Thyrsus
Victor
Zoticus
Martyred in Alexandria, Egypt:
Cyriacus
Metranus
Saturninus
Tarskius
Thyrsus
Victor
Zoticus
Martyred in the Spanish Civil War:
José Acosta Alemán
Juan José Martínez Romero
Pedro José Rodríguez Cabrera
Martyrs of Korea: Thousands of people were murdered in the anti-Catholic persecutions in Korea.
• Saint Agatha Kwon Chin-i
• Saint Agatha Yi Kyong-I
• Saint Augustinus Park Chong-Won
• Saint Magdalena Son So-Byok
• Saint Maria Yi In-Dok
• Saint Petrus Hong Pyong-Ju
One Minute Reflection – 30 January – Wednesday of the Third week in Ordinary Time, Year C – Gospel: Mark 4:1-20 and the Memorial of the Salesian Priest Blessed Bronislaw Markiewicz SDB (1842-1912)
“The sower sows the word. … And others are the ones sown among thorns; they are those who hear the word but the cares of the world and the delight in riches and the desire for other things, enter in and choke the word and it proves unfruitful.”…Mark 4:14,18-19
REFLECTION – “Dear brothers and sisters, Jesus invites us today to look inside ourselves – to give thanks for our good soil and to tend the soil that is not yet good. Let us ask ourselves, if our heart is open to welcome the seed of the Word of God with faith. Let us ask ourselves, if our rocks of laziness are still numerous and large;, let us identify our thorns of vice and call them by name.,, Let us find the courage to reclaim the soil, to effect a new conversion of our heart, bringing to the Lord in Confession and in prayer our rocks and our thorns. In doing this, Jesus, the Good Sower will be glad to carry out an additional task – to purify our hearts, by removing the rocks and the thorns which choke His Word…Pope Francis – Angelus, 16 July 2017
PRAYER – Lord God, in Your wisdom You created us, by Your providence You rule us, You have planted us, penetrate our inmost being Your holy Light, so that our way of life may always be one of faithful service to You. May we never hesitate to run to Your all-forgiving arms of mercy, when we allow the rocks and thorns of this life to prevent our growth and our steps as we return home to You. May the prayers of the Blessed Virgin, our Mother, all the angels and saints and of Blessed Bronislaw Markiewicz be unfailing assistance to us. Through Jesus Christ our Lord, with You and the Holy Spirit, one God forever, amen.
Our Morning Offering – 30 January – Wednesday of the Third week in Ordinary Time, Year C and the Memorial of the Salesian Priest Blessed Bronislaw Markiewicz SDB (1842-1912)
Invocation to the Holy Spirit Daily Salesian Prayer
If Thou does not light our way,
Ever from Thee must we stray,
Sinful man with grace inspire!
What is stained by sin, renew,
What is dry, with grace bedew,
Strength to wounded souls restore!
Coldness with Thy ardour burn,
Wilfulness to wisdom turn,
Crooked ways make straight once more!
To Thy people come in love,
All our hope is from above,
With Thy sevenfold grace descend!
Come with virtues high reward,
Come in death as living Lord,
Come with joy that knows no end!
Amen
Saint of the Day – 29 January – Bl Bronislaw Markiewicz SDB (1842-1912) Religious Priest and Founder of the Orders of St Michael the Archangel with both priests and sisters – born on 13 July 1842 at Pruchnik, archdiocese of Przemysl dei Latini, Poland and died on 29 January 1912 at Miejsce Piastowe, Poland of complications related to tuberculosis.
“Bronislaw Markiewicz, the sixth of the eleven children of John Markiewicz, City Mayor, and Marianna Gryziecka, was born on the 13th of July 1842 in Pruchnik, Poland, in the present day Archdiocese of Przemysl dei Latini. In his family home, he received a solid religious formation. Nonetheless, during his secondary studies in Przemysl he experienced a certain wavering in the faith due, in large part, to the strong anti-religious atmosphere which dominated the school. However, he succeeded in overcoming this in a relatively short period, once again finding peace and serenity.
Feeling a call from God to the priesthood, the young Bronislao entered the major seminary of Przemysl in 1863 after having received the Maturity diploma. Upon completion of the regular course of study he was ordained to the priesthood on 15 September 1867. Following six years of pastoral wok as a parochial vicar in the Parish of Harta and the Cathedral of Przemysl, seeking to become better equipped to work with youth, he studied pedagogy, philosophy and history for two years in the Universities of Leopoli and Cracow. In 1875 he was named pastor at Gac and in 1877 pastor at Blazowa. In 1882 he was entrusted a teaching position in pastoral theology and the Major Seminary of Przemysl.
Hearing a call to the religious life, he left for Italy in the month of November 1885 and joined the Salesians where he had the joy of meeting Saint John Bosco (1815-1888) before whom he professed religious vows on March 25, 1887.
