Our Morning Offering – 25 June – “The Month of the Sacred Heart of Jesus”
Be my Strength, O Sacred Heart! By St Margaret Mary Alacoque (1647-1690) Visionary of the Sacred Heart
O Sacred Heart of Jesus, I fly to Thee, I unite myself to Thee, I enclose myself in Thee! Receive my call for help, O my Saviour, as a sign of my horror of all within me, contrary to Thy holy love. Let me die rather a thousand times, than consent to sin against Thee! Be my strength, O God – defend me, protect me. I am Thine and desire forever to be Thine! Amen
Saint of the Day – 25 June – Blessed Burchard of Mallersdorf OSB (Died 1122) the 1st Abbot of the Monastery of Mallersdorf. Born in the 11th Century in the Upper Franconia (in modern Bavaria, Germany) died on 25 June 1122 of natural causes in Mallersdorf, Bavaria, Germany. Also known as – Burkhard.
Mallersdorf Monastery is now a Franciscan Convent for Poor Clares
Little is known about Burchard’s early life but it is believed that he entered the monastic life at an early age. He joined the Benedictine Monastery of Saint Michael in Bamberg, Bavaria, where he devoted himself to a life of prayer and contemplation. His deep spirituality and commitment drew the attention of his fellow Monks and Superiors, who recognised his piety and wisdom. Burchard’s dedication to the monastic life was evident in his adherence to the Rule of Saint Benedict and his diligent study of the Sacred Scriptures.
In 1109, Burchard was appointed as the 1st Abbot of the newly founded Monastery of Mallersdorf. This appointment was a testament to his leadership qualities, spiritual depth and administrative skills. As Abbot, Burchard guided the community, fostering a spirit of holiness and discipline among them. Under his leadership, the Monastery flourished both spiritually and materially, becoming a centre of learning and devotion.
He was known for his humility and his care for the physical and spiritual well-being of his Monks. He provided for their needs and encouraged them to continually seek God through prayer, study and charitable works. As a teacher, Burchard imparted his knowledge and wisdom to his brothers, guiding them in the ways of sanctity and virtue.
Throughout his life, Burchard was a living example of holiness, inspiring those around him. . His devotion to the Virgin Mary was particularly notable, and he fostered a special reverence and love for her among the community.
Blessed Burchard died on 25 June 1122, in Mallersdorf, Bavaria, where he had served as the Abbot for many years. His Relics were enshrined in 1695, ensuring that his memory would be preserved for all of us.
While the Church has not officially recognised Burchard’s cult, he is venerated locally as such. l. His Feast Day is celebrated on 25 June. His legacy lives on in the monastic tradition, reminding us of the importance of seeking God wholeheartedly and offering ourselves in the service of others.
St Amand of Coly (6th Century) Founder and first Abbot of Saint-Amand-de-Coly Monastery, Diocese of Limoges, France. There is now a village named for St Amand. Blessed Burchard of Mallersdorf (Died 1122) Abbot St Cyneburga of Gloucester Bl Dorothy of Montau St Eurosia of Jaca St Febronia of Nisibis Bl Fulgentius de Lara St Gallicanus of Embrun
Thought for the Day – 24 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
On Patience under Contempt
There are few things as difficult for human nature to bear as contempt. To be regarded as not worthy of notice, to be spoken of in terms implying that we are looked down upon, to be passed over as if of no importance in the eyes of others, all this is indeed painful to us and sorely tries our patience. When I am thus treated, how do I take it? Am I desirous to prove my importance and the necessity of considering me? If so, I shall not have the patience that I ought to have. I still have much of the spirit of pride left in me. I must pray God to make me more humble.
Why is it that contempt is so painful to us? It is because our natural craving is after power and influence. We do not realise our own insignificance. If we did, we should be quite willing to be overlooked. We should dislike the high esteem of men. This was the case with the Saints. They shunned honour and courted contempt. St Philip used to go into the Cardinals’ places in St Peter’s on a Feast that he might have the humiliation of being thrust out. St Francis used to kneel down in the refectory and openly accuse himself of gluttony. Oh my God! shall I ever obtain this grace of being satisfied to be despised and of disliking to be honoured?
What would be the treatment bestowed upon us if those around us saw us as we are in God’s sight, if they knew all the wicked thoughts and sinful actions of our past life? What would be their estimation of us if they saw us with all the abominations of our soul unveiled; if they beheld our pride and selfishness and sloth and impurity and self-indulgence, our high esteem of ourselves and our indifference to God?! Oh how they would despise us then! How we ought to despise ourselves now!
