Quote of the Day – 3 February – St Blaise (Died c316) Martyr Bishop, Physician, Miracle-worker
The Blessing of the Throats is a Sacramental of the Church, ordinarily celebrated today, the Feast day of Saint Blaise.
THE BLESSING of ST BLAISE Through the intercession of Saint Blaise, Bishop and Martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father and of the Son and of the Holy Spirit. Amen
Saint of the Day – 3 February – St Leonius (4th Century) Priest in Poitiers and a disciple of St Hilary. We believe Leonius was born in Poitiers in the 4th Century. He died in the latter part of this Century late 4th century in Poitiers, Aquitaine, France of natural causes. Also known as – Leonius of Luçon, Leonio… Léone… Lienne… Additional Memorial – 14 February (in the Archdiocese of Poitiers).
Poitiers Cathedral of St Peter
Leonius was born in Poitiers into a Christian family. He studied Scripture and theology and was Ordained a Priest by St Hilary. His teacher, St Hilary, was a prominent Theologian and the Bishop of Poitiers who supported the Doctrine of the Trinity against Arianism which held that Jesus Christ was not God.
He was a faithful disciple of St Hilary and followed him into exile when the Emperor Constantius II began persecuting Christians who held the Doctrine of the True Faith and did not subscribed to the heresy of the Arians.
Leonius and St Hilary spent several years in exile, during which they preached the Gospel and fought against Arianism.
Leonius assisted St Hilary on his deathbed and died himself at an advanced age towards the end of the 4th Century. His Relics were transferred to La-Roche-sur-Yon in 994 but were lost during the Hundred Years’ War. The Diocese of Lucon celebrates St Leonius today, on 3 February and that of Poitiers, on the 14th of this month.
St Anna the Prophetess St Berlinda of Meerbeke St Blasius of Armentarius St Blasius of Oreto St Caellainn St Celerinus of Carthage St Clerina of Carthage St Deodatus of Lagny St Eutichio St Evantius of Vienne St Felix of Africa St Felix of Lyons Bishop of Lyons, France. No other information has survived.
St Lawrence the Illuminator ) Died 576) Bishop, Peacemaker – graced with the charism of granting clarity of understanding to both sides of disagreeing parties, Founded the Farfa Monastery where he died. Born in Syria and died in 576 at the Monastery at Farfa, Italy, of natural causes. Patronages – against eye diseases and blindness, of the blind – both bodily and spiritual cases. His Life of Grace: https://anastpaul.com/2024/02/03/saint-of-the-day-3-february-saint-lawrence-the-illuminator-died-576-bishop/
St Leonius (4th Century) Priest St Liafdag St Lupicinus of Lyon St Margaret of England St Oliver of Ancona St Philip of Vienne St Remedius of Gap St Sempronius of Africa St Tigrides St Werburga of Bardney St Werburga of Chester
Benedictine Martyrs: A collective memorial of all members of the Benedictine Order who have died as Martyrs for the Faith.
Saint of the Day – 2 February – St Flosculus (5th-6th Century) the 11th Bishop of Orléans, in France, a beloved and zealous shepherd of the French Diocese of Orléans, a renowned and highly effective Preacher and a active and committed Apostle of charity and of the poor and needy. Patronages – of the City and Diocese of Orléans , of all Preachers and Priests. Also known as – Floscolo, Flosculus. Flou, Fulcolus, Furcolus, Fuscolus.
The Roman Martyrology simply states: “At Orléans, the holy Bishop Flosculus.”
This Stained glass image is actually of an unknown Bishop
Very little is known about Flosculus but, it is certain that, he was a Bishop much loved by his people. His life is recorded by only one document, the Martyrology of St Jerome which reports his death on 2 February, unknown year.
The list of Bishops of Orléans, places him in eleventh place. From this latter record, we deduce that Flosculus was a very active Bishop in his Diocese. He was an eloquent preacher and a tireless worker for the spread of the Gospel. He also devoted himself to the poor and needy and was a great example of charity and compassion. His fame for sanctity, spread rapidly and he was soon venerated as a Saint by the people of Orléans. His cult was confirmed by Pope Pius IX in 1871.
In addition to the Martyrology of St Jerome, there are also some legends transmitted regarding Saint Flosculus. One of these relates that one day, while the saint was preaching in a square in Orléans, a man who had fallen from grace accused him of being an impostor. Flosculus, without batting an eye, looked him in the eye and said: “If what I say is false, may heaven strike me down!” At that moment, lightning struck the man, killing him instantly. This legend can also be seen as a metaphor for the strength of Saint Flosculus’ faith. His words, were so powerful, being the Word of his Master, that they could defeat evil!
On this date, St Flosculus’ Feast, 2 February, Holy Masses and Processions in his honour are held in many Churches in Orléans. The Saint is the Patron of the City and Diocese of Orléans and of all Preachers and Priests.
In Lombardy, Saint Flosculus is especially venerated in the Province of Mantua, Italy. In Castiglione delle Stiviere, in Mantua, there is a Church dedicated to the Saint. In this Church, on 2 February, a Procession and festivities are held in his honour.
Our Lady of the Candles – Nuestra Señora de la Purificación y la Candelaria, is a Marian title and image venerated by Filipino Catholics. The image, which is enshrined on the balcony of Jaro Cathedral, is known as the Patroness of Jaro District of Iloilo City and the whole of the Western Visayas. The Feast Day of Our Lady of the Candles is on Candlemas (2 February) and is celebrated in Iloilo City with a Solemn Pontifical Mass presided by the Archbishop of Jaro.
St Adalbald of Ostrevant St Adeloga of Kitzingen St Agathodoros of Tyana St Apronian the Executioner Bl Bernard of Corbara St Bruno of Ebsdorf St Candidus the Martyr St Columbanus of Ghent
St Cornelius the Centurion (1st Century) traditionally believed to have become the First Bishop of Caesarea, the Roman Centurion who is considered to be the one of first Gentile to convert to the Faith, (along with the conversion and Baptism of the Ethiopian eunuch – Acts 8). as related in Acts of the Apostles 10:1-49. The Baptism of Cornelius and his household, is an important event in the history of the early Church, for it points to the first century use of infant Baptism. His Feast was moved after 1969 but should be today. The Wonderful Faith of St Cornelius: https://anastpaul.com/2021/10/20/saint-of-the-day-20-october-saint-cornelius-the-centurion-1st-century/
St Cornelius’ dream
St Felician the Martyr St Feock St Firmus of Rome St Flosculus (5th-6th Century) Bishop of Orléans St Fortunatus the Martyr St Hilarus the Martyr
St Lawrence of Canterbury (Died 2 February 619) The Second Archbishop of Canterbury, the successor of St Augustine of Canterbury from 604 until his death in 619, but he was Consecrated as Archbishop by his predecessor, St Augustine, during Augustine’s lifetime, to ensure continuity in the office, Benedictine Monk, Missionary. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons. About St Lawrence: https://anastpaul.com/2022/02/02/saint-of-the-day-2-february-saint-lawrence-of-canterbury-died-619/
Saint of the Day – 1 February – Saint Severus (Died c344) the 12th Bishop of Ravenna, previously a married wool-merchant and father of 2 daughters. Severus had been miraculously elected as the Bishop by a Dove. Born in Ravenna and died there on 1 February in c344 of natural causes. Patronages – glove makers, hatters, weavers.