As a Salesian he carried out the various tasks assigned to him by his superiors, which he sought to accomplish with dedication and zeal. Due to the austerity of the lifestyle and the change of climate, Fr Bronislao fell gravely ill with consumption in 1889, to the point of having been considered close to death. Having recovered from his illness, he convalesced in Italy until 23 March 1892 when, with the permission of his Superiors, he returned to Poland where he assumed the assignment of Pastor at Miejsce Piastowe, in Przemysl his native Diocese.
In addition to his ordinary pastoral activity, Father dedicated himself, in the Spirit of St John Bosco, to the formation of poor and orphaned youth. He opened an institute in which he offered his students both material and spiritual support preparing them for life with a professional formation in the schools around the institute itself. To carry on his work, he decided in 1897 to found two new religious congregations based on the spirituality of St John Bosco, adapting his rules to reflect their own Charism. Once again received among the clergy of the Diocese of Przemysl, Father Markiewicz continued his work as Pastor and Director of the Society (erected in 1898) which he named Temperance and Work, seeking to obtain its approbation as a religious institute. The approbation was granted a few years after his death: in 1921 for the male branch and in 1928 for the female branch.
With the approval and blessing of his bishop Saint Joseph Sebastian Pelczar, Fr Bronislao continued his activity forming youth and abandoned and orphaned children. He was assisted by collaborators to whose preparation and formation he himself always contributed. Already at Miejce Piastowe he had offered a home and formation to hundreds of children giving of himself totally for them. Always desiring to do more for them, in the month of August of 1903, Fr Markiewicz opened a new house in Pawlikowice, near Cracow, where over 400 orphans found a house and the possibility for spiritual and professional formation.
His total dedication to children, his heroic self-denial and the enormous work he accomplished, quickly exhausted the strength of Fr Markiewicz,. undermining his health, which was already greatly compromised from his illness in Italy. All of this led rather rapidly to the end of his earthly pilgrimage which came on 29 January 1912.
Both before and after his death he was considered an extraordinary man. As the fame of the sanctity of Bronislao Markiewicz continued to constantly increase, the Superiors of both religious institutes of St Michael the Archangel, founded by him, asked the Bishop of Przemysl to initiate the process of beatification of their founder, which began in 1958. Having completed the procedure for the Cause, on 2 July 1994 in the presence of his Holiness John Paul II, the decree of heroic virtue was promulgated and ten years later on 20 December 2004 the decree of the Miracle performed by God through the intercession of Fr Bronislao was promulgated, thus opening the way for his beatification….Vatican.va
Blessed Bronislaw was Beatified on 19 June 2005 by Pope Benedict XVI. The recognition was celebrated by Cardinal Jozef Glemp in Pilsudski Square, Warsaw, Poland.
St Aldegundis
St Alexander of Edessa
St Amnichad of Fulda
St Armentarius of Antibes
St Armentarius of Pavia
St Barsen
St Barsimaeus of Edessa
St Bathilde Bl Bronislaw Markiewicz SDB (1842-1912)
Bl Carmen Marie Anne García Moyon St David Galván-Bermúdez (1881-1915) Martyr of the Mexican Revolution
Biography here: https://anastpaul.wordpress.com/2018/01/30/saint-of-the-day-30-january-st-david-galvan-bermudez-1881-1915-martyr/St Felician of Africa
St Felix IV, Pope
Bl Francis Taylor
Bl Haberilla
St Hippolytus of Antioch
St Hyacintha of Mariscotti
Bl Margaret Ball
Bl Maria Bolognesi
St Martina of Rome
St Matthias of Jerusalem
St Mutien Marie Wiaux
St Paul Ho Hyob
St Philippian of Africa
St Savina of Milan
Bl Sebastian Valfrè
St Theophilus the Younger
St Tôma Khuông
St Tudclyd
Bl Zygmunt Pisarski
Saint of the Day – 29 January – the Servant of God Brother Juniper OFM (Died 1258) – Franciscan Friar. Brother Juniper is called “the renowned jester of the Lord” and was one of the original followers of St Francis of Assisi. Not much is known about Juniper before he joined the friars. In 1210, he was received into the Order of Friars Minor by St Francis himself. “Would to God, my brothers, that I had a whole forest of such Junipers”Saint Francis would say.
We don’t know much about Juniper before he joined the friars in 1210. Francis sent him to establish “places” for the friars in Gualdo Tadino and Viterbo. When Saint Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity.
Several stories about Juniper in the Little Flowers of St Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig’s feet. This helpful friar went to a nearby field, captured a pig and cut off one foot and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper’s superior. When Juniper saw his mistake, he apologised profusely. He also ended up talking this angry man into donating the rest of the pig to the friars!
Another time Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn’t give the man his tunic but he wouldn’t prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away.
He died in 1258 and is buried at Ara Coeli Church in Rome. He was never formally Beatified.
Ara Coeli Church in Rome
St Junípero Serra OFM (1713–1784), born Miquel Josep Serra i Ferrer, took his religious name in honour of Brother Juniper when he was received into the Order.
