Our Morning Offering – 4 April – Easter Sunday, The Resurrection of the Lord
Your Loving Kindness An Easter Prayer By St Pope Gregory the Great (540-604) Church Father and Doctor
It is only right, with all the powers of our heart and mind, to praise You Father and Your Only-Begotten Son, Our Lord Jesus Christ. Dear Father, by Your wondrous condescension of loving kindness toward us, Your servants, You gave up Your Son. Dear Jesus You paid the debt of Adam for us to the Eternal Father, by Your Blood poured forth in loving kindness. You cleared away the darkness of sin by Your magnificent and radiant Resurrection. You broke the bonds of death and rose from the grave as a Conqueror. You reconciled Heaven and earth. Our life had no hope of eternal happiness before You redeemed us. Your Resurrection has washed away our sins, restored our innocence and brought us joy. How inestimable is the tenderness of Your Love! We pray You, Lord, to preserve Your servants in the peaceful enjoyment of this Easter happiness. We ask this through Jesus Christ Our Lord, Who lives and reigns with God, the Father, in the unity of the Holy Spirit, forever and ever Amen
Saint of the Day – 4 April – Saint Plato (c 734-813) Monk, Confessor, Defender of sacred images and of the Sacraments of Marriage and Holy Orders. Born in c 734 in Greece and died on 19 March 813 of natural causes in Constantinople.
Plato was born into a wealthy but pious Christian family of the parents, Sergius and Euphemia but was orphaned when he was only around 13 years of age. He was taken to be raised by relatives, who gave him a fine education. When he grew up, he occupied himself, in the first years, in the management of the property which his parents had left him upon their death. He was very temperate and hard-working and acquired great wealth by his own toil. However, the future Monk’s heart blazed with love for Christ. He gave away all his property, set his servants free and withdrew into a Monastery named Symbolon near Mount Olympos.
His prayerful zeal, love of work and geniality won him the love of hif fellow brethren. When he was not praying, he worked at menial labour and copyied manuscripts. He also compiled anthologies, from the works of the holy Fathers.
When the Abbot, Theoctistus died in 770, the Monks chose Plato as Abbot, even though he was still a very young man. After the death of the Emperor Constantine Kopronymos (775), Plato went to Constantinople. The Archbishop wanted to make him Bishop of Nicomedia, or theAbbot of one of the Monasteries in Constantinople but such was the saint’s humility, that he hastened back to the Symbolon Monastery, to escape such honour. In 782, he withdrew to the desolate place of Studion with his nephews Theodore and Joseph. On the mount they built a Church in honour of the holy Apostle John and founded a Monastery, whose Superior was Plato.
When Saint Tarasius and the Empress Irene convened the Seventh Ecumenical Council in Nicea in 787, Plato took an active part in its work. Being learned in Holy Scripture, he successfully unmasked the error in the Iconoclast heresy and defended the veneration of holy icons. When Plato approached old age, he transferred the administration of the monastery to Theodore.
In 795 the emperor Constantine VI (78-797) repudiated his Rmpress, Mary and he married one of his relatives, Theodota. Even though the holy Bishop Tarasius, condemned this marriage, Joseph, a prominent Priest of Constantinople, violated the Bishops’s prohibition and celebrated the marriage of the Emperor.
When they learned of this, Plato and Theodore excommunicated the Emperor from the Church and sent a letter about this to all the Monks. The enraged Rmperor gave orders to lock Plato in prison and to banish Theodore to Thessalonica. Only after the death of the Emperor in 797 did they receive their freedom. Theodore settled in Constantinople and became iAbbot of the Studion Monastery. Plato lived as a simple Monk at this Monastery under obedience to his nephew.
In 807, Joseph, the Priest who had presided at the wedding of Constantine and Theodoat, was restored to his position and made treasurer of the Church by order of Emperor Nicephorus. Plato considered this scandalous and loudly condemned it. The Emperor had him guarded for a year by a troop of insolent soldiers and false Monks. After which, Plato was unjustly condemned by a Council of Court Bishops, then banished for four years to be to the isles of Bosphorus, until he was freed in 811 by the new Emperor Michael I. Plato. Plato then returned to his cell and his life of prayer.
In 813, Plato saw that his end was near and directed his grave be dug. He then had himself carried to it and lived laying in it, spending his last days in prayer and receiving guests from his grave, including his former enemy, the Priest Joseph, who came to ask for Plato’s prayers and forgiveness.
The Roman Martyrology states of him on 4 April: “At Constantinople, Plato, a Monk, who for many years combatted with invincible courage, the heretics who were breaking sacred images.”
EASTER SUNDAY +2021 The Resurrection of the Lord – Solemnity of Solemnities! __ Notre-Dame de Grace, Honfleur, Normandie / Our Lady of Grace, Normandy, France – 4 April:
Our Lady of Grace is one of the most ancient maritime Chapels of Normandy. This Sanctuary was built in consequence of a vow made by a Norman Duke, who was very devout to the Blessed Virgin. That Duke, Robert the Magnificent, was once caught in a terrible storm off the coast of Normandy and knew, that a shipwreck would surely cost him his life. He swore, in the midst of that tempest, that was even then overwhelming him, that if he could somehow survive, he would build a Shrine on the hill, which he could still see, through the rain and surf from his sinking ship ,in thanksgiving to God for his rescue. Robert was saved and so his harrowing experience ended, not in tragedy but instead, the duke kept his promise, which gave birth to a monument that millions of pilgrims STILL visit each year. The original Chapel he constructed was finished early in the 11th century, at a height 90 meters above sea level. That Chapel stood through the centuries until it was swept away by landslide in the 16th century. The present Chapel, the Chapel of Notre-Dame-de-Grace, replaces the original.
The site of this handsome Chapel of Our Lady of Grace, surrounded by large trees, in the midst of turf replete with flowers, is beautiful and calm, like the rich and fresh landscapes of the magnificent province of which it forms a part. Our Lady of Grace appears like the fortress of Honfleur; from the little mountain which it crowns, the mouth of the Seine is visible, and farther on, the ocean, with its long waves of dark green, which receives in its bosom, the river of blue waters. Two roads lead to the Chapel – the one rough and rocky, the other smooth and even. In other times the inhabitants of Honfleur took delight in pointing out Our Lady of Grace, in reducing its steepness, in covering it with small, fine sand, so that a gracious princess, who had made herself beloved in these parts by her generous bounty, might be able to ascend it without fatigue, when she went to offer her prayers and vows to the Blessed Virgin.
Thought for the Day – 3 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Death of our Saviour
“Quite apart from the most fearful physical torments, such as the Scourging, the Crowning with Thorns and the Crucifixion, Jesus willed to endure extreme moral sufferings, such as the betrayal by Judas, the desertion by His Apostles in His hour of trial and the denial by the Head of the Apostles himself. He willed to endure an even greater spiritual affliction than these, which was so mysterious as to be almost beyond our understanding. This, was His abandonment by His heavenly Father. “My God, my God,” He cries out in His last agony, “why hast thou forsaken me.” His human heart elected to experience, at that moment, the removal of the inmost consolations and joys, which flowed from His continual union with His heavenly Father. He was both Man and God. His human nature was hypostatically united to the Word and in this way, even His human nature participated in His infinite happiness. As Man, however, He chose to be deprived of this happiness. Being burdened with all our sins, He wished to endure the most frightful sufferings and even abandonment by His heavenly Father.
