Thought for the Day – 4 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Sacred Heart of Jesus and the Blessed Eucharist
“By means of this wonderful gift, we can live the life of Jesus Himself.
It is Our Lord Himself, Who says to us: “As the living Father has sent me and as I live because of the Father, so he who eats me, he also shall live because of me” (Jn 6:58). In other words, as He draws His divine and human life from the Father and lives by means of Him, to Whom as God, He is substantially united and equal, so anyone who partakes of the Eucharist, is united closely to Jesus, lives His life and is transformed by His supernatural grace. When Holy Communion is received, therefore, as it ought to be and as the Saints received it, it leads to the mysterious union of which St Paul speaks: “To me to live is Christ” (Phil 1:21). “It is now no longer I that live but Christ, lives in me” (Gal 2:20).
The effect of Holy Communion on us, should be similar to that of a graft upon a tree, whose life is thereby transformed and which begins to produce the fruit of the new shoot instead of the old trunk. We should no longer live the life of the old man but, that of the new, which is Jesus. We ought, therefore, to produce His divine fruits. Our actions will have a supernatural value because they are performed in Jesus and through Jesus. We should be very grateful to the Sacred Heart of Jesus for this gift of His infinite love and goodness. We should approach Holy Communion with humility, love and complete self-surrender. Our hearts should be fused in the Heart of Jesus and our love should be fused in His infinite love.”
Quote/s of the Day – 4 June – “Month of the Sacred Heart” –Readings: First: Tobit 11: 5-17, Psalm: Psalms 146: 1b-2, 6c-7, 8-9a, 9bc-10, Gospel: Mark 12: 35-37
“David himself calls him ‘Lord.’”
Mark 12:37
“Therefore, ,just as He was both the Son and the Lord of David, the Son of David, according to the flesh, the Lord of David, according to [His] divinity, so He was the Son of Mary, according to the flesh and the Lord of Mary, according to [His] majesty.”
St Augustine (354-430) Father and Doctor of Grace
“Christ has dominion over all creatures, a dominion not seized by violence nor usurped but His, by essence and by nature.”
St Cyril of Alexandria (376-444) Father and Doctor of the Church
“Who is like You, Who founded heaven and earth …, You, Who will Your delight to be with the children of humankind? How great You are, King of kings and Lord of Lords, Who rule the stars and set Your Heart on humankind!”
St Gertrude the Great of Helfta (1256-1301)
“The Name of Jesus is the purest and holiest, the noblest and most indulgent of names, the Name of all blessings and of all virtues, it is the Name of the God-Man, of sanctity itself.”
St Bernard of Clairvaux (1090-1153) Mellifluous Doctor of the Church
Jesus, Name Full of Glory By St Bernardine of Siena (1380-1444)
Jesus, Name full of glory, grace, love and strength! You are the refuge of those who repent, our banner of warfare in this life, the medicine of souls, the comfort of those who morn, the delight of those who believe, the light of those who preach the true faith, the wages of those who toil, the healing of the sick. To You our devotion aspires, by You our prayers are received; we delight in contemplating You. O Name of Jesus, You are the glory of all the saints for eternity. Amen
One Minute Reflection – 4 June – “Month of the Sacred Heart” –Readings: First: Tobit 11: 5-17, Psalm: Psalms 146: 1b-2, 6c-7, 8-9a, 9bc-10, Gospel: Mark 12: 35-37
David himself calls him ‘lord.’ … Mark 12:37
REFLECTION – “Be mindful of the mystery of Christ! Born from the Virgin’s womb, both Servant and Lord – Servant to set to work, Lord to command so that He might plant a Kingdom for God in people’s hearts. Twofold in origin but one in nature, He is not one thing when He comes from the Father, another when He comes from the Virgin. He is the very same, the one born of the Father before all ages and who has taken flesh of the Virgin in the course of time. And that is why He is named both Servant and Lord – Servant with respect to us but, due to the unity of the divine substance, God from God, Principle from Principle, Son equal in all things to the Father who is His equal. For the Father has not begotten a Son different to Himself – the Son of whom He asserted: “In him I am well pleased” (Mt 3:17) (…)
In every respect the Servant preserves His titles of dignity. God is great and the Servant is also great – when He came in the flesh He did not lose this “greatness that has no limit” (Ps 145[144]:3) … “Though he was in the form of God he did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave” (Phil 2:6-7) … Therefore, as Son of God He is equal to God, He took the form of a slave by becoming incarnate, He whose greatness has no limit “tasted death” (Heb 2:9) (…)
How good is the condition of the Servant who has set us all free! Yes, how good it is! It won for Him “the name which is above all other names!” How good that humility is! It was through it that, “at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord to the glory of God the Father” (Phil 2:10-11).” … St Ambrose (c 340-397) Father and Doctor of the Church – Sermon on Psalm 36[35]:4-5
PRAYER – Almighty God, Whose grace, even here on earth brings us the gifts of heaven, turn our hearts to Yourself Lord, so that in seeking the ways of Your Son, Our Lord Jesus Christ, we too may walk in humility and love, always seeking the one thing necessary for the glory of Your kingdom. We make our prayer through Jesus Christ our Lord in the unity of the Holy Sprit, God now and for ll eternity, amen. “Jesus, meek and humble of heart, make my heart like unto Thine.” – 300 Days, EVERYTIME. (Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) St Pope Pius X, 15 September 1905.
Our Morning Offering – 4 June – “Month of the Most Sacred Heart of Jesus”
O Most Compassionate Jesus! By Blessed Pope Pius IX (1792-1878) Indulgence of 100 days, once a day 6 October 1870
O Most compassionate Jesus! Thou alone art our salvation, our life and our resurrection. We implore Thee, therefore, do not forsake us in our needs and afflictions but by the agony of Thy Most Sacred Heart and by the sorrows of Thy Immaculate Mother, succour Thy servants, whom Thou hast redeemed by Thy Most Precious Blood. Amen
Saint of the Day – 4 June – Blessed Pacificus of Cerano OFM (c 1424-1482) Priest of the Order of the Friars, renowned Preacher, called the “very famous apostolic orator,” Writer of spiritual works. Born as Pacifico Ramati in c 1424 at Cerano, Novara, Lombardy, Italy and died on 14 June 1482 in Sassari, Sardinia, Italy of natural causes. He was considered by scholars to be “outstanding for doctrine and holiness, the care and protection of his homeland.” Patronage – Cerano, Italy. Also known as – Pacifico Ramati, Pacificus of Ceredano, Pacificus Ramota.
The Roman Martyrology states of him today: “In Sassari, blessed Pacifico Ramati, priest of the Order of Minors, who preached in defense of Christians and died in the Lord.”
A native of Cerano in the Province of Novara, Pacifico Ramati was orphaned at an early age and welcomed in the Monastery of St Lorenzo dei Benedettini were he was educated by the Superior in all necessary studies and in love of God and neighbour.
On the death of the Superior, his benefactor, he chose to remain in the religious state but preferring the Franciscan Order of Minors, thus entering the famous Observants Convent of St Nazario della Costa, already the cradle of future Saints of the Order.
After being Ordained as a Priest and having excelled in his studies, he was sent to the Sorbonne in Paris, where he obtained his doctorate. He returned to Italy and dedicated himself to preaching with fervour and competence, so as to be considered another St Bernardine and nicknamed the “very famous apostolic orator.”
He fought the religious ignorance of both the faithful and the clergy, especially in matters of penance. Pacificus became very active against religious ignorance and wrote the “Summa Pacifica,” a dissertation written in Italian and named after him ,as the Summa Pacifica which elaborates on the proper method of hearing Confessions. It was published in 1474 in the vernacular in order to reach as many as possible. The work was also published in Latin at Venice on two occasions first in 1501 and then in 1513.
His work took place in particular in Piedmont and Lombardy and in Cerano where he often returned and where he had a Chapel built to the Madonna to increase her devotion.
In 1471 Pope Sixtus IV sent him on a special mission to Sardinia and then a second time in 1480 during the Arab invasion of Mohammed II, with the task of organising a special Crusade against the Turks.
After two years of fruitful missionary efforts, on 4 June 1482, he died in Sassari consumed by apostolic labours. Fulfilling his wishes, his body was buried in the Franciscan Church in Cerano and some of his relics were given to the Parish Church as Patron of the Town. He was immediately honoured as a Saint and Pope Benedict XIV approved the cult on 12 May 1746.
