Saint of the Day 8 February – St Josephine Bakhita and the International Day of Prayer and Awareness against trafficking in Persons
St Josephine Bakhita F.D.C.C. (c1849-1947) RELIGIOUS – Patron of Sudan and World Day against Trafficking in Persons. She was born in Sudan, was kidnapped and sold as a slave and became a Canossian Religious Sister in Italy, living and working there for 45 years. In 2000 she was declared a Saint by St John Paul.
This African flower, who knew the anguish of kidnapping and slavery, bloomed marvelously in Italy, in response to God’s grace, with the Daughters of Charity. In Schio (Vicenza), where she spent many years of her life, everyone still calls her “our Black Mother”. The process for the cause of Canonization began 12 years after her death and on December 1st, 1978 the Church proclaimed the Decree of the heroic practice of all virtues. Divine Providence which “cares for the flowers of the fields and the birds of the air”, guided the Sudanese slave through innumerable and unspeakable sufferings to human freedom and to the freedom of faith and finally to the consecration of her whole life to God for the coming of his Kingdom.
Bakhita was not the name she received from her parents at birth. The fright and the terrible experiences she went through made her forget the name she was given by her parents. Bakhita, which means “fortunate”, was the name given to her by her kidnappers. Sold and resold in the markets of El Obeid and of Khartoum, she experienced the humiliations and sufferings of slavery, both physical and moral.
Towards freedom
In the Capital of Sudan, Bakhita was bought by an Italian Consul, Callisto Legnani . For the first time since the day she was kidnapped, she realized with pleasant surprise, that no one used the lash when giving her orders; instead, she was treated in a loving and cordial way. In the Consul’s residence, Bakhita experienced peace, warmth and moments of joy, even though veiled by nostalgia for her own family, whom, perhaps, she had lost forever. Political situations forced the Consul to leave for Italy. akhita asked and obtained permission to go with him and with a friend of his, a certain Mr. Augusto Michieli.
In Italy
On arrival in Genoa, Mr. Legnani, pressured by the request of Mr. Michieli’s wife, consented to leave Bakhita with them. he followed the new “family”, which settled in Zianigo (near Mirano Veneto). hen their daughter Mimmina was born, Bakhita became her babysitter and friend. The acquisition and management of a big hotel in Suakin, on the Red Sea, forced Mrs. Michieli to move to Suakin to help her husband.M eanwhile, on the advice of their administrator, Illuminato Checchini, Mimmina and Bakhita were entrusted to the Canossian Sisters of the Institute of the Catechumens in Venice.I t was there that Bakhita came to know about God whom “she had experienced in her heart without knowing who He was” ever since she was a child. “Seeing the sun, the moon and the stars, I said to myself: Who could be the Master of these beautiful things? And I felt a great desire to see him, to know Him and to pay Him homage…”
Daughter of God
After several months in the catechumenate, Bakhita received the sacraments of Christian initiation and was given the new name, Josephine. It was January 9, 1890. She did not know how to express her joy that day. Her big and expressive eyes sparkled, revealing deep emotions. From then on, she was often seen kissing the baptismal font and saying: “Here, I became a daughter of God!” With each new day, she became more aware of who this God was, whom she now knew and loved, who had led her to Him through mysterious ways, holding her by the hand. When Mrs. Michieli returned from Africa to take back her daughter and Bakhita, the latter, with unusual firmness and courage, expressed her desire to remain with the Canossian Sisters and to serve that God who had shown her so many proofs of His love. The young African, who by then had come of age, enjoyed the freedom of choice which the Italian law ensured.
Daughter of St. Magdalene
Bakhita remained in the catechumenate where she experienced the call to be a religious, and to give herself to the Lord in the Institute of St. Magdalene of Canossa. On December 8, 1896 Josephine Bakhita was consecrated forever to God whom she called with the sweet expression “the Master!” For another 50 years, this humble Daughter of Charity, a true witness of the love of God, lived in the community in Schio, engaged in various services: cooking, sewing, embroidery and attending to the door. When she was on duty at the door, she would gently lay her hands on the heads of the children who daily attended the Canossian schools and caress them. Her amiable voice, which had the inflection and rhythm of the music of her country, was pleasing to the little ones, comforting to the poor and suffering and encouraging for those who knocked at the door of the Institute.
Witness of love
Her humility, her simplicity and her constant smile won the hearts of all the citizens. Her sisters in the community esteemed her for her inalterable sweet nature, her exquisite goodness and her deep desire to make the Lord known. “Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!” As she grew older she experienced long, painful years of sickness. Mother Bakhita continued to witness to faith, goodness and Christian hope. To those who visited her and asked how she was, she would respond with a smile: “As the Master desires.”
Final test
During her agony, she re-lived the terrible days of her slavery and more then once she begged the nurse who assisted her: “Please, loosen the chains… they are heavy!” It was Mary Most Holy who freed her from all pain. Her last words were: “Our Lady! Our Lady!”, and her final smile testifiedto her encounter with the Mother of the Lord.
Mother Bakhita breathed her last on February 8, 1947 at the Canossian Convent, Schio, surrounded by the Sisters. A crowd quickly gathered at the Convent to have a last look at their «Mother Moretta» and to ask for her protection from heaven. The fame of her sanctity has spread to all the continents and many are those who receive graces through her intercession.
Legacy
On 1 December 1978, Pope John Paul II declared Josephine Venerabilis, the first step towards canonistion. On 17 May 1992, she was declared Blessed and given February 8 as her feast day. On 1 October 2000, she was canonisd and became Saint Josephine Bakhita. Bakhita’s legacy is that transformation is possible through suffering. Her story of deliverance from physical slavery also symbolizes all those who find meaning and inspiration in her life for their own deliverance from spiritual slavery. In May 1992 news of her beatification was banned by Khartoum which Pope John Paul II then personally visited only nine months later. On 10 February 1993, he solemnly honoured Bakhita on her own soil. “Rejoice, all of Africa! Bakhita has come back to you. The daughter of Sudan sold into slavery as a living piece of merchandise and yet still free. Free with the freedom of the saints.” Pope Benedict XVI, on 30 November 2007, in the beginning of his second encyclical letter Spe Salvi (In Hope We Were Saved), relates her entire life story as an outstanding example of the Christian hope.
In 2015 Pope Francis upon instituting the International Day of Prayer Against Human Trafficking on the Memorial of St Bakhita under her Patronage.
More than 3,000 Christians were martyred in Japan. On December 8, 1596, Hideyoshi arrested and condemned to death the friars of Miako. Among them were three Japanese Jesuits, six Franciscans (four of them Spanish) and seventeen Japanese laymen. Charged with attempting to harm the government, they were sentenced to crucifixion. Some of these men were very young: Louis was 10; Anthony, 13; Thomas, 16; and Gabriel, 19. The best known is Paul Miki, who was a Japanese of a noble family, a Jesuit brother and a brilliant preacher.
Rabanus was a scholar saint. He was a lifelong student of Scripture, the great Christian writers, and Catholic teaching. He used his mind to explore the faith and his study drew him closer to Christ. We should take him for a model, for study is essential to our Christian growth. Young Rabanus was sent to school at Fulda in central Germany, the chief monastery founded by St. Boniface. Rabanus astounded his teachers with his quickness to learn. He also spent a year studying at Tours with Alcuin, Charlemagne’s adviser. Rabanus learned Greek, Hebrew, and Syriac so that he could better understand Scripture. He also read the church Fathers and wrote summaries of their works.
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