St Francis said of him: A perfect friar would have “the patience of Brother Juniper, who attained the state of perfect patience because he kept the truth of his low estate constantly in mind, whose supreme desire was to follow Christ on the way of the cross.”
St Abundantia the Martyr
St Aphraates
St Aquilinus of Milan
St Barbea of Edessa
St Blath of Kildare
Bl Boleslawa Maria Lament
St Caesarius of Angoulême
Bl Charles of Sayn
St Constantius of Perugia St Dallan Forgaill (c 530- 598) Martyr
St Dallan’s story: https://anastpaul.wordpress.com/2018/01/29/saint-of-the-day-29-january-st-dallan-forgaill-c-530-598/
St Pope Gelasius II
St Gildas the Elder St Gildas the Wise (c500-c 570)
Biography: https://anastpaul.wordpress.com/2017/01/29/saint-of-the-day-29-january-st-gildas-the-wise/
Blessed Juniper OFM (Died 1258)
St Maurus of Rome
St Papias of Rome
St Sarbellius
St Serrano
St Sulpicius Severus
St Valerius of Trier
St Voloc
Thought for the Day – 28 January – The Memorial of St Thomas Aquinas (1225-1274) Doctor of the Church
The Cross Exemplifies every Virtue
Saint Thomas Aquinas Priest and Doctor of the Church
An excerpt from a Conference
Why did the Son of God have to suffer for us? There was a great need and it can be considered in a twofold way – in the first place, as a remedy for sin and secondly, as an example of how to act.
It is a remedy, for, in the face of all the evils which we incur on account of our sins, we have found relief through the passion of Christ. Yet, it is no less an example, for the passion of Christ completely suffices to fashion our lives. Whoever wishes to live perfectly should do nothing but disdain what Christ disdained on the cross and desire what He desired, for the cross exemplifies every virtue.
If you seek the example of love: Greater love than this no man has, than to lay down his life for his friends. Such a man was Christ on the cross. And if He gave His life for us, then it should not be difficult to bear whatever hardships arise for His sake.
If you seek patience, you will find no better example than the cross. Great patience occurs in two ways – either when one patiently suffers much, or when one suffers things which one is able to avoid and yet does not avoid. Christ endured much on the cross and did so patiently, because when He suffered He did not threaten;,He was led like a sheep to the slaughter and He did not open His mouth. Therefore, Christ’s patience on the cross, was great. In patience let us run for the prize set before us, looking upon Jesus, the author and perfecter of our faith who, for the joy set before Him, bore His cross and despised the shame.
If you seek an example of humility, look upon the crucified one, for God wished to be judged by Pontius Pilate and to die.
If you seek an example of obedience, follow Him who became obedient to the Father even unto death. For just as by the disobedience of one man, namely, Adam, many were made sinners, so by the obedience of one man, many were made righteous.
If you seek an example of despising earthly things, follow Him who is the King of kings and the Lord of lords, in whom are hidden all the treasures of wisdom and knowledge. Upon the cross He was stripped, mocked, spat upon, struck, crowned with thorns and given only vinegar and gall to drink.
Do not be attached, therefore, to clothing and riches because they divided my garments among themselves. Nor to honours, for He experienced harsh words and scourgings. Nor to greatness of rank, for weaving a crown of thorns, they placed it on my head. Nor to anything delightful, for in my thirst they gave me vinegar to drink.
Quote/s of the Day – 28 January – The Memorial of St Thomas Aquinas (1225-1274) Doctor of the Church
“Believing is an act of the intellect, assenting to the divine truth, by command of the will, moved by God, through grace.”
“The only-begotten Son of God, wanting to make us sharers in His divinity, assumed our nature, so that He, made man, might make men gods.”
“Charity is the form, mover, mother and root of all the virtues.”
“To convert somebody, go and take them by the hand and guide them.”
“We are like children, who stand in need of masters to enlighten us and direct us and God has provided for this, by appointing His angels, to be our teachers and guides. “
“Just as a woman had announced the words of death to the first man, so also, a woman was the first to announce to the Apostles the words of life.”
And if He gave His life for us, then it should not be difficult to bear whatever hardships arise for His sake. If you seek patience, you will find no better example than the cross. Christ endured much on the cross and did so patiently, because “when he suffered he did not threaten, he was led like a sheep to the slaughter and he did not open his mouth.”
St Thomas Aquinas (1225-1274) Doctor of the Church
One Minute Reflection – 29 January – Monday of the 3rd Week in Ordinary Time, Year C – Gospel: Mark 3:22-30 and The Memorial of St Thomas Aquinas (1225-1274) Doctor of the Church
And the scribes who came down from Jerusalem said, “He is possessed by Beelzebub and by the prince of demons he casts out the demons.”...Mark 3:22
REFLECTION – “It is characteristic of evildoers, stirred by envy, to shut their eyes as much as they can, to other people’s merits and when, overcome by the evidence, they cannot do so any longer, to depreciate or undervalue it. Thus, when the crowd rejoiced in devotion and marvelled at the sight of Christ’s works, the scribes and Pharisees either closed their eyes to what they knew to be true, or minimised what is great, or undervalued what is good. Once, for example, feigning ignorance, they said to Him who had worked so many wonderful signs: “What sign can you do that we may believe in you?” (Jn 6:30). In this case, unable to blatantly deny the facts, they wickedly depreciate them… and they devalue them by saying: “It is by Beelzebub, the prince of devils, that he casts out devils.”