Virgen María Sembradora / Virgin Mary the Planter, Hurlingham, Buenos Aires, Argentina – 4 June :
She is a great sower in the world of the best Seed, that of her Son. She was chosen to be the door of that great Seed that has changed the colour and flavour of all things and peoples of this world, Jesus Christ, the Son of God. A planter of the Gospel as a woman in her home, in that family of Nazareth where Jesus grew in wisdom and truth. She sowed silence around her Son, a silence of listening, of following, of accepting God’s will. But she also sowed commitment to the need of Elizabeth her relative and at that wedding in Cana. She again put seeds of the Kingdom at the foot of the Cross, welcoming that disconsolate disciple, becoming a Mother to him and to us all. Her seeds of unity, affection and advice in the midst of the community bore fruit … Today she continues to plant all this in our hearts to love her Son Jesus and God our Father who chose her as His Masterpiece.
The image of Virgen Maria Sembradora / Virgin Mary the Planter is housed in the Parish “San Carlos Borromeo” in Hurlingham, Buenos Aires, Argentina. The Virgin carries in her right hand the Seed of the Word, planting it in the hearts of the faithful.
A Novena is begun on 25 May and on 4 June every year, the Statue is carried out in procession.
St Aldegrin of Baume St Alexander of Verona St Alonio Bl Antoni Zawistowski St Aretius of Rome Bl Boniface of Villers St Breaca of Cornwall St Buriana of Cornwall St Christa of Sicily St Clateus of Brescia St Cornelius McConchailleach St Croidan St Cyrinus of Aquileia St Dacian of Rome St Degan St Edfrith of Lindisfarne St Elsiar of Lavedan St Ernin of Cluain
St Francis Caracciolo CRM (1563-1608) Priest, Co-Founder of the Congregation of the Clerics Regular Minor with Venerable John Augustine (1551-1587) the “Adorno Fathers,” Confessor, Apostle of the Eucharistic Adoration. His body was given enough preparation for a long journey to Naples. Truly, God has left His own sign on him. When the body was lanced, the blood spouted a red and scented fluid and his vital organs were uncorrupted. Around his heart were printed the words of the Psalm: “The zeal of your house consumes me” (Ps 69:10). Wow!: https://anastpaul.com/2020/06/04/saint-of-the-day-4-june-saint-francis-caracciolo-crm-1563-1608/
Bl Francis Ronci Bl Margaret of Vau-le-Duc St Medan Bl Menda Isategui St Metrophanes of Byzantium St Nennoc St Nicolo of Sardinia St Optatus of Milevis Blessed Pacificus of Cerano OFM (c 1424-1482) Priest of the Order of the Friars Minor of St Francis St Petroc of Cornwall St Quirinus of Croatia St Quirinus of Tivoli St Rutilus of Sabaria Saturnina of Arras Bl Stanislaw Kostka Starowieyski St Trano of Sardinia St St Walter of Fontenelle Walter of Serviliano — Martyrs of Cilicia – 13 saints: A group of 13 Christians who were martyred together. The only details about them that have survived are their names – • Cama• Christa• Crescentia• Eiagonus• Expergentus• Fortunus• Italius • Jucundian• Julia• Momna• Philip• Rustulus• Saturnin They were martyred in in Cilicia, Asia Minor (in modern Turkey), date unknown
Martyrs of Nyon – 41 saints: A group of 41 Christians martyred together for refusing to sacrifice to imperial Roman idols. We know the names of some but no other details. • Amatus• Attalus• Camasus• Cirinus• Dinocus• Ebustus• Euticus• Eutychius • Fortunius• Galdunus• Julia• Quirinus• Rusticus• Saturnina• Saturninus • Silvius• Uinnita• Zoticus Martyred by being beheaded in Noviodunum (modern Nyon, Switzerland).
Thought for the Day – 3 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Love of the Sacred Heart of Jesus Revealed in the Gospel
“The whole life of our Saviour was motivated by love for us, from the moment of birth to the moment of death. Let us recall to mind, an incident of particular significance; Jesus was at the gate of Nain when a funeral procession came out from the City. The only son of a poor widow had died. He was all that she had in life. The Heart of Jesus was moved with compassion. He stopped the procession, recalled the young man to life and restored him to his mother.
Once, when Jesus was preaching in the desert, He was surrounded by a multitude who had followed Him there, without giving thought to material necessities. His Heart was touched by th sight of this hungry crowd. “I have compassion on the crowd,” (Mk 8:2) He said and performed the miracle of the multiplication of the loaves.
One day, Jesus saw a poor woman in tears who was surrounded by a group of men who were planning to stone her. She was an adulteress and this was the penalty commanded by the law of Moses. But Jesus looked into the soul of the unfortunate woman and saw, that she was repentant. He looked into the hearts of the men who had condemned her and saw, that they were full of evil. “Let him who is without sin among you,” He said, “be the first to cast a stone at her.” At this, her accusers went away. Jesus turned to the woman, “has no-one condemned thee,” He asked her. “Neither will I condemn thee. Go thy way and from now on, sin no more” ((Jn 8:1-2).
Let us recall the touching parables of the prodigal son and the lost sheep. Let us recall all these pages in which the human-divine love of Jesus is forcefully shown and we shall feel eager to return such great love, to weep for our sins and to live entirely for Jesus, as He lived entirely for us.
Quote/s of the Day – 3 June – Solemnity of Corpus Christi, The Most Holy Body and Blood of our Lord Jesus Christ
“I am the bread of life; he who comes to me, shall not hunger and he who believes in me, shall never thirst.”
John 6:35
“This bread you see on the Altar, consecrated by the word of God, is the Body of Christ. This cup consecrated by the word of God, or rather its contents, is the Blood of Christ. In these two elements our Lord desired to hand over, for our veneration and love, His Body and Blood, shed for the remission of our sins. If you have received them with a good disposition, then you are what you have received. As the apostle Paul declares: “We are, all of us, one bread, one body” (1 Cor 10,17)…”
St Augustine (354-430) Bishop, Father, Doctor of Grace
“O you sons of men, how long will you be dull of heart? … Behold – daily He humbles Himself as when from heaven’s royal throne He came down into the womb of the Virgin. Daily, He Himself, comes to us with like humility; daily He descends from the bosom of the Father, upon the Altar, in the hands of the Priest.”
St Francis of Assisi (c 1181–1226)
“God is as really present in the consecrated Host, as He is, in the glory of Heaven.”
St Paschal Baylon (1540-1592)
Prayer of Adoration Act of Spiritual Communion By St Conrad of Parzham (1818-1894)
I have come to spend a few moments with You, O Jesus and in spirit I prostrate myself in the dust before Your Holy Tabernacle to adore You, my Lord and God, in deepest humility. Once more, a day has come to its close, dear Jesus, another day which brings me nearer to the grave and my beloved heavenly home. Once more, O Jesus, my heart longs for You, the true Bread of Life, which contains all sweetness and relish. O my Jesus, mercifully grant me pardon for the faults and ingratitude of this day and come to me, to refresh my poor heart which longs for You. As the heart pants for the waters, as the parched earth longs for the dew of heaven, even so, does my poor heart long for You, You Fount of Life. I love You, O Jesus, I hope in You, I love You and out of love for You, I regret sincerely all my sins. May Your peace and Your benediction be mine, now and always and for all eternity. Amen
One Minute Reflection – 3 June – Solemnity of Corpus Christi, The Most Holy Body and Blood of our Lord Jesus Christ, Readings: First: Exodus 24: 3-8, Psalm: Psalms 116: 12-13, 15-16, 17-18 (13), Second: Hebrews 9: 11-15, Gospel: John 6:44-51
“The bread that I will give, is my flesh for the life of the world.” – John 6:51
REFLECTION – “They are wholly mistaken who reject God’s plan for His creation, deny the salvation of the flesh and scoff at the idea of its regeneration, asserting that it cannot put on an imperishable nature. If the flesh is not saved, then the Lord did not redeem us with His Blood, the Chalice of the Eucharist is not a share in His Blood and the Bread which we break is not a share in His Body (1Cor 10,16). For… the human substance, which the Word of God truly became, redeems us with His Blood…
Since we are His members (1Cor 6,15) and are nourished by His creation… He declared, that the Chalice of His creation is His own Blood, from which He augments our own blood and He affirmed, that the Bread of His creation is His own Body from which He gives growth to our being.
