Saint of the Day – Blessed Amadeus of Portugal O.F.M. (1420–1482) Religious, Reformer, Miracle-Worker and Confessor – he was a Portuguese nobleman who became first a monk, then left that life to become a friar of the Franciscan Order. He is also known as Amadeus Menez de Silva, Amedeus…., João de Menezes da Silva, João Mendes de Silva, Peter John Silva Meneses. Later he became a reformer of that Order, which led to his founding of a distinct branch of the Friars Minor that was named after him, later suppressed by the Pope in order to unite them into one great family of Friars Minor Observants (1568). Born in 1420 in Morocco as João de Menezes da Silva and died on 10 August 1482 in Milan, Italy of natural causes. Patronage – against fever (water from a spring at his monastery was reported to heal fever patients).
Blessed Amadeus began his religious life in the Hieronnymite monastery of Notre-Dame de Guadalupe (Spain), where he spent about ten years. Desirous of joining the Franciscans, he went to Italy, where after some delay he was received into the order and, living in various convents, chiefly at Milan, attracted attention by his virtue and miracles.
Under the protection of the Archbishop of Milan, he established the convent of Notre-Dame de la Paix (1469) which became the centre of a Franciscan reform. The minister general of the order Francesco della Rovere, later pope under the name of Sixtus IV, extended his protection to him. Other foundations were made in Italy, among them one in Rome.
Supernatural favours obtained through his intercession aided in the spread of his cult, he was known as ‘blessed’ long before his death. He composed a yet published treatise entitled “De revelationibus et prophetiis”, two copies of which are mentioned by Nicholas Antonio. The work of another Amadeus, “Homilies on the Blessed Virgin”, has been erroneously attributed to him.
The convents he founded continued after his death to form a distinct branch of the Franciscans, the friars were called the Amadeans or Amadists and they had twenty-eight houses in Italy, the chief one, Saint Peter de Montorio, in Rome. Pope Innocent VIII gave them the convent of Saint Genesto near Cartagena in Spain (1493). The successors of Blessed Amadeus, preserved his foundation in its original spirit until Saint Pius V suppressed it along with similar branches of the Franciscan Order and united them into one great family of Friars Minor Observants in 1568.
Blessed Amadeus’ remains are interred under the high altar of his monastery in Milan.
Thought for the Day – 5 August – Dedication of the Basilica of Saint Mary Major/Our Lady of the Snow
St Mary Major is one of the four Roman basilicas known as patriarchal cathedrals in memory of the first centres of the Church. St John Lateran represents Rome, the See of Peter; St Paul Outside the Walls, the See of Alexandria, the see presided over by Mark; St Peter’s, the See of Constantinople and St Mary’s, the See of Antioch, where Mary is believed to have spent most of her later life.
Theological debate over Christ’s nature as God and man reached fever pitch in Constantinople in the early fifth century. The chaplain of Bishop Nestorius began preaching against the title Theotokos, “Mother of God,” insisting that the Virgin was mother only of the human Jesus. Nestorius agreed, decreeing that Mary would henceforth be named “Mother of Christ” in his see. The people of Constantinople virtually revolted against their bishop’s refutation of a cherished belief. When the Council of Ephesus refuted Nestorius, believers took to the streets, enthusiastically chanting, “Theotokos! Theotokos!”
So often I wish we would take to the streets shouting the same, “Mother of God! Mother of God!”
“Jesus honoured her before all ages and will honour her for all ages. No one comes to Him, nor even near Him, no one is saved or sanctified, if he too will not honour her. This is the lot of angels and of men.”
Saint of the Day – 24 July – Bl Cristobal of St Catherine T.O.S.F. (1638-1690) Priest, Founder of the Franciscan Hospitallers of Jesus of Nazareth, Franciscan Tertiary – born Cristóbal López de Valladolid Orea on 25 July 1638 at 8 Calle Baños, Mérida, Badajoz, Spain and died on 21 July 1690 in Córdoba, Spain of cholera. Patronage – the Franciscan Hospitallers of Jesus of Nazareth.
Cristóbal López de Valladolid Orea was born in 1638 as the son of poor labourers (he had five brothers) and was baptised in the church of Santa Eulalia. In either 1645 or 1646 he fled from his home in an effort to join the Order of Friars Minor but he soon returned home after his worried mother sent his brothers to bring him home. He served as an altar server and worked as a nurse in a hospital that the Order of Saint John of God managed.
He was ordained to the priesthood on 20 March 1663 in Badajoz and after was made a chaplain to armed services fighting in Portugal though he had to return home after falling ill. In 1667 he retired to a hermitage in the mountains of El Bañuelo but his desire to follow the Rule and the teachings of Saint Francis of Assisi prompted him to pursue the Franciscan charism in a concrete manner. It was for this reason he became a professed member of the Third Order of Saint Francis in 1671 and he assumed the religious name of “Cristóbal of Saint Catherine”. He established the Franciscan Hospitallers of Jesus of Nazareth in Córdoba on 11 February 1673 which pushed the boundaries of a range of both religious and social issues.
He died in 1690 clutching a Crucifix, a victim of the cholera epidemic in which he tended to the victims. It was said not long after his death, several miracles were attributed to his direct intercession. His order received papal approval from Pope Benedict XIV in 1746.
The cause of beatification commenced on 27 June 1770 under Pope Clement XIV and the late priest was declared a Servant of God. Pope Benedict XVI declared him to have lived a life of heroic virtue on 28 June 2012 and named him Venerable.
On 20 December 2012 the pope approved a decree that recognised a miracle attributed to his intercession which would allow for him to be beatified. The beatification was held on 7 April 2013 and Cardinal Angelo Amato presided over the celebration on the behalf of Pope Francis.
Thought for the Day – 21 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church
St Lawrence’s compassion for the poor moved him to make a dangerous trip to Spain to oppose an oppressive tyrant. He realised that evil has to be opposed and that if good men do not oppose it, the evil will continue and grow.
Our voices – small as they may be – individual or collective – MUST be heard, always, in the cause of truth and justice.
One Minute Reflection – 21 July – Saturday of the Fifteenth week in Ordinary Time – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church – Today’s Readings: Micah 2:1-5, Psalm 10:1-4, 7-8, 14, Matthew 12:14-21
“Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased…. and in his name will the Gentiles hope.”…Matthew 12:18,21
REFLECTION – “My dear souls, let us recognise, I pray you, Christ’s infinite charity towards us, in the institution of this Sacrament of the Eucharist. In order that our love be a spiritual love, He wills a new heart, a new love, a new spirit for us. It is not with a carnal heart but with a spiritual one, that Christ has loved us with a gratuitous love, a supreme and most ardent love, by way of pure grace and charity. Ah! One needs to love Him back with one’s whole, whole, whole, living, living, living and true, true, true heart!!” …… St Lawrence of Brindisi (1559-1619) Apostolic Doctor
PRAYER – Lord God, You bestowed on St Lawrence of Brindisi the spirit of counsel and fortitude, so that Your name might be glorified and souls be saved. At the intercession of St Lawrence, grant that we may see what we have to do and, in Your mercy give us the strength to do it and the courage, love and charity to persevere. Grant above all, that by his prayers we may love You above all and with all we are. St Lawrence pray for us, amen.