One Minute Reflection – 24 June – “The Month of the Sacred Heart of Jesus” – The Nativity of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68 – – – Scripture search here: https://www.drbo.org/
“And immediately his mouth was opened and his tongue loosed and he spoke, blessing God.”- Luke 1:64
REFLECTION – “Speaking of John, we read in Luke: “He shall be great in the sight of the Lord and many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to make ready a people prepared for the Lord” (Lk 1:15-17). For Whom, then, did he prepare a people and in the sight of what Lord was he made great? Truly of Him, Who said that John was something “even more than a prophet” and that “among those born of women, none is greater than John the Baptist” (Mt 11:9.11). For he made ready a people for the Lord’s advent, warning his fellow-servants and preaching repentance to them, so that they might receive forgiveness from the Lord when He should arrive, after being converted to Him from Whom they had been alienated because of their sins and transgressions …
Yes, “in his mercy” God, “the Day-spring from on high, has looked upon us and appeared to those who sat in darkness and the shadow of death and has guided our feet into the way of peace” (Lk 1:78-79) just as Zacharias, recovering from the state of dumbness he had suffered because of his unbelief, blessed God in a new way, when he had been filled with a new spirit. For all things have entered upon a new phase by the fact that the Word, after a new manner, has accomplished the purpose of His coming in the flesh, that He might return to friendship with God, the human flesh which had departed from God. And this is why men were taught to worship God after a new fashion.” – St Irenaeus (130-202) Bishop, Martyr, Theologian, Father of the Church (Against the Heresies III).
PRAYER – O God, Who made this a day most worthy of our celebration because of blessed John; grant Thy people the grace of spiritual joys and direct the minds of all the faithful into the path of eternal salvation. T hrough Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Sweet Heart of my JESUS, Make me love Thee ever more and more! INDULGENCE – 300 Days. i. Partial, Every time ii. Plenary, once a month. Pope Pius IX, 26 November 1876 Raccolta 162
Our Morning Offering – 24 June – “The Month of the Sacred Heart of Jesus” – Pentecost V
Antra Deserti Thou, in thy Childhood By Paul the Deacon (c720s-c799) “Cassinensis (of Monte Cassino)” Monk, Spiritual Author, Historian, Poet
Thou, in thy childhood, to the desert caverns Fleddest for refuge from the cities’ turmoil, Where the world’s slander might not dim thy luster, Lonely abiding.
Camel’s hair raiment clothed thy saintly members; Leathern the girdle which thy loins encircled; Locusts and honey, with the fountain-water, Daily sustained thee.
Oft in past ages, seers with hearts expectant Sang the far-distant advent of the Day-Star; Thine was the glory, as the world’s Redeemer First to proclaim Him.
Far as the wide world reacheth, born of woman, Holier was there none than John the Baptist; Meetly in water laving Him who cleanseth Man from pollution.
Praise to the Father, to the Son begotton, And to the Spirit, equal power possessing, One God whose glory, through the lapse of ages, Ever resoundeth.
This Hymn, “Ut queant laxis resonare fibris”, is in three parts. The Breviary and Roman Missal list the above for Matins today, on the Feast of the Nativity of St John the Baptist.
Saint of the Day – 24 June – Saint Gohardus of Nantes (Died 843) and his Companions, Bishop Martyr, a Cephalophore (from the Greek for “head-carrier”), Lord of Blain. Born in 8th Century Angers, Neustria (in modern France) died on 24 June 843 in the Cathedral of Saint Peter, Nantes, Marche de Bretagne. Also known as – Gohard, Gunardo, Gunhard, Gundhard, Gunthard, Godard, Gonhard, Guichard, Guihard, Wighard.
Gohardus was born in Blain in Angers. It was during his Episcopate, in 843 that the Battle of Blain took place, the first major battle between the Franks and the Britons. Damage caused by struggles between these two factions in the area was compounded by Viking raids.
On the Feast day of St John the Baptist, a month after the defeat of Blain, the Vikings arrived at Nantes. Gohardus was celebrating Mass in Nantes Cathedral with a large community of Monks and Priests, when the Vikings attacked, killing the Bishop and his congregation.
Nantes Cathedra
Legend says that Gohardus picked up his severed head and walked down to the Loire River, where a boat took him to Angers. His body was buried in St Peter’s Collegiate Church in Angers, the City where he was born.
Gohardus was Canonised in 1096 by Pope Urban II. The Romanesque Crypt of Nantes Cathedral is dedicated to our Saint Gohardus and was redesigned shortly after his Canonisation to house his Relics brought from Angers. A side Chapel of the Cathedral is dedicated to enshrine his Relics.
His Feast Day is celebrated on 24 June.
St Gohardus Shrine and Relics in the Side Chapel at Nantes Cathedral dedicated to him
St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes (Died 843) Bishop Martyr St Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome
St John of Tuy St Joseph Yuan Zaide St Rumold St Simplicio of Autun St Theodulphus of Lobbes
The First Martyrs of the Church of Rome: Countless numbers were Christians Martyred in the City of Rome during Nero’s persecution in 64. The event is recorded by both Tacitus and Pope Clement I, among others. They are celebrated today.
Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were expelled from the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
Thought for the Day – 23 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
The Adorable Heart of Jesus Meditations for a Month
On The Difference Between Devotion to the SACRED HEART and Devotion to the BLESSED SACRAMENT
There have been, from the very beginning, people who asserted that there was no essential difference between Devotion to the Blessed Sacrament and that to the Sacred Heart and who consequently, rejected the latter as only adding a new name to a very old Devotion. But whoever has read, what we have said in the preceding chapters, will readily perceive how far this opinion is removed from the truth, it being evident that these two Devotions differ from each other – firstly, in their objects ; secondly, in the motives for honouring these objects; thirdly, in the essential end of their institution. This is to say, they differ in the three most important points which can distinguish Devotions one from the other.