The Roman Martyrology states today: “At Ravenna, the holy Bishop Severus, whose great virtues deserved that he should be raised to the Episcopate by the sign of a Dove.”
Sant’Apollinare in Clase: St. Severus
From the ancient ‘Episcopal Catalogue’ we discover that St Severus was the 12th Bishop of Ravenna, after Marcellinus and before Liberius; unfortunately nothing is known about his life, except that his name appears among the participants in the Council of Sardica (ancient name of Sofia in Bulgaria), held in 342-343. He is among the signatories of the Decrees of this Council, of the letter to Pope St Julius I (337-352) and of that, to all the Bishops.
As reported by the medieval hagiographers Agnellus and Liutulf, Severus died on 1 February in a year after 342 and on this day, he was remembered in the ancient Italian Calendar, later inserted in the ‘Martyrology of St. Jerome.’ He was buried in the area of Classe near Ravenna, called the ‘Vicus Salutaris’ in a Chapel called “monasterium St Rophili” adjoining the south, of the 6th Century Basilica.
Testimonies of the ancient cult were reported in two translations ofthe Relics of our holy Bishop, St Severus, one cited on 27 November which took place in Milan, shortly after the Episcopate of St Ambrose (340-397), together with those of four other Saints and a second translation celebrated on 3 September in Aquileia, also with those of four other Saints, including St Andrew the Apostle.
The great testimony of the cult paid to him in Ravenna are the mosaics of St Apollinare in Classe (consecrated in 549), located in the lower part of the apse, representing the Bishops St Severus, St Orsius, Ecclesius and Ursicinus, the first two bear the title “Sanctus” proof of this certain cult.
And then there is the great Basilica of St Severus, begun by Bishop Peter III in 575 and completed by Giovanni Romano (578-595) and Consecrated by him on 17 May 582, also placing the Sarcophagus of the Saint there. This Basilica, combined with a large Benedictine Monastery, remained intact until the 15th Century, then after various events, it was definitively abandoned and destroyed. It was a large Basilica with three naves divided by twelve columns on each side; it had a polygonal apse on the outside and a semi-circular one on the inside (Ravenna type).
As for the literary texts concerning St Severo, they are largely legendary, collected and transcribed by medieval hagiographers. But the two sermons by St Peter Damian (1007-1072) are of great value. The details drawn from these sermons, says that Severus had been a poor wool merchant from Ravenna and after attending Church after the death of Bishop Marcellinus, mistakenly attended at the election of his successor. There, a dove landed several times on his head, so that all the people recognised that he was the chosen one of God. St Peter Damian also reports that during the celebration of the Sacrifice of the Mass, Severus fell into ecstasy. And by a miracle of bilocation, St Severus was present at the death of his friend Saint Geminianus of Modena. Finally, feeling close to death, he opens the Tomb which he had prepared, lay down in it and gives up his soul to God.
In 842 a Frankish Monk named Felix stole St Severus’ Relics and transferred them first to Mainz and then to Erfurt, thus spreading the cult throughout Germany, with Churches being built in his honour. But much more numerous were the Churches dedicated to him throughout Ravenna and in the surrounding Italian districts.
The marble bas-reliefs placed on the 14th Century Tomb in the Saint’s Church in Erfurt, depict him dressed in Bishop’s robes, surrounded by the figures of his wife and daughter, in a devout act of prayer.
Bl Anthony Manzoni St Asclepiades St Autbert of Landevenec St Brigid of Fiesole St Cecilius of Granada St Cinnia of Ulster St Clarus of Seligenstadt St Crewenna St Darlaugdach of Kildare St Henry Morse St Jarlath Bl John of the Grating St Kinnia St Paul of Trois-Châteaux St Raymond of Fitero
Saint of the Day – 31 January – St Julius (Late 4th Century) Priest and Confessor, Missionary, Miracle-worker. Both in Italy. Born probably in Greece and died of natural causes on the Island named after him, San Giuulio. Patronages – of Cavenago di Brianza and of Orta San Giulio,Also known as – Julius of Orta, … of Novara, Giulio….
31 January is traditionally the Feast day of St Julius, a Priest and Confessor of the later 4th Century. He is said to have been a Greek from the Island of Aegina, who, together with his brother Julian, migrated to northern Italy in the days of the Emperor Theodosius I (379-395).
The Island of St Julius (Isola di San Giulio) in the Lado d’Orta.
The 2 brothers set about evangelising the region. After they had built 99 Churches in various places, Julius chose, as the place for the 100th an Island in the middle of Lago d’Orta, a lake near Novara in the Piedmont region. But, unable to find anyone to take him to the Island which was infested with serpents, he spread his cloak on the waters and used it as a boat. Upon reaching the Island, he drove away the serpents and established his Church.
St Julius driving the serpents away
Modern archeological research has in fact confirmed that a Church was built in very ancient times on the iIland in the same place where a large Basilica now stands, dedicated to St Julius. He is also mentioned by the 8th Century historian of the Lombards, Paul the Deacon. Julius’ (presumed) Relics are preserved in the Crypt of this Basilica. Below is the exterior of the Basilica.
St Madoes St Marcella St Martin Manuel St Nicetas of Novgorod St Tryphaena of Cyzicus St Tysul St Ulphia of Amiens St Waldo of Evreux St Wilgils
Martyrs of Corinth – 14 Saints: A group of Christians tortured and Martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyrs of Canope: A group of Christians tortured and Martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyred in Alexandria, Egypt: Cyriacus Metranus Saturninus Tarskius Thyrsus Victor Zoticus
Saint of the Day – 30 January – St Martina (Died c228) Virgin Martyr. Patronages –of Rome, Italy, of nursing mothers.
The Roman Martyrology reads today: “In Rome, commemoration of Saint Martina, holy virgin and Martyr.”
Martina was a Deaconess and the daughter of a noble ex-consul and orphaned at an early age, she was described as a noble and beautiful virgin. She so openly testified to her Christian Faith that she could not escape the persecutions under Severus Alexander (222-235). .
Being arrested and commanded to worship the idols, she refused, whereupon she was subjected to various tortures and was finally beheaded.
