One Minute Reflection – 23 November – St Clement I (c 88–c 101) Pope Martyr – Philippians 3:17-21; 4:1-3, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Clement Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 12 November – St Martin I, Pope (598-655) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Martin Thy Martyr and Sovereign Pontiff, whom thou didst constitute Shepherd of the whole Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Feast of the Holy Relics – 5 November – From the Liturgical Year, 1901.
Relics of the Passion conserved in the Roman Basilica of Santa Croce in Jerusalem
Had we Angels’ eyes, we should see the earth as a vast field sown with seed for the Resurrection. The death of Abel opened the first furrow and ever since, the sowing has gone on unceasingly, the wide world over. This land of labour and of suffering, what treasures it already holds laid up in its bosom! And what a harvest for Heaven, when the Sun of Justice, suddenly darting forth His rays, shall cause to spring up, as suddenly from the soil, the elect ears ripe for glory! No wonder that the Church herself blesses and superintends, the laying of the precious grain in the earth.
But the Church is not content to be always sowing. Sometimes, as though impatient of delay, she raises from the ground the chosen seed she had sown therein. Her infallible discernment preserves her from error and, disengaging from the soil the immortal germ, she forestalls the glory of the future. She encloses the treasure in gold or precious stuffs, carries it in triumph, invites the multitudes to come and reverence it; or, she raises new temples to the name of the blessed one and assigns him the highest honour of reposing under the Altar, whereon she offers to God, the tremendous Sacrifice.
Religuary of St Anthony of Padua
“Let your charity understand,” explains St Augustine (Aug. Sermo cccxviii, de Stephano Mart. V): “it is not to Stephen we raise an Altar in this place but of Stephen’s relics, we make an Altar to God. God loves these Altars and, if you ask the reason – Precious in the sight of the Lord is the death of His saints (Ps. cxv, 15).” In obedience to God “the invisible soul has quitted its visible dwelling. But God preserves this dwelling; He is glorified by the honour we pay to this lifeless flesh and, clothing it with the might of His Divinity, He gives it the power of working miracles” (Aug. Sermo cclxxv, de Vincentio Mart. II). Hence the origin of pilgrimages to the Shrines of the Saints.
Left–Adoration of the Holy Cross by the Saints in Heaven; Right– Reliquary of St Stephen
“Christian people,” says St Gregory of Nyssa, “wherefore are you assembled here? A tomb has no attractions, nay, the sight of its contents inspires horror! Yet, see what eagerness to approach this sepulchre! So great an object of desire is it, that a little of the dust from around it is esteemed a gift of great price. As to beholding the remains it conceals, that is a rare favour and an enviable one, as those can testify who enjoy the privilege: they embrace the holy body as though it were yet alive, they press their lips and their eyes upon it, shedding tears of love and devotion. What emperor ever received such honour ”(Greg. Nyssa de Theodoro Mart)?”
“Emperors!” rejoins St John Chrysostom; “as the porters at their gates, such have they become with regard to poor fishers. The son of the great Constantine deemed he could not pay a higher honour to his father, than to procure him a place of sepulture in the porch of the fisherman of Galilee” (Chrys. in Epist. II. ad Cor. Hom. xxvi). And again, concluding his commentary on St Paul’s admirable Epistle to the Romans, the golden-mouthed Doctor exclaims: “And now, who will grant me to prostrate myself at Paul’s sepulchre, to contemplate the ashes of that body which, suffering for us, filled up what was wanting of the sufferings of Christ? The dust of that mouth, which spoke boldly before kings, and, showing what Paul was, revealed the Lord of Paul? The dust of that heart, truly the heart of the world, more lofty than the heavens, more vast than the universe, as much, the heart of Christ as of Paul and wherein might be read, the book of grace, graven by the Holy Spirit? Oh! that I might see the remains of the hands, which wrote those Epistles; of the eyes, which were struck with blindness and recovered their sight for our salvation; of the feet which traversed the whole earth! Yes. I would fain contemplate the tomb where repose these instruments of justice and of light, these members of Christ, this temple of the Holy Ghost. O venerable body, which, together with that of Peter, protects Rome more securely, than all ramparts” (Chrys. in Epist. ad Rom. Hom. xxxii)
Chains of St Peter
The wrist bone of St Paul held in Goza, Malta
In spite of such teachings as these, the heretics of the sixteenth Century profaned the tombs of the Saints, under pretext of bringing us back to the doctrine of our forefathers. In contradiction to these strange reformers, the Council of Trent expressed the unanimous testimony of Tradition, in the following definition, which sets forth the theological reasons of the honour paid by the Church, to the relics of Saints:,
“Veneration ought to be shown, by the faithful, to the bodies of the Martyrs and other Saints, who live with Jesus Christ. For they were His living members and the temples of the Holy Ghost; He will raise them up again to eternal life and glory and through them, God grants many blessings to mankind. Therefore, those who say that the relics of the Saints are not worthy of veneration, that it is useless for the faithful to honour them, that it is vain to visit the memorials or monuments of the Saints, in order to obtain their aid, are absolutely to be condemned and, as they have already been long ago condemned, (Conc. Nic. II. cap. vii), the Church now condemns them once more” (Conc. Tird. Sess. xxv. De invocatione, veneratione et reliquiis Sanctorum).