They differ in the first place in their object; for, in the one is proposed alone the Adorable Heart of Jesus Christ, without any reference to the rest of His Body. In the other the entire Body of Jesus Christ is proposed under the Sacramental Species, without any special reference to His Heart.
They differ, in the second place, in the motives for honouring the object, for in the Devotion to the Blessed Sacrament, the motive for honouring the Body of Jesus Christ, is the Infinite Dignity of this Adorable Flesh which, through its union with the Word, is worthy of the adoration of Angels and men. In the Devotion to the Sacred Heart, the essential motive for honouring I, is the love with which It is inflamed and the sufferings It endured, through the ingratitude of men which has relation to the Divine Heart and to no other part of the Body.
In short, in instituting the Feast of the Blessed Sacrament the object was to render to Jesus Christ, abiding amongst us, the adoration, the gratitude and the love which are so justly due to Him in this Ineffable Mystery. It is in order to satisfy these obligations that the Church has instituted the festival of the Blessed Sacrament with its Solemn Octave, with processions, decorations and all the pomp and magnificence with which this Feast is celebrated. But in that of the Sacred Heart the principal object of its institution is to make reparation to our Lord for the insults His Love has received in the Holy Sacrament through the ingratitude of men — a reparation which Jesus Christ desires should be directed to His Heart which is, as it were, the Source and the Seat of this Love.
Now it is clear that this object is not attained by Devotion to the Blessed Sacrament, for this Devotion would still remain intact, even if our Lord had never been outraged in this Mystery. All that is now done in honour of this Adorable Sacrament would still be justly given without any other aim than to render, to our Lord, the outward marks of respect and gratitude due to His Divine Presence among us.
Quote/s of the Day – 23 June – “The Month of the Sacred Heart of Jesus” –The Fifth Sunday after Pentecost – 1 Peter 3:8-15; Matthew 5:20-24. – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.”
Matthew 5:24
“Remember not our former iniquities, let Thy mercies speedily prevent us, for we are become exceeding poor. Help us, O God, our Saviour and for the glory of Thy Name, O Lord, deliver us and forgive us our sins, for Thy Name’s sake.”
Psalm 78:8-9
“Then Peter came up and said to Him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“If your brother sins, rebuke him and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”
Luke 17:3-4
“No-one heals himself by wounding another.”
St Ambrose (340-397) Father and Doctor of the Church
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
One Minute Reflection – 23 June – “The Month of the Sacred Heart of Jesus” –The Fifth Sunday after Pentecost – 1 Peter 3:8-15; Matthew 5:20-24. – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.” – Matthew 5:24
REFLECTION – “The measure with which you measure shall be measured out to you” (Mt 7:2). And the servant who, after having had all his debt forgiven him by his master, would not forgive his fellow-servant, is confined to prison. Because he was unwilling to forgive his fellow-servant, he lost the forgiveness which had been granted him by the Lord (Mt 18:23f). And these things Christ sets forth still more strongly in his precepts by the greater force of his censure. He says: “When you stand praying, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions. But if you do not forgive, neither will your heavenly Father forgive your transgressions” (Mk 11:25) …
For God commands us to be peacemakers and of one heart and of one mind, in His House. And such as He has made us by a second birth, so by a second birth He wishes to preserve us that we, who are the children of God, may abide in the peace of God and that we ,who have one spirit, may have one heart and mind. Thus God does not receive the sacrifice of a person who is in disagreement but commands him to go back from the Altar and first be reconciled to his brother that so God also, may be appeased by the prayers of the peacemaker. The greater sacrifice to God is our peace and fraternal concord and a people united in the unity of the Father and of the Son and of the Holy Ghost.” – St Cyprian of Carthage (200-258) Bishop of Carthage, Martyr, Father of the Church (The Lord’s Prayer, 23).
PRAYER – O God, Thou Who hast prepared good things as yet unseen for those who love Thee, pour a burning love into our hearts, so that we, loving Thee, in and above all things, may obtain Thy promises which surpass all desire. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
EUCHARISTIC Heart of JESUS, have mercy on us. INDULGENCE: 300 Days. TQ Toties Quoties = any number of times. St Pius X, 26 July 1907; 26 December 1907 – Raccolta 176.
Our Morning Offering – 23 June – “The Month of the Sacred Heart of Jesus” – Pentecost V
Auctor Beate Sæculi Jesu, Creator of the World! Unknown Author
Jesu, Creator of the world! Of all mankind Redeemer blest! True God of God in whom we see The Father’s Image clear expressed!
Thee Saviour, love alone constrained To make our mortal flesh Thine own; And as a second Adam come, For the first Adam to atone.
That selfsame Love that made the sky, Which made the sea and stars and earth, Took pity on our misery, And broke the bondage of our birth.