Our Morning Offering – 21 July – The Memorial of St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church – Today’s Readings: Micah 2:1-5, Psalm 10:1-4, 7-8, 14, Matthew 12:14-21
“Woe to those who devise wickedness and work evil upon their beds!”…Micah 2:1
The Peace Prayer
By St Francis of Assisi (c 1181-1226)
Lord, make me an instrument of Your peace, where there is hatred, let me sow love, where there is injury, pardon, where there is doubt, faith, where there is despair, hope, where there is darkness, light and where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love, for it is in giving that we receive, it is in pardoning that we are pardoned and it is in dying that we are born to eternal life.
Saint of the Day – 21 July – St Lawrence of Brindisi OFM Cap (1559-1619) Doctor of the Church. He was created a Doctor of the Church by St Pope John XXIII in 1959 with the title Doctor apostolicus (Apostolic Doctor). Patronages – Brindisi, Italy.
St Lawrence is known as the “Franciscan Renaissance Man” – he was a Religious member of the Franciscan Friars Minor Capuchin, a Priest, Theologian, Vicar General of the Franciscans, Language scholar, Apologist of immense and calm resources, Humanist, Philosopher, Biblicist, Preacher, Missionary, Professor, International Administrator, Confidant of Popes, Emperors, Kings and Princes, Diplomatic envoy, Army Chaplain, Military Strategist and Morale builder, Polemicist, Prolific writer.
Saint Lawrence of Brindisi
By Pope Benedict XVI
General Audience, 23 March 2011
I still remember with joy the festive welcome I was given in Brindisi in 2008. It was in this city that in 1559 was born a distinguished Doctor of the Church, St Lawrence of Brindisi, the name that Julius Caesar Russo took upon entering the Capuchin Order.
He had been attracted since childhood by the family of St Francis of Assisi. In fact, his father died when he was seven years old and his mother entrusted him to the care of the Friars Minor Conventual in his hometown. A few years later, however, Lawrence and his mother moved to Venice and it was precisely there that he became acquainted with the Capuchins who in that period were generously dedicated to serving the whole Church in order to further the important spiritual reform promoted by the Council of Trent.
With his religious profession in 1575, Lawrence became a Capuchin friar and in 1582 he was ordained a priest. During his ecclesiastical studies for the priesthood he already showed the eminent intellectual qualities with which he had been endowed. He learned with ease the ancient languages, such as Greek, Hebrew and Syriac, as well as modern languages, such as French and German. He added these to his knowledge of Italian and of Latin that was once spoken fluently by all clerics and by all cultured people. Thanks to his mastery of so many languages, Lawrence was able to carry out a busy apostolate among the different categories of people. As an effective preacher, his knowledge, not only of the Bible but also of the rabbinic literature, was so profound that even the Rabbis, impressed and full of admiration, treated him with esteem and respect.
As a theologian steeped in Sacred Scripture and in the Fathers of the Church, he was also able to illustrate Catholic doctrine in an exemplary manner to Christians who, especially in Germany, had adhered to the Reformation. With his calm, clear exposition he demonstrated the biblical and patristic foundation of all the articles of faith disputed by Martin Luther. These included the primacy of St Peter and of his Successors, the divine origin of the Episcopate, justification as an inner transformation of man, and the need to do good works for salvation. Lawrence’s success helps us to realise that today too, in pursuing ecumenical dialogue with such great hope, the reference to Sacred Scripture, interpreted in accordance with the Tradition of the Church, is an indispensable element of fundamental importance. I wished to recall this in my Apostolic Exhortation Verbum Domini (n. 46). Even the simplest members of the faithful, those not endowed with great culture, benefited from the convincing words of Lawrence, who addressed humble people to remind them all to make their lives consistent with the faith they professed.
This was a great merit of the Capuchins and of other religious Orders which, in the 16th and 17th centuries, contributed to the renewal of Christian life, penetrating the depths of society with their witness of life and their teaching. Today too, the new evangelisation stands in need of well-trained apostles, zealous and courageous, so that the light and beauty of the Gospel, may prevail over the cultural tendencies of ethical relativism and religious indifference and transform the various ways of thinking and acting into genuine Christian humanism.
It is surprising that St Lawrence of Brindisi was able to continue without interruption his work as an appreciated and unflagging preacher in many cities of Italy and in different countries, in spite of holding other burdensome offices of great responsibility. Indeed, within the Order of Capuchins he was professor of theology, novice master, for several mandates minister provincial and definitor general and finally, from 1602 to 1605, minister general. In the midst of this mountain of work, Lawrence cultivated an exceptionally fervent spiritual life. He devoted much time to prayer and, especially, to the celebration of Holy Mass — often protracted for hours — caught up in and moved by the memorial of the Passion, death and Resurrection of the Lord.
At the school of the saints, every priest, as was emphasised frequently during the recent Year for Priests, may only avoid the danger of activism — acting, that is, without remembering the profound motives of his ministry — if he attends to his own inner life.
In speaking to priests and seminarians in the Cathedral of Brindisi, St Lawrence’s birthplace, I recalled that “the time he spends in prayer is the most important time in a priest’s life, in which divine grace acts with greater effectiveness, making his ministry fruitful. The first service to render to the community is prayer. And, therefore, time for prayer must be given true priority in our life… if we are not interiorly in communion with God, we cannot even give anything to others. Therefore, God is the first priority. We must always reserve the time necessary to be in communion of prayer with Our Lord” (Address of Benedict XVI to priests, deacons and seminarians of the Archdiocese of Brindisi, Cathedral of Brindisi, 15 June 2008).
Moreover, with the unmistakable ardour of his style, Lawrence urged everyone and not only priests, to cultivate a life of prayer, for it is through prayer that we speak to God and that God speaks to us: “Oh, if we were to consider this reality!”, he exclaimed. “In other words that God is truly present to us when we speak to him in prayer; that he truly listens to our prayers, even if we pray only with our hearts and minds. And that not only is he present and hears us, indeed he willingly and with the greatest of pleasure wishes to grant our requests”.
Another trait that characterises the opus of this son of St Frances, is his action for peace. Time and again both Supreme Pontiffs and Catholic Princes entrusted him with important diplomatic missions, to settle controversies and to encourage harmony among the European States, threatened in those days by the Ottoman Empire. The moral authority he enjoyed made him a counsellor both sought after and listened to. Today, as in the times of St Lawrence, the world is in great need of peace, it needs peaceful and peacemaking men and women. All who believe in God must always be sources and artisans of peace.
It was precisely on the occasion of one of these diplomatic missions that Lawrence’s earthly life ended, in 1619 in Lisbon, where he had gone to see King Philip III of Spain, to plead the cause of the Neapolitan subjects oppressed by the local authorities.
