Thought for the Day – 16 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Purification
“God has given us two supernatural means of purifying ourselves after we have sinned – the Sacrament of Penance and Indulgences. The Sacrament of Penance is the plank of salvation to which we can cling when we have been shipwrecked by sin and, by means of Indulgences, we can draw on the infinite treasury of the merits of Christ, the Blessed Virgin Mary and the Saints, in order to make partial or total satisfaction for the temporal punishment due to our sins. In this way, we can shorten our purgatory in this life and escape it in the next!
We should make good use of the Sacrament of Penance. If we fall into mortal sin, let us have recourse at once to this fount of grace. Even when we are not in mortal sin, let us be faithful to the practice of weekly or at least, fortnightly, confession.
We should not abuse this great gift simply because it seems such a simple method of obtaining pardon. God is infinitely just, we must remember and, He expects us to co-operate with His graces.”
Day Twenty-eighth of our Lenten Journey – Tuesday of the Fourth Week of Lent, Readings: Ezekiel 47:1-9, 12, Psalms 46:2-3, 5-6,8-9, John 5:1-16
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“Do you wish to be healed?” – John 5:6
I WILL bring witness against myself to my injustice and to You, O Lord, I will confess my weakness.
Often it is a small thing that makes me downcast and sad. I propose to act bravely but when even a small temptation comes, I find myself in great straits. Sometimes, it is the merest trifle which gives rise to grievous temptations. When I think myself somewhat safe and when I am not expecting it, I frequently find myself almost overcome by a slight wind. Look, therefore, Lord, at my lowliness and frailty, which You know so well. Have mercy on me and snatch me out of the mire, that I may not be caught in it and may not remain forever utterly despondent.
That I am so prone to fall and so weak in resisting my passions, oppresses me frequently and confounds me, in Your sight. While I do not fully consent to them, still their assault is very troublesome and grievous to me and it wearies me exceedingly, thus to live in daily strife. Yet from the fact that abominable fancies rush in upon me, much more easily than they leave, my weakness becomes clear to me.
Oh that You, most mighty God of Israel, zealous Lover of faithful souls, would consider the labour and sorrow of Your servant and assist him in all his undertakings! Strengthen me with heavenly courage, lest the outer man, the miserable flesh, against which I shall be obliged to fight, so long as I draw a breathw, in this wretched life and which is not yet subjected to the spirit, prevail and dominate me.
Alas! What sort of life is this, from which troubles and miseries are never absent, where all things are full of snares and enemies? For when one trouble or temptation leaves, another comes. Indeed, even while the first conflict is still raging, many others begin unexpectedly. How is it possible to love a life that has such great bitterness, that is subject to so many calamities and miseries? Indeed, how can it even be called life, when it begets so many deaths and plagues? And yet, it is loved and many seek their delight in it.
Many persons often blame the world for being false and vain, yet do not readily give it up because the desires of the flesh have such great power. Some things draw them to love the world, others make them despise it. The lust of the flesh, the desire of the eyes and the pride of life lead to love, while the pains and miseries, which are the just consequences of those things, beget hatred and weariness of the world.
Vicious pleasure overcomes the soul that is given to the world. She thinks that there are delights beneath these thorns because she has never seen or tasted the sweetness of God or the internal delight of virtue. They, on the other hand, who entirely despise the world and seek to live for God, under the rule of holy discipline, are not ignorant of the divine sweetness, promised to those who truly renounce the world. They see clearly how gravely the world errs and in how many ways it deceives. (Book 3 Ch 20)
Quote/s of the Day – 16 March – Tuesday of the Fourth Week of Lent, Readings: Ezekiel 47:1-9, 12, Psalms 46:2-3, 5-6,8-9, John 5:1-16
“ … Sin is washed away by the waters of the font, the Holy Spirit is poured forth in the chrism and we obtain both of these gifts, through the hands and the mouth of the Priest. Thus the whole man is reborn and renewed in Christ.”
St Pacian (c 310–391) Bishop of Barcelona
“Pour your dew on my weakness, Lord. By your blood, forgive my sins.”
St Ephrem (306-373) Father & Doctor of the Church
“By Baptism we are made flesh of the Crucified.”
St Pope Leo the Great (400-461) Father and Doctor of the Church’s Unity
“Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool….” Jesus said to him, “Get up, take up your bed, and walk.” John 5:6-8
REFLECTION – “We read in the Old Testament that in the times of Noah, since all humankind had been won over by sin, heaven’s floodgates opened and rain poured down for forty days… This was a symbol – it was less about a flood, than about a baptism. For it was indeed a baptism that bore away the misdeeds of the sinners and spared the uprightness of Noah. And so today, just as it was then, our Lord has given Lent to us so that the skies can open for the same number of days to inundate us with the floods of divine mercy. Once washed in the saving waters of baptism, this Sacrament enlightens us and, just as formerly, its waters bear away the evil of our sins and confirm the uprightness of our virtues.
Today’s situation is just the same as in Noah’s time. Baptism is flood to sinners and consecration for the faithful. In Baptism the Lord rescues justice and destroys injustice. We can see this in the example of one and the same man – before he was cleansed by the spiritual commands, the Apostle Paul, was a persecutor and blasphemer (1Tm 1,13). But once he had been bathed with the heavenly rain of Baptism, the blasphemer died, the persecutor died, Saul died. Then the Apostle, the just man, Paul, came to life… Anyone who lives Lent in a religious manner and observes the Lord’s decre,es will see sin die in him and grace come to life… such as these die as sinners and live as righteous persons.” – St Maximus of Turin (?-c 420), Bishop – Sermon for Lent 50
PRAYER – Forgive my sins, O my God, forgive my sins: the sins of youth, the sins of age, the sins of my soul and the sins of my body, the sins which, through frailty, I have committed, my deliberate and grievous sins, the sins I know and the sins I do not know, the sins I have laboured so long to hide from others, that now they are hidden from my own memory. Let me be absolved from all these iniquities and delivered from the bond of all these evils, by the Life, Passion and Death of my Lord and Saviour, Jesus Christ. Amen
Our Morning Offering – 16 March – Tuesday of the Fourth Week of Lent
God of Mercy and Compassion By Giovanni Battista Pergolesi (1710-1736) Composer
God of mercy and compassion, Look with pity upon me, Father, let me call Thee Father, ‘Tis Thy child returns to Thee.
Refrain: Jesus, Lord, I ask for mercy. Let me not implore in vain, All my sins, I now detest them, Never will I sin again.
