Posted in MORNING Prayers, NOVENAS

ANNOUNCING a NOVENA to ST PIUS of PIETRELCINA/St Padre Pio (1887-1968) – Beginning Friday 14 September

ANNOUNCING a NOVENA to ST PIUS of PIETRELCINA/St Padre Pio O.F.M. Cap (1887-1968)
Beginning Friday 14 September – Feast Day 26 September

“I want only to be a poor friar who prays… Pray, hope and don’t worry.   

Worry is useless. God is merciful and will hear your prayer…

Prayer is the best weapon we have; it is the key to God’s heart…”

St Pius of Pietrelcina/St Padre Pio (1887-1968)announging-a-novena-to-st-padre-pio-beginning-thurs-14-sept-12 sept 2018


DAY NINE – NOVENA in honour of the EXALTATION of the HOLY CROSS – 13 September

DAY NINE – NOVENA in honour of the EXALTATION of the HOLY CROSS – 13 September

Eternal Love

Lord Jesus, Your cross manifested Your decision
to always do the Father’s will.
That God you revealed shines so resplendently on the Holy Cross.
It is a God who loves because He is pure love.
On the Holy Cross, You gave everything – Your life.
By Your self-giving, we have been redeemed.
May our veneration of Your Holy Cross
enable us to live the challenge of love,
that we, too, may learn to trust, to understand
and to forgive.
That we may remove from our hearts,
hatred, mistrust and resentment
and be like You, a total gift of self.
May Your Holy Cross lead us to life
and communion with our brothers and sisters. Amen.


Dear Lord Jesus
Who because of Your burning love for us willed to be crucified
and to shed Your Most Precious Blood for the redemption
and salvation of our souls,
to bear the sins of all the history of humanity,
from Adam to the end of time.
look down upon us and grant the petition we ask
…………….( mention your intention)
We trust completely in Your Mercy.
Cleanse us from sin by Your Grace,
sanctify our work,
give us and all those who are dear to us,
our daily bread, lighten the burden of our sufferings,
bless our families,
and grant to the nations, so sorely afflicted,
Your Peace, which is the only true peace,
so that by obeying Your Commandments
we may come at last to the glory of Heaven.

O Cross, you are the glorious sign of victory.
Through your power may we share
in the triumph of Christ Jesus. Amen
Glory Be. (3x)day-nine-novena-holy-cross-13-sept-eternal-love-13 sept 2017

Posted in DOCTORS of the Church, FATHERS of the Church, GOD the FATHER, MORNING Prayers, PAPAL HOMILIES, QUOTES of the SAINTS, QUOTES on FAITH, SAINT of the DAY, The WORD

Thought for the Day – 13 September – 13 September – St John Chrysostom (347-407) Doctor – “John of the Golden Mouth”

Thought for the Day – 13 September – 13 September – St John Chrysostom (347-407) Doctor – “John of the Golden Mouth”

“The Second Paul”

“The Ladder to God”

It is said of John Chrysostom that when he was seated upon the throne of the New Rome, that is, Constantinople, God caused him to be seen as a second Paul, a doctor of the Universe.

Indeed, there is in Chrysostom a substantial unity of thought and action, in Antioch as in Constantinople.   It is only the role and situations that change.

In his commentary on Genesis, in meditating on God’s eight acts in the sequence of six days, Chrysostom desired to restore the faithful from the creation to the Creator:  “It is a great good”, he said, “to know the creature from the Creator”, He shows us the beauty of the creation and God’s transparency in His creation, which thus becomes, as it were, a “ladder” to ascend to God in order to know Him.

To this first step, however, is added a second:  this God Creator is also the God of indulgence (synkatabasis).   We are weak in “climbing”, our eyes grow dim.   Thus, God becomes an indulgent God who sends to fallen man, foreign man, a letter, Sacred Scripture, so that the creation and Scripture may complete each another.   We can decipher creation in the light of Scripture, the letter that God has given to us.   God is called a “tender father” (philostorgios) (ibid.), a healer of souls (Homily on Genesis, 40, 3), a mother (ibid.) and an affectionate friend (On Providence 8, 11-12).