These tortures according to her Vita include being scourged. She was condemned to be devoured by wild beasts in the amphitheater but was miraculously untouched by them. These beasts, instead, lay docilely at her feet like pet cats.
She was then thrown onto a burning pyre, from which she also escaped unhurt and was finally beheaded. Her hagiography records that some of her executioners, seeing the glorious miracles and the great joy and courage with which she was filled during the tortures, converted to Christianity and were themselves beheaded.
The Blessed Virgin Mary with St Agnes and St Martina, by El Greco.
Ostia, at the mouth of the Tiber, was the scene of her Martyrdom but her body was transported to Rome,where a Church near the Mamertine Prison, Santi Luca e Martina, was later dedicated in her honour. See the Church below and the beautiful Statue which is situate under the High Altar.
Pietro da Cortona The Martyrdom of St Martina
On 25 October 1634, during the restoration of the Crypt, buried remains were found by the painter Pietro da Cortona (see the first image above and the one showing her Martyrdom, above this paragraph, painted by da Cortona), president of the Accademia di San Luca and were attributed to the Martyred Saint Martina. Pope Urban VIII (1568-1644), who occupied the Holy See at that time, had the Church repaired and, it is believed that he composed the Hymns which are sung at her Office.
NOVENA In Preparation for the Feast of the Purification of the Blessed Virgin Mary The Candlemas Novena – LINK TO DAY SEVEN: 30 January: DAY SEVEN, 30 JANUARY:
St Adelelmus (Died c 1100) Abbot, Soldier, Miracle-worker. Born in the 11th Century at Laudun, Poitou, France and died in c 1100 at Burgos, Castilla la Vieja, Spain of natural causes. Patronages – Burgos, Spain, butlers, domestic servant, housemaids, manservants, servants. His Devoted Life: https://anastpaul.com/2023/01/30/saint-of-the-day-30-january-saint-adelelmus-died-c-1100-abbot/
St Aldegundis St Alexander of Edessa St Amnichad of Fulda St Armentarius of Antibes St Armentarius of Pavia St Barsen St Barsimaeus of Edessa
Saint of the Day – 29 January – Saint Valerius (Died 2nd-3rd Century) the 2nd Bishop of Trier, in modern Germany of which See he was the Shepherd for 15 years. Also known as – Valery, Valerij, Valerian, Valerijo, Valerin, Valko, Valči.
The Roman Martyrology reads today: “At Treves, the demise of the blessed Bishop St Valerius, disciple of the Apostle St Peter.”
The Tombs of Saints Eucharius and Valerius at St Matthias Abbey, Trier.
According to an ancient legend, St Valerius was a follower of Saint Eucharius, the 1st Bishop of Trier. Eucharius was sent to Gaul by Saint Peter as the Bishop, together with the Deacon Valerius and the Subdeacon Maternus, to preach the Gospel.
They came to the Rhine and to Ellelum in Alsace, where Maternus died. His two companions hastened back to St Peter and begged him to restore the dead man to life. St Peter gave his pastoral staff to Eucharius and, upon being touched with it, Maternus, who had been in his grave for forty days, returned to life. The pagans then converted in large numbers. After founding many Churches, the three companions went to Trier, where evangelising progressed so rapidly that Eucharius chose that City for his Episcopal residence. An Angel announced to him his approaching death and pointed to Valerius as his successor.
Valerius was the Bishop for fifteen years and was succeeded by St Maternus, who had, in the meantime, founded the Diocese of Cologne and Tongeren, remaining the Bishop of the 3 Sees for forty years. The staff of St Peter, with which he had been raised to life, was preserved at Cologne until the end of the 10th Century, when the upper half was presented to Trier and was afterwards taken to Prague by Emperor Charles IV.
Valerius was buried with St Eucharius in Eucharius’ Church, today’s Abbey of St Matthias in Trier.
NOVENA In Preparation for the Feast of the Purification of the Blessed Virgin Mary – LINK to DAY SIX, 29 January: DAY SIX 29 JANUARY:
St Abundantia the Martyr St Aphraates St Aquilinus of Milan St Barbea of Edessa St Blath of Kildare Bl Boleslawa Maria Lament St Caesarius of Angoulême Bl Charles of Sayn
Saint of the Day – 28 January – Saint John of Réomay (c425-c539) Founder Abbot of the Monastery of Réomay, Priest, Hermit, Reformer. Born in Dijon around 425 and died there at his Monastery, of natural causes in c539. Also known as – Jean, Giovanni.
The Roman Martyrology reads today: “In the Monastery of Rheims, the demise of a holy Priest name John, a man of God,”
Son of a senator of Dijon, Hilary and his wife, Quieta, John was born in Courtangy, a family property near Dijon. At the age of twenty, he left his home after having built a Chapel dedicated to Saint Stephen in the family property at Courtangy which later became a Parish. He went into the nearby forest and lived alone among the ruins of Roman buildings. All this happened around the years 460-465.
Soon becoming a popular source of spiritual guidance, John was joined by some disciples, He became the leader of a community and founded the renowned Monastery of Réomay. Then, becoming overwhelmed by the burdens of administration and governing, he fled to Lérins Monastery, at that time, one of the centres of expansion of western monasticism. Without revealing his identity, John enjoyed peace and a prayerful solitude, until a traveller recognised him and he was recalled by the Bishop of Langres, on whom he depended (the Vita calls him Gregory, 507-539).
But sadly he found that the Monks had become lax in their practices and he had to reform it by applying the Rule followed in Lerins (that of St Macarius). The Frankish Kings protected the Monastery of Réomay which became a place of reference and where great and holy figures passed through.
John is credited with several miracles, the best known being that of having returned the water to a necessary well and evicting the resident basilisk dragon which creature you see on the images of our Saint.
John died a centenarian shortly in 539. Jonah of Bobbio , his biographer, attributes to him one hundred and twenty years. His body, first buried in the territory of the Abbey, was later included within the walls of a Basilica which became a place of burial (the Church of Saint Maurice of Corsaint, corpus sanctum). Around 580, his fourth successor, the Abbot Leopardin, raised John’s body and transferred it to the Altar. Finally, after the reconstruction of the Monastery in the current village of Moutier-Saint-Jean, the Bishop of Langres, Betta (790-820) brought him to the new Abbey a few kilometers from the original burial site. St John’s is celebrated in Réomay today with the rest of the Church.
