Dear Valued Friend and Follower
Apologies for the late posts today – my image app was blocked due a late payment. 😥
Your donation, regardless of how big or small it may be, makes a big difference in helping me to continue existing to spread the glory of our beautiful Faith.
Unfortunately, I am still not able to have a Holy Mass said for Donors but you are all always in my prayers.
May God bless you all!
I will bless the Lord at all times,
his praise shall continually be in my mouth.
My soul makes its boast in the Lord,
let the afflicted hear and be glad.
O magnify the Lord with me,
and let us exalt his name together!
Love always …
“I always thank my God for you”
1 Corinthians 1:4
Thought for the Day – 15 July – Meditations with Antonio Cardinal Bacci (1881-1971)
A Life of Fervour
“To pray is to love,” wrote St Augustine.
The man who loves God, prays continually and with fervour, whereas the man who has little love for his Creator, prays rarely and apathetically.
Prayer does not consist primarily in verbal expression but in the elevation of the mind to God in adoration, thanksgiving, propitiation and supplication.
Love should be the inspiration of our communication with God, for where there is no love, there can be no prayer.
Jesus tells us that we “must always pray and not lose heart” (Lk 18:1).
We may be working, talking, eating or sleeping but, whatever we are doing, the love of God, can transform it into a prayer.
This is so, if we are engaged in our work but have offered it to God in advance.
If we are in trouble, our sufferings will be pleasing to God.
If we are walking about, everything will speak to us of God and cause us to make acts of gratitude and of love.
We shall have dealings with men of the world but they will perceive and appreciate, that we are spiritually united to God.
We shall sleep because sleep is necessary but, what appears to be hours of fruitless inactivity, will be dedicated to our Creator.
Fervour in prayer and in action, should be the constant ideal of the good Christian, because, it makes his entire life pleasing to God.”
Antonio Cardinal Bacci
Quote/s of the Day – 15 July – The Memorial of St Bonaventure (1221-1274) Doctor of the Church
“Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism, while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.”
“If you learn everything, except Christ, you learn nothing.
If you learn nothing, except Christ, you learn everything.”
“When we pray,
the voice of the heart must be heard,
more than the proceedings,
from the mouth.”
“Men do not fear a powerful hostile army,
as the powers of hell,
fear the name and protection of Mary.”
“If you do not know
your own dignity and condition,
you cannot value anything
at its proper worth.”
whether it is a thing sensed,
or a thing known,
God Himself is hidden within.”
St Bonaventure (1221-1274)
Seraphic Doctor of the Church
One Minute Reflection – 15 July – Monday of the Fifteenth week in Ordinary Time, YearA, Readings: Isaiah 10:5-7, 13-16, Psalm 94:5-10, 14-15, Matthew 11:25-27 and the Memorial of St Bonaventure OFM (1221-1274)
“You have revealed them to the childlike.” … Matthew 11:25
REFLECTION – “I give praise to you,” Jesus says, “because you have hidden these things from the wise and learned.” What? Is He glad at the loss of those who don’t believe in Him? Certainly not. How wonderful are God’s designs for people’s salvation! When they turn away from the truth and refuse to accept it, God never forces them but lets them be. Their wandering away stimulates them to find the path again. Returning to their senses, they hastily seek out the grace of the call to faith they had rejected before. As for those who had remained faithful, their devotion becomes even stronger like this. So Christ is glad these things are revealed to some but saddened they are hidden from others. This is made known when He weeps over the city (Lk 19:41). Saint Paul writes in the same spirit: “Thanks be to God! You were once slaves of sin but you have become obedient from the heart” to the Gospel (Rom 6:17). …
Who are the wise Jesus is talking about here? The scribes and the Pharisees. He says this to hearten His disciples, by showing them of what privileges they have been accounted worthy. Simple fishermen that they are, they have received the illumination that the wise and learned despised. These latter are wise in name only, they think themselves wise but are false scholars. That is why Christ did not say: “You have revealed them to the ignorant” but to “the childlike,” that is to say, simple, honest people. … In this way, He teaches us to utterly renounce important things and seek out simplicity. Saint Paul goes even further: “If anyone considers himself wise in this age, let him become a fool so as to become wise” (1Cor 3:18).” … St John Chrysostom (345-407) – Bishop of Constantinople, Father and Doctor of the Church – Sermons on Saint Matthew’s Gospel, no.38, 1
PRAYER – Lord God, in Your wisdom You created us, by Your Providence, You rule us. Penetrate our inmost being with Your holy light so that our way of life may always be one of faithful service and childlike trust in You. Grant that we may always follow behind Your Son and grasp His hand, to lead us to You. May we grow in faith and love daily, by the intercession of Saint Bonaventure and may be a light of love, to all around us, as he was. We make our prayer through our Lord Jesus with You in the unity of the Holy Spirit, God forever, amen.
