Our Morning Offering – 26 June – “Month of the Sacred Heart”
As the Feast day of Our Lady of Perpetual Succour falls tomorrow, being a Sunday, it is appropriate to remember her today instead. Let us remind ourselves of the great power of this Marian devotion.
Prayer to our Mother of Perpetual Succour, When In Need By St Alphonsus’ Redemptorists
O Mother of Perpetual Succour, numerous clients continually surround thy Holy picture, all imploring thy mercy. All bless thee as the assured help of the miserable, all feel the benefit of thy motherly protection. With confidence then, do we present ourselves before thee in our misery. See, dear Mother, the many evils to which we are exposed, see how numerous are our wants. Trials and sorrows often depress us, reverses of fortune and privations, often grievous, bring misery into our lives, everywhere we meet the Cross. Have pity, compassionate Mother, on us and on our dear ones, especially in this our necessity …………… (mention your need). Help us, dear Mother in our distress, deliver us from all our ills, or, if it be the Will of God, that we should suffer still longer, grant that we may endure all, with love and patience. These Grace’s we expect of thee with confidence, because thou art our Perpetual Succour, amen.
Saint of the Day – St Anthelm of Belley O. Cart. (c 1105-1178) Bishop of Belley, France, Prior of the Carthusian Grand Chartreuse. Reformer, talented Administrator, founder of the female Carthusians and originated of the Carthusian Rule (with the zealous and llearned assistance of Bless John the Spaniard whom we celebrated yesterday), Apostle of the poor, the sick and the needy. Born in c 1105 near Chambéry, Savoy, France. and died in 1178 at Belley, France. Also known as – Anthelm de Chignin and Anthelme, Anthelmus.
Anthelm was a nobleman, born in the Castle of Chignin. He became a Priest early in life but after visiting the tranquil Carthusian Monastery of Portes, he decided to become a Monk and joined the Carthusians about 1137.
He was elected as the 7th Prior of the Grande Chartreuse, two years later, in 1139. Anthelm was responsible for guiding the Carthusians in their evolution into a unique religious order separate from the Benedictines. Charter houses had previously been separate and independent, subject only to local Bishops. Not only did he revitalise the Order, he also restored the physical facilities of the Charterhouse.
He summoned the first General Chapter and Grande Chartreuse became the Motherhouse. Anthelm commissioned Blessed John the Spaniard to draw up a Constitution for a community of women who wished to live under Carthusian rule.
He resigned as Prior in 1152 to live as a Hermit but was made Prior of Portes Monastery instead. During this time (1154-1156) he ordered the bounty that had accumulated as a result of the Monastery’s prosperity. to be distributed to those in need.
He returned to Grande Chartreuse, still wishing to live a solitary life but then he actively entered the conflict over the nomination of Pope Alexander III, whom he supported, against Emperor Frederick Barbarossa’s choice, Victor IV. With the Cistercian Abbot Geoffrey, Anthelm galvanised support for Pope Alexander III, who then nominated him to the See of Belley in 1163.
There he set out to reform the clergy, a particular concern being that of celibacy because some Priests practiced their priestly duties, while, at the same time, being openly married. He also punished evil-doers. So much did Anthelm endear himself to the people, that, after his death, the City was renamed Athelmopolis.
When Count Humbert III of Maurienne violated the Church’s jurisdiction over the clergy by imprisoning a Priest, Anthelm sent a clergyman to handle the matter. After the Priest was killed in a scuffle to rearrest him, Anthelm excommunicated the Count. The Pope invalidated the ban but Anthelm would not relent and returned to Portes in protest. Relations between the Pope and Anthelm remained open, however. He was asked by the Pope to go to England to try to bring about a reconciliation between King Henry II and Saint Thomas a Becket but unfortunately was unable to travel due to ill health.
By Francisco de Zurbarán
Anthelm established a community for women solitaries. To the end of his life, his heart was in his beloved Charterhouse, which he visited on every possible occasion.
The good Bishop spent his last years tending to the lepers and the poor. He was distributing food in a famine when he was felled by fever. As Anthelm lay dying, he was visited by Count Humbert who sought his forgiveness.
Miracles occurred at his tomb, one being. that, as he was lowered into the tomb, a lamp lit only for great festivals kindled spontaneously and shone brightly for some weeks.
Matka Boża Tęskniąca / Longing Mother of God, Warsaw, Poland – 26 June:
One of the oldest Churches in the Archdiocese of Warsaw is St Elizabeth Powsin Located on the main Altar is a painting of th Longing Mother of God– artist unknown – from the first half of the seventeenth century. At either side, the image is surrounded by statues of Saints Adalbert and Stanislaus – Polish Bishops and Martyrs. The testimony of miracles and graces relating to the Longing Mother of God icon, have been collected at least since the mid-seventeenth century. On 28 June 1998, the image became the fourth image of Mary in the Archdiocese of Warsaw to be canonically Crowned.
Bl Andrii Ischak St Anthelm of Belley O. Cart. (c 1105-1178) Bishop, Prior St Babolenus of Stavelot-Malmédy St Barbolenus of Fossés Bl Bartholomew of Vir St Corbican St David of Thessalonica St Deodatus of Nola St Dionysius of Bulgaria St Edburga of Gloucester St Hermogius of Tuy St Iosephus Ma Taishun St John of Rome St John of the Goths St José Maria Robles Hurtado
Blessed Jacques Ghazir Haddad OFM Cap (1875-1954) the “St Vincent de Paul of Lebanon,” “the Apostle of the Cross” and “the Apostle of Lebanon.” Priest, Religious of the Order of Friars Minor as a Capuchin Friar, Founder of the Franciscan Sisters of the Holy Cross of which he is the Patron, noted Preacher and founder of many orphanages and schools across Lebanon. Beautiful Blessed Jacques: https://anastpaul.com/2019/06/26/saint-of-the-day-blessed-jacques-ghazir-haddad-ofm-cap-1875-1954/
St Maxentius of Poitou St Medico of Otricoli Bl Mykola Konrad St Paul of Rome St Pelagius of Oviedo St Perseveranda of Poitiers Bl Raymond Petiniaud de Jourgnac St Salvius Bl Sebastian de Burgherre St Soadbair St Superius St Terence of Rome St Vigilius of Trent Bl Volodymyr Ivanovych Pryima — Martyrs of Africa – 4 saints: Four Christians who were martyred together – Agapitus, Emerita, Felix and Gaudentius at an unknown location in Africa, date unknown.