We shall be able to understand this, if we ever experience moral affliction, which can be much worse than physical pain. On these occasions, we should we should console ourselves with the reflection, that Jesus has walked this way of sorrows before us. Then we shall remain united in these tials to Him, Who is the only source of comfort and resignation. Let us prostrate ourselves before His lifeless Body, covered with sores and furrowed with blood!”
“By nothing else except the CROSS of our Lord Jesus Christ has death been brought low. The sin of our first parent destroyed, hell plundered, resurrection bestowed, the power given us to despise the things of this world, even death itself, the road back to the former blessedness made smooth, the gates of paradise opened, our nature seated at the right hand of God and we made children and heirs of God. By the CROSS, all these things have been set aright… It is a seal that the destroyer may not strike us, a raising up of those who lie fallen, a support for those who stand, a staff for the infirm, a crook for the shepherded, a guide for the wandering, a perfecting of the advanced, salvation for soul and body, a deflector, of all evils, a cause of all goods, a destruction of sin, a plant of resurrection and a tree of eternal life!”
One Minute Reflection – 3 April – Holy Saturday, The Easter Vigil of the Holy Night, Readings: First Reading: Genesis 1: 1 – 2: 2 or 1: 1, 26-31a, Psalm: Psalms 104: 1-2, 5-6, 10, 12, 13-14, 24, 35 Second Reading: Genesis 22: 1-18 or 22: 1-2, 9a, 10-13, 15-18, Gospel: Mark 16: 1-7
“But go, tell his disciples and Peter, that he goeth before you into Galilee; there you shall see him, as he told you” – Mark 1:7
REFLECTION – “Solomon says, there is a time for joy and a time for grief. Grief has departed, the time for joy has come, that true joy which proceeds from Christ’s Resurrection. … For you, the Victor rose from hell; He wore down the gates of brass and broke the bars of iron. He occupied hell’s fortresses and crushed the dragon’s head. He inflicted great slaughter upon His enemies and bound the prince of hell. He slew death and cast into chains, the author of death. … Then He brought back His own, from the darkness and broke their chains. He united with Himself, the souls of all the just, walking in the light of His Countenance and rejoicing in His Name. Raised high by His justice, were they, who were brought low, through injustice. For him: “I am alone until I pass over.” (cf. Ps 140[141]:10) Alone when He entered but by no means alone, as He went forth, for He brought back with Him, countless thousands of the saints. He fell to the earth and died, that He might bear much fruit. (Jn 12:24) He laid Himself down at seed time, that He might, at the harvest, gather the human race. … For at the baptismal font, dead to the sins within ourselves, we are born again to Christ through the cleansing of regeneration, that we may live to Him, Who died for all. So the Apostle Paul says: “As many of you as were baptised in ChristM have put on the person of Christ.” (Gal 3:27) Therefore, from one grain come many harvests. … Of Him also the Apostle says: “Therefore, God has exalted him and given him a name above all other names, that at the name of Jesus every knee should bow, of things in heaven, things on earth and of things under the earth.” (Phil 2:9-10) In truth, the knee of those in hell, bend before him in dread, the knee of those on earth, through self-interest, of those in heaven, through their blessedness.” – Saint Amadeus of Lausanne (1108-1159) Cistercian Monk, then Bishop – Homily VI on the Blessed Virgin Mary, SC 72 (Magnificat: Homilies in praise of the Blessed Virgin Mary,
PRAYER – Almighty, ever-living God, Whose only-begotten Son descended to the realm of the derad and rose from there to glory, grant that Your faithful people who were buried with Him in Baptism, may by His Resurrection, obtain eternal life. Lumen Christi …. Deo Gratias! Amen
Sabbatum Sanctum By St John Henry Newman (1801-1890)
I look at You, my Lord Jesus and think of Your most holy Body and I keep it before me, as a pledge of my own resurrection. Though I die, as die I certainly shall, nevertheless, I shall not forever die, for I shall rise again. O You, who are the Truth, I know and believe with my whole heart, that this very flesh of mine will rise again. I know, base and odious as it is at present, that it will one day, if I be worthy, be raised incorruptible and altogether beautiful and glorious. This I know, this by Your grace, I will ever keep before me. Amen
Sabbatum Sanctum – Holy Saturday: “Watching” – The Easter Vigil of the Holy Night
On Holy Saturday the Church waits at the Lord’s tomb, meditating on His suffering and death. The Altar is left bare and the Sacrifice of the Mass, is not celebrated. Only after the solemn Vigil during the night, held in anticipation of the Resurrection, does the Easter celebration begin, with a spirit of joy which overflows into the following period of fifty days.
Holy Saturday (from Sabbatum Sanctum, its official liturgical name) is sacred as the day of the Lord’s rest; it has been called the “Second Sabbath” after creation. The day is and should be the most calm and quiet day of the entire Church year, a day broken by no liturgical function. Christ lies in the grave, the Church sits near and mourns. After the great battle He is resting in peace but upon Him, we see the scars of intense suffering…The mortal wounds on His Body remain visible…J esus’ enemies are still furious, attempting to obliterate the very memory of the Lord by lies and slander.
Mary and the disciples are grief-stricken, while the Church must mournfully admit, that too many of her children return home from Calvary cold and hard of heart. When Mother Church reflects upon all of this, it seems as if the wounds of her dearly Beloved were again beginning to bleed.
The entire body of the Church is represented in Mary for she is the “credentium collectio universa” (Congregation for Divine Worship, Lettera circolare sulla preparazione e celebrazione delle feste pasquali, 73). Thus, the Blessed Virgin Mary, as she waits near the Lord’s tomb, as she is represented in Christian tradition, is an icon of the Virgin Church keeping vigil at the Tomb of her Spouse while awaiting the celebration of His Resurrection.
The pious exercise of the Ora di Maria is inspired by this intuition of the relationship between the Virgin Mary and the Church – while the Body of her Son lies in the Tomb and His soul has descended to the dead ,to announce liberation, from the shadow of darkness ,to His ancestors, the Blessed Virgin Mary, foreshadowing and representing the Church, awaits, in faith, the victorious triumph of her Son over death. — Directory on Popular Piety and the Liturgy.
Saint of the Day – 3 April – Blessed John of Penna OFM (c 1193-1271) Priest, Friar of the First Order of St Francis and became a Franciscan during St Francis’ lifetime. Founder of the Order in France, Mystic and gifted with the charism of prophecy. Born in c1193 at Penna San Giovanni, Diocese of Fermo, Italy as Giovanni da Parma and died on 3 April 1271 at Recanati, Italy. Also known as Juan de Pina, Juan da Penna San Giovanni, Giovanni, Johannes. Additional Memorial – 31 October (Franciscans).
