St Desideratus of Clermont St Erluph of Werden Blessed Hugh of Fosse OPraem (c1093-1164) Priest of the Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines and the White Canons. Bl Paganus Bl Paul of Wallachia Bl Pierre Frémond St Porfirio St Prothadius of Besançon St Salvius of Albelda St Silvanus of Terracina St Soteris the Martyr St Troiano of Saintes St Trumwin of Whitby
Martyred Soldiers in Rome: A group of ten Christian soldiers who were Martyred together for their faith. We know little more about them but four of their names – Amantius, Hyacinth, Irenaeus and Zoticus. • 120 at Rome, Italy. They were buried on the Via Lavicana outside RomeAmantius, Hyacinth, Irenaeus, Zoticus.
Our Morning Offering – 9 February – Feast of St Cyril of Alexandria (376-444) “The Pillar of Faith” “Doctor of the Incarnation”& “Seal of all the Fathers” Bishop,Confessor, Father and Doctor, of the Church.
Hail, O Mary, Mother of God By St Cyril of Alexandria (376-444) Father & Doctor of the Church
Hail, O Mary, Mother of God, Virgin and Mother! Morning Star, perfect vessel. Hail, O Mary, Mother of God, Holy Temple in which God Himself was conceived. Hail, O Mary, Mother of God, Chaste and pure dove. Hail, O Mary, Mother of God, who enclosed the One Who cannot be encompassed in your sacred womb. Hail, O Mary, Mother of God, From you flowed the true light, Jesus Christ, our Lord. Hail, O Mary, Mother of God, Through you the Conqueror and triumphant Vanquisher of hell, came to us. Hail, O Mary, Mother of God, Through you, the glory of the Resurrection blossoms. Hail, O Mary, Mother of God, You have saved every faithful Christian. Hail, O Mary, Mother of God, Pray for us sinners now and at the hour of our death. Amen
Adapted from a sermon preached by St Cyril, Archbishop of Alexandria (444), presiding as representative of the Holy See at the Ecumenical Council of Ephesus, in 431. In refuting Nestorianism, he is called “Doctor of the Incarnation.”
Saint of the Day – 9 February – St Cyril of Alexandria (376-444) “The Pillar of Faith” “Doctor of the Incarnation” – Bshop, Confessor, Father and Doctor, of the Church.
St Cyril of Alexandria From the Roman Breviary
The praises of Cyril of Alexandria have been celebrated, not only by one writer or another but have even been registered in the acts of the Ecumenical Councils of Ephesus and Chalcedon. He was born of distinguished parents and was the nephew of Theophilus, Bishop of Alexandria. While he was still young, he gave clear proof of his excellent understanding. After giving a deep study to letters and science, he betook himself to John, Bishop of Jerusalem, to be perfected in the Christian Faith. After his return to Alexandria, and the death of Theophilus, he was raised to that See. In this Office, he kept ever before his eyes, the type of the Shepherd of souls described by the Apostle and, by ever adhering thereto, deservedly earned the glory of a holy Bishop.
He burned with zeal for the salvation of souls and took all care to keep the flock entrusted to him in purity of faith and lif, and to guard them from the poisonous pastures of heresy and infidelity. Hence, in accordance with law, he caused the followers of Novatus to be expelled from the City and procured the punishment of the Jews, whose rage had led them to plan a massacre of the Christians. Cyril’s singular care for the preservation of the Catholic Faith shone forth, especially in his conflict with Nestorius, Bishop of Constantinople, who declared that Jesus Christ had been born of the Virgin Mary as Man only and not as God and, that the Divinity had been bestowed upon Him because of His merits. Cyril in vain attempted to convert Nestorius and then denounced him to Pope St. Celestine.
A delegate of Pope Celestine, Cyril presided at the Council of Ephesus where the Nestorian heresy was absolutely proscribed. Nestorius was condemned and deprived of his See and the Catholic Doctrine, as to the unity of Person in Christ and the Divine Motherhood of the glorious Virgin Mary, was laid down amid the rejoicings of all the people, who escorted the Bishops to their lodgings with a torch-light procession. For this reason Nestorius and his followers, made Cyril the object of slanders, insults and persecutions which he bore with profound patience, for he cared only for the Faith and paid no attention to what the heretics might do or say against himself.
At length he died a holy death, in the year of salvation 444, the thirty-second of his Episcopacy, after having performed great labours for the Church of God and having composed numerous works, both in refutation of paganism and heresy, in exposition of Sacred Scripture and in explanation of Catholic Dogmas.
St Cyril of Alexandria, at St Nicholas’ Church, Prague
St Alexander of Rome St Alexander of Soli St Alto of Altomünster St Ammon of Membressa St Ammonius of Soli St Ansbert of Rouen St Attracta of Killaraght St Brachio of Auvergne St Cuaran the Wise St Didymus of Membressa St Donatus the Deacon St Eingan of Llanengan St Emilian of Membressa Bl Erizzo Bl Francisco Sanchez Marquez Bl Godeschalk of Želiv St Lassa of Membressa Bl Marianus Scotus St Maro St Nebridius of Egara St Nicephorus of Antioch St Poëmus of Membressa St Primus the Deacon
St Raynald of Nocera (c1150-1217) Bishop of Nocera, Umbria, Italy, Hermit, Monk, Abbot. His body is incorrupt. The Roman Martyrology reads: “In Nocera Umbra, St. Rainaldo, Bishop, formerly a Camaldolese Monk of Fonte Avellana, who, while carrying out the Episcopal office, firmly preserved the habits of monastic life.” Biography: https://anastpaul.com/2022/02/09/saint-of-the-day-9-february-saint-raynald-of-nocera-c-1150-1217/
St Romanus the Wonder Worker St Ronan of Lismore St Sabino of Abellinum
St Sabinus of Canosa (c461–566) Bishop, Confessor, Benedictine Monk, Papal Legate, miracle-worker, graced with the charism of prophecy, Defender of the Faith against heretics, friend of Saint Benedict of Nursia, builder of Churches and Monasteries, following the Benedictine discipline of Ora et labora. His Life: https://anastpaul.com/2021/02/09/saint-of-the-day-9-february-saint-sabinus-of-canosa-c-461-566-bishop/
St Teilo of Llandaff
Martyrs of Alexandria: An unknown number of Christians who were massacred inthe 4th Century Alexandria, Egypt by Arian heretics for adhering to the true Faith.
Martyrs of Membressa: A group of 44 Christians Martyred together. We know little else about them some names – Ammon, Didymus, Emilian, Lassa, Poemus They were Martyred in Membressa in Africa.
Quote of the Day – 8 February –St John of Matha O.SS.T (1160-1213) Confessor, Priest, Founder of The Order of the Most Holy Trinity and of the Captives
Excerpt from The Mantle of St John de Matha A Legend of “The Red, White and Blue” (1154–1864) By John Greenleaf Whittier (1807–1892).
A STRONG and mighty Angel, Calm, terrible and bright, The Cross in blended red and blue Upon his mantle white!
Two captives by him kneeling, Each on his broken chain, Sang praise to God who raiseth The dead to life again?
Dropping his Cross-wrought mantle, “Wear this” the Angel said; “Take thou, O Freedom’s Priest, its sign,— The white, the blue and red.”
Then rose up John de Matha In the strength the Lord Christ gave, And begged through all the land of France The ransom of the slave.
The gates of tower and castle Before him open flew, The drawbridge at his coming fell, The door-bolt backward drew.
For all men owned his errand And paid his righteous tax; And the hearts of lord and peasant Were in his hands as wax.
At last, outbound from Tunis, His bark her anchor weighed, Freighted with seven-score Christian souls Whose ransom he had paid!
Saint of the Day – 8 February – Saint Cuthman of Steyning (Died 8th Century) Hermit, builder of Churches, Miracle-worker. Born in c681 at Chidham, near Bosham, Sussex (some legends say Devon or Cornwall) in England and diedin the 8th Century at Steyning, Sussex, England. Patronages – against poverty, bachelors, poor people, shepherds, of Steyning, England. Also known as – Cuthmann, Cutmano, Cutmanus.
Modern statue of St Cuthman by Penny Reeve, looking over the road to the Church he founded at Steyning.