Martyrs of Alexandria – 3 saints: Three Christians who were martyred together, but we really know little more that the names – Agatho, Diogenes and Luceja. They were martyred in Alexandria, Egypt, date unknown.
Martyrs of Cambrai – 4 beati: Four Daughters of Charity of Saint Vincent de Paul nuns at Arras, France. Imprisoned together in 1792 and executed together two years later in the anti-Catholic excesses of the French Revolution. They were: • Jeanne Gerard • Marie-Françoise Lanel • Marie-Madeleine Fontaine • Thérèse-Madeleine Fantou They were guillotined on 26 June 1794 at Cambrai, Nord, France and Beatified in June 1920 by Pope Benedict XV.
DAY FOUR – NOVENA of DEVOTION to the PRECIOUS BLOOD of JESUS
Opening Prayer for each Day:
Grant me the grace to know You, to love You and to be truly sorry that I have offended You. I ask this grace by Your Precious Blood – By that Precious Blood, which bathed Your Sacred Body and trickled down to the ground in the Garden of Olives. By that Precious Blood, which poured forth from Your Sacred Body during the scourging. By that Precious Blood, which which covered Your Sacred Face when You were crowned with thorns. By that Precious Blood, which burst from Your hands and feet on Calvary. By that Precious Blood, which came forth from Your Sacred Heart after Your death. By that Precious Blood, which we drink in Holy Communion and of which You said: “He who feeds on My Flesh and drinks My Blood has life eternal.” Amen.
Day Four : Jesus Sheds Blood in the Scourging
Final prayer
Eternal Father, we offer You the Nost Precious Blood of Jesus shed in the violent and bloody Scourging. Accept it in recompense, for the loss of so much innocent blood in the world. We ask for justice and peace. We understand that Your loving Son’s offered His life in total obedience and that each stroke that He received from the whips was an act of sacrifice and of love for the redemption of the world. Father of mercy, may Your mercy never abandon us. Through Jesus Christ our Lord. Amen
Our Father … Glory be … V. Praise and thanksgiving be evermore to Jesus. R. Who with his blood has saved us. V. Glory to the Blood of Jesus! R. Now and forever. Amen
Thought for the Day – 25 June – Meditations with Antonio Cardinal Bacci (1881-1971)
The Power of God’s Love in the Christian Life
“The love which we have for God, our Creator, Redeemer and Benefactor, should not be merely sentimental. It must be effective. When love is sincere, it is active. It is not enought to say: I love You, O my God. We must show by our actions, that we love Him. “Not everyone who says to me, ‘Lord, Lord,’ shall enter the Kingdom of Heaven,” Jesus tells us, “but he who does the will of my Father in heaven, shall enter the kingdom of heaven” (Mt 7:21). Our love must be active, therefore. Moreover, we must avoid and detest sin because it is an offence against God and, we must strive to become holy. This involves sacrifice but sacrifice is the touchstone of love. Anyone in love, is not afraid of sacrifice – in fact, he looks for it, in order to prove his love. Charity, like faith, is a lifeless thing, if it is not accompanied by actions (Cf Js 2:17). We must love God by doing everything for love of Him. God will repay us generously, ot only in the next life but even in the present. Even on earth, the only real happiness, is that whch comes from Him.”
Quote/s of the Day – 25 June – “Month of the Sacred Heart” – Readings: Genesis 17: 1, 9-10, 15-22,Psalms 128: 1-2, 3, 4-5, Matthew 8: 1-4
“’You can make me clean.’”
Matthew 8:2
“… There is one Road and one only, well secured against all possibility of going astray and, this Road is provided by One Who is Himself both God and man. As God, He is the Goal, as man, He is the Way.”
St Augustine (354-430) Father and Doctor of Grace
“Let us stand fast in what is right and prepare our souls for trial. Let us wait upon God’s strengthening aid and say to Him: ‘O Lord, you have been our refuge in all generations.’”
St Boniface (c 672-754) “The Apostle of Germany” – Martyr
“Loving You, O God, brings its own reward here on earth, as well as the eternal reward of heaven. By becoming mirrors of Your love, by wearing the mask of Your likeness and by allowing You to make us perfect, we can know the joy of heaven, even while we abide here on earth.”
William of St Thierry O.Cist (c 1075 – c 1148)
“Lord, help me to live this day, quietly, easily. To lean upon Thy great strength, trustfully, restfully. To wait for the unfolding of Thy will, patiently, serenely. To meet others, peacefully, joyously. To face tomorrow, confidently, courageously.”
St Frances of Assisi (c 1181-1226)
ACT of FAITH
O MY GOD, I firmly believe that Thou art one God in Three Divine Persons, Father, Son and Holy Ghost. I believe that Thy Divine Son became Man and died for our sins and that He will come to judge the living and the dead. I believe these and all the truths which the Holy Catholic Church teaches because Thou hast revealed them, Who canst neither deceive nor be deceived. Amen
ACT of HOPE
O MY GOD, relying on Thy almighty power and infinite mercy and promises, I hope to obtain pardon of my sins, the help of Thy grace and Life Everlasting, through the merits of Jesus Christ, my Lord and Redeemer. Amen
ACT of CHARITY
O MY GOD, I love Thee above all things, with my whole heart and soul because Thou art all-good and worthy of all love. I love my neighbour as myself for the love of Thee. I forgive all who have injured me and ask pardon. of all whom I have injured. Amen
One Minute Reflection – 25 June – “Month of the Sacred Heart” – Readings: Genesis 17: 1, 9-10, 15-22,Psalms 128: 1-2, 3, 4-5, Matthew 8: 1-4
“‘You can make me clean.’” – Matthew 8:2
REFLECTION – “You must never fail to trust in God nor despair of His mercy; I should not like you to doubt or despair of improving. For even if the devil were able to throw you down from the heights of virtue, to the depths of wickedness, how much more can God recall you, to the summit of goodness. And not just bring you back, to the state you were in before your fall but He can make you much happier than you seemed to be before. Do not lose heart, I beg you and do not close your eyes to the hope of good, for fear that what happens to people who do not love God, should happen to you. For it is not the great number of one’s sins that leads the soul to despair but, disdain for God. As the Wise man says: “It is the characteristic of the impious to despair of salvation and hold it in contempt, since they have fallen into the pit of sin” (cf. Prv 18,3 Vg).
