Thought for the Day – 30 April – Tuesday of the Second week of Easter and the Memorial of St Pope Pius V OP (1504-1572), The Pope of Lepanto
This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier.
During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed and decided upon a course of action. The Council closed in 1563.
Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism and established the Confraternity of Christian Doctrine classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. And ALL THIS in 6 years of his papacy!
In striving to reform both Church and state, Pius encountered vehement opposition from England’s Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius’s hopes for a Europe united against the Turks. Only at the last minute was he able to organise a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on 7 October 1571.
Pius’s ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries and faithfully observed the spirit of the Dominican Rule that he had professed.
In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorising and implementing the new birth called for, by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life. Amen, Alleluia!
Quote of the Day – Lepanto – 30 April – Tuesday of the Second week of Easter and the Memorial of St Pope Pius V OP (1504-1572), The Pope of Lepanto
Lepanto
BY G K CHESTERTON (1874-1936)
White founts falling in the courts of the sun,
And the Soldan of Byzantium is smiling as they run.
There is laughter like the fountains in that face of all men feared,
It stirs the forest darkness, the darkness of his beard,
It curls the blood-red crescent, the crescent of his lips,
For the inmost sea of all the earth is shaken with his ships.
They have dared the white republics up the capes of Italy,
They have dashed the Adriatic round the Lion of the Sea,
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross,
The cold queen of England is looking in the glass.
The shadow of the Valois is yawning at the Mass.
From evening isles fantastical rings faint the Spanish gun,
And the Lord upon the Golden Horn is laughing in the sun.
Dim drums throbbing, in the hills half heard,
Where only on a nameless throne a crownless prince has stirred,
Where, risen from a doubtful seat and half attainted stall,
The last knight of Europe takes weapons from the wall,
The last and lingering troubadour to whom the bird has sung,
That once went singing southward when all the world was young,
In that enormous silence, tiny and unafraid,
Comes up along a winding road the noise of the Crusade.
Strong gongs groaning as the guns boom far, Don John of Austria is going to the war,
Stiff flags straining in the night-blasts cold
In the gloom black-purple, in the glint old-gold,
Torchlight crimson on the copper kettle-drums,
Then the tuckets, then the trumpets, then the cannon, and he comes.
Don John laughing in the brave beard curled,
Spurning of his stirrups like the thrones of all the world,
Holding his head up for a flag of all the free.
Love-light of Spain—hurrah!
Death-light of Africa!
Don John of Austria
Is riding to the sea.
Mahound is in his paradise above the evening star, (Don John of Austria is going to the war.)
He moves a mighty turban on the timeless houri’s knees,
His turban that is woven of the sunset and the seas.
He shakes the peacock gardens as he rises from his ease,
And he strides among the tree-tops and is taller than the trees,
And his voice through all the garden is a thunder sent to bring
Black Azrael and Ariel and Ammon on the wing.
Giants and the Genii,
Multiplex of wing and eye,
Whose strong obedience broke the sky
When Solomon was king.
They rush in red and purple from the red clouds of the morn,
From temples where the yellow gods shut up their eyes in scor,
They rise in green robes roaring from the green hells of the sea
Where fallen skies and evil hues and eyeless creatures be,
On them the sea-valves cluster and the grey sea-forests curl,
Splashed with a splendid sickness, the sickness of the pearl,
They swell in sapphire smoke out of the blue cracks of the ground,—
They gather and they wonder and give worship to Mahound.
And he saith, “Break up the mountains where the hermit-folk can hide,
And sift the red and silver sands lest bone of saint abide,
And chase the Giaours flying night and day, not giving rest,
For that which was our trouble comes again out of the west.
We have set the seal of Solomon on all things under sun,
Of knowledge and of sorrow and endurance of things done,
But a noise is in the mountains, in the mountains, and I know
The voice that shook our palaces—four hundred years ago:
It is he that saith not ‘Kismet’; it is he that knows not Fate,
It is Richard, it is Raymond, it is Godfrey in the gate!
It is he whose loss is laughter when he counts the wager worth,
Put down your feet upon him, that our peace be on the earth.”
For he heard drums groaning and he heard guns jar, (Don John of Austria is going to the war.)
Sudden and still—hurrah!
Bolt from Iberia!
Don John of Austria
Is gone by Alcalar.
St Michael’s on his mountain in the sea-roads of the north (Don John of Austria is girt and going forth.)
Where the grey seas glitter and the sharp tides shift
And the sea folk labour and the red sails lift.