O Jesu! in Thy Heart Divine May that same Love forever flow, Forever mercy to mankind From that exhaustless Fountain flow.
For this Thy Sacred Heart was pierced, And both with blood and water ran; To cleanse us from the stains of guilt, And be the hope and strength of man.
Jesu! to Thee be glory giv’n, Who from the Heart dost grace outpour, With Father and with Holy Ghost, Through endless ages evermore.
Trans. The Benedictines of Saint Cecilia’s Abbey, Ryde, UK slightly adapted from Fr Edward Caswell CO (1814-1878) original translation Music: PUER NOBIS, LM; adapted by Michael Praetorius, (1571-1621). This particular Vespers Hymn is taken from the Feast of the Sacred Heart. In a Seminary or Monastery, this hymn would be sung. It has a very compelling melody, which adds to the beauty of a Hymn which extolls the mercy of Our Lord Jesus Christ. The theme of the entire piece is Our Lord’s Sacred Heart and how It is the Fount of Mercy for all who come to Him. It tells how we should value the Infinite Redemption He wrought for us.
Saint of the Day – 23 June – St Bilio of Vannes (Died c915) Bishop, Martyr, Confessor, a zealous Defender of the Faith and of his flock. St Bilio is believed to have been the 31st Bishop of Vannes in Brittany, France during (circa 892-915/919). He was murdered by Norman invaders whilst defending his See and his people. Also known as – Bili, Bille, Bily, Bilius.
Bilio played a significant role in the history of the Church in Brittany during the 9th Century. His existence, although debated by some scholars, is testified by historical documents and by the popular veneration which elected him Patron of the parish of Plandren.
Information on Bilio comes from various sources, including:
Historical documents: The codex of the Abbey of San Salvatore di Redon preserves seven documents which mention the pastoral activity of Bilio between 892 and 913, offering concrete evidence of his life and his Episcopate.
Episcopal lists: The Episcopal list of Vannes includes our Saint in thirty-first place, placing him between Kenmonoc (878-888) and Cunadan. However, the reliability of this list, especially for the early Bishops, has been questioned by some scholars. -The Roman Martyrology: Recognises him as a Martyr, specifying that he was killed by the Normans invaders during their incursions into Brittany. -Hagiography: The hagiographic tradition narrates his Martyrdom during a Viking raid, elevating him to a symbol of heroic resistance and sacrifice for the Faith.
The period in which Bilio exercised his Episcopate (circa 892-915/919) was marked by the devastating Norman invasions which plagued Brittany. Despite difficulties and dangers, Bilio distinguished himself as a zealous and courageous shepherd, dedicated to the well-being of his people and the defence of the Faith and the Church.
According to tradition, Bilio met his death during one of these Norman incursions, suffering Martyrdom for his faith. His heroic resistance made him a symbol of reference for the Christian community, who venerated his remains and proclaimed him Patron of the parish of Plandren, where he is presumed to have been buried. The figure of St Bilio, although fascinating and full of meaning, is not exempt from historiographical debates. Some scholars question his Martyrdom, while his precise chronological lposition remains uncertain, due to the unreliability of some sources. Nevertheless, we will entreat his intercession for the whole Catholic Church and for ourselves, as time is non-existent in Heaven!
Bl Peter of Juilly Bl Thomas Corsini of Orvieto St Thomas Garnet Bl Walhere of Dinant St Zenas of Philadelphia St Zeno of Philadelphia
Martyrs of Ancyra: A family of converts who were arrested, tortured, and sent in chains to Ancyra, Galatia (modern Ankara, Turkey) where they was tortured again by order of governor Agrippinus during the persecutions of Diocletian. Martyrs. They were – Eustochius, Gaius, Lollia, Probus, Urban. Died by being roasted over a fire and finally beheaded c300 in Ancyra, Galatia (modern Ankara, Turkey).
Martyrs of Nicomedia: During the persecutions of Diocletian, many Christians fled their homes to live in caves in the area of Nicomedia. In 303 troops descended on the area, systematically hunted them down and murdered all they could find.
Thought for the Day – 22 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
The Sweetness of Humility
The humble are always pleasant to deal with and pleasant in their conversation. They always try to consult the wishes of the person with whom they have to deal. They conduct themselves as his inferior. They forget themselves and their own interests and so, are able to enter into his wishes and see things as he himself sees them. They are ready to give way to him and they have a high esteem for his opinion and their words and behavior show this. Ask yourselves if these are your own characteristics?
The humble show a special sweetness towards those to whom they are naturally disinclined and whom they are tempted to regard with repugnance and aversion. Instead of turning their back on such and having nothing to do with them, they recognise, in this natural aversion, a sign of pride against which they must struggle and which has to be overcome. They remember that, in themselves, there are defects far greater than those they dislike in others. Remembering this, they not only put up with the disagreeable qualities of others but for this reason, they also determine, with a sort of Divine generosity, to show the greater kindness to them.