Therefore, every thought that takes our hope away, follows on from a lack of faith – like a heavy stone around our neck, it forces us to be always looking downwards to the earth and doesn’t allow us to raise our eyes to the Lord. But those with a brave heart and enlightened mind, know how to release their necks from this horrid weight. “Behold, as the eyes of servants are on the hand of their masters, as the eyes of a maid are on the hands of her mistress, so our eyes are on the Lord our God till he have pity on us” (Ps 123,2).” – St Rabanus Maurus (776-856), Benedictine Abbot and Bishop, Theologian, Poet, Writer – Three books dedicated to Bonosus, Bk 3, 4 ; PL 112, 1306
PRAYER – Almighty, ever-living God, we make our prayer to You at morning, noon and evening. Dispel from our hearts, the darkness of sin and bring us to the true light, Christ Your Son. Grant that through the intercession of the Blessed Virgin Mary, we may deny ourselves and love You above all things. Through Jesus, our Lord, with the Holy Spirit, God forever and ever, amen. OUR Lady of the Sacred Heart, Pray for Us! – Indulgence 100 Days. Everytime – Raccolta 174 St Pius X, 9 July 1904.
Our Morning Offering – 25 June – “Month of the Sacred Heart”
O DIVINE Heart of JESUS Pope Leo XIII Indulgence 100 Days, Once a day Raccolta 167 13 March 1901.
O DIVINE Heart of JESUS, grant, we beseech Thee, eternal rest to the souls in purgatory, the final grace to those who shall die today, true repentance to sinners, the light of the faith to pagans and Thy Blessing to me and mine. To Thee, O most compassionate Heart of JESUS! I commend all these souls and I offer to Thee, on their behalf, all Thy merits, together with the merits of Thy most Holy Mother and of all the Saints, Angels and all the Sacrifices of the Holy Mass, Communions, prayers and good works, which shall be accomplished today, throughout the Christian world. Amen
Saint of the Day – 25 June – Saint Adalbert of Egmond (Died c 740) Deacon, Confessor, Missionary, disciple of St Willibrord. Born in Northumbria, England and died in c 740 in Egmond, Holland of natural causes. Also known as – Adelbert, Aedelbert, Aedelbertus.
The Roman Martyrology states of him today: “In Holland, St Adalbert, Confessor, disciple of the sainted Bishop, Willibrord.”
Painting of Saints Boniface, Gregory the Great, Adalbert and a Priest, Jeroen van Noordwijk [nl], by Jan Joesten van Hillegom, 1530
According to our earliest source about Adalbert of Egmond, the tenth-century Vita Sancti Adelberti, Adalbert was born in Northumbria and came to Frisia as one of the companions of the Missionary, St Willibrord (d. 739).
Adalbert concentrated his efforts in preaching the Gospel to the area around present-day Egmond, North-Holland. He was beloved by the locals, who erected a little wooden Chapel in his honour at the site of his grave.
A prayer Shrine to St Adalbert in Egmond
Soon after his death in c 740, miracles started to take place: a widow who had prayed to the saint received her daily bread with the incoming tide; marauding Vikings who had their eyes set on Egmond were deceived by miraculously appearing mists.
In the tenth century, Adalbert visited the Nun, Wilfsit three times in a dream and told her that his bones should be exhumed and translated to her nunnery in Hallem (present-day Egmond-Binnen). Wilfsit contacted Count Dirk I of Holland (d. 939), who had the Church demolished and Adalbert’s bones dug up. As they did so, water welled up along with the saintly bones and a well was established on the site. Ever since, this well has been a holy place and has been visited by various pilgrims, among whom the blind Anglo-Saxon Folmar, whose sight was restored by drinking water from the well of Adalbert. A thousand years later, water can still be drunk from the well and for those of faith, miracles still occur.
The foundations of the original Church and St Adalbert’s Well
In the 18th century, in particular, water from the well was used to heal cows and other livestock. Interestingly, a nearby Abbey, named after Saint Adalbert, uses water from the well to brew its own beer. The beer is entitled ‘Sancti Adalberti Miraculum Novum’ – the latest miracle of Saint Adalbert!
St Adalbert of Egmond (Died c 740) Deacon, Missionary_ St Amand of Coly Bl Burchard of Mallersdorf St Cyneburga of Gloucester St Domingo Henares de Zafra Cubero Bl Dorothy of Montau St Eurosia of Jaca St Febronia of Nisibis Bl Fulgentius de Lara St Gallicanus of Embrun St Gallicanus of Ostia St Gohard of Nantes Bl Guy Maramaldi Bl Henry Zdick Bl John the Spaniard St Luceias and Companions
DAY THREE – NOVENA of DEVOTION to the PRECIOUS BLOOD of JESUS
Opening Prayer for each Day:
Grant me the grace to know You, to love You and to be truly sorry that I have offended You. I ask this grace by Your Precious Blood – By that Precious Blood, which bathed Your Sacred Body and trickled down to the ground in the Garden of Olives. By that Precious Blood, which poured forth from Your Sacred Body during the scourging. By that Precious Blood, which which covered Your Sacred Face when You were crowned with thorns. By that Precious Blood, which burst from Your hands and feet on Calvary. By that Precious Blood, which came forth from Your Sacred Heart after Your death. By that Precious Blood, which we drink in Holy Communion and of which You said: “He who feeds on My Flesh and drinks My Blood has life eternal.” Amen.
Day Three : Jesus Sheds Blood in the Agony in the Garden
Final prayer:
Eternal Father, we offer You the Blood of Jesus shed in the Garden of Olives. Jesus Christ, Your Son, during the days of His mortal life, presented prayers and supplications with great tears and sadness and the shedding of His Precious Blood. As Your suffering Son and Servant, He humbly obeyed Your Will. Give us, oh Father, through the Precious Blood of Jesus, shed in the Garden of Olives, the strength and perseverance to fulfill Your Will. Through the same Jesus Christ our Lord. Amen
Our Father … Glory be … V. Praise and thanksgiving be evermore to Jesus. R. Who by His Blood has saved us. V. Glory to the Blood of Jesus! R. Now and forever. Amen
Thought for the Day – 24 June – Meditations with Antonio Cardinal Bacci (1881-1971)
Mortification and Penance
“Our Lord reiterates many times, the command to do penance. “Repent, for the kingdom of God is at hand” (Mt 4:17). He even insists on penance as a necessary condition for salvation. “Unless you repent, you will all perish in the same manner” (Lk 13:3). It is a stern command and it may even seem cruel to some. Why does the infinitely good God, Who is our loving Father, wish us to impose penances and sufferings on ourselves? The answer is simple. God makes us suffer and do penance because He knows that it is necessary for our salvation. It is because He loves us and desires our welfare.
