Posted in NOTES to Followers

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Apologies for the late posts today dear friends.

no internet - better late than never - 16 sept 2018


Thought for the Day – 16 September –  Today’s Gospel: Mark 8:27–35

Thought for the Day – 16 September –  Today’s Gospel: Mark 8:27–35 – Twenty-fourth Sunday in Ordinary Time, Year B

“But who do you say that I am?”

Peter answered him, “You are the Christ.”...Mark 8:29

These same questions are proposed to each of us today:  “Who is Jesus for the people of our time?” and more importantly:  “Who is Jesus for each of us?”, for me, for you,…? Who is Jesus for each one of us?

We are called to make Peter’s answer our own response, joyfully professing that Jesus is the Son of God, the Eternal Word of the Father, who became man to redeem mankind, pouring out the abundance of divine mercy upon it.

The world needs Christ more than ever:  His salvation, His merciful love.

Pope Francis – Angelus, 19 June 2016but who do YOU say that I am mark 8 29a 16 sept 2018


Quote/s of the Day – 16 September – The Memorial of Sts Cornelius and Cyprian Martyrs

Quote/s of the Day – 16 September – The Memorial of Sts Cornelius and Cyprian Martyrs

“We must carry out the will of God
rather than our own.
This is what we pledge to do in the “Our Father”,
which we recite every day.
What a travesty it would be if,
after praying that God’s will be done,
we should carry out that will halfheartedly
and only because we are obliged to do so!we-must-carry-out-the-will-of-god-rather-than-our-own-st-cyprian-of-carthage-190-258

“We have solemnly renounced the world
and therefore, whilst we continue in it,
we should behave like strangers and pilgrims.”we have solemnly renounced the world - st cyprian - 16 sept 2018

“You cannot have God for your Father
if you do not have the Church for your mother….
God is one and Christ is one and His Church is one;
one is the faith and one is the people cemented together
by harmony into the strong unity of a body….
If we are the heirs of Christ, let us abide in the peace of Christ;
if we are the sons of God, let us be lovers of peace.”you-cannot-have-god-for-your-father-st-cyprian-of-carthage-16 sept 2017

“You who are envious, let me tell you
that however often you may seek
for the opportunity of injuring him whom you hate,
you will never be able to do him so much harm,
as you do harm to yourselves.
He whom you would punish through the malice of your envy,
may probably escape but you will never
be able to fly from yourselves.” (St Cyprian from The Unity of the Catholic Church)you-who-are-envious- st cyprian - 16 sept 2017

“Let us remember one another in concord and unanimity.
Let us on both sides of death always pray for one another.
Let us relieve burdens and afflictions by mutual love,
that if one of us, by the swiftness of divine condescension,
shall go hence the first, our love may continue in the presence
of the Lord and our prayers for our brethren and sisters
not cease in the presence of the Father’s mercy.”
St Cyprian from letters (to St Pope Cornelius no 253)

St Cyprian of Carthage (190-258)let-us-remember-one-another-st-cyprian-of-carthage-190-258-16 sept 2017


One Minute Reflection – 16 September – Today’s Gospel: Mark 8:27–35

One Minute Reflection – 16 September – Today’s Gospel: Mark 8:27–35 – Twenty-fourth Sunday in Ordinary Time, Year B and the Memorial of Sts Cornelius & Cyprian and St Ninian

“If any man would come after me,
let him deny himself and take up his cross
and follow me.”…Mark 8:34

REFLECTION – “Being one with Christ is our sanctity, and progressively becoming one with him our happiness on earth, the love of the cross in no way contradicts being a joyful child of God. Helping Christ carry his cross fills one with a strong and pure joy, and those who may and can do so, the builders of God’s kingdom, are the most authentic children of God.   And so those who have a predilection for the way of the cross by no means deny that Good Friday is past and that the work of salvation has been accomplished.   Only those who are being saved, only children of grace, can in fact be bearers of Christ’s cross.   Only in union with the divine Head does human suffering take an expiatory power.   To suffer and to be happy although suffering, to have one’s feet on the earth, to walk on the dirty and rough paths of this earth and yet to be enthroned with Christ at the Father’s right hand, to laugh and cry with the children of this world and ceaselessly sing the praises of God with the choirs of angels – this is the life of the Christian until the morning of eternity breaks forth.”…St Teresa Benedicta of the Cross (1891-1942)to suffer and to be happy - st t benedicta of the Cross - 16 sept 2018