He shakes his lance of iron and he claps his wings of stone,
The noise is gone through Normandy; the noise is gone alone;
The North is full of tangled things and texts and aching eyes
And dead is all the innocence of anger and surprise,
And Christian killeth Christian in a narrow dusty room,
And Christian dreadeth Christ that hath a newer face of doom,
And Christian hateth Mary that God kissed in Galilee,
But Don John of Austria is riding to the sea.
Don John calling through the blast and the eclipse
Crying with the trumpet, with the trumpet of his lips,
Trumpet that sayeth ha! Domino gloria!
Don John of Austria
Is shouting to the ships.
King Philip’s in his closet with the Fleece about his neck (Don John of Austria is armed upon the deck.)
The walls are hung with velvet that is black and soft as sin,
And little dwarfs creep out of it and little dwarfs creep in.
He holds a crystal phial that has colours like the moon,
He touches, and it tingles, and he trembles very soon,
And his face is as a fungus of a leprous white and grey
Like plants in the high houses that are shuttered from the day,
And death is in the phial, and the end of noble work,
But Don John of Austria has fired upon the Turk.
Don John’s hunting, and his hounds have bayed—
Booms away past Italy the rumour of his raid
Gun upon gun, ha! ha!
Gun upon gun, hurrah!
Don John of Austria
Has loosed the cannonade.
The Pope was in his chapel before day or battle broke, (Don John of Austria is hidden in the smoke.)
The hidden room in man’s house where God sits all the year,
The secret window whence the world looks small and very dear.
He sees as in a mirror on the monstrous twilight sea
The crescent of his cruel ships whose name is mystery.
They fling great shadows foe-wards, making Cross and Castle dark,
They veil the plumèd lions on the galleys of St Mark
And above the ships are palaces of brown, black-bearded chiefs,
And below the ships are prisons, where with multitudinous griefs,
Christian captives sick and sunless, all a labouring race repines
Like a race in sunken cities, like a nation in the mines.
They are lost like slaves that sweat, and in the skies of morning hung
The stair-ways of the tallest gods when tyranny was young.
They are countless, voiceless, hopeless as those fallen or fleeing on
Before the high Kings’ horses in the granite of Babylon.
And many a one grows witless in his quiet room in hell
Where a yellow face looks inward through the lattice of his cell,
And he finds his God forgotten, and he seeks no more a sign— (But Don John of Austria has burst the battle-line!)
Don John pounding from the slaughter-painted poop,
Purpling all the ocean like a bloody pirate’s sloop,
Scarlet running over on the silvers and the golds,
Breaking of the hatches up and bursting of the holds,
Thronging of the thousands up that labour under sea
White for bliss and blind for sun and stunned for liberty. Vivat Hispania! Domino Gloria!
Don John of Austria
Has set his people free!
Cervantes on his galley sets the sword back in the sheath (Don John of Austria rides homeward with a wreath.)
And he sees across a weary land a straggling road in Spain,
Up which a lean and foolish knight forever rides in vain,
And he smiles, but not as Sultans smile and settles back the blade…. (But Don John of Austria rides home from the Crusade.)
One Minute Reflection – 30 April – Tuesday of the Second week of Easter and the Feast of Our Lady, Mother of Africa (1840) and the Memorial of St Pope Pius V OP (1504-1572), The Pope of Lepanto
“…So that everyone who believes, may have eternal life in him”…John 3:15
REFLECTION –
“My Lord, God,
You have led me by a long, dark path,
Rocky and hard.
Often my strength threatened to fail me.
I almost lost all hope of seeing the light.
But when my heart grew numb with deepest grief,
A clear star rose for me.
Steadfast it guided me- I followed,
At first reluctant, but more confidently later.
At last I stood at Church’s gate.
It opened. I sought admission.
From Your priest’s mouth Your blessing greets me.
Within me stars are strung like pearls.
Red blossom stars show me the path to You.
They wait for You at Holy Night.
But Your goodness
Allows them to illuminate my path to You.
They lead me on.
The secret which I had to keep in hiding
Deep in my heart,
Now I can shout it out:
I believe-I profess!
The priest accompanies me to the altar:
I bend my face-
Holy water flows over my head.
Lord, is it possible that someone who is past
Midlife can be reborn (Jn 3:4)?
You said so and for me it was fulfilled,
A long life’s burden of guilt and suffering
Fell away from me.
Erect I receive the white cloak,
Which they place round my shoulders,
Radiant image of purity!
In my hand I hold a candle.
Its flame makes known
That deep within me glows Your holy life.
My heart has become Your manger,
Awaiting You,
But not for long!
Maria, Your mother and also mine
Has given me her name.
At midnight she will place her newborn child
Into my heart.
Ah, no-one’s heart can fathom,
What You’ve in store for those who love You (1Cor 2:9).
Now You are mine and I won’t let You go.
Wherever my life’s road may lead,
You are with me.