By my sins I have deserved Death and endless misery, Hell with all its pains and torments, And for all eternity. (Refrain)
By my sins I have abandoned Right and claim to heav’n above. Where the saints rejoice forever In a boundless sea of love. (Refrain)
See our Saviour, bleeding, dying, On the cross of Calvary; To that cross my sins have nail’d Him, Yet He bleeds and dies for me. (Refrain)
Giovanni Battista Pergolesi 4 January 1710 – 16 or 17 March 1736 was an Italian Baroque composer, violinist and organist. His best-known works include his Stabat Mater and the opera La serva padrona (The Maid Turned Mistress). His compositions include operas and sacred Masses and music. He died of tuberculosis at the age of 26.
Saint of the Day – 16 March – Saint Finian Lobhar, surnamed “the Luminous Leper” (Died c 560) Bishop, Confessor, Abbot, Founder of Monasteries, mystic, miracle-worker. Born at Bregia, Leinster, Ireland and died in c 560 at Clonmore, Ireland of natural causes. He is also known as Finian Lobur, Finian the Leper, Finnian…, Fintan…
St Finian was born of an illustrious family. He received the surname of Lobhar, or “the Leper,” from the circumstance of his being afflicted with the leprosy, or with some similar scrofulous disorder, during many years of his life.
When grown to be a boy, Finian was educated by a senior, named Brendan, the Saint, to whom he had been brought. By him, the child was instructed in the Christian doctrine and in a knowledge of Sacred Scripture and holy literature. Having received his course of training, with the master’s permission, Finian set out for the south of Ireland, to which part his mother belonged. There, he found the Bishop, called Fathlad, who honourably received him and finding that Finian was remarkable for his sanctity and gravity of demeanour, it was deemed right to promote our saint to Holy Orders.
We are even told, he attained to the Episcopal rank. He was Consecrated by Bishop Fathlad and soon his virtues and miracles, rendered him very renowned. He had frequent angelic visions and colloquies with the heavenly messenger, so that he was thus consoled and comforted.
One day, a certain woman came to him and brought with her a small boy, who, from the time of his birth, was blind, mute and a leper. For this afflicted creature, Finian prayed to the Almighty but received for answer, that he must bear the leprosy himself, if he willed the child to be healed. Finian cheerfully accepted that condition, when, like holy Job, he was covered with ulcers from the sole of his foot even to the top of his head. At the same time, the boy was healed and the saint bore his infirmity, not only with patience, but even with joy.
Finian sat reading one day by the edge of a lake, into which his book accidently fell and it sank to the bottom. The water was so deep, no-one could recover it, however, after an hour’s immersion, it came to the surface, in the presence of many persons there assembled. What was even more wonderful, on being restored to the saint, it seemed to have undergone no damage. There Finian built a Basilica and he established a cemetery, where miracles were wrought, in favour of some sick persons, during his life and after his death. It is believed that the famous Abbey of Innis-fallen, which stood in an island of that name, in the great and beautiful lake of Lough-Lane in the county of Kerry, was situate in this lake and was founded by our Saint.
He founded a second Monastery, called Ardfinnan, he built in Tipperary and a third at Cluainmore Madoc, in Leinster, where he was buried.
St Finian died on 2 February but, says Colgan, who wrote his Vita, his festival is kept on 16 March at all the above-mentioned places.
Our Lady of the Fountain, Constantinople (460) – 16 March:
The Abbot Orsini wrote: “Our Lady of the Fountain, at Constantinople, built, by the Emperor Leo, in the year 460, in thanksgiving for the Blessed Virgin’s having appeared to him on the margin of a spring, to which he was charitably leading a blind man, when he was no more than a common soldier and foretold to him, that he would become the emperor.”
Emperor Leo I, also known as Leo I the Thracian, Leo the Great, and even to some, Leo the Butcher, was the Emperor of the Byzantine Empir,e from the year 457 until 474. Leo had begun with a career in the military, eventually rising to the rank of tribune in 457. When the Emperor then reigning died, Leo was acclaimed the new Emperor. It is interesting to note, that he is a Saint in the Orthodox Church. In a certain manner, the Shrine of Our Lady of the Fountain still exists. Instead of the title the Abbot had given it, the Shrine is now known as, the Mother of God of the Life-Giving Spring. the story surrounding it is as follows. the man who would later become Emperor Leo I of the Byzantine Empire, was a good and pious man long before he became Emperor. One day in his travels, he had come upon a blind man, who, being tormented with thirst, begged Leo to find water to quench his thirst. Feeling compassion for this man, Leo went in search of a source of water but found none. As he was about to cease his search, he heard a voice telling him: “Leo, you do not need to tire yourself for there is water nearby.” Leo looked again but still found no water. Then he heard the voice again, this time telling him: “Emperor Leo, enter into the deepest part of the woods and you will find a lake; draw some cloudy water from it with your hands and give it to the blind man to quench his thirst, then anoint his darkened eyes with the clay and you will immediately know who I am, for I have dwelt in this place for a long time. Build a Church here that all who come here, will find answers to their petitions.” Leo found the lake and did as he was instructed. As soon as the blind man’s eyes were anointed, he received his sight. Leo became Emperor a short time later and built a large and beautiful Church in honour of the Blessed Virgin at that place, just outside the Golden Gate near the Seven Towers district. Many miracles began to occur there, including resurrections from the dead, through the intercession of the Mother of God. When this Church was damaged by earthquakes, it was rebuilt by subsequent Emperors who also experienced miraculous cures and the answer to their petitions.
In the year 1453, the Church was razed to the ground when Constantinople fell to the Turks. The material that remained was taken to be used to construct the mosque of the Sultan Beyazid. Even then, people continued to come to the place seeking relief, for the spring remained intact beneath the ruins. The Shrine had twenty-five steps going down to it, and a window in the roof above from which it received a little light. In 1821 the Shrine was destroyed during the Greek War of Independence. In 1833 the Sultan Mahmud allowed the Orthodox Christians to rebuild the Shrine. Later, on the night of 6 September 1955, the Turks killed the Abbot, who was hung and the Shrine was desecrated and burned to the ground. The Shrine has since been restored yet again but appears nothing like it once had in the distant past. Still, it is said, that the water from the spring continues to have miraculous properties.