This is always the conduct of the Saints. We admire their self-conquest in tenderly nursing those affected with loathsome diseases or in kissing their sores but, we should admire still more, their gentleness to those who insult them and their sweetness and charity to the coarse, rude and brutal. This is the way to win sinners to Christ! This is the way to attain solid peace and joy of heart. It is the charity of Christ overcoming self which makes the humble always contented and happy.
Quote/s of the Day – 22 June – St Paulinus of Nola (c 354-431) Bishop, Confessor, Father.
“The present is nothing. But eternity abides for those on whom all Truth, all Good, has shone, in One Entire and Perfect Light. ”
“Listen, then, my son and give me your ear. Break off all ties which bind and entangle you in this world. Change your secular service into something better – start being a soldier for the eternal King!”
“It is a loving act to show sadness when our dear ones are torn from us but, it is a holy act to be joyful,through hope and trust in the promises of God … Thankful joy is more acceptable to God than long and querulous grief.”
One Minute Reflection – 22 June – “The Month of the Sacred Heart of Jesus” – St Paulinus of Nola (c 354-431) Bishop, Confessor, Father of the Church –2 Corinthians 8:9-15; Luke 12:32-34 – Scripture search here: https://www.drbo.org/
“Fear not, little flock, for it hath pleased thy Father to give thee a Kingdom. ” – Luke 12:32
REFLECTION – “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven”. The beginning of the New Testament is altogether joyful and full of fresh grace. It even nudges the unbeliever and sluggish to pay heed and, more to the point, to act, by promising happiness to the unfortunate and the Kingdom of Heaven to those in exile, those in any kind of distress. The beginning of the new Law is pleasant to hear and starts off under happy auspices, since the Legislator follows on from this beginning ,by giving so many assurances of beatitude. In this way those who have been attracted by them will go from one virtue to the next, climbing the eight steps that this Gospel has set up and placed within our hearts… For, it is clear that what it is all about, is the ascent of the heart and of the progress of merit, through eight steps of virtue, leading men gradually from the lowest to the highest levels of evangelical perfection. In this way they will at last enter and see the God of gods in Zion (Ps 83: 8), in His Temple, of which the Prophet has said: “It had a stairway of eight steps,” (Ez 40:37).
The first virtue for the beginner, is to renounce the world, through which we become poor in spirit; the second is gentleness, by which we submit ourselves and become accustomed to obedience; then, the grief with which we lament our sins or with weeping beg for the virtues. These we certainly enjoy, wherever we have the greatest hunger and thirst for justice, as much for ourselves as for others and begin to be stirred by zeal against sinners. Yet, lest immoderate fervour turn into fault, the mercy by which it is tempered follows after. Through putting this into practice and training ourselves, when we have learnt how to be just and how to be merciful, then we may, perhaps, be capable of entering into contemplation and giving oursees to the purification of our hearts, so as to see God!” – Blessed Guerric of Igny (c1080-1157) Cistercian Abbot (Sermon for All Saints).
PRAYER – O God, Who promised to those who forsake all things in this world for Thee, a hundred-fold reward in the world to come and life everlasting, mercifully grant that, following closely in the footsteps of the holy Bishop, Paulinus, we may look upon earthly things as nought and long only for those of Heaven. Who lives and reigns with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
OUR Lady of the Sacred Heart, pray for us. 100 Days. St Pius X, 9 July 1904. Raccolta 174
Our Morning Offering – 22 June – “The Month of the Sacred Heart of Jesus” and Mary’s Day
The Mater Christi! Unknown Author
Mother of Christ, Mother of Christ, What shall I ask of thee? I do not sigh for the wealth of earth For the joys that fade and flee, But, Mother of Christ, Mother of Christ, This do I long to see — The bliss untold which thy arms enfold, The Treasure upon thy knee.
Mother of Christ, Mother of Christ, He was All-in-All to thee, In the winter’s cave, in Nazareth’s home, In the hamlets of Galilee, So, Mother of Christ, Mother of Christ, He will not say nay to thee, When He lifts His Face to thy sweet embrace, Speak to Him, Mother, of me.
Mother of Christ, Mother of Christ, The world will bid Him flee, Too busy to heed His gentle Voice, Too blind His charms to see, Then, Mother of Christ, Mother of Christ, Come with thy Babe to me, Tho’ the world be cold, my heart shall hold A shelter for Him and thee.
Mother of Christ, Mother of Christ, What shall I do for thee? I will love thy Son with the whole of my strength, My only King shall He be. Yes! Mother of Christ, Mother of Christ, This will I do for thee, Of all that are dear or cherished here, None shall be dear as He.
Mother of Christ, Mother of Christ, I toss on a stormy sea, O lift thy Child as a Beacon Light, To the Port where I fain would be! And, Mother of Christ, Mother of Christ, This do I ask of thee — When the voyage is o’er, oh! stand on the shore And show Him at last to me!
Saint of the Day – 22 June – Saint Eberhard of Salzburg (1085-1164) Archbishop of Salzburg, Austria, Defender of the Papacy, Apostle of the poor and sick, Papal Legate and negotiator. Born in 1085 at Nuremberg, Germany and died on 21 June 1164 at the Cistercian Monastery of Rein, Austria of natural causes. Patronages – Bamberg, Germany, Salzburg, Austria. Also known as – Ebergard, Everard.