Now this, dear brethren, is the blasphemy against the Spirit that binds all those he has seized with the bonds of an eternal sin. This is not to say that it would be impossible for the repentant to gain forgiveness for it all if they “produce fruit as evidence of their repentance” (Lk 3:8). The only thing is that, crushed beneath such a weight of malice, they lack the strength to aspire to that praiseworthy repentance worthy of forgiveness… Those who, perceiving the proofs of grace and the Holy Spirit at work in a brother…, are not afraid to undermine and calumniate and brashly ascribe to the evil spirit what they clearly know to be of the Holy Spirit, such as these have been so forsaken by this Spirit of grace, that they no longer even desire the repentance that would obtain pardon. They are completely in the dark, blinded by their own malice. Indeed, what could be more serious than to dare, out of envy for a brother one had been commanded to love as oneself (Mt 19:19), to blaspheme God’s goodness… and insult his majesty by wanting to discredit another?”...Isaac of Stella (c 1100-c.1171) O.Cist. Cistercian monk
PRAYER – Lord, our God, keep us free from envy of others, for this is a poison that can destroy all community and love. Help us to know that to each You have given gifts and all are Your wonder and made to honour You alone. Help us to appreciate our neighbour’s talents and understand that we are all one in the Mystical Body of Your Son. And since it was by Your gift that St Thomas became so great a saint and theologian, give us grace to understand his teaching and follow his way of life. May his great love for Jesus Crucified and his pure adoration of the Blessed Sacrament, be our guide to follow in Your Son’s footsteps and take up our cross and follow Him. Grant that by the prayers of St Thomas, we may grow in love and sanctity. We make our prayer through our Lord Jesus Christ, with the Holy Spirit, God forever, amen.
Our Morning Offering – 28 January – The Memorial of St Thomas Aquinas (1225-1274)
Grant to me, O Merciful God By St Thomas Aquinas
O merciful God,
grant that I may ever perfectly
do Your Will in all things.
Let it be my ambition to work
only for Your honour and glory.
Let me rejoice in nothing
but that leads to You,
nor grieve for anything
that leads away from You.
May all passing things
be as nothing in my eyes,
and may all that is Yours
be dear to me,
and You, my God,
dear above them all.
May all joy be
meaningless without You
and may I desire
nothing apart from You.
May all labour and toil
delight me when it is for You.
Make me, O Lord,
obedient without complaint,
poor without regret,
patient without murmur,
humble without pretense,
joyous without frivolity,
and truthful without disguise.
Give me, O God,
an ever watchful heart
which nothing can ever
lure away from You;
a noble heart,
which no unworthy affection
can draw downwards to the earth;
an upright heart,
which no evil can warp,
an unconquerable heart,
which no tribulation can crush;
a free heart,
which no perverted affection
can claim for its own.
Bestow on me, O God,
understanding to know You,
diligence to seek You,
and wisdom to find You;
a life which may please You,
and a hope which may
embrace You at the last.
Amen
Saint of the Day – 28 January – St Thomas Aquinas OP (1225-1274 aged 49 ) Doctor angelicus (Angelic Doctor) and Doctor communis (Common Doctor). Priest, Religious, Master Theologian, Philosopher, Writer, Teacher, Jurist. Also known as – The Great Synthesiser, The Dumb Ox, The Universal Teacher.
St Thomas was born of noble parents at Aquino in Italy, in 1226. At the age of nineteen he received the Dominican habit at Naples, where he was studying.
Seized by his brothers on his way to Paris, he suffered a two years’ captivity in their castle of Rocca-Secca but neither the caresses of his mother and sisters, nor the threats and stratagems of his brothers, could shake him in his vocation.
While St Thomas was in confinement at Rocca-Secca, his brothers endeavoured to entrap him into sin but the attempt only ended in the triumph of his purity. Snatching from the hearth a burning brand, the Saint drove from his chamber the wretched creature whom they had there concealed. Then marking a cross upon the wall, he knelt down to pray and forthwith, being rapt in ecstasy, an angel girded him with a cord, in token of the gift of perpetual chastity which God had given him. The pain caused by the girdle was so sharp that St Thomas uttered a piercing cry, which brought his guards into the room.
Diego Velazquez – The Temptation of St Thomas
But he never told this grace to anyone save only to Father Raynald, his confessor, a little while before his death. Hence originated the Confraternity of the “Angelic Warfare,” for the preservation of the virtue of chastity.