Blessed John joined the Franciscans at Recanati about 1213, after hearing Fra Filippo preach. He listened in astonishment to this sermon and afterwards, begged to be received into the order and to be vested in its habit.
The now Ordained Priest attended the Provincial Chapter of the Franciscans in Recanati . Thereafter, in 1217, he was sent to Languedoc in France, along with other Friar companions, to spread the work of the Order. It was there, that he desired his life would soon come to a close, so that he could return to God and so he sat under a tree in prayer and reflection, beseeching the Lord to take him home – but a voice responded that he still had much work to do on Earth. He felt re-ignited with apostolic zeal and founded several houses for the Order in Provence. His apostolate in France, spanned over two decades.
He returned to the Italian peninsula in 1242 after a messenger from the Father Provincial came to summon him back and he returned to live the bulk of three decades in cloistered retirement. In 1248 he settled civil unrest in his hometown after writing a pact that was used during negotiations.
He spent one full night until the next dawn in spiritual reflection until an Angel appeared and foretold, that the Priest would soon die. He offered the Priest a choice – to spend a day in Purgatory or to expiate his remaining sins through one full week of suffering – he chose the latter.
John fell ill at once with a high fever and racking pain including gout in his hands and feet. The devil also came to him in a vision with a list of all the sins he committed and said to him: “Because of these sins which thou hast committed in thought, word and deed, thou art condemned to the depths of Hell.” This depressed him to the point where he told this to his fellow Friars, who at once summoned the aged Matteo da Monte Robbiano – John’s Confessor and a close friend – who arrived not long before his death. Robbiano encouraged John and comforted him and said it was a mere trick of Satan.
John died on 3 April 1271 after his week of suffering. He had won all hearts by his exemplary life as well as by his kindly and courteous manners. Aridity and a painful illness; spiritual consolations, however, assured him that he had accomplished his purgatory on earth and when he entered his true home, his cell was illuminated with a celestial light.
He was Beatified on 20 December 1806 by Pope Pius VII (cultus confirmed).
Our Glorious Most Sorrowful Mother – By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
Mary is our Mother — not by the flesh but by love. That is, she is our Mother by love alone. So someone observes that she glories in being the mother of love. She is all love for us, her adopted children. The first reason for Mary’s great love for human beings, is that she loves God so much. She loved Him more in the first moment of her existence, than all the Saints and Angels every loved Him or will love him.
Just as there is not one, among all the blessed ,who loves God as Mary does, so there is no one, after God, who loves us as much as this most loving Mother does. Furthermore, if we heaped together all the love that mothers have for their children, all the love of husbands and wives, all the love of all the Angels and Saints for their clients, it could never equal Mary’s love for even a single soul. Mary, to obtain the life of grace for us … offered her beloved Jesus to an ignominious death, and watched him die before her eyes, in cruel and unexampled torments. It is written of the Eternal Father, that God so loved the world as to give His only-begotten Son (Jn 3:16), so also, we can say of Mary, that she so loved the world, as to give her only-begotten Son. So with St Anselm I will cry:
“Let my heart languish and my soul melt away and be consumed with love of you, my beloved Saviour Jesus and my dear Mother Mary! But because I cannot love you unless You give me grace, then give me grace, O Jesus and Mary — by Your merits, not mine — to love You as You deserve to be loved. O God, lover of humankind, You loved sinful human beings to the point of death. Will You deny Your love and Your Mother’s to anyone who begs for it?”
__ Bl Alexandrina di Letto St Attala of Taormina St Benatius of Kilcooley St Benignus of Tomi St Burgundofara St Chrestus St Comman St Evagrius of Tomi Bl Francisco Solís Pedrajas Saint or Blessed (conflicting reports?) Gandulphus of Binasco OFM (c 1200-1260) https://youtu.be/MH42oExIiEI?list=PL5_ax08Z6UX-Mp6eiMLvUNsbqM5V47Q9q
Thought for the Day – 2 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Crucifixion
“After a painful and exhausting journey, Jesus reaches Calvary, where He is to be Crucified. Once again, He is stripped of His garments, which, by this time, have become stuck to His swollen sores. Then, He is stretched upon the wooden Cross, to which, one of the brutal executioners fastens His Hands and Feet, with blows from a hammer. The sharp nails are driven through His flesh into the hard wood. Jesus looks upwards and offers Himself in silence, as a Victim of Expiation, on behalf of His tormentors and of all of us. His Mother Mary, is standing a few paces away in the company of the holy women and of the beloved Disciple. The blows of the hammer pierce the maternal heart of the Blessed Virgin but,she remains silent also and prays.
When we have been afflicted by misfortune or sorrow and our hearts are racked with grief, how do we behave? Have we the resignation, the trust in God and the spirit of prayer, which Jesus and Mary had on Calvary? Let us remind ourselves, that we are members of the Mystical Body of Christ. If Jesus our Head, has suffered, how much more, do miserable sinners like the rest of us ,deserve to suffer!? Jesus wishes us to participate in the work of redemption by uniting our sufferings to His. “I rejoice now,” says St Paul, “in the suffering I bear … and what is lacking of the suffering of Christ, I fill up in my flesh…” (Col 1:24).
Let us face adversity with courage, therefore and keep our eyes hopefully towards Heaven. Let us remember, as St Paul also says, that even as we share in the sufferings of Christ, so we shall share in His triumph (Cf 2 Cor 1:7). Jesus had to ascen Mount Calvary, before He could ascend to Heaven. If we are to walk in His footsteps, we shall have to do the same.”
From a Sermon by St Pope Leo the Great (400-461) Father and Doctor unitatis Ecclesiae
True reverence for the Lord’s passion means, fixing the eyes of our heart on Jesus crucified and recognising in Him our own humanity.
The earth – our earthly nature – should tremble at the suffering of its Redeemer. The rocks – the hearts of unbelievers – should come forth, the massive stones now ripped apart. Foreshadowings of the future Resurrection, should appear in the holy city, the Church of God, what is happening to our bodies, should now take place in our hearts.
No-one, however weak, is denied a share in the victory of the Cross. No-one is beyond the help of the prayer of Christ. His prayer brought benefit to the multitude that raged against Him. How much more, does it bring, to those who turn to Him in repentance.
Ignorance has been destroyed, obstinacy has been overcome. The Sacred Blood of Christ, has quenched the flaming sword that barred access to the tree of life. The age-old night of sin has given place, to the true light.
The Christian people are invited to share the riches of paradise. All who have been reborn have the way open before them, to return to their native land, from which they had been exiled. Unless, indeed ,they close off for themselves, the path that could be opened before the faith of a thief.
The business of this life should not preoccupy us with its anxiety and pride, so that we no longer strive, with all the love of our heart, to be like our Redeemer and to follow His example. Everything that He did, or suffered, was for our salvation – He wanted His Body to share the goodness of its Head.
First of all, in taking our human nature, while remaining God, so that the Word became man, He left no member of the human race, the unbeliever excepted, without a share in His mercy. Who does not share a common nature with Christ, if he has welcomed Christ, who took our nature and is reborn in the Spirit, through whom Christ was conceived?