He was Canonised in 1881 and his vigorous and intense activity, his vast and harmonious knowledge, earned him the title of Doctor Apostolicus, “Apostolic Doctor”. The title was conferred on him by St Pope John XXIII in 1959, on the occasion of the fourth centenary of his birth. This recognition was also granted to Lawrence of Brindisi because he was the author of numerous works of biblical exegesis, theology and sermons. In them he offers an organic presentation of the history of salvation, centred on the mystery of the Incarnation, the greatest expression of divine love for humankind.
Furthermore, since he was a highly qualified Mariologist, the author of a collection of sermons on Our Lady entitled “Mariale”, he highlighted the unique role of the Virgin Mary, whose Immaculate Conception and whose role in the redemption brought about by Christ he clearly affirms.
With a fine theological sensitivity, Lawrence of Brindisi also pointed out the Holy Spirit’s action in the believer’s life. He reminds us that the Third Person of the Most Holy Trinity illumines and assists us with his gifts in our commitment to live joyously the Gospel message.
“The Holy Spirit”, St Lawrence wrote, “sweetens the yoke of the divine law and lightens its weight, so that we may observe God’s commandments with the greatest of ease and even with pleasure”.
I would like to complete this brief presentation of the life and doctrine of St Lawrence of Brindisi by underlining that the whole of his activity was inspired by great love for Sacred Scripture, which he knew thoroughly and by heart and by the conviction that listening to and the reception of the word of God produces an inner transformation that leads us to holiness.
“The word of the Lord”, he said, “is a light for the mind and a fire for the will, so that man may know and love God. For the inner man, who lives through the living grace of God’s Spirit, it is bread and water but bread sweeter than honey and water better than wine or milk…. It is a weapon against a heart stubbornly entrenched in vice. It is a sword against the flesh, the world and the devil, to destroy every sin”.
St Lawrence of Brindisi teaches us to love Sacred Scripture, to increase in familiarity with it, to cultivate daily relations of friendship with the Lord in prayer, so that our every action, our every activity, may have its beginning and its fulfilment in him. This is the source from which to draw so that our Christian witness may be luminous and able to lead the people of our time to God….vatican.va Pope Benedict
Saint of the Day – 19 July – Blessed Józef Achilles Puchala OFM Conv (1911-1943) Martyr – Priest and Franciscan Friar. Also known as – Achilles Puchala, Brother Achilles, Father Achilles. Born on 18 March 1911 in Kosina, Podkarpackie, Poland and died on 19 July 1943 in a barn outside Borovikovshchina, Minskaya voblasts’, (now) in Belarus. Additional Memorial on 12 June as one of the 108 Martyrs of World War II.
Blessed Jozef was born on 18 March 1911 and baptised on the day of his birth, which is the way Catholics lived and should still live!
He entered the minor seminary in Lviv (in modern Ukraine) in 1924 and once ordained a Deacon, he entered the Monastery of the Franciscan as a Friar Minor Conventual, taking the name Achilles and making his solemn vows on 22 May 1932.
He was ordained as a Priest on 5 July 1936. Before the total devastation of Poland by the Nazis, he served in the Franciscan convents in Grodno and Iwieniec in Poland.
In early 1940 he moved into parish service in Pierszaje, Poland to help with a shortage of priests who had been arrested, murdered or fled ahead of arrest, by the Gestapo during the Nazi occupation and persecutions of World War II.
Finally, Blessed Jozef too was arrested, tortured and eventually murdered by the Gestapo on 19 July 1943. The barn in which he was martyred was set alight but his remains were later retrieved by local Catholics. They were buried in the Parish Church, in which Blessed Jozef had served in in Pierszaje, Poland.
Blessed Jozef was Beatified on 13 June 1999 by St Pope John Paul along with the other 107 (known) Martyrs of World War II. Their liturgical feast day is 12 June. The 108 were Beatified by St Pope John Paul II in Warsaw, Poland. The group comprises 3 bishops, 52 priests, 26 members of male religious, 3 seminarians, 8 female religious and 9 lay people. There are two parishes named for the 108 Martyrs of World War II in Powiercie in Koło County and in Malbork, Poland.
Thought for the Day – 15 July – Fifteenth Sunday of the Year – the Memorial of St Bonaventure (1221-1274) – Seraphic Doctor
Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the centre of everything—his teaching, his administration, his writing, and his life . So much so, that he was given the title “Seraphic Doctor.”
Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman.
In his bull of Canonisation, Pope Sixtus IV wrote:
Bonaventure was great in learning but no less great in humility and holiness. His innocence and dove-like simplicity were such that Alexander of Hales, the renowned doctor whose disciple Saint Bonaventure became, used to say of him that it seemed as though Adam had never sinned in him.
A man of eminent learning and eloquence and of outstanding holiness, he was known for his kindness, approachableness, gentleness and compassion. – Pope Gregory X on hearing of the death of Bonaventure.
Let us learn from the great Saint himself, to grow in the fruits he possessed in such abundance – humility, kindness, gentleness, charity, chastity, generosity, joy, peace, patience, faithfulness, modesty and self-control. (Matthew 7: 15-20)
“We must beg the Holy Spirit, with ardent longing, to give us these fruits. The Holy Spirit alone, knows how to bring to light, the sweetness hidden away under the rugged exterior of the words of the Law. We must go to the Holy Spirit for interior guidance.”
St Bonaventure from Holiness of Life
St Bonaventure, Pray for us!
Prayer To Obtain the Seven Gifts of the Holy Spirit By St Bonaventure (1221-1274) – Seraphic Doctor
We, therefore, pray to the most kind Father through You, His only-begotten Son, who for us became man, was crucified and glorified, that He send us out of His treasures the Spirit of sevenfold grace who rested upon You in all fullness: the Spirit, I say, of WISDOM, that we may taste the life-giving flavours of the fruit of the tree of life, which You truly are; the gift also of UNDERSTANDING, by which the intentions of our mind are illumined; the gift of COUNSEL, by which we may follow in Your footsteps on the right paths; the gift of FORTITUDE, by which we may be able to weaken the violence of our enemies’ attacks; the gift of KNOWLEDGE, by which we may be filled with the brilliant light of Your sacred teaching to distinguish good and evil; the gift of PIETY, by which we may acquire a merciful heart; the gift of FEAR, by which we may draw away from all evil and be set at peace by submitting in awe to Your eternal majesty. for You have wished that we ask for these things in that sacred prayer which You have taught us; and now we ask to obtain them, through Your cross, for the praise of Your most Holy Name. to You, with the Father and the Holy Spirit, be honour and glory, thanksgiving, beauty and power, forever and ever. Amen
-From Prayer “To Obtain the Seven Gifts of the Holy Spirit” included at the closing The Tree of Life” ― Bonaventure, Bonaventure: The Soul’s Journey into God, the Tree of Life, the Life of St. Francis
Quote/s of the Day – 15 July – Fifteenth Sunday of the Year – the Memorial of St Bonaventure (1221-1274) – Seraphic Doctor
“God might have created a more beautiful world; He might have made heaven more glorious; but it was impossible for Him to exalt a creature higher than Mary in making her His Mother.”
