Thought for the Day – 2 July – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Tabernacle Lamp
“We should find time, everyday, to pay a visit to the Blessed Sacrament.
Jesus Christ is present in all the Churches of the world as a voluntary prisoner of love.
He is waiting for us. “I will not leave you orphans,” (Jn 14:18) He promised, for He loves us, with an infinite love which knows no limits of time or place.
He has been there, throughout the centuries in every corner of the globe, from the splendid Cathedrals in the noisy cities, to the humble little Chapels of the lonely Missions.
No matter where we go, we can find the King of Kings enthroned within the Tabernacle, waiting lovingly for us!
Since we need Him so much, why do we not go to Him?
We have many things to do but this is the first and most necessary.
It will often require some little sacrifice to spend a quarter of an hour before the Tabernacle but, nothing good can ever be achieved without sacrifice.
Moreover, Jesus deserves this sacrifice, for did He not give Himself entirely for us?
Does He not continue to sacrifice Himself in the Sacrament and in the Sacrifice of the Altar?
Let us go to Jesus everyday and we shall find comfort for our souls.
When we kneel in front of the Tabernacle and speak with Jesus, we shall feel confident that He is listening to us.
We shall be certain that He sympathises with our weaknesses, understands our needs and is anxious to enrich us with His graces.”
Quote/s of the Day – 2 July – Thursday of the Thirteenth week in Ordinary Time, Year A, Readings: Amos 7: 10-17, Psalms 19: 8, 9, 10, 11, Matthew 9: 1-8
“Be of good heart, son, thy sins are forgiven thee.”
“If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”
” Indeed, the instant you say: “I have sinned against the Lord”, the response is given you: “Your sins are forgiven” (Mt 9:2). … Only do not keep away, or distance yourself, from He who has chosen you to sing and pray but all your life long, remain close to Him, either through pure confidence, or by a holy audacity and courageous confession.”
John of Karpathos (7th Century) Bishop
“When you commit some infidelity, do not be anxious but with humility and confidence, immediately turn to the Lord. Do not flee from the Offended but embrace Him as a lover and ask for forgiveness.”
Bl Mary of the Angels Fontanella (1661-1717)
“My beloved Redeemer, how much did it cost You to raise me from the ruin, which I brought on myself through my sins? What can I do without Your grace? I can do nothing but pray that You will help me but even this prayer comes from the merits of Your suffering and death! O my Jesus, help me!”
St Alphonsus Liguori (1696-1787)
Most zealous Doctor
“To whom does your heart belong? To the devil, perhaps? You expected to find satisfaction and you have found disillusionment. You hoped for peace and found remorse. Instead of the happiness you expected, you will know only despair, unless you turn back to God immediately. There is only one way out of your predicament, the way chosen by the prodigal son – “I will get up and go to my father” (Lk 15:18). Rise up, then and cast yourself into the merciful arms of your heavenly Father, Who is waiting for you.”
“Even if we are unfaithful servants and are covered with the leprosy of sin, let us go to Him and He will heal us. Even if we have deserved Hell a thousand times, let us shed tears of repentance at His feet as Magdalen did and, He will give us His forgiveness and His peace.”
Antonio Cardinal Bacci (1881-1971)
“Jesus carries us to the inn. Imagine you are in the arms of Jesus, being carried, half-dead in sin— some of your own making, some done to you—to a place of help. You can rest in His arms. In another surprise, the inn is the Church, the hospital for sinners. The innkeeper might be a priest, family member, or friend who helps you through a dark time in your life.”
Pope Benedict XVI
“So many people see the Confessional as a place of defeat but Confession is a place of victory every single time.”