So, when the mixed chalice and the baked loaf receive the word of God and when the Eucharistic elements become the Body and Blood of Christ, which brings growth and sustenance to our bodily frame, how can it be maintained that our flesh is incapable of receiving God’s gift of eternal life?
For our flesh feeds on the Lord’s Body and Blood and is His member. So Saint Paul writes: “We are members of his body, of his flesh and of his bones” (Eph 5,30; Gn 2,23). He is not speaking about some spiritual and invisible man…: he is speaking of the anatomy of a real man, consisting of flesh, nerves and bones. It is this that is nourished by His Chalice, the Chalice of His Blood and gains growth from the Bread which is His Body… In the same way, our bodies are nourished by the after being buried in the earth and… rise again in due season, when the word of God confers resurrection upon them “for the glory of God the Father” (Phil 2,11).” – St Irenaeus of Lyons (130-202) Bishop, Theologian and Martyr
PRAYER – Lord Jesus Christ, You gave Your Church an admirable Sacrament, as the abiding memorial of Your Passion. Teach us so to worship the sacred mystery of Your Body and Blood, that ts redeeming power may sanctify us always. Who live and reign with the Father and the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 3 June – Solemnty of Corpus Christ, The Most Holy Body and Blood of our Lord Jesus Christ
St Thomas Aquinas wrote the Liturgy for Corpus Christi when Pope Urban IV added the Solemnity to the universal Church’s Liturgical calendar in 1264. He provided a great sequence, one of the great poems chanted or recited before the proclamation of the Gospel. Lauda Sion is one of only four medieval sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563)—the others being Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost) and Dies irae (requiem masses). (A fifth, Stabat Mater, would later be added in 1727.) Before Trent, many feasts had their own sequences. The existing versions were unified in the Roman Missal promulgated in 1570. The Lauda Sion is still sung today as solemn Eucharistic hymn, though its use is optional in the post-Vatican II Ordinary form. As with St Thomas’s other three Eucharistic Hymns, the last few stanzas of the Lauda Sion are often used alone, in this case, to form the “Ecce Panis Angelorum”.
Lauda Sion Salvatorem Sion, Lift Up thy Voice and Sing (Excerpt) By St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
Sion, lift thy voice and sing, Praise thy Saviour and thy King, Praise with hymns thy Shepherd true, Dare thy most to praise Him well, For He doth all praise excel, None can ever reach His due.
Special theme of praise is Thine, That true living Bread divine, That life-giving flesh adored, Which the brethren twelve received, As most faithfully believed, At the Supper of the Lord.
Let the chant be loud and high, Sweet and tranquil be the joy Felt to-day in every breast; On this festival divine Which recounts the origin Of the glorious Eucharist.
Saint of the Day – 3 June – Saint Kevin of Glendalough (c 498-618) Priest, Founder and first Abbot of the Glendalough Monastery in County Wicklow, Ireland, Hermit, Ascetic and Mystic, scholar, Spiritual Adviser, miracle-worker., he possessed a miraculous affinity with animals and nature. Born in c 498 as Coemgen which means “fair-begotten”, or “of noble birth” at the Fort of the White Fountain, Leinster, Ireland and died on 3 June 618 of natural causes. Patronages – blackbirds, Archdiocese of Dublin, Glendalough. Also known as – Kevin of Glen da locha, Caoimhghin, Coemgen, Coemgenus, Comegen, Keivin. Glendalough, or the Glen of two Lakes, is one of the most important sites of monastic ruins in Ireland. Before the arrival of St Kevin this glen would have been desolate and remote, ideal for a secluded retreat.
Kevin (like St Columba) was of noble birth, the son of Coemlog and Coemell of Leinster. He was born in c 498 at the Fort of the White Fountain and Baptised by Saint Cronan of Roscrea. He became a pupil of Saint Petroc of Cornwall, who had come to Leinster about 492. He was Ordained by Bishop Lugidus and, following his Ordination, he moved to Glendalough in order to live a life of contemplation and prayer. He lived as a Hermit in a partially man made cave, now known as St Kevin’s Bed, to which he was led, in the account of his Vita, by an angel.
St Kevin’s Bed can best be described as a man-made cave cut in the rock face very close to the edge of the mountain. It overlooks the upper lake from a height of about 0 metres. The approach to the cave is very difficult, with access to it through a rectangular space and a short passageway 1 metre high and les than that in width. The inner or main part of the cave is just 1.5 metres wide and less than 31 metre high. It is reasonable to assume that the cave could only have been used as a sleeping place and would have been impossible for an adult to stand upright in, so it is quite likely that St Kevin only used it as his bed, or a place for pious prayer or meditation.
There is a legend which claims that St Laurence O’Toole used the “bed” as he frequently made penitential visits to Glendalough, especially during the season of Lent.
Kevin lived the life of a hermit there with an extraordinary closeness to nature. His companions were the animals and birds all around him. He lived as a Hermit for seven years wearing only animal skins, sleeping on stones and eating very sparingly.
He went barefoot and spent his time in prayer. Disciples were soon attracted to Kevin and a further settlement enclosed by a wall, called Kevin’s Cell, was established nearer the lakeshore. By 540 Saint Kevin’s fame as a teacher and holy man had spread far and wide. Many people came to seek his help and guidance. In time, Glendalough grew into a renowned seminary of saints and scholars and the parent of several other Monasteries.
In 544, Kevin went to the Hill of Uisneach in County Westmeath to visit the holy Abbots, Sts Columba, Comgall and Cannich and to establish a brotherly league of communication with them. He then proceeded to Clonmacnoise, where St Cieran had died three days before. Having firmly established his community, he retired into solitude for four years and only returned to Glendalough at the earnest entreaty of his Monks. Until his death in 618, Kevin presided over his Monastery in Glendalough, living his life by fasting, praying and teaching. St Kevin is one of the Patron Saints of the diocese of Dublin.
He belonged to the second order of Irish saints. Eventually, Glendalough, with its seven Churches, became one of the chief pilgrimage destinations in Ireland.
Kevin of Glendalough was Canonised by St Pope Pius X on 9 December 1903 (cultus confirmation).
You were privileged to live in the Age of Saints, O Father Kevin being Baptised by one Saint, taught by another and buried by a third. Pray to God that He will raise up saints in our day to help, support and guide us into the Way of salvation. (A troparion to St Kevin)
Madonna della Lettera / Our Lady of the Letter (Messina, Sicily, Italy) 1693 – Patron of Messina, Palmi (Reggio Calabria) and of Finale (Palermo) – 3 June and 9 January:
According to tradition, Saint Paul arrived in Messina to preach the Gospel and the population welcomed him with enthusiasm, thus obtaining many conversions. In 42, when Paul was about to return to Palestine, some Messinesi asked to accompany him in order to get to know Our Lady in person. So a delegation of Messinesi went to Palestine with a missive, in which many fellow citizens converted to the faith of Christ, professed their faith and asked for the protection of Mary.
Mary welcomed them and, in response to the letter, sent back a letter of her, written in Hebrew, rolled up and tied with a lock of her hair. The delegation returned to Messina on 8 September 42 carrying the important letter. In it, Mary praised their faith, mentioning that their devotion pleased her and assured them of her perpetual prayers and protection.
The lock of hair is kept in the Cathedral of Messina and exposed on the day of Corpus Christi set in the tree of a small galleon built in silver, which represents one of the examples of the protection of the Lady for Messina. (see image below)
The cult of Our Lady of the Letter, however, only became established in 1716, the year in which the Monk Gregorio Arena brought a translation of the letter of Mary from Arabic into Messina. Since then, the City of Messina has celebrated the festival on 3 June with a crowded procession of the silvery litter of Our Lady. The tradition of the names Letterio and Letteria (abbreviations, respectively Lillo and Lilla) derives from the cult of Our Lady of the Letter, spread above all in Messina and the Province.
The text of the letter delivered to the Messina delegation reads:
“Most humble servant of God, Mother of Jesus crucified, of the tribe of Judah, of the lineage of David, good health to all the Messinese and Blessing of God the Father Almighty. It is clear to us, through public instrument, that all of you with great faith, have sent Legates and Ambassadors, confessing that Our Son, begotten of God, is God and man and that after his Resurrection, ascended into heave. Having known the way of truth through the preaching of Paul, the chosen Apostle for whom we bless you and your city and, of which, we want to be its perpetual protector.