Procession of Our Lady of the Fountain, 1959
__ St Abban of Kill-Abban St Abraham Kidunaia St Agapitus of Ravenna St Aninus of Syria St Benedicta of Assisi St Dionysius of Aquileia St Dentlin of Hainault Bl Eriberto of Namur St Eusebia of Hamage St Felix of Aquileia St Finian Lobhar, surnamed “the Luminous Leper” (Died c 560) Bishop, Abbot
O most powerful Patriarch, Saint Joseph, Patron of the universal Church, which has always invoked you in anxieties and tribulations. From the lofty seat of your glory, lovingly regard the Catholic Church. Let it move your paternal heart to see the mystical Spouse of Christ weakened by sorrow and persecuted by powerful enemies. We beseech you, by the merits of the most bitter sufferings of Christ, to wipe away the tears of His pilgrim people, to defend and liberate them and to intercede with the Giver of peace and charity, that every hostile power be overcome and every error be destroyed, so that the whole Church may serve the God of all blessings in perfect liberty and peace. We too raise our hearts to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for our spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore: …………….. (Mention your request) Guardian of the Word Incarnate, We feel confident, that your prayers on our behalf, will be graciously heard before the throne of God St Joseph Most Holy Patron of the One Holy Catholic Church, Pray for us! Amen
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen
Remember, a very important aspect of daily life is MAINTENANCE! This word applies to our temporal affairs and, of course, most importantly, to our spiritual lives.
South Africa’s problem is lack of this big word, “Maintenance” – for very many years – around 30 odd! – Now we stumble in the darkness, the only light being the light of fires – I doubt the analogy is lost on you all.
Please pray for us – let us pray constantly for each other.
Day Twenty Seven of our Lenten Journey – 15 March – Monday of the Fourth week of Lent, Readings: Isaiah 65:17-21, Psalms 30:2 and 4, 5-6, 11-12 and 13, John 4:43-54
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“Unless you see signs and wonders you will not believe.” … John 4:48
“Whoever examines the majesty of God will be crushed by His glory” (Prv 25:27 Vg). God can do works that pass man’s understanding. … Faith is required of you and sincerity of life, not high intelligence, nor penetrating knowledge of the mysteries of God. If you do not understand nor grasp what is below you, how will you comprehend what is above you? Be subject to God, submit your feeling to the faith and the light of knowledge will be given to you, as much as you need and can use.
Some have grave temptations concerning faith in the Blessed Sacrament, which are not to be imputed to them but rather, to the enemy. Take no notice, do not argue with your thoughts, nor answer the doubts with which the devil attacks you, believe God’s word, believe His saints and prophets and the wicked enemy will be routed. It is often most profitable to God’s servant to endure such things. For the devil does not tempt the infidel or sinner, of whom he has already secure possession but, he uses various means to tempt and harass the devout faithful.
Go on then, with simple unquestioning faith and approach the Sacrament with reverent beseeching. Anything you cannot understand, commit it surely to God who is omnipotent. God does not deceive you, the over-confident person deceives himself. God walks in step with the simple ones, He shows Himself to the humble ones, He grants understanding to the little ones, “He reveals hidden meanings to little ones” and hides away His grace from the inquisitive and the proud. Human reason is feeble and fallible but true faith cannot be deceived. All use of reason, all human inquiry should walk in the footsteps of faith, it should not go on, in front of it, nor call it in question. (Book4 Ch 18)
“Unless you see signs and wonders you will not believe.” … John 4:48
REFLECTION – “Unless you people see signs and wonders, you will not believe!” The royal official seems not to believe that Jesus has the power to raise the dead. “Come down before my son dies!” He seems to believe that Jesus does not know how serious his child’s illness is. That is why Jesus reproaches him, to show him that miracles are done, above all, in order to win and heal souls. Thus, Jesus heals the father, who is no less spiritually ill, than the son, who is physically ill and He does so, in order to teach us, that we must be attached to Him, not because of miracles but because of His teaching, which the miracles confirm. For He does not work miracles for those who believe but for those who do not believe …
When the man returned home, “he and his whole household became believers.” People who had neither seen nor heard Jesus … believed in Him. What teaching can we draw from this? We must believe in Him without demanding miracles; we must not demand of God that He prove His power. In our own day, how many people show greater love of God, when their children or wife have received some sort of relief in their illness. But even if our wishes are not heard, we must persevere, just as much, in thanksgiving and praise. Let us remain attached to God in adversity, as much as, in prosperity.” – St John Chrysostom (347-407) Bishop of Constantinople, Doctor of the Church – Homilies on the Gospel of Saint John, no. 35
PRAYER – Teach us Holy Father to do Your will! Grant us Your guiding hand and Your grace, that we may trust You in all things. Strengthen us by Your grace and give us a heart willing to live by the love of Your Son, who so loved the world that He gave Himself up to death for our sake. For if we love as He loved, nothing will lead us from You. Grant that the prayers of St Pope Zachary, may intercede in our necessities. We make our prayer through the Christ, our Lord, one God with You and the Holy Spirit, now and for all eternity, amen.
Our Morning Offering – 15 March – Monday of the Fourth week of Lent
O Merciful God By St Thomas Aquinas (1225-1274) Doctor Angelicus Doctor Communis
O merciful God, grant that I may ever perfectly do Thy Will in all things. Let it be my ambition to work only for Thy honour and glory. Let me rejoice in nothing but that which leads to Thee, nor grieve for anything, which leads away from Thee. May all passing things be as nothing in my eyes and may all which is Thine be dear to me and Thou, my God, dear above them all. May all joy be meaningless without Thee and may I desire nothing apart from Thee. May all labour and toil delight me, when it is for Thee. Make me, O Lord, obedient without complaint, poor without regret, patient without murmur, humble without pretence, joyous without frivolity, and truthful without disguise. Amen
Saint of the Day – 15 March – Saint Pope Zachary (Died 752) – Papal Ascension 5 December 741- 752, abolitionist of slavery, apostle of the poor, Diplomat, Administrator of great renown, peace-maker. Born at Calabria, Italy of Greek ancestry and died on 22 March 752 of natural causes. He was the last Pope of the Byzantine Papacy. Zachary built the original Church of Santa Maria sopra Minerva, near the Pantheon and restored the decaying Lateran Palace, moving the Relic of the head of Saint George to the Church of San Giorgio al Velabro, he forbade the traffic of slaves in Rome, negotiated peace with the Lombards and sanctioned Pepin the Short’s usurpation of the Frankish throne from Childeric III. Zachary is regarded as a capable administrator and a skilful and subtle diplomat in a dangerous time. He is also known as Zacharias. The Roman Martyr ology states: – “At Rome, the birthday of St Zachary, who governed the Church of God with great vigilance and was renowned for his merits, rested in peace.”