Mortification and suffering are necessary for two reasons. They are particularly necessary because, we are all sinners and must expiate our sins. Secondly, they are necessary because, without penance and suffering, we become attached to the world and forget all about Heaven, which is our real home. In His love for us, therefore, God commands us to do penance.
The Saints were gluttons for penance and mortification and went as far as imposing on themselves, sufferings which horrify us today. What are we doing in the way of penance? Let us remember the command of Jesus and His precursor, St John the Baptist: “Unless you repent, you will all perish!” (Ibid).”
Quote/s of the Day – 24 June – The Solemnity of the Nativity of St John the Baptist
“ And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit … “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.”
Luke 1:41,44
“What, then, will this child be? For surely the hand of the Lord is with him.”
Luke 1:66
“At my birth, I took away my mother’s barrenness and while still an infant, I healed my father’s dumbness, for You gave me in childhood, the gift of working miracles.”
St Gregory the Illuminator (c 213-270) Bishop
Homily on the holy Incarnation, 4
“John is a voice for a time but Christ is the eternal Word, from the beginning.”
St Augustine (354-430) Bishop, Father, Doctor of Grace
One Minute Reflection – 24 June – The Solemnity of the Nativity of St John the Baptist – Readings: Isaiah 49:1-6, Psalm 139:1-3, 13-15, Acts 13:22-26, Luke 1:57-66, 80
“The Lord called me from birth, from my mother’s womb he pronounced my name.” – Isaias 49:1
REFLECTION – “The birth of John the Baptist is full of miracles. An Archangel announced the coming of our Lord and Saviour Jesus; similarly, an Archangel announced the birth of John (Lk 1:13) and said: “He will be filled with the Holy Spirit from his mother’s womb.” The Jewish people did not see that our Lord did “signs and wonders” and healed their illnesses but John leapt for joy when he was still in his mother’s womb. It was impossible to hold him back and when the mother of Jesus arrived, the child already tried to come out of Elizabeth’s womb. “The moment your greeting sounded in my ears, the baby leapt in my womb for joy.” (Lk 1:44) Still in his mother’s womb, John had already received the Holy Spirit …
Scripture then says: “Many of the sons of Israel will he bring back to the Lord their God.” (Lk 1:16) John brought back “a large number,” the Lord brought back not a large number but everyone. For it is his task to bring all men back to God the Father …
I, for my part, think that the mystery of John is being fulfilled in the world until the present. The spirit and the power of John, must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” (Lk 1:17) and to “make ready the way of the Lord, [to] clear him a straight path” (Lk 3:5) in the roughness of their hearts. Not only at that time were “the winding paths … made straight and the rough ways smooth;” rather, the spirit and the power of John still go before the Lord and Saviour’s coming today. Oh greatness of the Lord’s mystery and of his plan for the world! ” – Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father – Homilies on St Luke, no. 4, 4-6
PRAYER – Almighty God and Father, You sent St John the Baptist, to the people of Israel to make them ready for Christ the Lord. Give us the grace of joy in the Spirit and guide the hearts of all the faithful, in the way of salvation and peace, as they harken to the voice of John, the Lord’s herald and bring them safely to Jesus, whom John foretold. St John the Baptist, may your intercession for the Church, bring us to the Light and the Way. We make our prayer through our Lord Jesus Christ, in the unity of the Holy Spirit, one God with You, forever amen.
Saint of the Day – 23 June – St John Theristus (c 1049-1129) Italian Basilian Monk and Hermit, called Theristus or “Harvester,” miracle-worker. Born in c 1049 im Palermo, Sicily and died on 24 June 1129 at Calabria, Sicily.
John’s father, Arconte di Cursano, a farmer near Botterio Signore in the territory of Stylus, was killed in a Saracen raid on the coasts of Calabria. His Calabrian mother was captured Saracens and brought to Palermo, where she gave birth. He grew up in the Christian faith in a Muslim environment. At the age of 14, he was encouraged by his mother to flee to his native country. He crossed the Strait of Messina in a boat without oars or sail and reached Monasterace. The inhabitants, seeing him dressed as a Moor, took him to the Bishop, who interrogated him. The boy answered that he was seeking Baptism but the bishop subjected him to harsh trials before giving him his name, being ‘John” after St John the Baptist, whose feast day it was, telling little John to spend his life in imitation of the great Precursor of Christ.
Once he grew up, he felt more and more attracted to the life of the Monks who lived in the caves around Stylus, fascinated by the example of two Basilian ascetics, Ambrose and Nicholas. After much insistence, despite his young age, he was admitted into the community. He distinguished himself by virtue, so such an extent, that he was later elected Abbot. He found in Cursano a treasure that belonged to his family and following the rule of Saint Basil. he distributed it to the poor.
St John’s cell
Once in June, at harvest time, he went to visit a knight who had provided food for the Monastery. He took with him a flask of wine and some bread. When he arrived at two fields, called Marone and Maturavolo, he offered the farmers the bread and wine. A furious storm arose, risking destruction of the harvest but through John’s prayer the storm retreated until the wheat had been harvested and gathered in sheaves. Thus he helped to miraculously harvest a large crop ahead of destructive weather, saving the locals from starvation. This and other miracles testifying to the help given to the farmers, earned him the nickname of Therìstis, that is “harvester” or “reaper.” The owner of the fields, struck by the incident, donated much of his harvest to the Monastery.
According to tradition, King Roger, suffering from an incurable wound on his face, was healed upon contact with John’s tunic and many others were healed: crippled, blind, deaf and demonic. Roger II then founded the Monastery of St. John in Nemore and named it after John Theristus.
The memory of John Theristus is found in all Greek traditions. It also entered the Roman Martyrology on 24 June. In 1660 Pope Alexander VIII had his body transferred to Stylus to avoid the raids of brigands and earthquakes. On 12 March 1662, together with the relics of Saints Ambrose and Nicholas, the remains were placed in a Church built by the Minims Fathers and later purchased by the Basilians who dedicated it to our Saint In 1791 it passed to the Redemptorists, who embellished the Church and Convent with marble works. In the left aisle, under the Altar, are venerated the relics of St John and his fellow Monks and mentors, Ambrose and Nicholas. The Convent is accessed through a marble portal. In the centre of the Cloister stands an ancient well in pink granite with four columns, covered by a canopy surmounted by a tin ship, with a praying child holding a Cross, in memory of the young John’s miraculous journey by sea.