Bernardo Daddi – The Temptation of St Thomas
Having at length escaped, St Thomas went to Cologne to study under Blessed Albert the Great and after that to Paris, where for many years he taught philosophy and theology. The Church has ever venerated his numerous writings as a treasure-house of sacred doctrine – while in naming him the Angelic Doctor she has indicated that his science is more divine than human. The rarest gifts of intellect were combined in him with the tenderest piety. Prayer, he said, had taught him more than study.
His singular devotion to the Blessed Sacrament shines forth in the Office and hymns for Corpus Christi, which he composed. To the words miraculously uttered by a crucifix at Naples, “Well hast thou written concerning Me, Thomas. What shall I give thee as a reward?” he replied, “Naught save Thyself, O Lord.”
He died at Fossa-Nuova, 1274, on his way to the General Council of Lyons, to which Pope Gregory X had summoned him.
St Aemilian of Trebi
St Agatha Lin
Bl Amadeus of Lausanne
St Antimus of Brantôme
St Archebran
Bl Bartolomé Aiutamicristo
St Brigid of Picardy
St Callinicus
St Cannera of Inis Cathaig
Bl Charlemagne (a decree of canonization was issued by the anti-pope Paschal III but this was never ratified by valid authority.)
St Constantly
St Flavian of Civita Vecchia
St Glastian of Kinglassie
Bl James the Almsgiver
St James the Hermit
St Jerome Lu
St John of Reomay
St Joseph Freinademetz
Bl Julian Maunoir
St Julian of Cuenca
St Lawrence Wang
St Leucius of Apollonia
Bl María Luisa Montesinos Orduña
St Maura of Picardy
Bl Mosè Tovini
Bl Odo of Beauvais
Bl Olympia Bida
St Palladius of Antioch
St Paulinus of Aquileia
Bl Peter Won Si-jang
St Richard of Vaucelles
St Thyrsus of Apollonia
—
Martyrs of Alexandria: A group of 4th-century parishioners in Alexandria, Egypt. During the celebration of Mass one day an Arian officer named Syrianus led a troop of soldiers into their church and proceded to murder all the orthodox Christians in the place. 356 in Alexandria, Egypt.
Quote of the Day – 27 January – The Memorial of St Angela Merici (1474-1540)
“Pray and get others to pray, that God not abandon His Church but reform it, as He pleases and as He sees best for us and more to His honour and glory.”
One Minute Reflection – 27 January – The Third Sunday in Ordinary Time, Year C – Gospel: Luke 4:14–21
“The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed…”...Luke 4:18
REFLECTION – “Now let us imagine that we too enter the synagogue of Nazareth, the village where Jesus has grown up, until He is about 30 years old. Then, after a moment of silence filled with expectation on the part of everyone, He says, in the midst of their general amazement: “Today this scripture has been fulfilled in your hearing”.
Evangelising the poor – this is Jesus’ mission. According to what He says, this is also the mission of the Church and of every person baptised in the Church. Being a Christian is the same thing as being a missionary. Proclaiming the Gospel with one’s word and even before, with one’s life, is the primary aim of the Christian community and of each of its members.
It is noted here that Jesus addresses the Good News to all, excluding no one, indeed favouring those who are distant, suffering sick, cast out by society. Let us ask ourselves: what does it mean to evangelise the poor? It means first of all drawing close to them, it means having the joy of serving them, of freeing them from their oppression, and all of this in the name of and with the Spirit of Christ, because He is the Gospel of God, He is the Mercy of God, He is the liberation of God, He is the One who became poor so as to enrich us with His poverty.”…Pope Francis – Angelus, 24 January 2016
PRAYER – All-powerful, ever-living God, direct our steps in the way of Your love, so that our whole life may be fragrant with all we do in our daily lives as missionaries of Your beloved Son, who sent us forth to proclaim the Good News. Lord God, let St Angela Merici ever commend us to Your love and care. May her charity and wisdom inspire us to treasure Your teaching and express it in our lives. Through our Lord Jesus, in union with the Holy Spirit, one God forever, amen.
Saint of the Day – 27 January – St Angela Merici (1474-1540) Virgin, Founder. She founded the Company of St. Ursula in 1535 in Brescia, in which women dedicated their lives to the service of the Church through the education of girls. From this organisation later sprang the monastic Order of Ursulines, whose Nuns established places of prayer and learning throughout Europe and, later, worldwide, most notably in North America. Born on 21 March 1474 in Desenzano del Garda, Province of Brescia, Venice, Italy and died oh 27 January 1540 (aged 65) at Brescia of natural causes. Patronages – sickness, handicapped people, loss of parents, courage, She was Beatified on 30 April 1768 by Pope Clement XIII and Canonised on 24 May 1807 by Pope Pius VII.
Women like St Teresa of Ávila and St Catherine of Genoa contributed significantly to the Catholic Reformation. But in the 16th century church perhaps, no woman responded more creatively to the need for reform than St Angela Merici. She built communities that trained single women in Christian living and provided them a secure place of honour in their local societies.