One Minute Reflection – 9 October – St John Leonardi (1541-1609) Confessor, Priest, Founder – 1 Corinthians 1:4-8, Matthew9:1-8 – Scripture search here: https://www.drbo.org/
“Which is easier to say: Thy sins are forgiven thee, or to say: Arise, and walk?” – Matthew 9:5
REFLECTION – “And people there brought to him a paralytic.” Saint Matthew merely says that this paralytic was carried to Jesus. Other Evangelists describe, how he was let down through an opening in the roof and placed before the Lord, without expressing any particular request, leaving it to Him to assess the needs …
“When Jesus saw their faith,” the Gospel says, that is to say, the faith of those who had brought the man to Him. Consider how sometimes Christ pays no attention to the faith of the sick person – perhaps because, the latter is incapable of it, being unconscious or possessed with an evil spirit. However, in this case, this paralytic had great trust in Jesus, otherwise, would he have allowed them to let him down in front of Him? Christ responds to this trust with an extraordinary miracle. With the power of God, He forgives this man’s sins. Thus He showed, that He is equal to the Father, a truth He had already shown, when He said to the leper: “I will do it – be made clean” (Mt 8:3) … and when, with a word, He stilled the tempestuous sea (Mt 8:26), or when, as God, He had cast out the demons who recognised in Him their ruler and their judge (Mt 8:32). So here, He shows His adversaries, to their great astonishment, that He is equal to the Father
And once more, the Saviour shows here, how He turns away from anything spectacular or a source of vainglory. On all sides the crowd is pressing Him, yet, He is in no hurry to work a visible miracle by healing the external paralysis of this man …. He begins with an invisible miracle – by healing the man’s soul. This kind of healing, is far more beneficial for him and, outwardly speaking, less glorious for Christ.” – St John Chrysostom (345-407) Priest at Antioch then Bishop of Constantinople, Father and Doctor of the Church – homilies on Saint Matthew’s Gospel, no. 29, 1.
PRAYER – O God, Who in a wondrous way graciously urged blessed John, Thy Confessor, to propagate Thy faith among the pagans and through him brought together a new religious family in Thy Church for the education of the faithful, grant Thy servants, so to profit by his teaching that we may reach everlasting rewards. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 21 September – The Feast of St Matthew, Apostle and Evangelist, Martyr. Patronages – accountant, bookkeepers, bankers, customs officers, financial officers, money managers, guards, security forces, security guards, stock brokers, tax collectors, Diocese of Trier, Germany, Archdiocese of Washington, 5 cities.
St Matthew, Apostle and Evangelist By Fr Leonard Goffiné O.Praem (1648-1719) (Excerpt from The Church’s Year)
Matthew, before his conversion called Levi, was a Galilean, a son of Alpheus (Mark 2:14) consequently a brother of St James the Less, another of the Apostles. (Mark 3:18). Matthew was a collector of the toll which the Jews were obliged to pay to the Roman Emperors and was called from his custom-house by our Lord to be an Apostle.
In his Gospel, which he wrote later, he calls himself from humility always by his early designation, Matthew the Publican. He followed Jesus faithfully and after the descent of the Holy Ghost remained, as the historical writers Eusebius and Epiphanus inform us, in Judea and its neighbourhood, until just before the destruction of Jerusalem, when the Apostles dispersed and went into foreign lands to preach the doctrine of Christ. When obliged to separate from the recent converts in Jerusalem, Matthew wrote his Gospel to leave with them in place of his presence among them and was the first to write concerning our Lord’s life upon earth.
The Calling of Matthew – van Hemessen
He led a rigorous life, prayed much, never touched meat and lived on herbs, roots and wild fruits. He was at last stabbed by the Ethiopian King Hirtakus, as the generality of writers inform us, while standing at the Altar and offering the Sacrifice of Mass because the Saint had refused consent to the King’s marriage with the virgin Eugenia, who was dedicated to God. His sacred remains were, in the tenth Century, brought to Salerno, Naples, where they are still highly venerated.
Matthew was the first to write a Gospel. How proper it is, that he, who after many sins, becomes converted, should be the first to announce the Infinite Mercy of the Redeemer, Who came into this world, not to call the just but sinners.
“Christ, the Saviour, looked with His mild eyes at St Matthew in his custom-house and called him. Matthew obeyed, instantly arose and followed Christ, becoming thus, from a publican, an Apostle of the Lord, a great Saint. How comforting an example of Divine Mercy, even towards the greatest sinner! How wholesome a lesson! The same kind, merciful Saviour, Who gazed so mildly upon Matthew and called him, turns His loving eyes on you also, even if you live in mortal sin. He calls you to repentance – He calls you to follow Him. Obey Him as St. Matthew did, without putting it off. Let neither the greatness, nor the number of your sins detain you. Your Saviour is ready to forgive them, to receive you into His favour and to make you a Saint. “If you are a publican or a sinner,” says St Chrysostom, “you may still become an Evangelist. If you are a blasphemer, you may still become an Apostle.” This means that you may obtain pardon and gain salvation, as St Matthew and St Paul did, the former of whom was a publican, a sinner;and the other, according to his own testimony, a blasphemer. St Augustine says the same in the following words: “Perhaps some may think that the sin they have committed, is so great that it cannot obtain pardon from God. Oh! may such thoughts be far from us. Why, O man, regard only the number of thy sins and not the Omnipotence of the Heavenly Physician? As God is merciful because He is gracious and, as He can be merciful because He is Omnipotent, he who believes that God will not or cannot forforgive him, closes the door of the Divine Mercy on himself, by denying that God is gracious or Omnipotent. Hence, let no-one doubt the Mercy of God, even if he has committed a hundred, nay a thousand crimes. But this belief should incite him, to reconcile himself immediately with the Almighty.” – Fr Francis Xavier Weninger SJ (1805-1888)
Prayer to St Matthew as your Patron Saint
Saint Matthew, whom I have chosen as my Special Patron, pray for me, that I, too, may one day glorify the Blessed Trinity in Heaven. Obtain for me your lively faith, that I may consider all persons, things and events, in the light of Almighty God. Pray, that I may be generous in making sacrifices of temporal things, to promote my eternal interests, as you, so wisely did. Set me on fire with a love for Jesus, that I may thirst for His sacraments and burn with zeal, for the spread of His kingdom. By your powerful intercession, help me in the performance of my duties to God, to myself and to all the world. Win for me the virtue of purity and a great confidence in the Blessed Virgin. Protect me this day and everyday of my life. Keep me from mortal sin. Obtain for me the grace of a happy death. Amen
Quote/s of the Day – 29 August – The Beheading of Saint John the Baptist
“Amen I say to you, there hath not risen among them that are born of women, a greater than John the Baptist.”