NOVENA In Preparation for the Feast of the Purification of the Blessed Virgin Mary – LINK to DAY FIVE, 28 January: DAY FIVE, 28 JANUARY
The Second Feast of St Agnes: 28 January is traditionally the day of the “Second Feast of St Agnes,” although this very ancient observance was reduced to a commemoration in 1931 and abolished in the post-Vatican II reform (1969). It is still kept in the TGraditional Church and in some Churches dedicated to St Agnes, most prominent among them, the Basilica built over the site of her burial, less than a mile and a half from the gates of Rome. In liturgical books, the formal name of the feast is “Sanctae Agnetis secundo” which means “the feast of St Agnes for the second time.” This title is found on the calendar of the Tridentine Missal and Breviary, as also seven centuries earlier in the Gregorian Sacramentary. The single Matins lesson in the Breviary of St Pius V tells us, that after her death, Agnes appeared first to her parents to console them and then to the Emperor Constantine’s daughter Constantia, who suffered from an incurable sore, while she was praying at her grave, exhorting Constantia to trust in Christ and receive Baptism. Having done this and been cured, Constantia later built a Basilica in the Saint’s honour.
St Aemilian of Trebi Bl Amadeus of Lausanne St Antimus of Brantôme St Archebran Bl Bartolomé Aiutamicristo St Brigid of Picardy St Callinicus St Cannera of Inis Cathaig Blessed Charlemagne (a decree of Canonisation was issued by the anti-pope Paschal III but this was never ratified by valid authority.) St Constantly St Flavian of Civita Vecchia St Glastian of Kinglassie St James the Almsgiver St James the Hermit St John of Réomay (c425-c539) Abbot
St Julian of Cuenca (c 1127-1208) Bishopof Cuenca (1127-1208) the second Bishop of Cuenca, Spain from c 1196 until his death. Professor, Hermit, Reformer, Miracle-worker, basket-weaver using the money he gained from this trade to support the poor and needy, He was also a regular visitor to prisoners, assisting them spiritually and with material succour. Born as Julián Ben Tauro in c 1127 at Burgos, Spain and died on 28 January 1208 in Cuenca, Spain of natural causes, aged around 80 years. Patronages – basket-weavers, for rain, of the City and Diocese of Cuenca. This Devoted Shepherd: https://anastpaul.com/2023/01/28/saint-of-the-day-28-january-saint-julian-of-cuenca-1127-1208-bishop/
St Leucius of Apollonia St Maura of Picardy Bl Odo of Beauvais St Palladius of Antioch St Paulinus of Aquileia St Richard of Vaucelles St Thyrsus of Apollonia
Martyrs of Alexandria: A group of 4th-century lay faithful in Alexandria, Egypt. During the celebration of Mass one day an Arian officer named Syrianus led a troop of soldiers into their church and proceded to murder all the orthodox Christians in the place. 356 in Alexandria, Egypt.
Saint of the Day – 27 January – Saint Julian (Died 3rd or 4th Century) the 1st Bishop of Le Mans. Died in the 3rd or 4th Century at Sarthe, Gaul (modern Sant-Marceaux, France) of natural causes . Patronages – Beaumont, Belgium; Castrovillari, Italy; Le Mans, France; Pollina, Italy. Also known as – Julien du Mans, Iulianus, Juliani.
The Roman Martyrology reads today: “At Le Mans, the demise of St Julian, the first Bishop of that City, who was sent thither by St Peter, to preach the Gospel.”
The oldest account of Julian’s life, the Gesta Domini Juliani, is found in the famous work entitled, Actus Pontificum Cenomannis in Urbe Degentium. Now, these Actus, undoubtedly composed between 840 and 857, are the work of an unscrupulous forger, only concerned with defending the rights and possessions of the Church of Le Mans at the time he wrote which is why, his biography is completely false and discounted.
According to this source, Julian, after having been one of the 72 disciples, was Consecrated as Bishop by the Pope St Clement of Rome and sent to Gaul. Arriving at the gates of the City of Le Mans, he miraculously made a fountain gush forth. The inhabitants converted in crowds and, especially the local authorities, who made Julian innumerable donations carefully enumerated in the above-mentioned writing. The Bishop, after 7 years, went on a pilgrimage to Rome, from where he returned laden with Relics. These Relics produced many miracles which, in turn, caused conversions. Julian also created 90 rural Parishes and this was easy for him because, in 27 Ordinations, he Consecrated 176 Priests, 22 Deacons and, as many Sub-deacons. Finally, after an Episcopate of 47 years, he died on 28 January.
None of the above Vita, can be considered reliable. It must be remembered that the claims of the Churches to apostolicity, that is, to have a Founder who can be directly linked to Apostolic times, are a fact of the 8th and 9th Centuries which finds its explanation, without doubt, in local vanity but, at the same time, in the very great prestige the Church of Rome enjoyed at that time.
To know something about Julian, then, we must consult indirect sources. We know from the will of St Bertrand, the Bishop of Le Mans (616), that there existed, at that time, a suburban Church dedicated to St Julian the Bishop. In 832, an imperial charter informs us that the building still existed and that it was served by a small Monastery. This Church has been identified; it is located on the site of the Church of Le Pré which, before the Revolution, had a small Crypt in the form of a confessional which can undoubtedly be dated to the end of the 4th Century, or the beginning of the 5th. This is the Clue which leads us to place Julian in the 4th Century.
The tradition which makes him the 1st Bishop of Le Mans and which attributes the foundation of the Cathedral to him, can also be accepted. The fact of his lengthy and zealous career as a true shepherd of his flock, too must be regarded as authentic. We note, however, that the cult of St Julian developed only later.
In 1254, things changed, when the above-mentioned legend of Julian’s Apostolic mission was born. Between 841 and 850 his body was transported from the Church of Le Pré to the Cathedral, the cult assumed ever more intense proportions, until in the 11th Century, St Julian had by then become famous.
The Feast is fixed on 27 January. The Cathedral of Le Mans, after having borne the name of Our Lady, then of Sts Gervase and Protasus, is currently dedicated to St Julian, whose cult developed greatly in England too, thanks to the Normans.
NOVENA In Preparation for the Feast of the Purification of the Blessed Virgin Mary – LINK to DAY FOUR, 27 January: DAY FOUR, 27 January
St John Chrysostom (347-407) Bishop, Confessor, Father and Doctor of the Church – “Golden Mouthed,” Preacher, Orator, Writer, Theologian, Confessor. Name Meaning – God is gracious; gift of God (John), golden-mouthed (Chrysostom). The Great Golden Mouth: https://anastpaul.com/2023/01/27/saint-of-the-day-27-january-st-john-chrysostom-347-407-bishop-confessor-father-and-doctor-of-the-church/ AND: https://anastpaul.com/2017/09/13/saint-of-the-day-13-september-st-john-chrysostom-347-407-father-and-doctor-of-the-church-golden-mouthed/ (His Feast Day is today (changed in 1969 to 13 September). The Roman Martyrology states of him today: “At Constantinople, St John, Bishop, who was surnamed Chrysostom on account of his golden flow of eloquence. He greatly promoted the interests of the Christian religion by his preaching and exemplary life and, after many toils, closed his life in banishment. His sacred body was brought to Constantinople on this day in the reign of Theodosius the younger and afterwards taken to Rome and placed in the Basilica of the Prince of the Apostles. This illustrious Preacher of the Word of God, Pope Pius X declared and appointed as the Heavenly Patron of Sacred Orators.”