The earliest surviving written record of Cuthman’s life is a volume of the Acta Sanctorum, published by the Bollandists at Antwerp in 1658. According to the story, Cuthman was a shepherd who grew up either in the West Country or at Chidham, near Chichester. He was probably born in the late seventh century and may have been Baptised by St Wilfrid himself, the ‘Apostle of Sussex.’
Even as a young boy, Cuthman showed signs of his closeness to God. One day, while tending his sheep, he drew a line around them with his staff so that he could get away to collect food. On his return, he found that the flock had not left the invisible boundary. This miracle may have taken place in a field near Chidham, which, for centuries was known as ‘St Cuthman’s Field’ or ‘St Cuthman’s Dell.’ It was said that a large stone in the field, ‘on which the holy shepherd was in the habit of sitting,’ held miraculous properties.
A turning point in Cuthman’s life was the death of his father, which left both him and his mother destitute. They decided to leave their home and journey eastwards – in the direction of the rising sun. By this time, Cuthman’s mother was an invalid and so he had to push her in a wheeled wooden cart. A rope that stretched from the handles to the Saint’s shoulders helped carry the burden. When the rope snapped, he made a new one out of withies (willow tree branches used for basketry). The local haymakers laughed at Cuthman’s rather pathetic efforts but Providence soon responded to their merriment by sending a sudden rainstorm, destroying their harvest. Later versions of the story say that, from that moment onwards, it always rained in that field during the haymaking season!
Cuthman decided that once this replacement rope made of withies broke, it would be a sign from God to settle at that place and build a Church. This happened at Steyning, which, according to the Acta Sanctorum, was ‘a place lying at the base of a lofty hill, then woody, overgrown with brambles and bushes but now rendered by agriculture fertile and fruitful, enclosed between two streams springing from the hill above. The Bollandist Monks have also provided us with Cuthman’s prayer as he reached this blessed spot:
“Father Almighty, Thou hast brought my wanderings to an end; now enable me to begin this work. For who am I, Lord, that I should build a house to Thy Name? If I rely on myself, it will be of no avail but it is Thou Who will assist me. Thou hast given me the desire to be a builder; make up for my lack of skill and bring the work of building this holy house to its completion.”
And so, this unlikely builder began constructing a worthy Sanctuary in honour of the One who had guided him safely along his journey ad orientem. Many of the local inhabitants helped him in this great task and on one occasion, according to the legend, he even received Divine assistance. The builders were having trouble with a roof-beam, when a stranger appeared and provided them with a solution. When asked his name, the newcomer replied: ‘I am He in Whose name you are building the Church.‘
He built a wooden Chapel in Steyning, probably on the site of the present Church of St Andrew’s. This building was certainly well established by 857, when King Ethelwulf (father of St Alfred the Great) was buried there.
It seems that pilgrims visited the Tomb of St Cuthman and that his intercession led to many miraculous cures. During the reign of St Edward the Confessor, the Church at Steyning was given to the Abbey of the Holy Trinity at Fécamp, Normandy. This Benedictine house, founded in the seventh century, is famous for its ‘Benedictine’ liqueur, which today is commercially produced in the grounds of the old Abbey. It was to this Monastery that the Black Monks took the body of St Cuthman and his Feast (8 February) was celebrated at many of the religious houses of Normandy. Thus, St Cuthman became well known on the continent – as can be seen in a mid fifteenth century German engraving of the saint by Martin Schongauer and in the writings of the seventeenth century Bollandists.
Meanwhile, the Church at Steyning was rebuilt and dedicated to St Andrew. However, St Cuthman was not forgotten in his beloved land. A ‘Guild of St Cuthman’ was in existence at Chidham on the eve of the Reformation and a misericord in Ripon Cathedral depicts him pushing his mother in a three-wheeled barrow. There are quite a few Churches dedicated to St Cuthman in England but in Steyning, he is particularly loved and venerated.
St Andrew’s Church in Steyning
The colourful tale of St Cuthman presents us with a charming example of filial piety, prayer, evangelisation and Church building in Saxon England. In the words of Christopher Fry:
It is there in the story of Cuthman, the working together Of man and God like root and sky; the son Of a Cornish shepherd, Cuthman, the boy with a cart, The boy we saw trudging the sheep-tracks with his mother Mile upon mile over five counties; one Fixed purpose biting his heels and lifting his heart. We saw him; we saw him with a grass in his mouth, chewing And travelling. We saw him building, at last, A Church among whortleberries…
St Cyriacus of Rome St Dionysus of Armenia St Elfleda of Whitby St Emilian of Armenia St Giacuto St Gisela St Honoratus of Milan St Inventius of Pavia Bl Jacoba de Settesoli St Kigwe St Laureatus of Rome St Lucius of Rome St Meingold St Mlada of Prague St Nicetius of Besançon St Oncho of Clonmore St Paul of Rome
St Sebastian of Armenia St Stephen of Muret (c1046-1124) Abbot
Martyrs of Constantinople: Community of 5th Century Monks at the Monastery of Saint Dius at Constantinople. Imprisoned and Martyred for loyalty to the Vatican during the Acacian Schism. 485 in Constantinople.
Martyrs of Persia: An unknown number of Christians murdered in early 6th-century Persia. Legend says that so many miracles occurred through the intercession of these Martyrs that the King decreed an end to the persecution of Christians.
Quote of the Day – 7 February – St Romuald, Abbot (c951-1027)
“Empty yourself completely and sit waiting, content with the grace of God, like a chick who tastes nothing and eats nothing but what his mother brings to him.”
Saint of the Day – 7 February – Saint Lorenzo Maiorano (Died 545) Bishop of Siponto in Italy, Miracle-worker gifted with Prophecy and visions. Collaborator with St Michael in the Apparition at Gargano, known as “The Defender of the People.” Born in Constantinople in the 5th Century and died on 7 February 545 in Siponto, Italy. Patronages – of the City and Archdiocese of Manfredonia, he is the Co-patron with St Philip Neri and Our Lady of Siponto. St Lorenzo is also called the “Patron Saint of Foreigners” by the citizens of Siponto, having been a foreigner himself. Also known as – “The Defender of the People.” Lawrence Majoranus, Lawrence of Siponto, Lorenzo of Siponto, Laurence, Patron of Foreigners.
it is agreed that Lorenzo Maiorano was originally from the East, more precisely, from Constantinople, the seat of the Byzantine Empire.
The Bishopric of Siponto, now Manfredonia (the name it took in 1256 from King Manfred), after the death of Bishop Felix, which occurred at the time of the Eastern Emperor Zeno (474-491), during the struggles between Odoacer and Theodoric (489-493), remained vacant for a year. When peace returned, the Sipontos sent a delegation to Constantinople to ask for a successor, this must have happened in one of the last years of the 5th century, when Siponto was still under Byzantine rule because it is known that from the same 5th Century to the entire 8th Century, Puglia was under Roman jurisdiction.
The Emperor Zeno, still alive before 491, designated Lorenzo his relative, who accepted and left, bringing with him precious Relics of Sts Stephen and Agatha. It is also believed that Lorenzo brought with him, the Icon of Our Lady of Siponto (Maria Santissima di Siponto). It is said that the Icon was painted by an anonymous painter in Constantinople in the fifth century and was exhibited in one of the most important Churches there.
Our Lady of Siponto
At this point there are variances in the records – in one Vita, it is made to understand that Lorenzo was Consecrated Bishop in Constantinople itself, while in the other version, it is said that he reached Rome to be Consecrated by Pope Gelasius I (492-496).
It is recalled that this was the time when the Emperors only nominated Bishops for their regions, to be Consecrated by the Pope or sometimes only to ask for his approval. This situation would only be resolved much later, with the struggle between the Papacy and the Empire, with the so-called “Investiture controversy.”
Having become Bishop of Siponto, a strategic City due to its position on the sea, Lorenzo beyond the merits of shepherd of souls, linked his name to the extraordinary event of the Apparition of the Archangel Michael on the Gargano.
It was the year 490 and a gentleman named Elvio Emanuele Gargan, had lost the most beautiful bull of his herd. After long searches he found the animal crouched inside an inaccessible cave, since he could not be reached, he decided to kill the bull and fired an arrow from his bow but the arrow inexplicably, instead of hitting the bull, spun around and rebounded, hitting the shooter instead!