Matthew 11:11
“The Lord called me from birth, from my mother’s womb He pronounced my name.”
Isaias 49:1
“I, for my part, think that the mystery of John is being fulfilled in the world until the present. The spirit and the power of John, must first fill the soul of whoever is destined to believe in Christ Jesus, “to prepare for the Lord a people well-disposed” (Lk 1:17) and to “make ready the way of the Lord, [to] clear Him a straight path” (Lk 3:5) in the roughness of their hearts. Not only at that time were “the winding paths … made straight and the rough ways smooth;” rather, the spirit and the power of John still go before the Lord and Saviour’s coming today. Oh greatness of the Lord’s Mystery and of His plan for the world! ”
Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father
“Why was John allowed to die?” For what occurred was not a death but a crown, not an end but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events but will reap the greatest benefits.”
St John Chrysostom (347-407) Father & Doctor of the Church
One Minute Reflection –29 August – The Beheading of Saint John the Baptist – Jeremias 1:17-19, Mark 6:17-29
“He brought in the head on a platter and gave it to the girl. The girl in turn gave it to her mother.” – Mark 6:28
REFLECTION – “In what way, then, was this just man harmed by this demise, this violent death, these chains, this imprisonment? Who are those he did not set back on their feet — provided they had a penitent disposition — because of what he spoke because of what he suffered,because of what he still proclaims in our own day — the same message he preached, while he was living. Therefore, do not say: “Why was John allowed to die?” For what occurred was not a death, but a crown, not an end, but the beginning of a greater life. Learn to think and live like a Christian. You will not only remain unharmed by these events, but will reap the greatest benefits.” St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (On the Providence of God 22).
PRAYER – May the great festival of St John the Baptist, ThyPrecursor and Martyr, we beseech Thee, O Lord, assure for us the results of Thy saving help. Who lives and reign with God the Father, in the unity of the Holy Spirit, God, world without end. Amen (Collect).
One Minute Reflection – 26 August – St Zephyrinus (Died 217) Martyr and Pope – 1 Pet 5:1-4; 5:10-11, Matthew 16:13-19
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd, and keep it in thy constant protection, by the intercession of blessed Zephyrinus Thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 20August – “The Month of the Immaculate Heart of Mary” and the Memorial of St Bernard (1090-1153) Confessor – Ecclesiasticus 39:6-14, Matthew 5:13-19
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who gave to Thy people, blessed Bernard, as a minister of salvation, grant, we beseech Thee, that we, who cherished him on earth as a teacher of life, may be found worthy to have him as an intercessor in Heaven.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 11 August – “The Month of the Immaculate Heart of Mary”
Hail, O Mother! By St John Chrysostom (347-407) Father and Doctor of the Church
Hail, O Mother! Virgin, heaven, throne, glory of our Church, it’s foundation and ornament. Earnestly pray for us to Jesus, your Son and Our Lord, that through your intercession, we may have mercy on the day of judgement. Pray that we may receive, all those good things which are reserved for those who love God. Through the grace and favour of Our Lord, Jesus Christ, to Whom, with the Father and the Holy Spirit, be power, honour and glory, now and forever. Amen
One Minute Reflection – 8 August – “The Month of the Immaculate Heart of Mary” – The Memorial of the Holy Martyrs Saints Cyriacus, Largus and Smaragdus – 1 Thessalonians 2:13-16, Mark 16:15-18
“He who believes and is baptised, shall be saved ...” – Mark 16:16
REFLECTION – “When He says, “All that the Father gives Me shall come to Me,” He touches on their unbelief, showing, that whoever does not believe in Him transgresses the Will of the Father. He covertly shows, that unbelievers are not only at variance with Him but also, with the Father. For if this is [the Son’s] Will and if this is the reason He came, that is, that He might save the entire world, then those who do not believe transgress His Will.
When, therefore, He says, the Father guides someone, there is nothing that hinders that person from coming to [Jesus]. And Paul says, that [the Son] delivers them up to the Father. Now, just as the Father, when He gives, does not take from Himself, so neither does the Son take from Himself when He gives up. The Son is said to give up to the Father because we are brought to the Father by Him. And at the same time, we read that it was the Father “by whom you were called to the fellowship of His Son,” that is, by the Will of the Father.
Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)
PRAYER – O God, Who gladden us with the annual festival of Thy holy Martyrs, Cyriacus, Largus and Smaragdus, mercifully grant, that we, who celebrate the anniversary of their death, may also strive to equal the courage of their Martyrdom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 3 August – “The Month of the Immaculate Heart of Mary” – The Finding of the Relics of St Stephen, Protomartyr – Acts 6:8-10; 7:54-60. Matthew 23:34-39
“Lord, do not hold this sin against them” – Acts 7:60
REFLECTION – “Let us imitate our Lord and pray for our enemies … He was Crucified and yet, at the same time, prayed to His Father for the sake of those who were crucifying Him. But how could I possibly imitate our Lord, one might ask? If you want to, you can. If you weren’t able to do it how could He have said: “Learn from me for I am meek and humble of heart”? (Mt 11:29) …
If you have difficulty in imitating our Lord, at least imitate him who is also His servant, His Deacon – I would speak of Stephen. Just as Christ, in the midst of those crucifying Him, without considering the Cross, without considering His own predicament, pleaded with the Father, on behalf of His tormentors (Lk 23:34), so His servant, surrounded by those who were stoning him, attacked by all, crushed beneath a hail of stones and, without taking any account of the suffering they were causing him, said: “Lord, do not hold this sin against them” (Acts 7:60). Do you see how the Son spoke and how His servant prayed? The former said: “Father, forgive them for they know not what they do,” and the latter said: “Lord, do not hold this sin against them.” Moreover, to make us realise the fervour with which he was praying, he did not just pray, as he stood beneath the blows of the stones but, he spoke on his knees with sincerity and compassion …
Christ said: “Father, forgive them for they know not what they do.” Stephen cried out: “Lord, do not hold this sin against them.” Paul, in his turn, said: “I offer up this sacrifice for my brethren, my kin according to race” (cf. Rm 9:3). Moses said: “If you would only forgive their sin! And if you will not, then strike me out of the book that you have written!” (Ex 32:32). David said: “May your hand fall on me and my kindred,” (2 Sam 24:17). … What kind of forgiveness do we think we shall get if we ourselves do the opposite of what is asked of us and pray against our enemies, when the Lord Himself and His servants, of both Old and New Testaments, direct us to pray on their behalf?” – St John Chrysostom (345-407) Father and Doctor of the Church – Sermon for Good Friday “The Cross and the bandit”
PRAYER – Grant us, we beseech Thee, O Lord, to imitate what we celebrate, so that we may learn to love, even our enemies; because we keep the anniversary of the invention of Him, Who knew how to plead even for His persecutors with our Lord, Jesus Christ, Thy Son, Who with |Thee. lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 31 July – The Memorial of St Ignatius Loyola (1491-1556) Confessor
The Dying Words of today’s Saint of the Day, Blessed Everard Hanse (Died 1581) Priest Martyr at the hands of of Queen Elizabeth I in the English persecutions, led me to contemplate and collate some of these scattered around Breathin Catholic. I will collect them as I go on searches everywhere in the Catholic world, adding to them here from time to time, when appropriate. 🙏🧡
“Into Thy hands I commend My spirit.”
Luke 23:46
“Glory to God for all things!”
St John Chrysostom (347-407) Father and Doctor of the Church
“Thy will be done. Come, Lord Jesus!”
St Augustine (354-430) Father and Doctor of the Church
“I die the King’s faithful servant but God’s first.”
St Thomas More (1478-1535) Martyr
“O, my God!”
St Ignatius Loyola (1491-1556)
“Oh happy day!”
The dying words of today’s Saint of the Day as he was being hanged at Tyburn, England Blessed Everard Hanse (Died 1581) Priest Martyr
Prayer for a Holy Death By St Alphonsus de Liguori Most Zealous Doctor
“My beloved Jesus, I will not refuse the cross, as the Cyrenian did; I accept it, I embrace it. I accept, in particular, the death Thou hast destined for me, with all the pains which may accompany it; I unite it to Thy Death, I offer it to You. Thou hast died for love of me; I will die for love of Thee and to please Thee. Help me by Thy grace. I love Thee, Jesus, my love; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always and then do with me what Thou will.Amen”
Quote/s of the Day – 26 July – St Anne, Mother of the Blessed Virgin Mary, Grandmother of Jesus.
St Anne, through her constant prayer, received, the Mother of God and then, became the Grandmother of God!
“God accepts our desires as though they were of great value. He longs ardently for us to desire to and love Him. He accepts our petitions for benefits, as though we were doing Him a favour. His joy in giving, is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
“Prayer is the place of refuge for every worry, a foundation for cheerfulness, a source of constant happiness, a protection against sadness.”
“When you are weary of praying and do not receive, consider how often you have heard a poor man calling and have not listened to him.”
St John Chrysostom (347-407) Father and Doctor of the Church
“Fasting is the soul of prayer, mercy is the lifeblood of fasting. Let no-one try to separate them, they cannot be separated. If you have only one of them, or not all together, you have nothing! So if you pray, fast; if you fast, show mercy; if you want your petition to be heard, hear the petition of others. If you do not close your ear to others, you open God’s ear to yourself.”