St Domitian of Melitene St Emerius of Bañoles St Gilduin Bl Gonzalo Diaz di Amarante St Henry de Osso y Cervello Bl John of Warneton St Julian (Died 3rd or 4th Century) Bishop St Julian of Sora St Lupus of Châlons
St Marius of Bodon Bl Michael Pini St Natalis of Ulster St Theodoric of Orléans St Pope Vitalian
Martyrs of North Africa – 30 Saints: A group of 30 Christians Martyred together by Arian Vandals. The only details to have survived are four of their names – Datius, Julian, Reatrus and Vincent. c 500 in North Africa.
Saint of the Day – 26 January – Saint Theogenes (Died c262) Martyr and the 1st Bishop of Hippo in North Africa (present day Algeria) with 36 Companions. St Augustine wrote of him. Also known as – Theogenes of Hippo,… of Bona … of Ippona, Teógene…
The Roman Martyrology reads today: “At Hippo Regius, in Africa, the holy Bishop Theogenes and 36 others, who despising temporal death, obtained the crown of eternal life in the persecution of Valerian.”
Saint Augustine Basilica overlooking the ruins of Hippo Regius
Very little is known about St Theogenes, as the sources available to us are scarce and fragmentary.
According to the Roman Martyrology, Theogenes was Martyred in Hippo, Numidia, in present-day Algeria. He died during the persecution of Valerian, the Roman Emperor who, in 257, ordered the persecution of Christians.
The Basilica from the ruins of Hippo
Another source, St Augustine’s Sermon 301, provides a little more detail about the life of Theogenes. From this sermon we learn that Theogenes was the Bishop of Hippo, and that he was a man of great faith and devotion. Augustine says that Theogenes was arrested by Roman soldiers and brought before the Prefect of the City. The Prefect tried to convince him to renounce the Christian Faith but Theogenes firmly refused.
Faced with his refusal, the Prefect ordered that Theogenes be tortured. Theogenes endured the torture with courage and patience and was eventually beheaded.
Theogenes’ death was a great sorrow for the Christians of Hippo. However, his testimony of faith and courage, inspired many others to follow in his footsteps. Although not confirmed by St Augustine, some say that 36 of his flock were also Martyred.
St Theogenes was succeeded by Saint Leontius (Died c303). Then came St Fidentius (Martyr c304), alerius who Ordained St Augustine (354– 8 August 430, co-adjutor in 395, Bishop in 396). After St Augustine came Heraclius (co-adjutor in 426, Bishop in 430).
St Theofrid of Corbie St Theogenes (Died c262) and Companions Bishop and Martyr St Tortgith of Barking
Martyred Family of Constantinople: Saint Mary and Saint Xenophon were married and the parents of Saint John and Saint Arcadius. Theirs was a wealthy family of Senatorial rank in 5th century imperial Constantinople but were known as a Christians who lived simple lives. To give their sons a good education, Xenophon and Mary sent them to study in Beirut, Phoenicia. However, their ship wrecked, there was no communication from them, and the couple assumed, naturally, that the young men had died at sea. In reality, John and Arcadius had survived and decided that instead of continuing to Beirut, they were going to follow a calling to religious life and became Monks, eventually living in a Monastery in Jerusalem. Years later, Mary and Xenophon made a pilgrimage to Jerusalem – where they encountered their sons. Grateful to have their family re-united and taking it as a sign, Xenophon and Mary gave up their positions in society in Constantinople and lived the rest of their lives as a Monk and Anchoress in Jerusalem. A few years later, the entire family was Martyred together. They were Martyred in 5th Century Jerusalem.
Saint of the Day – 25 January – St Dwynwen (Died c460) Virgin, Princess, Nun. Patronages – lovers (especially in Wales where her Feast today is celebrated in a similar as that of St Valentine’s Feast on 14 February), of the sick and of animals in danger. Also known as – Donwen, Donwenna, Dunwen, Dwyn – this last is the ‘pet’ name of our Saint and the most often used.
Dwynwen lived in the 5th Century, the daughter of Saint Brychan of Brecknock (6 April), a prolific Welsh King who fathered 24 sons and daughters, all venerated as Saints and very famous especially in the Celtic world. Dwynwen, another daughter of the august parent King was then naturally a Princess. She was a beautiful and virtuous girl and fell madly in love with a Welsh Prince, Maelon Dafodrill,but the idea of marriage faded naturally from her heart.
Several legends have attempted to find an explanation for this loss of the romantic fervour – one of them could be that King Brychan had already promised his daughter to another Prince. The Saint, however, understood that her calling was to dedicate her existence to God by undertaking a religious life. She then tried to separate from Maelon but he reacted by drastically changing towards her and becoming unbearable.
Dwynwen took refuge in the woods, raising fervent prayers to God to help her and put an end to her miseries. She fell asleep and when she awoke she had been given a sweet drink which immediately deprived her of Maelon’s attentions and the sadness of her heart. The same drink was given to Maelon but in him, it had the effect of transforming him into an ice statue. Dwynwen then prayed again for three of her requests to be granted – that Maelon be freed from the ice, that she might never wqish to marry again and finally, that all lovers, with the help of God, find happiness through the fulfillment of their love or be healed of their passions.
God granted all her prayers and she did not hesitate to devote her entire existence to Him. She then founded a Convent on the Island of Llanddwyn, just opposite the Island of Anglesey (Yns Mon). She died there around the year 460.
St Dwynwen’s Church, Llanddwyn c1778
Here a fountain of fresh water called Ffynnon Dwynwen was considered a holy spring and soon became a place of pilgrimage. Over time the Saint was also invoked for the healing of the sick and animals in danger, a tradition which has survived to the present day.
The ruins of Llanddwyn Chapel, a 16th Century Tudor Church built on the site of an ancient priory, can still be seen today. St Dwynwen’s name is also invoked in the Town of Porthddwyn and a Church remains dedicated to her in the British peninsula of Cornwall.
St Dwynwen is celebrated especially throughout Wales and by lovers, on 25 January. One of the Dwynwen’s favourite maxims was: “Nothing wins hearts like joy.”