St Lorenzo without his festival Vestments
Shocked, he went to the Bishop of Siponto, Lorenzo and told what had happened. Bishop Lorenzo prescribed three days of prayer and fasting. On the third day, the Archangel Michael revealed himself to the Bishop, with the invitation to dedicate that cave to Christian worship. But Lorenzo hesitated and did not execute the will of St Michael because the pagan cult was still very much alive on the mountain where the cave was located.
After two years, in 492, Siponto was besieged by the barbarian King Odoacer, the Christian forces were now their close to collapsing, when our Saint Lorenzo managed to obtain a three-day truce from the King which the Bishop and the faithful employed more in prayer and penance, than in reconstituting their strength for a battle already lost at the start.
At this juncture the Archangel reappeared to the Bishop, to tell him that he would give his help if the Sipontines attacked the enemy. The promise came true and when the besiegers resumed hostilities, a storm of sand and hail suddenly fell on the barbarians, who, frightened, fled.
St Lorenzo under the storm of sand and hail
The City was saved and Bishop Lorenzo, with all the population, went up to Monte dell’Arcangelo in procession to thank him but once again, Lorenzo did not dare to enter the cave. This uncertainty, prompted him the following year, to seek the advice of Pope Gelasius I, who ordered him to occupy that cave and to go there with the Bishops of Puglia to Consecrate it, after a triduum of fasts.
But the Archangel Michael manifested himself for the third time to the undecided Bishop, telling him that it was not necessary to Consecrate the cave because it was already Consecrated by Michael’s presence, so Lorenzo could enter and celebrate Holy Mass.
Legend has it that when Bishop Lorenzo entered the cave, he found an Altar covered in red cloth, with a crystal Cross on it. He then had a Church built at the entrance to the cave, which he dedicated to St Michael on 29 September 493. Fom here began that uninterrupted cult over the centuries, which has seen crowds of pilgrims of all classes, Kings and Queens, future Saints, Popes starting from Gelasius I himself, come to the Sanctuary and the Sacred Grotto, all united by the desire to visit this mystical cave where, according to the words of the Archangel to St Lorenzo, “the sins of men can be forgiven.”
It is also known that by invoking the help of St Michael, Lorenzo managed to repel an incursion of Neapolitans against Siponto.
He had various Churches built, including one in honour of St John the Baptist which he had decorated with paintings, as well as the one on the Gargano. He had the gift of prophecy and predicted the imminent disasters of the Gothic War; he met with Totila, King of the Ostrogoths (d. 552) obtaining that Siponto was spared from destruction.
Lorenzo died in Siponto on 7 February perhaps in 545. His remaining Relics are now in Cattedrale di San Lorenzo Maiorano, where they were translated in 1327 by Bishop Matteo Orsini from Siponto Cathedral, where they lay under the High Altar. During the fire and the destruction of the first Cathedral by the Turks in 1620, the body of Saint Lorenzo was also destroyed, except for the right arm, which remains in the Cathedral today.
St Romuald (c 951-1027) Monk, Abbot, Ascetic, Founder of the Camaldolese Order and a major figure in the Eleventh-Century “Renaissance of eremitical asceticism.” His Feast Day is today and was thus from 1595. It was changed to 19 June in 1969. St Romuald’s body is incorrupt. St Romuald’s Life: https://anastpaul.com/2018/06/19/saint-of-the-day-19-june-st-romuald-c-951-1027/
St Adaucus of Phrygia St Amulwinus of Lobbes St Anatolius of Cahors Bl Anselmo Polanco Bl Anthony of Stroncone
St Augulus St Chrysolius of Armenia St Fidelis of Merida Bl Jacques Sales St John of Triora St Juliana of Bologna St Lorenzo Maiorano (Died 545) Bishop St Luke the Younger
Blessed Mary of Providence/Eugénie Smet HHS (1825-1871) Nun and Founder of the Society of the Helpers of the Holy Souls. Her apostolate has spread throughout the world – now in 24 countries and continues to minister to the Souls in the Body of Christ — both those on earth and those who have departed this world. Beatified in Rome on 26 May 1957 by Pope Pius XII. Biography: https://anastpaul.com/2021/02/07/saint-of-the-day-7-february-blessed-mary-of-providence-hhs-1825-1871/
St Maximus of Nola St Meldon of Péronne St Moses the Hermit St Parthenius of Lampsacus
One Minute Reflection – 6 February – “The Month of the Blessed Trinitys” – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“At that time, the Lord appointed seventy-two others and sent them forth two-by-two, before Him into every town and place, where He, Himself, was about to come.” – Luke 10:1
REFLECTION – “Beloved brothers, our Lord and Saviour sometimes gives us instruction by Words and sometimes by Actions. His very Deeds are our commands and whenever He acts silently, He is teaching us what we should do. For example, He sends His disciples out to preach, two-by-two because the precept of charity is twofold—love of God and of one’s neighbour.
The Lord sends His disciples out to preach in twos, in order to teach us, silently, that whoever fails in charity toward his neighbour, should by no means take upon himself the office of preaching.
Rightly is it said, that He sent them ahead of Him into every city and place, where He ,Himself was to go. For the Lord follows after the preachers because preaching goes ahead to prepare the way and then, when the words of exhortation have gone ahead and established Truth in our minds, the Lord comes to live within us. To those who preach ,Isaiah says: Prepare the way of the Lord, make straight the paths of our God. And the psalmist tells them: Make a way for Him who rises above the sunset. The Lord rises above the sunset because, from that very place where He slept in death, He rose again and manifested a greater glory. He rises above the sunset because, in His Resurrection, He trampled underfoot the death, which He endured. Therefore, we make a way for Him who rises above the sunset ,when we preach His glory to you, so that when He, Himself follows after us, He may illumine you with His Love.
Let us listen now to His words as He sends His preachers forth: The harvest is great but the labourers are few. Pray, therefore, the Lord of the harvest to send labourers into His harvest. That the harvest is good but the labourers are few cannot be said without a heavy heart, for although there are many to hear the good news there are only a few to preach it. Indeed, see how full the world is of Priests but yet, in God’s harvest, a true labourer is rarely to be found;,although we have accepted the Priestly office, we do not fulfil its demands!
Think over, my beloved brothers, think over His Words: Pray the Lord of the harvest to send labourers into His harvest. Pray for us, so that we may be able to labour worthily on your behalf, that our tongue may not grow weary of exhortation, that after we have taken up the office of preaching, our silence may not bring us condemnation from the Just Judge! ” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (An excerpt from his Homily 17, On the Gospels).
PRAYER – O God, Who adorned blessed Titus, Thy Confessor and Bishop, with the virtues of an apostle, grant, through his merits and intercession that by living justly and piously in this world, we may be found worthy to enter Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 February – St Titus (Died c96) Bishop, Confessor
O Fathers of Our Ancient Faith
O Fathers of our ancient faith, With all the heav’n, we sing your fame Whose sound went forth in all the earth To tell of Christ and bless His Name.
You took the Gospel to the poor, The Word of God alight in you, Which in our day is told again, That timeless Word, forever new.
You told of God, Who died for us And out of death triumphant rose, Who gave the Truth which made us free and changeless through the ages goes.
Praise Father, Son and Holy Spirit, Whose gift is faith that never dies, A light in darkness now, until The Day-Star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th century Latin hymn, Creator Alme Siderum.
Saint of the Day – 6 February – St Titus (Died c96) Bishop, Confessor, Disciple of St Paul, Missionary, Peacemaker, Teacher, Administrator, Friend – Patron of Crete.
Saint Titus, Bishop and Confessor From the Liturgical Year, 1904
We are to celebrate today, the Feast of a holy Bishop of the Apostolic Age–a Disciple of the Apostle St Paul. Little is known of his life but, by addressing to him, one of his inspired Epistles, the Apostle of the Gentiles has immortalised his memory. Wheresoever the Faith of Christ has been or shall be preached, Titus’ name has been venerated by the Faithful and, as long as the world lasts, the holy Church will read to her children, this Epistle, which was written, indeed, to a simple Bishop of the Isle of Crete but was dictated by the Holy Ghost and, therefore, destined to be a part of those Sacred Scriptures, which contain the Word of God. The counsels and directions given in this admirable Letter, were the rule of the holy Bishop, for whom St Paul entertained a very strong affection. St Titus had the honour of establishing the Christian Religion in that famous Island, which was one of the strongholds of Paganism. He survived his master, who was put to death by Nero. Like St John, he sweetly slept in Christ at a very advanced age, respected and loved by the Church he had founded. As we have already observed, his life left but few traces behind it; but these few are sufficient, to prove him to have been, one of those wonderful men, whom God chose as the directors of His infant Church.