“When we pray, the voice of the heart must be heard, more than that, proceeding from the mouth.”
“Although you feel tepid, approach with confidence, for the greater your infirmity, the more you stand in need of a physician.”
“Every creature is a divine word because it proclaims God.”
“Christ has something in common with all creatures. With the stone He shares existence, with the plants He shares life, with the animals He shares sensation and with the angels He shares intelligence. Thus all things are transformed in Christ since in the fullness of His nature, He embraces some part of every creature.”
One Minute Reflection – 15 July – Fifteenth Sunday of the Year – the Memorial of St Bonaventure (1221-1274) – Seraphic Doctor – 2nd Reading Ephesians 1:3-14.
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavens, as he chose us in him, before the foundation of the world, to be holy and without blemish before him.” … Ephesians 1:3-4.
REFLECTION – “Christ is both the way and the door. Christ is the staircase and the vehicle, like the “throne of mercy over the Ark of the Covenant” and “the mystery hidden from the ages.” A man should turn his full attention to this throne of mercy and should gaze at Him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude and open to praise and jubilation. Then such a man will make with Christ a “pasch,” that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna and rest with Christ in the sepulcher, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: “Today you will be with me in paradise.” – from Journey of the Mind to God by Saint Bonaventure
PRAYER – God our Father, we are Your children and You have set us aside to come home to You by the light of the way of Your divine Son. Grant we pray, that we may grow in faith and love daily, by the intercession of Saint Bonaventure and may be a light of love, to all around us. We make our prayer through our Lord Jesus with You in the unity of the Holy Spirit, God forever, amen.
Our Morning Offering – 15 July – Fifteenth Sunday of the Year – the Memorial of St Bonaventure (1221-1274) – Seraphic Doctor
Excerpt from the Prayer after Holy Communion By St Bonaventure (1221-1274) Seraphic Doctor
Pierce, O most sweet Lord Jesus,
my inmost soul with the most joyous
and healthful wound of Your love
and with true, calm
and most holy apostolic charity,
that my soul may ever languish
and melt with entire love
and longing for You,
may yearn for You
and for Your courts,
may long to be dissolved
and to be with You.
Grant that my soul
may hunger after You,
the Bread of Angels,
the refreshment of holy souls,
our daily and supersubstantial bread,
having all sweetness and savour
and every delightful taste.
Amen
Saint of the Day – 15 July – St Bonaventure O.F.M. (1221-1274) – Doctor of the Church – known as the “Seraphic Doctor” – Friar, Bishop, Theologian, Philosopher, Writer, Mystic, Preacher, Teacher.
Sanctity and learning raised Bonaventure to the Church’s highest honours and from a child he was the companion of Saints. Yet at heart he was ever the poor Franciscan friar and practised and taught humility and mortification.
Francisco de Herrera the Elder 1576 – 1656 St Bonaventure Enters the Franciscan Order 1628
St Francis gave him his name, for, having miraculously cured him of a mortal sickness, he prophetically exclaimed of the child, “O bona ventura!”-good luck.
Francisco de Herrera the Elder 1576 – 1656 The Cure of Saint Bonaventure as a Child by St Francis 1628
He is known also as the “Seraphic Doctor,” from the fervour of divine love which breathes in his writings. He was the friend of S. Thomas Aquinas, who asked him one day whence he drew his great learning. He replied by pointing to his crucifix. At another time St Thomas found him in ecstasy while writing the life of St Francis and exclaimed, “Let us leave a Saint to write of a Saint.” They received the Doctor’s cap together.
Francisco de Zurbarán 1598 -1664 Saint Bonaventure and St Thomas Aquinas before the Crucifix 1629 (lost in 1945)
He was the guest and adviser of St Louis and the spiritual director of St Isabella, the king’s sister. At the age of thirty-five in 1257 he was made general of his Order and only escaped another dignity, the Archbishopric of York, by dint of tears and entreaties. Gregory X appointed him Cardinal Bishop of Albano.
When the Saint heard of the Pope’s resolve to create him a Cardinal, he quietly made his escape from Italy. But Gregory sent him a summons to return to Rome. On his way, he stopped to rest himself at a convent of his Order near Florence and there two Papal messengers, sent to meet him with the Cardinal’s hat, found him washing the dishes. The Saint desired them to hang the hat on a bush that was near and take a walk in the garden until he had finished what he was about. Then taking up the hat with unfeigned sorrow, he joined the messengers and paid them the respect due to their character.
He sat at the Pontiff’s right hand and spoke first at the Council of Lyons. His piety and eloquence won over the Greeks to Catholic union and then his strength failed.
Francisco de Zurbarán 1598 -1664 Saint Bonaventure at the Council of Lyon (1274) (c.1630)
He died while the Council was sitting and was buried by the assembled bishops, on 15 July 1274.
Francisco de Zurbarán 1598 -1664 The Exposition of the Body of St Bonaventure (c.1630)
For more details on St Bonaventure’s life here: https://anastpaul.wordpress.com/2017/07/15/saint-of-the-day-15-july-st-bonaventure-seraphic-doctor/
Saint of the Day – 4 July – St Elizabeth of Portugal T.O.S.F. (1271-1336) Queen Consort, Franciscan Tertiary, Apostle of Charity and Peace, political negotiator and mediator – also known as Elizabeth of Aragon, Elisabet in Catalan, Isabel in Aragonese, Portuguese and Spanish and The Peacemaker, born in 1271 at Aragon, Spain and died on 4 July 1336 at Estremoz, Portugal of a fever. Patronages – Coimbra, Diocese of San Cristóbal de La Laguna, Cathedral of La Laguna.
Elizabeth means “Promise of God”
Saint Elizabeth was the daughter of King Peter III of this kingdom and niece of King James the Conqueror, great-niece of Emperor Frederick II of Germany. They gave her the name Elizabeth after her aunt, Saint Elizabeth of Hungary.
Her formation was formidable and from the time she was very young she had a notable piety. She was taught that, in order to be truly good, she ought to include mortification of her likes and whims along with her prayer. She was careful to order her life toward the love of God and neighbour, disciplining her habits of life. She did not eat between meals.
She was married at the age of 12 to King Dionysius of Portugal. This was a great cross for Elizabeth because he was a man of little morals, being violent an unfaithful. But she endured heroically this trial. She prayed and offered many sacrifices for him. She always treated him with goodness. They had two sons: Alfonso, the future king of Portugal and Constance, future king of Castille. Saint Elizabeth even educated the natural sons of her husband with other women. The king, for his part, admired her and permitted her to live an authentic Christian life, to a certain degree. She would rise very early in the morning and read six psalms, attend Holy Mass and dedicated herself to manage the duties of the palace. In her free time she met with other women to make clothing for the poor. She dedicated the afternoons to visiting the elderly and ill.
She made possible the construction of hostels, a hospital for the poor, a free school, a home for women repenting from a sinful life and a hospice for abandoned children. She also constructed convents and did other good works for the people. She would lend her beautiful dresses and even one of her crowns for the weddings of poor young women.