Our Morning Offering – 15 July – “Month of the Most Precious Blood” – Monday of the Fifteenth week in Ordinary Time and the Memorial of St Bonaventure OFM (1221-1274)
Prayer for the Gifts
of the Holy Spirit
By St Bonaventure (1221-1274)
Seraphic Doctor of the Church
We beg the all-merciful Father through You,
His only-begotten Son made man for our sake,
crucified and glorified for us,
to send upon us, from His treasure-house,
the Spirit of sevenfold grace,
Who rested upon You in all His fullness.
The spirit of wisdom,
enabling us to relish the fruit of the tree of life,
which is indeed Yourself.
The gift of understanding:
to enlighten our perceptions.
The gift of prudence,
enabling us to follow in Your footsteps.
The gift of strength:
to withstand our adversary’s onslaught.
The gift of knowledge,
to distinguish good from evil
by the light of Your holy teaching.
The gift of piety,
to clothe ourselves with charity and mercy.
The gift of fear,
to withdraw from all ill-doing
and live quietly in awe
of Your eternal majesty.
These are the things for which we petition.
Grant them for the honour of Your Holy Name,
to which, with the Father and the Holy Spirit,
be all honour and glory, thanksgiving, renown
and Lordship forever and ever.
Saint of the Day – 15 July – Saint Vladimir the Great of Kiev (c 956-1015) Grand Prince of Kiev and All Russia, Grandson of St Olga of Kiev, the first Russian ruler to embrace Christianity – born as Vladimir Svyatoslavich in 956 and died on 15 July 1015 at Berestova, near Kiev of natural causes. Patronages – converts, parents of large families, reformed and penitent murderers, Russia, Ukrainian Catholic Diocese of Stamford, Connecticut, Archeparch of Winnipeg, Manitoba.
St Olga could not convert her son and successor, Sviatoslav, for he lived and died a pagan and brought up his son Vladimir as a pagan chieftain. Sviatoslav had two legitimate sons, Yaropolk and Oleg and a third son, Vladimir, borne him by his court favourite Olga Malusha. Shortly before his death (972) he bestowed the Grand Duchy of Kiev on Yaropolk and gave the land of the Drevlani (now Galicia) to Oleg. The ancient Russian capital of Novgorod threatened rebellion and, as both the princes refused to go thither, Sviatoslav bestowed its sovereignty upon the young Vladimir. Meanwhile, war broke out between Yaropolk and Oleg and the former conquered the Drevlanian territory and dethroned Oleg. When this news reached Vladimir he feared a like fate and fled to the Varangians (Variags) of Scandinavia for help, while Yaropolk conquered Novgorod and united all Russia under his sceptre.
A few years later Vladimir returned with a large force and retook Novgorod. Becoming bolder he waged war against his brother towards the south, took the city of Polotzk, slew its prince, Ragvald and married his daughter Ragnilda, the affianced bride of Yaropolk. Then he pressed on and besieged Kiev. Yaropolk fled to Rodno but could not hold out there and was finally slain upon his surrender to the victorious Vladimir; the latter thereupon, made himself ruler of Kiev and all Russia in 980.
As a heathen prince Vladimir had four wives besides Ragnilda and by them had ten sons and two daughters. Since the days of St Olga, Christianity, which was originally established among the eastern Slavs by Sts Cyril and Methodius, had been making secret progress throughout the land of Russ (now eastern Austria and Russia) and had begun to considerably alter the heathen ideas. It was a period similar to the era of the conversion of Constantine.
Notwithstanding this undercurrent of Christian ideas, Vladimir erected in Kiev many statues and shrines (trebishcha) to the Slavic heathen gods, Perun, Dazhdbog, Simorgl, Mokosh, Stribog and others. In 981 he subdued the Chervensk cities (now Galicia), in 983 he overcame the wild Yatviags on the shores of the Baltic Sea, in 985 he fought with the Bulgarians on the lower Volga and in 987 he planned a campaign against the Greco-Roman Empire, in the course of which he became interested in Christianity.
The Chronicle of Nestor relates that he sent envoys to the neighbouring countries for information concerning their religions. The envoys reported adversely regarding the Bulgarians who followed (Mohammedan), the Jews of Khazar and the Germans with their plain missionary Latin churches but they were delighted with the solemn Greek ritual of the Great Church (St Sophia) of Constantinople and reminded Vladimir that his grandmother, St Olga had embraced that Faith.
The next year (988) he besieged Kherson in the Crimea, a city within the borders of the eastern Roman Empire and finally took it by cutting off its water supply. He then sent envoys to Emperor Basil II at Constantinople to ask for his sister Anna in marriage, adding a threat to march on Constantinople in case of refusal. The emperor replied that a Christian might not marry a heathen but if Vladimir were a Christian Prince he would sanction the alliance. To this Vladimir replied, that he had already examined the doctrines of the Christians, was inclined towards them and was ready to be Baptised. Basil II sent this sister with a retinue of officials and clergy to Kherson and there Vladimir was Baptised, in the same year, by the Metropolitan Michael and took also the Baptismal name of Basil.