Titus, Bishop of Crete, was initiated into the Christian faith by Paul the Apostle and being prepared by the Sacraments, he shed so bright a light of sanctity on the infant Church that he merited to be chosen as one of the Disciples of the Doctor of the Gentiles. Being called to bear the burden of preaching the Gospel, so ardent and persevering was he, in the discharge of that duty that he endeared himself to St Pau,l so much, as to make the Apostle say in one of his Epistles that being come to Troas, to preach the Faith in that City, he found no rest for his heart because he found not there his brother Titus. And having, a short time after this, gone to Macedonia, he thus expresses his affection for his disciple in these terms -“ But God who comforteth the humble, comforted us by the coming of Titus.”
Being sent to Corinth by the Apostle, he acquitted himself in this mission (which mainly consisted in collecting the alms, given by the piety of the faithful, towards alleviating the distress of the Hebrew Church) with so much prudence and patience that he not only confirmed the Corinthians in the Faith of Christ but made them so desirous of a visit from Paul, who had been their first teacher in the faith that they shed tears of longing affection.
After having undertaken several journeys both by sea and land, in order to sow the seed of the Divine Word among people of various tongues and Countries and, after having supported, with great firmness of soul, countless anxieties and fatigues, in order to plant the standard of the Cross – he landed at the Island of Crete, in company with his master, St Paul. The Apostle made him Bishop of the Church which he had founded in that Island and it is not to be doubted but that Titus so discharged his duty, as that he became a model to the Faithful, according to the advice given to him by his master, in good works, in doctrine, in integrity, in gravity.
St Titus left with St Paul
Thus did he become a shining light, pouring forth the rays of the Christian Faith on them that were sitting in the darkness of idolatry and lies, as in the shadow of death. Tradition tells us that he passed into Dalmatia, where he laboured with extraordinary zeal to enlist that people under the Banner of the Cross.
At length, full of days and merit, in the ninety-fourth year of his age, he slept in the Lord, the death of the just, on the vigil of the nones of January (4 January) and was buried in the Church in which the Apostle had appointed him Minister of the Word. St John Chrysostom and St Jerome pass great eulogium upon this holy Bishop and his name is inscribed in the Roman Martyrology on the day abovementioned but in establishing his Feast to be celebrated, with an Office and Mass, throughout the Catholic world, by the Clergy secular and regular, the Sovereign Pontiff Pius the Ninth ordered it to be kept on the first vacant day following the anniversary of the Saint’s death, which is today, 6 February.
St Titus (First Century-c96) Bishop, Confessor, Disciple of St Paul, Missionary, Peacemaker, Teacher, Administrator, Friend – Patron of Crete. The New Testament does not record his death.
Saint Pedro Bautista Blásquez y Blásquez OFM (1542-1597) Priest Martyr and the 26 Martyrs of Japan – Died by Crucifixion on 5 February 1597. Canonised on 8 June 1862 by Pope Pius IX.
St Amand of Moissac St Amand of Nantes St Andrew of Elnone Bl Angelus of Furci St Antholian of Auvergne St Brinolfo Algotsson Cassius of Auvergne Bl Diego de Azevedo St Ethelburga of Wessex Bl Francesca of Gubbio St Gerald of Ostia St Gonsalo Garcia OFM St Guarinus St Guethenoc St Hildegund St Ina of Wessex St Jacut St Liminius of Auvergne St Maximus of Aurvergne St Mel of Ardagh St Melchu of Armagh St Mun of Lough Ree St Relindis of Eyck St Revocata St Saturninus St Tanco of Werden St Theophilus St Theophilus the Lawyer
St Vaast of Arras (c 453-539 or 540) Bishop – The First Bishop of Arras, France , Hermit, Ascetic, Miracle-worker, Advisor to King Clovis. The Roman Martyrology reads: “In Arras in Belgian Gaul, today in France, Saint Vedastus, Bishop, who, sent by Saint Remigius Bishop of Rheims to the devastated City, catechised King Clovis, re-established the Church and held it for about forty years and brought to an end, the need of work for evangelisation among the previously still pagan peoples of the region.” St Vaast is another Patron of eye diseases, problems and blindness. Biography: https://anastpaul.com/2022/02/06/saint-of-the-day-6-february-saint-vaast-of-arras-c-453-539-or-540/
St Victorinus of Auvergne
Martyrs of Emesa: St Luke the Deacon St Mucius the Lector
Saint of the Day – 5 February – Saint Bertulph c640-c705) Priest, Abbot, Miracle-worker, Founder of a Monastery in Renty, France. Born in c640 in eastern Europe and died in c705 of natural causes in Renty near Calais, France. Patronage – against storms. Also known as – Berton, Bertou, Bertoul, Bertulf, Bertulphe, Bertulphus. Name means: the shining wolf (old high German). Additional Memorial – 20 May (transfer of Relics).
Bertulph came to Flanders with his pagan parents . Under the influence of St Audomar of Thérouanne, he converted to Christianity, was Baptised and was Ordained a Priest by St Audomar.
He then became steward of the estates of the pious Earl Wambert in Renty, showing generosity to the poor. Envious people accused him of extravagance; his innocence was miraculously confirmed as cheese and bread turned into roast meat and water into wine. Bertulph persuaded his master to found four Churches in the area. Together they made a pilgrimage to the seven pilgrimage Churches in Rome.
During the journey, while Bertulph was tending the horses at night and reading a book, he and his book remained dry despite the heavy rain. An eagle soaring overhead covered him with its wings and a heavenly torchlight shone for him to read. Overwhelmed by such miracles, Wambert made Bertulph his adoptive son.
After Wambert and his wife died, leaving their inheritance to Bertulph, he established a Monastery dedicated to Dionysius on the inherited estates at Renty, which he presided over as Abbot.
To protect Bertulph’s Relics from being desecrated by the invading Normans, they were transferred to Boulogne-sur-Mer in 898. Then they came to the Saint-Sauveur Collegiate Church in Harelbeke in Flanders, finally in 955 to the Saint-Pierre-au-Mont-Blandin Monastery in Ghent, where they were destroyed in the Reformation in 1578. The Monastery at Renty later became a Cistercian Monastery, demoted to priory in 1168 and dissolved in 1668.
Septuagesima Sunday: The word “Septuagesima” is Latin for “Seventieth.” It is both the name of the Liturgical Season and the name of the Sunday. Septuagesima Sunday marks the beginning of the shortest Liturgical Season. This Season is seventeen (17) days long and includes the three Sundays before Ash Wednesday. The length of the Season never changes but the start date is dependent on the movable date of Easter, which can fall between 22 March-25 April. Septuagesima Sunday can be as early as 18 January.
EPSON MFP image
Dom Prosper Guéranger OSB (1805-1875) Abbot of Solesmes from 1837-1875, devoted a whole volume of his great work – The Liturgical Year, to Septuagesima. In his Preface, Dom Guéranger referred to Septuagesima as a Season of “transition, inasmuch as it includes the period between two important Seasons – Christmas and Lent.… The Church, therefore, has instituted a preparation for the holy time of Lent. She gives us the three weeks of Septuagesima, during which she withdraws us, as much as may be, from the noisy distractions of the world, in order that our hearts may be the more readily impressed by the solemn warning she is to give us, at the commencement of Lent, by marking our foreheads with ashes.” The Septuagesima Season helps the faithful ease into Lent. It is a gradual preparation for the serious time of penance and sorrow; to remind the sinner of the grievousness of his errors and to exhort him to penance. Liturgically it looks very much like Lent. The Gloria and Alleluia are omitted, the tone becomes penitential with the Priest wearing Purple Vestments. The main difference is that there are no fasting requirements.