Nothing can ever part me from Your love (Rm 8:39).”
St Teresa Benedicta of the Cross [Edith Stein] OCD (1891-1942) Martyr
PRAYER – True Light of the world, Lord Jesus Christ, as You enlighten all men for their salvation, give us grace, we pray, to herald Your coming, by preparing the ways of justice and of peace. May the intercession of Your Mother and our Mother of Africa and St Pope Pius V, assist us on our journey to You. Who live and reign with the Father and the Holy Spirit, God, forever and ever, amen.
Our Morning Offering – 30 April – Tuesday of the Second week of Easter
Be Merciful, Be Gracious By Blessed John Henry Newman (1801-1890)
Be merciful, be gracious, Lord, deliver me.
From the sins that are past,
From Your frown and Your ire,
From the perils of dying,
From any complying
With sin or denying
My God, or relying
On self,
at the last,
From the nethermost fire,
From all that is evil,
From the power of the devil,
Your servant deliver,
For once and forever,
By Your Birth and By Your Cross,
Rescue me from endless loss,
By Your death and burial,
Save me from a final fall,
By Your rising from the tomb,
By Your mounting up above,
By the Spirit’s gracious love,
Save me in the day of doom.
Saint of the Day – 30 April – Saint Pope Pius V OP (1504-1572) – born Antonio Ghislieri (from 1518 called Michele Ghislieri, OP) 17 January 1504 at Bosco, diocese of Alessandria, Lombardy, Italy, was head of the Catholic Church and ruler of the Papal States from 8 January 1566 to his death in 1572. He died on 1 May 1572 in Rome, Italy, apparently of a renal disorder caused by kidney stones. He was a reformer, an apostle of prayer and charity, a great organiser, Marian devotee and apostle of the Holy Rosary, lover of the Holy Cross. Pius V was highly ascetic. He wore a hair shirt beneath the simple habit of a Dominican friar (for which reason he is often attributed with the institution of the White cassock worn by the Holy Father) and was often seen in bare feet. In the time of a great famine in Rome he imported corn at his own expense from Sicily and France, a considerable part of which he distributed among the poor and sold the rest to the public at a very low price. After the papal election, instead of hosting an elaborate banquet, he ordered that the food be given to people in real need. Tradition holds that he once restored a beggar’s severed foot.
He is chiefly notable for his role in the Council of Trent, the Counter-Reformation, the Battle of Lepanto and the standardisation of the Roman rite within the Latin Church. Pius V declared Thomas Aquinas a Doctor of the Church.
As a cardinal, Ghislieri gained a reputation for putting orthodoxy before personalities, prosecuting eight French bishops for heresy. He also stood firm against nepotism, rebuking his predecessor Pope Pius IV to his face when he wanted to make a 13-year-old member of his family a cardinal and subsidise a nephew from the papal treasury.
By means of the papal bull of 1570, Regnans in Excelsis, Pius V excommunicated Elizabeth I of England for heresy and persecution of English Catholics during her reign. He also arranged the formation of the Holy League, an alliance of Catholic states to combat the advancement of the Ottoman Empire in Eastern Europe. Although outnumbered, the Holy League famously defeated the Ottomans at the Battle of Lepanto in 1571. St Pius V attributed the victory to the intercession of the Blessed Virgin Mary and instituted the feast of Our Lady of Victory. Biographers report that as the Battle of Lepanto ended, Pius rose and went over to a window, where he stood gazing toward the East. “…Looking at the sky, he cried out, ‘A truce to business, our great task at present is to thank God for the victory which He has just given the Christian army’.”
Pope Pius V was from a poor Italian family and had entered the Dominican order at age 14. A teacher, a master of novices, a bishop and finally a cardinal, he was a strict and honest man, as well as a zealous reformer. He wept when he was told in 1566 that he had been elected pope. The 18-year-long Council of Trent had ended 3 years before and he, as Holy Father, had the task of implementing it.
The previous pope had been easygoing but Pius V made immediate changes. At first, the people complained that the atmosphere of Rome became like that of a monastery. But soon the pope’s personal character changed their minds. He ordered that the gifts given at his coronation be sent to hospitals and to those in need. The Church finances were examined, the army was reduced and the lifestyles of the cardinals and bishops were simplified. Seminaries were established, synods were held, dioceses were organised, and parish priests were called to regular meetings. A new catechism was completed. Parish priests were made responsible for Catholic education. The Roman Missal became the sole Mass book for the Western Church (with a few minor exceptions) for four centuries.
His first care as Pope was to reform the Roman court and capital by the strict example of his household and the severe punishment of all offenders. He next endeavoured to obtain from the Catholic powers the recognition of the Tridentine decrees, two of which he urgently enforced-the residence of bishops and the establishment of diocesan seminaries.