PRAYER – Look upon us Lord, Creator and Ruler of the whole world, give us the grace to serve You with all our hearts, to take up our cross and follow You, that we may come to know the power of Your love and the forgiveness which You give and You teach.   Grant that by the intercession of Sts Cornelius and Cyprian and St Ninian, we may attain the glory of Your kingdom and see You face to face.   We make our prayer through Christ our Lord with the Holy Spirit, one God forever, amen.sts-cornelius-and-cyprian-pray-for-us-16 sept 2017st ninian pray for us - 16 sept 2018

Posted in MORNING Prayers, NOVENAS

NOVENA to St Padre Pio/St Pius of Pietrelcina – DAY THREE – 16 September

NOVENA to St Padre Pio/St Pius of Pietrelcina – DAY THREE – 16 September

St Padre Pio you have said:

I am greatly comforted and very content in Jesus’ company and who could describe the help it is to me to have Him continually by my side?   This company makes me much more careful not to do anything which would displease God.   It seems to me as if Jesus is constantly watching me.   If it sometimes happens that I lose the presence of God, I soon hear Our Lord calling me back to my duty.   I cannot describe the voice He uses to call me back but I know that it is very penetrating and the soul who hears it finds it almost impossible to refuse what He asks.

Let us Pray:

Gracious God, You generously blessed Your servant, Padre Pio, with the gifts of the Spirit.
You marked his body with the five wounds of Christ Crucified,
as a powerful witness to the saving Passion and Death of Your Son
and as a stirring inspiration to many people of Your infinite mercy, forgiveness and love.
In the confessional, Padre Pio laboured endlessly for the salvation of souls.
Whenever You called, he answered,
serving Your people for the greater good of their souls
and for your Glory.
Through his powerful intercession, many who suffered were healed of sickness and disease.
Endowed with the gift of discernment, he could read people’s hearts.
With dignity and intense devotion, he celebrated daily Mass,
inviting countless men and women to a greater union with Jesus Christ,
in the Sacrament of the Holy Eucharist.
Through the intercession of Saint Pio,
we confidently beseech You to to grant us the grace of
………………. (state your petition here).
Help us to imitate his example of prayerful holiness and compassion,
so that we, too, may faithfully follow the Risen Lord
and one day rejoice in the Kingdom,
where You live and reign forever and ever.


Sunday Reflection – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Sunday Reflection – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Excerpt from a Letter of His Holiness Pope Benedict XVI,
given on the Occasion of the 16th Centenary
of the Death of St John Chrysostom “Doctor of the Eucharist”

For Chrysostom, the ecclesial unity that is brought about in Christ is attested to in a quite special way in the Eucharist. “Called “Doctor of the Eucharist’ because of the vastness and depth of his teaching on the Most Holy Sacrament”, he taught that the sacramental unity of the Eucharist constitutes the basis of ecclesial unity in and for Christ.   “Of course, there are many things to keep us united. A table is prepared before all… all are offered the same drink, or, rather, not only the same drink but also the same cup. Our Father, desiring to lead us to tender affection, has also disposed this – that we drink from one cup, something that is befitting to an intense love”.   Reflecting on the words of St Paul’s First Letter to the Corinthians, “The bread which we break, is it not a participation in the body of Christ?”, John commented,for the Apostle, therefore, “just as that body is united to Christ, so we are united to Him through this bread”.   And even more clearly, in the light of the Apostle’s subsequent words:  “Because there is one bread, we who are many are one body”, John argued:  “What is bread?   The Body of Christ  . And what does it become when we eat it?   The Body of Christ – not many bodies but one body.   Just as bread becomes one loaf although it is made of numerous grains of wheat…, so we too are united both with one another and with Christ…. Now, if we are nourished by the same loaf and all become the same thing, why do we not also show the same love, so as to become one in this dimension, too?”.