A current legend relates that Vladimir had been stricken with blindness before the arrival of Anna and her retinue and had recovered his sight upon being Baptised. He then married Princess Anna and, thereafter, put away his pagan wives. He surrendered the city of Kherson to the Greeks and returned to Kiev in state with his bride.
When Vladimir returned to Kiev he took upon himself the conversion of his subjects. He ordered the statues of the gods to be thrown down, chopped to pieces and some of them burned; the chief god, Perun, was dragged through the mud and thrown into the River Dnieper. These acts impressed the people with the helplessness of their gods and when they were told that they should follow Vladimir’s example and become Christians, they were willingly Baptised, even wading into the river that they might the sooner be reached by the Priest for Baptism.
In 989 he erected the large Church of St Mary ever Virgin and in 996 the Church of the Transfiguration, both in the city of Kiev. He gave up his warlike career and devoted himself principally to the government of his people.
He established schools, introduced ecclesiastical courts and became known for his mildness and for his zeal in spreading the Christian faith. His wife died in 1011, having borne him two sons, Boris and Glib (also known as Sts Roman and David, from their Baptismal names).
Vladimir fell ill, most likely of old age and died at Berestove, near Kiev. The various parts of his dismembered body were distributed among his numerous sacred foundations and were venerated as relics.
During his Christian reign, Vladimir lived the teachings of the Bible through acts of charity. He would hand out food and drink to the less fortunate and made an effort to go out to the people who could not reach him. His work was based on the impulse to help one’s neighbours by sharing the burden of carrying their cross. He founded numerous churches, including the Cathedral of the Tithes (989), established schools, protected the poor and introduced ecclesiastical courts. He lived mostly at peace with his neighbours, the incursions of the Pechenegs alone disturbing his tranquillity.
St Bonaventure of Bagnoregio OFM (1221-1274) – Seraphic Doctor of the Church – (Memorial)
Dispersion of the Apostles: Commemorates the missionary work of the Twelve Apostles. It was first mentioned in the 11th century and was celebrated in the northern countries of Europe during the Middle Ages. It is now observed in Germany, Poland and some dioceses of England, France and the United States.
St Abundantia of Spoleto
St Abudemius of Bozcaada
St Adalard the Younger
St Anrê Nguyen Kim Thông
Blessed Anne-Mary Javouhey (1779-1851)
Bl Antoni Beszta-Borowski
St Athanasius of Naples
St Antiochus of Sebaste
St Benedict of Angers
Bl Bernard of Baden
St David of Sweden
St Eberhard of Luzy
St Edith of Tamworth
St Felix of Pavia
St Gumbert of Ansbach
St Haruch of Werden
St Jacob of Nisibis
St Joseph Studita of Thessalonica
Bl Michel-Bernard Marchand
Bl Peter Aymillo
St Phêrô Nguyen Bá Tuan
St Plechelm of Guelderland
Bl Roland of Chézery
St Valentina of Nevers
St Vladimir I the Great of Kiev (c 956-1015)
Martyred Jesuit Missionaries of Brazil – 40 beati: A band of forty Spanish, Portugese and French Jesuit missionaries martyred by the Huguenot pirate Jacques Sourie while en route to Brazil. They are –
• Aleixo Delgado • Alonso de Baena • álvaro Borralho Mendes • Amaro Vaz • André Gonçalves • António Correia • Antônio Fernandes • António Soares • Bento de Castro • Brás Ribeiro • Diogo de Andrade • Diogo Pires Mimoso • Domingos Fernandes • Esteban Zuraire • Fernando Sánchez • Francisco Alvares • Francisco de Magalhães • Francisco Pérez Godoy • Gaspar Alvares • Gonçalo Henriques • Gregorio Escribano • Ignatius de Azevedo • Iõao • João Fernandes • João Fernandes • Juan de Mayorga • Juan de San Martín • Juan de Zafra • Luís Correia • Luís Rodrigues • Manuel Alvares • Manuel Fernandes • Manuel Pacheco • Manuel Rodrigues • Marcos Caldeira • Nicolau Dinis • Pedro de Fontoura • Pedro Nunes • Simão da Costa • Simão Lopes •
They were martyed on 15 and 16 July 1570 on the ship Santiago near Palma, Canary Islands. They were beatified on 11 May 1854 by Pope Pius IX.
Martyrs of Alexandria – 13 saints: Thirteen Christians who were martyred together. We know the names of three, no details about them and the other ten were all children. – Narseus, Philip and Zeno. Martyred in the early 4th-century in Alexandria, Egypt.
Martyrs of Carthage – 9 saints: A group of nine Christians who were martyred together. We know nothing else but their names – Adautto, Catulinus, Felice, Florentius, Fortunanziano, Januarius, Julia, Justa and Settimino. They were martyred in Carthaginian and their relics at the basilica of Fausta at Carthage.
Martyrs of Pannonia – 5 saints: Five 4th-century martyrs killed together. No information about them has survived except the names – Agrippinus, Fortunatus, Martialis, Maximus and Secundinus.