St Peter Chrysologus (c 400-450) Father & Doctor of the Church
“Realise above all, that you are in God’s presence and stand there with the attitude of one, who stands before the Emperor.”
St Romuald (c 951-1027)
“The spirit of prayer is the spirit of the love of God and this should inspire all our vocal prayers. Flowery petitions are no use if our minds and hearts are turned away from God. God wants our hearts. Let us pray often but let our prayers be sincere acts of the love of God, coming from the heart.”
One Minute Reflection – 25 July – “The Month of the Precious Blood” – Saint James the Greater, Apostle and Martyr – 1 Corinthians 4:9-15, Matthew 20:20-23
“You know not what you ask. Can you drink the Chalice that I shall drink?” – Matthew 20:22
REFLECTION – “Through their mother’s mediation, the sons of Zebedee press Christ as follows in the presence of their fellow apostles: “Command that we may sit, one at your right side and one at your left” (cf. Mk 10:35f.)… Christ hastens to free them from their illusions, telling them they must be prepared to suffer insults, persecutions, even death. “You do not know what you are asking. Are you able to drink the chalice that I shall drink?”
Let no-one be surprised to see the Apostles displaying such imperfect dispositions. Wait until the Mystery of the Cross has been fulfilled and the strength of the Holy Spirit given to them. If you want to see the strength of their souls, take a look at them later and you will see them to be above all human weakness. Christ does not conceal their pettiness, so that you will be able to see what they become later by the power of the grace which will transform them! …”… St John Chrysostom (c 345-407) Father & Doctor of the Church.
PRAYER – Protect Thy people and make them holy, O Lord, so that, guarded by the help of Thy Apostle James, they may please Thee by their conduct and serve Thee with peace of mind. Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 24 July – “The Month of the Precious Blood” – St Christina of Bolsena (3rd Century) Virgin Martyr – Romans 6:19-23, Matthew 7:15-21
“By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles?”- Matthew 7:16
REFLECTION – ““It does not seem to me that “false prophets” here refers to the heretics but rather to persons who live morally corrupt lives, while wearing a mask of virtue. They are usually called ‘frauds’ by most people. For this reason, Jesus continued by saying, “By their fruits you will know them.” For it is possible to find some virtuous persons, living among heretics. But among the corrupted of whom I speak, it is in not possible. “So what difference does it make,” Jesus says in effect, “if even among these false prophets some do put on a hypocritical show of virtue? Certainly, they will soon be detected.”
The nature of this road upon which He commanded us to walk, is toilsome and hard. The hypocrite would seldom choose to toil but would prefer only to make a show. For this very reason, the hypocrite is easily detected. When Jesus notes that “there are few who find it,” He distinguishes these, from those who do not find the way, yet pretend to find it. So do not look to the mask but to the behavioural fruits, of those who pursue the narrow way.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Matthew Homily 23).
PRAYER – O God, Who among the other miracles of Thy power have bestowed the victory of martyrdom even upon the weaker sex, graciously grant that we, who commemorate the anniversary of the death of blessed Christina, Your Virgin and Martyr, may come to Thee by the path of her example.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 11 July – “The Month of the Precious Blood” – The Memorial of St Pius I, Pope (Died c 154) Martyr – 1 Peter 5:1-4; 5:10-11, Matthew 16:13-19
“Blessed art thou, Simon Bar-Jona because flesh and blood hath not revealed it to thee but My Father Who is in Heaven.” – Matthew 16:17
REFLECTION – “Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning, they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)”
PRAYER – Look forgivingly on thy flock, Eternal Shepherd and keep it in Thy constant protection, by the intercession of blessed Pius thy Martyr and Sovereign Pontiff, whom Thou didst constitute Shepherd of the whole Church.. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 9 June – “The Month of the Sacred Heart” – Pentecost Thursday – Acts 8:5-8, Luke 9:1-6
“Take nothing for your journey, neither staff, nor bag, nor bread, nor money; neither have two tunics.”
Luke 9:3
“You are the salt of the earth.”
Matthew 5:13
“It is as a matter of absolute necessity that He commands all this. Why must you be salt? Jesus says in effect: “You are accountable, not only for your own life but also, for that of the entire world. I am sending you not to one or two cities, nor to ten or twenty, nor even to one nation, as I sent the Prophets. Rather, I am sending you to the entire earth, across the seas, to the whole world, to a world fallen into an evil state.”
St John Chrysostom (347-407) Father and Doctor of the Church
“What is reprehensible, is that while leading good lives themselves and abhorring those of wicked men, some, fearing to offend, shut their eyes to evil deeds instead of condemning them and pointing out their malice.”
St Augustine (354-407) Father and Doctor of Grace
“The love of Jesus is noble and generous, it spurs us on to do great things and excites us to desire always, that which is most perfect. Love will tend upwards and is not to be detained by things beneath. Love will be at liberty and free from all worldly affections… for love proceeds from God and cannot rest but in God, above all things created. The lover flies, runs and rejoices, he is free and not held. He gives all for all and has all in all, because he rests in One Sovereign Good above all, from Whom all good flows and proceeds.”
Thomas à Kempis CRSA (1380-1471)
(Book III, Chapter V, 3-4)
“Entrust yourself entirely to God. He is a Father and a most loving Father at that, Who would rather let Heaven and earth collapse, than abandon anyone who trusted in Him.”
St Paul of the Cross (1604-1775)
“God alone!”
“Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation, are known to everybody, since they are found in the Gospel, the masters of the spiritual life have explained them, the Saints have practised them… These means are – sincere Humility, unceasing Prayer, complete Self-denial, abandonment to Divine Providence and obedience to the Will of God.”
Quote’s of the Day – 8 June – Ember Wednesday within the Octave of Pentecost – Acts 2:14-21, John 6:44-52.
“I Am the Living Bread Who came down from Heaven. If any man eat of this Bread, he shall live forever and the Bread that I will give, is My Flesh, for the Life of the world.”
John 6:51-52
“I Am the Bread of Life”
John 6:35
“For His Body, has been given to you under the appearance of bread and His Blood, under the appearance of wine, so that, when you have partaken of the Body and Blood of Christ, you might be One Body and One Blood with Him. So shall we become Christ-bearers [“Christophers”]. His Body and Blood are diffused through all our members – see, then, how we become participants in the Divine Nature!”
St Cyril of Jerusalem (c 313-386) Father and Doctor of theChurch
“Enrich your soul in the great goodness of God – The Father is your Table, the Son is your Food and the Holy Spirit waits on you and then makes His Dwelling in you.”
St Catherine of Siena (1347-1380) Doctor of the Church
“What graces, gifts and virtues the Holy Mass calls down!”
St Leonard of Port Maurice (1676-1751)
O Lord, My God, I Am Not Worthy Prayer Before Holy Communion By St John Chrysostom (347-407) Father and Doctor of the Church
O Lord, my God, I am not worthy that You should come into my soul but I rejoice that You have come to me because, in Your loving kindness You desire to dwell in me. You ask me to open the door of my soul, which You alone have created, so that You may enter into it with Your loving kindness and dispel the darkness of my mind. I believe that You will do this, for You did not turn away Mary Magdalene when she approached You in tears. Neither did You withhold forgiveness from the tax collector who repented of his sins or from the good thief who asked to be received into Your kingdom. Indeed, You numbered as Your friends, all who came to You with repentant hearts. O God, You alone are blessed always, now and forever. Amen
One Minute Reflection – 2 June – “The Month of the Sacred Heart” – The Octave Day of the Ascension – Acts 1:1-11, Mark 16:14-20 and the Memorial of Sts Marcellinus, Peter the Exorcist and St Erasmus (Died c 303) Martyrs
“He who believes and is baptised, shall be saved ...” – Mark 16:16
REFLECTION – “When He says, “All that the Father gives Me shall come to Me,” He touches on their unbelief, showing, that whoever does not believe in Him transgresses the Will of the Father. He covertly shows, that unbelievers are not only at variance with Him but also, with the Father. For if this is [the Son’s] Will and if this is the reason He came, that is, that He might save the entire world, then those who do not believe transgress His Will.
When, therefore, He says, the Father guides someone, there is nothing that hinders that person from coming to [Jesus]. And Paul says, that [the Son] delivers them up to the Father. Now, just as the Father, when He gives, does not take from Himself, so neither does the Son take from Himself when He gives up. The Son is said to give up to the Father because we are brought to the Father by Him. And at the same time, we read that it was the Father “by whom you were called to the fellowship of His Son,” that is, by the Will of the Father.
Faith in Me, He intimates here, is no ordinary thing or one that comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)
PRAYER – O God, Who gladden us each year by the feast of Your holy Martyrs, Marcellinus, Peter and Erasmus, graciously grant, that as we rejoice in their merits, we may be inspired by their example. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect). SWEET HEART of my JESUS, Make me love Thee ever more and more! – Indulgence 300 Days Everytime – Plenary Once a Month – Raccolta 162 – Bl Pius IX 26 November 1876.
One Minute Reflection – 28 May – Saturday within the Octave of the Ascension – 1 Thessalonians, Luke 10:1-9 2:2-9 and the Memorial of Saint Augustine of Canterbury (Died c 605) Bishop, Confessor “The Apostle to the English”
“And He said to them, “The Harvest is plentiful but the labourers are few, pray, therefore, the Lord of the Harvest, to send out labourers into His Harvest.” – Luke 10:2
REFLECTION – “He shows how great the gift is, when He says, “Ask from the Lord of the harvest.” And in an inconspicuous manner, Jesus indicates, that He Himself is the One who holds this authority. Then to signify how promising is the harvest, Jesus calls them to “pray therefore the Lord of the harvest.” In doing so, He indirectly declares this lordship to be His own prerogative. For ,after having said, “pray, therefore, the Lord of the harvest” when they had not made any request or prayer, He Himself ,at once, appoints them,, reminding them also of the sayings of John, about the threshing floor, the separation of the husks from the kernels of grain, the husks that are left over and of the One Who is winnowing. From this, it is clear, thatHe Himself, is the Farmer, He Himself, is the Lord of the Harvest,He Himself is the Master of the prophets.
For if He sent them to gather the harvest, it is clear that they do not harvest what belongs to someone else. Instead, they harvest the things that He sowed through the prophets. In calling their ministry a harvest, He was encouraging them but also, empowering them, to this ministry.” – St John Chrysostom (347-407) Father and Doctor of the Church (The Gospel of Matthew Homily 32.)