Eberhard belonged to the noble Biburger family. From his mother, who with her own hands had taken part in the construction of the pilgrimage Church in Allersdorf, he had inherited a great devotion to the Blessed Virgin Mother of God.
Having received a Canonry in Bamberg, he completed his Ecclesiastical studies in that City. He attempted to enter the Abbey of St Michael but, as soon as he was received, he left due to unknown reasons. He continued his studies in Paris.
Now in his forties, he obtained, from Bishop Otto to embrace the monastic life in Prufening. In 1133 his family founded the Monastery of Biburg, reserving its Abbey dignity for Everhard whose virtue recommended him for this position but he, however, refused to receive the Abbey blessing, until, in 1138, during a trip to Rome with the Bishop of Bamberg, it was conferred upon him by Pope Innocent II.
On 11 May 1147 he was elected as the Archbishop of Salzburg. When, in 1159, after the election of Alexander III, Frederick Barbarossa and with him the majority of the German Bishops, favoured the antipope Victor IV, Everhard openly took the side of the legitimate Pope, without however separating himself from the Emperor, whose political power he respected. Frederick tried several times to win the Prelate to his cause – to this end, in 1162, after his triumphal entry into Milan, he had him come to Italy but Everard was able to defend his position and beliefs so well that Frederick let him return to his Diocese.
Having become Legate of the Pope (legitimate), Everard was unable to reconcile Barbarossa with Pope Alexander III. Returning from Styria, where he had ensured peace between the military leader of Leubnitz and Duke Ottokar, he was forced to stop at the Monastery of Rein, where he died on 21 June. 1164. Cardinal Archbishop Burchard of Weisspriach had begun the process of Canonisation,but it was interruptedin 1466, upon his death.
Everhard had his Mass and Office in Salzburg until the introduction of the Roman Breviary in 1598. That year the Cathedral was destroyed by fire and the Relics that had been kept safely there were never found again. The memory of the Saint is found in the Benedictine Martyrology on 22 June. Ssaint Eberhard is depicted on the Baptismal Fonts of Salzburg Cathedral which dates from 1321 and is particularly renowned as having been the site of Mozart’s Baptism.
St Paulinus of Nola (c 354-431) Bishop, Confessor, Poet, Writer, Apostle of Charity, Preacher, Orator, Senator and Governor. St Paulinus was an inspiration to many—including six great Saints of the Church, who referenced him in letters of encouragement to others: St Augustine, St Jerome, Melania, St Martin of Tours, St Gregory and St Ambrose. St Augustine wrote, “Go to Campania– there study Paulinus, that choice servant of God. With what generosity, with what still greater humility, he has flung from himself the burden of this world’s grandeurs to take on him the yoke of Christ and in His service how serene and unobtrusive his life!” This glorious Saint Paulinus!: https://anastpaul.com/2018/06/22/saint-of-the-day-22-june-st-paulinus-of-nola-c-354-431/ AND: https://anastpaul.com/2022/06/22/saint-of-the-day-22-june-st-paulinus-of-nola-c-354-431-2/
St Aaron of Brettany St Aaron of Pais-de-Laon St Alban of Britain Bl Altrude of Rome St Consortia St Cronan of Ferns St Eberhard of Salzburg (1085-1164)Archbishop St Eusebius of Samosata St Exuperantius of Como St Flavius Clemens St Gregory of Agrigento St Heraclius the Soldier St Hespérius of Metz
Blessed Pope Innocent V OP (c 1225-1275) Papal Ascesion 21 January 1276 unril 22 June 1276 (the date of his death. Friar of the Order of Preachers, Theologian, renowned Preacher, Scholar, Writer,, Dominican Office bearer, disciple of St Albert the Great and collaborator and friend of St Thomas Aquinas.and St Bonaventure. His Life: https://anastpaul.com/2021/06/22/saint-of-the-day-22-june-blessed-pope-innocent-v-op-c-1225-1275/
St John IV of Naples St Julius of Pais-de-Laon Bl Kristina Hamm Bl Marie Lhuilier St Nicetas of Remesiana St Precia of Epinal St Rotrudis of Saint-Omer St Rufinus of Alexandria
Martyrs of Samaria – 1480 Saints: 1480 Christians massacred in and near Samaria during the war between the Greek Emperor Heraclius and the pagan Chosroas of Persia. c 614 in the vicinity of Samaria, Palestine.
Thought for the Day – 21 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
The Patience of Humility
The humble are always patient and these two virtues are most intimately connected with each other. He who forms a low estimation of himself, is convinced that it is well for him to suffer, to be contradicted, to wait for others, to be thwarted in his projects, to have to bear with the ill temper of others and the unkindness of others. He regards all this as his due and takes it accordingly. Am I thus patient and ready to submit to the disagreeable?