(From Jerusalem 3 June year 42 of Our Son. Indiction 1 moon XXVII) “
The phrase VOS ET IPSAM CIVITATEM BENEDICIMUS(“We bless you and your City”) is now written in large letters at the base of the Statue of Our Lady on the extreme arm of the Port of Messina. It should be noted that the text of the letter has an inconsistency in the date, since at that time Christian dating did not yet exist.
The devotion in Palmi (Reggio Calabria): – In 1575 an epidemic of plague broke out in Messina which caused the death of over 40,000 people. The citizens of Palmi welcomed those who fled the Peloritan City and also, through its sailors, sent aid of various kinds of food and oil. After the calamity, the City of Messina wanted to donate one of the hairs of Our Lady that were brought to the Sicilian City to the ecclesial authorities of Palmi, as a sign of gratitude for the help given. In 1582 a reliquary containing a Holy Hair of the Virgin arrived at the Marina di Palmi. From that moment, veneration towards Our Lady with the title “of the Holy Letter” began also in the people of Palmese and her Effigy carved in dark wood and enclosed in a silver mantle, similar to that venerated in the Peloritan City, was adopted.
Martyrs of Uganda (Memorial) – 22 saints: Twenty-two (22) young Ugandan converts martyred in the persecutions of King Mwanga. They are – • Achileo Kiwanuka • Adolofu Mukasa Ludigo • Ambrosio Kibuuka • Anatoli Kiriggwajjo • Anderea Kaggwa • Antanansio Bazzekuketta • Bruno Sserunkuuma • Charles Lwanga • Denis Ssebuggwawo • Gonzaga Gonza • Gyavire • James Buzabaliao • John Maria Muzeyi • Joseph Mukasa • Kizito • Lukka Baanabakintu • Matiya Mulumba • Mbaga Tuzinde • Mugagga • Mukasa Kiriwawanvu • Nowa Mawaggali • Ponsiano Ngondwe They were Canonised on 18 October 1964 by Pope Paul VI at Rome, Italy. The Lives and Martyrdom of the Ugandan Martyrs: https://anastpaul.com/2017/06/03/saints-of-the-day-3-june-uganda-martyrs-or-st-charles-lwanga-companions/
Bl Adam of Guglionesi St Albert of Como St Athanasius of Traiannos St Auditus of Braga Bl Beatrice Bicchieri St Caecilius of Carthage
St Charles Lwanga & Companions (see the Martyrs of Uganda above)
Bl Charles-René Collas du Bignon St Clotilde of France St Conus of Lucania St Cronan the Tanner St Davinus of Lucca Bl Diego Oddi Bl Francis Ingleby St Gausmarus of Savigny St Genesius of Clermont St Glunshallaich St Hilary of Carcassone St Isaac of Córdoba
St Laurentinus of Arezzo St Liphardus of Orléans St Morand of Cluny St Moses of Arabia St Oliva of Anagni St Paula of Nicomedia St Pergentinus of Arezzo St Phaolô Vu Van Duong St Urbicius — Dominicans Martyred in China
Martyrs of Africa – 156 saints: 156 Christians martyred together in Africa, date unknown; the only other information to survive are some of their names – • Abidianus• Demetria• Donatus• Gagus• Januaria• Juliana• Nepor• Papocinicus• Quirinus• Quirus Martyrs of Byzantium – 5 saints: A group of Christians, possibly related by marriage, who were martyred together. They were – • Claudius• Dionysius• Hypatius• Lucillian• Paul They were Martyred in 273 in Byzantium.
Martyrs of Rome – 8 saints: A group of Christians martyred together. We know nothing else about them but the names – • Amasius• Emerita• Erasmus• Lucianus• Orasus• Satuaucnus• Septiminus• Servulus They were Martyred in Rome, Italy, date unknown.
Martyrs of Rome – 86 saints: 85+ Christians martyred together in Rome, Italy, date unknown. The only details that have survived are some of their names – • Apinus • Apronus • Aurelius • Avidus • Cassianus • Criscens • Cyprus • Domitius • Donata • Donatus • Emeritus • Extricatus • Exuperia • Faustina • Felicitas • Felix • Flavia • Florus • Fortunata • Fortunatus • Fructus • Gagia • Gagus • Gallicia • Gorgonia • Honorata • Januaria • Januarius • Justa • Justus • Libosus • Luca • Lucia • Matrona • Matura • Mesomus • Metuana • Nabor • Neptunalis • Obercus • Paula • Peter • Pompanus • Possemus • Prisca • Procula • Publius • Quintus • Rogatian • Romanus • Rufina • Saturnin • Saturnus • Secundus • Severa • Severus • Sextus • Silvana • Silvanus • Sinereus • Tertula • Titonia • Toga • Urban • Valeria • Veneria • Veranus • Victor • Victoria • Victorinus • Victuria • Victurina • Virianus • Weneria • Zetula. They were Martyred in Rome date unknown.
Thought for the Day – 2 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Necessity of Devotion to the Sacred Heart of Jesus
“It is necessary to develop and meditate on these words of Pius XI, (see Part One) from which, it is clear, that the cult of the Sacred Heart, not only contains the synthesis of Christianity, the religion of love but, contains the most effective guide to the knowledge, love and imitation of Jesus Christ. From the first moment of His life, when He was an infant in the cold, damp cave of Bethlehem, to the final moment, when He breathed His last upon the Cross, the Heart of Jesus was overflowing with love for us. We can learn from this, to know our Divine Saviour better, so that appreciating more fully His infinite love for us, we shall feel an upsurge of gratitude and, of love. We shall feel determined to live entirely for Him, as He lived entirely for us, to obey His commandments with generosity and, to imitate His example with the assistance of His grace. This should be the result of our devotion to the Most Sacred Heart of Jesus, especially during this month, which is consecrated to Him.
O my Jesus, You Who are Love itself, enkindle in my heart the divine fire which consumed and transformed the Saints!”
Quote/s of the Day – 2 June – “Month of the Most Sacred Heart of Jesus” – Readings: First: Tobit 3: 1-11a, 16-17a, Psalm: Psalms 25: 2-3, 4-5ab, 6 and 7bc, 8-9, Gospel: Mark 12: 18-27
“He is not God of the dead but of the living. ”
Mark 12:27
“If anyone serves me, he must follow me and where I am, there will my servant be also.”
John 12:26
“O Death, where is your sting? O Hell, where is your victory? Christ is risen and you are overthrown. Christ is risen and the demons are fallen. Christ is risen and the angels rejoice. Christ is risen and life reigns. Christ is risen and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages.”
St John Chrysostom (347-407) Father & Doctor of the Church
“He died, but He vanquished death. In Himself, He put an end to what we feared; He took it upon Himself and He vanquished it, as a mighty hunter, He captured and slew the lion.”
St Augustine (354-430) Father and Doctor of Grace
“How precious the gift of the Cross, how splendid to contemplate! In the Cross there is no mingling of good and evil, as in the tree of paradise; it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise but opens the way for our return.”
St Theodore the Studite (750–826) Father, Abbot, Theologian, Writer
One Minute Reflection – 2 June – “Month of the Most Sacred Heart of Jesus” – Readings: First: Tobit 3: 1-11a, 16-17a, Psalm: Psalms 25: 2-3, 4-5ab, 6 and 7bc, 8-9, Gospel: Mark 12: 18-27
“He is not God of the dead but of the living. You, therefore, do greatly err ” – Mark 12:27
REFLECTION – “Christ died and came to life, that he might be Lord of both the dead and the living,” (Rom 14,9); “He is not God of the dead but of the living.” Since He, the Lord of the dead, is living, the dead are no longer dead, but living. Life reigns in them so that they might live and never more fear death, just as “Christ, raised from the dead, dies no more,” (Rom 6,9). Raised and set free from corruption, they will never more see death; they will have a share in the resurrection of Christ just as He also shared their death. Indeed, if He came on earth, which up till then had been an everlasting prison-house, it was to “shatter bronze doors and snap iron bars,” (Is 45,2), to draw our life out of corruption, by drawing it to Himself and to give us freedom, instead of slavery.