One Minute Reflection – 2 July – “Month of the Most Precious Blood” – Thursday of the Thirteenth week in Ordinary Time, Year A, Readings: Amos 7: 10-17, Psalms 19: 8, 9, 10, 11, Matthew 9: 1-8 and the Memorial of St Swithun (c 800-863) Bishop
“Be of good heart, son, thy sins are forgiven thee.” … Matthew 9:2
REFLECTION – “The scribes declared that God alone can forgive sins. But Jesus, even before He forgave sins, revealed the secrets of the heart, thereby showing, that He also possessed that other power reserved to God … For it is written: “You alone, O Lord, know the secrets of humankind” and “Man sees the outward appearance but God sees the heart” (2 Chr 6:30; 1 Sam 16:7). In this way Jesus reveals His divinity and equality with the Father, uncovering the depths of their hearts to the scribes and making known those thoughts, they are afraid to speak openly for fear of the crowd. And this He did with great gentleness. …
The lame man might have made his disappointment known to Christ by saying: “OK! You have come to cure another kind of sickness and heal another kind of evil – sin. But what proof am I going to get that my sins are forgiven?” Yet he said nothing of the sort but put his trust in the One who had the power to heal him. …
To the scribes, Christ said: “Which is easier? To say: Your sins are forgiven, or rather: Take up your stretcher and go home?” In other words: ‘What seems easier to you? To strengthen a paralysed body or put aside the sins of the soul?’ Obviously, to heal a body since forgiveness of sins goes as much beyond the healing, as the soul is above the body. But since one of these works is visible and the other not, I am equally going to carry out the work that is visible and lesser, in order to prove, that which is greater and unseen. At that very moment Jesus witnessed by His works that He is “He who takes away the sins of the world” (Jn 1:29).” … St John Chrysostom (c 345-407) – Doctor of the Church – Homilies on Saint Matthew’s Gospel, no. 29, 2 ; PG 57, 359
PRAYER – Lord God, be the beginning and the end of all that we are and do and say. Prompt our actions with Your grace, may Your light be our only way, may Your commands be our only need and complete all, with Your all-powerful help. St Swithun, your love of God in all things proved by Him in your countless miracles, pray for us! We make our prayer through Christ our Lord in the unity of the Holy Spirit, one God with You, forever and ever, amen.
Our Morning Offering – 2 July – “Month of the Most Precious Blood” – Thursday of the Thirteenth week in Ordinary Time
Constant Prayer to the Precious Blood of Jesus By St Catherine of Siena (1347-1380) Doctor of the Church
Ocean of Divine Mercy,
Flow upon us!
most pure Offering,
Procure us every grace!
Hope and Refuge of sinners,
Atone for us!
Delight of holy souls,
Saint of the Day – 2 July – Saint Swithun (c 800-863) Bishop of Winchester, Miracle-worker – born in c 800 at Wessex, England and died on 2 July 862 of natural causes. Patronages – Hampshire, Winchester, Winchester Cathedral and Diocese, Southwark,the weather, against drought.
He was born in the kingdom of Wessex and educated in its capital, Winchester. He was famous for charitable gifts and building churches. Very little is known for certain about the life of Winchester Cathedral’s first Patron Saint. Some biographies of Swithun state that he was once Prior of Winchester. We do know that he was one of the chief advisors of Egbert, King of the West Saxons and was responsible for the education of Egbert’s son, Ethelwulf. Egbert’s influence procured the post of Bishop of Winchester, which he took up in 852, below is Winchester Cathedral today, obviously, no longer Catholic.
Only one miracle is attributed to Swithin while he was alive. An old lady’s eggs had been smashed by workmen building a church. Swithin picked the broken eggs up and, it is said, they miraculously became whole again.
When Swithun’s health failed in 862 and he lay near death, asked that his body be buried outside his Cathedral, rather than within it, as was customary. He wanted passers-by to walk upon his grave and raindrops from the eaves of the Cathedral to fall upon his resting place. Although his wishes were granted, his grave did not long lie undisturbed. In 931 Bishop Ethelwulf had Swithun disinterred and reburied within the walls of the new Church.
Shortly after, miracles were reported at Swithun’s tomb, which became a popular attraction for pilgrims. So clamorous were the voices reporting these miracles that Swithun’s cult was recognised, which further added to the allure of his shrine. Swithin’s feast day is celebrated in England on 15 July which is the date of the removal of his remains, not the usual day of his entry into life.
The translation of St Swithun’s relics was accompanied by ferocious and violent rain storms that lasted 40 days and 40 nights and are said to indicate the saint’s displeasure at being moved. This is the origin of the legend. that if it rains on Saint Swithin’s feast day, the rain will continue for 40 more days.
Saint Swithun’s day, if thou dost rain, For forty days it will remain. Saint Swithun’s day, if thou be fair, For forty days ’twill rain nae mair.
His body was probably later split between a number of smaller shrines. His head was certainly detached and, in the Middle Ages, taken to Canterbury Cathedral. Peterborough Abbey has an arm. Yet, still his bones could not rest, for on 15 July 1093 his remains were once more dug up and reburied with great ceremony within the new Cathedral built by Bishop Walkelin. There they remained until the Dissolution of the Monasteries in 1538, when the shrine was destroyed by Henry VIII’s men. A modern representation of it now stands on the site.
Below are extracts from the story of St Swithun as told by Ælfric, the homilist and hagiographer, writing in English in the 990s. Ælfric had been educated under St Æthelwold at Winchester and he gives us a detailed picture of how the cult of Swithun developed at Æthelwold’s instigation.