On the other hand, impatience is one of the surest signs of hidden pride! If we detect ourselves succombing to impatience and becoming “put our or upset” when we cannot get our own way and carry all before us, we may put it down, as certain, that we are still very deficient in the virtue of humility! Even physical impatience (except when it arises from weakness and ill health) is a mark of pride. It shows that we have not learned perfectly the lesson of submission. Alas, how impatient I am in spite of long years of striving after virtue. How deeply rooted pride must be in me! How can I get rid of this most detestable of vices!
One of the best means of acquiring humility is to school ourselves in patience. Everyday a hundred occasions present themselves when we can, if we choose, prevent the rising spirit of impatience. We wait at a friend’s door, or we are hindered by persons who walk in our way, while walking. Some sound annoys us or others take our turn or place. All these are splendid opportunities to acquire humility by schooling ourselves to patient endurance.
Quote/s of the Day – 21 June – “The Month of the Sacred Heart of Jesus” – St Aloysius de Gonzaga SJ (1568-1591) Confessor
“There is no finer thing in this life, than to be faithful to the Lord. Nothing can be compared to this.”
“What is it to serve God and to go to Heaven? Nothing else but to love!”
“My confidence is placed in God, Who does not need our help for accomplishing His designs. Our part, is to pray that we may be worthy of becoming His instruments.”
One Minute Reflection – 21 June – “The Month of the Sacred Heart of Jesus” – St Aloysius de Gonzaga SJ (1568-1591) Confessor – Ecclesiasticus 31:8-11, Matthew 22:29-40 – Scripture search here: https://www.drbo.org/
“On these two commandments dependeth the whole law and the prophets.” – Matthew 22:40
REFLECTION – “God does not ask many things of you, for charity alone fulfills the whole Law. But that love is double – love of God and love of the neighbour… When God tells you to love your neighbour, He does not tell you to love him with all your heart, with all your soul, with all your mind. Rather, He tells you to love your neighbour as yourself. Thus, love God with all that you are because He is greater than you are; love your neighbour as yourself because he is what you are…
Thus, our love has three objects. But why are there only two commandments? I will tell you – God did not consider it necessary to commit you to loving yourself, since there is no-one who does not love himself. But many people lose themselves because they love themselves in a bad way. By telling you to love God, with all that you are, God gave you a rule according to which you must love yourself. Without doubt, you want to love yourself? So love God with all that you are. For it is in Him that you will find yourself and avoid losing yourself in yourself… Therefore, the rule according to which you must love yourself is given to you – love the One Who is greater than you and you will love yourself!” – St Augustine (354-430) Father and Doctor of Grace of the Church (Sermon on the Letter of St James).
PRAYER – O God, bestower of heavenly gifts, Who in the angelic youth Aloysius joined wondrous innocence of life to an equally wondrous love of penance; grant, by his merits and prayers, that we who have not followed him in his innocence may imitate him in his penance. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
DIVINE Heart of JESUS, convert sinners, save the dying, set free the holy souls in Purgatory. Indulgence 300 Days Everytime – St Pius X, 11 September, 1907
Our Morning Offering – 21 June – “The Month of the Sacred Heart of Jesus” –
Eternal Father, I Offer unto Thee By St Margaret Mary Alacogue (1647-1690) Visionary and Apostle of the Sacred Heart of Jesus
Eternal Father, I offer unto Thee the infinite satisfaction which Jesus rendered to Thy Justice, on behalf of sinners, upon the tree of the Cross and I pray that, Thou wouldst make the merits of His Precious Blood available to all guilty souls to whom sin has brought death. May they rise again to the life of grace and glorify Thee forever.
Eternal Father, I offer Thee the fervent devotion of the Sacred Heart of Jesus, in satisfaction for the lukewarmness and cowardice of Thy chosen people, imploring Thee, by the burning Love which made Him suffer death that it may please Thee, to rekindle their hearts, now so lukewarm in Thy service and to set them on fire with Thine Love that they may love Thee forever.
Eternal Father, I offer Thee the submission of Jesus to Thy Will and I ask of Thee, through His merits, the fullness of all grace and the accomplishment of all Thine Holy Will. Blessed be God! Amen.
Saint of the Day – 21 June – Saint Suibhne of Cobran (c670- c730) Bishop of Armagh, Ireland from 715 to 21 June 730. Died on 21 June c 730 of natural causes. Also known as – Suibhne of Armagh,Suibhne In-Sui, Suibhney… Suibne…Suivney…
Saint Suibhne depicted in the Lichfield Gospels,
The Martyrology of Tallagh, an ancient Irish text which lists the Saints venerated by the Irish Church, mentions Saint Suibhne as the Bishop of Cobran, a Diocese which unfortunately has not been identified with certainty. This mention, although valuable, provides no further details about his life or Episcopate.
However, modern hagiographers propose an alternative identification – Saint Suibhne as the Bishop of Armagh, one of the most important Episcopal sees of medieval Ireland. This hypothesis is based on a genealogy reported in the records of Armagh which indicates him as the son of Crundmáel mac Rónáin. These records also places him as the Bishop from 715 to 730, the year of his death.
Regardless of his Episcopal seat, Suibhne is commemorated on 21 June, the day dedicated to his memory. His veneration, attested by several hagiographic sources, suggests a significant role in the religious life of medieval Ireland. However, the lack of concrete details about his life and works, makes it difficult to fully understand the nature and extent of his cult.