He revised the Missal and Breviary and reformed the ecclesiastical music. Nor was he less active in protecting the Church.
We see him at the same time supporting the Catholic King of France against the Huguenot rebels, encouraging Mary Queen of Scots, in the bitterness of her captivity and excommunicating her rival the usurper Elizabeth, when the best blood of England had flowed upon the scaffold and the measure of her crimes was full.
But it was at Lepanto that the Saint’s power was most manifest, there, in October, 1571, by the holy league which he had formed but still more by his prayers to the great Mother of God, the aged Pontiff crushed the Ottoman forces and saved Christendom from the Turk.
St Pius was accustomed to kiss the feet of his crucifix on leaving or entering his room. One day the feet moved away from his lips. Sorrow filled his heart and he made acts of contrition, fearing that he must have committed some secret offence but still he could not kiss the feet. It was afterwards found that they had been poisoned by an enemy.
After only six years as pope, Pius V died of a painful disease, of which he had never complained. He was buried in the chapel of St Andrea which was close to the tomb of Pope Pius III, in the Vatican. Although his will requested he be buried in Bosco, Pope Sixtus V built a monument in the chapel of SS. Sacramento in the Liberian basilica. His remains were transferred there on 9 January 1588. The front of his tomb has a lid of gilded bronze which shows a likeness of the dead pope. Most of the time this is left open to allow the veneration of the saint’s remains.
Portrait of Pius V by Pierre Le Gros on the tomb
In 1696, the process of Pius V’s canonisation was started through the efforts of the Master of the Order of Preachers, Antonin Cloche. He also immediately commissioned a representative tomb from the sculptor Pierre Le Gros the Younger, to be erected in the Sistine Chapel of the Basilica di Santa Maria Maggiore. The pope’s body was placed in it in 1698. Pope Pius V was beatified by Pope Clement X in the year 1672 and was Canonised by Pope Clement XI (1700–21) on 22 May 1712.
Blessed Cardinal John Henry Newman declared that:
“St Pius V was stern and severe, as far as a heart burning and melted with divine love could be so … Yet such energy and vigour as his were necessary for the times. He was a soldier of Christ in a time of insurrection and rebellion, when in a spiritual sense, martial law was proclaimed.”
Our Lady, Mother of Africa: (Feast) North Africa, the land of Saints Monica, Augustine, among others, as part of Roman Empire began to become Christian in the 3rd century under Emperor Constantine. It remained Christian until the Arab invasions in later centuries. The French re-established themselves early in the 19th century.
The first bishop, Bishop Dupuch found it impossible to build a church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered to the bishop a bronze statue of the Immaculate Conception with the understanding that she would be the Protectress of both the Mohammedans and the natives. It was brought from France in 1840 and was entrusted to the Cistercian monks of Staueli. Later, Cardinal Lavigiers, founder of the White Sisters, enshrined it in the new basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Our Lady of Africa.
Pilgrims began to come to venerate the image where the lame, the blind and the crippled were miraculously healed and sailors came also, to beg for protection of their long and perilous voyages. At this and other North African shrines the veneration given to Mary by Mohammedans is very marked. This feast commemorates the crowning of the Algiers statue.
St Marie Guyart of the Incarnation OSU (1599-1672)( Optional Memorial) Biography: https://anastpaul.wordpress.com/2017/04/30/saint-of-the-day-30-april-st-marie-guyart-of-the-incarnation-o-s-u/
St Pope Pius V (1504-1572) (Optional Memorial) Apologies – St Pius’s video and Memorial was erroneously posted yesterday.
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St Adjutor of Vernon
St Aimo of Savigny
St Amator of Córdoba
St Aphrodisius of Alexandria
St Cynwl
St Dedë Plani
St Diodoro of Aphrodisias
St Donatus of Euraea
St Erconwald of London
St Eutropius of Saintes
St Forannan
St Genistus of Limoges
St Giuse Tuân
Bl Gualfardus of Augsburg
Bl Hildegard the Empress St Joseph Benedict Cottolengo (1786-1842) About St Joseph Cottolengo: https://anastpaul.wordpress.com/2018/04/30/saint-of-the-day-30-april-st-joseph-benedict-cottolengo-1786-1842-an-intense-day-of-love/
St Lawrence of Novara
St Louis of Córdoba
St Mariano of Acerenza
St Maximus of Ephesus
St Mercurialis of Forlì
St Peter of Córdoba
St Pomponius of Naples
St Quirinus of Rome
St Rodopiano of Aphrodisias
St Sophia of Fermo
St Swithbert the Younger
Bl Ventura of Spello
Bl William Southerne
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