Saint Elizabeth would frequently distribute coins from the Royal Treasury to the poor so that they could buy their daily bread. On one occasion, King Dionysius, suspicious of her actions, began to spy on her. When the queen began to distribute money among the poor, the king saw and, infuriated, went to reclaim it. But the Lord intervened, in such a way that, when the king ordered that she showed him what she was giving to the poor, the coins turned to roses.
The Peacemaker:
The son of Elizabeth, Alfonso, had a violent character like his father. He was filled with anger at the preference his father showed to his natural children. On two occasions he promoted a civil war against his father. Elizabeth strived for reconciliation between father and son. On one occasion she went on pilgrimage to Santarem, a Eucharistic miracle and, dressed as a penitent, implored the Lord for peace.
Then she went to present herself on the field of battle and, when the armies of her spouse and son were about to engage in battle, the queen kneeled between them and, on her knees, asked her husband and son to be reconciled.
Some of her letters have been preserved, which reflect gospel values and audacity of our Saint. To her husband:“Like an infuriated wolf that is going to kill your Little son, I will fight so that the arms to the King are not unleashed against our own son. But at the same time, I will first make sure that the arms of the army of my son are destroyed, before they are fired against the followers of his father.”
To her son: “By the Blessed Virgin Mary, I ask that you make peace with your father. See, the soldiers are burning houses, destroying crops and breaking everything in pieces. Not with weapons, my son, we cannot fix the problem with weapons, but rather with dialogue, continuing negotiations to fix these conflicts. I will make the troops of the king go away and that the demands of the son be attended to but please remember, that you have a most serious duty to your father as his son and as a subject to his king.”
She obtained peace on more than one occasion, and her husband died repentant, without a doubt due to prayers of his wife.
Because Saint Elizabeth had such a great love for the Eucharist, she dedicated herself to study the lives of the Saints who were most notable in their love for the Eucharist and especially Saint Clare. After becoming a widow, Saint Elizabeth divested herself of all her riches. She went on a pilgrimage to Santiago de Compostela, where she surrendered her crown to the Archbishop in order to receive the habit as a Claretian tertiary. The Archbishop was so moved by this act of the Saint that he gave her his pastoral cross to help her on her return to Portugal. She lived her last years in the convent, dedicated to Eucharistic adoration.
When a war broke out between her son and her son-in-law, the King of Castille, Saint Elizabeth, despite her old age, undertook a long journey by dangerous roads and obtained peace. Nevertheless, the trip cost her life. Feeling herself close to death, she asked to be taken to a Claretian convent that she herself had founded. There she died invoking Our Lady on 4 July 1336.
God blessed her tomb with miracles. Her body can be venerated in the Claretian convent in Coimbra. She was Canonised on 25 May 1625 by Pope Urban VIII.
Saint Elizabeth of Portugal, pray for peace in our world!
St Elizabeth on the Colonnade at St Peter’s, Rome St Elizabeth on the 50 Escudos Note, prior to the Euro
Thought for the Day – 2 July – Monday of the Thirteenth Week, Year B – Today’s Gospel: Matthew 8:18-22
“The poverty that makes rich.”
Excerpt from the “Sacrum Commercium” – “The Sacred Exchange between St Francis and Lady Poverty”
“And when He had fulfilled all those
Things of which you have spoken,
and desired to return to the Father Who had sent Him,
He made me a Testament to His Elect
and confirmed it by irrefragable Decrees :
Lay not up Gold nor Silver, nor Money.
Carry neither Purse, nor Scrip, nor Bread, nor a Staff, nor Shoes, nor two Coats.
And if any Man will contend with thee and take away thy Coat,
let go thy Cloak also. And whoever shall compel thee to go a mile,
go with him other twain.
Lay not up unto yourselves Treasures upon Earth,
where Rust and Moth doth corrupt
and where Thieves break through and steal.
Take no thought, saying:
What shall we eat, or what shall we drink,
or wherewithal shall we be clothed?
And take no thought of the morrow,
for the morrow will take thought for itself.
Sufficient unto the Day is the Evil thereof.
Whosoever doth not renounce
all that he hath, cannot be my
disciple . . . And many the
like sayings, which are all to
be found in the Gospels.”
The Sacred Exchange between Saint Francis and Lady Poverty, is one of the richest texts of the early Franciscan movement, “the single most brilliant example of the simple but lapidary allegory which was to become a major mode of spiritual writing in the later Middle Ages.” An allegory offering insights into Francis’s vision of poverty, the Sacred Exchange weaves a luxuriant tapestry of images held together by the strong threads of a biblical theology. For all of its richness, however, no text of these first hundred and fifty years is more mysterious. Like the weaver of an undated tapestry, the author of the Sacred Exchange is content to hide obscurely making sure that the ends and threads are in their proper place that the beauty and exactness of his work may be seen. Although there are many names suggested, the author of the Sacred Exchange still remains unknown. The same holds true for the date of its composition though it is believed by solid historical explorations, to date from late 13th century.
The allegory is an exhortation written to encourage Francis’s followers to live in the authentic way of the saint’s biblical vision of poverty. The central figure of the work is Lady Poverty, the personification of biblical Wisdom and, at times, of the Church. The Passage above is one of the most profound, as each word is taken from scripture and bound together into a poem of immense richness.
This is a lesson we now need to embrace, as difficult as it would seem in the world in which we live, the world led only by riches. For this is a true desire for sanctity, with Christ alone as our riches!
Quote/s of the Day – 30 June – The Memorial of Blessed Raymond Lull T.O.S.F. (c 1232 – c1315) Martyr
“The Beloved created and the Lover destroyed. The Beloved judged and the Lover wept. Then the Beloved redeemed him and the Lover again had glory. The Beloved finished His work and the Lover remained forever, in his Beloved’s companionship.”
“Death has no terrors for a sincere servant of Christ, who is labouring to bring souls to a knowledge of the truth.”
One Minute Reflection – 30 June – Saturday of the Twelth Week in Ordinary Time, Year B – Today’s Gospel Matthew 8:5-17 – The Memorial of The First Holy Martyrs of the Church of Rome & Blessed Raymond Lull T.O.S.F. (c 1232 – c1315) Martyr
“I say to you, many will come, from the east and the west and will recline with Abraham, Isaac and Jacob, at the banquet in the kingdom of heaven.”…Matthew 8:11
REFLECTION – “And the saints who preceded us are also waiting for us, slow and lazy as we are. Their joy is not perfect so long as there is reason to weep over our sins. The apostle testifies to this for me when he says: “Without us, they were not to be made perfect.” (Heb 11:40) So see: Abraham is waiting. Isaac, Jacob and all the prophets are waiting for us to possess perfect beatitude with us… If you are holy, you will have joy when you leave this life but that joy will only be complete when not one of the members of the Body we are all to form together is missing anymore. You will also wait for others in the same way as you were awaited. Now if you who are only one member cannot have perfect joy if another member is absent, how much more our Lord and Saviour, who is both the author and the head of the entire Body… Then we will have come to the maturity of which the apostle Paul said: “The life I live now is not my own; Christ is living in me.” (Gal 2:20) Then our pontiff will drink the new wine in the new heaven, on the new earth, in the new human person, with the new human persons, with those who sing the new song.”…Origen (c185-253)
PRAYER – Grant us Lord, a true knowledge of salvation, so that freed from fear and from the power of our foes, we may serve You faithfully, all the days of our life and attain the light and joy of our heavenly home. By the blood of the Martyrs and the glory of the Communion of Saints, strengthen us with their faith and endurance. We make our prayer through Christ our Lord, in unity with You and the Holy Spirit, one God, amen.