If this plan of salvation has not yet been fully realised (since men continue to die and their bodies to be destroyed by death), that should not be any reason for unbelief. We have already received the firstfruits of what has been promised to us, in the person of Him, Who is our firstborn… “God has raised us up with him and seated us with him in Christ Jesus,” (Eph 2,6). We shall come to full realisation of this promise, when the time fixed by the Father, has come, when we shall put off our childish state and “attain mature manhood” (Eph 4,13. For the eternal Father has willed, that His gift should stand firm. As the Apostle Paul, who was well aware of this, declared – this will come upon all humankind through Christ, who “will change our lowly body to conform with his glorious body,” (Phil 3,21)… The glorious body of Christ is no different from the body “sown in weakness, dishonourable,” (cf. 1Cor 15,42); it is the same body but changed in glory. And what Christ has accomplished by taking His own humanity, the original pattern for our nature, to the Father, He will do for the whole of humanity, according to His promise – “And when I am lifted up from the earth, I will draw all men to myself,” (Jn 12,32). – St Anastasius I of Antioch(Died 599) Monk, then Bishop of Antioch from 549-570 and from 593-599 – Homily 5, On the Resurrection
PRAYER – Holy Father, You made us, we belong to You. Grant that by the prayers of all your holy saints, we may attain eternal life with You to praise and worship You for all eternity. May the prayers of the Blessed Virgin Mary, our Holy Mother, assist us our earthly pilgrimage. We make our prayer through our Lord, Jesus, with You and in the unity of the Holy Spirit, one God forever, amen. HEART of JESUS burning with love of us, inflame our hearts with love of Thee. – 100 Days, once a day. (See Instructions. – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) [169 Raccolta or Collection of Indulgences, 1910] Pope Leo XIII, 16 July 1893
Our Morning Offering – 2 June – “Month of the Most Sacred Heart of Jesus”
Daily Consecration to the Sacred Heart of Jesus Prayers to the Sacred Heart 1936 – 15th Edition, Dublin
O Sacred Heart of Jesus, filled with infinite love, broken by our ingratitude and pierced by our sins, yet loving us still, accept the Consecration we make to Thee, of all that we are and all that we have. Take every faculty of our souls and bodies, only day by day draw us, nearer and nearer to Thy Sacred Heart, and there, as we shall hear the lesson, teach us Thy Holy Way. Amen
Saint of the Day – 2 June – Saint Nicholas Peregrinus the Pilgrim (1075-1094) Confessor. Born in 1075 in Greece and died in 1094 in Trani, Italy of natural causes, aged 19 years old, just fifteen days after his arrival, having travelled from Taranto and before that from Otranto. Also known as – Nicholas the Pilgrim, Nicola Pellegrino di Trani. Patronage – Trani, Italy. Th name Nicholas derives from the Greek Nikòlaos and means “winner of the people.”
The Cathedral of Trani is his living memory, a memory of extraordinary harmony. Nicola il Pellegrino is the Patron Saint of the Apulian City – the Church built in 1097 is dedicated to him. Nicholas came from Greece and moved to Puglia, he travelled through it in its entirety. The chronicles report that he uttered a single, insistent invocation: “Kyrie Eleison”. He died in Trani in 1094. Since then, the miracles fro the veneration at his tomb, have been endless.
The Roman Martyrology states of him today: “In Trani in Puglia, Saint Nicholas, who, a pilgrim born in Greece, travelled the whole region carrying a Crucifix and repeating without interruption ‘Kyrie, eléison.'”
Nicholas was born in Steiri in Boeotia, Greece, where his solitary life as a shepherd led him to contemplative spirituality. He developed a desire to warn others of their dire need of th great love and mercy of God. He desired to go on pilgrimage to the Holy Sites and on his way, to try to impress upon all, the need for repentance, prayer and supplication to God for His mercy. He developed the constant repetition of the phrase “Kyrie, eléison” – “Lord, have mercy.”
He attracted and gathered around him the young boys giving them small gifts and making them repeat his invocation. After his death numerous miracles blossomed; four years later in 1098 in the Roman Synod, the Bishop of Trani stood up and asked the Assembly that the venerable Nicholas be entered in the catalogue of saints for the merits he had in life and for the miracles that occurred post-mortem.
Pope Urban II issued a ‘Brief’ which authorised the Bishop of Trani, after appropriate reflection, to act as he considered most appropriate. The Bishop returned to Trani and Canonised Nicholas by the decree of Pope Urban II in 1098 and, after having erected a new Basilica, he deposited the body of the saint there.
His feast day is honoured each year, with great piety and celebration, by Holy Mass and a procession through the City of Trani.
Madonna delle Lacrime / Madonna of the Tears, Ponte Nossa, Bergamo, Lombardy, Italy , 1511 – 2 June:
In the territory of Ponte Nossa known as Campo Lungo there was a small Oratory dedicated to the Seven Martyr Brothers and the Madonna which had a fresco on the facade by Giacomo Borlone de Buschis depicting the Crucifixion with the Madonna and St John.
On 2 June 1511 , some shepherdesses of the town staring at the picture, saw Mary’s face change, open and close her left eye until tears of blood appeared o her cheek. Among them was a girl from the Bonelli de Ferrari family, who wiped away her tears with her apron. The Virgin said:
“To the first who will pass this way, you will make my apparition kown and you will report that the Blessed Virgin told you so, who she orders that a Church be built in her honour where she will give many graces.”
The young women made the miracle public and showed the blood left on the young woman’s apron as a testimony. Tradition tells of other miraculous facts, such as the story of a soldier who mocked the young girls by questioning what they had reported and who whe he remounted his horse, suddenly found himself blind and his horse too, struck by the ‘wrath of God.’ The punishment made him repent and asking forgiveness from God and the Madonna, he regained the gift of sight. The testimony of the miracle and what happened after, were then collected by the notary Guerinoni of Gorno and put in writing. The construction of the new Church had the authorisation to begin construction as early as 10 June of the same year.
The building was finished in 1533, was built in Lombard Romanesque style next to the existing Church. It was Consecrated with the rite of dedication to Santa Maria Annunziata on 19 April 1575 by the co-adjutor of theBbishop Federico Corner and elevated to Parish in 1583. The miraculous fresco was inserted as a side Altarpiece . The previous church was then demolished in 1716 in order to make room for the new sacristy of the complex.
Although the exterior of the Sanctuary appears austere, the interior is full of treasures and frescoes. The frescoe below depicts the blinded soldier begging forgiveness. The Altar of the Madonna delle Lacrime (Our Lady of Tears) was embellished in the seventeenth century with small twisted alabaster columns accompanied by a plague in memory of the graces received and a special prayer to the Virgin.
Hanging from the ceiling of the nave, on the right side, in front of the Altar of the Virgin there is a crocodile. There is no written documentation referring to the true reason for the presence of a crocodile inside the Church. The first citation of it presence is deducible from a document dated 24 January 1594 by Bishop Federico Corner who asked for its immediate removal: “In the Church of the Madonna’s oratory, remove that crocodile skin under the roof, for it is indecent .” This order, however, was eluded by the then Parish Priest, Don Celso Lotteri, who declared – “It would be a huge mistake to remove it because, if on one hand, the skin of a sea monster is indecent in a sacred place, on the other hand, it is a real display of a miracle and a very material votive proving a true miracle and grace obtained through the invocation of Santa Maria dei Campi by some villagers who were miraculously preserved from the jaws of that voracious monster.”
The testimony of this miracle remains only oral, handed down by the faithful. It would seem, that in Rimini a merchant who was travelling to sell his wares, found himself facing a ferocious crocodile. He entrusted his prayers to the Madonna di Campolungo and thus, managed to hit the monster in the throat, killing it (as shown in the third fresco on the right wall in the upper part.) However, it appears, that there are many legends about the crocodile and although they differ slightly in detail, the main focus always remains the same, the intervention of the Blessed Virgin Mary!
In the 19th century, the figure of Mary was solemnly crowned with a diadem of gold and precious jewels. An annual procssion is held each year in honour of Our Lady of Tears.