St Apollo of Heliopolis St Artemas of Pozzuoli St Auxentius of Epirus
St Bretannion of Tomi (Died c380) Bisho, Confessor, Defender of the Faith against heresy. The Roman Martyrology reads today: “At Tomi in Scythia, St Bretannion, Bishop, who by his great sanctity and his zeal for the Catholic Faith, shone in the Church under the Arian Emperor Valens,. whom he opposed with fortitude.” His Courageous Life: https://anastpaul.com/2024/01/25/saint-of-the-day-25-january-saint-bretannion-of-tomi-died-c380-bishop-confessor/
St Donatus the Martyr St Dwynwen (Died c460) Virgin Princess, Nun. St Eochod of Galloway St Joel of Pulsano St Juventinus of Antioch St Maximinus of Antioch St Palaemon
Saint of the Day – 24 January – St Zama (Died c268) the 1st Bishop of Bologna in Italy. It is believed that he was Consecrated and sent forth by Pope St Dionysius (Died 268) (the Bishop of Rome from 22 July 259 until his death on 26 December 268). Also known as – Zamas.
The Roman Martyrology reads today: “At Bologna, St Zamas, the first Bishop of that City, who was consecrated by Pope St Denis (Dionysus’s) and there wonderfully propagated the Christian Faith.”
We have almost no information of our Saint except that he was sent by St Dionysius to Bologna and there he fulfilled his Ecclestical Office with immense zeal, devotion and success.
There is a famous Crypt in Bologna, see the image below. The story of the Crypt is linked to the birth of the first Christian community in Bologna. It has long been believed that St Zama established this first Cathedral because, in this sacred place, were buried the remains of the first Bishops of Bologna, starting with our St Zama himself.
Most probably this area was one of the first Christian cemeteries where too, the Bishops of Bologna were buried. At that time, until the 5th Century, to bury the dead within the City walls was illegal.
Faustinian, the Bishop successor to St Zama, contributed to increasing the fame of the Sanctuary by building a larger Basilica and changed the title of the Church to SaintiNaborre and Felice, Martyrs of the Milanese Church, from which See, Bologna depended. All the Bishops of the Bolognese diocese were inhumed here until the 8th-9th Centuries.
The current Cathedral stands on the ruins of what was the house of Sts Vitale and Agricola , the two holy Protomartyrs of Bologna . The Crypt is a monument of great importance from both an artistic and historical point of view, because the Christian roots of the Emilian Capital, Bologna, are rooted in this place.
The Altar in the Crypt
A Freco in the Crypt depicting Archangel St Raphael with St Tobias
DAY ONE of the CANDLEMAS NOVENA Today marks the start of the Novena in preparation for the great Feast of the Purification of the Blessed Virgin Mary. This is an Indulgenced Novena LINKE HERE: (The Candlemas Novena)
St Artemius of Clermont St Bartlomiej Osypiuk St Bertrand of Saint Quentin St Exuperantius of Cingoli
St Projectus Martyr. No other information has survived St Sabiniana of Troyes Holy woman. No details of her life have survived. St Suranus St Thyrsus Martyr. No other information has survived
Martyrs of Asia Minor – 4 Saints: A group of ChristiansMmartyred together for their faith. The only details to survive are four of their names – Eugene, Mardonius, Metellus and Musonius. They were burned at the stake in Asia Minor.
Martyrs of Antioch: Babylas Epolonius Prilidian Urban
Saint of the Day – 23 January – Saint Colman of Lismore (Died 702) Bishop of Lismore and simultaneously the Abbot of the renowned teaching Monastery of Lismore. In 695, Colman succeeded Saint Hierlug (Zailug) as the Abbot and Bishop of Lismore. During his rule, the fame of Lismore reached its peak. Also known as – Choimoc, and ‘Mo’ Choimoc. Additional Memorial – 22 January in Lismore.
The School of Lismore was the most celebrated in the South of Ireland. It was founded in the year 635 by St Carthach the Younger, in a most picturesque site, steeply rising from the southern bank of the Blackwater.
Lismore was founded in 635 and the founder survived only two years, for he died in 637 but Providence blessed his work and his Monastery grew to be the greatest centre of learning and piety, in all the South of Erin. The Rule of St Carthach is the most notable literary monument which the Founder left behind him. It is fortunately still extant in the ancient Gaelic verse in which it was written.
Colman was the son to Finnbar. He was a member of the noble family which ruled over Ith-Liathain territory, in the County of Cork. Colman was born, some time in the earlier part of the 7th Century. Whilst our saint was yet a young man, he took the monastic Habit in the celebrated Lismore Monastery. There he was distinguished for all those virtues of which he made profession.
At this time, Lismore, delightfully situated on the Blackwater, was a celebrated asylum of sanctity and learning. It was famous on this account, not only throughout Ireland but even in Britain and more distant countries on the Continent.An innumerable body of Monks or scholars filled its cloisters and schools. While many holy Prelates, Abbots and religious received their education and early training.
St Hierlog ruled over the See and Monastery of Lismore, during the years of our Saint’s sojourn there and when he died on 16 January 698, Colman was immediately appointed his successor, both in the Bishopric and in the Abbey.
Thus, our Saint was the spiritual father of many Monks and an instructor of many Prelates. These exhibited in their lives and actions, the excellence of that discipline and training, to which they had been subjected.
At an advanced age, full of virtues and merits, our Saint was called away to receive the reward of his labours but after a short Episcopate and term of Abbatial rule, lasting only four years, Colman died in the year of our Lord 702, on the 22nd day of January.
St Raymond of Peñafort OP (1175-1275) “Father of Canon Law” Dominican Priest, Doctor of Canon Law, the Third Master of the Order of Preachers, Founder of the Mercedarian friars, Writer, Teacher, Miracle-Worker. St Raymond of Peñafort’s Feast day was inserted in the General Roman Calendar in 1671 for celebration on 23 January. In 1969 it was moved to 7 January, the day after that of his death. He is the Patron Saint of Canon lawyers, specifically and lawyers, in general. Miraculous Raymond!: https://anastpaul.com/2019/01/07/saint-of-the-day-st-raymond-of-penafort-op-1175-1275-father-of-canon-law/
St Agathangelus St Amasius of Teano St Aquila the Martyr St Asclas of Antinoe St Clement of Ancyra St Colman of Lismore (Died 702) Bishop and Abbot St Dositheus of Gaza
St Ildephonsus (506-667) Archbishop of Toledo. Theologian, Scholar, Marian devotee, Writer, Evangeliser. Abbot Dom Guéranger calls him the Doctor of the Virginity of Mary. Saint Ildephonsus established the Feast of the Expectation of the Blessed Virgin Mary, which is still kept in some places on 18 December. Wonderful Ildephonsus: https://anastpaul.wordpress.com/2018/01/23/saint-of-the-day-23-january-st-ildephonsus-607-667/
Saint of the Day – 22 January – Saint Dominic of Sora (951-1031) Abbot, Priest, Founder of many Monasteries, Miracle-worker. Born in 951 at Foligno, Etruria (Tuscany district of modern Italy) and died on 22 January 1031 in his Monastery in Sora, Campania, Italy of natural causes. Patronage – against fever, against toothache, against poisonous snakes and snake bites, against rabid dogs, protection from storms and hail, of the Italian Towns of Sora and Cocullo. Also known as – Dominico.