Chrysostom’s faith in the mystery of love that binds believers to Christ and to one another led him to experience profound veneration for the Eucharist, a veneration which he nourished in particular in the celebration of the Divine Liturgy.   Indeed, one of the richest forms of the Eastern Liturgy bears his name:  “The Divine Liturgy of St John Chrysostom”.   John understood that the Divine Liturgy places the believer spiritually between earthly life and the heavenly realities that have been promised by the Lord.   He told Basil the Great of the reverential awe he felt in celebrating the sacred mysteries with these words:   “When you see the immolated Lord lying on the altar and the priest who, standing, prays over the victim… can you still believe you are among men, that you are on earth? Are you not, on the contrary, suddenly transported to Heaven?”   The sacred rites, John said, “are not only marvellous to see but extraordinary because of the reverential awe they inspire. The priest who brings down the Holy Spirit stands there… he prays at length that the grace which descends on the sacrifice may illuminate the minds of all in that place and make them brighter than silver purified in the crucible. Who can spurn this venerable mystery?”.when you see the immolated lord - st john chrysostom - sunday reflection - 16 sept 2018 24th ord time year b

With great depth, Chrysostom developed his reflection on the effect of sacramental Communion in believers:  “The Blood of Christ renews in us the image of our King, it produces an indescribable beauty and does not allow the nobility of our souls to be destroyed but ceaselessly waters and nourishes them”.   For this reason, John often and insistently urged the faithful to approach the Lord’s altar in a dignified manner, “not with levity… not by habit or with formality”, but with “sincerity and purity of spirit”.   He tirelessly repeated that preparation for Holy Communion must include repentance for sins and gratitude for Christ’s sacrifice made for our salvation.   He therefore urged the faithful to participate fully and devoutly in the rites of the Divine Liturgy and to receive Holy Communion with these same dispositions:  “Do not permit us, we implore you, to be killed by your irreverence but approach Him with devotion and purity and, when you see Him placed before you, say to yourselves:  “By virtue of this Body I am no longer dust and ashes, I am no longer a prisoner but free, by virtue of this, I hope in Heaven and to receive its goods, the inheritance of the angels and to converse with Christ'”.by virtue of this body - st john chrysostom - 16 sept 2018

Of course, he also drew from contemplation of the Mystery the moral consequences in which he involved his listeners: he reminded them that communion with the Body and Blood of Christ obliged them to offer material help to the poor and the hungry who lived among them.   The Lord’s table is the place where believers recognise and welcome the poor and needy whom they may have previously ignored.   He urged the faithful of all times to look beyond the altar where the Eucharistic Sacrifice is offered and see Christ in the person of the poor, recalling that thanks to their assistance to the needy, they will be able to offer on Christ’s altar a sacrifice pleasing to God.”...Pope Benedict

He said:
“Lift up and stretch out your hands,
not to heaven but to the poor…
if you lift up your hands in prayer
without sharing with the poor,
it is worth nothing.”lift up and stretch out your hands, not to heaven but to the poor - st john chrysostom - 16 sept 2018

St John Chrysostom (347-407), Father and Doctor of the Eucharist, Pray for us!st john chrysostom pray for us.2

Posted in DOCTORS of the Church, Our MORNING Offering, PRAYERS of the SAINTS, The HOLY EUCHARIST

Our Morning Offering – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Our Morning Offering – 16 September – Twenty-fourth Sunday in Ordinary Time, Year B

Jesus, Joy of Loving Hearts
By St Bernard of Clairvaux (1090-1153) Doctor of the Church

Jesus, joy of loving hearts,
You Fount of life,
You Light of men,
from the best bliss that earth imparts
we turn unfilled to You again.
We taste You,
O You living Bread,
and long to feast upon You still:
We drink of You, the Fountainhead,
and thirst our souls from You to fill.
O Jesus, ever with us stay,
make all our moments calm and bright;
chase the dark night of sin away,
shed o’er the world Your holy light.
Amen, Amenjesus joy of loving hearts - st bernard - eucharistic prayer - 16 sept 2018

Posted in SAINT of the DAY

Saint of the Day – 16 September – St Ninian (c 360-Died 432) Apostle to the Southern Picts

Saint of the Day – 16 September – St Ninian (c 360 – Died 432) Apostle to the Southern Picts, Bishop, Missionary, Monastic Founder, Wonderworker – also known as  Apostle of North Britain,  Apostle of the Southern Picts/Picts,  Dinan, Ninias, Ninianus, Ninus, Nynia, Ninyas, Ringan, Ringen.   St Ninian was born in c 360 at Cumbria, Britain and he died in c 432 of natural causes.   His body was interred at the church at Whithorn Abbey, Scotland but his relics were lost during the Reformation.  Patronages – Shetland Isles, Antigonish, Nova Scotia, Canada, diocese of, Galloway, Scotland, diocese of.Ninian beautiful lg(1)