St Pope Eugene I, St Evasius Bl Giovanni de Barthulono Bl Guy of Acqui St Honorata St Humatus St John de Ortega St Joseph Tien St Nicholas Peregrinus the Pilgrim (1075-1094) Confessor St Photinus of Lyons St Rogate Bl Sadoc of Sandomierz St Stephen of Sweden — Martyrs of Lyons and Vienne: A group of 48 Christians from the areas of Vienne and Lyon, France, who were attacked by a pagan mob, arrested and tried for their faith, and murdered in the persecutions of Marcus Aurelius. A letter describing their fate, possibly written by Saint Irenaeus of Lyons, was sent to the churches in the Middle East. Only a few names and details of their lives have survived; some of them have separate entries on this date – • Alexander of Vienne • Attalus of Pergamos • Biblis of Lyons • Blandina the Slave • Cominus of Lugdunum • Epagathus of Lugdunum • Maturus the Novice • Photinus of Lyons • Ponticus of Lugdunum • Sanctius of Vienne • Vettius of Lugdunum They were martyred in assorted ways on on various during 177.
Martyrs of Sandomierz: A group of 49 Dominicans, some of whom received the habit from Saint Dominic de Guzman himself. They worked separately and together to bring the faith and establish the Dominican Order in Poland, basing their operations in and around Sandomierz. In 1260 they were all martyred by the Tartars as they were singing the Salve Regina at Compline; the custom of singing the Salve Regina at the deathbed of Dominicans stems from this incident. We know a few details about a few of the martyrs, but most survive only as names – • Zadok• Andrea, chaplain• James, novice master• Malachi, convent preacher • Paul, vicar• Peter, guardian of the garden• Simone, penitentiaryfriars • Abel, Barnabas, Bartholomew, Clemente, Elia, John, Luke, Matthew, Philip deacons• Giuseppe, Joachim, Stefanosub-deacons• Abraham, Basil, Moses, Taddeoclerics• Aaron, Benedict, David, Dominico, Mattia, Mauro, Michele, Onofrio, Timothyprofessed students• Christopher, Donato, Feliciano, Gervasio, Gordian, John, Mark, Medardo, Valentinonovices• Daniele, Isaiah, Macario, Raffaele, Tobialay brothers• Cyril, tailor• Jeremiah, shoemaker • Thomas, organist They were martyred in 1260 at Sandomierz, Poland and Beatified on 18 October 1807 by Pope Pius VII (cultus confirmation).
Devotion for June – THE MONTH OF THE MOST SACRED HEART of JESUS – Our Only Hope!
When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but, nevertheless, unrepentant, when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity (in some countries has already done so!) and when, on the other hand, we consider the lack of resolve, foresight and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself. It seems, that now, we are already facing these catastrophes.
Nevertheless, since God is not only just but also merciful, we pray to the Sacred Heart, that the gates of salvation have not yet been shut against us. A people unrelenting in its impiety has every reason to expect God’s rigour. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted…and live” (Ezech.18:23). His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.
God is charity, so the simple mention of the Most Holy Name and Sacred Heart of Jesus evokes love. It is the infinite, limitless love that drove the Second Person of the Most Holy Trinity to become man. It is the love manifested in that supreme moment of the Last Supper when, after generously washing the feet of His apostles, He instituted the Holy Eucharist. It is the love in that last pardon of Dismas, which enabled the dying thief to steal heaven. Finally, it is the love manifested in the supreme gift of a Heavenly Mother for a wretched humanity!
In venerating the Sacred Heart of Jesus, the Church specially praises the infinite love demonstrated by Our Lord Jesus Christ to men. Since His Heart is the symbol of love, by venerating His Heart, the Church celebrates Love.
Among the promises made by our Lord to St Margaret Mary was the assurance that, “Those who shall promote this devotion shall have their names written in my Heart, never to be blotted out.”
The Twelve Promises of Jesus to Saint Margaret Mary Alacoque (1647-1690) “Apostle of the Sacred Heart For those Devoted to His Sacred Heart:
I will give them all the graces necessary for their state of life.
I will establish peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of their death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source of an infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes where an image of My Heart shall be exposed and honoured.
I will give to Priests the power of touching the most hardened hearts.
Those who propagate this devotion shall have their names written in My Heart, never to be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months, the grace of final repentance – they shall not die under my displeasure, nor without receiving their Sacraments. My Heart shall be their assured refuge at that last hour.
From Saint Margaret Mary Alacoque’s Vision of Jesus
Thought for the Day – 1 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
Devotion to the Sacred Heart
“When we consider it under it’s fundamental aspect as the cult of the love of God, rather than of the Incarnate Word, devotion to the Sacred Heart of Jesus, is as old as Christianity, even though it is only in recent centuries, that it has assumed it’s present symbolism. “He who does not love, does not know God,” says St John, “for God is love” (1 Jn 4:8). “And we have come to know,” he continues “and have believed, the love that God has in our behalf. God is love and he who abides in love, abides in God and God in him” (1 Jn 4:16). This cult of the love of God, particularly of the love of God made man, vibrates throughout the pages of the Gospel and of the writings of the Apostles, especially of St John and of St Paul.
In the works of the Fathers, there are references to the Heart of Jesus, pierced with a lance, from which flowed all the infinite graces of the Church for our redemption. We are reminded of this in the Encylical, Haurietis Aquas, published by Pope Pius XII in the year 1956. But the specific cult of the love of God, as symbolised by the Heart of Jesus, was explicitly approved by the Church after Jesus Himself appeared in the year 1674 to St Margaret Mary Alacoque and showed her His Heart on fire with love for men.”
Quote/s of the Day – 1 June – “Month of the Most Sacred Heart of Jesus” – The Memorial of St Justin Martyr (c 100-165) Father of the Church
“Let it be understood, that those who are not found living as He taught, are NOT Christian- even though they profess with the lips, the teaching of Christ.”
“As by the Word of God, Jesus our Saviour was made Flesh and had both Flesh and Blood for our salvation, so also the food, which has been blessed by the word of the prayer, instituted by Him, is both the Flesh and Blood of Jesus Incarnate.”
“By examining the tongue of the patient, physicians find out, the diseases of the body and philosophers, the diseases of the mind.”
“Love is like the air we breathe, it isn’t always seen but it is heard, felt and needed.”
“You can kill us but you cannot do us any real harm.”
One Minute Reflection – 1 June – “Month of the Most Sacred Heart of Jesus” – Readings: First: Tobit 2: 9-14, Psalm: Psalms 112: 1-2, 7-8, 9, Gospel: Mark 12: 13-17
“Whose is this image?” – Mark 12:16
REFLECTION – “Soul, you must seek yourself in Me And in yourself, must seek for Me.
Such is the power of love’s impress, O soul, to engrave you on My Heart, That any craftsman must confess He never could have the same success, However superlative his art.
It was by love that you were made Lovely and beautiful to be; So, if by chance, you should have strayed, Upon My Heart you are portrayed. Soul, you must seek yourself in Me.
For well I know that you will see Yourself engraved upon My Breast— An image vividly impressed— And then you will rejoice to be So safely lodged, so highly blest.
And if by chance you do not know Where to go in quest of Me, Do not go far My Face to see, Searching everywhere high and low, But in yourself must seek for Me.
For, soul, in you I am confined, You are My dwelling and My home; And if one day I chance to find Fast-closed the portals of your mind I ask for entrance when I come.
Oh, do not seek me far away, For, if you would attain to Me, You only need My Name to say And I’ll be there, without delay. Look in yourself to seek for Me!” – St Teresa of Avila (1515-1582) Carmelite, Doctor of the Church – Poems, no 8 “Alma, buscarte has en mí”
PRAYER – Lord God, true light and creator of light, grant us the grace to see clearly by the light who is Light, Your only Son. Lead us in His path and send us Your Spirit. Grant us the strength to grow in holiness so that our struggle against the powers of darkness may we a victory over temptation. May the prayers of the Mother of Your Son, the Blessed Virgin Mary, our Mother too, be a balm of enduring succour, as we fulfil Your commandments in this world and strive to reach our eternal home. We make our prayer through Christ Your divine Son, Whom You sent to make us like unto Himself, in the Holy Spirit, one God for all eternity, amen. All praise, honour and glory to the Divine Heart of JESUS. (This Ejaculation is Indulgenced – 50 Days, once a day. (See Instructions: – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) 168Pope Leo XIII, 14 June 1901).