The Roman Martyrology reads today: “At Sora, the holy Abbot Dominic, renowned for miracles.”
The Monk Giovanni, who was Dominic’s companion on all his travels, wrote his ‘Life’ which is, therefore, very accurate and truthful.
Domenic was born in Foligno in 951. He was entrusted as a child by his parents, to the Monks of St Silvester of Foligno, to carry out the necessary studies. When he became a young man, Dominic left everyone and went to the Monastery of St Maria di Pietrademone, where he was Ordained a Priest and vowed his profession as a Monk. But Dominic desired a Hermit’s life, so he began to alternate solitude with the community life – he retired to a mountain in the Province of Rieti. But he was immediately followed by disciples from the surrounding area, for them he founded the Monastery of St Salvatore, becoming its Abbot.
Since his fame of sanctity attracted many people, to hide he moved towards L’Aquila, where he founded the Monastery of St Pietro del Lago, in the same way he founded the Monastery of St Pietro di Avellana in the Sangro region. During his journeys he arrived in Campania, where he remained unknown, for three years, until the population recognised him through some hunters, surrounded him with devotion and there was a rush of sick people. The reports of his miracles consisted above all, in curing the illness and death caused by snake bites, hence his Patronage.
In Trisulti he founded the Monastery of St Bartolomew which achieved much fame, it was richly endowed by the inhabitants of the nearby municipalities which Domenic then visited, urging them to a life woven with charity, penance and good works.
Dominic met with Pope John XVIII, from whom he asked for Papal protection for his foundations. Thanks to a donation of land, made by Count Pietro Rainerio, the Lord of Sora, he was able to build another Monastery, which remained, due to its importance, linked to his name, permanently.
Dominic fell ill while undertaking yet another journey to Tusculum but he returned back to Sora and died there on 22 January 1031 and was buried in the Monastery Church, where he is still preserved.
Dominic of Sora, like other great Founders of that era, remains a reformer of the life of the medieval Church, all intent on expanding monastic life with its great flowering, also a precursor of the great Orders which, a few centuries later, would appear in the Church, starting with his great namesake St Dominic of Guzman.
In Sora, as in the whole Liri Valley, he is invoked against the bites of poisonous snakes and rabid dogs, from storms and hail but also against fever and toothache.
His Feast is celebrated with solemnity, both in Sora, of which he is the Patron and where there is a Sanctuary containing his body and in Arpino and nearby Towns but above all, for his particularity in Cocullo, where his Statue is carried in procession covered in real live snakes! Once, after the Mass, the snakes were killed or sold to tourists, today with a different environmentalist culture, they are set free. The ‘snake catchers’ are very careful to capture the harmless snakes, while they leave the poisonous vipers alone, the population participating in the celebrations has an almost sacred respect for reptiles, a legacy of a pagan cult of pre-Christian times which the Church had to make its own and this union, between pagan use and Christian celebration, in this case occurred through St Domenic of Sora, the great miracle- worker, who from the Middle Ages until today, attracts a multitude of imploring faithful ever venerating and imploring his aid in all their needs.
A Processional Statue of St Dominic I believe the one used in Cocullo and covered with live snakes
St Anastasius the Persian (Died 628) Martyr, Monk. The Roman Martyrology reads: “At Rome, at Aquiae, Salviae, St Anastasius, a Persian Monk, who, after suffering much at Caesarea in Palestine, from imprisonment, stripes and fetters, had to bear many afflictions from Chosroes, King of Persia, who caused him to be beheaded. He had sent before him, to Martyrdom, seventy of his companions, who were precipitated into rivers. His head was brought to Rome, together with his venerable likeness, by the sight of which, the demons are expelled and diseases cured, as is attested by the Acts of the Second Council of Nicacea.” His Life and Death: https://anastpaul.com/2023/01/22/saint-of-the-day-21-january-st-anastasius-the-persian-died-628-martyr-monk/
Blessed Antonio della Chiesa OP (1394-1459) Priest and Friar of the Order of Preachers, Prior, Reformer. Antonio was a known Miracle worker and was able to read the consciences of all which gifts made him a sought-after Spiritual Counsellor. Antonio was a Mystic and had a special devotion to the Blessed Virgin Mary and he was known to have conversed with her several times, in ecstasy. Beatified on 15 May 1819 by Pope Pius VII. Blessed Antonio: https://anastpaul.com/2024/01/22/saint-of-the-day-22-january-blessed-antonio-della-chiesa-op-1394-1459-priest/
St Blaesilla of Rome St Brithwald of Ramsbury St Caterina Volpicelli St Dominic of Sora (951-1031) Abbot St Guadentius of Novara
Blessed Maria Mancini of Pisa OP (1356-1431) Widow, Second Order Sister of the Order of Preachers, spiritual disciple of St Catherine of Siena, Prioress, Mystic, Reformer, Apostle of the poor and the sick. The Roman Martyrology states: “In Pisa, Blessed Maria Mancini, who, twice widowed and all her children lost, under the exhortation of St Catherine of Siena, began community life in the Monastery of St Domenic, which she led for ten years.” Her Life: https://anastpaul.com/2022/01/22/saint-of-the-day-22-january-blessed-maria-mancini-of-pisa-op-1356-1431/
Bl Walter of Himmerode Bl William Patenson
Martyrs of Puigcerda: St Orontius St Victor St Vincent
Saint of the Day – 21 January – Blessed Walter of Bruges OFM (c1225-1307) Priest and Friar of the Friars Minor and the Bishop of Poitiers, student and disciple of St Bonaventure, spiritual writer, Master of Theology and Provincial General of the Order, Defender of the Faith and the Popesparticularly against King Philip the Fair. for France. Born in 1225 in Zande, near Ostend, Belgium and died on 21 January 1307 in Poitiers, France of natural causes. Also known as – ,Guatier Van den Zande, Gautier of Poitiers, Gualterus Brugensis, Gualterus de Brugge, Galtier… Gauthier… Gualterus… Gualtiero… Walter…
This may be our Blessed Walter
In 1240, when Walter was barely fifteen when he entered the Franciscans in Bruges in the County of Flanders. He studied theology at the Sorbonne University in Paris and became a pupil of the renowned Franciscan Doctor of the Church, St Bonaventure owho was Walter’s Professor at the Sorbonne University in Paris.
St Bonaventure was a Doctor of Theology, Prefect of the Franciscan study house in Paris and also the General Superior of all Franciscans. Walter was promoted to Doctor of Theology and he became a Lecturer in Theology at the Sorbonne University of Paris.