Nothing is known of Zachary’s his early life, except that he was the son of a Greek, Polychronius of Calabria. He was most probably a Deacon of the Roman Church and as such, signed the Decrees of the Roman Council of 732. He was selected to succeed Gregory III as Pope on 5 December 741.
His Pontificate was marked by charity for the Clergy and poor of Rome but especially, by vigorous diplomatic relations with the Lombards, the Byzantine Empire and the Franks. Under Zachary’s predecessor, Gregory III, the Papacy had continually suffered the depredations of the Lombard King Liutprand. In line with his new political orientation, Zachary repudiated the alliance of the Papacy with the Duke of Spoleto against Liutprand and, instead, personally met with the King on two occasions, persuading him to return the four Cities he had taken from the Duchy of Rome and to desist from attacking Ravenna. Thus he achieved peace with the Lombards.
In accord with his desire to maintain friendly relations with Byzantium, Zachary immediately dispatched envoys to the Church of Constantinople and to the iconoclastic Emperor Constantine of Copronymos, to inform them of his election and to exhort the Emperor to restore the use of sacred images. His envoys shrewdly withheld their letters from the usurper Artabasdus, who at that time, had seized Constantine’s throne while he campaigned against the Saracens. They finally presented their letters in November 743, after the rightful Emperor had regained his throne and he replied with a gift to Rome of two large estates in South Italy.
Zachary’s close association with the Frankish Church began immediately, as he received St Boniface’s renewed expressions of loyalty and submission to the Chair of Peter and, confirmed for him, the establishment of the Bishoprics of Würzburg, Buraburg and Erfurt. Zachary corresponded with Archbishop Boniface of Mainz, counseling him about dealing with disreputable prelates such as Milo, Bishop of Reims and Trier. “As for Milo and his like, who are doing great injury to the Church of God, preach in season and out of season, according to the word of the Apostle, that they cease from their evil ways.” He also confirmed Boniface as a Papal Legate to a Frankish Council in 742. Until his death Zachary corresponded with Boniface and the Frankish Bishops and rulers, fostering ecclesiastical and moral discipline and extending papal jurisdiction among the Franks. Again in 745, Zachary held a Council at Rome, in which he confirmed the condemnation for heresy, of Aldebert and Clement, previously condemned by a Frankish Council under Boniface. When Pepin took the throne, he inaugurated a new era in Church-State relations, when he obtained the support of Zachary for the deposition of Childeric and for his own Coronation (751).
History has remembered Zachary for his part in creating the Carolingian-Papal alliance. In his own time, he was noted for his Greek translation of the Dialogues of Pope Gregory I the Great.
Notre Dame de Sous-Terre/ Our Lady of the Underground, Chartres, France (911) – 15 March:
The Abbot Orsini wrote: “In the year 911, the City of Chartres was miraculously delivered from the siege laid to it by Rollo or Raoul, Duke of the Normans; for as he was on the point of taking the City, Gaucelin, the forty-seventh Bishop of Chartres, mounted on the top of the ramparts, holding a relic of Our Lady as an ensign, which struck such terror in the camp, that all retreated in disorder; in memory of this fact, the meadows of the gate of Drouaise, are called, to this day, the meadows of the fugitives (des Recules).”
The Statue is kept in the Crypt of Chartres Cathedral, hence the name.
Due to the circumstances of its geographic location, the City of Chartres was subject to Viking raids during the 9th and 10th centuries. In the year 858, the City was sacked and burned. Early in the 10th century, a Viking chieftain (later known as Normans, having founded Normandy) named Rollo came to power and he led an army of a few thousand Vikings, against Chartres in the spring of the year 911. Chartres was surrounded by a strong wall, which held the Vikings in check, so the Vikings were forced to lay siege to the City, his men spoiling the surrounding countryside as the days progressed. Eventually Duke Robert and Duke Richard, assembled an army south of Chartres to oppose the fierce Vikings. The relieving force was made up, mainly of Burgundians and Franks and they hoped they were strong enough to attack and drive off the Vikings, as the inhabitants of Chartres continued to resist. They finally attacked the Vikings on 20 July 20 911, before the walls of Chartres. When the Franks and Burgundians advanced, Rollo had his army drawn up in a concave pattern which pressed hard against the centre of the opposing army. Huge, berserk Vikings smote the French line and Duke Richard, under great pressure, began to slowly give ground, which would mean the collapse of his army. Rollo was fighting valiantly, certain he was about to vanquish his enemy, when suddenly Bishop Gaucelin, who led the defence of Chartres, sallied forth from the gates of Chartres surrounded by the steel clad defenders of the City. Unmistakable in his Episcopal mitre, holding aloft the Tunic of the Blessed Virgin Mary, a Relic then kept at Chartres, the defenders of the city fell upon the Vikings with sword and spear. The Vikings, caught between the enemy forces, retreated in defeat.
Dudo, the Norman historian of Saint Quentin, wrote:
“Rollo, mighty and powerful and vigorous and most fierce in arms, do not feel ashamed if you now are considered a runaway. No Frankish or Burgundian assembly, of manifold nations and host,s puts you to flight, fells you, but the nourishing Tunic of the Virgin Mother of God and likewise amulets and relics and the reverend Cross Which the Reverend Prelate carries in his worthy hands.”
In Chartres amongst the famous windows is the one below, honouring Our Lady of the Underground who saved the City in 911.