A single lay woman herself, Angela established groups of unmarried women of all classes in Brescia and other northern Italian cities. She wanted the women to be in the world but not of it. So they consecrated themselves to God and promised to remain celibate. But they lived at home with their families and looked for ways to serve their neighbours. In 1535, Angela organised the groups into the Company of St Ursula, later called the Ursulines. Unique for its time, her avant-garde association anticipated modern secular institutes and covenant communities.
Angela gave the Ursulines a military structure, dividing towns into districts governed hierarchically by mature Christian women. This design allowed the community to support members in daily Christian living and protect them from spiritually unhealthy influences.
The rule that Angela wrote for the company required members to remain faithful to the Christian basics. In the following excerpt, she explains the importance of daily vocal and mental prayer:
Each one of the sisters should be solicitous about prayer, mental as well as vocal, that is a companion to fasting. For Scripture says prayer is good with fasting. As by fasting we mortify the carnal appetites and the senses, so by prayer we beg God for the true grace of spiritual life. Thus, from the great need we have of divine aid, we must pray always with mind and heart, as it is written, “Pray constantly” (1 Thessalonians 5:17 NJB). To all we counsel frequent vocal prayer that prepares the mind by exercising the bodily senses. So each one of you, every day will say with devotion and attention at least the Office of the Blessed Virgin and the seven penitential psalms (Psalm 6, 32, 38, 51, 102, 130, and 143) because in saying the office we are speaking with God.
To afford matter and some method in mental prayer, we exhort each one to raise her mind to God and to exercise herself in it every day. And so in the secret of her heart, let her say:
“My Saviour, illumine the darkness of my heart and grant me grace rather to die than to offend your Divine Majesty anymore. Guard, O Lord, my affections and my senses, that they may not stray, nor lead me away from the light of your face, the satisfaction of every afflicted heart.
I ask you, Lord, to receive all my self-will, that by the infection of sin, is unable to distinguish good from evil. Receive, O Lord, all my thoughts, words and deeds, interior and exterior, that I lay at the feet of your Divine Majesty. Although I am utterly unworthy, I beseech you to accept all my being.”
At Angela Merici’s death in 1540 she had started 24 groups. Over the years the Ursulines have flourished as the oldest and one of the most respected of the church’s teaching orders.
To the long list of authorities Ursulines were to obey—Ten Commandments, Church, parents, civil laws—St Angela added “divine inspirations that you may recognise as coming from the Holy Spirit.” A refreshing and liberating rule. Also a dangerous one, for when it’s obeyed, the Holy Spirit may act in unexpected ways.
Bl Antonio Mascaró Colomina
St Avitus
St Candida of Bañoles
St Carolina Santocanale
St Devota of Corsica
St Domitian of Melitene
St Emerius of Bañoles
Bl Jurgis Matulaitis-Matulewicz/George Matulaitis
St Gilduin
Bl Gonzalo Diaz di Amarante
St Henry de Osso y Cervello
St John Maria Muzeyi
Bl John of Warneton
St Julian of Le Mans
St Julian of Sora
St Lupus of Châlons
Bl Manfredo Settala
St Marius of Bodon
Bl Michael Pini
St Natalis of Ulster
St Paul Josef Nardini
Bl Rosalie du Verdier de la Sorinière
St Theodoric of Orléans
St Pope Vitalian
—
Martyrs of North Africa – 30 saints: A group of 30 Christians martyred together by Arian Vandals. The only details to have survived are four of their names – Datius, Julian, Reatrus and Vincent. c 500 in North Africa.
Thought for the Day – 26 January – The Memorial of Sts Timothy and Titus, Disciples and Companions of the Apostle Paul and Bishops of the Catholic Church
Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).
Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus and the great fellowship they had in preaching the gospel.
In Timothy and Titus, we get another glimpse of life in the early Church – great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life, the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them.
After his experience with Jesus Christ, Paul realised that he was not alone on the road to salvation. Jesus Christ has already accomplished salvation for us. In faith and Baptism, Christians receive the grace of the Holy Spirit, who is our constant guide. The Holy Spirit helps us to live in relationship with God and others.
And so, we too, are always sustained by the love of Christ!
One Minute Reflection – 26 January – The Memorial of Sts Timothy and Titus, Disciples and Companions of the Apostle Paul and Bishops of the Catholic Church
“And he said to them, “The harvest is plentiful but the labourers are few, pray therefore the Lord of the harvest to send out labourers into his harvest. Go your way, behold, I send you out as lambs in the midst of wolves.”...Luke 10:2-3
REFLECTION – 1562 “Christ, whom the Father hallowed and sent into the world, has, through His apostles, made their successors, the bishops namely, sharers in His consecration and mission and these, in their turn, duly entrusted in varying degrees various members of the Church with the office of their ministry.” 43 “The function of the bishops’ ministry was handed over in a subordinate degree to priests so that they might be appointed in the order of the priesthood and be co-workers of the episcopal order for the proper fulfilment of the apostolic mission that had been entrusted to it by Christ.”...CCC 1562 The ordination of priests – co-workers of the bishops
Another observation concerns the willingness of these collaborators. The sources concerning Timothy and Titus highlight their readiness to take on various offices that also often consisted in representing Paul in circumstances far from easy. In a word, they teach us to serve the Gospel with generosity, realising that this also entails a service to the Church herself.”…Pope Benedict XVI 13 December 2006
PRAYER – Almighty God, You endowed Saints Timothy and Titus with power to preach Your Word. Grant that, living a life of integrity and holiness in this world, reaching out to teach the Gospel both by our lives and our words, we may, through their prayers, come to our true home in heaven. Through our Lord Jesus Christ, in union with the Holy Spirit, one God forever, amen.