Madonna della Navicella / Our Lady of the Ship , Chioggia, Venezia, Veneto, Italy (1508) – 24 June:
On 24 June 1508, in the afternoon, a strong storm, with disastrous effects, hit the inhabited area of Chioggia and Sottomarina. Rain, wind and storm had lashed the coast for a few hours. In the evening, fortunately, the storm abated and the weather improved. A greengrocer, Baldissera Zalon, went to the vegetable gardens, where the Sanctuary now stands , to see for himself the damage that the powerful storm had caused. Baldissera was a simple man, a peasant, who lived near his fields and lived on his work in the vegetable gardens. As soon as he left the house, after scanning the clouds of the sky that were moving away and the setting sun was peeping, he heard himself called by name. After the first moments of amazement, Baldissera turned and saw a majestic Lady, all dressed in black, who sat on a treetrunk thrown on the beach by the waves of the stormy sea. The greengrocer was stunned, so much so, that he was about to pass out, when the Lady revealed to him that she was the Mother of God, giving him courage and inviting him to go to the Bishop to warn him that the sins of the Chioggia challenged the justice of God and that penance had to be preached tenaciously, to avoid worse punishment. Then the Lady got on a craft that was near the shore but before leaving and disappearing, she opened her cloak showing the wounded and bleeding body of Jesus, making it clear that it had also been reduced by the sins of the Chioggiotti.
Baldiserra wasted no time and went to the Bishop, who organised a pilgrimage to the place of the apparition and the turnout of the faithful became more and more consistent day after day. In a short time, a Chapel was built on the spot and then, in 1515, a Sanctuary which was, however, destroyed in 1814. The current Church was built between 1952 and 1958 and was Consecrated on 24-25 June 1958 by Bishop Piasentini. The miraculous image was found, according to popular belief, a few days after the apparition, together with the log on which the Madonna sat when she appeared to Baldissera. The image and the LOG are preserved and are visible in the Basilica of San Giacomo.
St Aglibert of Créteil St Agoard of Créteil St Alena of Brussels St Amphibalus of Verulam
Bl Christopher de Albarran St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes Bl Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome St John Theristus (c 1049-1129) Monk St John of Tuy St Joseph Yuan Zaide Bl Maksymilian Binkiewicz
St Rumold St Simplicio of Autun Bl Theodgar of Vestervig St Theodulphus of Lobbes — Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were kicked out of the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
DAY TWO – NOVENA of DEVOTION to the PRECIOUS BLOOD of JESUS
Opening Prayer for each Day:
Grant me the grace to know You, to love You and to be truly sorry that I have offended You. I ask this grace by Your Precious Blood – By that Precious Blood, which bathed Your Sacred Body and trickled down to the ground in the Garden of Olives. By that Precious Blood, which poured forth from Your Sacred Body during the scourging. By that Precious Blood, which covered Your Sacred Face when You were Crowned with Thorns. By that Precious Blood, which burst from Your hands and feet on Calvary. By that Precious Blood, which came forth from Your Sacred Heart after Your death. By that Precious Blood, which we drink in Holy Communion and of which You said: “He who feeds on My Flesh and drinks My Blood has life eternal.“ Amen.
Day Two: Jesus Sheds Blood in the Circumcision
Final prayer:
Eternal Father, we offer You the Precious Blood of Jesus shed in the circumcision. In the fullness of time, You sent Your only Son, born of a woman, born under the Law. Help us to live in our lives the true spirit of laws. In Baptism we have become Your children, the new people of God. Preserve in us, Your strength, to live with faith, hope and charity. Through Jesus Christ, our Lord. Amen.
Our Father … Glory be … V. Praise and thanksgiving be evermore to Jesus. R. Who by His Blood has saved us. V. Glory to the Blood of Jesus! R. Now and forever. Amen
Thought for the Day – 23 June – Meditations with Antonio Cardinal Bacci (1881-1971)
Progress in the Love of God
“The entire Christian system is based on the love of God. This, is “the greatest and first commandment” (Mt 22:38) of Jesus, from which the second commandment, to love our neighbour, naturally flows. A man who does not observe this first commandment is not a Christian, whereas a man who endeavours to increase, everyday, his love for God, is a saint. There are may grades of ascent in this love but, the basic step is indicated in the words of our Divine Master: “He who has my commandments and keeps them, he is is who loves me” (Jn 14:15,21).
The love of God should not consist of an empty and ineffective sentimentality but, should comprise, a sincere determinations to please God by carrying out His will, without reserve and by becoming more closely united to Him, by the help of His holy grace. Progress in the love of God is divided by the masters of the spiritual lfe into three stages: (1) the period of purification; (2) the period of illuminations and; (3) the period of union with God. We may have advanced no farther than the first stage because there is still so much to be purified in our souls. Nevertheless, let us ask God’s grace, to help us to begin this work immediately!”
Quote/s of the Day – 23 June – The Memorial of St Joseph Cafasso (1811-1860)
“A single word from him – a look, a smile, his very presence – sufficed to dispel melancholy, drive away temptation and produce holy resolution in the soul.”
St John Bosco, writing about St Joseph
“All a person’s holiness, perfection and profit lies in doing God’s will perfectly…. Happy are we, if we succeed in pouring out our heart into God’s, in uniting our desires and our will to His, to the point, that one heart and one will are formed, wanting, what God wants, wanting, in the way, in the time and in the circumstances, what He desires and willing it all, for no other reason, than that God wills it.”
“We are born to love, we live to love and we will die, to love still more.”
“Never do anything that your heart tells you, is displeasing to Mary and, in addition, never deny her anything that you know she would welcome and desire from you.”
“Heaven is filled with converted sinners , of all kinds and there is room for more!”
One Minute Reflection – 23 June – “Month of the Sacred Heart” – Readings: Genesis 15: 1-12, 17-18, Psalms 105: 1-2, 3-4, 6-7, 8-9, Matthew 7: 15-20
“By their fruits, you shall know them.” – Matthew 7:20
REFLECTION – “Try to gather together more frequently to give thanks to God and to praise Him. For when you come together frequently, Satan’s powers are undermined, and the destruction he threatens, is destroyed in the unanimity of your faith. Nothing is better than peace, in which all warfare between heaven and earth is brought to an end.
None of this will escape you if you have perfect faith and love toward Jesus Christ. These are the beginning and the end of life – faith the beginning, love the end. When these two are found together, there is God and everything else concerning right living follows from them. No-one professing faith sins; no-one possessing love hates. “A tree is known by its fruit.” So those who profess to belong to Christ will be known by what they do. For the work we are about, is not a matter of words here and now but depends on the power of faith and on being found faithful to the end.