St Eoghan of Concullen St Eusebius II Bl Francis of Fermo Blessed Jan Adalbert Balicki (1869-1948) About Blessed Jan: https://anastpaul.com/2019/03/15/saint-of-the-day-blessed-jan-adalbert-balicki-1869-1948/ St Leocritia of Córdoba St Longinus the Centurian Bl Ludovico de la Pena St Mancius of Evora St Matrona of Capua St Matrona of Thessaloniki St Menignus of Parium Bl Monaldus of Ancona St Nicander of Alexandria St Peter Pasquale St Pío Conde y Conde St Sisebuto St Speciosus St Vicenta of Coria Bl Walter of Quesnoy Bl William Hart St Pope Zachary (Died 752) – Papal Ascension 5 December 741- 752
“And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life. For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life…” – John 3:14-15
REFLECTION – “Let us praise the Son first of all, venerating the blood that expiated our sins. He lost nothing of His divinity when He saved me, when like a good physician He stooped to my festering wounds. He was a mortal man but He was also God. He was of the race of David but Adam’s creator. He who has no body clothed Himself with flesh. He had a mother who, nonetheless, was a virgin. He who is without bounds, bound Himself with the cords of our humanity. He was victim and high priest—yet He was God. He offered up His blood and cleansed the whole world. He was lifted up on the cross but it was sin, that was nailed to it. He became as one, among the dead but He rose from the dead, raising to life also many who had died before Him. On the one hand, there was the poverty of His humanity, on the other, the riches of His divinity. Do not let what is human in the Son permit you, wrongfully, to detract from what is divine. For the sake of the divine, hold in the greatest honour, the humanity, which the immortal Son took on Himself, for love of you!” – St Gregory of Nazianzen (330-390) Archbishop of Constantinople, Father & Doctor – Poem 2
PRAYER – “All-powerful God, Benefactor and Creator of the universe, hearken to my groaning in my peril. Deliver me from fear and anguish, free me, by the strength of Your might, You who can do all… O Lord Christ, cut the threads of my net with the sword of Your triumphant Cross, with the weapon of life. This net encompasses me on every side, holding me captive so as to bring me to my death. Guide to their rest, my tottering and unsteady steps, heal the stifling fever of my heart.” – St Gregory of Narek (c 951-c 1010) Doctor of the Church – Book of prayers, no 40 (Excerpt)
Saint Joseph, you lived for one purpose — to be the personal servant of Jesus Christ, the Word made flesh. Your noble birth and ancestry, the graces and gifts, so generously poured out on you by God — all this was yours, to serve our Lord. Your every thought, word and action, was a homage to the love and glory of the Incarnate Word. You fulfilled most faithfully the role of a good and faithful servant who cared for the House of God. Glorious Saint Joseph, Spouse of the Immaculate Virgin, pray for me to have a pure, humble, faithful heart and perfect resignation to the divine Will. Be my guide, my father and my model throughout life, that I may die as you did, in the arms of Jesus and Mary. Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore: …………….. (Mention your request) Guardian of the Word Incarnate, I feel confident that your prayers on my behalf will be graciously heard before the throne of God St Joseph Most Faithful, Pray for us! Amen.
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen.
My Lord and my God By St Nicholas of Flue (1417-1487)
My Lord and my God, take from me everything which distances me from Thee. My Lord and my God, give me everything which brings me closer to Thee. My Lord and my God, detach me from myself, to give my all to Thee. Amen
Fourth Sunday of Lent (Laetare Sunday) +2021 __ Notre Dame de la Breche, Our Lady of the Breach, Chartres, France (1568) – 14 March:
The Abbot Orsini wrote: “Our Lady de la Breche, at Chartres, where a procession takes place every year, in thanksgiving for Our Lady’s having delivered the City, when besieged by heretics, in the year 1568. It was during this siege that the image of Our Lady, placed upon the Drouaise gate, could not be injured by the cannon and musket balls, which the besiegers fired at it and the marks of which, are still seen at two or three inches from the image.”
“I shall place enmity between thee and the Woman. She shall crush thy head…” is indeed verified at the Shrine of la Breche. The procession mentioned by the good Abbot was a custom that took place annually in commemoration of the miracle, until the time of the French Revolution. The Mayor, or on occasion some other important personage, who happened to be the guest of the town, at the time, traditionally lit the first candle before the Shrine of the Blessed Virgin Mary, Our Lady de la Breche. Thereafter, the procession began, winding its way from the Cathedral down the steep curves of the Rue Muret towards the Porte Drouaise. Those who took part, could read the inscription engraved on the ramparts, which recorded the events of the siege in Latin, for the instruction and example of posterity. Pursuing their way up the Rue de la Breche, the procession would next arrive at the Chapel of Notre-Dame-de-la-Breche. Inside, there was a Statue of the Blessed Virgin which stood on the keystone of the old Chapel that was erected in 1599, in memory of this even, and near the site of the famous breach. About the Altar, are there were numerous cannon-balls of stone, which were relics of the siege. Entering the large annex on the right, the visitor would see a still more curious relic of the siege – the fourteenth or fifteenth-century Statue of Notre-Dame-de-la-Breche, whose name was graven on the keystone, mentioned above. And, if he should inquire, how that name was earned, he would be told, that this was the very Statue which had been set over the Porte Drouaise and, by a miraculous intervention, had saved the Town.
The contemporary chronicler, Duparc, informs us that for all that the men of the Huguenot army were esteemed the greatest soldiers in Europe, yet they miraculously blinded by a manifest miracle. And the miracle was in this way. The defenders of Chartres, placed the Statue above the gate of Drouaise against which, the enemy fired many cannon shots but without being able to ever hit it. And to demonstrate how many shots were fired at the gate, on which was the said image, the bridge of that gate was broken and cut in two by the cannon-balls and all round the image, up to a few inches of it, the marks of many bullets may still be seen. Through it all, the Statue remained whole and intact; in spite of the efforts of the enemy to destroy it, but it was never struck by a single shot.
The siege of Chartres
I know well, Duparc adds, that the heretics and some others, will scoff at this but Herod also mocked at Christ, when he beheld Him. There is another, even more wonderful story told by historians. As the Huguenots approached a breach in the walls they had made, on 9 March, a “grand lady” stood before them, carrying a child in her arms. Rather than trying to avoid the woman and child, they turned their guns directly on her. Having decided to attack her with murderous intent, they became enraged to see that although they fired dozens of rounds, they seemed to be missing their target, for the woman and child remained before them, standing silently in the breach. Screaming foul threats, the Huguenots fired, reloaded, and fired again but the woman seemed to be catching their bullets and collecting them in her apron. The Catholics recognised that it was the Mother of God herself, holding Our Lord in her arms and that they had personally taken up the defence of the City. The enemy raged and fired at them to no effect. Encouraged to see what they could never have even dared to hope for, the ecclesiastics and women began to pray anew, as the men picked up their weapons and returned to the fight, vigorously repelling the invaders. The Huguenots were forced to retreat full of spite and confusion, for they had counted on looting the City and the Church, whose treasury was one of the richest in Christendom. The Prince of Conde had sold, in advance, much of the treasure he expected to plunder from the Cathedral, to which the Canon Souchet said he would never deliver, for the glorious Virgin defended the City, which she recognised as her own, against the hate of those heretical fanatics who showed such malice for her Son. Mothers in particular come to invoke the Virgin of the Breach and also the Virgin of the door Drouaise, for the protection of their sons, exposed to the perils of war. The Chapel mentioned above, was destroyed during the French Revolution. The first stone of the new Chapel was laid by M Lecomte, General Vicar, on 7 April 1843.