St Ninian, a Briton by origin, is one of the most venerated saints of Scotland.   He is commemorated as “Apostle of the Southern Picts.”   Although few details of the life and activities of St Ninian are known, in addition to ancient traditions several early written pieces of evidence about the saint have survived.   Our great authority, the Venerable Bede mentions St Ninian in his Ecclesiastical History of the English People (731).   In the ninth century, an anonymous author wrote an account of St  Ninian’s miracles. St Aelred of Rievaulx in the twelfth century and the Irish archbishop James Usher of Armagh early in the seventeenth century wrote about St Ninian as well.

The future saint was most probably born in the second half of the fourth century—perhaps in about 360.   He belonged to the so-called “Roman-British” tradition of early British Christianity.   His native land was most likely Cumbria, at least it is nearly certain that he was born south of Hadrian’s Wall in today’s northern England.   His father, according to some sources, was a local Christian ruler.   While still very young, St Ninian very clearly began to feel a calling to Christianise his native country.   According to tradition, after the saint went to study in Rome, he then visited Gaul where at his monastery in Tours he met St Martin—a great missionary and father of monasticism of Gaul.   There is an opinion that St Ninian was consecrated bishop either in Rome or Gaul (and, if the latter, the consecration was probably performed by St Martin himself).header - st ninian

Inspired by St Martin’s example, in about 394 St Ninian returned to Scotland where he made the Whithorn peninsula in the present-day region of Dumfries and Galloway (south-western Scotland) the centre of his missionary activities.   From here he successfully preached to the Southern Picts and converted many of them to Christ.   He obviously preached to Irish settlers in Scotland as well and his work among them was fruitful.   There is no doubt that St Ninian established his see at Whithorn and also founded a church and a monastery dedicating it to St Martin.   Historians suppose that it was St Martin who sent skilled masons from Gaul to help Ninian build the church at Whithorn.   Whithorn derives its name from the main monastery church whose walls had been built of stone covered with lime plaster, which was a great rarity in Britain at that time.   The very name “Whithorn” can be translated as “lime washed church”, or “white house” and throughout the medieval period this splendid church together with the whole diocese was known as “Candida Casa” (“white house” in Latin).   The church was built in a Roman fashion and according to the best standards of the time.

st ninian's chapel
The remains of St Ninians Whithorn Chapel

The monastery founded by St Ninian became a famous missionary and monastic centre. He and his disciples evangelised the Southern Picts and Northern Britons.   Some traditions say that St Ninian’s disciples extended the mission to Scotland in general, which is testified by a large number of churches dedicated to him there and at least three in northern England.   St Ninian, a renowned ascetic and man of prayer, used to live alone in solitude in a cave for prayer – Whithorn indeed played an important role in the development ofChristianity in Britain, along with Iona and Lindisfarne.   St Ninian was probably the first Bishop of Galloway.   During his life St Ninian worked many miracles, which continued through his prayers after his death.

st ninian's cave - maxresdefault
St Ninian’s Cave – detail of His Cross
st ninian's cave with pilgrims driftwood crosses
St Ninian’s cave with pilgrims’ driftwood crosses

Some believe that shortly before his death St Ninian may have moved from Scotland to Ireland and died there, though there is no real evidence to confirm this.   According to a legend, at the moment of St Ninian’s repose, a bell began to ring by itself, announcing the death of the righteous man and calling everybody to his deathbed.   St Ninian was buried in a stone coffin near the altar of the church that he had built on Whithorn. Pilgrims flocked to his relics up to the sixteenth century Reformation.