Our Morning Offering – 26 January – The Memorial of the 3 Founders of the Cistercian Order
Run, Hasten, O Lady By St Bernard of Clairvaux (1090-1153) Doctor of the Church
Run, hasten, O Lady
and in your mercy,
help your sinful servant,
who calls upon you
and deliver him
from the hands of the enemy.
Who will not sigh to you?
We sigh with love and grief,
for we are oppressed on every side.
How can we do otherwise than sigh to you,
O solace of the miserable,
refuge of outcasts,
ransom of captives?
We are certain that when you see our miseries,
your compassion will hasten to relieve us.
O our sovereign Lady and our Advocate,
commend us to your Son.
Grant, O blessed one,
by the grace which you have merited,
that He Who through you
was graciously pleased to become
a partaker of our infirmity and misery,
may also through your intercession,
make us partakers
of His happiness and glory.
Amen
Saints of the Day – 26 January – St Alberic of Citeaux O.Cist (Died 1109) Monk and Abbot , St Robert of Molesme O.Cist (1028-1111) Abbot and St Stephen Harding O.Cist (c 1060-1134) Monk, Priest and the three are Co-Founders of the Cistercian Order.
Robert was born about 1029, a nobleman from Champagne, a younger son, who entered the Benedictine abbey of Montier-la-Celle near Troyes at age fifteen and rose to the office of prior. He was made the abbot of Saint Michel-de-Tonnerre around the year 1070 but he soon discovered that the monks were quarrelsome and disobedient, so he returned to Montier-la-Celle.
Meanwhile, two hermits from a group of monks that had settled at Collan went to Rome and asked Pope Gregory VII to give them Robert as their superior. The pope granted their request and as of 1074 Robert served as their leader. Soon after, Robert moved the small community to Molesme in the valley of Langres in Burgundy. Initially, the establishment consisted of only huts made of branches surrounding a chapel in the forest, dedicated to the Holy Trinity. Molesme Abbey quickly became known for its piety and sanctity and Robert’s reputation as a saintly man grew. It is because of this reputation that in 1082 St Bruno of Cologne (c 1030 -1101) came to Robert seeking advice. He lived with Robert’s community for a time before going on to found the Grande Chartreuse, the first Carthusian monastery.
In 1098 there were 35 dependent priories of Molesme and other annexes and some priories of nuns. Donors from the surrounding area vied with one another in helping the monks; soon they had more than they needed, slackened their way of life and became tepid. Benefactors sent their children to the abbey for education and other non-monastic activities began to dominate daily life. The vast land holdings they had acquired required a large number of employees. As the community grew increasingly wealthy, it began to attract men seeking entry for the wrong reasons. They caused a division among the brothers, challenging Robert’s severity. Robert twice tried to leave Molesme but was ordered back by the Pope.
In 1098, Robert and twenty-one of his monks left Molesme with the intention of never returning. Renaud, the viscount of Beaune, gave this group a desolate valley in a deep forest, there they founded Cîteaux Abbey. Saints Stephen Harding and Alberic – two of Robert’s monks from Molesme – were pivotal in founding the new house. The archbishop of Lyons, being persuaded that they could not subsist there without the endorsement of an influential churchman, wrote in their favour to Eudo, duke of Burgundy. Eudo paid for the construction they had begun, helped the monks finance their operating expenses and gave them much land and cattle. The bishop of Challons elevated the new monastery to the canonical status of an abbey.
In 1099, the monks of Molesme asked Robert to return and agreed to submit entirely to his interpretation of the Rule of St Benedict, the local bishop also pressured Robert to return. He agreed and Molesme became a major centre for the Benedictines under his tutelage. Albéric was made successor abbot at Cîteaux, with Stephen Harding as prior.
Robert died on 17 April 1111. Pope Honorius III Canonised him in 1222. His feast day in the Roman Catholic Church was at first observed on 17 April, later transferred to April 29 and finally combined with the feast of Alberic and Stephen Harding and is observed in our day on 26 January.
The Life of Saint Robert de Molesme was written by Guy, his immediate successor as abbot of Molesme.
St Robert of Molesme, 15th Cent statue
Alberic was a hermit in the forest of Collan in France who, along with five other hermits, invited Abbot Robert of Molesme to begin a new monastery with them that would operate under the Rule of St Benedict.