St Maximilian Bl Pauline of Thuringia St Peter of Africa St Philip of Turin St Talmach Bl Thomas Vives — 47 Martyrs of Rome – Forty-seven people who were baptised into the faith in Rome, Italy by Saint Peter the Apostle, and were later martyred together during the persecutions of Nero. Martyred c.67 in Rome, Italy
Martyrs of Valeria – Two monks martyred by Lombards in Valeria, Italy who were never identified. After the monks were dead, their killers could still hear them singing psalms. They were hanged on a tree in Valeria, Italy.
Most Chaste Spouse the Immaculate Virgin Mother of God
Saint Joseph, Foster Father and Guardian of Jesus and Protector of the Blessed Virgin, to whose faithful keeping , Christ Jesus, Purity and Innocence itself and Mary, the Virgin of virgins, were entrusted, we pray and beseech you by that twofold and most precious charge, by Jesus and Mary, to save us from all uncleanness, to keep our minds untainted, our hearts pure and our bodies chaste. Help us always, to serve Jesus and Mary in perfect chastity. And for this special grace we now implore you, ……………. (Mention your request) We humbly beg you to look graciously upon the beloved inheritance which Jesus Christ purchased by His blood and to aid us in our necessities with your power and strength. May the wholesome fear of God, strengthen us, that virtue may adorn our lives and lead us to heaven. St Joseph, Most Chaste, Pray for us! Amen.
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen
Thought for the Day – 13 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Mortification and Penance
“Our Lord reiterates many times, the command to do penance. “Repent, for the kingdom of God is at hand” (Mt 4:17). He even insists on penance as a necessary condition for salvation. “Unless you repent, you will all perish in the same manner” (Lk 13:3). It is a stern command and it may even seem cruel to some. Why does the infinitely good God, Who is our loving Father, wish us to impose penances and sufferings on ourselves? The answer is simple. God makes us suffer and do penance because He knows that it is necessary for our salvation. It is because He loves us and desires our welfare.
Mortification and suffering are necessary for two reasons. They are particularly necessary because, we are all sinners and must expiate our sins. Secondly, they are necessary because, without penance and suffering, we become attached to the world and forget all about Heaven, which is our real home. In His love for us, therefore, God commands us to do penance.
The Saints were gluttons for penance and mortifiation and went as far as imposing on themelves, sufferings which horrify us today. What are we doing in the way of penance? Let us remember the command of Jesus: “Unless you repent, you will all perish!” (Ibid).”
Day Twenty Five of our Lenten Journey – 13 March – Saturday of the Third Week of Lent, Readings: Hosea 6: 1-6, Psalms 51:3-4, 18-19, 20-21, Luke 18: 9-14
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
‘O God, be merciful to me, a sinner.’ – Luke 18:13
YOU thunder forth Your judgements over me, Lord. You shake all my bones with fear and trembling and my soul is very much afraid. I stand in awe as I consider that the heavens are not pure in Your sight. If You found wickedness in the angels and did not spare them, what will become of me? Stars have fallen from heaven, and I — I who am but dust — how can I be presumptuous? They whose deeds seemed worthy of praise have fallen into the depths and I have seen those who ate the bread of angels delighting themselves with the husks of swine.
There is no holiness, then, if You withdraw Your hand, Lord. There is no wisdom if You cease to guide, no courage if You cease to defend. No chastity is secure if You do not guard it. Our vigilance avails nothing if Your holy watchfulness does not protect us. Left to ourselves, we sink and perish but visited by You, we are lifted up and live. We are truly unstable but You make us strong. We grow lukewarm but You inflame us. Oh, how humbly and lowly should I consider myself! How very little should I esteem anything, that seems good in me! How profoundly should I submit to Your unfathomable judgments, Lord, where I find myself to be but nothing!
O immeasurable weight! O impassable sea, where I find myself to be nothing but bare nothingness! Where, then, is glory’s hiding place? Where can there be any trust in my own virtue? All vainglory is swallowed up in the depths of Your judgments upon me.
What is all flesh in Your sight? Shall the clay glory against Him that formed it? How can he, whose heart is truly subject to God, be lifted up by vainglory? The whole world will not make him proud, whom Truth has subjected to itself. Nor shall he who has placed all his hope in God, be moved by the tongues of flatterers. For behold, even they who speak are nothing, they will pass away with the sound of their words but the truth of the Lord, remains forever. (Book 3 Ch 12)
Quote of the Day – 13 March – Saturday of the Third Week of Lent and The Memorial of St Leander (c 534-c 600)
As we pray the Nicene Creed every Sunday, we might reflect on the fact that, this same prayer is being prayed by every Catholic during Mass, throughout the world. Saint Leander introduced its recitation as a means of uniting the faithful. Let’s pray that the recitation, may enhance that unity among Catholics today- each time you pray it, pray in your heart “let them be one.”
The Nicene Creed
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father, through Him all things were made. For us men and for our salvation, He came down from heaven
and by the Holy Spirit was incarnate of the Virgin Mary, and became man.
For our sake He was crucified under Pontius Pilate, He suffered death and was buried and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and His kingdom will have no end.
I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets.
I believe in One, Holy, Catholic and Apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen
“…For everyone who exalts himself will be humbled but he who humbles himself, will be exalted” – Luke 18:14
REFLECTION – “You know what our divine Saviour, who is very truth and goodness, said to His disciples: “Unless your justice abound more than that (…) of the Pharisees, you shall not enter the kingdom of heaven” (Mt 5:20). These words are truly those of Christ. He who would not condemn the woman taken in adultery; who vouchsafed to speak to the Samaritan woman and reveal heavenly mysteries to her in spite of her guilty life; He who consented to eat with the publicans, socially disqualified as sinners; who allowed Magdalen to wash His feet and wipe them with the hairs if her head; He who was so “meek and humble of heart” (Mt 11:29), publicly hurled anathemas at the Pharisees: “Woe to you (…) hypocrites, you will not enter the kingdom of heaven” (Mt 23:13). (…)
Call to mind the Pharisee whom Christ depicts going up to the Temple to pray. What is his prayer? “My God, I am a man altogether irreproachable; I fast, I give tithes (Lk 18:11-12); You cannot find me in fault on any point; You ought to be proud of me.” And in the literal sense, what he said was true – he did observe all these things.