St Bertulph c640-c705) Abbot St Buo of Ireland St Calamanda of Calaf St Dominica of Shapwick St Fingen of Metz Bl Françoise Mézière St Gabriel de Duisco St Genuinus of Sabion St Indract St Isidore of Alexandria St Jesús Méndez-Montoya Bl John Morosini St Kichi Franciscus St Modestus of Carinthia
Bl Primo Andrés Lanas St Saba the Younger St Vodoaldus of Soissons
Martyrs of Pontus: An unknown number of Christians who were tortured and martyred in assorted painful ways in the region of Pontus (in modern Turkey) during the persecutions of Maximian.
The Twenty-Six Martyrs of Japan:26 Saints – the First Martyrs of Japan. Martyred on 5 February 1597 by Crucifixion, also known as Pedro Bautista Blasquez y Blasquez and 22 companions, along with Paulus Miki and 2 companions, were Beatified on 14 September 1627 by Pope Urban VIII, and Canonised on 8 June 1862 by Pope Pius IX.
Saint of the Day – 4 February – Saint Aventinus of Troyes (Died c538) Priest, Almoner and Administrator of the funds for the See of Troyes, Hermit, Miracle-worker, gifted with a great affinity with animals, who came to him for help when ill or hurt. Born in Bourges, France and died in c538 of natural causes. Patronages – headaches, nervous disorders, of ill animals, of Saint Aventin sous Verrières and the Town of Creney, France. Also known as – Aventin, Aventine.
In the heart of ancient Gaul (today’s France), in the second half of the fifth century, Saint Aventinus was born, probably in Bourges. From the few documents which have come down to us, we know that his parents belonged to the middle class and were very religious. According to tradition, Christianity in those lands already spread in the third century. The sound moral and Christian principles of the parents would form the basis of his holiness – from an early age, Aventinus was held up as a model.
As a teenager, he began to wonder about the purpose of his life. He wanted to visit the most famous holy manof that region, the Bishop St Lupus of Troyes who, in the year 451 had saved the city from the invasion of Attila the Hun, by offering himself as a hostage. The elderly prelate was not slow to see sincere Christian virtues in the young man and desiring to see them brought to fruition for the glory of the Lord and the Church and so, St Lupo kept him with him as a disciple and assistant. It was the happy meeting of two true men of God.
Aventinus distinguished himself by the humility and zeal with which he carried out the work; constant in the practices of piety, he was growing internally. He had as an example a Saint who continually turned his attentions to him. The virtue that shone most in him was charity towards others. Slavery of foreign prisoners of war was widespread in those days – St Lupus and Aventinus did not remain indifferent to the children of God who were treated like beasts. They ransomed as many as they could, collecting alms for this purpose. Given their freedom, they worried about their spiritual health, often helping them to approach the Sacraments. St Luuso died in 479 and was succeeded by St Camelianus, who, knowing well the virtues of Aventinus, made him Steward, with ample power to manage alms.
God only knows how widespread poverty was and Aventinus’ attention to the poor was never limited to material aid. He aroused amazement at the miraculous way the Bishop’s finances could cope with so many expenses, there was something supernatural at work. Aventinus fame went on spreading but he, keeping faith with his humility and with the deep regret of the Bishop, decided to retire.
He was welcomed into a hermitage with the will to sanctify himself by living in solitude. Although he was not inclined to lead, he was soon elected Superior of the community. Precious was his example and the retreat became a school of perfection. That place was later named after him.
While living withdrawn from the world, he could not help but think about the redemption of slaves. Among others, news reached him of a certain Fidolus, of rare virtues, perhaps already a cleric, originally from Auvergne, who had lost his freedom at the hands of Theodoric I, King of Austrasia. It was about the year 530. Aventinus ransomed him for twelve gold pieces. Fidolus’ happiness and gratitude was immense and he decided to join the holy community, which seemed a most natural development.
Meanwhile, Aventinus’ fame was spreading again among the people who often visited him. The tranquility of the brothers was compromised and Aventinus decided to leave. It was Fidolus himself who took over the position of Superior (he died with fame as a Saint on 16 May 540).
Aventinus withdrew to a solitary place along the Seine, about seven miles distant from Troyes. He had only brought with him some bread, legumes, a hoe and some seeds. He did not want to be a burden to anyone. Finally he had achieved the desired tranquility, dividing his time between prayer, work and penance. He slept little, wore a poor and rough dress, ate only three days a week.
A few years passed but even here he could not escape the admiration of the people, while not even the Bishop St Camelianus had forgotten about him. The latter, who also knew well of his knowledge of the Psalms and Sacred Scripture, conferred upon him Sacred Orders. The maturity of the years was crowned by the Priesthood. He lived peacefully the last period of his life celebrating Mass near his hut, for the benefit of the locals. Demanding with himself, he looked to the needs of his neighbour with his big heart, also curing those who were sick. His charity became legendary and it is said that even a bear knocked on his door one night. He lay down on the ground and held out a paw in which a thorn was stuck. The hermit assisted him by releasing the thorn and bandaging his wound.
He fell asleep in the peace of the Lord on 4 February of the year 538. Acclaimed Saint and Patron of those places he had lived, a few years later Bishop Vincent had a Church built in his honour, where he placed his precious Relics and in which he then wanted to be buried. Chapels and Churches were erected in his honour, even outside France. From time immemorial he has been particularly invoked against headaches and nervous diseases. Today, near Troyes, a Town has his name (Saint Aventin sous Verrières) and Creney venerates him as Patron.
St Aventinus, Hermit and Priest, is not to be confused with the Aventinus, the Saint Bishop of Chartres, who died in 520, also venerated on today, 4 February.
PRAYER
Among the many graces which the Lord grants through your intercession, glorious Saint Aventinus, frequent are the cures from headaches and other nervous diseases, of which you have been a singular protector since time immemorial. With all humility and trust I resort to your patronage and I ask you to obtain from the Supreme Giver of all good, health of mind and body so that I may serve God with greater fervour and attend to the duties of my state. I ask you, not only for freedom from headaches but also for the grace to live as a studious emulator of your examples, that I may one day attain eternal happiness, where faith guides me and hope invites me. Amen
Saint Aventinus of Troyes (Died c538) Hermit Bl Dionisio de Vilaregut St Donatus of Fossombrone St Eutychius of Rome St Filoromus of Alexandria St Firmus of Genoa Bl Frederick of Hallum St Gelasius of Fossombrone St Geminus of Fossombrone St Gilbert of Limerick (c 1070–1145) Bishop
St Jane de Valois O.Ann.M and TOSF (1464-1505) Princess, Queen, Founder, Religious Sister, Mystic, Teacher. Founded the monastic Order of the Sisters of the Annunciation of Mary. From this Order later sprang the religious congregation of the Apostolic Sisters of the Annunciation, founded in 1787 to teach the children of the poor. She was Canonised on 28 May 1950 by Pope Pius XII. Biography: https://anastpaul.wordpress.com/2018/02/04/saint-of-the-day-4-february-saint-jane-of-valois-o-ann-m-1464-1505/
St Rembert St Themoius St Theophilus the Penitent St Vincent of Troyes St Vulgis of Lobbes
Jesuit Martyrs of Japan: A collective memorial of all members of the Jesuits who have died as Martyrs for the faith in Japan.
Martyrs of Perga – 4 Saints: A group of shepherds Martyred in the persecutions of Decius. The only details we have about them are the names – Claudian, Conon, Diodorus and Papias. They were Martyred in c 250 in Perga, Asia Minor (in modern Turkey).
Quote of the Day – 3 February – St Blaise (Died c316) Martyr Bishop, Physician, Miracle-worker
The Blessing of the Throats is a Sacramental of the Church, ordinarily celebrated today, the Feast day of Saint Blaise.
THE BLESSING of ST BLAISE Through the intercession of Saint Blaise, Bishop and Martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father and of the Son and of the Holy Spirit. Amen
Saint of the Day – 3 February – Saint Hadelin of Chelles (c617-c690) Priest, Monk, Hermit, Founder of Monasteries, Miracle-worker. Born at Gascony (in modern France) and died in c690 at the Monastery of Celles, Visé, Namour, Belgium of natural causes. Patronages – against children’s illnesses, of Visé, of Celles, Belgium. Also known as – Hadelin of Dinant, Adelino, Adelin, Adelinus. Additional emorial – 11 October (translation of relics), the Sunday following the Nativity of the Blessed Virgin (8 September).