It is better to remain silent and to be, than to talk and not be. Teaching is good if the teacher also acts. Now there was one teacher who “spoke, and it was made” (Ps 33:9) and even what He did in silence, is worthy of the Father. He who has the word of Jesus can truly listen also to His silence in order to be perfect, that he may act through his speech and be known by his silence. Nothing is hidden from the Lord but even our secrets are close to Him. Let us then do everything, in the knowledge, that He is dwelling within us, so that we may be His temples and He may be God within us.” – St Ignatius of Antioch (c 35-c 108) Bishop and Martyr, Apostolic Father of the Church – Letter to the Ephesians, 13-15
PRAYER – God our Father, You open the gates of the kingdom of heaven to those who are born again of water and the Holy Spirit. Increase the grace You have given, so that the people who have been purified from all sin, may not forfeit the promised blessing of Your love. Grant that the Holy Spirit may ever guide and bear us in His inspiration. We make our pray through Christ, our Lord, in union with You and the Holy Spirit, one God forever, amen O HEART of love, I place all my trust in Thee; for though I fear all things from my weakness, I hope all things from Thy mercies. – Ejaculation of Saint Margaret Mary – Indulgence 300 Days, Everytime – Raccolta 180 St Pius X, 3 June 1908.
Our Morning Offering – 23 June – “Month of the Sacred Heart”
May the Heart of Jesus be the King of My Heart! By St Francis de Sales (1567-1622) Doctor of Charity
May Your Heart dwell always, in our hearts! May Your Blood ever flow, in the veins of our souls! O Sun of our hearts, You give life to all things, by the rays of Your goodness! I will not go, until Your Heart has strengthened me, O Lord Jesus! May the Heart of Jesus be the King of my heart! Blessed be God. Amen
Saint of the Day – 23 June – Blessed Marie of Oignies (1167-1213) Recluse, Mystic, Ascetic, chastely married in continence, spiritual advisor., gifted with supernatural insight and prophesy. Marie had a deep devotion to the Passion, the Blessed Virgin and for the Souls in Purgatory, for whom she offered many prayers and penances. Born in 1167 at Nivelles, Diocese of Liege, Belgium and died n 23 June 1213 of natural causes. Patronages – against fever, of women in labour . Also known as Mary, Maria, Mariam. Miriam.
Marie of Oignies was born of very wealthy parents. But while still very young, she rejected everything childish or vain — games, beautiful clothing, ornaments. At the age of fourteen, despite her desire to be a nun, she was obliged to marry a virtuous young lord. Her holy life caused admiration in her spouse and decided him to follow her examples and together they resolved to practice continence for life, to distribute their wealth to the poor and consecrate themselves to works of piety. The demon tried every artifice to make them relent in their holy resolution but failed. They drew down on themselves the most abundant blessings, as well as sarcasms and insults from the worldly.
Marie had the gift of tears and could not look at a Crucifix without breaking into a torrent of tears or being ravished in ecstasy. When a Priest told her to cease these exhibitions, she asked God to make him understand that it was not possible for a creature to arrest tears which the Holy Spirit obliges to well up. And the Priest, that same day while saying his Mass, began to shed so many tears that the Altar cloths and his vestments, were wet with them.
She had a great devotion to Saint John the Evangelist and conversed with him, as well as with her Guardian Angel. By vision and revelation, she often knew the temptations and secrets of the hearts of the persons who consulted her. She converted many, obtained graces by her prayers for the living and especially for the dead, for whom she offered prayers and sacrifices and suffered various illnesses with invincible patience. Her many visitors made her life of contemplation difficult and she decided to change her residence; her husband permitted her to go to Oignies, where she lived in retreat amidst her heavenly favours and conversations.
She saw the place destined for her in heaven and gave up her holy soul surrounded by angelic songs of bliss. The faithful who had addressed her, were so impressed with the value of her intercession, that her relics became the object of great respect. Buried at Oignies, her remains in 1609 were placed in a silver reliquary in its Parish Church of Our Lady; in 1817 they were transferred to the Church of Saint Nicolas at Nivelle, near her birthplace.
Saint John‘s Eve Vigil of the Feast of the Nativity of Saint John the Baptist
Madonna del Sasso, Bibbiena, Arezzo, Toscana, Italy (1347) – 23 June:
The little seer , Caterina, 7 years old, while her mother was washing clothes in the Vessa stream, moved away a little, placing herself near a stone . Here she saw a beautiful lady dressed all in white who, having entered the nearby field of beans, collected several and placed them in the bosom of the girl. Meanwhile, the mother was busy and the little girl ran to tell her of the lady and showed her the beans she had received but the mother paid no attention to her daughter’s meeting.
Returning to the village, Caterina complained to her mother because the beans had grown so much that their weight was difficult for her to bear but her mother told her to be patient as they would soon be home. In the evening, the mother wanted to cook some of those beans but she noticed that they were full of blood. The whole country ran to see the prodigy. The following morning, everyone went in procession to the stone and here they decided to build a Chapel in honour of the Madonna. The apparition of the Madonna del Sasso was preceded and followed by two further miraculous events.
Also in 1347, shortly before the vision, a white dove appeared on the top of the stone and was approached only by children and an old hermit , Beato Martino da Poppi, a Camaldolese Monk, who had his hermitage nearby . When the children approached it, the dove pecked at their fingers and hands but if adults approached, it flew away. In 1444, several people saw golden-blue light globes inside and outside the C hurch these appeared for about three months The podestà, together with some family and friends, returning from a hunting party, about 300 meters away from the sacred stone, saw a crowd of white-dressed young men heading in procession to the Church. A small Chapel was immediately built next to the boulder, later enlarged to include the entire boulder. It now host sthe beautiful image of the Madonna del Sasso, painted by Bicci di Lorenzo in 1435 . This image miraculously remained intact in the fire that completely destroyed the Church in 1486.
The Dominican Fathers were custodians of the Sanctuary since 1468,. They immediately worked on the construction of the current Sanctuary, in pure Renaissance style, based on a design by Giuliano da Maiano. A great amount of funds for the construction of the Sanctuary and Convent, came from Savonarola in 1495, who solicited help from noble families of Florence and from the Medici in particular.