But in addition to this second step – first, the creation as a “ladder” to God and then, the indulgence of God through a letter which he has given to us, Sacred Scripture – there is a third step.   God does not only give us a letter – ultimately, He Himself comes down to us, He takes flesh, becomes truly “God-with-us”, our brother until His death on a Cross.

And to these three steps – God is visible in creation, God gives us a letter, God descends and becomes one of us – a fourth is added at the end.   In the Christian’s life and action, the vital and dynamic principle is the Holy Spirit (Pneuma) who transforms the realities of the world.   God enters our very existence through the Holy Spirit and transforms us from within our hearts.”

Pope Benedict XVI – General Audience 26 September 2007

St John Chrysostom, Pray for us!st-john-chrysostom-pray-for-us-13 sept 2017


Quote/s of the Day – 13 September – the Memorial of St John Chrysostom (347-407) Father & Doctor of the Church

Quote/s of the Day – 13 September – the Memorial of St John Chrysostom (347-407) Father & Doctor of the Church

“Never separate yourself from the Church.
No institution has the power of the Church.
The Church is your hope.
The Church is your salvation.
The Church is your refuge.”

“When you are before the altar where Christ reposes,
you ought no longer to think that you are amongst men;
but believe that there are troops of Angels
and Archangels standing by you and trembling with respect
before the Sovereign Master of Heaven and earth.
Therefore, when you are in Church,
be there in silence,
fear and veneration.”

“If we approach with faith, we too will see Jesus… 
for the Eucharistic table takes the place of the crib.
Here, the Body of the Lord is present, 
wrapped, not in swaddling clothes 
but in the rays of the Holy Spirit.”

“It is simply impossible to lead,
without the aid of prayer,
a virtuous life.”it is simply impossible - st john chrysostom - 13 sept 2018

“Let the mouth also fast from disgraceful speeches and railings.
For what does it profit if we abstain from fish and fowl
and yet bite and devour our brothers and sisters?
The evil speaker eats the flesh of his brother
and bites the body of his neighbour!”

St John Chrysostom (347-407) Father & Doctor

“John of the Golden Mouth”let-the-mouth-also-fast-from-disgraceful-st-john-chrysostom 13 sept 2017


One Minute Reflection – 13 September – Today’s Gospel – Luke 6:27–38

One Minute Reflection – 13 September – Today’s Gospel – Luke 6:27–38 – Thursday of the Twenty-third week in Ordinary Time, Year B and the Memorial of St John Chrysostom (347-407) Father & Doctor of the Church

“Judge not and you will not be judged;  condemn not and you will not be condemned; forgive, and you will be forgiven;  give, and it will be given to you;  good measure, pressed down, shaken together, running over, will be put into your lap.   For the measure you give, will be the measure you get back.”...Luke 6:37-38judge not and you will not be judged - luke 6 37-38 - 13 sept 2018

REFLECTION – “O envious one, you injure yourself more than he whom you would injure and the sword with which you wound will recoil and wound yourself.   What harm did Cain do to   Abel? Contrary to his intention he did him the greatest good, for he caused him to pass to a better and a blessed life and he himself was plunged into an abyss of woe.   In what did Esau injure Jacob?   Did not his envy prevent him from being enriched in the place in which he lived and, losing the inheritance and the blessing of his father, did he not die a miserable death?   What harm did the brothers of Joseph do to Joseph, whose envy went so far as to wish to shed his blood?   Were they not driven to the last extremity and well-nigh perishing with hunger, whilst their brother reigned all through Egypt?   It is ever thus;  the more you envy your brother, the greater good you confer upon him.   God, who sees all, takes the cause of the innocent in hand and, irritated by the injury you inflict, deigns to raise up him whom you wish to lower and will punish you to the full extent of your crime.   If God usually punishes those who rejoice at the misfortunes of their enemies, how much more will He punish those who, excited by envy, seek to do an injury to those who have never injured them?”…Saint John Chrysostomit is ever thus the more you envy your brother - st john chrysostom - 13 sept 2018

“It will do us good today to think of an enemy – I think we all have someone who has hurt us or who wants to hurt us or who tries to hurt us.   Ah, this!   The mafia prayer is:   “You will pay for it”, the Christian prayer is:   “Lord, bless him and teach me to love him”…Pope Francis – Santa Marta, 19 June 2018it will do us good today - pope francis 13 sept 2018