Again, who cannot recognise in Christ, his own infirmities? Who would not recognise that Christ’s eating and sleeping, His sadness and His shedding tears of love, are marks of the nature of a slave?
It was this nature of a slave, that had to be healed of its ancient wounds and cleansed of the defilement of sin. For that reason, the only-begotten Son of God, became also the Son of Man. He was to have both the reality of human nature and the fullness of the Godhead.
The Body, that lay lifeless in the tomb, is ours. The Body that rose again on the third day, is ours. The Body, that ascended above all the heights of heaven, to the right hand of the Father’s glory, is ours. If then we walk in the way of His commandments and are not ashamed to acknowledge, the price He paid for our salvation in a lowly Body, we too are to rise to share His glory. The promise He made will be fulfilled, in the sight of all: –“whoever acknowledges Me before men, I too will acknowledge him before My Father who is in heaven.”
Quote/s of the Day – 2 April – Good Friday of the Passion of the Lord
“O SACRED HEAD” By St Bernard (1090-1153) Mellifluous Doctor
O Sacred Head surrounded By a crown of piercing thorn! O bleeding Head, so wounded, Reviled and put to scorn! Death’s pallid hue comes o’er Thee, The glow of life decays, Yet angel hosts adore Thee And tremble as they gaze.
I see Thy strength and vigour All fading in the strife, And death, with cruel vigour, Bereaving Thee of life; O agony and dying! O love to sinners free! Jesus, all grace supplying, O turn Thy face on me!
In this Thy bitter Passion, Good Shepherd, think of me, With Thy most sweet compassion, Unworthy though I be. Beneath Thy Cross abiding, ‘Forever would I rest, In Thy dear love confiding, And will Thy presence blest.
“Do not pass one day without devoting a half hour, or at least a quarter of an hour, to meditation on the sorrowful Passion of your Saviour. Have a continual remembrance of the agonies of your crucified Love and know, that the greatest saints, who now, in heaven, triumph in holy love, arrived at perfection in this way.”
One Minute Reflection – 2 April – Good Friday, Readings: First: Isaiah 52: 13 — 53: 12.salm: Psalms 31: 2, 6, 12-13, 15-16, 17, 25. Second: Hebrews 4: 14-16; 5: 7-9 Gospel: John 18: 1 — 19: 42
“But one of the soldiers with a spear opened his side, and immediately there came out blood and water.”– John 18:34
REFLECTION – “How precious the gift of the Cross, how splendid to contemplate! In the Cross there is no mingling of good and evil, as in the tree of paradise, it is wholly beautiful to behold and good to taste. The fruit of this tree is not death but life, not darkness but light. This tree does not cast us out of paradise but opens the way for our return.
This was the tree upon which, Christ, like a king on a chariot, destroyed the devil, the lord of death and freed the human race from his tyranny. This was the tree upon which the Lord like a brave warrior wounded in hands, feet and side, healed the wounds of sin that the evil serpent had inflicted on our nature. A tree once caused our death but now, a tree brings life. Once deceived by a tree, we have now repelled the cunning serpent, by a tree. What an astonishing transformation! That death should become life, that decay should become immortality, that shame should become glory! Well might the holy Apostle exclaim – Far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me and I to the world! The supreme wisdom that flowered on the Cross has shown the folly of worldly wisdom’s pride. The knowledge of all good, which is the fruit of the Cross, has cut away the shoots of wickedness.
The wonders accomplished through this tree were foreshadowed clearly, even by the mere types and figures that existed in the past. Meditate on these, if you are eager to learn. Was it not the wood of a tree that enabled Noah, at God’s command, to escape the destruction of the flood, together with his sons, his wife, his sons’ wives and every kind of animal? And surely the rod of Moses prefigured the Cross, when it changed water into blood, swallowed up the false serpents of Pharaoh’s magicians, divided the sea at one stroke and then restored the waters to their normal course, drowning the enemy and saving God’s own people? Aaron’s rod, which blossomed in one day, in proof of his true priesthood, was another figure of the Cross and did not Abraham foreshadow the Cross, when he bound his son Isaac and placed him on the pile of wood?
By the Cross, death was slain and Adam was restored to life. The Cross is the glory of all the Apostles, the crown of the Martyrs, the sanctification of the Saints. By the Cross, we put on Christ and cast aside our former self. By the Cross we, the sheep of Christ, have been gathered into one flock, destined for the sheepfold of heaven.” – St Theodore the Studite (759-826) Father, Abbot, Theologian, Writer
PRAYER – Be mindful Lord, of this Your family, for whose sake, our Lord Jesus Christ, when betrayed, did not hesitate to yield Himself into His enemies hands and undergo the agony of the Cross – He Who lives and reigns with You and the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 2 April – Good Friday of the Passion of the Lord
The Angel of the Agony St John Henry Newman (1801-1890)
Jesu! by that shuddering dread which fell on Thee; Jesu! by that cold dismay which sicken’d Thee; Jesu! by that pang of heart which thrill’d in Thee; Jesu! by that mount of sins which crippled Thee; Jesu! by that sense of guilt which stifled Thee; Jesu! by that innocence that girded Thee; Jesu! by that sanctity that reign’d in Thee; Jesu! by that Godhead which was one with Thee; Jesu! spare those souls which are so dear to Thee; Who in prison, calm and patient, wait for Thee; Hasten, Lord, their hour and bid them come to Thee; To that glorious Home, where they shall ever gaze on Thee. Amen
Saint of the Day – 2 April – Saint Urban of Langres (c 327-c 390) Bishop, the sixth Bishop of Autun and Langres, in Burgundy, France from 374 until his death, Confessor. Saint Leodegaria was his sister. Patronages – Langres, Dijon, vine-growers, vine-dressers, gardeners, vintners, invoked against blight (mildew or fungus infestation in plants), frost, storms, alcoholism and faintness. Additional Memorial – 23 January in Langres, France.
Urban was Bishop of the See of Autun and Langres during a time of political upheaval. At one point, he fell foul of the local Duke, an unpleasant man by the name of Junius Medellius. Urban found support from a patron of his, named Maceratius, who owned a vineyard and he was able to hide among the vines. The vine-dressers in the area concealed him and he took the opportunity to convert them to Christianity. Those same vine-dressers then helped him in his covert ministry, as he moved from one town to another via their vineyards.
There is a legend told that, on one sunny morning, some soldiers had been tracking the movements of Urban’s followers and they narrowed his position down to a specific row of vines. By the time they had decided to apprehend him, a wind picked up and would not subside. The soldiers took a few steps but heavy rain began falling and they could not get close to Urban for a massive hailstorm descended upon them, denting their armour and sending them iscurrying into retreat and back to their camp. So it was, that Urban survived his own storm, coming out of hiding and eventually becoming the Patron saint of wine amd against storms.
Due to St Urban’s work and to his devotion to the Holy Blood, he developed a great affection for all the people in the wine industry and they for him. Urban is thus the Patron saint of all those who work in the wine industry and is invoked against blight and alcoholism.