Of noble parentage, Hadelin lived at the Court of Sigebert III of Austrasia. He then became a disciple and student of St Remaclus (Died c673), firstly at Solignac Abbey and then at Cougnon Abbey, in the Duchy of Luxemburg. Later he moved to Stavelot Abbey, founded by St Remaclus in 650.
Around 651, St Remaclus became the Bishop of Tongres and brought Hadelin with him. From this base, St Remaclus with Hadelin and the Monks of Stavelot, evangelised the surrounding regions.
In 669, returning from a trip to Rome, Hadelin settled in the Lesse valley, near Dinant and built the Hermitage of Celles Knowing the benefits of a Monastic establishment, the Lords of the region competed in gifts and benefits. Among these, Pépin de Herstal offered some properties to the Hadelin. Here he founded the Monastery of Celles. He later founded another Monastery at Visé.
Hadelin then gathered the novices in Celles and died among them on 3 February 690.
Sadly we have very little information available online of the life of St Hadelin. But he is especially venerated Belgium and most of all in the Diocese of Namur, as founder of the Monastery of Celles. He is the Patron of Celles, where he is celebrated on the Sunday following the Nativity of the Blessed Virgin (8 September). There are numerous Churches in Belgium dedicated to him.
In 1046, Wazon, Prince Bishop of Liège, had the bones of Hadelin, who had become a Saint, placed in a Reliquary and it was not until 1338 that this Reliquary arrived in Visé. This Shrine is now part of the Treasury of Movable and Cultural Heritage of the Federation Wallonia Brussels, it is probably the oldest in Europe.
We can tell from the Reliquary how much of the Life of St Hadelin we do not know. The Reliquary is covered in gold and silver and embossed with eight scenes of the life of St Hadelin depicting the following: We thus find in the order: Dream of Saint Hadelin and vision of the dove; visit of Saint Hadelin to Saint Remacle; visit of Pepin de Herstal to Celles; Saint Hadelin blesses a group of people in front of his Church; spring miracle; cure of the mute woman; Guiza the dead makes the gesture of donation; funeral of Saint Hadelin.
At the Shrine of St Hadelin, many festivities are celebrated including Jubilee Years receiving special Indulgences from the Pope. There are numerous Churches dedicated to St Hadelin, both in Belgium and France, as well as a Town named after him.
Nuestra Señora de Suyapa / Our Lady of Suyapa OR Virgen de Suyapa / The Virgin of Suyapa, Honduras (c1747) Patron of Honduras, Central America and The Orden de los Caballeros de Suyapa – 3 February:
A title and image of the Blessed Virgin Mary popular in Honduras. The Statueis now enshrined in the Basilica of Suyapa, Tegucigalpa, Honduras. The sculptor and date of creation are unknown but the Statue was found by a farm worker on 3 February 1747. His family kept it as a focus for personal devotion. In 1768 a miraculous cure was attributed to Our Lady from this devotion. A Chapel was built for the Statue in 1777 to make public devotion possible.
The Statue was stolen in 1936 by a mentally ill woman who lived close by; it was located at her home and quickly returned. The quick end of the Football War in 1969 between Honduras and El Savador was attributed to the intercession of Mary following the outpouring of prayers to her under this title. The Staute was stolen again on 1 September 1986 – the thief stripped it of its gold, silver and jewels and then abandoned it in a restaurant men’s room in Tegucigalpa. It has since been restored to its former glory.
In 1925, Pope Pius XI declared her Patroness of Honduras under the title Our Lady of Suyapa and selected 3 February s her Feast day. In 1954, a large Basilica was built next to the Chapel. The Statue of the Virgin spends most of her time in the Chapel but every year before the celebration of her festival, the Statue is moved into the large Basilica to accommodate the crowds.
The Statue of the Virgin of Suyapa has a group of lay caretakers, all male, known as The Orden de los Caballeros de Suyapa (Order of the Knights of Suyapa). They care for the Statue and its Chapel and guard it full time when it is sent on pilgrimage around Honduras each February.
St Anna the Prophetess St Berlinda of Meerbeke St Blasius of Armentarius St Blasius of Oreto St Caellainn St Celerinus of Carthage St Clerina of Carthage St Deodatus of Lagny St Eutichio St Evantius of Vienne St Felix of Africa St Felix of Lyons St Hadelin of Chelle (Died c690) Priest, Monk, Hermit Bl Helinand of Pronleroy St Hippolytus of Africa St Ia of Cornwall St Ignatius of Africa Bl Iustus Takayama Ukon
Bl John Zakoly St Laurentinus of Carthage St Laurentius of Carthage St Lawrence the Illuminator ) Died 576) Bishop St Leonius of Poitiers St Liafdag St Lupicinus of Lyon St Margaret of England St Oliver of Ancona St Philip of Vienne St Remedius of Gap St Sempronius of Africa St Tigrides St Werburga of Bardney St Werburga of Chester
Benedictine Martyrs: A collective memorial of all members of the Benedictine Order who have died as Martyrs for the Faith.
Saint of the Day – 2 February – Blessed Stephen Luigi Giuseppe Bellesini OSA (1774-1840) Priest and Friar of the Hermits of St Augustine, teacher, mentor to the youth, Parish Priest, guardian of the poor and sick. Born on 25 November 1774 at Trent, Italy as Aloysius Bellesini and died on 2 February 1840 of Typhus and an infection that developed from a cut on his leg received by an accidental fall while visiting the sick at Genazzano, Italy. Also known as – Aloysius Bellesini, Stefano Bellesini. Additional Memorial – 3 February (Augustinians). Beatified on 27 December 1904 by Pope Pius X.
We celebrate today the memory of Blessed Stephen Bellesini, a man who lived during a difficult period of the Church’s history at the turn of 19th Century Italy. His vocation as an Augustinian Religious was severely tried by strong anticlerical government regulations. Nevertheless, he did not withdraw in shame, nor did he become embittered by external challenges and persecutions. Rather, he redoubled his commitment and persevered in his resolve, giving himself generously in the service of others, most especially the poor, the disadvantaged and the infirm.
Luigi Bellesini was born in Trent, Italy, on 25 November 1774. He entered the Order at the Monastery of San Marco in his native City, taking the name Stephen and making his profession on 31 May 1794. Following studies in Rome and Bologna, aged just 22, he was forced to return to Trent during the government suppression of religious houses and there completed his theological education. He was Ordained to the Priesthood in 1797.
After several years of service, principally as a preacher as well as a teacher in the local schools, the Monastery in Trent, after years of tension and uncertainty, Stephen and his community were expelled from their Monastery for good, forbidden to wear any longer the Habit of their religious profession. They would never return. The Monastery would never re-open.
Stephen was forced to return to his family home. He founded, in his home, a free school for the poor children of the area, who otherwise would not have access to education. He gave food and clothing to the poorest of his students and offered encouragement and friendship to all of them. He dedicated his energies with such remarkable results that his work won the respect of the materialistic local authorities, who appointed him Director and Superintendent of all schools of the district.
However, when the opportunity presented itself, he resigned from these offices and secretly made his way to Rome, in order to resume his religious life. He was appointed Novice Master first in Rome, then in Bologna, Umbria and lastly at Genazzano.
Political leaders in Trent begged Stephen to return to his work in the schools there, offering to increase his salary. But Stephen refused, writing to them: “You would surely not ask me (to return to Trent) if you realised the unbreakable bond between a Friar and his God, Who is the King of Kings. Before His Altar, I have solemnly promised to be faithful to those vows.”
The closing years of his life were spent as Parish Priest at the Shrine of Our Mother of Good Counsel,. There his ministry included a special emphasis on the needs of the poor and of children.
In January 1840, while answering a call to care for a sick Parishioner, during the Typhus epidemic which was raging in the area at the time, he tripped and fell. A cut on his leg became infected and he developed a high fever. He tried to remain active for the next two days but the fever remained. It is believed that he had contracted Cholera and in his weakened state, he could not fight the desease. He died, a Martyr of Charity, on 2 February 1840.