St Cyriacus of Africa – Martyr. No other information has survived.
St Demetria of Rome St Dominic of Comacchio St Engelmund
St John Rigby (1570-1600) Martyr, Confessor, Layman’ The Roman Martyrology reads: “In London, England, St John Rigby, Martyr, who, arrested and sentenced to death under Queen Elizabeth I for reconciling with the Catholic Church, was hanged in Southwark and disemboweled while still alive.” His Life and Horrible Tortuous Death: https://anastpaul.com/2023/06/21/saint-of-the-day-21-june-saint-john-rigby-1570-1600-martyr/
Bl Juan of Jesus
St Lazarus the Leper St Leutfridus of La-Croix St Martia of Syracuse St Martin of Tongres St Melchiorre della Pace St Mewan of Bretagne Bl Nicholas Plutzer
St Rufinus of Syracuse Martyr. No other information has survived.
St Suibhne of Cobran (c670-730) Bishop St Terence St Ursicenus of Pavia
Martyrs of Taw – 3+ Saints: Three Christians of different backgrounds who were Martyred together – Moses, Paphnutius, Thomas. They were beheaded in Taw, Egypt, date unknown.
Thought for the Day – 20 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
Humility in Our Estimation of Ourselves
There is no better test of humility than the opinion we form about others as compared to ourselves. If we had to make a list of the virtuous, in what position should we place ourselves? A man who is truly humble will place himself,not only last but least, with a great interval between himself and the rest of mankind! Saint Dominic used to place himself, in spirit, beneath the feet of the very demons, as being far worse than them. Saint Paul declared himself the very worst of sinners. Can I honestly speak of myself thus? Do I regard myself as the worst of all men in the sight of God?
What should be the ground of this humility? We must not attempt impossibilities. I ought not to think myself worst of all, unless I really am so. It may be that I cannot truthfully say that I am in the habit of committing mortal sins. How, then, can I be worse than the notorious sinner? Yet, when I think of all the graces God has given me, I must confess that, if He had given them to those who sin most deeply, they would be far better than I am. My only superiority is in greater graces! Humble yourself at the thought of all the graces you have received and of your frequent failures to co-operate with them.
Even if we had never sinned, this would not free us from the obligation of putting ourselves below all and beneath all. Our exemption would be no credit to ourselves. It would simply be a fresh gift of God which ought to make us more vividly conscious, of our vileness and nothingness, in His sight. We must always be as nothing in His sight but sin makes us worse than nothing. It makes us a blot upon creation, inferior to the dumb creatures which have never sinned!
The Twelve Promises of Jesus to Saint Margaret Mary and to those Devoted to His Sacred Heart:
I will give them all the graces necessary for their state of life.
I will establish peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of their death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source of an infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes where an image of My Heart shall be exposed and honoured.
I will give to priests the power of touching the most hardened hearts.
Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of Nine consecutive months the grace of final repentance; they shall not die under my displeasure, nor without receiving their Sacraments; My heart shall be their assured refuge at that last hour.
“His Heart is the natural Sign and Symbol of His boundless love for the human race.”
One Minute Reflection – 20 June – “The Month of the Sacred Heart of Jesus” – St Pope Silverius (Died 538) Martyr – Jude 1:17-21; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Whatsoever thou shalt bind upon earth, it shall be bound also in Heaven and whatsoever thou shalt loose on earth, it shall be loosed also in Heaven.” – Matthew 16:19
REFLECTION – “Bridegroom and Bride, that is Christ and the Church, are as one, be it in receiving confession or in bestowing absolution. All this makes clear why Christ had to tell each of us: “Go, show yourself to the priest” (Mt 8:4)… It follows that apart from Christ, the Church cannot grant forgiveness and that Christ has no will to forgive, apart from the Church. The Church’s authority to forgive extends only to the repentant, to those, that is, whom Christ has already touched; Christ, on His part, has no intention of regarding as forgiven, one who despises the Church.
Doubtless, Christ need accept no restraints to His power of Baptising, Consecrating the Eucharist, Ordaining Priests, forgiving sins and the like but, the humble and faithful Bridegroom, prefers to confer such blessings, with the co-operation of His Bride. “What God,” then, “has joined, let no man put asunder” (Mt 19:6). “I say this is a great mystery and refers to Christ and the Church” (Eph 5:32)… To remove the Head from the Body (Col 1:18) were to ruin the whole Christ, irreparably. Christ, apart from the Church, is no more the whole Christ, than the Church is complete, if separated from Christ. Head and Body go to make the whole and entire Christ.” – Bl Isaac of Stella (c 1100 – c 1170) Cistercian Monk, Abbot, Theologian, Philosopher (Sermon 11, §11-814).
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Sylverius Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
ALL PRAISE, honour and glory to the Divine Heart of JESUS.Indulgenced– 50 Days, once a day. 168 Pope Leo XIII, 14 June 1901.
AnaStpaul 
You must be logged in to post a comment.