PRAYER – O God, Who graciously enlightened the English peoples with the light of the true faith by the preaching and miracles of blessed Augustine, Your Confessor and Bishop, grant, through his intercession, that the hearts of those who have strayed may return to the unity of the true faith and that we may be in harmony with Your will. Grant too, we pray O Almighty God, that by the assistance of the prayers of the Blessed Mary ever a Virgin, Mother of our Lord Jesus Christ, our Saviour, we too may ascend with Him, in heart and mind and continually dwell. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen.
One Minute Reflection – 25 May – “The Month of the Blessed Virgin Mary” and the Memorial of St Pope Gregory VII (1015-1085) – 1 Peter 5:1-4; 5:10-11., Matthew 16:13-19
“Upon this rock I will build my church” – Matthew 16:18
REFLECTION – “Peter was to receive on deposit, the keys of the Church, or rather the keys of Heaven and, he should see himself entrusted with the numerous people. What did the Lord actually say to him? “Whatever you bind on earth shall be bound in heaven and whatever you loose on earth shall be loosed in heaven” (Mt 16:19). For Peter had a somewhat abrupt character; if he had been without sin what sort of forgiveness would the disciples have received from him? This is why divine grace allowed him to fall into a certain fault, in order that his own trial should make him benevolent towards others. Do you see how God can let someone fall into sin; this Peter, the leader of the Apostles, the unshakable foundation, indestructible rock, first in the Church, impregnable harbour, unshakable tower — this same Peter who had said to Christ: “Even though I should have to die with you, I will not deny you” (Mt 26:35), Peter who, by a divine revelation, had confessed the Truth: “You are the Christ, Son of the Living God” (Mt 16:16). (…) But as I said, God arranged it in this way and allowed Peter to sin because, he had it in mind, to confer numerous people on him and he feared, that his roughness, joined to his impeccability, might make him unsympathetic towards his brothers. He gave way to sin so that, remembering his own failure and the kindness of the Lord, he might testify to others, a grace of philanthropy in accord with the divine design conceived by God. The fall had been permitted, to the one, who was going to see himself entrusted with the Church, the Pillar of the Church, the Harbour of the Faith; the fall had been permitted to Peter, the Doctor of the Universe, in order that, the forgiveness received, might remain the foundation of love for others.” – St John Chrysostom (347-407) Bishop of Constantinople, Father and Doctor of the Church – On the apostle Peter and the prophet Elijah
PRAYER – O God, the strength of those who trust in You, Who fortified blessed Gregory, Your Confessor and Pontiff, with the virtue of firmness to protect the freedom of the Church, grant us, by his example and intercession, bravely to overcome all evil. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 17 May – “The Month of the Blessed Virgin Mary”
Hail, O Mother! By St John Chrysostom (347-407) Father and Doctor of the Church
Hail, O Mother! Virgin, Heaven, throne, glory of our Church, it’s foundation and ornament. Earnestly pray for us to Jesus, your Son and Our Lord, that through your intercession, we may have mercy on the day of judgement. Pray that we may receive, all those good things which are reserved for those who love God. Through the grace and favour of Our Lord, Jesus Christ, to Whom, with the Father and the Holy Spirit, be power, honour and glory, now and forever. Amen
One Minute Reflection – 13 May – The Memorial of St Robert Bellarmine SJ (1542-1621) Bishop, Confessor, Doctor of the Church – Wisdom 7:7-14, Matthew 5:13-19
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who endowed blessed Robert, Your Bishop and Doctor, with wondrous learning and virtue to repel the deceits of error and to defend the rights of the Apostolic See, grant, by his merits and intercession, that we may ever grow in love of truth and that the hearts of the erring may return to the unity of Your Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 6 May – Tthe Feast of St John Before the Latin Gate – Wisdom 5:1-5, Matthew 20:20-23
“You know not what you ask. Can you drink the chalice that I shall drink?” – Matthew 20:22
REFLECTION – “Through their mother’s mediation, the sons of Zebedee press Christ as follows in the presence of their fellow apostles: “Command that we may sit, one at your right side and one at your left” (cf. Mk 10:35f.)… Christ hastens to free them from their illusions, telling them they must be prepared to suffer insults, persecutions, even death. “You do not know what you are asking. Are you able to drink the chalice that I shall drink?”
Let no-one be surprised to see the Apostles displaying such imperfect dispositions. Wait until the Mystery of the Cross has been fulfilled and the strength of the Holy Spirit given to them. If you want to see the strength of their souls, take a look at them later and you will see them to be above all human weakness. Christ does not conceal their pettiness, so that you will be able to see what they become later by the power of the grace which will transform them! …”… St John Chrysostom (c 345-407) Father & Doctor of the Church
PRAYER – O God, Who sees that sins and sufferings do, on every side rise up to trouble us, grant, we beseech Thee, that we may find a shield in times of need, through the glorious intercession of Thy blessed Apostle and Evangelist beloved Saint John. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 27 April – The Memorial of St Peter Canisius SJ (1521-1397) Confessor, Doctor of the Church and St Peter Armengol OdeM (c 1238-1304) – 2 Timothy 4:1-8, Matthew 5:13-19
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – God, Who didst give strength and learning to blessed Peter Thy Confessor for the defence of the Catholic faith, mercifully grant, that by his example and teaching, the erring may be saved and the faithful remain constant in the confession of truth. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Tuesday of the Third Week of Lent – 22 March – Our Lenten Journey with the Great Fathers – 4 Kings 4:1-7, Matthew 18:15-22
“Cleanse me from my unknown faults, O Lord! From wanton sin especially, restrain Your servant. Let it not rule over me. Then, shall I be blameless and innocent of serious sin.” – Psalm 18:13-14
“If your brother sins against you, go and show him his fault, between you and him alone. If he listens to you, you have won your brother.”