At the entrance to the Chapel of the General Curia in Rome, there is a familiar painting of the Augustinian Blessed, Stephen Bellesini. It is a copy of an original artwork created by G Toeschi in 1905, depicting a usual but crowning moment and possibly one of the last, of Stephen’s life. He stands close to the bedside of an ill man, administering perhaps the last Sacrament or simply offering him some spiritual comfort, while the man’s wife presses her head to the bed, seemingly overcome with grief or exhaustion. Two young children look on anxiously. The artist touchingly captured here an important aspect of the ministry which occupied the latter part of Stephen’s life, as he visited the homes of the townspeople, bringing them the comfort of the Sacraments and oftentimes, material assistance as well, during the Typhus epidemic which struck Genazzano in the Spring of 1839. As we know, less than a year later, Stephen, himself, would fall victim to the pestilence and would succumb – a Martyr of Charity – faithful to the end.
Stephen was Beatified by St Pius X on 27 December 1904. His remains are venerated in a special Chapel dedicated to him at the Shrine of Our Mother of Good Counsel, Genazzano.
“Why is Blessed Stephen, who was Beatified in 1904, not yet a saint?
Certainly his sanctity is not at issue. Champion of youth, advocate for justice, comforter of the sick, guardian of the poor, his message is timely, his life is exemplary and his love for and commitment to religious life speaks loudly to Augustinians of today. The Postulator of Causes will tell us that Stephen needs to obtain a miracle! And so we might be inclined to leave the question at Stephen’s own feet … and wait. But, to borrow an opinion expressed in another context, “how will they call on him if they have not heard of him?” In Stephen Bellesini we Augustinians have a powerful witness to show forth, a Religious and Priest who has a great deal to say to so many categories of people in need today: the sick, the young, Religious and Priests, to those who fight injustice and religious persecution. This is a small attempt to make him better known. Can you help us in this effort?” (Augustinian.org)
Our Lady of the Candles – (formally known as Nuestra Señora de la Purificación y la Candelaria) is a Marian title and image venerated by Filipino Catholics. The image, which is enshrined on the balcony of Jaro Cathedral, is known as the patroness of Jaro District of Iloilo City and the whole of the Western Visayas. The feast day of Our Lady of the Candles is on Candlemas (2 February) and is celebrated in Iloilo City with a Solemn Pontifical Mass presided by the Archbishop of Jaro.
St Adalbald of Ostrevant St Adeloga of Kitzingen St Agathodoros of Tyana St Apronian the Executioner Bl Bernard of Corbara St Bruno of Ebsdorf St Burchard of Wurzburg St Candidus the Martyr St Columbanus of Ghent St Cornelius the Centurion St Felician the Martyr St Feock St Firmus of Rome St Flosculus of Orléans St Fortunatus the Martyr St Hilarus the Martyr St Jeanne de Lestonnac (1556-1640) Widow, Mother, Founder
St Lawrence of Canterbury (Died 2 February 619) The Second Archbishop of Canterbury, the successor of St Augustine of Canterbury from 604 until his death in 619, but he was Consecrated as Archbishop by his predecessor, St Augustine, during Augustine’s lifetime, to ensure continuity in the office, Benedictine Monk, Missionary. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons. About St Lawrence: https://anastpaul.com/2022/02/02/saint-of-the-day-2-february-saint-lawrence-of-canterbury-died-619/
Blessed Luigi Giuseppe Bellesini OSA (1774-1840) Priest and Friar of the Hermits of St Augustine St Marquard of Hildesheim St Mun
St Rogatus the Martyr St Saturninus the Martyr St Sicharia of Orleans St Simon of Cassia Fidati St Theodoric of Ninden St Victoria the Martyr
Martyrs of Ebsdorf: Members of the army of King Louis III of France under the leadership of Duke Saint Bruno of Ebsdorf. The Martyrs died fighting invading pagan Norsemen, and defending the local Christian population. Four bishops, including Saint Marquard of Hildesheim and Saint Theodoric of Ninden, eleven nobles, and countless unnamed foot soldiers died repelling the invaders. They were martyred in the winter of 880 in battle at Luneberg Heath and Ebsdorf, Saxony (modern Germany).
One Minute Reflection – 1 February – “The Month of the Blessed Trinitys” – St Ignatius of Antioch (c 35 – 107) Martyr, Bishop of Antioch, Apostolic Father of the Church. – Romans 8:35-39, John 12:24-26 – Scripture search here: https://www.drbo.org/
“If it dies, it produces much fruit” – John 12:24
REFLECTION – “The Kingdom of Heaven is like a mustard seed which a person took and sowed in a field. It is the smallest of all the seeds, yet, when full-grown it is the largest of plants. It becomes a large bush and the ‘birds of the sky come and dwell in its branches.’” (Mt 13:31). This small seed is for us the symbol of Jesus Christ, Who, sowed into the garden where He was buried, rose from it shortly after, through His Resurrection, as a big tree.
One could say that when He died, He was like a small seed – a small seed because of the humiliation of His flesh but a big tree because of the glorification of His Majesty. He was like a small seed when he appeared completely disfigured before our eyes but like a large tree when He rose again like “the most handsome of men” (Ps 44:3).
The branches of this mysterious tree, are the holy preachers of the Gospel, of whom one of the Psalms indicates the reach: “Their report goes forth throughout all the earth, their message, to the ends of the world “ (Ps 19:5; cf Rom 10:18). The birds rest on these branches while the souls of the just, who have been raised up above earth’s attractions, on the wings of holiness, find in the words of these preachers of the Gospel, the consolation they need in the sorrows and difficulties of this life.”– St Gregory the Great (540-604) Pope, Father and Doctor of the Church (Homilies on Matthew, Ch.13).
PRAYER – Be mindful of our weakness, O aAmighty God and since the burden of our deeds is grievous to us, grant that the glorious intercession of blessed Ignatius Thy Martyr and Bishop, may protect us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 1 February – Saint Sigebert III of Austrasia (c 630-656) King, Married and father of St Dagobert II. Born in c 630 in Metz, Moselle, Lorraine, France and died on 1 February 656 at Metz, France of natural causes, aged 25-26. His body was incorrupt until it was attacked by the marauders during the French Revolution. Patronages – the City and Diocese of Nancy, France. Also known as – Sigebert the Younger, Sigisbert…
Sigebert was the eldest son of King Dagobert I and his concubine Ragnetrude and half-brother of King Clovis. The King recalled and made peace with Saint Amand, who was previously banished for criticising the King’s vices and unholy life and asked him to baptise his new-born son. The ceremony was performed at Orléns and Charibert II, Dagobert’s half-brother who was King of Aquitaine at the time, was the Godfather. Dagobert assigned the education of Sigebert to Pepin of Landen, who was the Mayor of the Palace in Austrasia. Pepin took the baby Sigebert and moved with him to his domains in Aquitane, where they remained for the next three years.
In 633, a revolt of the nobles forced Dagobert to make the three-year old Sigebert King of Austrasia. However, he refused to give the power to Pepin of Landen by making him Mayor of the Palace for the child-king. Instead, he had put Sigebert under the tutelage of Adalgisel as Mayor of the Palace and the Bishop of Cologne, Saint Cunibert, as Regent, while keeping Pepin in Neustria as hostage.
On the death of Dagobert in 639, the two Frankish kingdoms became independent once again under Sigebert III and his little brother, Clovis II. Both kingdoms were under child-kings – Sigebert was around eleven years old and Clovis was five – and were ruled by the respective Regents. It was under Seigbert’s reign that the Mayor of the Palace began to play the most important role in political life and he has been described as the first “roi fainéant”—“do-nothin king”—of the Merovingian dynasty. A most unfair derogatory and insulting title, considering he was a child however, as he grew in age and wisdom, he disregarded worldly affairs as of no value anyway and focused his heart on things above.
In 640 the Duchy of Thuringia rebelled against Austrasia in the only war of Sigebert’s reign.The young King attempted to quell the rebellion but was defeated. The rout left Sigebert weeping in his saddle.
Throughout his youth and adolescencd, Sigebert had grown in personal sanctity and love for God and His Church. He became an extremely holy and devout adult under the tutelage of Pepin and the spiritual direcrion of Saint Cunibert and lived a life of Christian virtue. He used his wealth to establish numerous Monasteries, homes and hospitals especially for the poor and Churches, including the renowned Monastery of Stavelot-Malmedy.