Alberic is credited with attaining the Cistercian Order’s legal foundation. Pope Pascal II granted this legitimacy with his Bull Desiderium quod (around 1100). Albéric also decided to move the monastery’s buildings a kilometer to the north and initiated construction on the first abbey church. The Church was consecrated less than six years later. Alberic also introduced the use of the white Cistercian cowl. It was given to him for the monks, according to legend, by the Virgin Mary as they were at choir praying vigils. Accordingly, the white cowl is one of Alberic’s attributes in hagiographical paintings.
Alberic’s feast day, together with that of Robert of Molesme and Stephen Harding, is celebrated on 26 January.
Harding was born in Sherborne, Dorset, in the Kingdom of England and spoke English, Norman, French and Latin. He was placed in Sherborne Abbey at a young age but eventually left the monastery and became a travelling scholar, journeying with one devout companion into Scotland and afterwards to Paris and then to Rome. He eventually moved to Molesme Abbey in Burgundy, under the Abbot Robert of Molesme (c. 1027-1111). During his time at Molesme abbey he seemed to have assumed the name Stephen.
When Robert left Molesme to avoid what he perceived to be the abbey’s increasing wealth and overly strong connections to the aristocracy, Harding and Alberic of Cîteaux went with him. Seeing no hope of a sufficient reformation in Molesme, Robert appointed another abbot for the abbey and then, with Alberic, Harding and twenty-one other monks, received permission from Hugh, the Archbishop of Lyons and legate of the Holy See, to found a new monastery in Citeaux, a marshy wilderness five leagues from Dijon. There, they formed a new, more austere monastery. Eudes, afterwards Duke of Burgundy, built them a little church which was placed under the patronage of the Blessed Virgin, as all the churches of the Cistercians from that time have been.
Stephen became the third abbot of Cîteaux. However, very few were joining the community and the monks were suffering from hunger and sickness. In 1112, Bernard of Clairvaux entered the community, bringing with him thirty companions. Between 1112 and 1119, a dozen new Cistercian houses were founded to accommodate those joining the young order. Harding’s organisational skills were exceptional, he instituted the system of general chapters and regular visitations. In 1119, he received official approbation for the Carta Caritatis (Charter of Charity), an important document for the Cistercian Order, establishing its unifying principles.
St Stephen receives St Bernard
Stephen Harding served Cîteaux Abbey as abbot for twenty-five years. While no single person is considered the founder of the Cistercian Order, the shape of Cistercian thought and its rapid growth in the 12th century were arguably due to Harding’s leadership. Insisting on simplicity in all aspects of monastic life, he was largely responsible for the severity of Cistercian architecture and the simple beauty of the Order’s liturgy and music. He was an accomplished scribe for the monastery’s scriptorium, his highest achievement is considered to be the Harding Bible, famous among medieval manuscripts. In 1133, he resigned as head of the order because of age and infirmity. He died on 28 March 1134 and was buried in the tomb of Alberic, his predecessor, in the cloisters at Cîteaux. Stephen was largely responsible for the severity of Cistercian architecture because he was an adherer of simplicity in all aspects of monastic life.
An illumination by St Stephen Harding presenting a model of his church to the Blessed Virgin Mary (Municipal Library, Dijon). Cîteaux, c 1125. At this period Cistercian illumination was the most advanced in France but within 25 years it was abandoned altogether under the influence of St Bernard of Clairvaux.
In a joint commemoration with Robert of Molesme and Alberic, the first two abbots of Cîteaux, the Roman Catholic Church celebrates Stephen Harding’s feast day on 26 January. There is a Catholic Baroque Church established by 1785, the patron saint of which is Stephen Harding, it is located in Hungary, in the village Apátistvánfalva.
The north aisle of the Church of St Sepulchre-without-Newgate in London was formerly a chapel dedicated to him (it became the Musicians’ Chapel in the 20th century).
Saint Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “…entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Saviour.
One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfilment of all he had been blindly pursuing.
From then on, his only work was to “present everyone perfect in Christ. For this I labour and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).
Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like Him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.
So Paul’s great message to the world was – You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.
Conversion of Paul the Apostle (Feast)
Details: https://anastpaul.wordpress.com/2018/01/25/feast-of-the-conversion-of-st-paul-25-january/
St Agape the Martyr
St Agileus of Carthage
St Amarinus of Clermont
St Ananias of Damascus
Bl Antoni Swiadek
Bl Antonio Migliorati
St Apollo of Heliopolis
Bl Archangela Girlani
St Artemas of Pozzuoli
St Auxentius of Epirus
St Bretannion of Tomi
St Donatus the Martyr
St Dwynwen
St Emilia Fernández Rodríguez de Cortés
St Eochod of Galloway
Bl Francesco Zirano
Bl Henry Suso
St Joel of Pulsano
St Juventinus of Antioch
Bl Manuel Domingo y Sol
St Maximinus of Antioch
St Palaemon
St Poppo
St Praejectus of Clermont
St Publius of Zeugma
St Racho of Autun
St Sabinus the Martyr
Bl Teresa Grillo Michel
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