The cult of St Urban of Langres spread rapidly, especially among in wine growing areas. The German vineyard owners seemed to have adopted him as their own. His cult was closely associated with the weather too. Several old German sayings reflect this:
“The weather on St Urban’s Day, will indicate what the autumn weather will be.“
“If there is sunshine on St Urban’s Day,the wine thrives afterwards, they say.“
“O holy Urban, bring us comfort! Give us this year much noble must.“
“ What the weather is like on St Urban’s day, orders the same for 20 days.“
Nuestra Señora de la Altagracia / Our Lady of the Highest Grace, Higuey, Dominican Republic (1506) Patron of Dominicans- 2 April:
Before the Spaniards began their conquest of America, pilgrimages were already being made to the Shrine of Our Lady of the Highest Grace of Altagracia, in the town of Higuey in the Dominican Republic. Juan Ponce de Leon relates that he and his crew were saved from shipwreck through their prayers to this Virgin. Mary’s miracles have continued down to the present. A multimillion dollar ultra-modern Basilica erected at Higuey in Mary’s honour, where the image is still displayed, gives testimony of this.
Juan Ponce de Leon’s daughter, La Nina, also had a great devotion to the Mother of God. Our Lady appeared to Nina while she prayed before the Statue in their home Chapel and told her to request from her father a gift, a painting of Our Lady of Highest Grace. Juan Ponce de Leon was struck with amazement at the request, for he had never heard of Our Lady under that title. Juan Ponce de Leon, told his host of his daughter’s wish and added that the Bishop of Domingo had told him no such painting existed.
He asked Nina, “How could I identify this image?”
“By the white scapular over her robe,” Nina replied.
Juan Ponce de Leon searched and inquired everywhere, in order to fulfill his daughter’s request but without success. One day, while returning from a three-day trip, he asked for lodging at a small hut; his host granted this at the same time to an old man with a long white beard; the latter crouched against the walls, carefully guarding an apparent treasure in his saddle-bags.
Juan Ponce de Leon, forgetting the old man, told his host of his daughter’s wish and added that the Bishop of Domingo had told him no such painting existed. The old man hearing this, exclaimed, “The Virgin of Highest Grace does not exist? I have brought the painting with me.”
He then took from his saddle-bags a parchment, unrolled it and displayed a beautiful painting of Our Lady in simple tones of blue, white and red. Mary was depicted adoring the Christ Child, while Saint Joseph holding a lighted taper hovered in the background. Over the Virgin’s starred blue robe hung a white scapular. Juan Ponce de Leon offered all he possessed in exchange for the painting but the stranger waved aside the offer, saying, “Take it to La Nina.” The two men fell on their knees to give homage to the holy image. When they again looked up, the old bearded stranger had vanished. When Ponce de Leon arrived home, his daughter awaited him under an orange tree in the plaza, stretching out her hands she begged: “The painting, Papacito! Please, let me see it!” When it had been unwrapped, La Nina fell on her knees, covering Our Lady’s face with kisses. Then she cried: “This is exactly how our Mother of Highest Graces appeared to me!”
The painting of Our Lady of Highest Grace was placed in the Chapel where the townspeople came to venerate it. Not long afterward, La Nina died and was buried beneath the orange tree, which she loved, for it was there she had received the image. Later the painting of Our Lady of Highest Grace disappeared from the Chapel and was found in the branches of the orange tree. After this had happened three times, the people were convinced that Our Lady wished a Shrine erected on the spot. Countless miracles began to occur there.
Juan Ponce de León’s residence continues to stand in the southeastern town of San Rafael de Yuma, close to Higüey, where he lived before heading out into the seas. Today, it is a much visited Museum.
St Abundius of Como St Agnofleda of Maine St Appian of Caesarea St Bronach of Glen-Seichis St Constantine of Scotland St Ðaminh Tuoc Bl Diego Luis de San Vitores-Alonso St Ebbe the Younger St Eustace of Luxeuil St Gregory of Nicomedia St John Payne Bl Leopold of Gaiche St Lonochilus of Maine St Musa of Rome Bl Mykolai Charnetsky St Nicetius of Lyon St Pedro Calungsod (1654–1672) Martyr His Life and Death: https://anastpaul.com/2019/04/02/saint-of-the-day-2-april-st-pedro-calungsod-1654-1672-martyr/
Thought for the Day – 1 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Betrayal of Judas
“Ingratitude is a very cruel thing. It imprints a deep wound on the human heart and the heart of Jesus, was infinitely more sensitive than ours. He had raised Judas to the high rank of the Apostolate; He had made him one of His closest friends and had entrusted him with the secrets of His infinite love. Now Judas betrays Him for the wretched sum of thirty pieces of silver. Worse is to follow, however. While Jesus is praying and perspiring blood at the thought of the ingratitude of men and of the nearness of His passion and death, the Garden of Gethsemane becomes suddenly aglow with torches and reverberates with the shouting of the hired ruffians, whom Judas has brought with him to arrest Jesus. The treacherous Apostle comes forward. He embraces our divine Redeemer, hails Him as his Master and greets Him with a sacrilegious kiss upon the cheek. Jesus neither repulses nor rebukes him but, with a gesture of infinite mercy, He addresses him as a friend. “Friend,” He says, “for what purpose hast thou come?” (Mt 26:50). “Dost thou betray the Son of Man with a kiss?” (Lk 22:28). If only Judas could have heeded this last appeal and begged for forgiveness at Jesus’ feet with tears of repentance! Jesus would certainly have taken him to His heart and returned his kiss with a kiss of pardon and divine friendship. Perhaps, we have also stood at times on the brink of sin and have been aware of a higher appeal to go back! But, have we heeded it? If ever we are in danger again, let us listen to this quiet voice which speaks to our conscience. Let us fall on our knees before Jesus and earnestly implore Him: “Be not silent, Lord, be not far from me!” (Ps 34:22). Let us ask Him to have pity on our weakness and to come to our assistance.”
“The masterpiece of Jesus Christ’s love for humanity is the Eucharist. The Eucharist is within our reach. We can all get close to Christ the guest and talk with Him and perceive the warmth of His word. The word! How it inflames the spirits! How will the word of Christ inflame them! We can all get to the altar when He immolates Himself and shouts at us: Look how much I have loved and loved you! And we can all sit at His table and eat the bread and drink the intoxicating wine of charity. “
Blessed Marcelo Spínola y Maestre (1835-1906) Cardinal-Priest
The Lamb That Was Slain, Has Delivered Us from Death
and has Given Us Life
Today we leave dear Thomas à Kempis and read instead a reflection by Saint Melito, Bishop of Sardis (Died c 180) Father of the Church, whose Feast day it is today.
“There was much proclaimed by the prophets about the mystery of the Passover – that mystery is Christ and to Him be glory forever and ever. Amen.
For the sake of suffering humanity He came down from heaven to earth, clothed Himself in that humanity in the Virgin’s womb and was born a man. Having then a body capable of suffering, He took the pain of fallen man upon Himself; He triumphed over the diseases of soul and body, that were its cause, and by His Spirit, which was incapable of dying, He dealt man’s destroyer, death, a fatal blow.