However, what judgement does Jesus pass upon him? This man went out of the Temple without being justified, his heart empty of God’s grace. Why this condemnation? Because the unhappy man glorified himself, for his good actions and placed all his perfection, in merely outward observance, without troubling himself about the inward dispositions of his heart. Therefore, our Lord tells us: “Unless your justice is greater than that of the Pharisees, you will have no part in the Kingdom of heaven.” (…) It is in the heart that perfection lies; for love is the supreme law.” – Bl Columba Marmion (1858-1923) Abbot – The “instruments of good works” (Christ, the Ideal of the Monk)
PRAYER – We turn to You our God and Father and seek Your comfort and assurance. Jesus, our Lord, Your Son, taught us how to pray in humility and all we need to be and do, to reach You. Be patient good Father, as we grow by Your grace. May the prayers of the Mother of Christ, help us to attain our home Through Jesus our Lord, in union with the Holy Spirit, God now and forever, amen.
Our Morning Offering – 13 March – Saturday of the Third week of Lent
Mother of Sorrows, of Love, of Mercy By Fr Lawrence Lovasik SVD (1913-1986)
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my childlike love. Into your heart, pierced by so many sorrows, welcome my poor soul. Receive it as the companion of your sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. Sorrowful Virgin, with you, I will gladly suffer all the trials, misunderstandings and pains which it shall please our Lord to send me. I offer them all to you in memory of your sorrows, so that every thought of my mind and every beat of my heart, may be an act of compassion and of love for you. Loving Mother, have pity on me, reconcile me to your Divine Son Jesus, keep me in His grace and assist me in my last agony, so that I may be able to meet you in heaven and sing your glories. Mary, most sorrowful Mother of Christians, pray for us. Mother of love, of sorrow and of mercy, pray for us! Amen. Amen!
Saint of the Day – 13 March – Saint Roderick (Died 857) Priest and Martyr of Córdoba. Born as Rodrigo in 9th century southern Spain and died by beheading in 857 in Cordoba, Spain. He is also known as Rodriguez, Rudericus, Roderic, Ruderic. The Roman Martyrology lists him, together with Solomon, under the Latin name of Rudericus in the list for today.
Roderick was a Priest from Cordoba, in Andalusia, a region that had been part of the kingdom of the Visigoths of Spain.
St Roderick by Murillo
He found himself in a not uncommon situation in that territory, then under Arab rule – one of his brothers had remained a Christian and the other had become a Muslim. And he, Roderick, would die at the hands of the Arabs, so that he is usually depicted with the vestments of a Priest and with the palm of the Martyrs.
But, it is not a question of the uusal form of persecution in this case. At the time, the region saw Muslims, Christians and Jews co-exist quite peacefully. Roderick became the victim of family and fraternal disagreements and violence.
The Muslim brother reproached the third brother for his “obstinacy” in remaining a Christian. Roderick tried to make peace between the two but without success.
One day, in fact, Roderick found the two in a physical battle with each other. When he tried to divide them, as is often the case, they both turned on him and began beating him. He collapsed unconscious under their blows. At that point, the Muslim brother took him away on a cart – he seemed dead – and to the amazed people, he gave a lying explanation – he said that Rodrigo was seriously ill and that, feeling death close, he too became a Muslim.
The rumour spread but Roderick, upon his recovery, was unaware of this slander. Healed, he returned to Cordoba in his priestly garb and his brother-accuser, dragged him to the Muslim judge saying – “This one had become a follower of Islam and now he has returned to Christianity, he has betrayed our faith.” This accusation would be regarded as apostasy under Sharia law and would incur the death penalty!
The judge tried to help Roderick save himself, even suggesting a declaration of fidelity to Islam, which would set him free immediately, without asking him for specific commitments on the practice of the Muslim faith. But Roderick maintained his loyalty and refused to deny Christ and His Church, instead, choosing rather to die. We presume he denied the lies told by his brother but there is no account of this. The reluctant judge, then sentenced him to death, at the insistence of that brother. Fratricide, more than persecution.
Roderick was then put to death with another Christian named Solomon, convicted for the same reason. Thrown into the Guadalquivir river, the bodies were recovered by the Christians, who buried Roderick in the Basilica of San Genesio, near Cordova and Solomon, in the nearby Church of Saints Cosmas and Damian.
For both, holiness was proclaimed immediately, from below. The festival has been celebrated since 1581, today, 13 March.
St Roderick’s Convent and Hospital in Cabra, established in the 16th century, bears his name.
“The Salus Populi Romani” / Our Lady of the Empress, Rome (593) – 13 March:
The Abbot Orsini wrote: “A tradition records that this image spoke to Saint Gregory the Great, in the year 593.”
Salus Populi Romani means literally health or salvation, or Protectress, of the Roman People. The title of Salus Populi Romani reverts to Emperor Constantine the Great and the Edict of Milan when, after Christians were no longer persecuted, the phrase became another of many Marian titles for the Blessed Virgin Mary, Mother of God. The icon Salus Populi Romani, or Our Lady of the Empress, is one of many images believed to have been painted by Saint Luke. When the Blessed Virgin lived with St John, after her Son had ascended into heave, she had few personal belongings but among them was a table built by Christ Himself when He was working in the carpenter shop with his foster father, the good Saint Joseph. Saint Luke, yielding to the repeated requests of pious virgins, painted a portrait of Mary using the tabletop as his canvas. As the portrait was being painted, Saint Luke listened carefully as the Queen of Heaven spoke of her Son’s life, facts that Saint Luke recorded in what became his Gospel. The image is surprisingly large, being five feet high by three and 3/4 but if one considers that a tabletop was used, then this size seems appropriate. Modern examiners admit the painting was made on a thick cedar board. The Virgin Mary holds a map in her right hand, which is an imperial symbol meant to depict the bearer as “Queen,” or in Roman times, “Empress.” The icon came to Rome from Crete in 590 when Pope Gregory the Great was the Holy Father and according to tradition, he went out upon the Tiber in his own vessel to greet the icon. Three years later, Pope Gregory I had the icon carried throughout Rome in solemn procession, as all prayed to the Mother of God for an end to the Black Plague that had been devastating the people of Rome. Pope Gregory’s predecessor, Pope Pelagius, had himself died of the same plague. When the icon of Salus Populi Romani, with the prayerful entourage following alongside the Tiber River, neared Hadrian’s Mausoleum, a choir of angels could suddenly be heard singing the joyous Resurrection hymn as Pope Saint Gregory looked up to see the heavens open. Then, just above Hadrian’s Mausoleum, an angel believed to be Saint Michael appeared. He was holding a sword of vengeance over the City and above him, the Pope saw the Blessed Virgin, seated upon a throne above the angels.