Our Morning Offering – 30 June – The Memorial of The First Holy Martyrs of the Church of Rome & Blessed Raymond Lull T.O.S.F. (c 1232 – c1315) Martyr
My Lord, My Light St Paschal Baylon O.F.M. (1540-1592)
I desire to love You,
my Lord, my Light,
my Strength, my Deliverer,
my God and my All.
What have I in heaven, O Lord,
and what do I want
besides Your love and grace?
You are the God of my heart,
You are my portion,
my inheritance for eternity.
Amen
Saint of the Day – 30 June – Blessed Raymond Lull T.O.S.F. (c 1232 – c1315) Martyr – born in c1234 at Palma, Majorca, Spain and died – • some writers indicate that he died in Bougie, Algeria in 1325 • but he may have died of natural causes during the return ocean voyage from Tunis. Also known as – Doctor Illuminatus, Ramon Llull. Raymond was a Philosopher, Logician, Writer, Poet, Pioneer in computation theory, Franciscan tertiary. Within the Franciscan Order he is honoured as a martyr. He was beatified in 1847 by Pope Pius IX.
Raymond was born into the noble Lull family at Palma, on the island of Mallorca. At an early age, he was selected as a page at the royal court, and over the first 30 years of his life served the royal family in a variety of positions, eventually becoming the marshal and high steward to King James.
Raymond lived a life of luxury and worldly pursuits. He was married and produced two children with his wife, although also had numerous affairs and engaged in dissolute activities. One day, while writing a letter to one of the women he was seeing, Raymond was stricken with a vision of Christ, crucified on the cross. Five additional visions followed and he was brought to the faith, converting and dedicating himself to the Gospel. Soon thereafter, following a moving sermon by a local bishop who spoke about the contempt of the world and the love of Christ, Raymond answered the call of the Lord to forsake all things and to win for Christ the infidels on the northern coast of Africa.
Raymond wasted little time. He resigned his royal offices and dedicated himself to the education and care of missionaries. He founded a college for the Order of the Friars Minor and devoted himself to the mastery of and instruction of others in, the languages of Northern Africa. He became a member of the Third Order of Saint Francis and embarked on a nine year mission of solitude and contemplation on a remote mountain, spending his days in prayer and study, hoping to prepare himself for inspire mission work. During that time, he was graced with heavenly inspiration and extraordinary knowledge and was subsequently able to answer deeply complex philosophical and theological questions.
Following his time in solitude, Raymond travelled extensively—to Rome, Avingon, Montpellier, Paris and throughout Europe—spreading the Gospel, founding seminaries, and establishing schools for missionaries. At the age of 79, he journey on mission to Africa, as had been his calling. While preaching the faith in a public square at Bougie, he was set upon by radical Muslims in the community, who stoned him nearly to death. Rescued by Greek sailors, he died shortly thereafter, en route to his home island of Mallorca. He was buried in the Franciscan church at Palma and numerous miracles were reported at his tomb.
Blessed Raymond Lull wrote over 300 works in Latin, Arabi, and Catalan during his life, on a multitude of topics including theology, logic, philosophy, poetry, fiction, alchemy, and natural sciences. While his works were mostly academic in nature, he also strove to make difficult concepts accessible to all, illustrating points through fiction.
It can be documented that Llull was buried at the Church of Saint Francis in Mallorca by March 1316.
Raymond worked most of his life to help spread the gospel. Indifference on the part of some Christian leaders and opposition in North Africa did not turn him from his goal. Three hundred years later Raymond’s work began to have an influence in the Americas.
Thought for the Day – 17 June – The Memorial of St Albert Chmielowski (1845-1916)
At the beatification on 22 June 1983, St Pope John Paul II said: “Brother Albert…reached [the] heights of holiness…by way of love… Adam Chmielowski studied painting and for a number of years engaged in artistic activities before following his vocation, which, after a first attempt in the Society of Jesus, led him to the Third Order Franciscans, from where his Albertine vocation took shape… Brother Albert laid down his life in the service of the very poor and of social outcasts. [He] gave his life completely to Christ. And in Christ [he] discovered the fullness of knowledge, of love and of service….”
Brother Albert confessed: “I look at Jesus in His Eucharist. Could His love have provided anything more beautiful? If He is bread, let us too become bread…let us give ourselves.”Brother Albert did this to the very end, until he died in his “beggars’ refuge” in Krakow in 1916.
On the basis of a new miracle worked by God through the intercession of Brother Albert (beatified 22 June 1983), St Pope John Paul II canonised him only six years later, on 12 November 1989, to the joy of the Polish people and for the consolation of all homeless people, for whom this Polish saint can be a powerful intercessor, just as he was a generous helper to them while on earth.
Quote of the Day – 17 June – The Memorial of St Albert Chmielowski (1845-1916)
“I look at Jesus in His Eucharist. Could His love have provided anything more beautiful? If He is bread, let us too become bread… let us give ourselves.”
Saint of the Day – 17 June – St Albert Chmielowski T.O.S.F. (1845-1916) – The Painter Who Became an Advocate for the Poor and then a Saint! Artist, Founder, Tertiary Franciscan, Apostle of Charity.
This Krakow native’s experience of the Church was remarkably similar to that of Pope Francis. He strove to emulate the example of St Francis of Assisi, after whom Pope Francis took his papal name and was the living embodiment of the Church of the poor Francis has spoken so much about.
Adam Chmielowski was born into an aristocratic family in Igołomia, a village outside of Krakow, in 1845. Then, Poland formally didn’t exist: The once-mighty Polish state was partitioned between Austria, Prussia and Russia in 1772, 1773 and 1795. Yet the Polish people refused to accept this and many rebelled against the oppressors.
One such upheaval was the January Insurrection of 1863-1864, directed against the Russian Empire, in which the Poles fought bravely yet were brutally suppressed. Not yet 18, Adam took part. During one battle, a Russian grenade killed Adam’s horse and badly damaged his leg, which was amputated. Adam, however, didn’t take pity on himself; he stoically taught himself to function with a wooden limb and offered up the dismemberment to God for the cause of Polish independence.
After the uprising, Adam decided to pursue a career in painting and was accepted at the prestigious Academy of Fine Arts in Munich, where he studied with many famous Polish painters. Upon returning to Poland, Adam worked as a painter 1870-1885. In total, he produced 61 paintings . He quickly became one of the most feted Polish artists, living briefly in Warsaw and then in artsy, intellectual Krakow. Adam’s social circle consisted of the best-known Polish artists, actors and writers.