He was led forth like a lamb; He was slaughtered like a sheep. He ransomed us from our servitude to the world, as He had ransomed Israel from the hand of Egypt; He freed us from our slavery to the devil, as He had freed Israel from the hand of Pharaoh. He sealed our souls with His own Spirit and the members of our body, with His own Blood.
He is the One, Who covered death with shame and cast the devil into mourning, as Moses cast Pharaoh into mourning. He is the One, Who smote sin and robbed iniquity of offspring, as Moses robbed the Egyptians of their offspring. He is the One, Who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be His own forever. He is the Passover that is our salvation.
It is He who endured every kind of suffering, in all those who foreshadowed Him. In Abel, He was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonoured in the prophets.
It is He who was made man of the Virgin, He who was hung on the tree; it is He who was buried in the earth, raised from the dead and taken up to the heights of heaven. He is the mute Lamb, the slain Lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of His was broken; in the earth His body knew no decay. He is the One, Who rose from the dead and who raised man from the depths of the tomb.”
Quote/s of the Day – 1 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Gospel: John 13:1-15 and the Memorial of Saint Melito Bishop of Sardis (Died c 180) Early Church Father
“He loved them unto the end.”
John 13:1
“Born as a Son, led forth as a Lamb, sacrificed as a sheep, buried as a man, He rose from the dead as a God, for He was by nature God and man.
He is all things – He judges and so, He is Law. He teaches and so, He is Wisdom. He saves and so, He is Grace. He begets and so, He is Father. He is begotten,and so, He is Son. He suffers and so, He is Sacrifice. He is buried and so, He is Man. He rises again and so, He is God. This is Jesus Christ, to whom belongs glory for all ages.”
St Melito of Sardis (Died c 180) Bishop, Early Church Father
One Minute Reflection – 1 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Readings: Exodus 12:1-8, 11-14, Psalms 116:12-13, 15-18, 1 Corinthians 11:23-26, John 13:1-15
“Jesus, knowing that his hour was come, … he loved them unto the end.” – John 13:1
REFLECTION – “Be obedient to the death, following the example of the spotless Lamb who obeyed His Father even to a shameful death on the Cross. Reflect that He is the way and the rule you are to follow. Always hold Him present before the eyes of your spirit. See how obedient He is, this Word, this Utterance of God! He does not refuse to take up the burden of suffering laid on Him by His Father; to the contrary, He throws Himself into it, spurred on by His great desire. Isn’t this what He reveals during the Last Supper on Maundy Thursday, when He says: “I have eagerly desired to eat this Passover with you before I suffer” (Lk 22:15)? By “eat this Passover” He means, the accomplishment of the Father’s will and His desire. Seeing that scarcely any time lies before Him (He was already looking ahead to the end, when He would sacrifice His body for our sake), He rejoices, He is glad and joyfully says: “I have greatly desired.” Here is the Passover He is speaking about – that which consists in giving His own self as food, in laying down His own body in obedience to the Father.
Jesus had celebrated many another Passover with His disciples but never this one, O unspeakable, sweet and burning charity! You think neither of Your suffering nor of Your humiliating death – if You had thought of them, You would not have been so joyful, You would not have called it a Passover. The Word sees ,that it is He Himself Who has been chosen, He Himself Who has received all our humanity as His spouse. He has been asked to give us His own Blood so that God’s will might be accomplished in us, so that it might be His Blood that sanctifies us. This is, indeed, the sweet Passover, this Lamb without blemish accepts (cf. Ex 12:5) and it is with great love and great desire that He fulfils the Father’s will and wholly carries out His design. What unspeakably sweet love! …
That is why, my beloved, I beg you never to entertain the least dread and to place all your trust in the Blood of Christ Crucified … May all servile fear be banished from your spirits. You will say with Saint Paul …: “I can do all things through Christ crucified, since he is within me by desire and love and he strengthens me” (cf. Phil 4:13; Gal 2:20). Love, love, love! By His Blood, the gentle Lamb has made an unassailable rock of your soul.” – St Catherine of Siena (1347-1380) Dominican tertiary, Doctor of the Church, Co-patron of Europe – Letter 129
PRAYER – Love of You, with our whole heart, Lord God, is holiness. Increase then Your gifts of divine grace in us, so that, as in Your Son’s Death, You made us hope for what we believe, You may likewise, in His Resurrection, make us come to You, our final end. Listen we beg, to the prayers of Your holy ones and may the Blessed Mother walk along with us and keep our hand, ever in hers. Through Jesus Himself, in the unity of the Holy Spirit, God with You, forever and ever, amen.
When Mary Weeps By Father Frederick M Lynk (1881-unknown)
When Mary weeps, her mother’s heart Is full to overflowing. When Mary weeps, pain’s piercing dart Stabs Him beyond all knowing, Who is by sinners Crucified, Blasphemed, forsaken and denied.
When Mary weeps, God’s holy wrath Is kindling cruel fires. When Mary weeps, poor mankind’s path Leads through war’s blood-soaked mires And makes all human mothers moan In love and pity for their own.
When Mary weeps, it’s time to pray To have our sins forgiven. When Mary weeps, each night and day By sorrow must be riven, Until His and her children will Once more seek peace on Calvary’s hill. When Mary weeps, we all must try To dry her tears of sorrow. When Mary weeps, we too must cry To glimpse a brighter morrow, When her Son’s name is recognised And all, in love adore the Christ. Amen
Saint of the Day – 1 April – Saint Mary of Egypt (c 344-c 421) Desert Mother, Penitent, Recluse, Born in c 344 in Egypt am died in c 421 in the desert near the River Jordan of natural causes. Also known as Maria Aegyptica, Maria Egiziaca. Patronages – Penitents, Chastity (warfare against the flesh; deliverance from carnal passions), demons (deliverance from), fever, skin diseases, reformed fallen women.
The primary source of information on Saint Mary of Egypt is the Vita written of her, around 100 years after her death, by St Sophronius, the Bishop of Jerusalem (634–638). Most of the information in this section is taken from this source. The complete Vita is available to read here (from an Orthodox Church source): https://stmaryofegypt.org/files/library/life.htm
Saint Mary, was born somewhere in the Province of Egypt. At the age of twelve she ran away from her parents to the City of Alexandria. Here she lived an extremely dissolute life. In her Vita, it states that she often refused the money offered for her sexual favours, as she was driven “by an insatiable and an irrepressible passion” and that she mainly lived by begging, supplemented by spinning flax.
Ico depicting St Mary’s life
After seventeen years of this lifestyle, she travelled to Jerusalem for the Feast of the Exaltation of the Holy Cross. She undertook the journey as a sort of “anti-pilgrimage,” stating, that she hoped to find, in the pilgrim crowds at Jerusalem, even more partners in her lust. She paid for her passage by offering sexual favours to other pilgrims and she continued her habitual lifestyle for a short time in Jerusalem.
Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realising that this was because of her impurity, she was struck with remorse and upon seeing an icon of the Mother of God Blessed Virgin. outside the Church, she prayed for forgiveness and promised to give up the world. Then, she attempted again to enter the Church and this time, was permitted in.