Bl Félix of Cîteaux St Felix of Sutri Bl Frances Martel Bl Francis O’Sullivan St Hidulphus of Hainault St James of Toul St John of Rome
St Joseph Cafasso (1811-1860) “Priest of the Gallows”, Priest, Theology Lecturer, Social Reformer, Confessor, Spiritual Director (of St John Bosco and quite a few other Saints), Rector of a post-Ordination Theological College, member of the Third Order of St Francis. His will bequeathed everything to aid the Little House of Divine Providence which was the religious order founded by St Joseph Benedict Cottolengo (1786-1842). St John Bosco (1815-1888) preached the funeral Mass homily. Patronages – Italian prisons, Prison chaplains, Prisoners, those condemned to death. St Joseph Cafasso’s Biography: https://anastpaul.com/2018/06/23/saint-of-the-day-23-june-st-joseph-cafasso-1811-1860-priest-of-the-gallows/
Bl Lupo de Paredes Blessed Marie of Oignies (1167-1213) Recluse, Mystic, Ascetic St Moeliai of Nendrum Bl Peter of Juilly Bl Thomas Corsini of Orvieto St Thomas Garnet Bl Walhere of Dinant St Zenas of Philadelphia St Zeno of Philadelphia — Martyrs of Ancyra: A family of converts who were arrested, tortured and sent in chains to Ancyra, Galatia (modern Ankara, Turkey) where he was tortured more by order of governor Agrippinus during the persecutions of Diocletian. Martyr. They were – Eustochius, Gaius, Lollia, Probus, Urban. They were roasted over a fire and finally beheaded c 300 in Ancyra, Galatia (modern Ankara, Turkey).
Martyrs of Nicomedia: During the persecutions of Diocletian, many Christians fled their homes to live in caves in the area of Nicomedia. In 303 troops descended on the area, systematically hunted them down and murdered all they could find.
DAY ONE – NOVENA of DEVOTION to the PRECIOUS BLOOD of JESUS
Opening Prayer for each Day:
Grant me the grace to know You, to love You and to be truly sorry that I have offended You. I ask this grace by Your Precious Blood – By that Precious Blood, which bathed Your Sacred Body and trickled down to the ground in the Garden of Olives. By that Precious Blood, which poured forth from Your Sacred Body during the Scourging. By that Precious Blood, which covered Your Sacred Face when You were Crowned with Thorns. By that Precious Blood, which burst from Your Hands and Feet on Calvary. By that Precious Blood, which came forth from Your Sacred Heart after Your death. By that Precious Blood, which we drink in Holy Communion and of which You said: “He who feeds on My Flesh and drinks My Blood has life eternal.” Amen.
Day One: Blood Is Life
Final prayer:
Eternal Father, Creator of the universe, God of life, You have created us in Your image and likeness. We are living creatures through blood. You listen to the cries of the Blood of Your Son Jesus which calls to Heaven for reconciliation and pardon. Help us to be attentive to the cries of the blood of our brothers and sisters. Preserve in us, the work of Your love, so that, remembering always the mystery of our salvation, we are able to integrate, in our daily lives, this very mystery. Through Jesus Christ, Your Son, Our Lord. Amen
Our Father … Glory be … V. Praise and thanksgiving be evermore to Jesus. R. Who by His Blood has saved us. V. Glory to the Blood of Jesus! R. Now and forever. Amen
Thought for the Day – 22 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Love of the Sacred Heart of Jesus Revealed in the Gospel
“If we meditate on the pages of the Gospel, we shall find that they are vibrant with the infinite love of the Sacred Heart of Jesus. Let us, in imagination, enter the cave of Bethlehem and kneel before the crib where the Divine Infant is lying. Darkness is all around, darkness over the earth, darkness in the minds and hearts of the majority of men. But, now, the heavens open and from the brightness the voices of angels ring out, “Glory to God in the highest and on earth, peace among men of goodwill.” Who is this infant? He is the Eternal Word, the substantial image of God, Who, for love of us, has been made man. He is the Infinite One Who has willed to unite Himself with the finite, in order to lift us towards Himself. This little heart is throbbing like that of any baby but, in this throb, is expressed the love of the God-Man. It is a profound mystery, that God should have loved man so much, that He became a tiny infant. Yet, He did this so that we might love Him more easily and in order to show us His own immeasurable love. There is about this Infant, a fascination, at once human and divine, which compels us to love Him, even as Mary, Joseph and the simple shepherds loved Him. He is asking us for love, adoration and complete surrender. Can we refuse Him?
Now let us take ourselves in imagination to Calvary and kneel at the foot of the Cross. The heart which began to beat with the sacred love in the manger at Bethlehem, has given everything for us, has poured forth it’s precious blood for our salvation and, has bestowed on us, as a final gift, the Blessed Mother of God. Now, this heart is consumed with love for us and ceases to beat only when it has give us everything. “It is consummated” (Jn 19:30). At Bethlehem we have experienced a joyful ecstasy of love. Here, at the foot of the Cross, we should experience a deep sorrow, which will cause us to weep for our sins and to transform our lives after the model of Jesus Christ.”
Quote/s of the Day – 22 June – “Month of the Sacred Heart” – The Memorial of St Paulinus of Nola (c 354-431)
“He is the Light of Truth, the Path of life, the Power and Mind, Hand and Strength of the Father. He is the Sun of Justice, Source of Blessings, Flower of God, God’s Son, Creator of the world, Life of our mortality and Death to our death. He is the Master of the virtues. He is God to us …!”
“By His rights as Lord, He demands wholly our hearts, tongues and heads. He wishes to be the object of our thought and understanding, our belief and reading, our fear and love. . . ”
Above Poem 10, from The Poems of St. Paulinus of Nola,
“With all my heart I pray, for the hope of heaven because hope and faith, are of much more value, than all the riches of this world.”
“The man without Christ is dust and shadow.”
St Paulinus of Nola (c 354-431) Bishop, Confessor, Father of the Church
One Minute Reflection – 22 June – “Month of the Sacred Heart” – Genesis 13: 2, 5-18, Psalms 15: 2-3a, 3bc-4ab, 5, Matthew 7: 6, 12-14
“The road that leads to life” … Matthew 7:14
REFLECTION – “This, beloved, is the way in which we found our salvation, Jesus Christ, the High Priest who offers our gifts, the patron and helper in our weakness (Heb 10:20; 7:27; 4:15). It is through Him, that we look straight at the heavens above. Through Him, we see mirrored, God’s faultless and transcendent countenance. Through Him, the eyes of our heart were opened. Through Him, our unintelligent and darkened mind shoots up into the light. Through Him, the Master was pleased to let us taste the knowledge that never fades, He who is “the radiance of His splendour, who towers as much above the angels, as the title He has inherited, is superior to theirs” (He 1:3-4) (…)
Let us take our body. The head is nothing without the feet and the feet are nothing without the head. The smallest organs of our body are necessary and valuable to the whole body, in fact, all parts conspire and yield the same obedience, toward maintaining the whole of the body (cf.1 Co 12:12f.). Therefore, let the whole of our body be maintained in Christ Jesus and let each submit to their neighbour’s rights in the measure determined by the special gift bestowed on them. Let the strong care for the weak and the weak respect the strong; let the rich support the poor and the poor render thanks to God for giving them the means of supplying their needs; let the wise show their wisdom, not in words but in active help; the humble must not testify to themselves but leave it to another to testify in their behalf. Those who are continent must not boast, knowing that it is another who confers on them the ability to remain continent.