The Whithorn monastery had close connections with Mediterranean countries.   Its monks were famous for their learning and severity of ascetic life, adopted by them from the Christian East.   It was Whithorn where there studied many future missionaries, now venerated in different parts of Scotland.   Today Christian pilgrims visit Whithorn on a par with other important early Christian shrines in northern Britain.   The cave where Ninian used to pray and (possibly) the saint’s personal bell have survived.   The cave is located on the east side of the peninsula.   It is a truly peaceful, quiet place in idyllic surroundings and all Christians who visit it feel the holy bishop’s presence there to this day.   A very ancient settlement, now a district within the city of Stirling in central Scotland, is called St Ninians in honour of the saint.

st ninian apostle to the pics - glass

Excavations carried out on Whithorn in recent times have confirmed the authenticity of the ancient traditions concerning St Ninian (this is true for many other early Christian sites in the British Isles as well).  Specifically, the remains of a very ancient circular church were discovered and its walls had indeed been whitewashed.   Ancient inscribed Christian gravestones as well as very small wattle houses were discovered near the church, which indicates that a monastic community had existed here in the Celtic period. Supposedly, the monastery had more than one church and it definitely had a school. Though it is impossible to ascertain whether this monastery was dedicated to St Martin or not, it was believed that the monastery kept a portion of his relics.   Later, such was the fame of St Ninian that his veneration spread to Kent and to Denmark.   Today he is even venerated in the Nova Scotia province of eastern Canada and in Africa.ninian

Numerous parish churches and chapels dedicated to St Ninian or associated with him are scattered all over southern Scotland.   Nearly all of them are more than 1000 years old.   Some of them were founded by the saint himself and later partly rebuilt, others were founded by his disciples, who spread the Gospel to the north, west and other parts of the country.   One of the greatest disciples of St Ninian was St Kentigern.   Notably, most of the surviving medieval churches dedicated to St Ninian are situated to the south of the Firth of Forth and the Firth of Clyde estuaries, on Orkney (where he is widely venerated), Shetland (of which he is a patron-saint) islands as well as on the Isle of Man, on the island of Bute and on the island of Sanda in the Faeroes.   Ruins of the chapel built by St Ninian as well as early crosses and a holy well have survived on this island.   Local legends relate that the holy bishop is buried on Sanda and that his grave can still allegedly be found here—under an old alder tree.   True, this is just a legend but Sanda originally belonged to the Whithorn Monastery and had close links with its community. St. Ninian’s disciples also erected a chapel on the isle known as “St Ninian’s Isle” after him – this is in Shetland, and the ruins of a twelfth century chapel survive there to this day.

st ninian's well snip
St Ninian’s Well

The Whithorn peninsula is considered to be the main site of the veneration of St Ninian to this day.   Here pilgrims can see ruins of the late medieval Roman Catholic priory, including its nave, vault and the very site where the shrine with St Ninian’s relics used to stand.   The museum on Whithorn houses a large collection of interesting artefacts discovered here during the recent excavations.   In addition to the priory ruins, the parish church, cave and other ancient monuments, the peninsula also has another museum which exhibits a considerable number of ancient Celtic crosses, the oldest of them dating back to the fifth century.   A thirteenth century chapel dedicated to St Ninian has partly survived not far away, though it is now roofless.

May St Ninian continue to evangelise his beloved peoples in Scotland and Northern England and may he pray for us all!st ninian glass 2st-ninian-image-2-114695224

Posted in SAINT of the DAY

Memorials of the Saints – 16 September

St Pope Cornelius (Martyred in 253) (Memorial)
St Cyprian of Carthage (190-Martyred in 258) (Memorial)
Full story here:

St Abundantius of Rome
St Abundius of Rome
St Andrew Kim Taegon
St Cunibert of Maroilles
St Curcodomus
Bl Dominic Shobyoye
St Dulcissima of Sutri
St Edith of Wilton
St Eugenia of Hohenburg
St Euphemia of Chalcedon
St Geminianus of Rome
St John of Rome
Bl Louis Allemand
St Lucy of Rome
St Ludmila
St Marcian the Senator
Bl Martin of Huerta
Bl Michael Himonaya
St Ninian (Died 432) Apostle to the Southern Picts
Bl Paul Fimonaya
St Priscus of Nocera
St Rogellus of Cordoba
St Sebastiana
St Servus Dei
St Stephen of Perugia
Bl Pope Victor III
St Vitalis of Savigny

Martyrs of the Via Nomentana: Four Christian men martyred together, date unknown – Alexander, Felix, Papias and Victor. They were martyred on the Via Nomentana outside Rome, Italy.

Martyred in the Spanish Civil War:
• Blessed Antonio Martínez García
• Blessed Ignasi Casanovas Perramón
• Blessed Manuel Ferrer Jordá
• Blessed Pablo Martínez Robles
• Blessed Salvador Ferrer Cardet