Matthew 18:15
“HE DOES NOT SAY, “accuse him,” or “punish him,” or “take him to court.” He says “correct him. ” For he is possessed, as it were, by some stupor and drunk in his anger and disgrace. The one who is healthy must go to the one who is sick. You must conduct your judgement of him privately. Make your cure easy to accept. For the words “correct him” mean nothing other, than help him see his indiscretion. Tell him what you have suffered from him.
WHAT THEN IFhe does not listen, if he stubbornly flares up? Call to your side someone else or even two others, so that two witnesses may corroborate all that’s said. For the more shameless and boldfaced he is, so much the more must you be earnest toward his cure, not toward satisfying your anger and hurt feelings. For when a physician sees the sickness unyielding, he does not stand aside or take it hard but then is all the more earnest. That then is what Christ orders us to do. You appeared too weak since you were alone, so become stronger with the help of others. Two are sufficient to reprove the wrongdoer.
DO YOU SEEhow He seeks the interest, not of the aggrieved party alone but also that, of the one who caused the grief? For the person injured may be the one who is more taken captive by passion. He becomes the one that is diseased and weak and infirm.
THIS EFFORT MAY OCCUR many times, as he attempts to lead him first alone and then with others. If he persists, then make the effort with the whole congregation. “Tell it,” He says, “to the Church.” If He had sought the interest of the aggrieved alone, He would not have told him to approach the sick individual seventy-seven times. He would not have attempted so many times, or brought so many treatments to the malady. He might have just let him be, if he persisted uncorrected from the first meeting. But instead, He shows us how to seek his cure once, twice and many times: first alone, then with two, then with many more.” – St John Chrysostom (347-407) Archbishop of Constantinople, Great Father and Doctor of the Church (The Gospel of Matthew, Homily 60).
Quote/s of the Day – 22 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22
“Then Peter came up and said to him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“Go first and be reconciled with your brother”
Matthew 5:24
“Forgive and you will be forgiven.”
Luke 6:37
“This is what I proclaim, what I testify, what I cry out with a resounding voice: Let no-one who has an enemy, draw near the holy table, to receive the Body of the Lord! Let no-one who does approach it, have an enemy! Do you have an enemy? Do not come near! If you want to do so, then first go and be reconciled, then receive the Sacrament.”
St John Chrysostom (347-407) Father and Doctor of the Church
“Someone who shows no clemency, who is not clothed with the bowels of mercy and tears, no matter what sort of student he is in spirituality, such a one, does not fulfil the law of Christ.”
St Jerome (347-420) Father & Doctor of the Church
“See to it that you refrain from harsh words. But if you do speak them, do not be ashamed to apply the remedy from the same lips, that inflicted the wounds.”
St Francis of Paola OM (1416-1507)
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them also. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
Monday of the Third Week of Lent – 21 March – Our Lenten Journey with the Great Fathers – 4 Kings, 5:1-15, Luke 4:23-30
“O God, my wanderings You have counted; my tears are recorded in Your sight.” – Psalm 55:9
“There were many widows in Israel”
Luke 4:25
THE WIDOW OF SAREPTA welcomes the prophet Elijah with every generosity and expends all her poverty in his honour, even though she is a Sidonian foreigner. She had never heard what the prophets have to say about the merits of almsgiving, let alone the words of Christ: “You saw me hungry and gave me food” (Mt 25:35).
WHAT EXCUSE DO WE HAVE if, after such exhortations, after the promise of such great rewards, after the promise of the Kingdom of Heaven and its happiness, we fail to reach the same level of goodness as this widow? A Sidonian woman, a widow, burdened with the care of a family, threatened by famine and seeing the advent of death, opens her door to welcome an unknown man and gives him the scrap of meal she has left …
YET WE, WHO HAVE been taught by the prophets, have heard the teachings of Christ, have the opportunity of meditating on what is to come, who are not threatened by famine and who own a great deal more that this woman, are we to be excused if we dare not lay a finger on our goods to give of them? Are we going to neglect our own salvation? …
SO THEN, LET US SHOW GREAT compassion towards the poor so as to be made worthy of possessing good things to come for all eternity, by the grace and love for humankind of our Lord Jesus Christ.” – St John Chrysostom (347-407) Bishop of Constantinople, Great Father and Doctor of the Church (Sermon on Elijah and the widow and almsgiving; PG 51, 348).
Quote/s of the Day – 20 March – The Third Sunday of Lent – Ephesians 5:1-9, Luke 11:14-28
“Whoever does not gather with me, scatters.”
Luke 11:23
“We recognise a tree by its fruit and we ought to be able to recognise a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian, is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed, it is better to keep quiet about our beliefs and live them out, than to talk eloquently about what we believe but fail, to live by it.”
St Ignatius of Antioch (c 35-c 108) Father of the Church
The waters have risen and severe storms are upon us but we do not fear drowning, for we stand firmly upon a rock. Let the sea rage, it cannot break the rock.” Let the waves rise, they cannot sink the Boat of Jesus.”
St John Chrysostom (347-407) Father and Doctor of the Church
“Without the Way, there is no going, Without the Truth, there is no knowing, Without the Life, there is no living.”
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