“In the days of the noble king Edgar, when by the grace of God, Christianity was thriving among the English people under that king, God revealed St Swithun, showing by many signs that he is glorious. His deeds were not known until God himself made them known and we do not find written in books, in what manner the Bishop lived in this world, before he went to Christ. Such was the carelessness of those who knew him in life, that they did not write about his deeds and conduct, for the benefit of future generations, who did not know his virtue but God, nonetheless, made known his life with manifest miracles and wonderful tokens. This Swithun was Bishop of Winchester, that is, over Hampshire, a blessed servant of God, there were eight Bishops between him and St Æthelwold. Now, as we said before, nothing about his life is known to us, except that he was buried at his episcopal seat, to the west of the church and a tomb was built over him, until his miracles revealed that he was especially blessed by God. Æthelwold, the venerable and blessed Bishop, who in those days was Bishop of Winchester, commanded all his monks who lived in the Minster that every time a sick person was healed, they should all go in procession to the Church and praise in song, the merits of the Saint Swithun and glorify God because of the Saint’s holiness. They began to do this straightaway and sang the song of praise, until it grew tiresome for them to have to get up so often – sometimes three times a night, sometimes four – to sing the Te Deum, when they could have been asleep. At last, they all left off singing the hymn because the bishop was busy with the king and did not know that they had ceased their custom of singing.
But then St Swithun himself appeared to a certain good man in a dream, richly attired and said, “Go to the Old Minster and say to the monks that God is greatly displeased by their grumbling and sloth, that everyday they see the miracles of God performed among them but they do not want to praise the Saviour with hymns, as the Bishop commanded the brothers to do. Tell them, that if they do not sing the hymn, the miracles will soon cease bu,t if they sing the Te Deum for the miracles, as often as sick people are healed there, then so many wonders will be performed among them, that no one alive will be able to remember when any man saw such wonders anywhere.
The man woke up from his sweet sleep and mourned that he could no longer see and enjoy the beautiful light which he had seen accompanying Swithun. Nonetheless, he got up and quickly went to Bishop Æthelwold and told him all this. Æthelwold straightaway sent a message from the King’s court to the monks and said that they should sing the Te Deum just as he had set down for them and that anyone who neglected to do this, should heavily atone for it by fasting for seven nights continuously. Afterwards, they always kept this custom, as we have very often seen for ourselves – and we have often sung that hymn with them.
… We cannot write, nor recount in words, all the miracles that the holy man Swithun performed, by the power of God, in the sight of the people, for prisoners in chains and for sick people, to show to everyone that they themselves may earn the kingdom of heaven by good works, just as Swithun did, who is now made glorious by his miracles. The old Church was hung all round with the crutches and stools of cripples who had been healed there, from one end to the other, on either wall – and, even so, they could not put half of them up. Such tokens declare that Christ is Almighty God, who revealed his Saint by such good deeds…“
“And if any church fell down, or was in decay, St Swithin would anon amend it at his own cost. Or if any church were not hallowed, he would go thither afoot and hallow it. For he loved no pride, ne to ride on gay horses, ne to be praised ne flattered of the people…”
Martyrs in Carthage by Hunneric – 7 saints: A group of seven Christians tortured and murdered in the persecutions of the Arian Vandal king Hunneric for remaining loyal to the teachings of orthodox Christianity. They were some of the many who died for the faith during a period of active Arian heresy. – Boniface, Liberatus, Maximus, Rogatus, Rusticus, Septimus and Servus.
Martyrs of Campania – 10 saints: A group of ten Christians marytred together in the persecutions of Diocletian. The only details about them to have survived are their names – Ariston, Crescention, Eutychian, Felicissimus, Felix, Justus, Marcia, Symphorosa, Urban and Vitalis. Martyred in 284 in Campania, Italy.
Martyrs of Seoul – 8 saints: Additional Memorial – 20 September as part of the Martyrs of Korea.
A group of eight Christians who were martyred together as part of the lengthy persecutions in Korea.
• Agatha Han Sin-ae
• Antonius Yi Hyeon
• Bibiana Mun Yeong-in
• Columba Gang Wan-suk
• Ignatius Choe In-cheol
• Iuliana Gim Yeon-i
• Matthaeus Gim Hyeon-u
• Susanna Gang Gyeong-bok
They were martyred on 2 July 1801 at the Small West Gate, Seoul, South Korea. Beatified on 15 August 2014 by Pope Francis.