PRAYER – Lord God, strength of those who hope in You, by Your will, St John Chrysostom became renowned in the Church, for his astounding eloquence and his forbearance in persecution.   Grant that we may be enriched by his teaching and thus grow in sanctity, to follow the commandments You set forth in Your Word, Your Son who is our Saviour and Redeemer.   By the prayers of St John Chrysostom, may we attain the place You have prepared for us.   We make our prayer through Jesus Christ with the Holy Spirit, one God, forever john chrysostom pray for us - 13 sept 2018

Posted in DOCTORS of the Church, FATHERS of the Church, MARIAN PRAYERS, Our MORNING Offering, SAINT of the DAY, The BLESSED VIRGIN MARY

Our Morning Offering – 13 September – The Memorial of St John Chrysostom (347-407) Father & Doctor of the Church

Our Morning Offering – 13 September – The Memorial of St John Chrysostom (347-407) Father & Doctor of the Church

Hail, O Mother!
By St John Chrysostom (347-407) Father & Doctor of the Church

Hail, O Mother!
Virgin, heaven, throne,
glory of our Church,
its foundation and ornament.
Earnestly pray for us to Jesus,
your Son and Our Lord,
that through your intercession
we may have mercy on the day of judgment.
Pray that we may receive
all those good things
which are reserved for those who love God.
Through the grace and favour of Our Lord,
Jesus Christ, to whom,
with the Father
and the Holy Spirit,
be power, honour and glory,
now and forever.
Amenhail o mother - by st john chrysostom - 13 sept 2018


Saint of the Day – 13 September – St John Chrysostom (347-407) Father and Doctor of the Church – “Golden Mouthed”

Saint of the Day – 13 September – St John Chrysostom (347-407) Father and Doctor of the Church – “Golden Mouthed” – (c 347 at Antioch, Asia Minor – 407 of natural causes) Bishop, Father and Doctor, Preacher, Orator, Writer, Theologian, Confessor.

Listening to Pope Benedict XVI’s Homily,
General Audience, 19 September 2007

st john chryosotom info

“This year (2007) is the 16th centenary of St John Chrysostom’s death (407-2007).  It can be said that John of Antioch, nicknamed “Chrysostom”, that is, “golden-mouthed“, because of his eloquence, is also still alive today because of his works.   An anonymous copyist left in writing that “they cross the whole globe like flashes of lightening”.beautiful - SaintJohnChrysostom-790x480

Chrysostom’s writings also enable us, as they did the faithful of his time whom his frequent exiles deprived of his presence, to live with his books, despite his absence.   This is what he himself suggested in a letter when he was in exile (To Olympias, Letter 8, 45).

He was born in about the year 349 in Antioch, Syria (today Antakya in Southern Turkey). He carried out his priestly ministry there for about 11 years, until 397, when, appointed Bishop of Constantinople, he exercised his episcopal ministry in the capital of the Empire prior to his two exiles, which succeeded one close upon the other – in 403 and 407.   Let us limit ourselves today to examining the years Chrysostom spent in Antioch.   He lost his father at a tender age and lived with Anthusa, his mother, who instilled in him exquisite human sensitivity and a deep Christian faith.   After completing his elementary and advanced studies crowned by courses in philosophy and rhetoric, he had as his teacher, Libanius, a pagan and the most famous rhetorician of that time.   At his school John became the greatest orator of late Greek john chrysostom - engraving

He was baptised in 368 and trained for the ecclesiastical life by Bishop Meletius, who instituted him as lector in 371.   This event marked Chrysostom’s official entry into the ecclesiastical cursus.   From 367 to 372, he attended the Asceterius, a sort of seminary in Antioch, together with a group of young men, some of whom later became Bishops, under the guidance of the exegete Diodore of Tarsus, who initiated John into the literal and grammatical exegesis characteristic of Antiochean tradition.