After venerating the relic of the True Cross, she returned to the Icon to give thanks and heard a voice telling her, “If you cross the Jordan, you will find glorious rest.” She immediately went to the Monastery of Saint John the Baptist on the bank of the River Jordan, where she received absolution and afterwards, Holy Communion. The next morning, she crossed the Jordan and retired to the desert to live the rest of her life as a hermit in penitence. She took with her only three loaves of bread and once they were gone, lived only on what she could find in the wilderness.
Approximately one year before her death, she recounted her life to Saint Zosimas of Palestine (c 460-c 560), who encountered her in the desert. When he unexpectedly met her in the desert, she was completely naked and almost unrecognisable as human. She asked St Zosimas to give her his mantle to cover her nakedness and then she narrated her life’s story to him.
St Zosimas gies St Mary his mantle
She then asked him to meet her at the banks of the Jordan, on Holy Thursday of the following year and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water and received Holy Communion, asking him to meet her again in the desert the following Lent.
St Mary’s last Holy Communion
The next year, St Zosimas travelled to the same spot where he first met her, some twenty days’ journey from his Monastery and found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her the Blessed Sacrament and had been somehow miraculously transported to the place he found her. Her body was preserved incorrupt.
He buried her body with the assistance of a passing lion. On returning to the Monastery, he related her life story to the brethren and it was preserved among them, as oral tradition, until it was written down by St Sophronius.
There is disagreement among various sources regarding the dates of Saint Mary’s life. The dates given above correspond to those in the Catholic Encyclopedia. The Bollandists place her death in 421, or 530. The only clue given in her Vita, is the fact that the day of her repose was 1 April which was stated to be Holy Thursday, meaning ,that Easter fell on 4 April that year, 421.
St Mary’s relics lie in various Cathlic Churhes, the Italian Churches are named below- Rome, Naples, and Cremona in Italy and in Antwerp, Belgium. In Italy, Mary became associated with the Patronage of fallen women much like Mary Magdalene, to whom similar traits were associated. There are a number of Churches or Chapels dedicated to Saint Mary of Egypt, among which are:
Temple of Portunus (Santa Maria Egiziaca, Rome) Church of Santa Maria Egiziaca a Forcella, Naples Church of Santa Maria Egiziaca a Pizzofalcone, Naples Chapel in Church of the Holy Sepulchre in Jerusalem, commemorating the site of her conversion
Many literary works commemorate her within various formats, both fictional, stage and music.
Nostra Signora delle Lacrime / Our Lady of Tears, Sicily (1953) – 1 April:
Also known as the Weeping Madonna of Syracuse, this plaster hanging wall plaque depicts the Immaculate Heart of Mary in the style of the 1950’s. Like many others just like it, it was mass-produced in a factory in Tuscany and shipped to various locations throughout the world.
This particular plaque of Our Lady of Tears was purchased for a wedding gift for a couple who wed on 21 March 1953. The couple, Angelo and Antonian Iannuso, would later admit, that they were not devout but they liked the plaque and placed it on the wall over their bed. Antonian soon became pregnant but the happy couple learned, that the pregnancy caused Antonian to suffer from toxemia that resulted frequent convulsions and even temporary blindness.adly On the morning of 29 August, 1953, Antonian awoke to find that her sight had been restored. “I opened my eyes and stared at the image of the Madonna above the bedhead. To my great amazement, I saw that the effigy was weeping. I called my sister-in-law, Grazie and my aunt, Antonian Sgarlata, who came to my side, showing them the tears. At first they thought it was an hallucination due to my illness but when I insisted, they went close to the plaque and could esily see ,that tears were really falling from the eyes of the Madonna and, that some tears ran down her cheeks onto the bedhead. Taken by fright, they took it out the front door, calling the neighbours and they too confirmed the phenomenon…” The plaque of Our Lady of Tears was publicly displayed, convincing even the skeptics of the prodigy as many of the sick were miraculously healed of their ailments. Some of the tears were collected for scientific examination and the findings were as follows:
“…the liquid examined is shown to be made up of a watery solution of sodium chloride in which traces of protein and nuclei of a silver composition of excretiary, substances of the quanternary type, the same as found in the human secretions, used as a comparison during the analysis. “The appearance, the alkalinity and the composition, induce one to consider the liquid examined analogous to human tears.”
The tears stopped four days later at 11:40 am. On 17 October 1954, Pope Pius XII stated the following during a radio broadcast: “…we acknowledge the unanimous declaration of the Episcopal Conference held in Sicily, on the reality of that event. Will men understand the mysterious language of those tears?”
A vintage postcard of the miraculous Weeping Madonna of Syracuse, Sicily.
Blessed Abraham of Bulgaria Blessed Alexander of Sicily Saint Anastasio Blessed Antonius of Noto Saint Berhard of Amiens Blessed Bernhardin of Noto Saint Celsus of Armagh Saint Dodolinus of Vienne Blessed Gerard of Sassoferrato Saint Gilbert de Moray Blessed Giuseppe Girotti Blessed Hugh of Bonnevaux Saint Hugh of Grenoble Saint Jacoba of Rome Blessed John Bretton Saint Leucone of Troyes Saint Lodovico Pavoni FMI (1784-1849) His Lifestory: https://anastpaul.com/2020/04/01/saint-of-the-day-1-april-saint-lodovico-pavoni-fmi-1784-1849/
Blessed Marcelle Saint Mary of Egypt (c 344-c 421) Desert Mother, Penitent Saint Melito Bishop of Sardis (Died c 180) Early Church Father Biography: https://anastpaul.com/2019/04/01/saint-of-the-day-1-april-st-melito-died-c-180/ Blessed Nicolò of Noto Saint Prudentius of Atina Saint Tewdrig ap Teithfallt Saint Theodora of Rome Saint Valery of Leucone Saint Venantius of Spalato Blessed Vinebault Blessed Zofia Czeska-Maciejowska — Apostles of Picardy: Saint Caidoc Saint Fricor
Martyrs of Dalmatia and Istria – 9 saints: A group of Christians martyrs who died at various locations in Dalamtia and Istria (in modern Croatia, whose relics were later taken to Rome, Italy, and who are remembered together. We know the names Anastasio, Antiochiano, Asterius, Gaiano, Mauro, Paoliniano, Septimius, Telio and Venantius. Died • on the Adriatic coast of modern Croatia • relics translated to Rome, Italy
Martyrs of Thessalonica – 6 saints: A group of Christians martyred. We know nothing about them but the names Alexander, Dionysius, Ingenianus, Panterus, Parthenius and Saturninus. Died Thessalonica, Greece, date unknown
Martyred Sisters of Thessalonica: Saint Agape Saint Chionia
Martyred in Alexandria: Saint Stephen Saint Victor
Martyred in Armenia: Saint Irenaeus Saint Quintian
Martyred in Heraclea: Saint Castus Saint Victor
Martyred in the Mexican Revolution Blessed Anacleto González Flores Blessed Jorge Vargas González Blessed Luis Padilla Gómez Blessed Ramón Vargas González
Thought for the Day – 31 March– Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“Remember, that if God’s mercy is infinite, so also is His justice.