Sigebert III died of natural causes on 1 February 656 at age 25. He was buried in the Abbey of Saint Martin near Metz which he had founded. In 1063 his body, found incorrupt, was taken out of the tomb and moved to the Altar. During the French Revolution the Abbey and tomb were desecrated. What Relics remained were moved to the Nancy Cathedral. The Statue below is situate on the facade of said Cathedral.
Bl Anthony Manzoni St Asclepiades St Autbert of Landevenec St Brigid of Fiesole St Cecilius of Granada St Cinnia of Ulster St Clarus of Seligenstadt St Crewenna St Darlaugdach of Kildare St Henry Morse St Jarlath Bl John of the Grating St Kinnia St Paul of Trois-Châteaux St Raymond of Fitero
St Sabinus St Severus of Avranches St Severus of Ravenna
St Sigebert III of Austrasia (c 630-656) King, Married and father of St Dagobert II. His body was incorrupt until it was attacked by the marauders during the French Revolution.
St Tryphon of Lampsacus St Ursus of Aosta St Veridiana
Quote/s of the Day – 31 January – St John Bosco “Don Bosco” SDB (1815-1888) Priest, Confessor, Founder.
“Act today in such a way, that you need not blush tomorrow.”
“My life experience has been that only the practice of religion, can assure concord in families and the happiness of those, who live in this vale of tears.”
“What do the pleasures of this world amount to? What is not eternal, is worth nothing!”
“When tempted, turn immediately to your Guardian Angel and ask him, with all your heart, “My Guardian Angel help me now. Do not let me offend my God!”
“Love one another, advise one another, correct one another and never be carried away by envy or rancour,”
Saint of the Day – 31 January – Blessed Louise degli Albertoni TOSF (1474-1533) Widow, Mother, Mystic, Ecstatic, Apostle of the sick, the poor, the deprived, Miracle-worker. Born in1474 as Ludovica Albertoni in Rome, Italy and died on 31 January 1533 in Rome of natural causes. Beatified on 28 January 1671 by Pope Clement X. Also known as – Ludovica, Louisa Albertoni, Ludovica Albertoni Cetera.
Louise first saw the light of the world at Rome in the year 1474. Her parents belonged to the distinguished families of this City because of their wealth but still more because of their piety. They bestowed great care upon the training of their daughter and she responded fully to their efforts, so that she developed into a model for all young women. She had resolved to remain unmarried but when her parents urged her to be betrothed to an illustrious young man, she believed she recognised the will of God in their desire and agreed to the marriage.
The Blessed Ludovica Albertoni distributing Alms (Giovanni Battista Gaulli c 1670)
But even in the married state, in which she remained attached to her husband with genuine love, she sought above all things to please God. Her attire was very plain, and even away from home, she avoided frivolous pomp and luxury. God blessed their union with three daughters, whom she was careful to rear, above all, in the love and fear of God.
When Blessed Louise Albertoni was but thirty-three years old, she lost her husband to death. After her daughters were provided for, Louise thought of nothing but to dedicate herself to the service of God. Publicly she took the habit of the Third Order, practiced the severest penances and was so irresistibly drawn to the contemplation of the sufferings of Our Lord and they were so constantly before her mind that she continually wept,and it was feared that she would lose her sight.
Louise lived a pious life, working for the poor of the Trastevere neighbourhood, under the guidance of the Franciscan Friars of San Francesco Church, where she would be buried in 1533. She bore a great love for the poor as special members of Christ. She used the abundant income of her fortune entirely for their support. But she strove to conceal her liberality. With this intention she often hid pieces of money in the bread that was given to the poor at her door and then begged Almighty God that He would let it fall to the lot of such as needed it most. Her benevolence knew no bounds. Sometimes she lacked even the necessaries for herself. But then, she rejoiced to be like Christ, who, being rich, became poor out of love for men.
God repaid her with extraordinary graces. He granted her the gift of miracles and frequent ecstasy. He also told her beforehand of the day of her death.
When her end drew nigh, she received the last Sacraments with great devotion. Then gazing upon the Crucifix with the tenderest pity, she kissed it and said: “Into Thy hands, O Lord, I commend my spirit.” Thereupon she breathed forth her soul on the day that had been announced to her, which was 31 January 1533.
Her body rests in the Church of St Francis on the Tiber and her Feast is celebrated in Rome with great solemnity. Pope Clement X Beatified Blessed Louise Albertoni in 1671.
The Bernini figure of Ludovica Albertoni, above,is set above the Altar of the Altieri Chapel on the left side of the Church of San rancesco. Bernini designed an architectural setting that focuses attention on the marble sculpture, framing it within an archway he cut into an existing wall where a painting had previously hung. The main figure is flanked by deep returns set at oblique angles decorated with earlier frescoes of Saint Clare of Assisi and Blessed Ludovica herself providing alms to a beggar. The central figure is lit on both sides by large windows concealed by the returns.
The figure of Ludovica Albertoni is presented on a mattress at the moment of mystical communion with God. The folds of her habit reflect her state of turmoil and her head is thrown back onto an embroidered pillow supported by a headrest. Beneath her figure is a deeply crumpled sculpted cloth above a red-marble Sarcophagus, where Ludovica is interred. The panel behind her is carved with stylized pomegranates, flaming hearts adorn the base of the windows. She is surrounded by putti and waiting to rise to the Light of Heaven.
St Geminian of Modena Bl John Angelus St Julius of Novara Blessed Louise degli Albertoni TOSF (1474-1533) Widow, Mystic, Ecstatic, Apostle of the sick, the poor, the deprived, Miracle-worker. St Madoes St Marcella St Martin Manuel St Nicetas of Novgorod St Tryphaena of Cyzicus St Tysul St Ulphia of Amiens St Waldo of Evreux St Wilgils
Martyrs of Corinth – 14 Saints: A group of Christians tortured and Martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyrs of Canope: A group of Christians tortured and Martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyred in Alexandria, Egypt: Cyriacus Metranus Saturninus Tarskius Thyrsus Victor Zoticus
Saint of the Day – 30 January – Saint Adelelmus (Died c 1100) Abbot, Soldier, Miracle-worker. Born in the 11th Century at Laudun, Poitou, France and died in c 1100 at Burgos, Castilla la Vieja, Spain of natural causes. Patronages – Burgos, Spain, butlers, domestic servant, housemaids, manservants, servants. Also known as – Adelunie, Aleaume, Alleaume, Elesmes, Lesmes.
Adelelmus joined the military at a young age. During a pilgrimage to Rome he met St Robert de Turlande (c 1000-1067), Founder of the Abbey of La Chaise-Dieu – “Home of God” and left the military life to become a Monk in the Benedictine Order, under the spiritual direction of Saint Robert.
Soon, Adelelmus was known for miles around because of his miracles. Queen Constance of Burgundy of Castile was so impressed with the reports of Adelelmus’ holiness, she invited him to live in Burgos, Spain. She and King Alfonso VI founded a Monastery in the City in 1079, on the condition that he would be its first Abbot . He added a hospital and a Church to the building soon after. He later used his military training to help King Alfonso against the Moors.
One night, while out on some holy business, Abbot Adelelmus and his aide were caught in a storm. Adelelmus ordered his servany to light a candle in order to complete their journey in the darkness. Not only was he able to light the exposed candle in the rain and wind but it stayed alight throughout their whole wet, windy, stormy travels.
After death, Adelelmus became the Patron Saint of the City of Burgos in Spain. His remains lie in the Iglesia de San Lesmes Abad, dedicated to him.
Adelelmus’ life was written soon after his death by a French Monk named Rodulph, who travelled to Burgos with the sole purpose of writing the Saint Vita. This volume gives a detailed account of the life and miracles of Saint Adelelmus and includes all the liturgical chants for the Mass which celebrate this Saint. As an attestation of the centuries-long veneration of the Patron Saint of Burgos, the Vita Adelelmi represents a unique and indescribably valuable artifact.
Adelelmus’ Feast day is kept on 30 January and celebrated honourably in Burgos but it is no longer observed in the General Roman Calendar.
AnaStpaul 
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