Our Morning Offering – 1 June – “Month of the Most Sacred Heart of Jesus
Hail, Sacred Heart of Jesus! By St Gertrude the Great (1256-1302)
Hail, Sacred Heart of Jesus! Living and strengthening, Source of eternal life, Infinite Treasury of the Divinity, Burning Furnace of Divine Love! You are my Refuge and my Sanctuary. My loving Saviour, consume my heart in that burning fire with which Your own is inflamed. Pour into my soul those graces which flow from Your Love. Let my heart be so united with Yours, that our wills may be one and my will, in all things, conformed with Yours. May Your Will be the guide and rule of my desires and of my actions. Amen
Saint of the Day – 1 June – Blessed Teobaldo Roggeri (c 1100-1150) Layman, Shoemaker, Porter, Apostle of the poor and needy, Penitent, Pilgrim Born in c 1100 in Vico, Liguria, Piedmont, Italy and died in 1150 of natural causes. Patronages – the Diocese of Alba, against fever, against sterility, Church cleaners, Cobblers, Porters, Shoemakers, Tradespeople. Also known as Theobald of Vico, Theobald of Alba, Teobaldo of Alba, Theobald Roggeris. The liturgical feast commonly occurs on 1 June but is also celebrated on 1 February with the “Feast of Remembrance” which opens with the nocturnal sound of the bells with which we remember the miracle of the bells which rang alone, without aid, when the tomb of our saint was re-discovered late at night on 31 January 1429.
The Roman Martyrology states of him today: “In Alba in Piedmont, Blessed Teobaldo, who, driven by love for poverty, gave all his possessions to a widow and became a porter out of a spirit of humility, to carry the burdens of others on himself.”
Teobaldo Roggeri was born in the Ligurian region to nobles from Piedmont. The careful reading and attentiveness to the Gospel caused him to abandon his noble status in favour of a simple and austere life. He was orphaned of both his parents during his childhood, so he set off for Alba in 1112 where he became an apprentice to a shoemaker.
Teobaldo worked as a cobbler and proved to be quite skilled in his trade which prompted the master, to hope in vain, that Teobaldo would wed his daughter, Virida and continue the business after his death. However, the apprentice instead made a private vow to remain chaste.
Teobaldo also worked as a porter and spent time transporting sacks of grain from place to place as part of his job. His master died in 1122 after a decade of working with Teobaldo. This prompted him to embark on a solemn pilgrimage – with a bundle and a staff – to the Santiago de Compostela Cathedral in Spain and he later returned to Alba to resume his work. He used his meager income to help the poor of his region and he often slept outside the local Church, until it would be opened to admit him to spend further time before Our Lord in the Tabernacle.
On one occasion the owner of the shoe store where he worked, asked that he take a sack of wheat to the mill to be ground into flour. He agreed but gave handful after handful to the poor people that he encountered along the path, to the point, where no more wheat remained. He lacked the courage to face the woman back at the store and refused to go back without something to return, so he filled the bag with sand and left it on the woman’s doorstep before running off. The woman found flour in the bag though later learned of what had happened. This began the tale of the “Miracle of the Flour” and happened not long before his death.
Repenting of having reacted with an indignant jerk to an offense received, he wanted to atone for all his remaining life and began to sleep on the bare stone of the steps of the Church of St Lorenzo, where he also began to serve as a Sacristan in the hours free from deliveries.
Teobado died in 1150 after contracting a serious illness while visiting the widow of his cobbler master, where he died under her roof. At his request ,he was buried in an unmarked patch of ground between the two Churches of San Lorenzo and San Silvestro. His grave became a place of pilgrimage and miracles. After several decades, his grave grew obscure and was overgrown and lost. His remains were rediscovered late in the evening of 21 January 1429, almost by inspiration, by the Bishop of Alba, Alerino Rambaudi;. The Church bells rang out on their own during the night pf 31 January 1429 in celebration of the discovery. This miracle is remembered by the marble plaque inserted on the wall. by the Bishop himself in the Chapel dedicated to the saint, in the Alba Cathedral, where the remains were later transferred. This discovery reignited the memory of this humble and holy man, servant of all and the miracles began again at his tomb. Blessed Teobald was Beatified in 1841 by Pope Gregory XVI (cultus confirmation).
Madonna delle Grazie / Our Lady of Grace, Leini, Torino, Piedmont, Italy (1630) – 1 June:
13 km from Turin, a short distance from the highway to Ivrea, stands a famous Sanctuary. From impeccable evidence and documents, the Madonna appeared to a humble deaf-mute, placing the Rosary around his neck.
For 3 years, since 1627, a famine had ravaged the town of Leini and the surrounding areas followed by the Black Plague, reducing the town to a handful of families. On 1 June 1630, a farmworker, of the Regina family, deaf and dumb from birth, when returning from the fields stopped before the image of the Virgin and implored her: “… save Leini, Mary, Holy Mother, hear our prayer, save us …” She appeared to him with a smile in answer to his prayer and placed a Rosary around his neck. His tongue loosed and from his mouth came a Hymn of praise and thanksgiving to the Virgin. The first voice he ever heard was the Blessed Mother who told him: “… Go, announce, that in my honour a Church should be built in this place and I will ask my Son to stop the plague … “
He began running through the desolate streets shouting the news of the miracle and announcing that the plague had ceased, that the Blessed Virgin prayed for Leini. The few survivors heard the wonders of the miracle and joined with him in the Rosary prayer and supplication with thanksgiving. From that day the plague stopped, the sick were healed,and the survivors were thankful for the wonderful grace that the Virgin had given them. She had asked that they build a Sanctuary and the townspeople fulfilled their solemn promises. An inscription has been affixed on the front facade: “Sacellum hoc BM Gratiarum Virgini Matri against pestiferam emu to majoribus dicatum year 1630.”
The Church has become a famous pilgrimage destination where it is possible to admire inside, a gallery where numerous ex-votos accumulated over the years are collected. The structure was built immediately after the plague of the seventeenth century, to obtain protection from the Blessed Virgin, thanks to the people of Leini.
The Apparition and the Consecration of the Sanctuary are celebrated each year on 1 June and 15 August, the Feast of the Assumption, respectively.
Bl Arnald Arench Bl Arnold of Geertruidenberg St Atto of Oca St Candida of Whitchurch St Caprasius of Lérins St Clarus of Aquitaine St Claudius of Vienne Bl Conrad of Hesse St Conrad of Trier St Crescentinus St Cronan of Lismore St Damian of Scotland St Dionysius of Ruthenia St Donatus of Lucania St Felinus of Perugia Bl Ferdinand Ayala St Firmus St Fortunatus of Spoleto Bl Gaius Xeymon St Gaudentius of Ossero St Giuse Túc St Gratian of Perugia Bl Herculanus of Piegare St Iñigo of Oña St Ischryrion and Companions Bl James of Strepar St Jean-Baptiste-Ignace-Pierre Vernoy de Montjournal
Bl John Pelingotto Bl John Storey St Juventius Bl Leo Tanaka St Melosa St Pamphilus of Alexandria St Peter of Pisa St Porphyrius of Alexandria St Proculus of Bologna St Proculus the Soldier St Ronan St Secundus of Amelia St Seleucus of Alexandria St Simeon of Syracuse St Telga of Denbighshire St Thecla of Antioch Blessed Teobaldo Roggeri (c 1100-1150) Layman St Thespesius of Cappadocia St Wistan of Evesham St Zosimus of Antioch — Martyrs of Alexandria – 5 saints: A group five of imperial Roman soldiers assigned to guard a group of Egyptian Christians who were imprisoned for their faith in the persecutions of Decius. During their trial, they encouraged the prisoners not to apostatize. This exposed them as Christians, were promptly arrested and executed. Martyrs. Their names are – Ammon, Ingen, Ptolomy, Theophilis and Zeno. They were beheaded in 249 at Alexandria, Egypt.
Martyrs of Caesarea – 3 saints: Three Christians martyred together in the persecutions of Galerius. We know little more about them than the name – Paul, Valens and Valerius. They diedf in 309 at Caesarea, Palestine.
Martyrs of Lycopolis – 6 saints: Five foot soldiers and their commander who were martyred for their faith by order of the imperial Roman prefect Arriano during the persecutions of Decius. In Lycopolis, Egypt.
Martyrs of Rome – 6 saints: A group of spiritual students of Saint Justin Martyr who died with him and about whom we know nothing else but their names – Carito, Caritone, Evelpisto, Ierace, Liberiano and Peone. In Rome, Italy.
Our Morning Offering – 23 May – Pentecost Sunday, Alleluia!