Yet Adam Chmielowski wasn’t happy with this glitzy life of celebrity. At one point, he was even hospitalised for depression. Adam remained a devout Catholic,and his paintings — including his masterpiece, the unfinished Ecce Homo, which depicts the mocked Christ — often dealt with religious themes.
He knew that he needed to grow closer to God. Adam briefly thought of becoming a Jesuit, but his enthusiasm fizzled after entering the novitiate. He kept asking God what He wanted of him.
Nineteenth-century Krakow was a city of social inequality. In Adam’s day, more than a fifth of its population consisted of the unemployed, who were frequently homeless. The filthy, lice-infested city homeless shelter had terrible sanitary conditions . The Church in Krakow, especially the Vincentians and other orders, aided the poor. However, this was insufficient.
At this time, Adam became increasingly attracted to St Francis of Assisi. This medieval champion of the poor’s ministry resonated with Krakow’s socioeconomic problems. Eventually, Adam welcomed the homeless into his own apartment. In 1887, Adam Chmielowski became a Third Order Franciscan and took vows at the hands of Krakow Archbishop Cardinal Albin Dunajewski. He began to call himself “Brother Albert” and wore a gray habit.
The following year, Brother Albert realised that to bring Krakow’s poor lasting change, the city’s homeless shelter would need reform. He negotiated an agreement with the city government, making him the institution’s caretaker. To finance the improvements, Brother Albert auctioned off his paintings. In addition to improving the material conditions, he banned alcohol in the shelter. He asked the poor to work (making exceptions for the elderly and those with disabilities), teaching them practical skills and lectured on the Catechism and the Gospels.
Eventually, Brother Albert founded two religious orders, the Albertine Brothers and Sisters, devoted to the poor. They set up homes for the poor, sick and elderly in 20 Polish cities. Brother Albert worked to help as many poor persons as possible until his death in 1916, amidst World War I. During that bloody conflict, he sent Albertine Brothers and Sisters to the trenches to aid war invalids. After his death, thousands of Kracovians visited his tomb, convinced that he died a saint.
Today, the Albertines run homes for the poor and sick all over the world. Visitors to Krakow can make a pilgrimage to the Albertine-run Ecce Homo Shrine, which features a museum devoted to St Albert and the famous titular painting. (NC Register) – For more details and images here: https://anastpaul.wordpress.com/2017/06/17/saint-of-the-day-17-june-st-albert-chmielowski-t-o-s-f-the-19th-century-polish-saint-who-was-influenced-by-st-francis-of-assisi-later-influenced-pope-st-john-paul-ii/
Thought for the Day – 13 June – The Memorial of St Anthony of Padua (1195-1231) Doctor of the Church
Not only the Nativity, a central point of Christ’s love for humanity but also the vision of the Crucified One inspired in Anthony thoughts of gratitude to God and esteem for the dignity of the human person, so that all believers and non-believers might find in the Crucified One and in His image a life-enriching meaning.
St Anthony writes: “Christ, who is your life, is hanging before you, so that you may look at the Cross, as in a mirror. There you will be able to know, how mortal were your wounds, that no medicine other, than the Blood of the Son of God, could heal. If you look closely, you will be able to realise, how great your human dignity and your value are…. Nowhere other than looking at himself, in the mirror of the Cross, can man better understand how much he is worth”(Sermones Dominicales et Festivi III, pp. 213-214).
In meditating on these words we are better able to understand the importance of the image of the Crucified One for our culture, for our humanity that is born from the Christian faith. Precisely by looking at the Crucified One we see, as St Anthony says, how great are the dignity and worth of the human being. At no other point can we understand how much the human person is worth, precisely because God makes us so important, considers us so important that, in his opinion, we are worthy of his suffering; thus all human dignity appears in the mirror of the Crucified One and our gazing upon him is ever a source of acknowledgement of human dignity…..Pope Benedict XVI (General Audience – February 10, 2010)
Quote/s of the Day – 13 June – The Memorial of St Anthony of Padua (1195-1231) Doctor of the Church
“He who is the beginning and the end, the ruler of the angels, made Himself obedient to human creatures. The creator of the heavens obeys a carpenter; the God of eternal glory listens to a poor virgin. Has anyone ever witnessed anything comparable to this? Let the philosopher no longer disdain from listening to the common labourer; the wise, to the simple; the educated, to the illiterate; a child of a prince, to a peasant.”
“Christians must lean on the Cross of Christ just as travelers lean on a staff when they begin a long journey.”
“Earthly riches are like the reed. Its roots are sunk in the swamp and its exterior is fair to behold – but inside it is hollow. If a man leans on such a reed, it will snap off and pierce his soul.”
“The devil is afraid of us when we pray and make sacrifices. He is also afraid when we are humble and good. He is especially afraid when we love Jesus very much. He runs away when we make the Sign of the Cross.”
“Actions speak louder than words; let your words teach and your actions speak.”
“The life of the body is the soul; the life of the soul is God.”
“Charity is the soul of faith, makes it alive; without love, faith dies.”
“Damned money! Alas! … Money is the ‘droppings of birds’ that blinded the eyes of Tobit.”
St Anthony of Padua (1195-1231) Doctor of the Church
One Minute Reflection – 13 June – The Memorial of St Anthony of Padua (1195-1231) Doctor of the Church
Do nothing out of selfishness or out of vainglory; rather, humbly regard others as more important than yourselves…Phil 2:3
REFLECTION – “The spirit of humility is sweeter than honey, and those who nourish themselves with this honey produce sweet fruit.”…St Anthony of Padua
PRAYER – Almighty, everliving God, You gave St Anthony of Padua to Your people as a preacher and teacher and a patron in their needs. Grant that we may learn from his words inspired by Your Holy Spirit and by his prayers, grow in faith, hope and humility. We make our prayer through Christ our Lord, amen.
Our Morning Offering – 13 June – The Memorial of St Anthony of Padua (1195-1231) Doctor of the Church
O God, send forth Your Holy Spirit By St Anthony of Padua (1195-1231) Doctor of the Church
O God,
send forth Your Holy Spirit
into my heart
that I may perceive,
into my mind,
that I may remember,
and into my soul,
that I may meditate.
Inspire me to speak
with piety,
holiness,
tenderness
and mercy.
Teach, guide and direct my thoughts
and senses, from beginning to end.
May Your grace,
ever help and correct me,
and may I be strengthened now
with wisdom from on high,
for the sake of Your infinite mercy.
Amen
Saint of the Day – 13 June – St Anthony of Padua OFM (1195-1231) Evangelical Doctor – Hammer of Heretics – Professor of Miracles – Wonder-Worker – Ark of the Testament – Repository of Holy Scripture.
St Anthony of Padua is one of the most famous disciples of St Francis of Assisi. He was a famous preacher and worker of miracles in his own day and throughout the eight centuries since his death, he has so generously come to the assistance of the faithful who invoke him, that he is known throughout the world amongst many who are not Catholics too.
The gospel call to leave everything and follow Christ was the rule of Anthony’s life. Over and over again, God called him to something new in his plan. Every time Anthony responded with renewed zeal and self-sacrifice to serve his Lord Jesus more completely.