Let us, therefore, reflect brethren, of what clay we were made, what and who we were when we entered the world, out of what grave and darkness, our Maker and Creator has brought us into the world, where He has prepared His benefits before our birth. Since, then, we owe all these blessings to Him, we are obliged to thank Him in every way.” … St Pope Clement I (c 35 – c 99) –Pope from c 90 to c 99 – Letter to the Corinthians, § 36-38
PRAYER – Increase in us, Lord, Your gift of faith, so that the praise we offer You, may ever yield its fruit from heaven, May the Spirit pour into our hearts, that we may walk in Your light and become like You. May the prayers of the Blessed Virgin Mary, Our Lady of Grace and all Your Saints, help us in our striving for holiness. Through Christ, our Lord in union with the Holy Spirit, God forever, amen. SWEET HEART of my JESUS, Make me love Thee ever more and more! – Indulgence 300 Days Everytime –Plenary Once a Month – Raccolta 162 – Bl Pius IX 26 November 1876.
Our Morning Offering – 22 June – “Month of the Sacred Heart”
O Sacred Heart of Jesus By St Gertrude the Great (1256-1302)
O Sacred Heart of Jesus, Fountain of eternal life, Your Heart is a glowing Furnace of Love. You are my Refuge and my Sanctuary. O my adorable and loving Saviour, consume my heart with the burning fire with which Your Heart is enflamed. Pour down on my soul those graces which flow from Your love. Let my heart be united with Your Heart. Let my will be conformed to Your Will in all things. May Your Will be the Rule of all my desires and actions. Amen
Saint of the Day – 22 June – Blessed Pope Innocent V OP (c 1225-1275) Bishop of Rome and Ruler of the Papal States from 21 January to 22 June 1276 (the date of his death), Friar of the Order of Preachers, Theologian, renowned Preacher, Scholar, Writer, Dominican Office bearer, disciple of St Albert the Great and collaborator and friend of St Thomas Aquinas.and St Bonaventure. He acquired a reputation as an effective preacher. He held one of the two “Dominican Chairs” at the University of Paris, the other being held by St Albert the Great and was instrumental in helping with the compilation of the “program of studies” for the Order. In 1269, Peter of Tarentaise was Provincial of the French Province of Dominicans. He was a close collaborator of Blessed Pope Gregory X, who named him Bishop of Ostia and raised him to Cardinal in 1273. Upon the death of Gregory in 1276, Peter was elected Pope, taking the name Innocent V. He died about five months later but during his brief tenure facilitated a peace between Genoa and King Charles I of Sicily. Innocent V was Beatified on 9 March 1898 by Pope Leo XIII. Born in c 1225 at Tarentaise, Burgundy, France as Petrus a Tarentasia and died on 22 June 1276 at Rome, Italy of natural causes. Also known as – Doctor famosissimus, Petrus a Tarentasia, Peter of Tarentaise.
The Roman Martyrology states of him today: “At Rome, Blessed Innocent V, Pope who laboured with mildness and prudence, to maintain liberty for the Church and harmony among Christians. The veneration paid to him. Pope Leo XIII approved and confirmed.”
Petrus a Tarentasia, was barely 10 years old when he was admitted to the Dominican Order by Blessed Jordan of Saxony as a boy-novice and sent to Paris to study. Like Saint Thomas Aquinas, Blessed Ambrose of Siena and other luminaries of the 13th century, he fell under the masterly tutelage of Saint Albert the Great. He received his Master’s Degree in theology in 1259, then he taught for some years in Paris, where he contributed a great deal to the Order’s reputation for learning. He wrote a number of commentaries on Scripture and the Commentary on the Sentences of Peter Lombard but he devoted most of his time to the classroom. He soon became famous as a preacher and theologian, and in 1259, with a committee including his friend Thomas Aquinas, composed a plan of study that is still the basis of Dominican teaching.
At age 37, Peter began the long years of responsibility in the various offices he was to hold in his lifetime as Prior Provincial of France. He visited ,on foot, all Dominican houses under his care and was then sent to Paris to replace Thomas Aquinas at the University of Paris. Twice Provincial, he was chosen Archbishop of Lyons in 1272 and administered the affairs of the Diocese for some time, though he was never actually Consecrated for that See.
The next year Peter was appointed Cardinal-Archbishop of Ostia, Italy, while still administering the See of Lyons. With the great Franciscan, Saint Bonaventure, he assumed much of the labour of the Council of Lyons, to which Saint Thomas was hastening at the time of his death. To the problems of clerical reform and the healing of the Greek schism the two gifted Friars devoted their finest talents. Before the Council was over, Bonaventure died, and Peter of Tarentaise preached the funeral panegyric.
In January 1276, Peter was with Blessed Pope Gregory X when the latter died at Arezzo. The conclave was held in the following month. On 21 January, 1276, Peter of Tarentaise received every vote except his own. With a sad heart, he left the seclusion of his religious home to ascend the Fisherman’s Throne as Pope Innocent V.
The reign of the new Pope, which promised so much to a harassed people, was to be very brief. But, imbued with the spirit of the Apostles, he crowded a lifetime into the short space given him.
He instigated a new crusade against the Saracens and began reforms in the matter of regular observance. He actually succeeded in solving many of the questions of the Greek schism and in establishing a short-lived truce. He struggled to reconcile the Guelphs and Ghibellines, restored peace between Pisa and Lucca and acted as mediator between Rudolph of Hapsburg and Charles of Anjou. He restored the custom of personally assisting at choral functions with the canons of the Lateran and he inspired all, with the love that animated his heart.
Had the measures begun by Innocent V had time to be fully realised, he might have accomplished great good for the Church; he did at least open the way for those who were to follow him.
Death stopped the hand of the zealous Pope when he had reigned only five months. Like his friends Saint Thomas and Saint Bonaventure, he was untouched by the honours and dignity with which he had been favoured and death found him exactly what he had been for more than 40 years–a simple, humble Friar.
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