He then withdrew for four years to the hermits on the neighbouring Mount Silpius.   He extended his retreat for a further two years, living alone in a cave under the guidance of an “old hermit”.   In that period, he dedicated himself unreservedly to meditating on “the laws of Christ”, the Gospels and especially the Letters of Paul.   Having fallen ill, he found it impossible to care for himself unaided and therefore had to return to the Christian community in Antioch (cf. Palladius, Dialogue on the Life of St John Chrysostom, 5).

The Lord, his biographer explains, intervened with the illness at the right moment to enable John to follow his true vocation.   In fact, he himself was later to write that were he to choose between the troubles of Church government and the tranquillity of monastic life, he would have preferred pastoral service a thousand times (cf. On the Priesthood, 6, 7):  it was precisely to this that Chrysostom felt called.   It was here that he reached the crucial turning point in the story of his vocation:  a full-time pastor of souls! Intimacy with the Word of God, cultivated in his years at the hermitage, had developed in him an irresistible urge to preach the Gospel, to give to others what he himself had received in his years of meditation.   The missionary ideal thus launched him into pastoral care, his heart on fire.


Between 378 and 379, he returned to the city.   He was ordained a deacon in 381 and a priest in 386 and became a famous preacher in his city’s churches.   He preached homilies against the Arians, followed by homilies commemorating the Antiochean martyrs and other important liturgical celebrations: this was an important teaching of faith in Christ and also in the light of his Saints.   The year 387 was John’s “heroic year”, that of the so-called “revolt of the statues”.   As a sign of protest against levied taxes, the people destroyed the Emperor’s statues.   It was in those days of Lent and the fear of the Emperor’s impending reprisal that Chrysostom gave his 22 vibrant Homilies on the Statues, whose aim was to induce repentance and conversion.   This was followed by a period of serene pastoral care (387-397).my snip - st john chrysostom 4

Chrysostom is among the most prolific of the Fathers – 17 treatises, more than 700 authentic homilies, commentaries on Matthew and on Paul (Letters to the Romans, Corinthians, Ephesians and Hebrews) and 241 letters are extant.   He was not a speculative theologian.   Nevertheless, he passed on the Church’s tradition and reliable doctrine in an age of theological controversies, sparked above all by Arianism or, in other words, the denial of Christ’s divinity.   He is, therefore, a trustworthy witness of the dogmatic development achieved by the Church, from the fourth to the fifth centuries.

His is a perfectly pastoral theology in which there is constant concern for consistency between thought expressed via words and existential experience.   It is this in particular that forms the main theme of the splendid catecheses with which he prepared catechumens to receive Baptism.

On approaching death, he wrote that the value of the human being lies in “exact knowledge of true doctrine and in rectitude of life” (Letter from Exile).   Both these things, knowledge of truth and rectitude of life, go hand in hand – knowledge has to be expressed in life.   All his discourses aimed to develop in the faithful the use of intelligence, of true reason, in order to understand and to put into practice the moral and spiritual requirements of

John Chrysostom was anxious to accompany his writings with the person’s integral development in his physical, intellectual and religious dimensions.   The various phases of his growth are compared to as many seas in an immense ocean:  “The first of these seas is childhood” (Homily, 81, 5 on Matthew’s Gospel).   Indeed, “it is precisely at this early age that inclinations to vice or virtue are manifest”.   Thus, God’s law must be impressed upon the soul from the outset “as on a wax tablet” (Homily 3, 1 on John’s Gospel).   This is indeed the most important age.   We must bear in mind how fundamentally important it is that the great orientations which give man a proper outlook on life truly enter him in this first phase of life.   Chrysostom therefore recommended – “From the tenderest age, arm children with spiritual weapons and teach them to make the Sign of the Cross on their forehead with their hand” (Homily, 12, 7 on First Corinthians).   Then come adolescence and yout –  “Following childhood is the sea of adolescence, where violent winds blow…, for concupiscence… grows within us” (Homily 81, 5 on Matthew’s Gospel).   Lastly comes engagement and marriage – “Youth is succeeded by the age of the mature person who assumes family commitments – this is the time to seek a wife” (ibid.).