His journey as the servant of God began as a very young man when he decided to join the Augustinians in Lisbon, giving up a future of wealth and power to be a servant of God. Later when the bodies of the first Franciscan martyrs went through the Portuguese city where he was stationed, he was again filled with an intense longing to be one of those closest to Jesus himself: those who die for the Good News.
So Anthony entered the Franciscan Order and set out to preach to the Moors. But an illness prevented him from achieving that goal.
He went to Italy and was stationed in a small hermitage where he spent most of his time praying, reading the Scriptures and doing menial tasks.
The call of God came again at an ordination where no one was prepared to speak. The humble and obedient Anthony hesitantly accepted the task. The years of searching for Jesus in prayer, of reading sacred Scripture and of serving him in poverty, chastity and obedience had prepared Anthony to allow the Spirit to use his talents. Anthony’s sermon was astounding to those who expected an unprepared speech and knew not the Spirit’s power to give people words.
Recognised as a great man of prayer and a great Scripture and theology scholar, Anthony became the first friar to teach theology to the other friars. Soon he was called from that post to preach to the Albigensians in France, using his profound knowledge of Scripture and theology to convert and reassure those who had been misled by their denial of Christ’s divinity and of the sacraments..
The number of those who came to hear him was sometimes so great that no church was large enough to accommodate and so he had to preach in the open air. Frequently St Anthony wrought veritable miracles of conversion. Deadly enemies were reconciled. Thieves and usurers made restitution. Calumniators and detractors recanted and apologised. He was so energetic in defending the truths of the Catholic Faith that many heretics returned to the Church. This occasioned the epitaph given him by Pope Gregory IX “the ark of the covenant.”
In all his labours he never forgot the admonition of his spiritual father, St Francis, that the spirit of prayer must not be extinguished. If he spent the day in teaching and heard the confession of sinners till late in the evening, then many hours of the night were spent in intimate union with God before the Blessed Sacrament.
After he led the friars in northern Italy for three years, he made his headquarters in the city of Padua. He resumed his preaching and began writing sermon notes to help other preachers. In the spring of 1231 Anthony withdrew to a friary at Camposampiero where he had a sort of treehouse built as a hermitage. There he prayed and prepared for death. After receiving the last sacraments he kept looking upward with a smile on his countenance. When he was asked what he saw there, he answered: “I see my Lord.” He breathed forth his soul on 13 June 1231 being only thirty six years old. Soon the children in the streets of the city of Padua were crying: “The saint is dead, Anthony is dead.”
Once a man, at whose home St Anthony was spending the night, came upon the saint and found him, in ecstasy, holding in his arms the Child Jesus, unspeakably beautiful and surrounded with heavenly light. For this reason St Anthony is often depicted holding the Child Jesus.
Quote/s of the Day – 4 June – Ninth Week in Ordinary Time, Year B
Speaking of: “The Most Holy Eucharist/The Holy Mass”
“I am going to the Church’s press, to the altar. That is where the sacred wine of this delicious and unique grape’s blood, flows constantly and from which very few have the good fortune, to be able to become intoxicated. There, you know that – because I cannot do otherwise – I will present you, to the Father of Heaven united with His Son, it is in Him and with Him, that I am entirely yours in the Lord.”
“Lord Jesus, save them all. I offer myself as a victim for all of them. Make me stronger, take my heart, fill it with Your love and then ask of me, whatever You want.”
St Pio of Pietrelcina “Padre Pio” OFM CAP. (1887-1968)
“However it is very necessary to nourish one’s soul also and since nothing created, can nourish the soul, which is spirit, God wished to give Himself as food.”
“If only Christians could understand these words of our Lord saying to them: “In spite of your wretchedness, I desire to see from near, this beautiful soul I have created for Myself. I have made it so great, that there is none but Me, who is able to fill her. I have made it so pure, that there is only my Body capable of feeding it.”
Sunday Reflection – 3 June 2018 – The Solemnity of Corpus Christi
There is a claim that the Adoro Te Devote, our morning offering today, was the prayer that St Thomas Aquinas addressed to Christ as he was dying. The claim remains doubtful, (in the sense that it is a highly intricate prayer and it would be difficult to write whilst very ill) but the account that his biographer, William of Tocco, gives of the holy Doctor’s last moments of life is, in itself, an extraordinary testimony of Eucharistic devotion and reveals the source of the doctrine that, directly or indirectly, inspired the most beautiful Eucharistic texts of the Latin Church, including the Adoro Te Devote.
“Feeling his strength failing and sensing the nearness of his departure from this world, the holy Doctor, with great devotion, requested the viaticum of the Christian pilgrimage, the Most Holy Body and Blood of Christ.
After the abbot and the monks had brought the Eucharist to him, he prostrated himself on the ground, weak in body but strong in spirit and went, with tears, to meet his Lord.
Then, in the presence of the Sacrament of the Body of Christ, as is the custom with every Christian at the moment of death, he was asked if he believed that in that consecrated host was the true Son of God, born of the womb of the Virgin, suspended from the scaffold of the Cross, who died and rose for us on the third day. With a free voice and great devotion, mingled with tears, he replied: “I truly believe and hold as certain that He is true God and true man, Son of God and of the Virgin Mother and I believe with my heart and profess with my lips, that which the priest has asked me of this most Holy Sacrament.”
And after some words of devotion (at this point it is believed St Thomas quoted the Adoro), receiving the Sacrament, he exclaimed: “I receive You, price of the Redemption of my soul, for love of which I have studied, watched and worked, I have preached and taught You, I have said nothing against You nor am I obstinate in my opinion, if in some part I have spoken poorly of this Sacrament, I submit all to the correction of the Holy Roman Church, in who obedience, I pass from this life.”
May we also, at the end of life, be able to say the same as St Thomas Aquinas!
Let us be transported to the same climate of expectation and joyful hope as we feel in the Adoro Te Devote with these last words of the Lauda Sion, the Eucharistic hymn/sequence also written by St Thomas Aquinas. (Fr Raneiro Cantalamessa O.F.M. “This is My Body”)
Source of all we have or know, feed and lead us here below. Grant that with Your saints above, Sitting at the feast of love, We may see You face to face.
Amen Alleluia!
Lord Jesus Christ, in the Most Blessed Sacrament, we Adore and Love You!
Mary, our Queen, Holy Mother of God By St ANTHONY OF PADUA (1195-1231) Evangelical Doctor
Mary, our Queen,
Holy Mother of God,
we beg you to hear our prayer.
Make our hearts overflow with Divine grace
and resplendent with heavenly wisdom.
Render them strong with your might
and rich in virtue.
Pour down upon us the gift of mercy
so that we may obtain the pardon of our sins.
Help us to live in such a way
as to merit the glory and bliss of heaven.
May this be granted us by your Son Jesus
Who has exalted you above the angels,
has crowned you as Queen,
and has seated you with Him
forever on His refulgent throne.
Amen
AnaStpaul 
You must be logged in to post a comment.