“Regina coeli, laetare, alleluia; Quia quem meruisti portare, alleluia; Resurrexit sicut dixit, alleluia.”
“Queen of Heaven, rejoice, alleluia; for he whom thou didst merit to bear, alleluia; has risen as He said, alleluia; pray for us to God, alleluia.”
The scent of a heavenly perfume filled the air and without hesitation, the holy Pontiff concluded the Regina Coeli:
“Ora pro nobis Deum, alleluia! Gaude et laetare, Virgo Maria, alleluia! Quia surrexit Dominus vere, alleluia. “Ora pro nobis Deum, alleluia.”
Pray for us to God, alleluia! Rejoice and be glad, O Virgin Mary, alleluia! For the Lord has truly risen, alleluia!
At that, the Pope, St Gregory, watched as Saint Michael sheathed his sword. To the great relief of the people of Rome, the Black Plague was ended, at that moment. Since the year 1613, the icon Salus Populi Romani has been kept in the Altar Sanctuary of the Cappella Paolina that was created for it, known in English as the Lady Chapel. The Basilica of Saint Mary Major, where it can be seen. St Mary Major is one of the four ancient Churches of Rome and the Marian Shrine is under the special patronage of the Popes.
St Mochoemoc St Nicephorus of Constantinople Bl Peter II of La Cava St Pientius of Poitiers St Ramirus of Leon St Roderick of Córdoba.(Died 857) Priest and Martyr St Sabinus of Egypt St Sancha of Portugal — Martyrs of Cordoba: Roderick, Salomon,
Martyrs of Nicaea: Arabia Horres Marcus Nymphora Theodora Theusitas Martyrs of Nicomedia Eufrasia Macedonius Modesta Patricia Urpasian
Saint Joseph, you are the faithful protector and intercessor of all who love and venerate you. O most prudent Guardian of the Holy Family, protect our home. Pour forth from heaven. blessings on our family. Remain in our midst. Help us to live in love and harmony, in peace and joy. May the wholesome fear of God, strengthen us, that virtue may adorn our lives and lead us to heaven. To you this day we give the key to our dwelling place. Lock out all things that could do us harm. Lock our home and our loved ones, in the hearts of Jesus and Mary. And for this special grace we now implore you: ……………. (Mention your request) We humbly beg you to look graciously upon the beloved inheritance which Jesus Christ purchased by His blood and to aid us in our necessities with your power and strength. Guardian of the Word Incarnate, we feel confident that your prayers on our behalf, will be graciously heard before the throne of God. St Joseph Most Loving Husband and Guardian, Pray for us! Amen
Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen
Thought for the Day – 12 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Love of God
“God’s law is founded on love. We read in the Gospel how the Pharisees asked Jesus which was the greatest commandment of the Law. Jesus replied: “Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind. This is the greatest and the first commandment. And the second is like it. Thou shalt love thy neighbour as thyself. On these two commandments depend the whole Law and the Prophets” (Mt 22:37-40).
If a man wants to know if he is living a good Christian life, therefore, all he has to do is ask himself if he loves God above everything and his neighbour as himself. If he lacks this love, he is not a true Christian – everything else is insignificant, if not useless. “Love God,” says St Augustine “and do what you will.” Why so? Because, if anyone loves God sincerely, he does not offend Him. Moreover, he serves Him diligently and promotes His honour and glory by every means in his power. Nor does he find it very difficult to do this. Love gives wings to his feet and pours enthusiasm and fervour into his heart. “He who loves does not feel tired,” says St Augustine. “Where there is love,” adds St Bernard, “there is no weariness but a gentle pleasure instead.”
Day Twenty Four of our Lenten Journey – 12 March – Friday of the Third Week of Lent, Readings: Hosea 14: 2-10, Psalms 81: 6-8, 8-9, 10-11, 14 and 17, Mark 12:28-34
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“You shall love the Lord your God with ALL your heart” – Mark 12:30
When Jesus is near, all is well and nothing seems difficult. When He is absent, all is hard.
When Jesus does not speak within, all other comfort is empty. But if He says only a word, it brings great consolation.
[…] How dry and hard you are without Jesus! How foolish and vain if you desire anything but Him! Is it not a greater loss than losing the whole world? For what, without Jesus, can the world give you? Life without Him, is a relentless hell but living with Him, is a sweet paradise. If Jesus be with you, no enemy can harm you.
He who finds Jesus, finds a rare treasure, indeed, a good above every good, whereas he who loses Him, loses more than the whole world. The man who lives without Jesus, is the poorest of the poor, whereas no-one is so rich, as the man who lives in His grace.
It is a great art to know how to converse with Jesus and great wisdom, to know how to keep Him. Be humble and peaceful and Jesus will be with you. Be devout and calm and He will remain with you.
[…] You cannot live well without a friend and if Jesus be not your friend, above all else, you will be very sad and desolate. Thus, you are acting foolishly, if you trust or rejoice in any other.
Choose the opposition of the whole world, rather than offend Jesus. Of all those who are dear to you, let Him be your special love.
Let all things be loved, for the sake of Jesus but Jesus, for His own sake.
[…] Never wish that anyone’s affection be centred in you, nor let yourself be taken up with the love of anyone but, let Jesus be in you and in every good man. Be pure and free within, unentangled with any creature.
You must bring to God, a clean and open heart, if you wish to attend and see how sweet the Lord is. Truly you will never attain this happiness, unless His grace prepares you and draws you on, so that you may forsake all things to be united with Him alone. When the grace of God comes to a man, he can do all things but when it leaves him, he becomes poor and weak, abandoned, as it were, to affliction. Yet, in this condition he should not become dejected or despair. On the contrary, he should calmly await the will of God and bear whatever befalls him in praise of Jesus Christ.
For after winter comes summer, after night, the day and after the storm, a great calm. (Book 2 Ch 8)
AnaStpaul 
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