He recalls the aims of marriage, enriching them – referring to virtue and temperance – with a rich fabric of personal relationships.  Properly prepared spouses therefore bar the way to divorce, everything takes place with joy and children can be educated in virtue. Then when the first child is born, he is “like a bridge, the three become one flesh, because the child joins the two parts” (Homily 12, 5 on the Letter to the Colossians) and the three constitute “a family, a Church in miniature” (Homily 20, 6 on the Letter to the Ephesians).

snip st john chrysostom

Chrysostom’s preaching usually took place during the liturgy, the “place” where the community is built with the Word and the Eucharist.   The assembly gathered here expresses the one Church (Homily 8, 7 on the Letter to the Romans), the same word is addressed everywhere to all (Homily 24, 2 on First Corinthians), and Eucharistic Communion becomes an effective sign of unity (Homily 32, 7 on Matthew’s Gospel).

His pastoral project was incorporated into the Church’s life, in which the lay faithful assume the priestly, royal and prophetic office with Baptism.   To the lay faithful he said: “Baptism will also make you king, priest and prophet” (Homily 3, 5 on Second Corinthians).

From this stems the fundamental duty of the mission, because each one is to some extent responsible for the salvation of others:  “This is the principle of our social life… not to be solely concerned with ourselves!” (Homily 9, 2 on Genesis).   This all takes place between two poles – the great Church and the “Church in miniature”, the family, in a reciprocal relationship.

As you can see, dear brothers and sisters, Chrysostom’s lesson on the authentically Christian presence of the lay faithful in the family and in society is still more timely than ever today.   Let us pray to the Lord to make us docile to the teachings of this great Master of the faith.”

“I would like to end this writing with a final word of the great Doctor, in which he invites his faithful – and also us, of course – to reflect on the eternal values:

“For how long will we be nailed to the present reality?   How much longer will it be before we can meet with success?   How much longer will we neglect our salvation? ” 

Let us remember what Christ considered we deserved, let us thank Him, glorify Him, not only with our faith but also with our effective actions, in order to obtain future goods through the grace and loving tenderness of Our Lord Jesus Christ, for whom and with whom glory be to the Father and to the Holy Spirit, for ever and ever.  Amen”

(Pope Benedict XVI, 10 August 2007)


Posted in DOCTORS of the Church, FATHERS of the Church, SAINT of the DAY

Memorials of the Saints – 13 September

St John Chrysostom (347-407) “Golden Mouthed” Father & Doctor of the Church (Memorial)
Full biography here:

Dedication of the Basilicas of Jerusalem:  Commemoration of the dedications of the basilicas built on Mount Calvary and the Church of the Holy Sepulchre in Jerusalem.

St Aigulf
St Amatus
St Amatus of Sion
St Barsenorius
Bl Claude Dumonet
St Columbinus of Lure
St Emiliano of Valence
St Evantius of Autun
Bl Gertrude Prosperi
St Gordian of Pontus
Bl Hedwig of Hreford
St Julian of Ankyra
St Ligorius
St Litorius of Tours
St Macrobius
St Marcellinus of Carthage
Bl María López de Rivas Martínez
St Maurilius of Angers
St Nectarius of Autun
St Philip of Rome
St Venerius of Tino

Martyrs of Ireland:
• Blessed Edward Stapleton
• Blessed Elizabeth Kearney
• Blessed James Saul
• Blessed Margaret of Cashel
• Blessed Richard Barry
• Blessed Richard Butler
• Blessed Theobald Stapleton
• Blessed Thomas Morrissey
• Blessed William Boyton

Martyred in the Spanish Civil War including the Martyrs of Pozo de Cantavieja – 11 beati:
• Blessed Bienvenido Villalón Acebrón
• Blessed Emilio Antequera Lupiáñez
• Blessed Florencio Arnáiz Cejudo
• Blessed Francisco Rodríguez Martínez
• Blessed Joaquín Gisbert Aguilera
• Blessed José Álvarez-Benavides de La Torre
• Blessed José Cano García
• Blessed José Román García González
• Blessed Juan Capel Segura
• Blessed Juan Ibáñez Martín
• Blessed Luis Eduardo López Gascón
• Blessed Manuel Alvarez y Alvarez
• Blessed Manuel Martínez Giménez
• Blessed Pío Navarro Moreno
• Blessed Ramiro Argüelles Hevia
• Blessed Sabino Ayastuy Errasti
• Blessed Teófilo Montes Calvo