From 1267 to 1269, he was a teacher there and also became a celebrated preacher. In 1269 he became the Provincial Superior of the French Franciscans. As such, took part in the General Chapters of the Order at Lyon (1274), Padua (1276) and Assisi (1279).
On 4 December 1279, Pope Nicholas III appointed him as the Bishop of the important Seat of Poitiers, despite the determined resistance of the Franciscan, also supported by the General of the Order, St Boponaventure and very much against Walter’s will.
Walter exercised his Office with great fidelity to the appointment, demonstrating uncommon qualities of government and a great love for the poor. In particular, he distinguished himself for his strenuous defence of the rights of his Church and of Popes Nicholas III and Boniface VIII, against King Philip the Fair and his friends, including the Archbishop of Bordeaux, Bertrand de Got. When the latter became Pope Clement V in 1305, Walter’s position, due to the King’s intrigues, became more delicate than ever and the Pope accepted his resignation from the Episcopal Office, a resignation which had already been presented, in the past in 1296 and in 1304, to the aforementioned 2 Popes.
Walter then retired to a Convent in Poitiers where he spent his last years in meditation and prayer. He died a saintly death in Poitiers in 1307 and was buried in the Franciscan Church in Poitiers. Walter was soon venerated as such by the people. Many miracles were attributed to him, of which we possess contemporary reports and sworn testimonies. Pope Clement V, in the same year of Walter’s death, went to visit his tomb and had him exhumed to learn the content of an appeal, written by Walter and placed in his hands in the tomb, in which he proclaimed his innocence to Pope Clement’s beliefs that some of his writings were heretical. Later, the legends that arose to obscure the memory of Clement V would dramatise this event.
Walter received public veneration immediately after his death and Pope Clement V himself did not oppose popular piety; this veneration continued uninterrupted, even after 1562 when the Huguenots desecrated his sumptuous tomb. A liturgical Office recited in the Cathedral of Poitiers in his honour dates to the end of the 15th Century or the beginning of the 16th Century. The testimonies of the public veneration paid to Walter, throughout the centuries, are innumerable. To this day, however, the apostolic process for a formal recognition of this cult by the Holy See has not yet been concluded.
Walter’s writings, of Augustinian-Bonaventurian orientation, testify to his openness to Thomistic theses.
St Agnes of Aislinger St Anastasius of Constantinople St Aquila of Trebizond St Candidus of Trebizond Bl Edward Stransham
St Epiphanius of Pavia (c 439–496) Bishop of Pavia, Italy from from 466 until his death. Papal and Secular Mediator and Peacemaker, Known as – “Epiphanius the Peacemaker,” “The Glory of Italy,” “The Light of Bishops.” The Roman Martyrology for 21 January reads : “In Pavia, Saint Epifanio, Bishop , who, at the time of the barbarian invasions, worked zealously for the reconciliation of the peoples, for the liberation of prisoners and for the reconstruction of the destroyed City.” Biography: https://anastpaul.com/2022/01/21/saint-of-the-day-21-january-saint-epiphanius-of-pavia-439-496/
St Eugenius of Trebizond Blessed Walter [Gautier] of Bruges OFM (c1225-1307) Bishop St Gunthildis of Biblisheim
Blessed Josefa María Inés de Benigánim OAD (1625–1696) Nun of the Discalced Augustinian Nuns with the religious name of “Josefa María of Saint Agnes,” Virgin, Mystic, gifted with the charism of prophecy and counsel. She became known for her profound spiritual and theological insight as well as for her severe austerities she practised during her life. Her body is Incorrupt. Blessed Josefa was Beatified on 26 February 1888, at Saint Peter’s Basilica by Pope Leo XIII. Biography: https://anastpaul.com/2020/01/21/saint-of-the-day-21-january-blessed-josefa-maria-ines-de-beniganim-oad-1625-1696/
St Lawdog St Maccallin of Waulsort
St Meinrad of Einsiedeln OSB (c 797–861) “Martyr of Hospitality,” Martyr, Priest, Monk, Hermit. In 1039, the year of Meinrad’s Canonisation as a Saint, his remains were brought back to Einsiedeln. During the French Revolution, Meinrad’s relics were hidden at Tyrol, Austria, by Abbot Conrad Tanner and his reliquary is now enshrined in the Grace Chapel of the Abbey Church at Einsiedeln. St Meinrad’s Life and Death: https://anastpaul.com/2021/01/21/saint-of-the-day-21-january-saint-meinrad-of-einsiedeln-osb-c-797-861-martyr/
St Patroclus of Troyes
St Publius of Athens (2nd Century) Bishop and Martyr. Died around 112. (Not to be confused with St Publius of Malta who is remembered on 22 January). The Roman Martyrology reads today: “At Athens, the birthday of St Publius, Bishop, who as successor of St Denis (Dionysius) the Areopagite, nobly governed the Church at Athens. No less celebrated for the lustre of his virtues than for the brilliance of his learning, he was gloriously crowned for having borne testimony to Christ.” His Life and Death: https://anastpaul.com/2024/01/21/saint-of-the-day-21-january-st-publius-of-athens-2nd-century-bishop-and-
St Valerian of Trebizond St Vimin of Holywood St Zacharias the Angelic
Blessed Martyrs of Laval – 19 Beati: Fifteen men and four women who were Martyred in Laval, France by anti-Catholic French Revolutionaries. The were born in France and they were Martyred on several dates in 1794 in Laval, Mayenne, France. They were Beatified on 19 June 1955 by Pope Pius XII at Rome, Italy.
Martyrs of Rome – 30 Saints: Thirty Christian soldiers executed together in the persecutions of Diocletian. They were Martyred in 304 in Rome, Italy.
Martyrs of Tarragona: Augurius, Eulogius, Fructuosus.
Saint of the Day – 20 January – Blessed Benedict Ricasoli OSB Vall (Died 1107) Monk, Hermit of the Vallumbrosan Benedictines, Penitent, Ascetic. Born in Montegrossi, Fiesole, Italy and died on 20 January 1107 in Gaiole in Chianti, Siena of natural causes. Also known as – Benedict of Coltiboni.
Benedict was born in the Village of Montegrossi, in the Diocese of Fiesole, around 1040 and after having lived for a long time in the world, in around 1093, he entered the Monastery of Coltibuono, recently donated to the Vallombrosans by his own family.
Later, with the consent of the Abbot, he went to live in a Hermitage not far away, called Castellaccio, where, amid great penance, he died on 20 January 1107. He was buried in the cloister of the Monastery of Coltibuono, from where his body, on 20 May 1430, was translated to the Church, under the High Altar.
His cult, already celebrated in the Diocese of Fiesole and within the Vallombrosan Order, was approved by St Pope Pius X on 14 May 1907, on the occasion of the eightieth Centenary of his death.
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