Veni Sancte Spiritus – The Golden Sequence
Come, Holy Spirit and bring from above The splendour of Thy light. Come, Father of the poor, come, Giver of graces, Come, Light of our hearts. Best of Consolers, sweet Guest of the soul, And Comfort of the weary. Thou rest in labour, relief in burning toil, Consoling us in sorrow. O blessed Light, fill the innermost hearts Of those who trust in Thee. Without Thy indwelling, there is nothing in man, And nothing free of sin. Cleanse what is sordid, give water in dryness, And heal the bleeding wounds. Bend what is proud, make warm what is cold, Bring back the wayward soul. Give to the faithful, who trustingly beg Thee Thy seven holy gifts. Grant virtue’s reward, salvation in death, And everlasting joy. Amen. Alleluia!
“Veni Sancte Spiritus,” the “Golden Sequence”, is a sequence prescribed in the Roman Liturgy for the Masses of Pentecost and its octave, exclusive of the following Trinity Sunday. It is usually attributed to either the thirteenth-century Pope Innocent III (c 1160 – 1216) or to the Archbishop of Canterbury, Cardinal Stephen Langton (c 1150 – 1228).
Saint of the Day – 23 May – St Guibertus of Gorze (892-962) Monk , Hermit, Founder of the Abbey of Saint-Pierre, of Gemblou at Namur , Belgium. Born in the Lorraine region of France in 892 and died on 23 May 962 at Gorze Abbey in France of natural causes. Also known as – Guibertus of Gembloux, Guibert. Wibert.
An aristocrat from Lotharingia who had participated in several military campaigns, Guibertus withdrew as a Hermit on family property in Gembloux inherited from his father.
In 936, Guibertus was assisted in the erection of a Monastery and the selection of its Monks by Erluin (died 987), who had resigned a Canonry to become a Monk. Some of Guibertus’ relatives challenged the legality of the monastic foundation, on the grounds that the Monastery was built on land of the Imperial fisc, which had been given in fee to Guibertus’ ancestors and could not be alienated without imperial authority. Emperor Otto I summoned Guibert and Erluin to his Court but was so favourably impressed with the manner in which they defended their undertaking, that on 20 September 946, he issued an imperial decree approving the foundation of Gemblacum and granting it various privileges.
After his stay at Gorze Abbey in Lorraine, he came back with the Rule of Saint Benedict for his Monastery of Gembloux and appointed his friend Erluin the first Abbot of Gembloux, while he himself became a Monk at Gorze Abbey near Metz. The Moastery was dedicated to Saint Peter and the Martyr, Saint Exuperius. He returned twice to Gembloux. The first time was in 954, when the Hungarians threatened to pillage the Monastery. Guibertus not only saved it from harm but also converted some Hungarians to Christianity. The second time was in 957, when his brother-in-law, Heribrand of Mawolt, had seized the revenues of the Monastery. Guibertus persuaded Heribrand to leave the possessions of the Monastery unmolested in the future.
The Monks were active in missionary work among the Hungarians and Slavs who stayed behind in the Duchy of Brabant after the invasion of 954.
When Guibertus died, the Monks of Gembloux came to collect the body of their Founder from the Abbey of Gorze where he had died. After having buried his body, they exhumed it and treated the body with salt and aromatics to prevent decomposition during its transport to the Abbey of Gembloux.
Virgen de Gracia / Virgin of Grace, Aés, Puente Viesgo, Pas-Miera, Cantabria, Spain (1575) – 23 May:
On 23 May, 1575, as widow María Saínz de Quijano prayed the rosary while watching sheep on Hediilla Mountain, she saw the Virgin appear :
“with such great splendour that I didn’t dare look at Her Majesty and she said I should ask the Curate of the town to build a Chapel in that spot and lace an image of the Virgin of Grace and one of St Lawrence, in the ew Chapel.“
To Maria’s objection that people wuld not believe her, the Virgin answered that she would make them believe. When the woman started to get up, she found she could not and stayed there, calling for her daughter Juana. Some neighbours passing bym found Juana, who carried her mother home on her back. María asked Juana to get the local Priest. She told him what had happened and he then told his superior, the Vicar of the valley, who dismissed it with a laugh, saying the shepherdess must have been dreaming. A few days later the Vicar passed through that place with his servant, who said, “Sir, they say the Virgin recently appeared to a woman in this spot.” The Vicar laughed again and was suddenly blinded. The servant led him home. In fear and remorse, the Vicar dictated a letter to the Archbishop, asking him to order construction of the Chapel so that he would regain his sight.
The Archbishop ordered workers to began cutting wood for construction. They cut some from high on the mountain and some from lower down, at the apparition site. But they couldn’t move the wood from the heights, although they moved that from the lower site easily.
Carmen González Echegaray, citing records in the National Archives of Spain, doesn’t say whether the Viosionary and the Vicar recovered but presumably they were among the first to receive the graces of the Virgin of Aés.
The Chapel has been rebuilt and renovated several times over the centuries, most recently in 1993. An annual procession to the mountain Shrine outside the village of Aés on 23 May, the apparition anniversary, draws participants from the entire valley. There are no acceptable images of the Chapel or the procession available.
St Basileus of Braga St Desiderius of Langres St Epitacius of Tuy St Euphebius of Naples St Euphrosyne of Polotsk St Eutychius of Valcastoria St Florentius of Valcastoria St Goban Gobhnena St Guibertus of Gorze (892-962) Monk, Hemit Bl Ivo of Chartres St Jane Antide Thouret
Bl Wincenty Matuszewski — Martyrs of Béziers: 20 Mercedarian friars murdered by Huguenots for being Catholic. Martyrs. 1562 at the Mercedarian convent at Béziers, France.
Martyrs of Cappadocia: A group of Christians tortured and martyred in the persecutions of Diocletian and Galerius. Their names and the details of their lives have not come down to us. They were crushed to death in c.303 in Cappadocia (in modern Turkey).
Martyrs of Carthage: When a civil revolt erupted in Carthage in 259 during a period of persecution by Valerian, the procurator Solon blamed it on the Christians, and began a persecution of them. We know the names and a few details about 8 of these martyrs – Donatian, Flavian, Julian, Lucius, Montanus, Primolus, Rhenus and Victorius. They were beheaded in 259 at Carthage (modern Tunis, Tunisia).
Martyrs of Mesopotamia: A group of Christians martyred in Mesopotamia in persecutions by imperial Roman authorities. Their names and the details of their lives have not come down to us. They were suffocated over a slow fire in Mesopotamia.
Martyrs of North Africa: A group of 19 Christians martyred together in the persecutions of the Arian Vandal King Hunneric for refusing to deny the Trinity. We know little more than a few of their names – Dionysius, Julian, Lucius, Paul and Quintian. c 430.
Thought for the Day – 22 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
Mary, Queen of Heaven and Earth
“Towards the close of his life, St Paul wrote to his well-beloved disciple, St Timothy: “As for me, I am already being poured out in sacrifice and the time of my deliverance is at hand. I have fought the good fight, I have finished the course, I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just judge, will give to me in that day; yet, not to me only but, also to those who love his coming” (2 Tim 4:6-8).
After all his apostolic labours and difficulties and, after a lifetime of boundless love, St Paul could confidently say, that he would receive the crown which he had earned. When the Blessed Virgin came to the end of her earthly pilgrimage, during which she had lovingly worked and suffered so much for Jesus, she could have expected, with even greater certainty, to receive the crown of glory, which she had merited. She was the noblest and holiest of creatures, because, she was the Mother of the eternal Word of God made man. Therefore, her reward had to be greater than that of any other creature. She was the Mother of the King of Angels and of Saints, of Heaven and earth. As such, it was her place to rule over them all. Seated at the right hand of her divine Son, she has glory and power, which none other could possess. The Church, therefore, invokes her under the title of Queen of Angels and of Saints, Queen of Apostles, Queen of Virgins, of Confessors and of Martyrs, Queen of Heaven and of earth. When our Holy Father, Pius XII, solemnly proclaimed her Queenship, in the year 1954, he was only giving voice to the general consensus of tradition, of the Liturgy and of the belief of all the faithful (Cf Encyclical, Ad Coeli Reginum, 11 Oct 1954).
It should be very encouraging to all of us to know that we have so powerful a Queen in Heaven, whose privilege it is, to dispense God’s graces. She has crushed the poisonous head of Satan. Now, she is able and eager to help us, her loyal sons and servants, to resist temptation, to frustrate the schemes of our deadly enemy and to perfect ourselves in virtue. Amen.”
AnaStpaul 
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