When we realise that we have fallen into serious sin, we should not give way to despair as Judas did but, should turn to Jesus trustingly and contritely, saying with the Psalmist, “My refuge and my fortess, my stonghold, my deliverer, my shield, in whom I trust” (Ps 143:2). We shall certainly be forgiven.
It would be the highest form of ingratitude and even blasphemous, to abuse God;s goodness and mercy. Let our repentance be sincere and effective. In return for the infinite goodness of God, let us give Him our love, limited indeed but willing and constant.”
Lenten Journey Day Forty-one – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“My appointed time draws near. I am to celebrate the Passover in your house” – Matthew 26:18
JESUS has always many who love His heavenly kingdom but few, who bear His cross.
He has many who desire consolation but few, who care for trial. He finds many to share His table but few, to take part in His fasting.
All desire to be happy with Him; few wish to suffer anything for Him.
Many follow Him to the breaking of bread but few, to the drinking of the chalice of His passion.
Many revere His miracles; few approach the shame of the Cross.
Many love Him as long as they encounter no hardship; many praise and bless Him, as long as they receive some comfort from Him. But if Jesus hides Himself and leaves them for a while, they fall either into complaints or into deep dejection.
Those, on the contrary, who love Him for His own sake and not for any comfort of their own, bless Him in all trial and anguish of heart as well as in the bliss of consolation. Even if He should never give them consolation, yet they would continue to praise Him and wish always to give Him thanks.
What power there is in pure love for Jesus – love that is free from all self-interest and self-love!
If a man give all his wealth, it is nothing; if he do great penance, it is little; if he gain all knowledge, he is still far afield; if he have great virtue and much ardent devotion, he still lacks a great deal and especially, the one thing that is most necessary to him.
What is this one thing? That leaving all, he forsake himself, completely renounce himself, and give up all private affections. Then, when he has done all that he knows ought to be done, let him consider it as nothing, let him make little of what may be considered great; let him in all honesty call himself an unprofitable servant. For truth itself has said: “When you shall have done all these things that are commanded you, say: ‘we are unprofitable servants.'” (Luke 17:10)
Then he will be truly poor and stripped in spirit, and with the prophet may say: “I am alone and poor.”(Ps 25:16) No-one, however, is more wealthy than such a man; no0one is more powerful, no-one freer, than he who knows how to leave all things and think of himself as the least of all. (Book 2 Ch 11)
Quote/s of the Day – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
“Is it I, Lord?”
Matthew 26:22
“O God, fullness of goodness, You do not forsake any, except those who forsake You. You never take away Your gifts, except when we take away our hearts. We rob the goodness of God, if we claim the glory of our salvation for ourselves. We dishonour His mercy, if we say He has failed us. … We blaspheme His goodness, if we deny that He has helped and assisted us. In short, O God, cry loud and clear into our ears: “your destruction comes from you, O Israel. In me alone is found your help” (Hos 13:9).
St Francis de Sales (1567-1622) Doctor Caritatis
Treatise on the Love of God, Ch 9
“Sacrilegious tongues blaspheme the God who preserves their existence! … you should be damned forever and, instead of thanking Him for His goodness, you, at the very time that He bestows His favours upon you, YOU blaspheme His Holy Name!”
St Alphonsus Maria de Ligouri (1696-1787) Most Zealous Doctor
One Minute Reflection – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
“My appointed time draws near. I am to celebrate the Passover in your house” – Matthew 26:18
REFLECTION – “And will you be persuaded that He came to His passion willingly? The others, who foreknow it not, die unwillingly but He spoke beforehand of His passion: “Behold, the Son of man is betrayed to be crucified” (Mt 26,2). But do you know why this Friend of man did not shun death? It was lest the whole world should perish in its sins. “Behold, we go up to Jerusalem, and the Son of man shall be betrayed and shall be crucified” (Mt 20,13); and again: “He steadfastly set His face to Jerusalem” (Lk 9,51).
And will you know certainly, that the Cross is a glory to Jesus? Hear His own words, not mine. Judas had become ungrateful to the Master of the house and was about to betray Him. Having but just now gone forth from the table and drunk His cup of blessing, in return for that draught of salvation, he sought to shed righteous blood. He, who ate of his Bread, was lifting up his heel against Him…Then said Jesus: “The hour is come for the Son of man to be glorified” (Jn 12,23). Do you see how He knew the Cross to be His proper glory?… Not that He was without glory before,for He was glorified with the glory which was before the foundation of the world (Jn 17,5). He was ever glorified as God but now, He was to be glorified in wearing the crown of His patience.
He did not give up His life by compulsion, nor was He put to death by murderous violence but of His own accord. Hear what He says: “I have power to lay down my life, and I have power to take it up again” (Jn 10,18); I yield it to My enemies of My own choice, for unless I chose, this could not be. He came, therefore, of his own set purpose to His passion, rejoicing in His noble deed, smiling at the crown, cheered by the salvation of humankind, not ashamed of the Cross, since it was to save the world.” – St Cyril of Jerusalem (313-350), Bishop of Jerusalem, Father and Doctor of the Church – Catechetical Lectures to the Newly Baptised 13, #6
PRAYER – Oh dear God and Father, let us stay with Your Son and never betray or desert Him. The One You sent to save us, needs our love and fidelity in return for His ineffable love. Teach us holy Father, do not abandon us to our weakness but help us to love Him in return, with all our hearts, minds and souls. As you O holy Mother loved your Son and your God, help us to be perfect imitators of your Immaculate heart. Through Jesus, with the Holy Spirit, one god forever, amen.
Our Morning Offering – 31 March – Wednesday in Holy Week
Sonnet to our Lord Crucified Anonymous, of Spanish origen
I am not moved to love Thee, O my God, That I might hope in promised heaven to dwell, Nor am I moved by fear of pain in hell, To turn from sin and follow where Thou trod. Thou move me, Lord, broken beneath the rod, Or stretched out on the Cross, as nails compel Thy hand to twitch. It moves me that we sell, To mockery and death, Thy Precious Blood. It is, O Christ, Thy love which moves me so, That my love rests not on a promised prize, Nor holy fear or threat of endless woe, It is not milk and honey but the flow Of Blood from blessed wounds before my eyes, That waters my buried soul and makes it grow. Amen
Spanish: No me mueve, mi Dios, para quererte, Elcielo que me tienes prometido, Mi me mueve el infierno tan temido, para dejar por eso de ofenderte. Tu me mueves, Senor, mueveme el verte Clavado en una cruz y escarnecido, Mueveme el ver tu cuerpo tan herido, Muevenme tus afrentas y tu muerte. Mueveme, en fin, tu amor de tal manera, que aunque no hubiera cielo, yo te amara, Y aunque no hubiera infierno, te temiera. No me tienes que dar porque Te quiera, Porque, aunque lo que espero no esperara, Lo mismo que te quiero Te quisiera.
Who wrote it? Who knows? The names fell from the pages, Lost and never To return to where The eyes of the reader Might ever see them. ‘I am no-one, Constructing eternity so, I can live forever’
AnaStpaul 
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